{"id":6509,"date":"2024-01-05T15:54:00","date_gmt":"2024-01-05T14:54:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6509"},"modified":"2024-10-15T20:05:42","modified_gmt":"2024-10-15T18:05:42","slug":"3-mojzisova-kapitola-5","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/3-mojzisova\/3-mojzisova-kapitola-5\/","title":{"rendered":"3. Moj\u017e\u00ed\u0161ova &#8211; kapitola 5"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Jestli\u017ee n\u011bkdo zh\u0159e\u0161\u00ed&nbsp;<em>t\u00edm<\/em>, \u017ee sly\u0161\u00ed kletbu,&nbsp;je sv\u011bdkem, vid\u011bl&nbsp;<em>speech,<\/em>&nbsp;\u010di se&nbsp;<em>speech,<\/em>&nbsp;dozv\u011bd\u011bl a neozn\u00e1m\u00ed&nbsp;<em>speech,<\/em>, ponese vinu;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: hlas kletby<\/em>;<\/li>\n\n\n\n<li><strong>Kletbou <\/strong>je obecn\u011b my\u0161leno vysloven\u00ed p\u0159\u00e1n\u00ed n\u011b\u010deho zl\u00e9ho. Zde jde z\u0159ejm\u011b sp\u00ed\u0161e o duchovn\u00ed prokl\u00edn\u00e1n\u00ed, duchovn\u00ed boj z pozic n\u011bjak\u00e9ho druhu satanismu. N\u011bco ve smyslu: Vy si \u017eehn\u00e1te ve jm\u00e9nu Hospodinov\u011b, j\u00e1 v\u00e1s ale prokl\u00edn\u00e1m ve jm\u00e9nu \u010f\u00e1bla. Mo\u017en\u00e1 jde o \u00fa\u010dast na n\u011bjak\u00e9m okultn\u00edm \u010di satansk\u00e9m ritu\u00e1lu \u010di na modloslu\u017eebn\u00e9m shrom\u00e1\u017ed\u011bn\u00ed.<\/li>\n\n\n\n<li>Nejde z\u0159ejm\u011b o &#8222;pouh\u00e9&#8220; zaklen\u00ed tak, jak je dnes ch\u00e1peme my. <\/li>\n\n\n\n<li>Cokoliv z tohoto podl\u00e9h\u00e1 oznamovac\u00ed povinnosti. A to dokonce i tehdy, kdy\u017e \u010dlov\u011bk nen\u00ed o\u010dit\u00fdm sv\u011bdkem. <\/li>\n\n\n\n<li>My jsme zvykl\u00ed vid\u011bt v dona\u0161e\u010dstv\u00ed n\u011bco negativn\u00edho, ale je zjevn\u00e9, \u017ee to tak nemus\u00ed b\u00fdt v\u017edy. Kdy\u017e se dozv\u00edm (nebo jsem jen sly\u0161el) o chystan\u00e9m teroristick\u00e9m \u00fatoku na m\u016fj n\u00e1rod nebo komunitu, je pochopiteln\u00e9 a spr\u00e1vn\u00e9, \u017ee to nahl\u00e1s\u00edm na policii. <\/li>\n\n\n\n<li>A to dokonce, i kdy\u017e se to t\u00fdk\u00e1 m\u00e9ho souseda. <\/li>\n\n\n\n<li>Pokud bych v\u011bc neozn\u00e1mil, vznikl\u00e9 zlo jde z\u010d\u00e1sti i na m\u016fj vrub. <\/li>\n\n\n\n<li>Izrael byl velmi specifick\u00fdm teokratick\u00fdm re\u017eimem. Jak je tomu dnes, kdy m\u00e1me n\u00e1bo\u017eenskou svobodu? V USA ofici\u00e1ln\u011b nebo poloofici\u00e1ln\u011b existuj\u00ed satanistick\u00e9 c\u00edrkve. U n\u00e1s jist\u011b tak\u00e9. Bylo by spr\u00e1vn\u00e9 proti nim zasahovat, kdy\u017e jejich c\u00edlem je zlo? <\/li>\n\n\n\n<li>Sp\u00ed\u0161e ne. Z\u00e1kony tak, jak jsou, posta\u010duj\u00ed. C\u00edrkev nem\u00e1 dle m\u00e9ho n\u00e1zoru m\u00edt moc. Mimo jin\u00e9 proto, \u017ee doby, kdy k\u0159es\u0165ansk\u00e1 c\u00edrkev  moc m\u011bla, nebyly pro evangelium p\u0159\u00edli\u0161 \u0161\u0165astn\u00e9 &#8211; to se \u0161\u00ed\u0159ilo sp\u00ed\u0161e mimo ofici\u00e1ln\u00ed struktury. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 nebo kdy\u017e se n\u011bkdo dotkne \u010dehokoli ne\u010dist\u00e9ho, a\u0165 zdechliny ne\u010dist\u00e9 zv\u011b\u0159e \u010di zdechliny ne\u010dist\u00e9ho dobytka \u010di zdechliny ne\u010dist\u00e9ho hmyzu, a\u010dkoliv mu&nbsp;<em>speech,<\/em>&nbsp;bylo skryto, nese vinu; 3 nebo kdy\u017e se&nbsp;<em>n\u011bkdo<\/em>&nbsp; dotkne lidsk\u00e9 ne\u010distoty, jak\u00e9koliv ne\u010distoty, kterou se&nbsp;<em>m\u016f\u017ee<\/em>&nbsp;zne\u010distit, a\u010dkoliv mu&nbsp;<em>speech,<\/em>&nbsp;bylo skryto, ale&nbsp;<em>potom<\/em>&nbsp;.&nbsp;<em>speech,<\/em>&nbsp;dozv\u00ed, nese vinu;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u00e1v\u00e1 to smysl pouze, pokud se to \u010dlov\u011bk dozv\u00ed. Pokud se to <strong>nedozv\u00ed <\/strong>on ani nikdo jin\u00fd,  ned\u011bje se nic. Stalo se to ne\u00famysln\u011b, v\u00ed to pouze B\u016fh a lze p\u0159edpokl\u00e1dat, \u017ee z toho nebude vyvozovat \u017e\u00e1dn\u00e9 d\u016fsledky. <\/li>\n\n\n\n<li>Situace se zm\u011bn\u00ed ve chv\u00edli, kdy se to \u010dlov\u011bk nebo n\u011bkdo jin\u00fd <strong>dozv\u00ed<\/strong>. Kdy\u017e je na to upozorn\u011bn. <\/li>\n\n\n\n<li>Je to stejn\u00fd princip, o kter\u00e9m p\u00ed\u0161e Pavel (\u0158 4,15) Z\u00e1kon p\u016fsob\u00ed hn\u011bv. Kde v\u0161ak nen\u00ed Z\u00e1kon, tam nen\u00ed ani p\u0159estoupen\u00ed. a(\u0158 5,13) Do Z\u00e1kona h\u0159\u00edch byl ve sv\u011bt\u011b, ale nezapo\u010d\u00edt\u00e1v\u00e1 se, kdy\u017e nen\u00ed Z\u00e1kon.