{"id":6580,"date":"2024-01-04T05:46:00","date_gmt":"2024-01-04T04:46:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6580"},"modified":"2025-06-16T17:18:40","modified_gmt":"2025-06-16T15:18:40","slug":"efezskym-kapitola-4","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/efezskym\/efezskym-kapitola-4\/","title":{"rendered":"Efezsk\u00fdm &#8211; kapitola 4"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Pros\u00edm&nbsp;v\u00e1s tedy j\u00e1, v\u011bze\u0148&nbsp;v P\u00e1nu,&nbsp;abyste&nbsp;vedli&nbsp;\u017eivot&nbsp;hodn\u00fd toho povol\u00e1n\u00ed,&nbsp;<sup>(<\/sup>kter\u00e9 jste obdr\u017eeli<sup>)<\/sup>,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Napom\u00edn\u00e1m;&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.: chodit; <\/em><\/li>\n\n\n\n<li><em>\u0159.: kter\u00fdm jste byli povol\u00e1ni;&nbsp;<\/em><\/li>\n\n\n\n<li>Pavel pou\u017e\u00edv\u00e1 sv\u00e9ho postaven\u00ed v\u011bzn\u011b k tomu, aby na Efezany apeloval je\u0161t\u011b nal\u00e9hav\u011bji. (Kdy\u017e n\u00e1s o n\u011bco po\u017e\u00e1d\u00e1  v\u011bze\u0148 nebo t\u0159eba t\u011b\u017ece nemocn\u00fd \u010di um\u00edraj\u00edc\u00ed \u010dlov\u011bk, bereme jeho \u017e\u00e1dost v\u00e1\u017en\u011bji).<\/li>\n\n\n\n<li>O co tedy Pavel Efezany <strong>pros\u00ed<\/strong>? <strong>Aby&nbsp;vedli&nbsp;\u017eivot&nbsp;hodn\u00fd obdr\u017een\u00e9ho povol\u00e1n\u00ed<\/strong>. Co to znamen\u00e1? K\u0159es\u0165an\u00e9 byli Bohem <strong>povol\u00e1ni<\/strong> &#8211; toto slovo vyjad\u0159uje obdr\u017een\u00ed povol\u00e1vac\u00edho rozkazu, povol\u00e1n\u00ed k \u00fakolu, do zbran\u011b, do arm\u00e1dy, do t\u00fdmu. Znamen\u00e1 v\u00fdzvu: Vsta\u0148, m\u00e1m pro tebe \u00fakol. <\/li>\n\n\n\n<li>\u00dakoly, ke kter\u00fdm B\u016fh povolal jsou r\u016fzn\u00e9 (mj. velk\u00e9 posl\u00e1n\u00ed k misii). Nicm\u00e9n\u011b nehled\u011b na jejich odli\u0161nost spole\u010dn\u00e9 pro v\u0161echny k\u0159es\u0165any je to, \u017ee kdy\u017e povol\u00e1n\u00ed p\u0159ijmou, st\u00e1vaj\u00ed se \u010dleny t\u00fdmu, \u010dleny arm\u00e1dy. Dost\u00e1vaj\u00ed uniformu, z\u00edsk\u00e1vaj\u00ed p\u0159\u00edslu\u0161nost ke skupin\u011b povolan\u00fdch. <\/li>\n\n\n\n<li>Je-li \u010dlov\u011bk voj\u00e1kem a nos\u00ed uniformu, nesm\u00ed uniform\u011b d\u011blat ostudu. Mus\u00ed dodr\u017eovat standardy, kter\u00e9 jsou na voj\u00e1ky p\u0159\u00edslu\u0161n\u00e9 arm\u00e1dy kladeny.<\/li>\n\n\n\n<li>Opakem veden\u00ed hodn\u00e9ho \u017eivota  je <strong>d\u011bl\u00e1n\u00ed ostudy<\/strong>. Pavel z\u0159ejm\u011b n\u011bjak\u00e9 takov\u00e9 situace za\u017eil, kdy k\u0159es\u0165an\u00e9 d\u011blali sv\u00e9mu k\u0159es\u0165anstv\u00ed ostudu a velmi mu z\u00e1le\u017e\u00ed na tom, aby se to naopakovalo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 s ve\u0161kerou pokorou&nbsp;a m\u00edrnost\u00ed,&nbsp;s trp\u011blivost\u00ed&nbsp;se navz\u00e1jem sn\u00e1\u0161eli&nbsp;v l\u00e1sce<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u017divot hodn\u00fd k\u0159es\u0165ana obn\u00e1\u0161\u00ed vz\u00e1jemnou <strong>sn\u00e1\u0161enlivost<\/strong>. <\/li>\n\n\n\n<li>A nejen sn\u00e1\u0161enlivost &#8222;se sk\u0159\u00edp\u011bn\u00edm zub\u016f&#8220;, ale <strong>sn\u00e1\u0161enlivost v l\u00e1sce.<\/strong> Nejde jen o to se navz\u00e1jem nepozab\u00edjet, ale o to, aby se k\u0159es\u0165an\u00e9 m\u011bli navz\u00e1jem r\u00e1di.<\/li>\n\n\n\n<li>To vy\u017eaduje \n<ul class=\"wp-block-list\">\n<li><strong>pokoru<\/strong>: Nemyslet si o sob\u011b mnoho a o druh\u00fdch m\u00e1lo.<\/li>\n\n\n\n<li><strong>m\u00edrnost<\/strong>: Neb\u00fdt agresivn\u00ed, h\u00e1dav\u00fd a prosazuj\u00edc\u00ed se za ka\u017edou cenu. <\/li>\n\n\n\n<li><strong>Patience<\/strong>: Vyj\u00edt s druh\u00fdmi vy\u017eaduje hodn\u011b trp\u011blivosti. Lid\u00e9 jsou probl\u00e9mov\u00ed a obt\u00ed\u017en\u00ed. Je to na dlouho<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 a usilovali zachov\u00e1vat jednotu Ducha ve svazku&nbsp;pokoje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: poutu;<\/em><\/li>\n\n\n\n<li>Navz\u00e1jem se sn\u00e1\u0161et souvis\u00ed se <strong>zachov\u00e1v\u00e1n\u00edm jednoty. <\/strong>Nemohu m\u00edt jednotu s n\u011bk\u00fdm, s k\u00fdm se nesn\u00e1\u0161\u00edm.<\/li>\n\n\n\n<li>Hovo\u0159\u00ed se o<strong> jednot\u011b Ducha <\/strong>&#8211; nesta\u010d\u00ed tedy &#8222;b\u011b\u017en\u00e1&#8220; jednota. Jde o v\u00edce &#8211; k\u0159es\u0165any spojuje Svat\u00fd Duch. Zku\u0161enost k\u0159es\u0165an\u016f je spole\u010dn\u00e1 &#8211; maj\u00ed v sob\u011b stejn\u00e9ho Ducha, maj\u00ed obdobnou zku\u0161enost ze setk\u00e1n\u00ed s Kristem.<\/li>\n\n\n\n<li>O jednotu je t\u0159eba <strong>usilovat<\/strong> &#8211; nenast\u00e1v\u00e1 automaticky. &#8222;Automaticky&#8220; p\u0159ich\u00e1zej\u00ed spory, rozep\u0159e, h\u00e1dky, rozchody a rozpady.  Jednota vy\u017eaduje \u00fasil\u00ed. <\/li>\n\n\n\n<li>Je to jako s entropi\u00ed &#8211; bez dod\u00e1n\u00ed energie zven\u010d\u00ed v\u0161e skon\u010d\u00ed v entropii, v chaosu. Zabr\u00e1nit entropii vy\u017eaduje \u00fasil\u00ed.<\/li>\n\n\n\n<li><strong>Svazek&nbsp;pokoje<\/strong>: Svazek je n\u011b\u010d\u00edm spojen. V tomto p\u0159\u00edpad\u011b jde o spojen\u00ed lid\u00ed. Jsou n\u011b\u010d\u00edm spojeni, tak\u017ee pat\u0159\u00ed k sob\u011b. K\u0159es\u0165an\u00e9 jsou spojeni mnoha v\u011bcmi a pat\u0159\u00ed z mnoha hledisek k sob\u011b (p\u0159edev\u0161\u00edm maj\u00ed jednoho Otce, pat\u0159\u00ed do jedn\u00e9 rodiny, \u0159e\u0161\u00ed podobn\u00e9 probl\u00e9my).<\/li>\n\n\n\n<li>Jejich spojen\u00ed je pokojn\u00e9, maj\u00ed mezi sebou <strong>vztah pokoje. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 <em>\"For<\/em>&nbsp;jedno&nbsp;t\u011blo&nbsp;a jeden Duch, jako\u017e jste byli i povol\u00e1ni&nbsp;v jedn\u00e9 nad\u011bji sv\u00e9ho povol\u00e1n\u00ed;&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e u\u017e Pavel hovo\u0159il o jednot\u011b k\u0159es\u0165an\u016f, rozhodl se zm\u00ednit v\u011bci, kter\u00e9 maj\u00ed v\u0161ichni k\u0159es\u0165an\u00e9 spole\u010dn\u00e9. Uvid\u00edme, \u017ee je jich mnoho:\n<ul class=\"wp-block-list\">\n<li><strong>jedno&nbsp;t\u011blo<\/strong>: T\u011blem se  mysl\u00ed c\u00edrkev. C\u00edrkev je Kristov\u00fdm t\u011blem. V\u0161ichni v\u011b\u0159\u00edc\u00ed pat\u0159\u00ed do c\u00edrkve, tedy do t\u011bla.  Mimo t\u011blo \u017e\u00e1dn\u00fd \u017eivot nen\u00ed. T\u011blo tvo\u0159\u00ed jednotu &#8211; t\u011blo je spole\u010dn\u00e9 pro ruku, pro nohu i pro ledvinu. <\/li>\n\n\n\n<li><strong>jeden Duch<\/strong>: Duch Svat\u00fd byl d\u00e1n c\u00edrkvi i k\u0159es\u0165an\u016fm po Kristov\u011b odchodu. Duch je jen jeden &#8211; nen\u00ed v\u00edce Bo\u017e\u00edch Duch\u016f r\u016fzn\u00fdch druh\u016f. V\u0161ichni  v\u011b\u0159\u00edc\u00ed maj\u00ed stejn\u00e9ho a t\u00e9ho\u017e Ducha.<\/li>\n\n\n\n<li><strong>jedna nad\u011bje povol\u00e1n\u00ed<\/strong>: V\u0161ichni k\u0159es\u0165an\u00e9 maj\u00ed d\u00e1le spole\u010dn\u00e9 to, \u017ee byli Bohem povol\u00e1ni. Povol\u00e1ni k \u017eivotu s N\u00edm a tak\u00e9 ke <strong>spole\u010dn\u00e9 dobr\u00e9 budoucnosti<\/strong>. K tomu, \u017ee na\u0161e \u017eivoty dob\u0159e dopadnou a skon\u010d\u00ed dob\u0159e v Bo\u017e\u00ed p\u0159\u00edtomnosti se jednotn\u011b up\u00edn\u00e1 nad\u011bje v\u0161ech v\u011b\u0159\u00edc\u00edch. A tato sv\u011btl\u00e1 budoucnost bude pro v\u0161echny stejn\u00e1, bude tak\u00e9 jen jedna. Nen\u00ed v\u00edce druh\u016f nebe ani v\u00edce nebesk\u00fdch Jeruzal\u00e9m\u016f.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 jeden P\u00e1n,&nbsp;jedna v\u00edra, jeden k\u0159est;&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavl\u016fv v\u00fd\u010det k\u0159es\u0165ansk\u00fdch spojuj\u00edc\u00edch prvk\u016f pokra\u010duje. \u010ctvrt\u00fd je:\n<ul class=\"wp-block-list\">\n<li><strong>jeden P\u00e1n<\/strong>: Je jist\u00e9, \u017ee v\u0161ichni k\u0159es\u0165an\u00e9 maj\u00ed jednoho Boha Otce a jednoho &#8222;nad\u0159\u00edzen\u00e9ho&#8220; P\u00e1na &#8211; Je\u017e\u00ed\u0161e Krista.<\/li>\n\n\n\n<li><strong>jedna v\u00edra:<\/strong> V\u00edra je univerz\u00e1ln\u00ed cestou sp\u00e1sy k\u0159es\u0165an\u016f. V\u0161ichni k\u0159es\u0165an\u00e9 byli zachr\u00e1n\u011bn\u00ed stejn\u011b &#8211;  v\u00edrou a pouze v\u00edrou. Jin\u00e1 cesta neexistuje. A jde o stejnou v\u00edru &#8211; v\u00edru v Kristovu smrt a vzk\u0159\u00ed\u0161en\u00ed.<\/li>\n\n\n\n<li><strong>jeden k\u0159est<\/strong>: K\u0159est je dal\u0161\u00ed univerz\u00e1ln\u00ed zku\u0161enost\u00ed v\u0161ech k\u0159es\u0165an\u016f &#8211; jde o ve\u0159ejn\u00e9 vyzn\u00e1n\u00ed v\u00edry a &#8222;likvidaci&#8220; star\u00e9ho \u010dlov\u011bka. K\u0159tem pro\u0161li v\u0161ichni k\u0159es\u0165an\u00e9. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 jeden B\u016fh&nbsp;a Otec v\u0161ech, ten&nbsp;<sup>(<\/sup>nade v\u0161emi, skrze v\u0161echny a ve v\u0161ech&nbsp;<sup>[<\/sup>n\u00e1s<sup>])<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nade v\u0161\u00edm, skrze v\u0161echno a ve v\u0161em;<\/em><\/li>\n\n\n\n<li>Sedmou (a posledn\u00ed) sjednocuj\u00edc\u00ed k\u0159es\u0165anskou &#8222;v\u011bc\u00ed&#8220; je:\n<ul class=\"wp-block-list\">\n<li><strong>jeden B\u016fh&nbsp;a Otec v\u0161ech<\/strong>: To je samoz\u0159ejm\u00e9 a logick\u00e9 &#8211; k\u0159es\u0165anstv\u00ed bez Boha je nesmysl a protimluv. Smyslem v\u0161eho je nav\u00e1zat vztah s Bohem.