{"id":6425,"date":"2024-01-11T07:44:00","date_gmt":"2024-01-11T06:44:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6425"},"modified":"2024-10-23T21:20:49","modified_gmt":"2024-10-23T19:20:49","slug":"matous-kapitola-11","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-11\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 11"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?csp_poznamky=ano&amp;k=Mt&amp;styl=CSP&amp;kap=11#\"><\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Mt&amp;kap=12\"><\/a><strong>1 A stalo se, kdy\u017e Je\u017e\u00ed\u0161 dokon\u010dil&nbsp;p\u0159\u00edkazy sv\u00fdm dvan\u00e1cti u\u010dedn\u00edk\u016fm,&nbsp;<em>all<\/em>&nbsp;odtamtud ode\u0161el,&nbsp;aby&nbsp;u\u010dil&nbsp;a k\u00e1zal v jejich m\u011bstech.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Cel\u00e1 des\u00e1t\u00e1 kapitola byly tedy p\u0159\u00edkazy Dvan\u00e1cti p\u0159ed jejich odchodem. Je ot\u00e1zka, jestli se hned vydali ne cesty nebo jestli s n\u00edm je\u0161t\u011b n\u011bjakou dobu pokra\u010dovali. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 pokra\u010doval ve sv\u00e9 obvykl\u00e9 \u010dinnosti: <strong>u\u010den\u00ed a k\u00e1z\u00e1n\u00ed<\/strong>.<\/li>\n\n\n\n<li><strong>V jejich m\u011bstech<\/strong> mysl\u00ed se z\u0159ejm\u011b v \u017eidovsk\u00fdch m\u011bstech.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Jan&nbsp;usly\u0161el ve v\u011bzen\u00ed o Kristov\u00fdch&nbsp;\u010dinech, poslal&nbsp;<sup>(<\/sup><em>vzkaz<\/em>&nbsp;po sv\u00fdch u\u010dedn\u00edc\u00edch<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: Je\u017e\u00ed\u0161ov\u00fdch;<\/em><\/li>\n\n\n\n<li><em>var.: dva ze sv\u00fdch u\u010dedn\u00edk\u016f; \u0159.: poslav skrze sv\u00e9 u\u010dedn\u00edky<\/em>;<\/li>\n\n\n\n<li>Jan sed\u011bl ve v\u011bzen\u00ed. V\u011bzn\u011bn\u00ed je specifickou situac\u00ed, nesm\u00edrn\u011b n\u00e1ro\u010dnou na psychiku. Izolace, nedostatek informac\u00ed, fyzick\u00e9 nepohodl\u00ed, nejist\u00e1 budoucnost &#8211; to v\u0161e psychiku v\u00fdrazn\u011b negativn\u011b ovliv\u0148uje. <\/li>\n\n\n\n<li>Jan z\u0159ejm\u011b m\u011bl mo\u017enost n\u00e1v\u0161t\u011bv nebo p\u0159inejmen\u0161\u00edm psan\u00ed dopis\u016f &#8211; jinak by u\u010dedn\u00edky za\u00fakolovat nemohl. V\u00edme, \u017ee krut\u00fd autokrat Herodes na Jana \u010d\u00e1ste\u010dn\u011b &#8222;dr\u017eel&#8220; (co\u017e mu ale pozd\u011bji nezabr\u00e1nilo ho nechat kv\u016fli rozmaru sv\u00e9 nevlastn\u00ed dcery nechat popravit), mo\u017en\u00e1 m\u011bl proto v\u011bzen\u00ed pom\u011brn\u011b voln\u00e9 (v\u00edme nav\u00edc, \u017ee Jan byl asketa zvykl\u00fd na leccos). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>3<strong> <sup>(<\/sup>a ot\u00e1zal se ho:<sup>)<\/sup>&nbsp;\u201eTy jsi&nbsp;<sup>(<\/sup>Ten, kter\u00fd m\u00e1 p\u0159ij\u00edt<sup>)<\/sup>,&nbsp;nebo&nbsp;m\u00e1me&nbsp;o\u010dek\u00e1vat&nbsp;jin\u00e9ho?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;ho erchomenos;<\/em><\/li>\n\n\n\n<li>Nesm\u00edrn\u011b zaj\u00edmav\u00e1 ot\u00e1zka. Jan mluv\u00ed o n\u011bkom v\u00fdznamn\u00e9m p\u0159ich\u00e1zej\u00edc\u00edm, jist\u011b o Mesi\u00e1\u0161i.<\/li>\n\n\n\n<li>Jan v\u011bd\u011bl, \u017ee je t\u00edm, kdo n\u011bkomu p\u0159ipravuje cestu. Pravd\u011bpodobn\u011b se po celou dobu sv\u00e9 slu\u017eby domn\u00edval, \u017ee pro sv\u00e9ho bratrance Je\u017e\u00ed\u0161e. Nyn\u00ed v\u0161ak jistotu ztr\u00e1c\u00ed.<\/li>\n\n\n\n<li>Mohlo to zp\u016fsobit jeho uv\u011bzn\u011bn\u00ed? Mohl si myslet, \u017ee kdyby Je\u017e\u00ed\u0161 opravdu byl Mesi\u00e1\u0161em, jeho uv\u011bzn\u011bn\u00ed by zabr\u00e1nil? Nebo o Je\u017e\u00ed\u0161i ji\u017e dlouho nic nesly\u0161el? <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b se k n\u011bmu informace o Je\u017e\u00ed\u0161ov\u00fdch z\u00e1zrac\u00edch nedost\u00e1valy v pln\u00e9m rozsahu a to jej nahlodalo? M\u011bl pocit, \u017ee se dlouho nic ned\u011bje, \u017ee Je\u017e\u00ed\u0161 nepostupuje dostate\u010dn\u011b radik\u00e1ln\u011b?<\/li>\n\n\n\n<li>Za\u010dal pochybovat, jestli nen\u00ed v dohledu n\u011bkdo dal\u0161\u00ed, &#8222;v\u00fdrazn\u011bj\u0161\u00ed&#8220; ne\u017e jeho bratranec? \u017de by oni dva s Je\u017e\u00ed\u0161em byli pouze p\u0159edch\u016fdci n\u011bkoho dal\u0161\u00edho v\u011bt\u0161\u00edho?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Je\u017e\u00ed\u0161 jim odpov\u011bd\u011bl: \u201eJd\u011bte a oznamte Janovi, co sly\u0161\u00edte a vid\u00edte: 5 Slep\u00ed<sup> <\/sup>op\u011bt&nbsp;vid\u00ed, chrom\u00ed chod\u00ed, malomocn\u00ed jsou o\u010di\u0161\u0165ov\u00e1ni,&nbsp;hlu\u0161\u00ed&nbsp;sly\u0161\u00ed, mrtv\u00ed vst\u00e1vaj\u00ed a chud\u00fdm&nbsp;se&nbsp;zv\u011bstuje&nbsp;evangelium.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;euangelizesthai&nbsp;&#8211; \u201aevangelizovat \/ zv\u011bstovat evangelium (dobr\u00e9 poselstv\u00ed)\u2018;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 neargumentoval slovn\u011b ve smyslu, \u017ee by Janovi vysv\u011btlil, pro\u010d opravdu je Mesi\u00e1\u0161em. <\/li>\n\n\n\n<li>Nechal za sebe mluvit skutky &#8211; p\u0159ipomenul p\u011bt nejv\u00fdznamn\u011bj\u0161\u00edch z\u00e1zrak\u016f, kter\u00e9 u\u010dinil:\n<ul class=\"wp-block-list\">\n<li> uzdraven\u00ed slep\u00fdch<\/li>\n\n\n\n<li>chrom\u00fdch<\/li>\n\n\n\n<li>malomocn\u00fdch<\/li>\n\n\n\n<li>hluch\u00fdch <\/li>\n\n\n\n<li>vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ka\u017ed\u00fd z nich je z\u00e1zrakem mesi\u00e1\u0161sk\u00fdm, tedy bylo v\u0161eobecn\u011b o\u010dek\u00e1v\u00e1no, \u017ee Mesi\u00e1\u0161 tyto z\u00e1zraky vykon\u00e1.<\/li>\n\n\n\n<li>V\u0161echny tyto z\u00e1zraky jsou &#8222;organick\u00e9&#8220; &#8211; je tedy naprosto vylou\u010deno, aby je ud\u011blal n\u011bkdo, kdo nedisponuje Bo\u017e\u00ed moc\u00ed. Tyto v\u011bci nedok\u00e1\u017ee nikdo jin\u00fd, ne\u017e s\u00e1m B\u016fh. Men\u0161\u00ed z\u00e1zraky lze r\u016fzn\u011b &#8222;pad\u011blat&#8220;, n\u011bco dok\u00e1\u017ee svou moc\u00ed i \u010f\u00e1bel a jeho lid\u0161t\u00ed slu\u017eebn\u00edci. T\u011bchto p\u011bt v\u011bc\u00ed ale nikoliv.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ne\u010dekan\u011b p\u0159id\u00e1v\u00e1 je\u0161t\u011b \u0161estou v\u011bc: <strong>chud\u00fdm&nbsp;se&nbsp;zv\u011bstuje&nbsp;evangelium.