&nbsp;<\/li>\n\n\n\n<li>Z\u00e1kon zna\u010dn\u011b roz\u0161\u00ed\u0159il okruh toho, co je h\u0159\u00edchem. <\/li>\n\n\n\n<li>Zde jsou uv\u00e1d\u011bny p\u0159\u00edklady necht\u011bn\u00e9ho dotyku lidsk\u00fdch nebo zv\u00ed\u0159ec\u00edch <strong>mrtvol <\/strong>nebo jin\u00e9 jak\u00e9koliv <strong>ne\u010distoty<\/strong>. T\u011b\u017eko vymyslet p\u0159\u00edklad situace, kdy to \u010dlov\u011bku <strong>z\u016fstane skryto. <\/strong>\u017de bych se mohl dotknout n\u011b\u010deho ne\u010dist\u00e9ho omylem \u010di necht\u011bn\u011b si je\u0161t\u011b p\u0159edstavit dovedu, ale \u017ee bych si toho nev\u0161iml, to u\u017e jen st\u011b\u017e\u00ed. <\/li>\n\n\n\n<li>Proto zp\u016fsobila takov\u00fd poprask \u017eena s krvotokem, kter\u00e1 se davem lid\u00ed prodrala k Je\u017e\u00ed\u0161i &#8211; dot\u00fdkala se lid\u00ed a oni nev\u011bd\u011bli, \u017ee je ne\u010dist\u00e1 &#8211; kdy\u017e to vy\u0161lo najevo, byli v\u0161ichni vy\u0159azen\u00ed do ve\u010dera z b\u011b\u017en\u00e9ho \u017eivota a museli absolvovat proceduru o\u010di\u0161\u0165ov\u00e1n\u00ed. My v\u00edme, \u017ee Je\u017e\u00ed\u0161e to nechalo klidn\u00fdm. <\/li>\n\n\n\n<li><strong>Sp\u00ed\u0161e ne\u017e o konkr\u00e9tn\u00ed situace p\u016fjde op\u011bt o princip: Je t\u0159eba br\u00e1t Z\u00e1kon v\u00e1\u017en\u011b. Je t\u0159eba v\u011bci prom\u00fd\u0161let a b\u00fdt proaktivn\u00ed:  Tohle je rizikov\u00e9 prost\u0159ed\u00ed, je tam plno ne\u010distoty, tak tam rad\u011bji v\u016fbec nepolezu, budu si dr\u017eet odstup.<\/strong><\/li>\n\n\n\n<li>Takov\u00fd m\u00e1 b\u00fdt n\u00e1\u0161 p\u0159\u00edstup k h\u0159\u00edchu &#8211; je l\u00e9pe v\u016fbec nedopustit rizikov\u00e9 situace; je bl\u00e1hov\u00e9 se jim vystavovat. Zvl\u00e1\u0161t\u011b se smilstvem se  nebojuje,  p\u0159ed smilstvem se ut\u00edk\u00e1 (1K 6,18 Ut\u00edkejte&nbsp;p\u0159ed smilstvem!)<\/li>\n\n\n\n<li>Samson je p\u0159\u00edkladem toho, kdo tento princip nectil &#8211; st\u00e1le si zahr\u00e1val, &#8222;motal se&#8220; tam, kde nem\u011bl . Jak\u00fd pak div, \u017ee padl.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 nebo kdy\u017e n\u011bkdo p\u0159\u00edsah\u00e1 a nerozv\u00e1\u017en\u011b vyslov\u00ed&nbsp;<em>sv\u00fdmi<\/em>&nbsp;rty, \u017ee ud\u011bl\u00e1&nbsp;<em>Something<\/em>&nbsp;zl\u00e9ho \u010di dobr\u00e9ho,&nbsp;cokoliv, co&nbsp; <em>m\u016f\u017ee<\/em>&nbsp;\u010dlov\u011bk s p\u0159\u00edsahou nerozv\u00e1\u017en\u011b vyslovit, a\u010dkoliv mu&nbsp;<em>speech,<\/em>&nbsp;bylo skryto, ale&nbsp;<em>potom<\/em>&nbsp;.&nbsp;<em>speech,<\/em>&nbsp;dozv\u00ed, nese vinu v jedin\u00e9 z t\u011bchto&nbsp;<em>v\u011bc\u00ed&nbsp;<\/em>-&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u017de \u010dlov\u011bk n\u011bco <strong>nerozv\u00e1\u017en\u011b vyslov\u00ed&nbsp;<em>sv\u00fdmi<\/em>&nbsp;rty<\/strong>, nen\u00ed nic neobvykl\u00e9ho. N\u011bco bez p\u0159em\u00fd\u0161len\u00ed &#8222;pl\u00e1cnout&#8220; je velmi snadn\u00e9.<\/li>\n\n\n\n<li>V tomto p\u0159\u00edpad\u011b \u010dlov\u011bk neuv\u00e1\u017een\u011b \u0159ekne, \u017ee <strong>ud\u011bl\u00e1&nbsp;<em>Something<\/em>&nbsp;zl\u00e9ho \u010di dobr\u00e9ho<\/strong>. Z\u0159ejm\u011b se k n\u011b\u010demu zav\u00e1\u017ee nebo to sl\u00edb\u00ed. Na b\u011b\u017en\u00e9 v\u011bci (sl\u00edb\u00edm, \u017ee z\u00edtra posek\u00e1m tr\u00e1vn\u00edk, a pak to neud\u011bl\u00e1m), se tento p\u0159\u00edpad asi nevztahuje.<\/li>\n\n\n\n<li>Divn\u00e9 je, \u017ee se to vztahuje i na nerozv\u00e1\u017en\u00fd slib ud\u011blat n\u011bco zl\u00e9ho &#8211; z\u0159ejm\u011b ani zl\u00e1 rozhodnut\u00ed nelze jen tak h\u00e1zet do v\u011btru a pak, kdy\u017e \u010dlov\u011bk vychladne, je odvol\u00e1vat. <\/li>\n\n\n\n<li><strong>Cokoliv, co&nbsp; <em>m\u016f\u017ee<\/em>&nbsp;\u010dlov\u011bk nerozv\u00e1\u017en\u011b vyslovit<\/strong> ukazuje, \u017ee jde o <strong>cokoliv<\/strong>, co \u010dlov\u011bk neuv\u00e1\u017een\u011b vypust\u00ed z \u00fast. <\/li>\n\n\n\n<li>Nav\u00edc je uvedeno, \u017ee nerozv\u00e1\u017en\u00fd v\u00fdrok byl spojen s <strong>p\u0159\u00edsahou<\/strong>, co\u017e d\u00e1v\u00e1 tomuto p\u0159\u00edkazu specifi\u010dt\u011bj\u0161\u00ed rozm\u011br &#8211; b\u011b\u017en\u00e9 &#8222;pl\u00e1cnut\u00ed&#8220; neuv\u00e1\u017een\u00e9ho v\u00fdroku je n\u011bco jin\u00e9ho, ne\u017e n\u011bco odp\u0159is\u00e1hnout. <\/li>\n\n\n\n<li>Asi by se dalo shrnout: <strong>D\u00e1vej si velk\u00fd pozor na to, co vypust\u00ed\u0161 z \u00fast, zvl\u00e1\u0161t\u011b pokud se u toho zap\u0159\u00edsah\u00e1\u0161. Slova maj\u00ed velkou v\u00e1hu a nelze je jednodu\u0161e vz\u00edt zp\u011bt. I kdy\u017e si to pak rozmysl\u00ed\u0161 a chce\u0161 sv\u016fj v\u00fdrok vz\u00edt zp\u011bt, nen\u00ed to zadarmo. Jde o h\u0159\u00edch. <\/strong><\/li>\n\n\n\n<li>The words <strong> a\u010dkoliv mu&nbsp;<em>speech,<\/em>&nbsp;bylo skryto, ale&nbsp;<em>potom<\/em>&nbsp;.