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co\u017e mi p\u0159ipom\u00edn\u00e1 za\u010d\u00e1tek kurz\u016f Alfa (<a href=\"https:\/\/www.kurzyalfa.cz\/\">https:\/\/www.kurzyalfa.cz\/<\/a>), kde Nicky Gumbel z \u017eertu \u010dte &#8222;stanovisko&#8220; Anglik\u00e1nsk\u00e9 c\u00edrkve pot\u00e9, co se jej\u00ed p\u0159edstavitel\u00e9 dozv\u011bd\u00ed, \u017ee se B\u016fh rozhodl jejich denominaci opustit. Stanovisko za\u010d\u00edn\u00e1 takto: <strong>Odchod Boha z na\u0161i c\u00edrkve n\u00e1s trochu mrz\u00ed&#8230;.<\/strong><\/li>\n\n\n\n<li>Co\u017e je samoz\u0159ejm\u011b absurdn\u00ed &#8211; vypad\u00e1 to, jako by c\u00edrkev mohla pokra\u010dovat i bez Bo\u017e\u00ed p\u0159\u00edtomnosti. C\u00edrkev bez Bo\u017e\u00ed p\u0159\u00edtomnosti ale c\u00edrkv\u00ed nen\u00ed a \u017e\u00e1dn\u00fd smysl nem\u00e1. <\/li>\n\n\n\n<li>Pavel dod\u00e1v\u00e1 n\u011bkter\u00e9 z\u00e1kladn\u00ed Bo\u017e\u00ed charakteristiky: \n<ul class=\"wp-block-list\">\n<li><strong>B\u016fh&nbsp;je Otec v\u0161ech<\/strong><\/li>\n\n\n\n<li><strong>B\u016fh je nade v\u0161emi<\/strong><\/li>\n\n\n\n<li><strong>B\u016fh je skrze v\u0161echny <\/strong><\/li>\n\n\n\n<li><strong>B\u016fh je ve v\u0161ech&nbsp;n\u00e1s<\/strong>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Stoj\u00ed za to si je rozebrat:\n<ul class=\"wp-block-list\">\n<li><strong>B\u016fh&nbsp;je Otec v\u0161ech<\/strong>: Jde o nejvy\u0161\u0161\u00ed pravdu. Poznat Boha jako Otce je nejvy\u0161\u0161\u00ed metou lidsk\u00e9ho \u017eivota.<\/li>\n\n\n\n<li><strong>B\u016fh je nade v\u0161emi<\/strong>: Bezesporu B\u016fh v\u0161echny p\u0159evy\u0161uje a je nejvy\u0161\u0161\u00ed autoritou.<\/li>\n\n\n\n<li><strong>B\u016fh je skrze v\u0161echny<\/strong>: Zde je ji\u017e k pochopen\u00ed obt\u00ed\u017en\u011bj\u0161\u00ed. V\u00fdraz &#8222;skrze v\u0161echno&#8220;  by t\u00e9m\u011b\u0159 mohl ukazovat sm\u011brem k panteismu (filozofick\u00fd sm\u011br tvrd\u00edc\u00ed, \u017ee B\u016fh je ve v\u0161em). K\u0159es\u0165anstv\u00ed ale nen\u00ed panteistick\u00e9 ani trochu &#8211;  B\u016fh je od stvo\u0159en\u00ed striktn\u011b odd\u011blen. P\u016fjde sp\u00ed\u0161e o to, \u017ee B\u016fh m\u016f\u017ee skrze stvo\u0159en\u00ed p\u016fsobit, p\u0159\u00edpadn\u011b \u017ee stvo\u0159en\u00ed aktivn\u011b udr\u017euje, \u017ee je do d\u011bn\u00ed ve sv\u011bt\u011b zapojen. Hovo\u0159\u00ed se o <strong>v\u0161ech<\/strong>, ne o v\u0161em, tak\u017ee je\u0161t\u011b sp\u00ed\u0161e m\u00e1 Pavel na mysli, \u017ee k\u0159es\u0165an\u00e9 jsou &#8222;kan\u00e1ly&#8220;, skrze kter\u00e9 B\u016fh ve sv\u011bt\u011b p\u016fsob\u00ed.<\/li>\n\n\n\n<li><strong>B\u016fh je ve v\u0161ech&nbsp;n\u00e1s:<\/strong> Duch Svat\u00fd je p\u0159\u00edtomen ve v\u0161ech v\u011b\u0159\u00edc\u00edch<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Ale ka\u017ed\u00e9mu z n\u00e1s byla d\u00e1na&nbsp;milost&nbsp;podle m\u00edry Kristova obdarov\u00e1n\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vid\u011bli jsme, \u017ee k\u0159es\u0165an\u00e9 jsou mnoh\u00fdmi v\u011bcmi spojen\u00ed a mnoho v\u011bc\u00ed maj\u00ed stejn\u00fdch. <\/li>\n\n\n\n<li>Nyn\u00ed z\u0159ejm\u011b Pavel tuto informaci chce vyv\u00e1\u017eit a poukazuje na to, \u017ee mezi k\u0159es\u0165any je z\u00e1rove\u0148 p\u0159\u00edtomna zna\u010dn\u00e1 rozd\u00edlnost a individualita. <\/li>\n\n\n\n<li>Ka\u017ed\u00e9mu v\u011b\u0159\u00edc\u00edmu se od Boha dostalo <strong>milosti<\/strong>. To je bezesporn\u00e9 &#8211; bez Bo\u017e\u00edho milostiv\u00e9ho p\u0159\u00edstupu by Kristus nep\u0159i\u0161el, ani bychom v N\u011bj neuv\u011b\u0159ili.<\/li>\n\n\n\n<li>Milost je Bo\u017e\u00edm <strong>darem<\/strong> &#8211; to je rovn\u011b\u017e jasn\u00e9. B\u016fh n\u00e1m ji d\u00e1v\u00e1 zadarmo, proto\u017ee chce, proto\u017ee n\u00e1s miluje. <\/li>\n\n\n\n<li>However <strong>m\u00edra darovan\u00e9 milosti<\/strong> z\u0159ejm\u011b nen\u00ed u v\u0161ech stejn\u00e1: N\u011bkomu B\u016fh daruje v\u00edce, n\u011bkomu m\u00e9n\u011b. Je to v\u011bc Jeho \u00fasudku a rozhodnut\u00ed. Vzhledem k tomu, \u017ee jde o dar, si nikdo nem\u016f\u017ee st\u011b\u017eovat, nikdo sv\u00e9 obdarov\u00e1n\u00ed nem\u016f\u017ee &#8222;reklamovat&#8220; jako nedostate\u010dn\u00e9 nebo nekvalitn\u00ed.<\/li>\n\n\n\n<li>Jak si to p\u0159edstavit? M\u016f\u017ee n\u00e1m pomoci Je\u017e\u00ed\u0161ovo <strong>podobenstv\u00ed o d\u011bln\u00edc\u00edch na vinici<\/strong>, kde majitel vinice zam\u011bstn\u00e1val d\u011bln\u00edky po r\u016fznou dobu, ale dal jim pak stejnou mzdu. <strong>Milost projevil v\u016f\u010di v\u0161em (\u017ee byl ochoten je zam\u011bstnat), ale je jasn\u00e9, \u017ee m\u00edra milosti, kterou projevil t\u011bm, co pracovali hodinu, byla v\u011bt\u0161\u00ed, ne\u017e ta, kterou projevil v\u016f\u010di t\u011bm, kdo pracovali cel\u00fd den. <\/strong><\/li>\n\n\n\n<li>Milost nen\u00ed jedinou &#8222;komoditou&#8220;, kterou k\u0159es\u0165an\u00e9 dost\u00e1vaj\u00ed v r\u016fzn\u00e9 m\u00ed\u0159e &#8211; V \u0158 12,3 Pavel \u0159\u00edk\u00e1, \u017ee m\u00e1me tak\u00e9<strong> r\u016fznou m\u00edru v\u00edry<\/strong> (Skrze milost, kter\u00e1 mi byla d\u00e1na,&nbsp;prav\u00edm ka\u017ed\u00e9mu, kdo je mezi v\u00e1mi:&nbsp;Nesm\u00fd\u0161lejte&nbsp;v\u00fd\u0161,&nbsp;ne\u017e je t\u0159eba sm\u00fd\u0161let, ale sm\u00fd\u0161lejte&nbsp;<em>soon<\/em>, abyste&nbsp;jednali&nbsp;rozumn\u011b,&nbsp;<strong><em>podle toho<\/em>, jakou m\u00edru&nbsp;v\u00edry ud\u011blil ka\u017ed\u00e9mu&nbsp;B\u016fh)<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Proto prav\u00ed: \u201aVystoupil do v\u00fd\u0161e,&nbsp;<sup>(<\/sup>odvedl s sebou zajatce<sup>)<\/sup>&nbsp;<sup>[<\/sup>.<sup>]<\/sup>&nbsp;dal dary lidem.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: zajal zajet\u00ed (zde ve v\u00fdznamu \u201azajatce\u2018)<\/em>;<\/li>\n\n\n\n<li>Hovo\u0159ili jsme o tom, co v\u0161echno k\u0159es\u0165an\u00e9 maj\u00ed spole\u010dn\u00e9ho. D\u00e1le o r\u016fzn\u00e9 m\u00ed\u0159e v\u00edry, kterou dost\u00e1v\u00e1me. Slovo &#8222;<strong>proto<\/strong>&#8220; by m\u011blo ukazovat na n\u00e1vaznost, na implikaci. Jak ale tato nov\u00e1 informace o Je\u017e\u00ed\u0161i \u010di  Bohu s v\u00fd\u0161e \u0159e\u010den\u00fdm souvis\u00ed, m\u011b nenapad\u00e1. <\/li>\n\n\n\n<li>Co tedy B\u016fh ud\u011blal? A kdo to prav\u00ed? Jde o odkaz na \u017d 68,19 <strong>Vystoupils na v\u00fd\u0161inu,&nbsp;vedl jsi zajatce, p\u0159ijals dary v&nbsp;<em>podob\u011b<\/em>&nbsp;lid\u00ed, dokonce i vzpurn\u00edk\u016f.&nbsp;<em>Vystoupils<\/em>, abys&nbsp;<em>Call<\/em>&nbsp;p\u0159eb\u00fdval, Hospodine Bo\u017ee.&nbsp;<\/strong><\/li>\n\n\n\n<li>dle pozn\u00e1mek \u010cSP k tomu m\u00edstu z \u017ealmu:<em> [h. v\u00fdraz znamen\u00e1 bu\u010f vyv\u00fd\u0161en\u00e9 m\u00edsto, vrchol hory &#8211; zde by to byla hora Sij\u00f3n , anebo nebesa<\/em>; <em>[jako v\u00edt\u011bzn\u00fd kr\u00e1l po triumfu na boji\u0161ti; p\u016fv. mohly b\u00fdt m\u00edn\u011bni kenaan\u0161t\u00ed kr\u00e1lov\u00e9, kte\u0159\u00ed ohro\u017eovali existenci Bo\u017e\u00edho lidu, v \u0161ir\u0161\u00edm slova smyslu jak\u00e9koliv s\u00edly ohro\u017euj\u00edc\u00ed Bo\u017e\u00ed kr\u00e1lovstv\u00ed];<\/em><\/li>\n\n\n\n<li>Hovo\u0159\u00ed tedy David a to o Hospodinu. Pavel cituje pom\u011brn\u011b voln\u011b. <\/li>\n\n\n\n<li>B\u016fh n\u011bkam vystoupil (na Sij\u00f3n nebo na nebesa) a m\u011bl s sebou zajatce z\u00edskan\u00e9 v boji. Smysl z\u0159ejm\u011b je, \u017ee Je\u017e\u00ed\u0161 sestoupil z nebes na zem. Zde porazil \u010f\u00e1bla a z\u00edskal pro sebe jeho zajatce. Ty po sv\u00e9m n\u00e1vratu &#8222;nahoru&#8220; Bohu p\u0159iv\u00e1d\u00ed jako ko\u0159ist. Jako ko\u0159ist sv\u00e9 pozemsk\u00e9 mise. Je\u017e\u00ed\u0161 sestoupil na zem a z\u00edskal lidi pro Boha, aby Mu je pak mohl p\u0159iv\u00e9st zp\u011bt. <\/li>\n\n\n\n<li><strong>Dal dary lidem <\/strong>nen\u00ed p\u0159esnou citac\u00ed \u017ealmu a nekoresponduje ani s kontextem. P\u016fjde sp\u00ed\u0161e o nep\u0159esnou citaci nebo p\u0159eklad. V\u017edy\u0165 jak\u00e9 dary dal Je\u017e\u00ed\u0161 lidem? Sp\u00ed\u0161e Je\u017e\u00ed\u0161 p\u0159ivedl lidi jako dar Bohu. <\/li>\n\n\n\n<li><strong>Zajatci <\/strong>byli Je\u017e\u00ed\u0161em osvobozeni z \u010f\u00e1blova otroctv\u00ed a sami se pak dobrovoln\u011b dali do slu\u017eby Kristu. (Nebo jde o zajatce h\u00e1desu, jak uvid\u00edme d\u00e1le). <\/li>\n\n\n\n<li>Jde tedy o nov\u00fd neot\u0159el\u00fd obraz toho, co Kristus na zemi vykonal. <\/li>\n\n\n\n<li>M\u016f\u017ee to ale b\u00fdt i jinak a sp\u00ed\u0161e jde o p\u0159ibl\u00ed\u017een\u00ed toho, co Je\u017e\u00ed\u0161 ud\u011blal ne pro lidi na zemi, ale pro mrtv\u00e9 v h\u00e1desu (jak uvid\u00edme n\u00ed\u017ee).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Co&nbsp;<em>jin\u00e9ho<\/em>&nbsp;znamen\u00e1 \u201avystoupil\u2018, ne\u017e \u017ee&nbsp;<sup>[<\/sup>nejprve<sup>]<\/sup>&nbsp;i sestoupil&nbsp;<sup>(<\/sup>do nejni\u017e\u0161\u00edch \u010d\u00e1st\u00ed zem\u011b<sup>)<\/sup>?