<\/strong> Co to znamen\u00e1? Evangelium je dobr\u00e1 zpr\u00e1va &#8211; o jakou dobrou zpr\u00e1vu se jedn\u00e1? A pro\u010d zrovna chud\u00fdm?<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tuto skute\u010dnost pova\u017euje za stejn\u011b d\u016fle\u017eitou jako to, \u017ee n\u011bkoho vzk\u0159\u00edsil z mrtv\u00fdch. A za stejn\u011b d\u016fle\u017eitou z hlediska rozpozn\u00e1n\u00ed jeho mesi\u00e1\u0161stv\u00ed.<\/li>\n\n\n\n<li>Jako <strong>evangelium<\/strong> v\u011bt\u0161inou ch\u00e1peme dobrou zv\u011bst o smrti a vzk\u0159\u00ed\u0161en\u00ed Krista. M\u011bl Je\u017e\u00ed\u0161 na mysli toto? Sp\u00ed\u0161e ne &#8211; v\u017edy\u0165 v tu dobu je\u0161t\u011b \u017eil a b\u011b\u017en\u011b o sv\u00e9 budouc\u00ed smrti a vzk\u0159\u00ed\u0161en\u00ed nehovo\u0159il. Jeho \u00fast\u0159edn\u00edm t\u00e9matem zv\u011bstov\u00e1n\u00ed bylo Bo\u017e\u00ed kr\u00e1lovstv\u00ed. <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b tedy Je\u017e\u00ed\u0161 hovo\u0159\u00ed o skute\u010dnosti, \u017ee ji\u017e za\u010dal, byl otev\u0159en &#8222;z\u00e1pis&#8220; do Bo\u017e\u00edho kr\u00e1lovstv\u00ed. A \u017ee vstup je otev\u0159en v\u0161em <strong>bez ohledu na majetkov\u00e9 pom\u011bry<\/strong> \u010di cokoliv jin\u00e9ho. <\/li>\n\n\n\n<li>To pova\u017euje za takovou &#8222;bombu&#8220;, \u017ee kdy\u017e se tohle Jan dozv\u00ed, p\u0159esv\u011bd\u010d\u00ed ho to o Je\u017e\u00ed\u0161ov\u011b mesi\u00e1\u0161stv\u00ed stejn\u011b dob\u0159e jako, uzdraven\u00ed slep\u00e9ho \u010di hluch\u00e9ho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Blahoslaven\u00fd&nbsp;je&nbsp;<em>ten<\/em>, kdo by se nade mnou nepohor\u0161il.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>O kom mluv\u00ed? O Janovi? Z\u0159ejm\u011b i pro Jana bylo ve chv\u00edli du\u0161evn\u00ed krize obt\u00ed\u017en\u00e9 v\u011b\u0159it, \u017ee jeho &#8222;oby\u010dejn\u00fd&#8220; bratranec opravdu je on\u00edm o\u010dek\u00e1van\u00fdm Mesi\u00e1\u0161em. <\/li>\n\n\n\n<li>Tento probl\u00e9m m\u011bla v\u011bt\u0161ina lid\u00ed &#8211; kdy\u017e vid\u011bli Je\u017e\u00ed\u0161e, jeho oby\u010dejnost a neok\u00e1zalost, <strong>pohor\u0161ili<\/strong> se: Tohle \u017ee m\u00e1 b\u00fdt ten o\u010dek\u00e1van\u00fd Kristus? A odm\u00edtli jej. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee ti, kdo to &#8222;zvl\u00e1dnou&#8220; a nepohor\u0161\u00ed se, kdo jej tedy jako Krista p\u0159ijmou, ti na tom jsou dob\u0159e. Bude j\u00edm dob\u0159e (<strong>blaho<\/strong>-) a jejich v\u00edra bude ocen\u011bna (budou &#8211;<strong>slaven\u00ed<\/strong>).<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 toto vzkazuje samotn\u00e9mu Janovi: Ani ty se Jane nedej zm\u00e1st a rozhodit a nepohor\u0161i se nade mnou. Z\u00e1rove\u0148 to ale adresuje v\u0161em p\u0159\u00edtomn\u00fdm i n\u00e1m p\u0159es propast v\u011bk\u016f: <strong>Blahoslaven\u00ed jsou v\u0161ichni, kdo v nen\u00e1padn\u00e9m Je\u017e\u00ed\u0161i rozpoznaj\u00ed Bo\u017e\u00edho Syna a rozhodnou se Jej n\u00e1sledovat.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Zat\u00edmco&nbsp;odch\u00e1zeli, za\u010dal Je\u017e\u00ed\u0161 \u0159\u00edkat z\u00e1stup\u016fm o Janovi: \u201eCo jste vy\u0161li spat\u0159it do pustiny? T\u0159tinu&nbsp; zm\u00edtanou v\u011btrem?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>.Czech Study Translation <em>Mo\u017en\u00e1 nar\u00e1\u017eka na Heroda Antipu. Mince, je\u017e dal razit p\u0159i zalo\u017een\u00ed Tiberiady, zobrazuj\u00ed st\u00e9blo r\u00e1kosu.<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se &#8222;rozpov\u00eddal&#8220; o Janu K\u0159titeli. Mluv\u00ed ke v\u0161em p\u0159\u00edtomn\u00fdm (a bylo jich hodn\u011b).<\/li>\n\n\n\n<li>Mnoho z nich Jana zjevn\u011b znalo a mnoho z nich ho ji\u017e p\u0159edt\u00edm v pustin\u011b nav\u0161t\u00edvilo (a mo\u017en\u00e1 se dalo i pok\u0159t\u00edt).<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 jim klade \u0159e\u010dnickou ot\u00e1zku: Pro\u010d jste se za Janem vypravili? Co jste o\u010dek\u00e1vali, \u017ee uvid\u00edte?<\/li>\n\n\n\n<li><strong>T\u0159tina&nbsp; zm\u00edtan\u00e1 v\u011btrem<\/strong> je bezesporu obrazem n\u011b\u010deho <strong>nestabiln\u00edho, nepevn\u00e9ho a ovlivniteln\u00e9ho. <\/strong>T\u0159tina je r\u00e1kos nebo tr\u00e1va &#8211; tedy rostliny, kter\u00e9 se v\u011btru nevzp\u00edraj\u00ed, ale nakl\u00e1n\u011bj\u00ed se podle toho, jak fouk\u00e1.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee Jan takov\u00fdm nebyl, nebyl slabochem ani oportunistou &#8211; byl <strong>silnou stabiln\u00ed osobnost\u00ed s pevn\u00fdmi n\u00e1zory. <\/strong>Z toho, co si mysl\u00ed nebo d\u011bl\u00e1 okol\u00ed, si hlav ned\u011blal. Nep\u0159izp\u016fsoboval se, st\u00e1l si na sv\u00e9m. V\u011bd\u011bl, jak\u00fd je jeho \u00fakol (p\u0159ipravit cestu pro Mesi\u00e1\u0161e) a za t\u00edm tvrd\u011b \u0161el. <\/li>\n\n\n\n<li>Takov\u00fdm byl m\u016fj bratranec &#8211; a pokud jste o\u010dek\u00e1vali n\u011bco jin\u00e9ho, m\u00fdlili jste se.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Nebo co jste vy\u0161li uvid\u011bt? \u010clov\u011bka&nbsp;oble\u010den\u00e9ho do jemn\u00fdch&nbsp;<em>\u0161at\u016f<\/em>? Hle, ti, kdo nos\u00ed jemn\u00e9&nbsp;<em>\u0161aty<\/em>,&nbsp;jsou v&nbsp;<sup>(<\/sup>kr\u00e1lovsk\u00fdch pal\u00e1c\u00edch<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan nebyl ani &#8222;n\u00f3bl&#8220; \u010dlov\u011bkem. <strong>Podle oble\u010den\u00ed byste jeho v\u00fdznam nerozpoznali. <\/strong><\/li>\n\n\n\n<li>Pokud hled\u00e1te n\u011bkoho v\u00fdznamn\u00e9ho na prvn\u00ed pohled, jste u Jana na \u0161patn\u00e9 adrese &#8211; takov\u00e9 lidi mus\u00edte hledat jinde. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ale co jste vy\u0161li uvid\u011bt? Proroka?&nbsp;Ano, prav\u00edm v\u00e1m, a v\u00edce ne\u017e proroka.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ji\u017e v\u00edme, pro\u010d lid\u00e9 Jana vyhled\u00e1vali, resp. v \u010dem mohli m\u00edt \u0161patn\u00e1 o\u010dek\u00e1v\u00e1n\u00ed: Pokud hledali n\u011bkoho labiln\u00edho nebo na prvn\u00ed pohled v\u00fdznamn\u00e9ho, byli na \u0161patn\u00e9 adrese.