&nbsp;<em>speech,<\/em>&nbsp;dozv\u00ed<\/strong> ukazuje nejsp\u00ed\u0161e na to, \u017ee \u010dlov\u011bku z\u00e1va\u017enost jeho slov dojde a\u017e pozd\u011bji (nebo je na ni upozorn\u011bn). Ve chv\u00edli, kdy je \u0159\u00edk\u00e1, jejich z\u00e1va\u017enost nech\u00e1pe.<\/li>\n\n\n\n<li>Takov\u00e9to situace nast\u00e1vaj\u00ed nej\u010dast\u011bji v afektu &#8211; ve vzteku, v n\u00e1valu radosti, apod.. <\/li>\n\n\n\n<li>Snad by se tento p\u0159\u00edkaz dal vzt\u00e1hnout na Herod\u016fv neuv\u00e1\u017een\u00fd slin v\u016f\u010di Salome. Jak uvid\u00edme d\u00e1le, sv\u016fj slin plnit nemusel &#8211;  musel by ale uznat, \u017ee \u0159ekl hloupost, a p\u0159in\u00e9st ob\u011b\u0165.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 i stane se, kdy\u017e se provin\u00ed v&nbsp;jedin\u00e9 z t\u011bchto&nbsp;<em>v\u011bc\u00ed<\/em>,&nbsp;<em>mus\u00ed<\/em>&nbsp;vyznat&nbsp;to, v&nbsp;\u010dem zh\u0159e\u0161il,&nbsp; 6 a za sv\u016fj h\u0159\u00edch, kter\u00fdm zh\u0159e\u0161il, p\u0159inese Hospodinu svou ob\u011b\u0165 za vinu, samici z bravu, ovci nebo kozu jako ob\u011b\u0165 za h\u0159\u00edch a kn\u011bz za n\u011bj vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed za jeho h\u0159\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Takov\u00e1to situace neuv\u00e1\u017een\u00fdch slov tedy m\u00e1 \u0159e\u0161en\u00ed. Je ale t\u0159eba sv\u016fj h\u0159\u00edch <strong>pojmenovat<\/strong>, <strong>vyznat<\/strong> a p\u0159in\u00e9st za n\u011bj <strong>ob\u011b\u0165<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Jestli\u017ee jeho&nbsp;<sup>(<\/sup>prost\u0159edky nesta\u010d\u00ed<sup>)<\/sup>&nbsp;<em>be<\/em>&nbsp;ovci, p\u0159inese Hospodinu&nbsp;<em>a grain<\/em>&nbsp;ob\u011b\u0165 za vinu, kterou se proh\u0159e\u0161il, dv\u011b hrdli\u010dky nebo dv\u011b holoubata, jedno jako ob\u011b\u0165 za h\u0159\u00edch a druh\u00e9&nbsp;jako z\u00e1palnou ob\u011b\u0165.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jeho ruka nedos\u00e1hne dost; <\/em><\/li>\n\n\n\n<li>Jako obvykle je pamatov\u00e1no na m\u00e9n\u011b majetn\u00e9 (&#8222;<strong>jeho ruka dost nedos\u00e1hne<\/strong>&#8220; je p\u011bkn\u00fd hebrejsk\u00fd obrat). Bohu z\u00e1le\u017e\u00ed na tom, aby nikdo nemusel z\u016fstat ve sv\u00fdch vin\u00e1ch, aby nikdo nebyl znev\u00fdhodn\u011bn v p\u0159\u00edstupu k odpu\u0161t\u011bn\u00ed. <\/li>\n\n\n\n<li>Jednu ovci nebo kozu zde nahrad\u00ed dva pt\u00e1ci &#8211; ka\u017ed\u00fd ob\u011btovan\u00fd jin\u00fdm zp\u016fsobem. Jako <strong>chatat <\/strong>a jako <strong>olah<\/strong>.<\/li>\n\n\n\n<li>Dalo by se mo\u017en\u00e1 \u0159\u00edci, \u017ee chatat o\u010dist\u00ed konkr\u00e9tn\u00ed (ne\u00famysln\u00fd) h\u0159\u00edch a olah vyj\u00e1d\u0159\u00ed op\u011btovn\u00e9 \u00fapln\u00e9 vyd\u00e1n\u00ed se Bohu. Pro\u010d jsou zapot\u0159eb\u00ed ob\u011b, kdy\u017e u ovce nebo kozy sta\u010d\u00ed jen chatat, nev\u00edm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 P\u0159inese je kn\u011bzi a&nbsp;<em>ten<\/em>&nbsp;p\u0159inese&nbsp;<em>a grain<\/em>&nbsp;prvn\u00ed to, kter\u00e9&nbsp;<em>\"I have<\/em>&nbsp;k ob\u011bti za h\u0159\u00edch. Nehtem mu natrhne hlavu od \u0161\u00edje, ale neodd\u011bl\u00ed&nbsp;<em>men<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejprve je t\u0159eba vy\u0159e\u0161it h\u0159\u00edch. Bez toho s n\u00e1mi B\u016fh nic dal\u0161\u00edho \u0159e\u0161it nebude. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Trochu krve&nbsp;<em>it<\/em>&nbsp;ob\u011bti za h\u0159\u00edch st\u0159\u00edkne&nbsp;na st\u011bnu olt\u00e1\u0159e a zbytek krve nech\u00e1 vykapat ke spodku olt\u00e1\u0159e. To&nbsp;<em>\"I have<\/em>&nbsp;ob\u011b\u0165 za h\u0159\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bez krve to nejde.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Druh\u00e9 p\u0159iprav\u00ed&nbsp;<em>a grain<\/em>&nbsp;z\u00e1palnou ob\u011b\u0165 podle na\u0159\u00edzen\u00ed. Kn\u011bz za n\u011bj vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed za jeho h\u0159\u00edch, kter\u00fdm zh\u0159e\u0161il, a bude mu odpu\u0161t\u011bno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u00e1paln\u00e1 ob\u011b\u0165 z\u0159ejm\u011b jako symbol op\u011btovn\u00e9ho pln\u00e9ho vyd\u00e1n\u00ed se Bohu (po p\u0159edchoz\u00edm o\u010di\u0161t\u011bn\u00ed).