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: do nejni\u017e\u0161\u00edch \u010d\u00e1st\u00ed, na zem (= genitiv vysv\u011btlovac\u00ed); n.: do ni\u017e\u0161\u00edch \u010d\u00e1st\u00ed, ne\u017e je zem\u011b (= genitiv srovn\u00e1vac\u00ed);<\/em>&nbsp;<\/li>\n\n\n\n<li>Pavel z\u0159ejm\u011b dovysv\u011btluje p\u0159edch\u00e1zej\u00edc\u00ed obt\u00ed\u017en\u00fd ver\u0161. P\u0159\u00edli\u0161 jasno do n\u011bho ale nevn\u00e1\u0161\u00ed.<\/li>\n\n\n\n<li>Jestli z toho, \u017ee n\u011bkdo  n\u011bkam vystoupil, nutn\u011b vypl\u00fdv\u00e1, \u017ee p\u0159edt\u00edm n\u011bkam sestoupil, je sporn\u00e9. Ur\u010dit\u011b p\u0159edt\u00edm musel b\u00fdt n\u00ed\u017ee, ne\u017e se nach\u00e1z\u00ed vyv\u00fd\u0161en\u00e9 m\u00edsto.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b Pavel rozli\u0161uje t\u0159i \u00farovn\u011b:\n<ul class=\"wp-block-list\">\n<li>st\u0159edn\u00ed, z\u0159ejm\u011b pozemskou: To je ta, kde se nach\u00e1z\u00edme my a kde p\u016fsobil vt\u011blen\u00fd Je\u017e\u00ed\u0161.<\/li>\n\n\n\n<li>v\u00fd\u0161inu:  To je m\u00edsto, kam Kristus vystoupil po vzk\u0159\u00ed\u0161en\u00ed  a kam dovedl zajatce.<\/li>\n\n\n\n<li>nejni\u017e\u0161\u00ed \u010d\u00e1sti zem\u011b: To je m\u00edsto, kam Je\u017e\u00ed\u0161 <strong>nejprve sestoupil<\/strong>. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 po sv\u00e9 smrti a p\u0159ed sv\u00fdm vzk\u0159\u00ed\u0161en\u00edm vykonal je\u0161t\u011b ne zcela jasnou misi v hlubin\u00e1ch. Formulace &#8222;sestoupil do pekel&#8220; je sou\u010d\u00e1st\u00ed i apo\u0161tolsk\u00e9ho vyzn\u00e1n\u00ed v\u00edry. Kde p\u0159esn\u011b byl a co tam d\u011blal?\n<ul class=\"wp-block-list\">\n<li>Nejpravd\u011bpodobn\u011bji se hovo\u0159\u00ed o Jeho sestupu do H\u00e1desu (\u0160eolu),kde Je\u017e\u00ed\u0161 informoval do t\u00e9 doby zem\u0159el\u00e9, \u017ee zv\u00edt\u011bzil nad smrt\u00ed a h\u0159\u00edchem. Ty, kdo zem\u0159eli ve v\u00ed\u0159e (i ve staroz\u00e1konn\u00ed dob\u011b p\u0159ed Kristem bylo mo\u017eno \u017e\u00edt ve v\u00ed\u0159e a m\u00edt vztah k Bohu. D\u011blo se to jaksi &#8222;na dluh&#8220;) pak z\u0159ejm\u011b vzal s sebou v Bohu &#8222;jako zajatce&#8220;. S t\u00edmto porozum\u011bn\u00edm nejl\u00e9pe koresponduje 1Pt 3,19-20 a k t\u00e9to interpretaci se \u00fadajn\u011b p\u0159ikl\u00e1n\u011bli i c\u00edrkevn\u00ed otcov\u00e9. <\/li>\n\n\n\n<li>Sestoupen\u00ed by mohlo ale znamenat jednodu\u0161e Je\u017e\u00ed\u0161ovo poh\u0159ben\u00ed v tom smyslu, \u017ee poh\u0159eb t\u011bla musel p\u0159edch\u00e1zet vzk\u0159\u00ed\u0161en\u00ed. Koneckonc\u016f popsat hrob jako <strong>nejni\u017e\u0161\u00edch \u010d\u00e1st zem\u011b<\/strong> je pom\u011brn\u011b trefn\u00e9. <\/li>\n\n\n\n<li>Mohlo ale tak\u00e9 j\u00edt o Je\u017e\u00ed\u0161ovu inkarnaci na zemi &#8211; zajatci by pak byli v\u0161ichni k\u0159es\u0165an\u00e9, jak jsem rozvedl v\u00fd\u0161e.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Ten, jen\u017e sestoupil, je tak\u00e9 ten, jen\u017e vystoupil&nbsp;vysoko&nbsp;nad v\u0161echna nebesa,&nbsp;aby naplnil v\u0161echno.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161ova z\u00e1v\u011bre\u010dn\u00e1 destinace je \u00fapln\u011b nejvy\u0161\u0161\u00ed mo\u017en\u00e1. Po sestupu a\u017e &#8222;na dno&#8220; (do hrobu a do h\u00e1desu) vystupuje \u00fapln\u011b nejv\u00fd\u0161e, jak je to mo\u017en\u00e9. <\/li>\n\n\n\n<li>Co tam bude d\u011blat? <strong>V\u0161echno napln\u00ed.<\/strong> Tedy dot\u00e1hne do konce Bo\u017e\u00ed geni\u00e1ln\u00ed pl\u00e1n s d\u011bjinami a lidstvem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 A on dal jedny apo\u0161toly, &nbsp;jin\u00e9 proroky,&nbsp;n\u011bkter\u00e9 evangelisty,&nbsp;jin\u00e9 past\u00fd\u0159e&nbsp;a u\u010ditele,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A tento Je\u017e\u00ed\u0161, kter\u00fd byl \u00fapln\u011b dole a nyn\u00ed je \u00fapln\u011b naho\u0159e, vl\u00e1dne svou c\u00edrkv\u00ed. A rozd\u011bluje (d\u00e1v\u00e1)  tam \u00fa\u0159ady podle sv\u00e9ho uv\u00e1\u017een\u00ed:\n<ul class=\"wp-block-list\">\n<li><strong>&nbsp;apo\u0161tolov\u00e9:<\/strong> Existuje bohat\u00e1 literatura o apo\u0161tolech. Vede se spor o to, zda apo\u0161tol\u016f bylo pouze on\u011bch Je\u017e\u00ed\u0161ov\u00fdch dvan\u00e1ct nebo zda jde o \u00fa\u0159ad i pro pozd\u011bj\u0161\u00ed dobu. P\u0159ikl\u00e1n\u00edm se k druh\u00e9 mo\u017enosti &#8211; domn\u00edv\u00e1m se tedy, \u017ee i v dne\u0161n\u00ed dob\u011b mohou apo\u0161tolov\u00e9 p\u0159\u00edle\u017eitostn\u011b existovat. \n<ul class=\"wp-block-list\">\n<li>Samoz\u0159ejm\u011b ne ka\u017ed\u00fd, kdo se za apo\u0161tola pova\u017euje, j\u00edm skute\u010dn\u011b je. <\/li>\n\n\n\n<li>Zn\u00e1mky apo\u0161tolstv\u00ed jsou: \n<ul class=\"wp-block-list\">\n<li>Setk\u00e1n\u00ed se vzk\u0159\u00ed\u0161en\u00fdm Kristem (Sk 1,21-22), <\/li>\n\n\n\n<li>p\u0159\u00edm\u00e9 povol\u00e1n\u00ed a pov\u011b\u0159en\u00ed Kristem<\/li>\n\n\n\n<li>\u010cin\u011bn\u00ed div\u016f a z\u00e1zrak\u016f<\/li>\n\n\n\n<li>Zakl\u00e1d\u00e1n\u00ed sbor\u016f<\/li>\n\n\n\n<li>Autoritativn\u00ed a zdrav\u00e9 u\u010den\u00ed <\/li>\n\n\n\n<li>Utrpen\u00ed pro evangelium <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>prophets<\/strong>: Maj\u00ed p\u0159\u00edstup k informac\u00edm &#8222;shora&#8220;, maj\u00ed nadp\u0159irozen\u00fd vhled.<\/li>\n\n\n\n<li><strong>evangelist\u00e9<\/strong>: Maj\u00ed mimo\u0159\u00e1dnou schopnost oslovovat lidi evangeliem. <\/li>\n\n\n\n<li><strong>past\u00fd\u0159i:<\/strong> Maj\u00ed schopnost se starat o ostatn\u00ed a v\u00e9st je.<\/li>\n\n\n\n<li><strong>u\u010ditel\u00e9:<\/strong> Maj\u00ed nejen pot\u0159ebn\u00e9 znalosti, ale i schopnost je p\u0159ed\u00e1vat d\u00e1l. Jde samoz\u0159ejm\u011b o u\u010den\u00ed duchovn\u00edch pravd.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee \u00fa\u0159ady se mohou \u010d\u00e1ste\u010dn\u011b p\u0159ekr\u00fdvat, ale v z\u00e1sad\u011b plat\u00ed, \u017ee nemus\u00ed ka\u017ed\u00fd um\u011bt v\u0161echno: Prorok nemus\u00ed um\u011bt u\u010dit, u\u010ditel se nemus\u00ed um\u011bt starat o druh\u00e9 a past\u00fd\u0159 nemus\u00ed b\u00fdt dobr\u00fd ve zv\u011bstov\u00e1n\u00ed evangelia.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 aby p\u0159ipravili&nbsp;svat\u00e9 k d\u00edlu slu\u017eby, k vybudov\u00e1n\u00ed t\u011bla Kristova,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&#8222;Aby&#8220; ukazuje k c\u00edli.<\/li>\n\n\n\n<li>Patero slu\u017eebnost\u00ed nen\u00ed c\u00edrkvi d\u00e1no samo\u00fa\u010deln\u011b &#8211; c\u00edlem ustanovov\u00e1n\u00ed do \u00fa\u0159ad\u016f je <strong>vybudov\u00e1n\u00ed t\u011bla Kristova<\/strong>, tedy c\u00edrkve.<\/li>\n\n\n\n<li>Rozhodn\u011b tedy \u00fa\u0159ady neslou\u017e\u00ed k tomu, aby si v nich v\u011b\u0159\u00edc\u00ed &#8222;honili&#8220; sv\u00e1 ega.<\/li>\n\n\n\n<li>Svat\u00ed maj\u00ed <strong>slou\u017eit <\/strong>Kristu, d\u011blat Jeho <strong>d\u00edlo<\/strong>. Pro to mus\u00ed b\u00fdt <strong>p\u0159ipraven<\/strong>i. Jejich p\u0159\u00edprav\u011b napom\u00e1haj\u00ed slu\u017eebnosti v c\u00edrkvi. <\/li>\n\n\n\n<li>D\u00edky rozli\u010dn\u00fdm slu\u017eebnostem, je pak pak c\u00edrkev, Kristovo t\u011blo zdrav\u00e9, funk\u010dn\u00ed a rostouc\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 dokud nedosp\u011bjeme v\u0161ichni k jednot\u011b&nbsp;v\u00edry a&nbsp;pln\u00e9ho&nbsp;pozn\u00e1n\u00ed&nbsp;Syna&nbsp;Bo\u017e\u00edho, v dosp\u011bl\u00e9ho&nbsp;mu\u017ee, v m\u00edru postavy&nbsp;Kristovy plnosti,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: dokonal\u00e9ho;<\/em><\/li>\n\n\n\n<li>Tato p\u0159\u00edprava, toto zdokonalov\u00e1n\u00ed skrze slu\u017eebnosti i jinak se d\u011bje s t\u011bmito c\u00edli:\n<ul class=\"wp-block-list\">\n<li><strong>dosp\u011bt k jednot\u011b&nbsp;v\u00edry<\/strong>: Abychom byli v\u0161ichni natolik podobni Kristu, \u017ee budeme v\u011bci vid\u011bt stejn\u011b. \u010c\u00edm jsou planety bl\u00ed\u017ee Slunci, t\u00edm jsou si bl\u00ed\u017ee i navz\u00e1jem.<\/li>\n\n\n\n<li><strong>dosp\u011bt k pln\u00e9mu&nbsp;pozn\u00e1n\u00ed&nbsp;Syna&nbsp;Bo\u017e\u00edho<\/strong>: Poznat dob\u0159e, mo\u017en\u00e1 a\u017e dokonale Krista je nejvy\u0161\u0161\u00ed metou. Mo\u017en\u00e9 to je. <\/li>\n\n\n\n<li><strong>dosp\u011bt v dosp\u011bl\u00e9ho&nbsp;mu\u017ee<\/strong>: Nem\u00e1me z\u016fst\u00e1vat d\u011btinsk\u00fdmi (co to znamen\u00e1, je uvedeno d\u00e1le), m\u00e1me r\u016fst k dosp\u011blosti. Co to znamen\u00e1 dosp\u011blost? Jak je definov\u00e1na? <strong>M\u00edrou dosp\u011blosti je Kristus. On dos\u00e1hl dosp\u011blosti v pln\u00e9 m\u00ed\u0159e.<\/strong> On je on\u011bch sto procent, ke kter\u00fdm sm\u011b\u0159ujeme. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 abychom ji\u017e v\u00edce nebyli&nbsp;<em>a grain<\/em>&nbsp;d\u011bti, zm\u00edt\u00e1ni&nbsp;vlnami a hn\u00e1ni ka\u017ed\u00fdm v\u011btrem&nbsp;u\u010den\u00ed v lidsk\u00e9 nest\u00e1losti,&nbsp;v chytr\u00e1ctv\u00ed&nbsp;k&nbsp;<sup>(<\/sup>nastra\u017een\u00e9 cest\u011b<sup>)<\/sup>&nbsp;bludu,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: lstivosti (\u0159.: h\u0159e v kostky<\/em>);<\/li>\n\n\n\n<li><em>\u0159.