<\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed ale za Janem \u0161li, proto\u017ee si mysleli, \u017ee je <strong>prorokem<\/strong>. A m\u011bli pravdu, \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161. <\/li>\n\n\n\n<li>Ale nejen to. V\u00edce ne\u017e to. Jan nebyl &#8222;oby\u010dejn\u00fdm&#8220; prorokem. Jeho v\u00fdznam byl v\u011bt\u0161\u00ed. \u010c\u00edm tedy byl?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 To je&nbsp;<em>ten<\/em>, o n\u011bm\u017e je&nbsp;naps\u00e1no: \u201aHle, j\u00e1 pos\u00edl\u00e1m sv\u00e9ho posla&nbsp;p\u0159ed tvou tv\u00e1\u0159\u00ed, kter\u00fd&nbsp;uprav\u00ed tvou cestu p\u0159ed tebou.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o cit\u00e1ty z 2M 23,20: \u201eHle, pos\u00edl\u00e1m p\u0159ed tebou and\u011bla, aby t\u011b chr\u00e1nil na cest\u011b a p\u0159ivedl t\u011b na m\u00edsto, kter\u00e9 jsem p\u0159ipravil.\u201c<\/li>\n\n\n\n<li>a Mal 3:1: \u201eHle, pos\u00edl\u00e1m sv\u00e9ho posla, aby p\u0159ipravil cestu p\u0159ede mnou; a n\u00e1hle p\u0159ijde do sv\u00e9ho chr\u00e1mu Panovn\u00edk, kter\u00e9ho hled\u00e1te, a posel smlouvy, po kter\u00e9m tou\u017e\u00edte. Hle, p\u0159ich\u00e1z\u00ed, prav\u00ed Hospodin z\u00e1stup\u016f.\u201c<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 cituje asi  sp\u00ed\u0161e Malachi\u00e1\u0161e. Oba odkazy se ale jev\u00ed relevantn\u00ed, kdy\u017e nyn\u00ed v\u00edme, na koho se vztahuj\u00ed. Kdyby mi to ale Je\u017e\u00ed\u0161 ne\u0159ekl, nenapadlo by m\u011b, \u017ee se mluv\u00ed o Janu K\u0159titeli.<\/li>\n\n\n\n<li>Kl\u00ed\u010dov\u00e1 informace je, \u017ee Mesi\u00e1\u0161 m\u011bl p\u0159ed sebou &#8222;p\u0159edvoj&#8220; &#8211; n\u011bkoho, kdo mu p\u0159ipravoval cestu. Mesi\u00e1\u0161 nep\u0159i\u0161el do zcela &#8222;panensk\u00e9ho ter\u00e9nu&#8220;. Janova p\u0159\u00edprava Je\u017e\u00ed\u0161ovy cesty (Jeho p\u0159\u00edchodu) spo\u010d\u00edvala v n\u011bkolika v\u011bcech:\n<ul class=\"wp-block-list\">\n<li>Upozor\u0148oval lidi, \u017ee se bl\u00ed\u017e\u00ed n\u011bco velk\u00e9ho. \u017de Mesi\u00e1\u0161 je bl\u00edzko.<\/li>\n\n\n\n<li>Upozor\u0148oval, \u017ee je t\u0159eba se na Jeho p\u0159\u00edchod p\u0159ipravit.<\/li>\n\n\n\n<li>A to t\u00edm zp\u016fsobem, \u017ee \u010dlov\u011bk p\u0159izn\u00e1 p\u0159ed Bohem svou h\u0159\u00ed\u0161nost.<\/li>\n\n\n\n<li>To se d\u011blalo symbolicky pono\u0159en\u00edm do Jord\u00e1nu.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Amen, prav\u00edm v\u00e1m, mezi&nbsp;t\u011bmi,&nbsp;kdo<sup> <\/sup>se&nbsp;narodili z \u017eeny,&nbsp;nepovstal&nbsp;<em>nikdo<\/em>&nbsp;v\u011bt\u0161\u00ed ne\u017e Jan K\u0159titel; av\u0161ak ten nejmen\u0161\u00ed&nbsp;v kr\u00e1lovstv\u00ed Nebes je v\u011bt\u0161\u00ed&nbsp;ne\u017e on.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Velmi zaj\u00edmav\u00e1 a ne\u010dekan\u00e1 informace: Jan byl nejv\u00fdznamn\u011bj\u0161\u00ed (nejv\u011bt\u0161\u00edm) \u010dlov\u011bkem, kter\u00fd kdy \u017eil na t\u00e9to planet\u011b. Ze \u017eeny se narodili v\u0161ichni lid\u00e9 bez v\u00fdjimky, tak\u017ee takto definovan\u00e1 mno\u017eina asi mus\u00ed hovo\u0159it o v\u0161ech lidech. <\/li>\n\n\n\n<li>Slovo <strong>povstal <\/strong>ukazuje k posl\u00e1n\u00ed. \u010clov\u011bk povst\u00e1v\u00e1, aby zaujal n\u011bjakou pozici nebon\u011bco v\u00fdznamn\u00e9ho ud\u011blal. Jan byl nejv\u011bt\u0161\u00edm ze v\u0161ech lid\u00ed, kte\u0159\u00ed kdy na planet\u011b o n\u011bco usilovali, m\u011bli n\u011bjak\u00fd \u00fakol. <\/li>\n\n\n\n<li>To je celkem jasn\u00e9, kdo ale jsou <strong>ti z kr\u00e1lovstv\u00ed Nebes<\/strong>? <\/li>\n\n\n\n<li><strong>K\u0159es\u0165an\u00e9<\/strong>? Mohlo by b\u00fdt:  k\u0159es\u0165an\u00e9 jsou ob\u010dany Bo\u017e\u00edho kr\u00e1lovstv\u00ed &#8211; a to ji\u017e nyn\u00ed, kdy je je\u0161t\u011b ve skrytosti, nato\u017e pak pozd\u011bji, a\u017e bude ve\u0159ejn\u011b zjeveno. <\/li>\n\n\n\n<li>V\u00fdznam by potom byl: Jan byl nejv\u011bt\u0161\u00ed ze v\u0161ech lid\u00ed, kte\u0159\u00ed \u017eili do Kristova p\u0159\u00edchodu, nejv\u011bt\u0161\u00edm ze staroz\u00e1konn\u00edch prorok\u016f a v\u0161ech v\u00fdznamn\u00fdch v\u011b\u0159\u00edc\u00edch, kte\u0159\u00ed \u017eili p\u0159ed Kristem. Kristus ale naprosto zm\u011bnil v\u0161echny \u017eeb\u0159\u00ed\u010dky &#8211; k\u0159es\u0165anstv\u00ed je kvalitativn\u011b na zcela jin\u00e9 \u00farovni. Kristus otev\u0159el novou \u00e9ru &#8211; a i ti &#8222;posledn\u00ed&#8220; k\u0159es\u0165an\u00e9 sv\u00fdm v\u00fdznamem v\u0161echny staroz\u00e1konn\u00ed v\u011b\u0159\u00edc\u00ed dalece p\u0159esahuj\u00ed. <\/li>\n\n\n\n<li>Je to trochu divn\u00e9 &#8211; v\u017edy\u0165 staroz\u00e1konn\u00ed v\u011b\u0159\u00edc\u00ed se k Bohu tak\u00e9 vztahovali v\u00edrou, by\u0165 ur\u010dit\u00fdm zp\u016fsobem &#8222;na dluh&#8220;. Spol\u00e9hali na Krista &#8222;dop\u0159edu&#8220;. Jejich osudy byly n\u011bkdy takov\u00e9, \u017ee se nechce v\u011b\u0159it, \u017ee by je ka\u017ed\u00fd &#8222;oby\u010dejn\u00fd k\u0159es\u0165an&#8220; sv\u00fdm &#8222;v\u00fdznamem&#8220; &#8222;p\u0159esko\u010dil&#8220;. <\/li>\n\n\n\n<li>Nebo m\u011bl Je\u017e\u00ed\u0161 na mysli and\u011bly? Ve smyslu, \u017ee i ten nejoby\u010dejn\u011bj\u0161\u00ed and\u011bl je mnohem &#8222;lep\u0161\u00ed&#8220;, ne\u017e ten nejlep\u0161\u00ed \u010dlov\u011bk? Pravda to obecn\u011b asi je (and\u011bl\u00e9 jsou proti n\u00e1m biologick\u00fdm bytostem sv\u00fdmi schopnostmi \u00fapln\u011b jinde), ale takhle to Je\u017e\u00ed\u0161 asi nemyslel. <\/li>\n\n\n\n<li>V tom p\u0159\u00edpad\u011b je ale skute\u010dnost, \u017ee ten posledn\u00ed k\u0159es\u0165an je &#8222;v\u00fdznamn\u011bj\u0161\u00ed&#8220; ne\u017e nejv\u00fdznamn\u011bj\u0161\u00ed ze staroz\u00e1konn\u00edch postav, \u0161okuj\u00edc\u00ed. Rozhodn\u011b to tak toti\u017e nevn\u00edm\u00e1me. <\/li>\n\n\n\n<li>Ot\u00e1zkou tedy je, v jak\u00e9m smyslu, tedy jak\u00fd druh <strong>velikosti <\/strong>m\u00e1 Je\u017e\u00ed\u0161 na mysli:  Jestli je my\u0161lena velikost ve smyslu d\u011bjinn\u00e9ho v\u00fdznamu, je to opravdu ne\u010dekan\u00e9. <\/li>\n\n\n\n<li>Snad by ale mohlo j\u00edt o pokoru ve smyslu: Do Nebesk\u00e9ho kr\u00e1lovstv\u00ed novosmluvn\u00ed v\u011b\u0159\u00edc\u00ed vstupuj\u00ed skrze pokoru (spol\u00e9haj\u00ed na Krista, ne na sebe) &#8211; jsou skrze svou pokoru t\u011bmi <strong>nejmen\u0161\u00edmi<\/strong>. A kdy\u017e \u010dlov\u011bk nespol\u00e9h\u00e1 na sebe, ale na Syna, nastupuje Syn na jeho m\u00edsto &#8211; B\u016fh na takov\u00e9ho \u010dlov\u011bka pohl\u00ed\u017e\u00ed jako na Krista. A Kristus je mnohem v\u011bt\u0161\u00ed, ne\u017e kter\u00fdkoliv \u010dlov\u011bk. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b to je asi p\u0159ekombinovan\u00e9. Prvn\u00ed v\u00fdznam b\u00fdv\u00e1 nejspr\u00e1vn\u011bj\u0161\u00ed &#8211; tedy Je\u017e\u00ed\u0161 m\u00e1 na mysli, \u017ee <strong>Nov\u00e1 smlouva nep\u0159edstaviteln\u011b p\u0159esahuje tu starou.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Ode dn\u016f Jana K\u0159titele a\u017e dosud&nbsp;<sup>(<\/sup>je kr\u00e1lovstv\u00ed Nebes&nbsp;vystaveno&nbsp;tlaku a ti,&nbsp;kdo se&nbsp;<em>do n\u011bho<\/em>&nbsp;tla\u010d\u00ed,<sup>)<\/sup>&nbsp;je uchvacuj\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: kr\u00e1lovstv\u00ed Nebes trp\u00ed n\u00e1sil\u00ed (n.: se mocn\u011b prosazuje) a n\u00e1siln\u00edci<\/em>;<\/li>\n\n\n\n<li>Dal\u0161\u00ed obt\u00ed\u017en\u00fd ver\u0161. Je\u017e\u00ed\u0161ovo uva\u017eov\u00e1n\u00ed bylo od na\u0161eho opravdu odli\u0161n\u00e9. Jeho vhled do duchovn\u00edho sv\u011bta zp\u016fsoboval, \u017ee n\u00e1m sd\u011bluje informace, kter\u00e9 jen t\u011b\u017eko ch\u00e1peme. <\/li>\n\n\n\n<li>P\u0159eklad, \u017ee Bo\u017e\u00ed kr\u00e1lovstv\u00ed <strong>se mocn\u011b prosazuje<\/strong>, by sice d\u00e1val smysl, ale v kontextu druh\u00e9 p\u016flky v\u011bty asi je lep\u0161\u00ed p\u0159eklad o <strong>vystaven\u00ed tlaku.<\/strong><\/li>\n\n\n\n<li>Jan K\u0159titel tedy zavedl n\u011bco nov\u00e9ho, od jeho \u017eivota se n\u011bco zm\u011bnilo, n\u011bco se d\u011bje jinak. <\/li>\n\n\n\n<li>A tato nov\u00e1 v\u011bc trv\u00e1 a\u017e <strong>dosud&nbsp;<\/strong>&#8211; bu\u010f do Je\u017e\u00ed\u0161ovy doby nebo mo\u017en\u00e1 a\u017e do sou\u010dasnosti. Co nov\u00e9ho tedy Jan p\u0159inesl?<\/li>\n\n\n\n<li><strong>Kr\u00e1lovstv\u00ed Nebes&nbsp;vystaveno&nbsp;tlaku a ti,&nbsp;kdo se&nbsp;<em>do n\u011bho<\/em>&nbsp;tla\u010d\u00ed,<sup>)<\/sup>&nbsp;je uchvacuj\u00ed<\/strong> <\/li>\n\n\n\n<li>Jsou pou\u017eita slova: \n<ul class=\"wp-block-list\">\n<li><strong>\u03b2\u03b9\u03ac\u03b6\u03bf\u03bc\u03b1\u03b9&nbsp;&nbsp;<\/strong>[biazomaj] Strong:&nbsp;G971 1. (med.) uplat\u0148ovat n\u00e1sil\u00ed, n\u00e1siln\u011b vnikat 2. (pas.) b\u00fdt p\u0159edm\u011btem n\u00e1sil\u00ed, zakou\u0161et n\u00e1sil\u00ed&nbsp;[2]. Druh\u00fd v\u00fdskyt je v Lk 16,16&nbsp;&nbsp;Z\u00e1kon a Proroci a\u017e do Jana; od t\u00e9 chv\u00edle se zv\u011bstuje Bo\u017e\u00ed kr\u00e1lovstv\u00ed a ka\u017ed\u00fd je do n\u011bho nal\u00e9hav\u011b zv\u00e1n.<\/li>\n\n\n\n<li><strong>\u03b2\u03b9\u03b1\u03c3\u03c4\u03ae\u03c2<\/strong>, \u03bf\u1fe6, \u1f41&nbsp;&nbsp;[biast\u00e9s] Strong:&nbsp;G973 n\u00e1siln\u00edk (*Mt 11:12)&nbsp;[1]<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jako nejpravd\u011bpodobn\u011bj\u0161\u00ed se opravdu jev\u00ed smysl v\u011bty, kter\u00fd je v p\u0159ekladu:<strong>  Od chv\u00edle, kdy Jan K\u0159titel ozn\u00e1mil, \u017ee &#8222;z\u00e1pis&#8220; do Kr\u00e1lovstv\u00ed nebes je otev\u0159en, je Nebesk\u00e9 kr\u00e1lovstv\u00ed je pod n\u00e1porem: Je br\u00e1no \u00fatokem, lid\u00e9 se do n\u011bj agresivn\u011b hrnou ze v\u0161ech stran.<\/strong><\/li>\n\n\n\n<li>Jako kdy\u017e je ozn\u00e1meno, \u017ee za\u010dal prodej l\u00edstk\u016f na dlouho o\u010dek\u00e1van\u00fd koncert nebo v\u00fdprodej zbo\u017e\u00ed &#8211; lid\u00e9 se do prodejn\u00edch m\u00edst masov\u011b hrnou a tla\u010d\u00ed hlava nehlava. <strong>A zd\u00e1 se, \u017ee l\u00edstky z\u00edskaj\u00ed  ti nejodhodlan\u011bj\u0161\u00ed, &#8222;nejagresivn\u011bj\u0161\u00ed&#8220;, ti, kdo se sna\u017e\u00ed k pokladn\u011b dostat hlava nehlava. A dokonce se zd\u00e1, \u017ee Bohu to nevad\u00ed.<\/strong><\/li>\n\n\n\n<li>V\u00edme, \u017ee Je\u017e\u00ed\u0161 oce\u0148oval, kdy\u017e se k N\u011bmu lid\u00e9 &#8222;prodrali&#8220;, kdy\u017e museli p\u0159ekonat odpor. Tohle z\u0159ejm\u011b bude podobn\u00e9. <\/li>\n\n\n\n<li>Jako alternativn\u00ed v\u00fdklad ver\u0161e by snad mohlo b\u00fdt, \u017ee Je\u017e\u00ed\u0161 hovo\u0159\u00ed o tom, \u017ee na Bo\u017e\u00ed kr\u00e1lovstv\u00ed je vyv\u00edjen nep\u0159\u00e1telsk\u00fd tlak, kter\u00fd mus\u00ed z\u00e1jemci o vstup p\u0159ekon\u00e1vat. To ale nekoresponduje s druhou \u010d\u00e1sti v\u011bty. <\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b, \u017ee jde o tlak p\u0159ekonan\u00e9ho staroz\u00e1konn\u00edho p\u0159\u00edstupu k Bohu &#8211; do Bo\u017e\u00edho kr\u00e1lovstv\u00ed se p\u0159itom t\u0159eba odhodlan\u011b vstoupit zcela nov\u00fdm zp\u016fsobem. <\/li>\n\n\n\n<li>\u010ci snad, \u017ee nep\u0159\u00e1telsk\u00e9 s\u00edly budou br\u00e1nit Je\u017e\u00ed\u0161ov\u011b n\u00e1vratu? Tak\u00e9 nen\u00ed p\u0159\u00edli\u0161 pravd\u011bpodobn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nebo\u0165 v\u0161ichni Proroci i Z\u00e1kon prorokovali a\u017e do Jana.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan byl p\u0159ed\u011bl, miln\u00edk. Janem se n\u011bco z\u00e1sadn\u00edho zm\u011bnilo. <\/li>\n\n\n\n<li>A\u017e do Jana v\u011bci b\u011b\u017eely n\u011bjak\u00fdm zp\u016fsobem (proroci lidem vy\u0159izovali Bo\u017e\u00ed z\u00e1le\u017eitosti), od Jana u\u017e to bylo jinak.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 A chcete-li&nbsp;<em>speech,<\/em>&nbsp;p\u0159ijmout, on je Eli\u00e1\u0161,&nbsp;kter\u00fd m\u00e1 p\u0159ij\u00edt. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde odkaz na Mal 4,5 \u201eHle, pos\u00edl\u00e1m k v\u00e1m proroka Elij\u00e1\u0161e d\u0159\u00edve, ne\u017e p\u0159ijde velik\u00fd a hrozn\u00fd Hospodin\u016fv den.\u201c<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 v mnoha ohledech: <\/li>\n\n\n\n<li>Co znamen\u00e1: <strong>Chcete-li&nbsp;<em>speech,<\/em>&nbsp;p\u0159ijmout?<\/strong> Z\u0159ejm\u011b: Sp\u00ed\u0161e p\u0159edpokl\u00e1d\u00e1m, \u017ee to p\u0159ijmout cht\u00edt nebudete, ale kdyby se p\u0159ece jen n\u011bkdo mezi v\u00e1mi na\u0161el &#8230; Je to na v\u00e1s t\u011b\u017ek\u00e9, ch\u00e1pu, \u017ee s p\u0159ijet\u00edm t\u00e9to informace budete m\u00edt pot\u00ed\u017ee. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b, a\u0165 u\u017e to m\u016f\u017eete p\u0159ijmout nebo ne,  je to tak: Jan K\u0159itel opravdu je ohla\u0161ovan\u00fdm Eli\u00e1\u0161em. Ale v jak\u00e9m smyslu? \n<ul class=\"wp-block-list\">\n<li>\u017de by byl Eli\u00e1\u0161ovou reinkarnac\u00ed? \u017de by se Eli\u00e1\u0161 po  dev\u00edti stech letech vt\u011blil do Je\u017e\u00ed\u0161ova bratrance? To sp\u00ed\u0161e ne.<\/li>\n\n\n\n<li>P\u016fjde sp\u00ed\u0161e o to, \u017ee Jan v n\u011bkter\u00fdch ohledech <strong>plnil pro svou generaci Eli\u00e1\u0161ovskou funkci<\/strong>. Co ve sv\u00e9 dob\u011b d\u011blal Eli\u00e1\u0161? Bojoval proti modl\u00e1\u0159stv\u00ed severn\u00edho Izraele za kr\u00e1le Achaba. Jan K\u0159titel tak\u00e9 podn\u011bcoval svou generaci k pok\u00e1n\u00ed ze v\u0161eho, \u010d\u00edm se od Boha vzdalovali. Vedl lidi k tomu, aby uznali, \u017ee jsou h\u0159\u00ed\u0161n\u00edky. T\u00edm p\u0159ipravovat cestu pro Krista.<\/li>\n\n\n\n<li>B\u016fh v Malachi\u00e1\u0161i ohla\u0161uje, \u017ee p\u0159ed p\u0159\u00edchodem sv\u00e9ho dne po\u0161le v\u00fdznamn\u00e9ho proroka. Jan up\u0159es\u0148uje, \u017ee t\u00edmto prorokem, t\u00edmto &#8222;Eli\u00e1\u0161em&#8220; je Jan.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co\u017e n\u00e1s dost\u00e1v\u00e1 k tomu, \u017ee <strong>on\u00edm velik\u00fdm a hrozn\u00fdm Hospodinov\u00fdm dnem<\/strong> je Je\u017e\u00ed\u0161ovo vt\u011blen\u00ed. Jako Hospodin\u016f hrozn\u00fd den si obvykle sp\u00ed\u0161e p\u0159edstavujeme Jeho n\u00e1vrat v moci na konci d\u011bjin. Ale i Je\u017e\u00ed\u0161\u016fv prvn\u00ed p\u0159\u00edchod byl bezesporu velk\u00fd a hrozn\u00fd. A tak\u00e9 druh\u00fd p\u0159\u00edchod by se bez prvn\u00edho nemohl uskute\u010dnit. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Kdo m\u00e1 u\u0161i&nbsp;<em>let him<\/em>, a\u0165 naslouch\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: a\u0165 sly\u0161\u00ed; n~: Velmi dob\u0159e poslouchejte;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u0159ed chv\u00edl\u00ed vyj\u00e1d\u0159il pochybnost nad t\u00edm, \u017ee poslucha\u010di budou v\u016fbec schopni a ochotni p\u0159ijmout informace, kter\u00e9 jim \u0159\u00edk\u00e1. Nyn\u00ed zd\u016fraz\u0148uje nutnost br\u00e1t Jeho slova v\u00e1\u017en\u011b, nebo\u0165 kdo chce, ten je p\u0159ijmout m\u016f\u017ee. <\/li>\n\n\n\n<li>Funk\u010dn\u00ed u\u0161i k sly\u0161en\u00ed m\u00e1me v\u0161ichni, jde jen o to, <strong>jak v\u00e1\u017en\u011b bereme to, co n\u00e1m Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1. <\/strong><\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b m\u016f\u017ee j\u00edt o to, \u017ee n\u011bkter\u00e9 informace nejsme schopni pochopit a p\u0159ijmout bez toho, aby n\u00e1m v tom pomohl Duch Svat\u00fd. V tom p\u0159\u00edpad\u011b by toto slovo znamenalo: <strong>Ti z v\u00e1s, kter\u00fdm to zjevil Duch Svat\u00fd v\u011bd\u00ed, o \u010dem mluv\u00edm.<\/strong><\/li>\n\n\n\n<li>Pokud \u0159e\u010den\u00e9mu \u010dlov\u011bk nerozum\u00ed, mus\u00ed se nad sebou zamyslet: Jak to, \u017ee nem\u00e1m u\u0161i k sly\u0161en\u00ed? Co d\u011bl\u00e1m \u0161patn\u011b, \u017ee tomu nerozum\u00edm? <\/li>\n\n\n\n<li>Uveden\u00e1 m\u00edsta nejsou v\u016fbec jednoduch\u00e1 k porozum\u011bn\u00ed &#8211; rozhodn\u011b nemohu \u0159\u00edct, \u017ee bych jim porozum\u011bl rychle a snadno, \u017ee by mi byla snadno srozumiteln\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16  \u201eKe komu p\u0159ipodobn\u00edm&nbsp;toto pokolen\u00ed? Je podobn\u00e9 d\u011btem,&nbsp;kter\u00e9&nbsp;sed\u00ed na tr\u017ei\u0161t\u00edch a volaj\u00ed na ostatn\u00ed:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: p\u0159irovn\u00e1m;&nbsp;<\/em><\/li>\n\n\n\n<li><em>var.: sv\u00e9 p\u0159\u00e1tele<\/em>;<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 doposud mluvil o Janu K\u0159titeli &#8211; mluvil o jeho velikosti a \u0159ekl, \u017ee byl Eli\u00e1\u0161em. Z\u0159ejm\u011b reakce poslucha\u010d\u016f byla nech\u00e1pav\u00e1, odm\u00edtav\u00e1 nebo jinak nespr\u00e1vn\u00e1, tak\u017ee Je\u017e\u00ed\u0161 se nyn\u00ed vyjad\u0159uje k cel\u00e9mu pokolen\u00ed, tedy k cel\u00e9 generaci &#8211; hodnot\u00ed, jak se (v\u016f\u010di Janu K\u0159titeli) chovali tehdy \u017eij\u00edc\u00ed lid\u00e9. Jak tedy?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 \u201aP\u00edskali&nbsp;jsme v\u00e1m, a&nbsp;<em>did<\/em>&nbsp;jste netancovali; na\u0159\u00edkali jsme, a&nbsp;<em>did<\/em>&nbsp;<sup>(<\/sup>jste se nebili v prsa<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>starov\u011bk\u00fd projev z\u00e1rmutku (\u0159.&nbsp;koptein);&nbsp;<\/em><\/li>\n\n\n\n<li>P\u0159irovn\u00e1v\u00e1 tehdej\u0161\u00ed lidi k hraj\u00edc\u00edm si d\u011btem, kter\u00e9 se<strong> sna\u017e\u00ed si na ostatn\u00edch d\u011btech vynutit, aby p\u0159istoupily na jejich hru<\/strong>: My jsme cht\u011bli hr\u00e1t hru na vesel\u00ed &#8211; a vy jste se nep\u0159idali. Cht\u011bli jsme hr\u00e1t na smutek &#8211; a vy zase nic.<\/li>\n\n\n\n<li>P\u0159irovn\u00e1v\u00e1 je tedy k d\u011btem, kter\u00e9 se sna\u017e\u00ed sv\u00fdm chov\u00e1n\u00edm<strong> vyprovokovat reakci<\/strong> ostatn\u00edch \u010di je ke k\u00fd\u017een\u00e9 reakci <strong>zmanipulovat<\/strong>, a kdy\u017e se jim to nepoda\u0159\u00ed, jsou uk\u0159ivd\u011bn\u00e9. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 t\u00edm z\u0159ejm\u011b chce \u0159\u00edci, \u017ee lid\u00e9 cht\u011bj\u00ed po Bohu, aby hr\u00e1l jejich hru, podle jejich pravidel. A jsou pak na\u0161tvan\u00e9, kdy\u017e si B\u016fh v\u011bci d\u011bl\u00e1 po sv\u00e9m. <\/li>\n\n\n\n<li>D\u00e1le uvid\u00edme, jak to souvis\u00ed s Janem K\u0159titelem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 P\u0159i\u0161el Jan, nejedl&nbsp;a nepil,&nbsp;a \u0159\u00edkaj\u00ed: \u201aM\u00e1 d\u00e9mona!\u2018 19 P\u0159i\u0161el Syn \u010dlov\u011bka, j\u00ed a pije, a \u0159\u00edkaj\u00ed: \u201aHle, \u010dlov\u011bk \u017erout a pijan v\u00edna, p\u0159\u00edtel celn\u00edk\u016f a h\u0159\u00ed\u0161n\u00edk\u016f!\u2018&nbsp;Ale moudrost je ospravedln\u011bna sv\u00fdmi d\u011btmi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak Je\u017e\u00ed\u0161 uv\u00e1d\u00ed do souvislosti p\u0159\u00edklad uk\u0159ivd\u011bn\u00fdch d\u011bt\u00ed s t\u00edm, jak  sou\u010dasn\u00edci hodnotili chov\u00e1n\u00ed Jana K\u0159titele a chov\u00e1n\u00ed Je\u017e\u00ed\u0161ovo?