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Jestli\u017ee jeho prost\u0159edky nesta\u010d\u00ed na dv\u011b hrdli\u010dky nebo dv\u011b holoubata, p\u0159inese&nbsp;<em>a grain<\/em>&nbsp;sv\u016fj ob\u011btn\u00ed dar&nbsp;<em>za h\u0159\u00edch<\/em>, kter\u00fdm zh\u0159e\u0161il, jako ob\u011b\u0165 za h\u0159\u00edch, desetinu \u00e9fy&nbsp;jemn\u00e9 mouky. Nevyleje&nbsp;na ni olej ani na ni ned\u00e1 kadidlo, nebo\u0165 je&nbsp;<em>speech,<\/em>&nbsp;ob\u011b\u0165 za h\u0159\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v h. vazb\u011b p\u0159ekl\u00e1dan\u00e9 \u201enesta\u010d\u00ed prost\u0159edky\u201c jsou pou\u017e\u00edv\u00e1na t\u0159i slsa &#8211; nej\u010dast\u011bji&nbsp;nsg&nbsp;(dos\u00e1hnout; zde,&nbsp;ng\u2019&nbsp;(dos\u00e1hnout; &nbsp;mc\u2019&nbsp;(nal\u00e9zt;&nbsp;<\/em><\/li>\n\n\n\n<li><em>&nbsp;[tj. asi 2,2 l, denn\u00ed d\u00e1vka pro jednotlivce];&nbsp;<\/em><\/li>\n\n\n\n<li>Dva litry mouky maj\u00ed kolem kilogramu, co\u017e je kolem dvaceti korun (\u0159\u00edjen 2024). To si asi mohl dovolit i tehdy i ten nejchud\u0161\u00ed. Kolik st\u00e1l holoubek nebo hrdli\u010dka, t\u011b\u017eko \u0159\u00edci &#8211; kolem stovky?<\/li>\n\n\n\n<li>B\u016fh opravdu nechce, aby ob\u011bti n\u011bkoho o\u017eebra\u010dily, aby kv\u016fli ob\u011btov\u00e1n\u00ed z\u016fstal hladov\u00fd a bez prost\u0159edk\u016f. <\/li>\n\n\n\n<li><strong>Bohu na ochran\u011b chud\u00fdch tak z\u00e1le\u017e\u00ed, \u017ee dokonce netrv\u00e1 ani na krvi. <\/strong><\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b rukou nad h\u0159\u00edchem nem\u00e1vne. Kdo zh\u0159e\u0161\u00ed, mus\u00ed si to uv\u011bdomit, vyznat a zaplatit. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 P\u0159inese ji kn\u011bzi a kn\u011bz z toho vezme plnou hrst&nbsp;<em>a grain<\/em>&nbsp;pam\u011btn\u00ed dar a bude&nbsp;<em>speech,<\/em>&nbsp;ob\u011btovat na olt\u00e1\u0159i s Hospodinov\u00fdmi ohniv\u00fdmi ob\u011b\u0165mi. To&nbsp;<em>\"I have<\/em>&nbsp;ob\u011b\u0165 za h\u0159\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je opravdu mo\u017en\u00e9, \u017ee ob\u011bti se spalovaly spole\u010dn\u011b, kdy\u017e se jich nasb\u00edralo v\u00edce. Ob\u011btuje se pouze vzorek.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Kn\u011bz za n\u011bj vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed za jeho h\u0159\u00edch, kter\u00fdm zh\u0159e\u0161il proti n\u011bkter\u00e9 z t\u011bchto&nbsp;<em>v\u011bc\u00ed<\/em>, a bude mu odpu\u0161t\u011bno.&nbsp;<em>Zbytek<\/em>&nbsp;bude pat\u0159it kn\u011bzi jako p\u0159\u00eddavn\u00e1 ob\u011b\u0165.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kn\u011bz se mus\u00ed se stejnou v\u00e1\u017enost\u00ed zab\u00fdvat kilogramem mouky od chud\u00e9ho i celou ovc\u00ed od bohat\u00e9ho. <\/li>\n\n\n\n<li>Mus\u00ed ud\u011blat v\u0161e spr\u00e1vn\u011b &#8211; jinak by odpu\u0161t\u011bn\u00ed nebylo mo\u017en\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: 15 Kdy\u017e se n\u011bkdo zpronev\u011b\u0159\u00ed v\u011brolomnost\u00ed&nbsp;a zh\u0159e\u0161\u00ed nedopat\u0159en\u00edm&nbsp; proti Hospodinov\u00fdm svat\u00fdm v\u011bcem, p\u0159inese Hospodinu&nbsp;<em>a grain<\/em>&nbsp;svou ob\u011b\u0165 za vinu z bravu berana bez vady podle tv\u00e9ho v\u00fdm\u011bru&nbsp;<em>.<\/em>&nbsp;\u0161ekelech st\u0159\u00edbra podle \u0161ekelu&nbsp;svatyn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. asi 11,5 gramu];&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: + jako ob\u011b\u0165 za vinu<\/em>;<\/li>\n\n\n\n<li>Jde o dal\u0161\u00ed situaci, dosud ne\u0159e\u0161enou.<\/li>\n\n\n\n<li>What is <strong>v\u011brolomnost<\/strong>?  Dle odkaz\u016f je pou\u017e\u00edv\u00e1na ve spojen\u00ed <strong>zpronev\u011b\u0159it se v\u011brolomnost\u00ed.<\/strong> Slovo b\u011b\u017en\u011b nepou\u017e\u00edv\u00e1me, ale zjevn\u011b znamen\u00e1 zradu &#8211; podraz na n\u011bkoho, kdo d\u016fv\u011b\u0159oval, v\u011bt\u0161inou na Hospodina.<\/li>\n\n\n\n<li><strong>Zpronev\u011bra <\/strong>je z podobn\u00e9ho soudku: Pou\u017e\u00edv\u00e1me v\u011bt\u0161inou ve smyslu zpronev\u011bry n\u011b\u010deho sv\u011b\u0159en\u00e9ho.