&nbsp;methodeia&nbsp;se nevyskytuje mimo NS, p\u0159\u00edbuzn\u00e9 sloveso zn. \u201apostupovat podle p\u0159ipraven\u00e9ho pl\u00e1nu\u2018 \/ \u201apou\u017e\u00edt lsti\u2018&nbsp;<\/em><\/li>\n\n\n\n<li>Co naopak definuje nezralost a d\u011btinskost? Co znamen\u00e1 <strong>b\u00fdt jako d\u011bti<\/strong>? Jak se to pozn\u00e1? Je toho v\u00edce:\n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9 <strong>b\u00fdt zm\u00edt\u00e1n&nbsp;vlnami <\/strong>.<strong> hn\u00e1n ka\u017ed\u00fdm v\u011btrem&nbsp;u\u010den\u00ed:  <\/strong>Tedy ovlivnitelnost r\u016fzn\u00fdmi u\u010den\u00edmi a n\u00e1zory.  N\u00e1zor\u016f je mnoho a p\u0159ich\u00e1zej\u00ed ze v\u0161ech sm\u011br\u016f. \u010clov\u011bk je za sv\u016fj k\u0159es\u0165ansk\u00fd \u017eivot konfrontov\u00e1n s mnoha. Udr\u017eet si zdrav\u00fd pohled a nezab\u0159ednout do bludu nen\u00ed v\u016fbec jednoduch\u00e9. Situace je o to slo\u017eit\u011bj\u0161\u00ed, \u017ee pozn\u00e1n\u00ed se vyv\u00edj\u00ed a n\u011bkter\u00e9 nov\u00e9 pohledy jsou spr\u00e1vn\u00e9 a obohacuj\u00edc\u00ed &#8211; domn\u00edv\u00e1m se toti\u017e, \u017ee pozn\u00e1n\u00ed c\u00edrkve v \u010dase  postupn\u011b vyv\u00edj\u00ed.\n<ul class=\"wp-block-list\">\n<li>Ostatn\u011b i samotn\u00e9 d\u011bjiny c\u00edrkve jsou permanentn\u00edm vyrovn\u00e1v\u00e1n\u00edm se s bludn\u00fdmi u\u010den\u00edmi. Zvl\u00e1\u0161t\u011b za\u010d\u00e1tky historie c\u00edrkve byly bou\u0159liv\u00e9, ale o &#8222;klidn\u00e9 vody&#8220; v historii c\u00edrkve ne\u0161lo nikdy. Slo\u017eitost\u00ed je, \u017ee n\u011bkter\u00e1 nov\u00e1 u\u010den\u00ed byla a jsou bludn\u00e1, n\u011bkter\u00e1 jsou spr\u00e1vn\u00e1.<\/li>\n\n\n\n<li>To, \u017ee to c\u00edrkev n\u011bjak zvl\u00e1d\u00e1, je v ka\u017ed\u00e9m p\u0159\u00edpad\u011b pozoruhodn\u00e9.<\/li>\n\n\n\n<li>Vlny ani v\u011btry nemaj\u00ed \u017e\u00e1dn\u00fd syst\u00e9m &#8211; p\u0159ich\u00e1zej\u00ed nepravideln\u011b, nevyzpytateln\u011b a ze v\u0161ech sm\u011br\u016f. Stejn\u011b je to s nov\u00fdmi u\u010den\u00edmi. <\/li>\n\n\n\n<li>Za sv\u016fj n\u011bkolik dek\u00e1d trvaj\u00edc\u00ed k\u0159es\u0165ansk\u00fd \u017eivot jsem takov\u00fdch &#8222;m\u00f3dn\u00edch vln&#8220; v c\u00edrkvi za\u017eil nespo\u010det &#8211; objevovaly se nov\u00e9 a nov\u00e9 &#8222;bro\u017eurky&#8220;, nov\u00e9 a nov\u00e9 v\u016fd\u010d\u00ed osobnosti, nov\u00e9 n\u00e1zory a hnut\u00ed. K\u0159es\u0165an se sna\u017e\u00ed z nich vst\u0159ebat to dobr\u00e9 a odm\u00edtnout ostatn\u00ed, orientace ale nen\u00ed snadn\u00e1 a jasn\u00e1 krit\u00e9ria &#8222;pravov\u011brnosti&#8220; neexistuj\u00ed. <\/li>\n\n\n\n<li>Jedin\u00e9, co m\u016f\u017ee (ale nemus\u00ed) opravdu pomoci , je nep\u0159estat nikdy v\u00e1\u017en\u011b studovat Bibli v cel\u00e9 komplexnosti. Mnoh\u00e1 z u\u010den\u00ed, kter\u00e1 jsou problematick\u00e1, nezachov\u00e1vaj\u00ed glob\u00e1ln\u00ed pohled na P\u00edsmo, ale &#8222;vytrh\u00e1vaj\u00ed&#8220; jen n\u011bkter\u00e9 pohledy.  <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>za druh\u00e9 jde o<strong> lidskou nest\u00e1lost: <\/strong>Bu\u010f se st\u00e1le hovo\u0159\u00ed o nest\u00e1losti v\u016f\u010di r\u016fzn\u00fdm u\u010den\u00edm. Ve smyslu: Do c\u00edrkve p\u0159ijde nov\u00e1 &#8222;m\u00f3da&#8220; a j\u00e1 se za n\u00ed hned hrnu.  Nebo jde o nest\u00e1lost obecn\u011b: \u010clov\u011bk je nestabiln\u00ed v samotn\u00e9 sv\u00e9 v\u00ed\u0159e, ve sv\u00e9m odhodl\u00e1n\u00ed j\u00edt za Bohem.<\/li>\n\n\n\n<li>Za t\u0159et\u00ed: v<strong> chytr\u00e1ctv\u00ed&nbsp;k&nbsp;<sup>(<\/sup>nastra\u017een\u00e9 cest\u011b<sup>)<\/sup>&nbsp;bludu<\/strong>: To, \u017ee se objevuj\u00ed r\u016fzn\u00e1 u\u010den\u00ed, z nich\u017e mnoh\u00e1 jsou bludn\u00e1, nen\u00ed pouze n\u00e1hoda nebo nevyhnuteln\u00fd v\u00fdvoj. \u010casto jde o c\u00edlen\u00fd pl\u00e1n Zl\u00e9ho, kter\u00fd se sna\u017e\u00ed k\u0159es\u0165any nachytat. Nastra\u017euje jim pasti, kter\u00e9 v\u016fbec nejsou hloup\u00e9. Nicm\u00e9n\u011b kdo tyto pasti neodhal\u00ed, octne se v zajet\u00ed bludu.\n<ul class=\"wp-block-list\">\n<li>Tak\u00e9 toto jsem za\u017eil mnohokr\u00e1t. Je a\u017e d\u011bsiv\u00e9, do jak\u00fdch blud\u016f mohou k\u0159es\u0165an\u00e9 upadnout. Slo\u017eitost je i v tom, \u017ee do bludu m\u016f\u017ee upadnout i cel\u00fd sbor \u010di dokonce c\u00edrkev. <\/li>\n\n\n\n<li>A op\u011bt: neexistuje stoprocentn\u00ed ochrana &#8211; pomoci m\u016f\u017ee pokora, otev\u0159enost ke korekci, komplexn\u00ed znalost P\u00edsma. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 n\u00fdbr\u017e&nbsp;<em>abychom<\/em>&nbsp;<sup>(<\/sup>byli pravdiv\u00ed v l\u00e1sce a rostli<sup>)<\/sup> v\u0161emi&nbsp;zp\u016fsoby v toho, kter\u00fd je hlavou,&nbsp;<em>.<\/em>&nbsp;Krista.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;mluvili&nbsp;pravdu v \u2026; n.:&nbsp;vyzn\u00e1vali&nbsp;pravdu a v l\u00e1sce rostli (\u0159. aor.);&nbsp;<\/em><\/li>\n\n\n\n<li>Ji\u017e v\u00edme, \u017ee nechceme b\u00fdt d\u011btin\u0161t\u00ed (a jak se d\u011btinskost projevuje), ale \u017ee chceme r\u016fst k dosp\u011blosti, jej\u00edm\u017e me\u0159\u00edtkem je Kristus. <\/li>\n\n\n\n<li>Podm\u00ednkou tohoto r\u016fstu je <strong>pravdivost v l\u00e1sce<\/strong>: L\u00e1ska mus\u00ed b\u00fdt na\u0161\u00ed up\u0159\u00edmnou prioritou.<\/li>\n\n\n\n<li>R\u016fst je mnohotvar\u00fd proces &#8211; stejn\u011b jako d\u00edt\u011b se v dosp\u011bl\u00e9ho \u010dlov\u011bka pozvolna prom\u011b\u0148uje t\u011blesn\u011b i du\u0161evn\u011b, tak <strong>po v\u0161ech str\u00e1nk\u00e1ch roste a vyv\u00edj\u00ed se i k\u0159es\u0165an.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Z n\u011bho cel\u00e9&nbsp;t\u011blo,&nbsp;spojovan\u00e9 a&nbsp;dr\u017een\u00e9&nbsp;pohromad\u011b&nbsp;<sup>(<\/sup>pomoc\u00ed ka\u017ed\u00e9ho kloubu podpory<sup>)<\/sup>,&nbsp;<em>which is<\/em>&nbsp;podle \u010dinnosti&nbsp;<sup>(<\/sup>a m\u00edry<sup>)<\/sup>&nbsp;jedn\u00e9 ka\u017ed\u00e9 \u010d\u00e1sti,&nbsp;<sup>(<\/sup>bere v\u00fd\u017eivu pro sv\u016fj r\u016fst<sup>)<\/sup>&nbsp;ke sv\u00e9mu vybudov\u00e1n\u00ed v l\u00e1sce.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn.: pomoc\u00ed (\u0159.: skrze) ka\u017ed\u00e9 podpory (n.: pomoci \/ vystrojen\u00ed),&nbsp;p\u0159edstavuj\u00edc\u00ed v t\u011ble&nbsp;kloub (\u0159.: spoj \/ vaz)<\/em>;<\/li>\n\n\n\n<li>To je op\u011bt velmi slo\u017eit\u00e1 v\u011bta. Mluv\u00edme o komplexn\u00edm r\u016fstu k\u0159es\u0165ana a c\u00edrkve do Kristovy dosp\u011blosti.<\/li>\n\n\n\n<li><strong>Cel\u00e9&nbsp;t\u011blo je spojovan\u00e9 a&nbsp;dr\u017een\u00e9&nbsp;pohromad\u011b&nbsp;pomoc\u00ed ka\u017ed\u00e9ho kloubu podpory: <\/strong>To t\u011blo bezesporu je. Jednotliv\u00e9 \u010d\u00e1sti jsou spolu pevn\u011b propojen\u00e9 &#8211; t\u011blo by se jednak rozpadlo, nedr\u017eelo by pohromad\u011b, jednak by bylo nefunk\u010dn\u00ed. D\u00edky kloub\u016fm je t\u011blo t\u011blem. <\/li>\n\n\n\n<li>Co je t\u011bmito klouby v c\u00edrkvi? <strong>Vz\u00e1jemn\u00e9 vazby a vztahy mezi lidmi<\/strong>. C\u00edrkev nerovn\u00e1 se mno\u017ein\u011b nez\u00e1visl\u00fdch jednotlivc\u016f, c\u00edrkev je celkem. Vazby a vztahy mezi lidmi jsou zdrav\u00e9 &#8211; maj\u00ed slou\u017eit k tomu, abychom jako c\u00edrkev dr\u017eeli pohromad\u011b, a k tomu, abychom se vz\u00e1jemn\u011b podporovali (nesli). Jako noha p\u0159emis\u0165uje ruku a ruka o\u0161et\u0159uje zran\u011bnou nohu, tak spolupracuje c\u00edrkev. <\/li>\n\n\n\n<li><strong><em>Kter\u00e1 je<\/em>&nbsp;podle \u010dinnosti&nbsp;a m\u00edry&nbsp;jedn\u00e9 ka\u017ed\u00e9 \u010d\u00e1sti<\/strong>: Jako noha p\u0159emis\u0165uje ruku a ruka o\u0161et\u0159uje zran\u011bnou nohu, tak spolupracuje c\u00edrkev. \u0158asy chr\u00e1n\u00ed oko a oko pro v\u0161echny pozoruje okol\u00ed; zuby m\u011blni potravu pro v\u0161echny a ruka \u010dist\u00ed zuby. Ka\u017ed\u00fd d\u011bl\u00e1, k \u010demu je uzp\u016fsoben a povol\u00e1n. Spolupr\u00e1ce t\u011bla je dokonal\u00e1 a geni\u00e1ln\u00ed.<\/li>\n\n\n\n<li><strong>Bere v\u00fd\u017eivu pro sv\u016fj r\u016fst<\/strong>: T\u011blo se spole\u010dn\u00fdm \u00fasil\u00edm \u017eiv\u00ed a roste. V\u0161e v t\u011ble spolupracuje na tomto spole\u010dn\u00e9m c\u00edli: nohy n\u00e1s zanesou do obchodu, ruce p\u0159iprav\u00ed j\u00eddlo,  \u00fasta zpracuj\u00ed, za\u017e\u00edvac\u00ed trakt rozlo\u017e\u00ed a vst\u0159eb\u00e1. U\u017eitek z toho maj\u00ed v\u0161echny \u00fady spole\u010dn\u011b. Jinak by to ani ne\u0161lo &#8211; kdyby energie z potravy \u0161la pouze noh\u00e1m, slab\u00e9 ruce by brzy zp\u016fsobily z\u00e1nik v\u0161ech. <\/li>\n\n\n\n<li><strong>Ke sv\u00e9mu vybudov\u00e1n\u00ed v l\u00e1sce<\/strong>: Nejde o r\u016fst pro r\u016fst. C\u00edlem r\u016fstu t\u011bla nen\u00ed b\u00fdt velk\u00e9 zdrav\u00e9 a siln\u00e9. To v\u0161e je pouze prost\u0159edek. D\u016fle\u017eit\u00e9 je, k \u010demu t\u011blo sv\u00e9 schopnosti d\u00e1 k dispozici &#8211; a Bo\u017e\u00edm p\u0159\u00e1n\u00edm je, aby na\u0161e t\u011bla i c\u00edrkev daly ve\u0161ker\u00e9 sv\u00e9 schopnosti k dispozici Jemu. A B\u016fh jako svou agendu na zemi prosazuje <strong>l\u00e1sku<\/strong>. Ta je c\u00edlem. <\/li>\n\n\n\n<li>Jsou zdrav\u00ed a siln\u00ed lid\u00e9, kte\u0159\u00ed v\u0161echny schopnosti sv\u00e9ho t\u011bla d\u00e1vaj\u00ed k dispozici zlu. Adolf Eichman byl jist\u011b schopn\u00fd, siln\u00fd a zdrav\u00fd, ale v\u0161echny sv\u00e9 schopnosti dal k dispozici zlu.