<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 v podstat\u011b: Nelze se v\u00e1m zavd\u011b\u010dit. A\u0165 se Jan (nebo j\u00e1) zachov\u00e1me jakkoliv, nikdy se v\u00e1m to nebude l\u00edbit, v\u017edycky si najdete d\u016fvod n\u00e1s kritizovat. <\/li>\n\n\n\n<li>Nebo: <strong>Vy m\u00e1te svoje p\u0159edstavy o tom, jak by se B\u016fh m\u011bl chovat, co by m\u011bl d\u011blat. A kdy\u017e se chov\u00e1 odli\u0161n\u011b, jste uk\u0159ivd\u011bn\u00ed. <\/strong><\/li>\n\n\n\n<li>To, \u017ee o Janovi lid\u00e9 v d\u016fsledku jeho asketismu mluvili jako o d\u00e9monizovan\u00e9m, je nov\u00e1 informace. D\u00e1 se asi pochopit: Jan byl ve sv\u00e9m asketismu extr\u00e9mn\u00ed, co\u017e jist\u011b lidi dr\u00e1\u017edilo. Kdy\u017e si nechci p\u0159iznat, \u017ee je n\u011bkdo lep\u0161\u00ed ne\u017e j\u00e1, pot\u0159ebuji si naj\u00edt v\u00fdmluvu. Ta m\u016f\u017ee spo\u010d\u00edvat v tom, \u017ee si \u0159eknu, \u017ee &#8222;norm\u00e1ln\u00ed&#8220; \u010dlov\u011bk by takov\u00fd \u017eivotn\u00ed styl nemohl vydr\u017eet a pot\u0159ebuje proto pomoc d\u00e9mon\u016f. <\/li>\n\n\n\n<li>Naopak Je\u017e\u00ed\u0161 se choval odli\u0161n\u011b &#8211; asketismus nevyzn\u00e1val. Naj\u00edt si d\u016fvody ke kritice tohoto p\u0159\u00edstupu pro lidi tak\u00e9 nebyl probl\u00e9m: Kritizovali Je\u017e\u00ed\u0161e za ob\u017eerstv\u00ed a za spole\u010dnost, ve kter\u00e9 j\u00eddlo konzumoval.<\/li>\n\n\n\n<li>Dalo by se \u0159\u00edci: Kdo chce psa b\u00edt, h\u016fl si v\u017edycky najde. Zavd\u011b\u010dit se lidem a priori zaujat\u00fdm nelze. <\/li>\n\n\n\n<li>What does it mean <strong>Ale moudrost je ospravedln\u011bna sv\u00fdmi d\u011btmi?<\/strong> D\u011btmi moudrosti, jsou ti, kdo moud\u0159e jednaj\u00ed. A jejich moudr\u00e9 jedn\u00e1n\u00ed ukazuje, \u017ee moudrost m\u011bla pravdu. \u010cas a v\u00fdsledky uk\u00e1\u017eou, \u017ee moudr\u00e9 jedn\u00e1n\u00ed bylo spr\u00e1vn\u00e9. A to zp\u011btn\u011b potvrd\u00ed, \u017ee v\u00fdchodiska byla spr\u00e1vn\u00e1, tedy \u017ee moudrost m\u011bla pravdu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Tehdy za\u010dal&nbsp;<em>the<\/em>&nbsp;k\u00e1rat m\u011bsta, ve kter\u00fdch se stalo nejv\u00edc jeho&nbsp;mocn\u00fdch&nbsp;\u010din\u016f,&nbsp;\u017ee&nbsp;ne\u010dinila&nbsp;pok\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010c\u00edm v\u00edce se n\u011bkomu dostane, t\u00edm v\u00edce se od n\u011bho o\u010dek\u00e1v\u00e1. Ten, kdo vid\u00ed nadp\u0159irozen\u00e9 v\u011bci a nic z nich nevyvod\u00ed, m\u00e1 v\u011bt\u0161\u00ed probl\u00e9m, ne\u017e ten, kdo nic takov\u00e9ho neza\u017eil.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 v n\u011bkter\u00fdch m\u00edstech ud\u011blal z\u00e1zrak\u016f v\u00edce, ne\u017e v jin\u00fdch. Kupodivu z toho obyvatel\u00e9 nic nevyvodili, za co\u017e jsou nyn\u00ed k\u00e1r\u00e1ni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 \u201eB\u011bda&nbsp;tob\u011b, Chorazin!&nbsp;B\u011bda tob\u011b, Betsaido!&nbsp;Proto\u017ee kdyby se byly v T\u00fdru&nbsp;a Sid\u00f3nu staly ty&nbsp;mocn\u00e9&nbsp; \u010diny, kter\u00e9 se staly ve v\u00e1s, d\u00e1vno by v \u017e\u00edni&nbsp;a popelu u\u010dinili&nbsp;pok\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[mal\u00e9 m\u011bsto asi 4 km sev. od Kafarnaum];<\/em><\/li>\n\n\n\n<li><em>[na SV b\u0159ehu Galilejsk\u00e9ho jezera; tetrarcha Filip ji p\u0159estav\u011bl, pojmenoval Julias (podle Julie, dcery c\u00edsa\u0159e Augusta) a prohl\u00e1sil za m\u011bsto n\u011bkdy po r. 30];&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 k\u00e1r\u00e1 dv\u011b men\u0161\u00ed izraelsk\u00e1 m\u011bsta. Srovn\u00e1v\u00e1 je s v\u00fdznamn\u00fdmi f\u00e9nick\u00fdmi, tedy pohansk\u00fdmi m\u011bsty.<\/li>\n\n\n\n<li>Jde o &#8222;star\u00fd&#8220; probl\u00e9m &#8211; \u017ee pohan\u00e9 n\u011bkdy p\u0159edb\u00edhali svou v\u00edrou \u017eidy.<\/li>\n\n\n\n<li>M\u016f\u017eeme se pt\u00e1t: Jak to Je\u017e\u00ed\u0161 v\u011bd\u011bl, jak by to ve f\u00e9nick\u00fdch m\u011bstech dopadlo?   Bylo mu to nadp\u0159irozen\u011b zjeveno? Mo\u017en\u00e9 to je, ale sp\u00ed\u0161e odhaduji, \u017ee \u0161lo o Jeho &#8222;kvalifikovan\u00fd odhad&#8220;: Jak na\u010d\u00edt\u00e1m situaci, F\u00e9ni\u010dan\u00e9 by nebyli tak zatvrzel\u00ed jako vy. <\/li>\n\n\n\n<li>\u017did\u00e9 p\u0159itom samoz\u0159ejm\u011b m\u011bli lep\u0161\u00ed p\u0159edpoklady, ne\u017e pohan\u00e9  k tomu, aby pochopili, o\u010d se jedn\u00e1, aby rozpoznali Mesi\u00e1\u0161e. V\u017edy\u0165 k tomu byli po tis\u00edcilet\u00ed systematicky vychov\u00e1v\u00e1ni a p\u0159ipravov\u00e1ni. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Ale prav\u00edm v\u00e1m: T\u00fdru a Sid\u00f3nu bude v den soudu snesiteln\u011bji ne\u017e v\u00e1m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vid\u00edme, \u017ee nejde o pouhou teoretickou konstrukci, o mor\u00e1ln\u00ed v\u00fdtku. Chov\u00e1n\u00ed obyvatel m\u011bst m\u011blo re\u00e1ln\u00e9  d\u016fsledky pro jejich osud na Bo\u017e\u00edm soudu. <\/li>\n\n\n\n<li>To plat\u00ed obecn\u011b: <strong>Jak se lid\u00e9 postav\u00ed v\u016f\u010di Je\u017e\u00ed\u0161i, takov\u00fd bude jejich osud u Bo\u017e\u00edho soudu. <\/strong><\/li>\n\n\n\n<li>Jako \u010dasto se zde setk\u00e1v\u00e1me s Bo\u017e\u00ed <strong>kolektivn\u00edm jedn\u00e1n\u00edm<\/strong>. Na tom, jak se v\u016f\u010di Je\u017e\u00ed\u0161i b\u011bhem Jeho pobytu postavily stovky, \u010di mo\u017en\u00e1 tis\u00edce jeho sou\u010dasn\u00edk\u016f, z\u00e1vis\u00ed osud tis\u00edc\u016f pozd\u011bj\u0161\u00edch obyvatel? <\/li>\n\n\n\n<li>Mo\u017en\u00e9 to je, B\u016fh \u010dasto jedn\u00e1 s lidmi kolektivn\u011b &#8211; sv\u00e9 spole\u010dn\u00e9 osudy maj\u00ed rodiny, m\u011bsta i n\u00e1rody a \u0159\u00ed\u0161e. Jednotlivec se m\u016f\u017ee z osudu sv\u00e9 skupiny vymanit, ale jednoduch\u00e9 to neb\u00fdv\u00e1. <\/li>\n\n\n\n<li>Je ale tak\u00e9 mo\u017en\u00e9, \u017ee B\u016fh pouze upozor\u0148uje na princip, \u017ee jde o Bo\u017e\u00ed obecn\u00e9 varov\u00e1n\u00ed: <strong>Lid\u00e9, d\u00e1vejte si pozor.  \u010c\u00edm masivn\u011bj\u0161\u00ed nadp\u0159irozen\u00e9 jedn\u00e1n\u00ed ve sv\u00fdch \u017eivotech za\u017eijete, t\u00edm striktn\u011bji od v\u00e1s budu vy\u017eadovat odpov\u00eddaj\u00edc\u00ed reakci.