<\/li>\n\n\n\n<li>Zde jde o to, \u017ee \u010dlov\u011bk Bohu sl\u00edbil, \u017ee bude dodr\u017eovat Z\u00e1kon a pak n\u011bco ud\u011bl\u00e1 \u0161patn\u011b.<\/li>\n\n\n\n<li>Samoz\u0159ejm\u011b <strong>nedopat\u0159en\u00edm<\/strong>, jako v\u017edy se mo\u017enost \u00famysln\u00e9 zpronev\u011bry nep\u0159ipou\u0161t\u00ed.<\/li>\n\n\n\n<li>O co jde ve srovn\u00e1n\u00ed s p\u0159edchoz\u00edmi p\u0159\u00edkazy? Doposud jsme v kapitole \u0159e\u0161ili neozn\u00e1men\u00ed kletby, ne\u00famysln\u00e9 zne\u010di\u0161t\u011bn\u00ed a neuv\u00e1\u017een\u00e9 mluven\u00ed.  Nyn\u00ed je z\u0159ejm\u011b my\u0161lena obecn\u00e1 situace t\u00fdkaj\u00edc\u00edho se \u010dehokoliv dal\u0161\u00edho &#8211; <strong>Hospodinov\u00fdch svat\u00fdch v\u011bc\u00ed.<\/strong><\/li>\n\n\n\n<li>Ob\u011btinou je <strong>beran<\/strong>, z\u0159ejm\u011b pouze beran, nic jin\u00e9ho. <\/li>\n\n\n\n<li>Novinkou je, \u017ee lze (nebo je nutno?) ob\u011btovat adekv\u00e1tn\u00ed pen\u011b\u017en\u00ed \u010d\u00e1stku. <\/li>\n\n\n\n<li>Hodnotu berana ur\u010duj\u00ed kn\u011b\u017e\u00ed, o t\u00e9 se nediskutuje. <\/li>\n\n\n\n<li>Nejde ale o to, \u017ee by se ob\u011btovaly pen\u00edze, ale pouze je dovoleno kn\u011bzi d\u00e1t m\u00edsto zv\u00ed\u0159ete pen\u011b\u017en\u00ed obnos, za kter\u00fd on pak zv\u00ed\u0159e s\u00e1m obstar\u00e1. Ob\u011b\u0165 prob\u011bhnout mus\u00ed. Je zde z\u0159ejm\u011b my\u0161leno na lidi zdaleka, aby s sebou nemuseli vl\u00e1\u010det zv\u00ed\u0159ata p\u0159es &#8222;p\u016fl Izraele&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 To, \u010d\u00edm se proh\u0159e\u0161il v\u016f\u010di svat\u00fdm v\u011bcem, nahrad\u00ed, p\u0159id\u00e1 k tomu p\u011btinu a d\u00e1 to kn\u011bzi. Kn\u011bz za n\u011bj vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed s beranem&nbsp;<em>a grain<\/em>&nbsp;ob\u011bt\u00ed za vinu a bude mu odpu\u0161t\u011bno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zd\u00e1 se tedy, \u017ee ve ver\u0161i 15 se hovo\u0159\u00ed o specifick\u00e9 situaci, kdy  vznikla faktick\u00e1 \u00fajma vy\u010d\u00edsliteln\u00e1 pen\u011bzi. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 nap\u0159., \u017ee \u010dlov\u011bk zjist\u00ed, \u017ee omylem neodevzdal \u00fapln\u00fd des\u00e1tek nebo omylem pou\u017eil n\u011bco odd\u011blen\u00e9 pro Hospodina pro sebe. Man\u017eel p\u0159iprav\u00ed pytel obil\u00ed, \u017ee ho vezme do svatyn\u011b. Man\u017eelka nev\u011bdouce \u010d\u00e1st pou\u017eije na va\u0159en\u00ed. Man\u017eel to zjist\u00ed a\u017e dodate\u010dn\u011b. <\/li>\n\n\n\n<li>Nebo n\u011bkdo dodate\u010dn\u011b dostane n\u011bjak\u00fd p\u0159\u00edjem, kter\u00fd p\u016fvodn\u011b nezapo\u010d\u00edtal do des\u00e1tku. <\/li>\n\n\n\n<li>Po uv\u011bdom\u011bn\u00ed si chyby nesta\u010d\u00ed doplatit chyb\u011bj\u00edc\u00ed, je t\u0159eba je\u0161t\u011b dvacet procent p\u0159idat nav\u00edc a ob\u011btovat zv\u00ed\u0159e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Jestli\u017ee n\u011bkdo zh\u0159e\u0161\u00ed a p\u0159estoup\u00ed&nbsp;jak\u00fdkoliv z Hospodinov\u00fdch p\u0159\u00edkaz\u016f&nbsp;<em>o v\u011bcech<\/em>, kter\u00e9&nbsp;<em>.<\/em>&nbsp;No<em>sm\u00ed<\/em>&nbsp;d\u011blat, a\u010dkoliv&nbsp;<em>o tom<\/em>&nbsp;nev\u011bd\u011bl, provinil se a ponese svou vinu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed situace, nyn\u00ed nejobecn\u011bj\u0161\u00ed mo\u017en\u00e1 &#8211; p\u0159estoupen\u00ed <strong>jak\u00e9hokoliv <\/strong>p\u0159\u00edkazu \u010di sp\u00ed\u0161e z\u00e1kazu (v\u011bci, kter\u00e9 se <strong>nesm\u00ed <\/strong>d\u011blat). <\/li>\n\n\n\n<li>Op\u011bt ne\u00famysln\u011b &#8211; \u010dlov\u011bk o tom <strong>nev\u011bd\u011bl<\/strong>. Bu\u010f tedy nev\u011bd\u011bl o tom z\u00e1kazu nebo z\u00e1kaz znal, ale nev\u011bd\u011bl, \u017ee jej p\u0159ekra\u010duje.<\/li>\n\n\n\n<li>Op\u011bt je obt\u00ed\u017en\u00e9 vymyslet p\u0159\u00edklad: mohlo j\u00ed o ne\u00famysln\u00e9 poru\u0161en\u00ed sabatu nebo sn\u011bzen\u00ed n\u011b\u010deho ne-ko\u0161er p\u0159ipraven\u00e9ho?<\/li>\n\n\n\n<li>Zjevn\u011b plat\u00ed, \u017ee neznalost ani &#8222;necht\u011bnnost&#8220; neomlouv\u00e1. Vina je p\u0159\u00edtomna a mus\u00ed b\u00fdt \u0159e\u0161ena. \u010clov\u011bk svou vinu nese, dokud se j\u00ed nezbav\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 P\u0159inese kn\u011bzi z bravu berana bez vady podle tv\u00e9ho v\u00fdm\u011bru jako ob\u011b\u0165 za vinu. Kn\u011bz za n\u011bj vykon\u00e1&nbsp;<em>ob\u0159ad<\/em>&nbsp;sm\u00ed\u0159en\u00ed za jeho nedopat\u0159en\u00ed, kter\u00fdm pobloudil, a\u010dkoliv&nbsp;<em>o tom<\/em>&nbsp;nev\u011bd\u011bl, a bude mu odpu\u0161t\u011bno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Cenou za odpu\u0161t\u011bn\u00ed ne\u00famysln\u00e9ho poru\u0161en\u00ed Z\u00e1kona je beran. Na konto smrti berana je B\u016fh ochoten vinu sm\u00ed\u0159it.