<\/li>\n\n\n\n<li>Mnoho lid\u00ed tak\u00e9 d\u00e1v\u00e1 sv\u00e9 t\u011blo k dispozici samotn\u00fdm sob\u011b &#8211; pe\u010duj\u00ed o sebe, o sv\u00e9 blaho a sv\u00e9 dobro: Tento p\u0159\u00edstup se od Eichmanova p\u0159\u00edli\u0161 neli\u0161\u00ed. Slou\u017eit s\u00e1m sob\u011b v d\u016fsledku obn\u00e1\u0161\u00ed slu\u017ebu \u010f\u00e1blu (satanismus je do d\u016fsledku doveden\u00fd egoismus).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Toto tedy prav\u00edm a dosv\u011bd\u010duji v P\u00e1nu, abyste ji\u017e ne\u017eili&nbsp;tak, jako \u017eij\u00ed&nbsp;pohan\u00e9,&nbsp;v marnosti&nbsp;sv\u00e9 mysli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: nechodili&nbsp;&#8211; \u0159.: chod\u00ed;<\/em><\/li>\n\n\n\n<li><em>\u0159.: n\u00e1rody;<\/em><\/li>\n\n\n\n<li><strong>Prav\u00edm a dosv\u011bd\u010duji v P\u00e1nu<\/strong>: Zd\u016fraz\u0148uji v\u00e1m to jako sv\u016fj n\u00e1zor. Jsem ale p\u0159esv\u011bd\u010den, \u017ee je to z\u00e1rove\u0148 n\u00e1zor Bo\u017e\u00ed. <\/li>\n\n\n\n<li><strong>Abyste ji\u017e ne\u017eili&nbsp;tak, jako \u017eij\u00ed&nbsp;pohan\u00e9<\/strong>: Je t\u0159eba \u017e\u00edt odli\u0161n\u011b od lid\u00ed tohoto sv\u011bta. Jejich \u017eivotn\u00ed styl nem\u00e1 m\u00edt se \u017eivotn\u00edm stylem k\u0159es\u0165an\u016f pranic spole\u010dn\u00e9ho. <\/li>\n\n\n\n<li>A pro\u010d? Pro\u010d to vad\u00ed? Jak \u017eij\u00ed pohan\u00e9? <strong>V marnosti&nbsp;sv\u00e9 mysli<\/strong>: Tedy podle sv\u00fdch p\u0159edstav, sv\u00e9ho porozum\u011bn\u00ed. Jenom\u017ee to je k ni\u010demu. Je to marn\u00e9. Takto \u017e\u00edt  nem\u00e1 \u017e\u00e1dn\u00fd smyslupln\u00fd v\u00fdznam.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Maj\u00ed&nbsp;zatemn\u011bn\u00e9&nbsp;my\u0161len\u00ed&nbsp;<em>a jsou<\/em>&nbsp;odcizeni&nbsp;od&nbsp;Bo\u017e\u00edho \u017eivota pro nev\u011bdomost,&nbsp;kter\u00e1 je v nich kv\u016fli zatvrzelosti&nbsp;jejich srdce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavel pokra\u010duje v \u0161irok\u00e9 charakteristice nev\u011b\u0159\u00edc\u00edch. \u0158\u00edk\u00e1 toho o nich hodn\u011b a v\u0161e je hodn\u011b negativn\u00ed.<\/li>\n\n\n\n<li>Ji\u017e v\u00edme, \u017ee \u017eij\u00ed v<strong> marnosti&nbsp;sv\u00e9 mysli<\/strong>. <\/li>\n\n\n\n<li>D\u00e1le se dozv\u00edd\u00e1me, \u017ee:\n<ul class=\"wp-block-list\">\n<li><strong>Maj\u00ed&nbsp;zatemn\u011bn\u00e9&nbsp;my\u0161len\u00ed<\/strong>: Nejsou schopni jasn\u011b uva\u017eovat. Nemaj\u00ed zdrav\u00fd \u00fasudek. Nemohou m\u00edt. Jejich mysl je zatemn\u011bna &#8211; z\u0159ejm\u011b \u010f\u00e1blem a vlastn\u00ed sobeckost\u00ed. <\/li>\n\n\n\n<li><strong><em>Jsou<\/em>&nbsp;odcizeni&nbsp;od&nbsp;Bo\u017e\u00edho \u017eivota<\/strong>: T\u00edm, \u017ee nemaj\u00ed spojen\u00ed s Bohem, nemaj\u00ed orientaci a neznaj\u00ed ani jak\u00e9 to je, b\u00fdt s Bohem ve spojen\u00ed. Nen\u00ed v nich Bo\u017e\u00ed \u017eivot, co\u017e kompenzuj\u00ed vlastn\u00edmi aktivitami. <\/li>\n\n\n\n<li><strong> pro nev\u011bdomost<\/strong>: P\u0159\u00ed\u010dinou jejich odcizen\u00ed od Boha je jejich <strong>nev\u011bdomost<\/strong>, tedy nedostatek pozn\u00e1n\u00ed. Nev\u011bd\u00ed, \u017ee je B\u016fh, nev\u011bd\u00ed nic o Jeho charakteru, nev\u011bd\u00ed nic o mo\u017enostech \u017eivota s N\u00edm. <\/li>\n\n\n\n<li>Nen\u00ed to ale tak, \u017ee by p\u0159\u00ed\u010dinou byl nedostatek informac\u00ed o Bohu &#8211; p\u0159\u00ed\u010dinou je <strong>zatvrzelost&nbsp;jejich srdce<\/strong>, tedy to, \u017ee dostupn\u00e9 informace o Bohu zatvrzele odm\u00edtali.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Otup\u011bli a oddali se bezuzdnosti,&nbsp;aby s nenasytnost\u00ed p\u00e1chali ka\u017ed\u00fd&nbsp;<em>druh<\/em>&nbsp;ne\u010distoty.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n .: nev\u00e1zanosti;&nbsp;<\/em><\/li>\n\n\n\n<li>S nev\u011b\u0159\u00edc\u00edmi to je je\u0161t\u011b hor\u0161\u00ed. \u0160patn\u00e9 v\u011bci se nabaluj\u00ed jedna na druhou. Proces za\u010dne zatvrzen\u00edm srdce v\u016f\u010di Bohu, dal\u0161\u00ed v\u011bci z toho pak postupn\u011b vyplynou:\n<ul class=\"wp-block-list\">\n<li>Followed by <strong><strong>otup\u011blost<\/strong><\/strong>: Nevn\u00edmavost v\u016f\u010di vjem\u016fm, inercie. \u010clov\u011bk dobr\u00e9 i \u0161patn\u00e9 podn\u011bty p\u0159\u00edli\u0161 nevn\u00edm\u00e1. Nevn\u00edm\u00e1 p\u0159\u00edli\u0161 intenzivn\u011b ani podn\u011bty sv\u00e9ho sv\u011bdom\u00ed nebo to, co \u0159\u00edkaj\u00ed druz\u00ed lid\u00e9 nebo co \u0159\u00edk\u00e1 B\u016fh. Je otup\u011bl\u00fd citov\u011b i t\u011blesn\u011b, nato\u017e duchovn\u011b.<\/li>\n\n\n\n<li>Lid\u00e9 tak\u00e9 b\u00fdvaj\u00ed otup\u011bli v\u016f\u010di rozko\u0161\u00edm. Zvl\u00e1\u0161t\u011b drogy zp\u016fsobuj\u00ed, \u017ee b\u011b\u017en\u00e9 rozko\u0161e ji\u017e lidi p\u0159\u00edli\u0161 &#8222;neberou&#8220;. Oby\u010dejn\u00fd sex se st\u00e1v\u00e1 nezaj\u00edmav\u00fdm, stejn\u011b jako b\u011b\u017en\u00e9 radosti z j\u00eddla, odpo\u010dinku, sp\u00e1nku, pr\u00e1ce, v\u00edna, apod. <\/li>\n\n\n\n<li>Jsou otup\u011bli rovn\u011b\u017e proti bolesti t\u011blesn\u00e9 i du\u0161evn\u00ed, p\u0159est\u00e1v\u00e1 jim z\u00e1le\u017eet na sob\u011b i na druh\u00fdch lidech. <\/li>\n\n\n\n<li>Aby tuto otup\u011blost &#8222;p\u0159erazili&#8220;, mus\u00ed usilovat o st\u00e1le siln\u011bj\u0161\u00ed z\u00e1\u017eitky &#8211; v\u011bnuj\u00ed p\u0159ehnanou pozornost j\u00eddlu (p\u0159ej\u00eddaj\u00ed se nebo dr\u017e\u00ed diety, v\u011bnuj\u00ed se &#8222;z\u00e1\u017eitkov\u00fdm&#8220; kuchyn\u00edm), sportu, z\u00e1bav\u011b, hr\u00e1m, adrenalinov\u00fdm z\u00e1\u017eitk\u016fm nebo se uchyluj\u00ed k alkoholu nebo drog\u00e1m. Nemaj\u00ed v tom <strong>\u017e\u00e1dnou uzdu, <\/strong>\u017e\u00e1dn\u00e9 hranice, \u017e\u00e1dn\u00e1 omezen\u00ed. Nic jim nen\u00ed dost.<\/li>\n\n\n\n<li>Jsou <strong><strong>nenasytn\u00ed<\/strong><\/strong> &#8211; sebev\u011bt\u0161\u00ed adrenalin, sebelep\u0161\u00ed sex, alkoholov\u00e1 \u010di drogov\u00e1 j\u00edzda vyvane a zanech\u00e1 za sebou pouze pr\u00e1zdno. Je t\u0159eba je opakovat st\u00e1le znovu a znovu, v\u00edce a siln\u011bji. <\/li>\n\n\n\n<li>B\u011b\u017en\u00e9 dobr\u00e9 j\u00eddlo za\u010dne b\u00fdt nudou, oby\u010dejn\u00fd sex se stane nezaj\u00edmav\u00fdm, b\u011b\u017en\u00e9 napit\u00ed se alkoholu p\u0159estane pom\u00e1hat. \u010clov\u011bk se krom\u011b extr\u00e9m\u016f za\u010dne obracet k <strong>perverzi,<\/strong> by <strong><strong>ne\u010distot\u011b.<\/strong><\/strong> <\/li>\n\n\n\n<li>Z j\u00eddla se stane posedlost a ob\u017eerstv\u00ed, sexu\u00e1ln\u00ed prakticky se v\u00edce a v\u00edce vzdaluj\u00ed norm\u00e1lu, d\u00e1vky alkoholu je t\u0159eba zvy\u0161ovat nebo p\u0159ej\u00edt na drogy.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Vy v\u0161ak jste se&nbsp;<sup>(<\/sup><em>the<\/em>&nbsp;Kristu takto neu\u010dili<sup>)<\/sup>,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Krista takto nevyu\u010dili;&nbsp;<\/em><\/li>\n\n\n\n<li>Ve sv\u011bt\u011b to tak chod\u00ed. U Kristov\u00fdch <strong>u\u010dedn\u00edk\u016f<\/strong> naprosto nikoliv. Ti se od sv\u00e9ho Mistra u\u010dili n\u011b\u010demu naprosto odli\u0161n\u00e9mu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 pokud jste jej vskutku sly\u0161eli&nbsp;a byli v n\u011bm vyu\u010deni&nbsp;tak, jak je pravda v Je\u017e\u00ed\u0161i,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tohle je v\u00e1m tedy jako k\u0159es\u0165an\u016fm jasn\u00e9. Nebo by alespo\u0148 m\u011blo b\u00fdt &#8211; pokud ov\u0161em jste opravdov\u00fdmi k\u0159es\u0165any, prav\u00fdmi u\u010dedn\u00edky. Pokud jste se nechali pou\u010dit a podle v\u00edry tak\u00e9 \u017eijete. <\/li>\n\n\n\n<li>Pavel z\u0159ejm\u011b m\u00e1 o Efezsk\u00fdch ur\u010dit\u00e9 pochybnosti &#8211; mo\u017en\u00e1 m\u00e1 pocit, \u017ee jsou p\u0159\u00edli\u0161 ovlivn\u011bni \u0161patn\u00fdmi u\u010diteli a nezdrav\u00fdmi u\u010den\u00edmi. Mo\u017en\u00e1 si mysleli, \u017ee nemusej\u00ed radik\u00e1ln\u011b zm\u011bnit sv\u016fj \u017eivotn\u00ed styl, \u017ee nemusej\u00ed usilovat o svat\u00fd \u017eivot apod. (jak uvid\u00edme d\u00e1le)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 <em>\u017ee toti\u017e m\u00e1te<\/em>&nbsp;odlo\u017eit&nbsp;toho star\u00e9ho \u010dlov\u011bka,&nbsp;<em>kter\u00fd \u017eije<\/em>&nbsp;podle d\u0159\u00edv\u011bj\u0161\u00edho&nbsp;zp\u016fsobu&nbsp;\u017eivota&nbsp;a hyne&nbsp; v&nbsp;klamn\u00fdch&nbsp;\u017e\u00e1dostech,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: se ni\u010d\u00ed;<\/em><\/li>\n\n\n\n<li><em>\u0159.: podle;<\/em><\/li>\n\n\n\n<li><strong>Star\u00e9ho \u010dlov\u011bka <\/strong>(tedy star\u00fd \u017eivotn\u00ed styl)<strong> je t\u0159eba odlo\u017eit<\/strong> &#8211; p\u0159estat jej provozovat.<\/li>\n\n\n\n<li>Pro\u010d? Proto\u017ee on, star\u00fd \u010dlov\u011bk podle <strong>d\u0159\u00edv\u011bj\u0161\u00edho&nbsp;zp\u016fsobu&nbsp;\u017eivota&nbsp;<\/strong>(podle zp\u016fsobu \u017eivota nev\u011b\u0159\u00edc\u00edch) <strong>st\u00e1le \u017eije<\/strong> nebo by \u017e\u00edt cht\u011bl.