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 To&nbsp;<em>\"I have<\/em>&nbsp;ob\u011b\u0165 za vinu; vskutku se provinil proti Hospodinu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt si p\u0159ipom\u00edn\u00e1me, \u017ee neb\u00fdt Bo\u017e\u00ed ochoty p\u0159ijmout ob\u011b\u0165 z\u00e1stupnou, musel by za sv\u016fj h\u0159\u00edch zem\u0159\u00edt \u010dlov\u011bk s\u00e1m. Tak jsou nastaven\u00e1 pravidla. Z\u00e1kon je Z\u00e1kon a ka\u017ed\u00e9 jeho p\u0159ekro\u010den\u00ed m\u00e1 za n\u00e1sledek smrt &#8211; bez ohledu na to, \u017ee p\u0159ekro\u010den\u00ed bylo ne\u00famysln\u00e9 \u010di nev\u011bdom\u00e9.<\/li>\n\n\n\n<li>P\u0159ijde n\u00e1m to tvrd\u00e9, ale je \u0159ada z\u00e1kon\u016f, kter\u00e9 v takov\u00e9mto pod\u00e1n\u00ed b\u011b\u017en\u011b akceptujeme. P\u0159ekro\u010den\u00ed p\u0159\u00edkazu nesahat na dr\u00e1ty vysok\u00e9ho nap\u011bt\u00ed v\u017edy vede ke smrti &#8222;h\u0159\u00ed\u0161n\u00edka&#8220;,  a je zcela jedno, dotkl-li se omylem, z nev\u011bdomosti nebo schv\u00e1ln\u011b. <\/li>\n\n\n\n<li>Beznad\u011bjnost na\u0161eho postaven\u00ed ale vyvst\u00e1v\u00e1 velmi z\u0159eteln\u011b. Kdyby B\u016fh &#8222;<strong>n\u00e1hradn\u00ed pln\u011bn\u00ed<\/strong>&#8220; nep\u0159ipustil a trestal okam\u017eitou smrt\u00ed ka\u017ed\u00e9 p\u0159ekro\u010den\u00ed Z\u00e1kona, lidstvo by vyhynulo b\u011bhem n\u011bkolika hodin \u010di dn\u016f. <\/li>\n\n\n\n<li><strong>P\u0159edstavme si situaci, kdy by B\u016fh ozn\u00e1mil, \u017ee b\u011bhem dne\u0161n\u00edho dne bude trestat okam\u017eitou smrt\u00ed ka\u017ed\u00e9ho lh\u00e1\u0159e. Z\u00edtra ka\u017ed\u00e9ho zlod\u011bje \u010di z\u00e1vistivce. Pak ka\u017ed\u00e9ho, kdo nect\u00ed rodi\u010de. A kdyby p\u0159ece jen n\u011bkdo st\u00e1le p\u0159e\u017e\u00edval, dal\u0161\u00ed den by m\u011bli zem\u0159\u00edt v\u0161ichni, kdo nedodr\u017euj\u00ed dvoj\u00ed p\u0159ik\u00e1z\u00e1n\u00ed l\u00e1sky (k Bohu a bli\u017en\u00edmu). Planeta by z\u016fstala pr\u00e1zdn\u00e1.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Hospodin promluvil k Moj\u017e\u00ed\u0161ovi: 21 Kdy\u017e n\u011bkdo zh\u0159e\u0161\u00ed a zpronev\u011b\u0159\u00ed se proti Hospodinu v\u011brolomnost\u00ed, tak\u017ee zap\u0159e sv\u00e9mu druhovi&nbsp;<em>n\u011bco, co<\/em>&nbsp;m\u00e1 ulo\u017een\u00e9 nebo sv\u011b\u0159en\u00e9&nbsp;<em>He<\/em>&nbsp;z\u00e1stavy nebo lup \u010di&nbsp;<em>to, co<\/em>&nbsp;z\u00edskal vyd\u00edr\u00e1n\u00edm sv\u00e9ho druha,&nbsp;22 nebo nalezne ztracenou v\u011bc a zap\u0159e ji, anebo k\u0159iv\u011b&nbsp;p\u0159\u00edsah\u00e1 o jak\u00e9koliv z&nbsp;<em>t\u011bchto v\u011bc\u00ed<\/em>, kter\u00e9&nbsp;<em>m\u016f\u017ee<\/em>&nbsp;\u010dlov\u011bk sp\u00e1chat a zh\u0159e\u0161it proti nim,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v\u00fdraz&nbsp;\u2018\u00e1m\u00eet&nbsp;je typick\u00fd pro Lv (11\u00d7 +&nbsp;Za 13,8\u2020)<\/em>;<\/li>\n\n\n\n<li><em>n.: z\u00e1ruky; h.: ruky<\/em>;<\/li>\n\n\n\n<li>B\u016fh p\u0159edkl\u00e1d\u00e1 dal\u0161\u00ed p\u0159\u00edklad mo\u017en\u00e9ho p\u0159estoupen\u00ed. Je pom\u011brn\u011b speci\u00e1ln\u00ed.<\/li>\n\n\n\n<li>A\u0165 p\u016fjde o cokoliv, je p\u0159ipomenuto, \u017ee ka\u017ed\u00fd h\u0159\u00edch je prim\u00e1rn\u011b v\u016f\u010di Bohu &#8211; \u010dlov\u011bk se <strong>zpronev\u011b\u0159\u00ed proti Hospodinu<\/strong>, a\u017e druhotn\u011b proti \u010dlov\u011bku.<\/li>\n\n\n\n<li>It\u00b4s about <strong>v\u011brolomnost<\/strong> &#8211; tedy zradu, &#8222;zlomen\u00ed v\u00edry&#8220;, zneu\u017eit\u00ed d\u016fv\u011bry. Jsou uvedeny p\u0159\u00edklady ze \u017eivota:\n<ul class=\"wp-block-list\">\n<li><strong>zap\u0159e sv\u00e9mu druhovi&nbsp;<em>n\u011bco, co<\/em>&nbsp;m\u00e1 ulo\u017een\u00e9 nebo sv\u011b\u0159en\u00e9&nbsp;<em>He<\/em>&nbsp;z\u00e1stavy: <\/strong>Druh\u00fd \u010dlov\u011bk mu n\u011bco dal  do \u00faschovy, a kdy\u017e si to p\u0159ijde vyzvednout, \u0159eknu mu, \u017ee to nem\u00e1m. \n<ul class=\"wp-block-list\">\n<li>Jako p\u0159\u00edklad m\u011b napad\u00e1 majetek, kter\u00fd si \u017did\u00e9 ukl\u00e1dali u sv\u00fdch soused\u016f a p\u0159\u00e1tel p\u0159ed odveden\u00edm do koncentra\u010dn\u00edch t\u00e1bor\u016f. Pokud se po v\u00e1lce n\u011bkdo p\u0159ece jen vr\u00e1til, nez\u0159\u00eddka mu byl jeho majetek zap\u0159en.