<\/li>\n\n\n\n<li>A to, \u017ee jej neopustil, nutn\u011b vede k tomu, \u017ee takov\u00fd &#8222;k\u0159es\u0165an&#8220;, stejn\u011b jako nev\u011b\u0159\u00edc\u00ed sv\u011bt <strong>hyne&nbsp; v&nbsp;klamn\u00fdch&nbsp;\u017e\u00e1dostech<\/strong>. <\/li>\n\n\n\n<li>\u010clov\u011bk n\u011bco chce, po n\u011b\u010dem tou\u017e\u00ed a usiluje o to. Zd\u00e1 se mu to p\u0159ita\u017eliv\u00e9 a d\u016fle\u017eit\u00e9. Ve skute\u010dnosti je to ale <strong>klamn\u00e9 <\/strong>&#8211; tedy  atraktivita je pouze zd\u00e1nliv\u00e1. Ve skute\u010dnosti je to k ni\u010demu, jde o pouhou past.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 obnovovat se duchem sv\u00e9 mysli<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: b\u00fdt obnovov\u00e1ni;<\/em>&nbsp;<\/li>\n\n\n\n<li>Jak je to spr\u00e1vn\u011b? Nem\u00e1me t\u00e1hnout za jeden provaz s t\u00edmto sv\u011btem a s nev\u011b\u0159\u00edc\u00edmi &#8211; to je jasn\u00e9. Ale co d\u011blat m\u00e1me?<\/li>\n\n\n\n<li>What does it mean <strong>obnovovat se duchem sv\u00e9 mysli<\/strong>?<\/li>\n\n\n\n<li>Pot\u0159ebujeme <strong>obnovu<\/strong> &#8211; jako v\u0161e na tomto sv\u011bt\u011b i my ch\u00e1tr\u00e1me a degenerujeme. Nejde z\u0159ejm\u011b a\u017e tak o t\u011blo (jeho\u017e ch\u00e1tr\u00e1n\u00ed vn\u00edm\u00e1me nejv\u00edce), ale i o du\u0161i. Ta tak\u00e9 ch\u00e1tr\u00e1 a proto pot\u0159ebuje opakovan\u00e9 obnoven\u00ed \u010di pr\u016fb\u011b\u017en\u00e9 obnovov\u00e1n\u00ed.  Je jej\u00ed obnoven\u00ed v\u016fbec mo\u017en\u00e9?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b ano, a to <strong>duchem<\/strong>: Duch je jedna ze t\u0159\u00ed \u010d\u00e1st\u00ed na\u0161\u00ed bytosti. je to ta \u010d\u00e1st, kter\u00e1 je otev\u0159en\u00e1 duchovn\u00edmu sv\u011btu a komunikuje s Bohem. Ten je sv\u00fdm p\u016fsoben\u00edm z\u0159ejm\u011b schopen p\u016fsobit regenera\u010dn\u011b na na\u0161i du\u0161i. <\/li>\n\n\n\n<li>Spojen\u00ed <strong>duch mysl<\/strong>i snad ukazuje, \u017ee ducha m\u016f\u017eeme svou mysl\u00ed ovliv\u0148ovat: Ducha posilujeme duchovn\u00edmi \u010dinnostmi, nap\u0159. \u010dten\u00edm Bible. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 a obl\u00e9knout&nbsp;toho nov\u00e9ho \u010dlov\u011bka, kter\u00fd byl stvo\u0159en&nbsp;podle Boha ve spravedlnosti a svatosti&nbsp;pravdy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: prav\u00e9 svatosti \/ svatosti poch\u00e1zej\u00edc\u00ed z pravdy;<\/em><\/li>\n\n\n\n<li>Mluvili jsme o obnovov\u00e1n\u00ed sebe. <\/li>\n\n\n\n<li>Nyn\u00ed se hovo\u0159\u00ed se o <strong>nov\u00e9m \u010dlov\u011bku<\/strong>. O jak\u00e9ho nov\u00e9ho \u010dlov\u011bka jde? P\u0159i obr\u00e1cen\u00ed a k\u0159tu dojde k utonut\u00ed star\u00e9ho \u010dlov\u011bka a znovuzrozen\u00ed \u010dlov\u011bka nov\u00e9ho, kvalitativn\u011b jin\u00e9ho. <\/li>\n\n\n\n<li>Tento nov\u00fd \u010dlov\u011bk  <strong>byl stvo\u0159en&nbsp;podle Boha<\/strong> &#8211; tedy podle Jeho p\u0159edstav. M\u00e1 n\u011bkter\u00e9 nov\u00e9 vlastnosti, kter\u00e9 ten star\u00fd nem\u011bl, nap\u0159. lep\u0161\u00ed vazbu na Boha a v\u011bt\u0161\u00ed odolnost proti h\u0159\u00edchu. Jde o nov\u00e9 stvo\u0159en\u00ed, jak zp\u00edv\u00e1me v jedn\u00e9 k\u0159estn\u00ed p\u00edsni. <\/li>\n\n\n\n<li>Pavel hned zmi\u0148uje dv\u011b vlastnosti, kter\u00e9 tento nov\u00fd \u010dlov\u011bk m\u00e1. Dozv\u00edd\u00e1me se, jak vypad\u00e1 &#8222;\u010dlov\u011bk podle Boha&#8220;: \n<ul class=\"wp-block-list\">\n<li>\"For <strong>ve spravedlnosti<\/strong>: Je Bohem ospravedln\u011bn p\u0159i sv\u00e9m stvo\u0159en\u00ed (skrze v\u00edru) a tuto Bo\u017e\u00ed spravedlnost si zachov\u00e1v\u00e1 i d\u00e1le. <\/li>\n\n\n\n<li>Je ve <strong>svatosti&nbsp;pravdy<\/strong>: Zvl\u00e1\u0161tn\u00ed spojen\u00ed slov. Co je svatost, v\u00edme. Co je pravda, tak\u00e9 v\u00edme. Co je ale  svatost pravdy? Pravda je svat\u00e1? Asi ano, resp. pro\u010d ne. Je \u010dist\u00e1 a odd\u011blen\u00e1 pro Boha. A nov\u00fd Bo\u017e\u00ed \u010dlov\u011bk pravdu hled\u00e1, usiluje o ni, zn\u00e1 ji. Mo\u017en\u00e1 n\u011bco takov\u00e9ho.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tohoto v n\u00e1s (nebo z n\u00e1s) stvo\u0159en\u00e9ho <strong>nov\u00e9ho \u010dlov\u011bka<\/strong> m\u00e1me <strong>obl\u00e9knout<\/strong>. Obraz obl\u00e9k\u00e1n\u00ed a vysvl\u00e9k\u00e1n\u00ed  Pavel pou\u017e\u00edv\u00e1 opakovan\u011b. P\u0159ed dv\u011bma ver\u0161i Pavel psal, \u017ee star\u00e9ho \u010dlov\u011bka m\u00e1me <strong>odlo\u017eit<\/strong>, myslel z\u0159ejm\u011b <strong>vysvl\u00e9ct<\/strong>. \n<ul class=\"wp-block-list\">\n<li>Tak\u017ee <strong>star\u00fd \u010dlov\u011bk dol\u016f, nov\u00fd \u010dlov\u011bk na sebe.<\/strong> <strong>Le\u017e dol\u016f<\/strong>  (dal\u0161\u00ed ver\u0161).<\/li>\n\n\n\n<li>\u0158 13, 12-14 <em>(Noc pokro\u010dila, den se p\u0159ibl\u00ed\u017eil. Odlo\u017eme proto skutky tmy a oble\u010dme zbroj sv\u011btla.&nbsp;\u017dijme \u0159\u00e1dn\u011b jako ve dne: ne v h\u00fd\u0159en\u00ed a opilstv\u00ed, ne v chl\u00edpnostech a bezuzdnostech, ne ve sv\u00e1ru a z\u00e1visti.&nbsp;N\u00fdbr\u017e oble\u010dte se v P\u00e1na Je\u017e\u00ed\u0161e Krista a nepe\u010dujte o t\u011blo, abyste vyhovovali jeho \u017e\u00e1dostem).<\/em>:  <\/li>\n\n\n\n<li><strong>Skutky tmy dol\u016f, zbroj sv\u011btla na sebe. Je\u017e\u00ed\u0161 na sebe<\/strong>.<\/li>\n\n\n\n<li>Kol 3,8-14:<strong> Seznam v\u011bc\u00ed k vysvle\u010den\u00ed = star\u00fd \u010dlov\u011bk<\/strong>  (hn\u011bv, vztek, \u0161patnost, rouh\u00e1n\u00ed a nem\u00edstn\u00e9 \u0159e\u010di ze sv\u00fdch \u00fast, lhan\u00ed). <strong>Nov\u00fd \u010dlov\u011bk k oble\u010den\u00ed. Seznam v\u011bc\u00ed k oble\u010den\u00ed:<\/strong> (slitovn\u00fd soucit, dobrotu, pokoru, vl\u00eddnost a trp\u011blivost, aj.)<\/li>\n\n\n\n<li>Ga 3,27 <strong>Oble\u010den\u00ed Krista.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro\u010d tento obraz obl\u00e9k\u00e1n\u00ed a vysvl\u00e9k\u00e1n\u00ed od\u011bvu? Co m\u00e1 obl\u00e9k\u00e1n\u00ed a vysvl\u00e9k\u00e1n\u00ed spole\u010dn\u00e9ho se zm\u011bnou n\u00e1s sam\u00fdch, se zm\u011bnou \u010dlov\u011bka? \n<ul class=\"wp-block-list\">\n<li>N\u011bco si vysvl\u00e9ct nebo obl\u00e9ct je <strong>rychl\u00e1 <\/strong>z\u00e1le\u017eitost. Nen\u00ed to nic slo\u017eit\u00e9ho, ne\u0159e\u0161iteln\u00e9ho, komplikovan\u00e9ho. <\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 je <strong>rozhodnut\u00ed<\/strong> &#8211; rozhodnu se a b\u011bhem vte\u0159iny ze sebe shod\u00edm u\u0161pin\u011bn\u00e9 mont\u00e9rky nebo z\u00e1st\u011bru a oble\u010du si ko\u0161ili a sako.<\/li>\n\n\n\n<li>Nov\u00e9 oble\u010den\u00ed v\u00fdznamn\u011b ovlivn\u00ed to, jak sebe <strong>vn\u00edm\u00e1m <\/strong>i jak jsem vn\u00edm\u00e1n okol\u00edm. <\/li>\n\n\n\n<li>Kdy\u017e se tedy od Pavla dozv\u00edd\u00e1m o mo\u017enosti \u010di nutnosti zm\u011bny sv\u00fdch postoj\u016f, sv\u00e9ho chov\u00e1n\u00ed \u010di sebe sam\u00e9ho, pom\u011brn\u011b jednodu\u0161e a rychle se sebe shod\u00edm star\u00e9ho \u010dlov\u011bka s jeho z\u00e1jmy a chov\u00e1n\u00edm nahod\u00edm na sebe nov\u00e9ho. Nejde o dlouh\u00fd a slo\u017eit\u00fd proces, ale o rozhodnut\u00ed a n\u00e1sledn\u00fd jednoduch\u00fd \u010din. Star\u00fd \u010dlov\u011bk je pry\u010d a povst\u00e1v\u00e1 nov\u00fd.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p>.&nbsp;<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Proto odlo\u017ete&nbsp;le\u017e&nbsp;a \u201amluvte pravdu ka\u017ed\u00fd se sv\u00fdm bli\u017en\u00edm,\u2018&nbsp;nebo\u0165 jsme \u00fady&nbsp;<sup>(<\/sup>t\u00e9ho\u017e t\u011bla<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00dady v t\u011ble jsou &#8222;na jedn\u00e9 lodi&#8220; &#8211; ned\u00e1v\u00e1 smysl si n\u011bco navz\u00e1jem nalh\u00e1vat. Kdyby se noha sna\u017eila namluvit ruce, \u017ee nem\u00e1 \u017e\u00e1dn\u00fd probl\u00e9m (nap\u0159. \u017ee n\u011bm\u00e1 puch\u00fd\u0159e), ruka by ji nemohla o\u0161et\u0159it a v\u00fdsledkem by byla ztr\u00e1ta mobility pro v\u0161echny.<\/li>\n\n\n\n<li>Kdyby smysly zkreslovaly skute\u010dnost, cel\u00e9 t\u011blo by bylo v ohro\u017een\u00ed, (nap\u0159. by spadlo do j\u00e1my), atd. <\/li>\n\n\n\n<li>Podobn\u011b v c\u00edrkvi nem\u00e1 smysl si navz\u00e1jem n\u011bco nalh\u00e1vat. Vz\u00e1jemn\u00e1 otev\u0159enost je zdaleka nejlep\u0161\u00edm mo\u017en\u00fdm p\u0159\u00edstupem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 \u201aHn\u011bvejte se, a neh\u0159e\u0161te;\u2018&nbsp;slunce a\u0165 nezapad\u00e1&nbsp;nad va\u0161\u00edm hn\u011bvem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kr\u00e1sn\u011b realistick\u00fd ver\u0161. Pavel by samoz\u0159ejm\u011b mohl napsat: &#8222;Nehn\u011bvejte se&#8220;, ale k \u010demu by to bylo? Hn\u011bv mezi lidmi v\u017edy bude existovat.<\/li>\n\n\n\n<li>Roz\u010d\u00edlit se, na\u0161tvat se nen\u00ed nutn\u011b h\u0159\u00edchem. Je\u017e\u00ed\u0161 se ostatn\u011b na lidi tak\u00e9 p\u0159\u00edle\u017eitostn\u011b hn\u011bval. <\/li>\n\n\n\n<li>Hn\u011bv ale z hlediska h\u0159\u00edchu rizikov\u00fd bezesporu je. V hn\u011bvu \u010di vzteku \u010dlov\u011bk snadno ud\u011bl\u00e1 v\u011bci, kter\u00e9 by d\u011blat nem\u011bl, kter\u00e9 jsou h\u0159\u00ed\u0161n\u00e9. A na to by si \u010dlov\u011bk pr\u00e1v\u011b m\u011bl podle Pavla d\u00e1vat pozor. <\/li>\n\n\n\n<li>Hn\u011bv tedy h\u0159\u00edchem nen\u00ed, ale to, co z n\u011bj poch\u00e1z\u00ed b\u00fdt h\u0159\u00ed\u0161n\u00e9 m\u016f\u017ee velmi snadno.<\/li>\n\n\n\n<li>Pavel p\u0159id\u00e1v\u00e1 dal\u0161\u00ed radu \u010di p\u0159\u00edkaz ohledn\u011b hn\u011bvu: A\u0165 <strong>slunce a\u0165 nezapad\u00e1&nbsp;nad va\u0161\u00edm hn\u011bvem.<\/strong> Mysl\u00ed se jist\u011b &#8211; necho\u010fte sp\u00e1t, ani\u017e byste sv\u016fj hn\u011bv nevy\u0159e\u0161ili. Pro\u010d? <\/li>\n\n\n\n<li>J\u00edt sp\u00e1t s vztekem v srdci zp\u016fsobuje, \u017ee hn\u011bv se v n\u011bm us\u00eddluje a rozm\u00e1h\u00e1. \u010clov\u011bk si v noci ve sp\u00e1nku p\u0159ehr\u00e1v\u00e1 d\u016fvody, pro\u010d je na\u0161tvan\u00fd, pro\u010d je v pr\u00e1vu, p\u0159ipom\u00edn\u00e1 si, \u010d\u00edm mu bylo uk\u0159ivd\u011bno. Zacykluje se v uk\u0159ivd\u011bnosti a ve vlastn\u00ed spravedlnosti. R\u00e1no se pak bud\u00ed je\u0161t\u011b na\u0161tvan\u011bj\u0161\u00ed, ne\u017e ve\u010der ul\u00e9hal a jeho na\u0161tv\u00e1n\u00ed ji\u017e m\u016f\u017ee b\u00fdt tak velik\u00e9, \u017ee bude mnohem obt\u00ed\u017en\u011bj\u0161\u00ed s n\u00edm pracovat, ne\u017e by tomu bylo ve\u010der.<\/li>\n\n\n\n<li>Z t\u011bchto d\u016fvod\u016f je velmi moudr\u00e9 v\u011bci vy\u0159e\u0161it je\u0161t\u011b p\u0159ed t\u00edm, ne\u017e \u010dlov\u011bk jde sp\u00e1t. Nebo naopak &#8211; je velmi rizikov\u00e9 tento Pavl\u016fv p\u0159\u00edkaz ignorovat &#8211; \u010dlov\u011bk nikdy nev\u00ed, zda se mu druh\u00fd den poda\u0159\u00ed hn\u011bv rozumn\u011b vy\u0159e\u0161it.<\/li>\n\n\n\n<li>Man\u017eel\u00e9 takov\u00e9 p\u0159\u00edpady znaj\u00ed velmi dob\u0159e, hn\u011bv a h\u00e1dky jsou v man\u017eelstv\u00ed \u010dast\u00e9- a man\u017eelsk\u00e9 p\u00e1ry, kter\u00e9  tuto z\u00e1sadu dodr\u017euj\u00ed, si u\u0161et\u0159\u00ed mnoho tr\u00e1pen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Ned\u00e1vejte m\u00edsto&nbsp;\u010e\u00e1blu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159\u00edle\u017eitost;<\/em><\/li>\n\n\n\n<li>Udr\u017eovan\u00fd a ne\u0159e\u0161en\u00fd  hn\u011bv \u010f\u00e1blu m\u00edsto rozhodn\u011b d\u00e1v\u00e1. Jde o p\u016fdu, kde se \u010f\u00e1bel velmi dob\u0159e um\u00ed uchytit. Rozdm\u00fdch\u00e1v\u00e1n\u00ed hn\u011bvu, uk\u0159ivd\u011bnosti a ho\u0159kosti je jeho obl\u00edben\u00e1 discipl\u00edna a je v tom opravdu dobr\u00fd.<\/li>\n\n\n\n<li>R\u016fzn\u00e9 konflikty doma i mimo domov za\u017e\u00edv\u00e1me neodvratn\u011b v\u0161ichni &#8211; je proto pro n\u00e1s \u017eivotn\u011b d\u016fle\u017eit\u00e9, abychom se v nich um\u011bli pohybovat a \u0159e\u0161it je Bo\u017e\u00edm (a nikoliv \u010f\u00e1blov\u00fdm) zp\u016fsobem.<\/li>\n\n\n\n<li><strong>Bo\u017e\u00ed \u0159e\u0161en\u00ed pro n\u00e1\u0161 hn\u011bv existuje &#8211; to je uklid\u0148uj\u00edc\u00ed informace.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Zlod\u011bj a\u0165 ji\u017e nekrade, ale a\u0165 rad\u011bji pracuje&nbsp;a d\u011bl\u00e1&nbsp;<sup>[<\/sup>vlastn\u00edma<sup>]<\/sup>&nbsp;rukama&nbsp;n\u011bco dobr\u00e9ho, aby m\u011bl&nbsp;<em>co<\/em>&nbsp;d\u00e1vat tomu, kdo m\u00e1 nedostatek.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;n\u011bjakou&nbsp;pot\u0159ebu;&nbsp;<\/em><\/li>\n\n\n\n<li>Jednoduch\u00e9 a pr\u016fzra\u010dn\u00e9 \u0159e\u0161en\u00ed: Kradls? M\u016f\u017ee b\u00fdt &#8211; ze spole\u010denstv\u00ed v\u011b\u0159\u00edc\u00edch t\u011b to nediskvalifikuje. V c\u00edrkvi jsou sam\u00ed b\u00fdval\u00ed h\u0159\u00ed\u0161n\u00edci. <\/li>\n\n\n\n<li>Te\u010f je ale situace jin\u00e1: Jsi  nov\u00fd \u010dlov\u011bk, stal ses k\u0159es\u0165anem &#8211; star\u00e9ho zp\u016fsobu \u017eivota zanechej, kr\u00e1st p\u0159esta\u0148.<\/li>\n\n\n\n<li>M\u016f\u017eeme napolo z \u017eertu p\u0159edpokl\u00e1dat, \u017ee Pavel p\u0159edj\u00edm\u00e1 n\u00e1mitku b\u00fdval\u00fdch zlod\u011bj\u016f: Nojo, ale co te\u010f budeme  d\u011blat, kdy\u017e jsme doposud jen kradli? <\/li>\n\n\n\n<li>Pavel odpov\u00edd\u00e1: Budete pracovat vlastn\u00edma rukama, budete d\u011blat n\u011bco u\u017eite\u010dn\u00e9ho. <\/li>\n\n\n\n<li>Ale pozor &#8211; nem\u00e1te pracovat  pouze proto, abyste se u\u017eivili. Mus\u00edte pracovat i proto, <strong>abyste se mohli sv\u00fdm v\u00fdd\u011blkem pod\u00edlet na Bo\u017e\u00edm d\u00edle na t\u00e9to planet\u011b. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Z va\u0161ich \u00fast a\u0165 nevych\u00e1z\u00ed \u017e\u00e1dn\u00e9 \u0161patn\u00e9 slovo,&nbsp;n\u00fdbr\u017e&nbsp;<sup>(<\/sup>jen takov\u00e9, kter\u00e9&nbsp;<em>\"I have<\/em><sup>)<\/sup>&nbsp;dobr\u00e9 k pot\u0159ebn\u00e9mu budov\u00e1n\u00ed,&nbsp;aby dalo milost&nbsp;t\u011bm, kdo&nbsp;<em>\"I have<\/em>&nbsp;sly\u0161\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: neu\u017eite\u010dn\u00e9 (\u0159.: shnil\u00e9);<\/em><\/li>\n\n\n\n<li><em>\u0159.:&nbsp;je-li n\u011bjak\u00e9;<\/em><\/li>\n\n\n\n<li>Dal\u0161\u00ed v\u011bc\u00ed, kterou d\u011blaj\u00ed znovuzrozen\u00ed k\u0159es\u0165an\u00e9, je, \u017ee d\u00e1vaj\u00ed pozor na \u00fasta. Aby ne\u0159\u00edkali nic \u0161patn\u00e9ho. <\/li>\n\n\n\n<li>Na tom, co vypou\u0161t\u00edme z \u00fast, z\u00e1le\u017e\u00ed: Na\u0161e slova mohou bu\u010f ubli\u017eovat, bo\u0159it, obvi\u0148ovat nebo budovat a d\u00e1vat milost. Rozd\u00edl v\u0161ichni d\u016fv\u011brn\u011b zn\u00e1me. Jsme schopn\u00ed oboj\u00edho+ na\u0161e volba je ale jasn\u00e1.<\/li>\n\n\n\n<li>Tento Pavl\u016fv p\u0159\u00edkaz naprosto koresponduje s Je\u017e\u00ed\u0161ov\u00fdm varov\u00e1n\u00edm z Mt 12,36:&nbsp;Prav\u00edm v\u00e1m, \u017ee z ka\u017ed\u00e9ho neu\u017eite\u010dn\u00e9ho v\u00fdroku, kter\u00fd lid\u00e9 promluv\u00ed, vydaj\u00ed po\u010det v den soudu. V\u00edce o problematice z\u00e1va\u017enosti slov viz tam.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 A nezarmucujte&nbsp;Ducha Svat\u00e9ho Bo\u017e\u00edho, j\u00edm\u017e&nbsp;jste byli zape\u010det\u011bni&nbsp;ke dni vykoupen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Obdr\u017een\u00ed Svat\u00e9ho Ducha, k\u0159est v Duchu (v t\u00e9to souvislosti je jedno, jde-li o jednu nebo dv\u011b zku\u0161enosti), Pavel naz\u00fdv\u00e1 <strong>zape\u010det\u011bn\u00edm ke dni vykoupen\u00ed.<\/strong> To navozuje p\u0159edstavu listiny, kter\u00e1 je not\u00e1\u0159sky zape\u010det\u011bna s t\u00edm, \u017ee m\u00e1 b\u00fdt p\u0159e\u010dtena a\u017e k n\u011bjak\u00e9mu budouc\u00edmu datu.<\/li>\n\n\n\n<li>D\u011bl\u00e1 se to tak samoz\u0159ejm\u011b se z\u00e1v\u011bt\u00ed (otev\u00edr\u00e1 se po smrti), ale tak\u00e9 se soukromou korespondenc\u00ed slavn\u00fdch osobnost\u00ed (autorsk\u00e1 pr\u00e1va trvaj\u00ed sedmdes\u00e1t let).  <\/li>\n\n\n\n<li>V na\u0161em p\u0159\u00edpad\u011b to z\u0159ejm\u011b znamen\u00e1, \u017ee <strong>At<\/strong> <strong>z\u00e1v\u011bre\u010dn\u00e9m soudu bude na n\u00e1s jasn\u011b patrno, \u017ee pat\u0159\u00edme Kristu. <\/strong>To, co zat\u00edm bylo ps\u00e1no pouze &#8222;neviditeln\u00fdm p\u00edsmem&#8220;, (\u017ee jsme Kristovi), bude jasn\u011b z\u0159eteln\u00e9. <\/li>\n\n\n\n<li>V sou\u010dasn\u00e9 dob\u011b (ps\u00e1no 11\/2024) se p\u00ed\u0161e o ob\u00e1lce s posledn\u00edmi slovy TGM, kter\u00e1 m\u00e1 b\u00fdt otev\u0159ena 19. z\u00e1\u0159\u00ed 2025  &#8211; jde o zape\u010det\u011bnou ob\u00e1lku se z\u0159ejm\u011b posledn\u00edmi slovy Tom\u00e1\u0161e Garrigua Masaryka, kter\u00e1 \u0159ekl kr\u00e1tce p\u0159ed smrt\u00ed sv\u00e9mu synu Janovi. N\u00e1rodn\u00edmu archivu, kter\u00fd ob\u00e1lku uchov\u00e1v\u00e1, ji v roce 2005 p\u0159edal Anton\u00edn Sum, posledn\u00ed tajemn\u00edk Jana Masaryka.<\/li>\n\n\n\n<li><strong>Zape\u010det\u011bn\u00ed Duchem z\u0159ejm\u011b znamen\u00e1, \u017ee p\u0159i posledn\u00edm soudu bude Duchem Svat\u00fdm ve\u0159ejn\u011b potvrzeno, \u017ee opravdu pat\u0159\u00edme Kristu.<\/strong><\/li>\n\n\n\n<li>Svat\u00fd Duch n\u00e1m byl d\u00e1n, s n\u00e1mi je a v n\u00e1s p\u0159eb\u00fdv\u00e1. Pavel zde p\u0159ipom\u00edn\u00e1, \u017ee m\u00edt v sob\u011b takov\u00e9ho &#8222;n\u00e1jemce&#8220;, nen\u00ed jen tak. Duch Svat\u00e9mu toti\u017e nen\u00ed jedno, co d\u011bl\u00e1me, co \u0159\u00edk\u00e1me, dokonce ani to, co si mysl\u00edme.<\/li>\n\n\n\n<li>D\u00e1 se to p\u0159ibl\u00ed\u017eit p\u0159\u00edklady:\n<ul class=\"wp-block-list\">\n<li><strong>Holubice<\/strong>: N\u011bkdy si Svat\u00e9ho Ducha p\u0159edstavuji jako holubici, kter\u00e1 mi sed\u00ed na rameni. Je mi velmi bl\u00edzko &#8211; mluv\u00ed mi do ucha, m\u016f\u017ee m\u011b p\u0159\u00e1telsky pohladit nebo varovn\u011b klovnout. Je skv\u011bl\u00e9 ji u sebe m\u00edt. Jen je t\u0159eba na jej\u00ed p\u0159\u00edtomnost pamatovat, je toti\u017e plach\u00e1. Kdy\u017e za\u010dnu na n\u011bkoho \u0159v\u00e1t  nebo si pust\u00edm vulg\u00e1rn\u00ed film, odlet\u00ed. Lze ji zase p\u0159ivolat zp\u00e1tky (pok\u00e1n\u00edm, omluvou, prosbou), ale nen\u00ed to snadn\u00e9 ani samoz\u0159ejm\u00e9.