<\/li>\n\n\n\n<li>Velk\u00fd h\u0159\u00edch tak\u00e9 spo\u010d\u00edv\u00e1 na \u0161v\u00fdcarsk\u00fdch bank\u00e1ch, kde z\u016fstaly po v\u00e1lce miliardov\u00e9 majetky zahynul\u00fdch \u017did\u016f, a ony nevyvinuly dostate\u010dn\u00e9 \u00fasil\u00ed, aby je mohly spravedliv\u011b vypo\u0159\u00e1dat (t\u0159eba s poz\u016fstal\u00fdmi). Div\u00edm se, jak mohou tito bank\u00e9\u0159i klidn\u011b sp\u00e1t. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>lup<\/strong>: Sv\u00e9ho druha oloup\u00edm. On se dozv\u00ed, \u017ee jsem byl lupi\u010dem pravd\u011bpodobn\u011b j\u00e1 a p\u0159ijde si pro uloupen\u00fd majetek. J\u00e1 se nep\u0159izn\u00e1m a nic mu nevyd\u00e1m. Jde o divn\u00fd p\u0159\u00edklad. Loupe\u017e je t\u011b\u017ek\u00fdm zlo\u010dinem a t\u011b\u017eko lze p\u0159edpokl\u00e1dat, \u017ee by se lupi\u010d p\u0159iznal. Zjevn\u011b by se ale p\u0159iznat m\u011bl. \n<ul class=\"wp-block-list\">\n<li>V knize \u017d\u00edtkovsk\u00e9 bohyn\u011b je pops\u00e1n p\u0159\u00edpad est\u00e9b\u00e1ka, kter\u00fd v ml\u00e1d\u00ed na vesnici oloupil a p\u0159izabil sv\u00e9ho soused. \u017dil pak vedle n\u011bho &#8222;jakoby nic&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong><em>co<\/em>&nbsp;z\u00edskal vyd\u00edr\u00e1n\u00edm sv\u00e9ho druha<\/strong>: Podobn\u00fd p\u0159\u00edpad jako lup, jen zde \u010dlov\u011bk pen\u00edze z\u00edskal vyd\u00edr\u00e1n\u00edm. Op\u011bt se opr\u00e1vn\u011bn\u011b, ale zcela nerealisticky o\u010dek\u00e1v\u00e1, \u017ee vyd\u011bra\u010d se p\u0159i konfrontaci &#8222;chytne za nos&#8220;, p\u0159izn\u00e1 se a z\u00edskan\u00e9 pen\u00edze vyd\u00e1.<\/li>\n\n\n\n<li><strong>nalezne ztracenou v\u011bc a zap\u0159e ji<\/strong>: To si lze p\u0159edstavit sn\u00e1ze.<\/li>\n\n\n\n<li><strong>k\u0159iv\u011b&nbsp;p\u0159\u00edsah\u00e1:<\/strong> Tak\u00e9 ni\u017e vz\u00e1cn\u00e9ho.<\/li>\n\n\n\n<li>v\u00fd\u010det nen\u00ed \u00fapln\u00fd &#8211; B\u016fh nech\u00e1v\u00e1 prostor pro <strong>jakoukoliv z&nbsp;<em>t\u011bchto v\u011bc\u00ed<\/em>, kter\u00e9&nbsp;<em>m\u016f\u017ee<\/em>&nbsp;\u010dlov\u011bk sp\u00e1chat a zh\u0159e\u0161it proti nim<\/strong>. Ka\u017ed\u00fd si m\u00e1 doplnit to sv\u00e9. Princip je jasn\u00fd. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159edpokl\u00e1d\u00e1 se tedy situace, \u017ee na \u010dlov\u011bka se tyto v\u011bci bu\u010f proval\u00ed nebo ho sv\u011bdom\u00ed do\u017eene k p\u0159izn\u00e1n\u00ed. Jeho situace potom m\u00e1 \u0159e\u0161en\u00ed.<\/li>\n\n\n\n<li>Pokud se nep\u0159izn\u00e1, jeho vina na n\u011bm samoz\u0159ejm\u011b z\u016fstane a p\u016fjde p\u0159ed Bo\u017e\u00ed soud obt\u00ed\u017een vinou.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 i stane se&nbsp;<em>potom<\/em>, kdy\u017e zh\u0159e\u0161il a nese vinu, \u017ee vr\u00e1t\u00ed&nbsp;<sup>(<\/sup>lup, kter\u00fd uchv\u00e1til, anebo to, co z\u00edskal vyd\u00edr\u00e1n\u00edm, kter\u00e9ho se dopustil, nebo to, co m\u00e1 ulo\u017een\u00e9, je\u017e mu bylo sv\u011b\u0159eno,<sup>)<\/sup>&nbsp;anebo ztracenou v\u011bc, kterou nalezl,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v h. t\u0159ikr\u00e1t u\u017eito p. jm\u00e9no a sloveso od stejn\u00e9ho ko\u0159ene: ten lup, kter\u00fd uloupil + ten \u00fatlak, kter\u00fdm utla\u010dil + to ulo\u017een\u00ed (srv. z\u00e1soba\u00a0 Gn 41,36\u2020), je\u017e u n\u011bj bylo ulo\u017eeno; <\/em><\/li>\n\n\n\n<li>Pro\u010d by \u010dlov\u011bk vracel uchv\u00e1cen\u00fd lup, vyd\u00edr\u00e1n\u00edm z\u00edskan\u00e9 pen\u00edze, sv\u011b\u0159enou nebo nalezenou v\u011bc? Nenapad\u00e1 m\u011b jin\u00e1 mo\u017enost, ne\u017e \u017ee ho tr\u00e1p\u00ed sv\u011bdom\u00ed. Kdyby byl chycen a usv\u011bd\u010den, bude za zlo\u010din odsouzen a potrest\u00e1n. Ne\u0161lo by pak o odpustiteln\u00fd &#8222;ne\u00famysln\u00fd&#8220; h\u0159\u00edch. <\/li>\n\n\n\n<li>Pokud se \u010dlov\u011bk dopust\u00ed zlo\u010dinu a chce se vyhnout trestu, je p\u0159izn\u00e1n\u00ed jedinou cestou, jak &#8222;vr\u00e1tit \u010das zp\u011bt&#8220;. Kdy\u017e n\u011bkoho p\u0159epadnu a oloup\u00edm, m\u00e1m \u0161anci jej vyhledat, p\u0159iznat se, omluvit se, vr\u00e1tit uloupen\u00e9. Pak je\u0161t\u011b d\u00e1t v\u011bci do po\u0159\u00e1dku s Bohem. T\u00edm mohu dos\u00e1hnout toho, \u017ee je zase v\u0161e v po\u0159\u00e1dku p\u0159ed lidmi i p\u0159ed Bohem. Jsem \u010dist\u00fd. Nen\u00ed v\u016f\u010di m\u011b \u017e\u00e1dn\u00e1 krevn\u00ed msta, nikdo po m\u011b nep\u00e1tr\u00e1, nic mi nehroz\u00ed. Je to obrovsk\u00e1 \u00faleva.