<\/li>\n\n\n\n<li><strong>N\u00e1jemce v byt\u011b<\/strong>: Na\u0161e nitro je jako byt. Ducha Svat\u00e9ho jsme si pozvali jako hosta, nast\u011bhovali jsme Jej k sob\u011b. On pozv\u00e1n\u00ed r\u00e1d p\u0159ijal a v hostinsk\u00e9m pokoji na\u0161eho srdce r\u00e1d bydl\u00ed. Kdy\u017e jej r\u00e1no pozveme, r\u00e1d s n\u00e1mi p\u0159ijde posn\u00eddat \u010di vyp\u00edt rann\u00ed k\u00e1vu, r\u00e1d s n\u00e1mi str\u00e1v\u00ed den v pr\u00e1ci. R\u00e1d je n\u00e1m po boku. Nikdy (opravdu nikdy) se ale <strong>nevnucuje <\/strong>&#8211; pokud jej r\u00e1no nepozveme, z\u016fstane ve sv\u00e9m pokoji. Nep\u0159ijde. Stejn\u011b tak se nenech\u00e1 pozvat na m\u00edsto, kter\u00e9 ho nen\u00ed hodno, nebo k \u010dinnosti, kterou odm\u00edt\u00e1. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Jeden m\u016fj p\u0159\u00edtel ka\u017ed\u00e9 r\u00e1no (mimochodem - vst\u00e1v\u00e1 do pr\u00e1ce ve t\u0159i r\u00e1no) uva\u0159\u00ed dv\u011b k\u00e1vy - jednu pro sebe, jednu symbolicky pro Je\u017e\u00ed\u0161e. Posed\u00ed pak \"s Je\u017e\u00ed\u0161em\" p\u0159i modlitb\u011b a nad Bibl\u00ed a vypije tu svou.<\/strong> <strong>Teprve pak jde do pr\u00e1ce.<\/strong>\n<\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 V\u0161echna ho\u0159kost,&nbsp;zu\u0159ivost, hn\u011bv,&nbsp;k\u0159ik&nbsp;a rouh\u00e1n\u00ed a\u0165 jsou od v\u00e1s od\u0148aty&nbsp;<em>z\u00e1rove\u0148<\/em>&nbsp;se v\u0161\u00ed \u0161patnost\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje seznam v\u011bci, kter\u00e9 by si Pavel p\u0159\u00e1l, aby od n\u00e1s byly <strong>od\u0148aty<\/strong>. Aby se tedy u n\u00e1s v\u016fbec nevyskytovaly. M\u011bli jsme je, ale u\u017e je nem\u00e1me. I kdybychom je cht\u011bli pou\u017e\u00edt, nem\u016f\u017eeme, proto\u017ee jimi nedisponujeme. <\/li>\n\n\n\n<li>O jak\u00e9 v\u011bci tedy jde?\n<ul class=\"wp-block-list\">\n<li><strong> ho\u0159kost<\/strong> <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">pova\u017euji osobn\u011b za nejv\u011bt\u0161\u00edho &#8222;zabij\u00e1ka&#8220; k\u0159es\u0165an\u016f ze v\u0161ech. <\/mark><\/strong>Ho\u0159kost (a\u0165 u\u017e v\u016f\u010di Bohu nebo v\u016f\u010di lidem), tedy vnit\u0159n\u011b &#8222;ope\u010dov\u00e1van\u00fd&#8220; pocit k\u0159ivdy je schopen zab\u00edt v\u00edru i ud\u011blat z \u010dlov\u011bka nep\u0159\u00edjemnou a nen\u00e1vistnou bytost.\n<ul class=\"wp-block-list\">\n<li>\u010e\u00e1bel s ho\u0159kost\u00ed um\u00ed mistrn\u011b pracovat, v \u010dlov\u011bku ji rozdmych\u00e1vat. Na rozdmych\u00e1v\u00e1n\u00ed ho\u0159kosti je zalo\u017eena v\u011bt\u0161ina levicov\u00e9 a woke politiky (p\u0159inejmen\u0161\u00edm dne\u0161ka). Pracuje s modelem: N\u011bkdo mi k\u0159ivd\u00ed, n\u011bkdo jin\u00fd m\u016f\u017ee za mou situaci. J\u00e1 jsem ob\u011b\u0165. D\u0159\u00edve byl vin\u00edkem kapitalista,  dnes je vin\u00edk\u016f mnoho &#8211; v\u017edy se najde n\u011bkdo, mohu m\u00edt ho\u0159kost kv\u016fli sv\u00e9 rase, pohlav\u00ed nebo jak\u00e9mukoliv skute\u010dn\u00e9mu nebo domn\u011bl\u00e9mu znev\u00fdhodn\u011bn\u00ed. <\/li>\n\n\n\n<li>Poslouchal jsem dnes (11\/2024) v r\u00e1diu rozhovor se soci\u00e1ln\u011b-demokratickou politi\u010dkou &#8211; jej\u00ed schopnost rozdmych\u00e1vat nen\u00e1vist v\u016f\u010di vl\u00e1d\u011b, v\u016f\u010di t\u011bm, kdo mi zd\u00e1nliv\u011b k\u0159ivd\u00ed, byla vpravd\u011b \u010f\u00e1belsk\u00e1.<\/li>\n\n\n\n<li>Kdo se svou ho\u0159kost\u00ed radik\u00e1ln\u011b &#8222;nezato\u010d\u00ed&#8220;, tedy neodm\u00edtne ji, nezbav\u00ed se j\u00ed, nezm\u011bn\u00ed zp\u016fsob my\u0161len\u00ed, si nab\u00edh\u00e1 na z\u00e1va\u017en\u00fd probl\u00e9m. Ho\u0159kost ho postupn\u011b &#8222;se\u017eere&#8220; a nakonec zabije.<\/li>\n\n\n\n<li>Mezi lidmi jsou velk\u00e9 a nespravedliv\u00e9 rozd\u00edly: N\u011bkdo je zdrav\u00fd a bohat\u00fd, n\u011bkdo chud\u00fd a nemocn\u00fd, n\u011bkdo mu\u017e, n\u011bkdo \u017eena, &#8222;b\u00edl\u00fd nebo \u010dern\u00fd&#8220;.<\/li>\n\n\n\n<li>Vid\u011bl jsem \u0159adu nemocn\u00fdch lid\u00ed (invalid\u016f), kter\u00e9 ho\u0159kost za jejich posti\u017een\u00ed postupn\u011b dovedla do t\u011b\u017ek\u00fdch probl\u00e9m\u016f. <\/li>\n\n\n\n<li>Podobn\u011b jsem vid\u011bl mnoho (opravdu mnoho) \u017een, kter\u00e9 zni\u010dila ho\u0159kost, na to, \u017ee jsou \u017eenami. Zni\u010dily sv\u00e1 man\u017eelstv\u00ed i sebe.<\/li>\n\n\n\n<li><strong>B\u016fh v tomto ned\u011bl\u00e1 rozd\u00edly &#8211; vy\u017eaduje z\u0159eknut\u00ed se ho\u0159kosti i od t\u011bch, kdo na ni zd\u00e1nliv\u011b maj\u00ed pr\u00e1vo.<\/strong> <\/li>\n\n\n\n<li>Kdy\u017e se narod\u00edm s t\u011blesn\u00fdm posti\u017een\u00edm, jsem jakkoliv opravdu nebo zd\u00e1nliv\u011b znev\u00fdhodn\u011bn, mohu se t\u00edm a\u017e do smrti u\u017e\u00edrat a zazl\u00edvat to Bohu. Jde ale o sebezni\u010duj\u00edc\u00ed postoj.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>zu\u0159ivost<\/strong>, <strong>hn\u011bv,&nbsp;k\u0159ik<\/strong> jsou z podobn\u00e9ho soudku. Jde o nezvl\u00e1dnutelnou emoci. Jak v\u00edme, hn\u011bv s\u00e1m o sob\u011b h\u0159\u00edchem b\u00fdt nemus\u00ed. Koneckonc\u016f B\u016fh s\u00e1m se \u010dasto hn\u011bv\u00e1 \u010di dokonce ve sv\u00e9m hn\u011bvu zu\u0159\u00ed. Kdy\u017e se ale v\u0161e vymkne kontrole, jde o probl\u00e9m &#8211; k\u0159es\u0165an\u00e9 sv\u016fj hn\u011bv maj\u00ed m\u00edt pod kontrolou.<\/li>\n\n\n\n<li><strong>rouh\u00e1n\u00ed<\/strong>: Jde o &#8222;nad\u00e1vky&#8220; a slovn\u00ed v\u00fdpady  v\u016f\u010di Bohu. Pro k\u0159es\u0165any jsou nep\u0159ijateln\u00e9.<\/li>\n\n\n\n<li><strong>\u0161patnost je shrnuj\u00edc\u00ed pojem: <\/strong>K\u0159es\u0165an\u00e9 nemaj\u00ed d\u011blat \u0161patn\u00e9 v\u011bci obecn\u011b.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32  Bu\u010fte k&nbsp;sob\u011b&nbsp;navz\u00e1jem laskav\u00ed, milosrdn\u00ed&nbsp;a&nbsp;(odpou\u0161t\u011bjte&nbsp;si navz\u00e1jem, jako i&nbsp;B\u016fh v Kristu odpustil<sup>)<\/sup>&nbsp;v\u00e1m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jac\u00ed naopak ve vz\u00e1jemn\u00fdch vztaz\u00edch (v kontrastu s hn\u011bvem apod. v\u011bcmi) b\u00fdt m\u00e1me? <\/li>\n\n\n\n<li><strong>Laskav\u00ed, milosrdn\u00ed a odpou\u0161t\u011bj\u00edc\u00ed. <\/strong>B\u00fdt k sob\u011b hodn\u00ed, hledat sp\u00ed\u0161e poleh\u010duj\u00edc\u00ed ne\u017e p\u0159it\u011b\u017euj\u00edc\u00ed okolnosti a h\u00e1zet k\u0159ivdy za hlavu. <\/li>\n\n\n\n<li>Pro\u010d? Proto\u017ee B\u016fh se takto zachoval k n\u00e1m. <\/li>\n\n\n\n<li>Zn\u00e1m n\u011bkolik zdravotn\u00edk\u016f (sester i l\u00e9ka\u0159\u016f), kte\u0159\u00ed jsou v\u016f\u010di pacient\u016fm v z\u00e1sad\u011b laskav\u00ed, ale v\u0161echny jejich chyby, \u00famysln\u00e9 i ne\u00famysln\u00e9, jim d\u00e1vaj\u00ed neuv\u011b\u0159iteln\u011b &#8222;vy\u017erat&#8220;. Nic nepominou, nic nep\u0159ejdou, nad ni\u010d\u00edm nem\u00e1vnou rukou. V\u0161echny chyby lidem pe\u010dlivost\u00ed p\u0159edest\u0159ou, zd\u016frazn\u00ed, &#8222;oml\u00e1t\u00ed o hlavu&#8220;, aby jim vz\u00e1p\u011bt\u00ed mohli \u0159\u00edci, \u017ee to vlastn\u011b nevad\u00ed. Kolikr\u00e1t m\u011b napadlo, \u017ee pokud jim B\u016fh jednou stejn\u00fdm zp\u016fsobem &#8222;oml\u00e1t\u00ed o hlavu&#8220; ka\u017edou drobnost, kterou ud\u011blali \u0161patn\u011b oni, nebude to pro n\u011b p\u0159\u00edjemn\u00e9. <\/li>\n\n\n\n<li><strong>Opakem je p\u0159\u00edstup, kter\u00fd se sna\u017e\u00ed pochyben\u00ed druh\u00fdch p\u0159ej\u00edt, pominout, m\u00e1vnout nad nimi rukou, &#8222;nev\u0161imnout&#8220; si jich, omluvit je, d\u011blat jakoby nic. V\u0161ichni bychom si p\u0159itom p\u0159\u00e1li, aby B\u016fh m\u011bl takov\u00fd p\u0159\u00edstup v\u016f\u010di n\u00e1m.  Je ale dost pravd\u011bpodobn\u00e9, \u017ee jde o jednu z oblast\u00ed, kde na\u0161e chov\u00e1n\u00ed k druh\u00fdm ur\u010duje budouc\u00ed Bo\u017e\u00ed chov\u00e1n\u00ed v\u016f\u010di n\u00e1m.  <\/strong><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Pros\u00edm&nbsp;v\u00e1s tedy j\u00e1, v\u011bze\u0148&nbsp;v P\u00e1nu,&nbsp;abyste&nbsp;vedli&nbsp;\u017eivot&nbsp;hodn\u00fd toho povol\u00e1n\u00ed,&nbsp;(kter\u00e9 jste obdr\u017eeli), 2 s ve\u0161kerou pokorou&nbsp;a m\u00edrnost\u00ed,&nbsp;s trp\u011blivost\u00ed&nbsp;se navz\u00e1jem sn\u00e1\u0161eli&nbsp;v l\u00e1sce 3 a usilovali zachov\u00e1vat jednotu Ducha ve svazku&nbsp;pokoje. 4 Je&nbsp;jedno&nbsp;t\u011blo&nbsp;a jeden Duch, jako\u017e jste byli i povol\u00e1ni&nbsp;v jedn\u00e9 nad\u011bji sv\u00e9ho povol\u00e1n\u00ed;&nbsp; 5 jeden P\u00e1n,&nbsp;jedna v\u00edra, jeden k\u0159est;&nbsp; 6 jeden B\u016fh&nbsp;a Otec v\u0161ech, ten&nbsp;(nade v\u0161emi, skrze v\u0161echny [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46],"tags":[],"class_list":["post-6580","post","type-post","status-publish","format-standard","hentry","category-efezskym"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6580","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6580"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6580\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6580"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6580"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6580"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}