<\/li>\n\n\n\n<li>Stejn\u00e9 to je, kdy\u017e n\u011bkoho vyd\u00edr\u00e1, pak mu dojde, jak odporn\u011b jednal, vr\u00e1t\u00ed pen\u00edze, omluv\u00ed se, atd.<\/li>\n\n\n\n<li>Stejn\u011b tak, kdy\u017e odm\u00edtne vydat sv\u011b\u0159enou v\u011bc neb zap\u0159e v\u011bc nalezenou. <\/li>\n\n\n\n<li>Kdy\u017e \u0159idi\u010d n\u011bkoho sraz\u00ed, je to \u0161patn\u00e9. Kdy\u017e zpanika\u0159\u00ed a ujede z m\u00edsta nehody, je to katastrofa. Kdy\u017e se ale hned pot\u00e9, co mu v\u0161e dojde, nahl\u00e1s\u00ed na policii, spolupracuje, omluv\u00ed se, lituje, uhrad\u00ed \u0161kody, p\u0159ijme trest, atd., ud\u011blal maximum pro n\u00e1pravu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 nebo cokoliv, o \u010dem l\u017eiv\u011b p\u0159\u00edsahal; nahrad\u00ed to doposledka,\u00a0p\u0159id\u00e1 k tomu svou p\u011btinu\u00a0<em>.<\/em>\u00a0d\u00e1 to tomu, komu to pat\u0159\u00ed, v den\u00a0<sup>(<\/sup>sv\u00e9 ob\u011bti za vinu.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: po jeho vrchol\u00a0;<\/em><\/li>\n\n\n\n<li><em>n.:\u00a0kdy si uv\u011bdom\u00ed\u00a0sv\u00e9 provin\u011bn\u00ed;h.: sv\u00e9 viny<\/em>;<\/li>\n\n\n\n<li>Nyn\u00ed se je\u0161t\u011b dozv\u00edd\u00e1me, \u017ee pachatel nejen loupil, vyd\u00edral nebo zap\u00edral, ale nav\u00edc je\u0161t\u011b k\u0159iv\u011b p\u0159\u00edsahal. N\u011bkdo se ho tedy zeptal: Opravdu jsi tu v\u011bc nena\u0161el? A on odpov\u011bd\u011bl: P\u0159\u00edsah\u00e1m ti p\u0159i Hospodinu, \u017ee ne. <\/li>\n\n\n\n<li>\u017de mus\u00ed uloupen\u00e9 nebo zap\u0159en\u00e9 v\u011bci vr\u00e1tit je samoz\u0159ejm\u00e9. P\u011btina ceny nav\u00edc mi p\u0159ijde hodn\u011b m\u00e1lo. Je\u0161t\u011b ho jeho zlo\u010din &#8222;stoj\u00ed&#8220; jednoho berana p\u0159inesen\u00e9ho jako ob\u011b\u0165 za vinu. Ale celkov\u011b z toho \u0161t\u00e1le vy\u0161el velmi levn\u011b. <\/li>\n\n\n\n<li>Snad je to d\u00edky p\u0159izn\u00e1n\u00ed, snad p\u0159izn\u00e1n\u00ed a l\u00edtost maj\u00ed takovou moc. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A Hospodinu p\u0159inese svou ob\u011b\u0165 za vinu: z bravu berana bez vady podle tv\u00e9ho v\u00fdm\u011bru ke kn\u011bzi jako ob\u011b\u0165 za vinu. 26 Kn\u011bz za n\u011bj vykon\u00e1\u00a0<em>ob\u0159ad<\/em>\u00a0sm\u00ed\u0159en\u00ed p\u0159ed Hospodinem a bude mu odpu\u0161t\u011bno cokoliv, co sp\u00e1chal a \u010d\u00edm se provinil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A je to: P\u0159epadl a oloupil souseda (loupe\u017e bez n\u00e1sil\u00ed nen\u00ed loupe\u017e\u00ed), sprost\u011b mu zap\u0159el majetek, k\u0159iv\u011b p\u0159\u00edsahal a nyn\u00ed je zase \u010dist\u00fd &#8222;jako lilie&#8220;. <\/li>\n\n\n\n<li>Smysl pro spravedlnost se ve mn\u011b trochu bou\u0159\u00ed, p\u0159ijde mi to p\u0159\u00edli\u0161 snadn\u00e9. Jde z\u0159ejm\u011b o to uk\u00e1zat, \u017ee takov\u00e1 je ale Bo\u017e\u00ed milost v\u016f\u010di t\u011bm, kdo \u010din\u00ed pok\u00e1n\u00ed. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Jestli\u017ee n\u011bkdo zh\u0159e\u0161\u00ed&nbsp;t\u00edm, \u017ee sly\u0161\u00ed kletbu,&nbsp;je sv\u011bdkem, vid\u011bl&nbsp;to&nbsp;\u010di se&nbsp;to&nbsp;dozv\u011bd\u011bl a neozn\u00e1m\u00ed&nbsp;to, ponese vinu; 2 nebo kdy\u017e se n\u011bkdo dotkne \u010dehokoli ne\u010dist\u00e9ho, a\u0165 zdechliny ne\u010dist\u00e9 zv\u011b\u0159e \u010di zdechliny ne\u010dist\u00e9ho dobytka \u010di zdechliny ne\u010dist\u00e9ho hmyzu, a\u010dkoliv mu&nbsp;to&nbsp;bylo skryto, nese vinu; 3 nebo kdy\u017e se&nbsp;n\u011bkdo&nbsp; dotkne lidsk\u00e9 ne\u010distoty, jak\u00e9koliv ne\u010distoty, kterou se&nbsp;m\u016f\u017ee&nbsp;zne\u010distit, a\u010dkoliv mu&nbsp;to&nbsp;bylo skryto, ale&nbsp;potom&nbsp;se&nbsp;to&nbsp;dozv\u00ed, nese [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[],"class_list":["post-6509","post","type-post","status-publish","format-standard","hentry","category-3-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6509","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6509"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6509\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6509"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6509"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6509"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}