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A ty, Kafarnaum,&nbsp;<sup>(<\/sup>bude\u0161&nbsp;<em>snad<\/em>&nbsp;vyv\u00fd\u0161eno<sup>)<\/sup>&nbsp;a\u017e do nebe? A\u017e do podsv\u011bt\u00ed&nbsp;bude\u0161 str\u017eeno! Nebo\u0165 kdyby se v Sodom\u011b&nbsp;staly&nbsp;mocn\u00e9&nbsp;\u010diny, kter\u00e9 se staly v tob\u011b, z\u016fstala by a\u017e do&nbsp;dne\u0161n\u00edho&nbsp;dne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: kter\u00e9 jsi bylo vyv\u00fd\u0161eno;<\/em><\/li>\n\n\n\n<li>&nbsp;<em>\u0159.&nbsp;h\u00e1des;<\/em><\/li>\n\n\n\n<li><em>var.: sestoup\u00ed\u0161; <\/em><\/li>\n\n\n\n<li>Kafarnaum bylo zjevn\u011b py\u0161n\u00e9 m\u011bsto. Myslelo si o sob\u011b b\u016fhv\u00edco. Hlavn\u011b se domn\u00edvalo, \u017ee je na tom duchovn\u011b dob\u0159e, \u017ee jde o dobr\u00e9 \u017eidovsk\u00e9 m\u011bsto, kter\u00e9 je s Bohem zadob\u0159e a dob\u0159e tak\u00e9 dopadne. \u017de jeho obyvatel\u00e9 dojdou sp\u00e1sy Ale nebylo tomu tak. Jak to?<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 toti\u017e v Kafarnaum dosti &#8222;operoval&#8220; &#8211; m\u011bsto bylo jeho opera\u010dn\u00ed z\u00e1kladnou. U\u010dinil tam \u0159adu z\u00e1zrak\u016f: uzdravil setn\u00edkova sluhu, Petrovu tch\u00fdni, ochrnut\u00e9ho spu\u0161t\u011bn\u00e9ho st\u0159echou. Opakovan\u011b tam u\u010dil v synagoze, mimo jin\u00e9 o tom, \u017ee je chlebem \u017eivota.<\/li>\n\n\n\n<li><strong>Obyvatel\u00e9 tedy m\u011bli v\u00edce ne\u017e dosti p\u0159\u00edle\u017eitost\u00ed pochopit, k\u00fdm Je\u017e\u00ed\u0161 je<\/strong>. Plat\u00ed ji\u017e zm\u00edn\u011bn\u00e1 z\u00e1sada, \u017ee \u010d\u00edm v\u00edce nadp\u0159irozen\u00fdch z\u00e1sah\u016f se lidem dostane, t\u00edm v\u00edce pak B\u016fh o\u010dek\u00e1v\u00e1 jejich reakci. <\/li>\n\n\n\n<li>Jako druh\u00fd p\u00f3l je zm\u00edn\u011bna Sodoma &#8211; m\u011bsto, kter\u00e9 bylo pro svou h\u0159\u00ed\u0161nost zni\u010deno. Zde se naopak nadp\u0159irozen\u00e9 ud\u00e1losti neodehr\u00e1ly \u017e\u00e1dn\u00e9. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tvrd\u00ed, \u017ee kdyby se obyvatel\u016fm Sodomy dostalo p\u0159\u00edle\u017eitosti vid\u011bt tak masivn\u00ed z\u00e1zraky, jako Kafar\u0148an\u016fm, sv\u00fdch h\u0159\u00edch\u016f by litovali a zni\u010deni by nemuseli b\u00fdt.<\/li>\n\n\n\n<li>Je to pouze p\u0159\u00edklad nebo by to tak opravdu dopadlo? T\u011b\u017eko \u0159\u00edci, sp\u00ed\u0161e to Je\u017e\u00ed\u0161 mysl\u00ed v\u00e1\u017en\u011b a konkr\u00e9tn\u011b. Zv\u011bst je v ka\u017ed\u00e9m p\u0159\u00edpad\u011b nesm\u00edrn\u011b nal\u00e9hav\u00e1: <strong>\u010c\u00edm v\u00edce nadp\u0159irozen\u00e9ho zjeven\u00ed se \u010dlov\u011bku dostane, t\u00edm v\u00edce je od n\u011bho pak o\u010dek\u00e1v\u00e1no.<\/strong><\/li>\n\n\n\n<li>M\u016f\u017eeme se pt\u00e1t &#8211; pro\u010d B\u016fh neposkytl Sodoman\u016fm v\u00edce nadp\u0159irozen\u00e9ho zjeven\u00ed? Nebo naopak &#8211; pro\u010d neposkytl Kafar\u0148an\u016fm z\u00e1zrak\u016f m\u00e9n\u011b, aby nemuseli tak \u0161patn\u011b skon\u010dit?<\/li>\n\n\n\n<li>Nezb\u00fdv\u00e1 n\u00e1m, ne\u017e (jako v\u017edycky) spol\u00e9hat na to, \u017ee Nejvy\u0161\u0161\u00ed v\u00ed, co d\u011bl\u00e1.<\/li>\n\n\n\n<li>Hrozivost tohoto Je\u017e\u00ed\u0161ova slova je ale enormn\u00ed: \n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>N\u00e1\u0161 v\u011b\u010dn\u00fd osud je absolutn\u011b z\u00e1visl\u00fd na tom, jak se postav\u00edme k Je\u017e\u00ed\u0161i.<\/strong><\/mark><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">\u010c\u00edm v\u00edce nadp\u0159irozena je n\u00e1m Bohem poskytnuto, t\u00edm v\u011bt\u0161\u00ed jsou v\u016f\u010di n\u00e1m Jeho o\u010dek\u00e1v\u00e1n\u00ed.<\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>My se \u010dasto modl\u00edme za z\u00e1zraky a nadp\u0159irozen\u00e9 Bo\u017e\u00ed intervence &#8211; ve sv\u011btle \u0159e\u010den\u00e9ho<strong> je ot\u00e1zka, zda je &#8222;o co st\u00e1t&#8220;. Mo\u017en\u00e1 je n\u00e1m l\u00e9pe, kdy\u017e chod\u00edme \u010distou v\u00edrou a \u017e\u00e1dn\u00e9 nadp\u0159irozen\u00e9 Bo\u017e\u00ed jedn\u00e1n\u00ed nevid\u00edme.  <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Ale prav\u00edm v\u00e1m, \u017ee sodomsk\u00e9 zemi bude v den soudu snesiteln\u011bji ne\u017eli tob\u011b.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To jako fakt? Opravdu bude u Bo\u017e\u00edho soudu situace takov\u00e1, \u017ee zvr\u00e1cen\u00e1 Sodoma dopadne l\u00e9pe, ne\u017e \u017eidovsk\u00e9 Kafarnaum? <\/li>\n\n\n\n<li>Co znamen\u00e1, \u017ee j\u00ed bude <strong>snesiteln\u011bji<\/strong>? Toto slovo vrh\u00e1 zcela nov\u00e9 pohledy na na\u0161e p\u0159edstavy o Bo\u017e\u00edm z\u00e1v\u011bre\u010dn\u00e9m soudu:\n<ul class=\"wp-block-list\">\n<li>Jednak vid\u00edme, \u017ee soudy budou n\u011bjak\u00fdm zp\u016fsobem <strong>kolektivn\u00ed<\/strong>. Budou souzeni nejen jednotlivci, ale i skupiny. Jak to prob\u00edh\u00e1, je z\u00e1hadou. Jist\u011b c\u00edt\u00edme, \u017ee n\u011bkdo nem\u016f\u017ee b\u00fdt odsouzen nebo p\u0159ijat pouze na z\u00e1klad\u011b toho, \u017ee se narodil jako Ostrav\u00e1k nebo Br\u0148\u00e1k. \n<ul class=\"wp-block-list\">\n<li>Osobn\u00ed postoje jist\u011b hraj\u00ed ur\u010duj\u00edc\u00ed roli. Vliv prost\u0159ed\u00ed jist\u011b lze p\u0159eb\u00edt osobn\u00edmi postoji, na druh\u00e9 stran\u011b vliv prost\u0159ed\u00ed m\u016f\u017ee b\u00fdt do zna\u010dn\u00e9 m\u00edry ur\u010duj\u00edc\u00ed. Jestli\u017ee jsou skoro v\u0161ichni Ostrav\u00e1ci (pou\u017e\u00edv\u00e1m pouze jako p\u0159\u00edklad bez vztahu k realit\u011b) rouha\u010di, bezbo\u017en\u00edci a okultist\u00e9, jako obyvatel Ostravy to budu m\u00edt t\u011b\u017e\u0161\u00ed se st\u00e1t k\u0159es\u0165anem. A naopak, jestli\u017ee jsem se narodil v \u010cesk\u00e9m T\u011b\u0161\u00edn\u011b (op\u011bt jen p\u0159\u00edklad), kde jsou skoro v\u0161ichni k\u0159es\u0165any, budu to m\u00edt leh\u010d\u00ed. V tom, jak bude B\u016fh s t\u00edmto pracovat, je tajemstv\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Druhou p\u0159ekvapuj\u00edc\u00ed v\u011bc\u00ed je, \u017ee soud z\u0159ejm\u011b neprob\u00edh\u00e1 pouze &#8222;bin\u00e1rn\u011b&#8220;, tedy v m\u00f3du &#8222;p\u0159ijat vs. zanech\u00e1n&#8220;. Kdy\u017e u\u017e ve sv\u011btle Kristov\u00fdch slov zva\u017eujeme, jak to na soudu bude vypadat, o\u010dek\u00e1val bych, \u017ee osud Sodomy a Kafarnaum bude stejn\u00fd &#8211; dopadnou \u0161patn\u011b, budou odm\u00edtnuty. Sodoma pro svou zvr\u00e1cenost a Kafarnaum pro sv\u00e9 odm\u00edtnut\u00ed Mesi\u00e1\u0161e. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je ale mo\u017en\u00e9, \u017ee Je\u017e\u00ed\u0161 mluv\u00ed obrazn\u011b ve smyslu: <strong>Odm\u00edtnut\u00ed Krista je z\u00e1va\u017en\u011bj\u0161\u00edm h\u0159\u00edchem, ne\u017e &#8222;b\u011b\u017en\u00e9&#8220; h\u0159\u00edchy. <\/strong><\/li>\n\n\n\n<li>M\u016f\u017ee ale tak\u00e9 hovo\u0159it doslovn\u011b, z \u010deho\u017e vypl\u00fdv\u00e1, \u017ee soud m\u00e1 v\u00edce &#8222;stup\u0148\u016f&#8220;. V tomto p\u0159\u00edpad\u011b, \u017ee &#8222;nen\u00ed podsv\u011bt\u00ed jako podsv\u011bt\u00ed&#8220;. M\u016f\u017ee to tak b\u00fdt &#8211; v nebi tak\u00e9 budou existovat pro spasen\u00e9 r\u016fzn\u00e9 pozice. Pro\u010d by tomu nemohlo podobn\u011b b\u00fdt i v podsv\u011bt\u00ed?<\/li>\n\n\n\n<li>Nav\u00edc podsv\u011bt\u00ed z\u0159ejm\u011b nerovn\u00e1 se peklu, jde o p\u0159echodn\u00fd stav zem\u0159el\u00fdch. Pro\u010d by tam nemohla b\u00fdt situace lid\u00ed r\u016fznorod\u00e1?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 V ten \u010das pak&nbsp;Je\u017e\u00ed\u0161 \u0159ekl: \u201eVzd\u00e1v\u00e1m ti chv\u00e1lu,&nbsp;Ot\u010de,&nbsp;Pane nebe i zem\u011b, \u017ee jsi skryl tyto&nbsp;v\u011bci p\u0159ed moudr\u00fdmi a rozumn\u00fdmi&nbsp;a zjevil&nbsp;jsi je mali\u010dk\u00fdm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: odpov\u011bd\u011bv;<\/em><\/li>\n\n\n\n<li><em>rozumn\u00fd \u0159.&nbsp;synetos<\/em>;<\/li>\n\n\n\n<li><em>\u0159.: nedosp\u011bl\u00fdm \/ d\u011btsk\u00fdm&nbsp;lidem;&nbsp;<\/em><\/li>\n\n\n\n<li>Uva\u017eov\u00e1n\u00ed nad ignorac\u00ed Kafarnaum p\u0159ivedlo Je\u017e\u00ed\u0161e k modlitb\u011b. Z\u0159ejm\u011b si uv\u011bdomil, \u017ee to, \u017ee Kafarnaum nezareagovalo ani na masivn\u00ed z\u00e1zraky, bylo zp\u016fsobeno Bo\u017e\u00edm rozhodnut\u00edm. <\/li>\n\n\n\n<li>Bu\u010f v tom smyslu, \u017ee kdy\u017e jsou lid\u00e9 sv\u011bdky z\u00e1zrak\u016f, B\u016fh aktivn\u011b tlum\u00ed jejich porozum\u011bn\u00ed, aby nebyli v\u016f\u010di ostatn\u00edm v nespravedliv\u00e9 nev\u00fdhod\u011b (srv. Farao s svobodn\u00e1 v\u016fle v sekci Biblick\u00e9 studie).<\/li>\n\n\n\n<li>Sp\u00ed\u0161e ale ve smyslu, \u017ee  <strong>zp\u016fsob, jak\u00fdm B\u016fh &#8222;za\u0159\u00eddil&#8220; sp\u00e1su lid\u00ed, je vymy\u0161len tak, \u017ee je srozumiteln\u00fd lidem uva\u017euj\u00edc\u00edm jednodu\u0161e, ale lidem &#8222;p\u0159emoud\u0159el\u00fdm&#8220; z\u016fst\u00e1v\u00e1 skryt<\/strong>. To je geni\u00e1ln\u00ed.<\/li>\n\n\n\n<li>Pochopen\u00ed cesty sp\u00e1sy nen\u00ed z\u00e1visl\u00e9 na inteligenci, na vzd\u011bl\u00e1n\u00ed ani na osobn\u00edm pozad\u00ed. (To by byli inteligentn\u00ed lid\u00e9, lid\u00e9 teologicky vzd\u011blan\u00ed  nebo t\u0159eba \u017eid\u00e9 zv\u00fdhodn\u011bni). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Ano, Ot\u010de, proto\u017ee tak&nbsp;<sup>(<\/sup>se ti zal\u00edbilo.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: bylo zal\u00edben\u00ed p\u0159ed tebou;&nbsp;<\/em><\/li>\n\n\n\n<li>Je to zvl\u00e1\u0161tn\u00ed, \u017ees to za\u0159\u00eddil zrovna tahle. Ale zkr\u00e1tka jsi to tak cht\u011bl ud\u011blat a tak jsi to tak ud\u011blal. Jsi svrchovan\u00fd &#8211; kdo by ti do toho cht\u011bl mluvit?<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 mo\u017en\u00e1 je s\u00e1m  lehce &#8222;zasko\u010den&#8220; genialitou Otcova pl\u00e1nu nebo nad n\u00edm zkr\u00e1tka \u017easne. <\/li>\n\n\n\n<li>Nen\u00ed neobvykl\u00e9, \u017ee n\u011bkter\u00e9 Bo\u017e\u00ed v\u011bci odkr\u00fdv\u00e1me \u010di jsou n\u00e1m zjevov\u00e1ny postupn\u011b, krok za krokem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 V\u0161echno&nbsp;mi p\u0159edal m\u016fj Otec;&nbsp;a nikdo nezn\u00e1 Syna, jen Otec, ani Otce nikdo nezn\u00e1, jen Syn&nbsp;a ten, komu by&nbsp;<em>.<\/em>&nbsp;Syn cht\u011bl zjevit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159ed\u00e1n\u00ed autority mezi Otcem a Synem prob\u011bhlo tot\u00e1ln\u011b. Otec si ve sv\u00e9 pravomoci neponechal nic  (krom\u011b p\u0159esn\u00e9ho \u010dasu konce),ale v\u0161e delegoval na Syna. <\/li>\n\n\n\n<li>Pokud bychom si stvo\u0159en\u00ed p\u0159edstavili jako pr\u00e1ci program\u00e1tora sed\u00edc\u00edho u po\u010d\u00edta\u010de (s touto p\u0159edstavou je\u0161t\u011b budeme pracovat na v\u00edce m\u00edstech), dalo by se mo\u017en\u00e1 \u0159\u00edci, \u017ee Vrchn\u00ed program\u00e1tor, tv\u016frce dal sv\u00e9mu Synovi k dispozici v\u0161echna p\u0159\u00edstupov\u00e1 pr\u00e1va, v\u0161echna hesla. <\/li>\n\n\n\n<li>Tak\u00e9 vz\u00e1jemn\u00e1 znalost Otce a Syna je stoprocentn\u00ed.<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 ale je, \u017ee Syn (kter\u00fd na rozd\u00edl od Otce nesed\u00ed &#8222;u kl\u00e1vesnice&#8220;, ale je &#8222;vprogramov\u00e1n do hry&#8220;) tuto znalost p\u0159ed\u00e1v\u00e1 d\u00e1l. <\/li>\n\n\n\n<li>Znalost Otce nen\u00ed v\u0161eobecn\u00e1, Otec je skryt. Postavy &#8222;po\u010d\u00edta\u010dov\u00e9 hry&#8220; nikdy nemohou z\u00edskat znalosti o program\u00e1torovi. Prost\u0159ed\u00ed mimo elektrick\u00e9 obvody po\u010d\u00edta\u010de je jim nedostupn\u00e9, je jimi nepoznateln\u00e9. <\/li>\n\n\n\n<li>Mohou se pouze dovt\u00edpit, \u017ee program\u00e1tor existuje, a dohadovat se o n\u011bkter\u00fdch jeho vlastnostech z charakteru stvo\u0159en\u00ed. P\u0159\u00edm\u00e9 informace o sob\u011b jim mus\u00ed program\u00e1tor <strong>zjevit<\/strong>. <\/li>\n\n\n\n<li>Stvo\u0159itel se zjevil lidem v\u00edce zp\u016fsoby, nejv\u00fdrazn\u011bji v Kristu. A Kristus jako &#8222;program\u00e1torovo vt\u011blen\u00ed&#8220; si informaci o existenci a charakteru Program\u00e1tora nenech\u00e1v\u00e1 pro sebe.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Poj\u010fte ke mn\u011b&nbsp;v\u0161ichni, kte\u0159\u00ed&nbsp;t\u011b\u017ece&nbsp;pracujete&nbsp;a&nbsp;jste p\u0159et\u00ed\u017eeni,&nbsp;a j\u00e1 v\u00e1m&nbsp;d\u00e1m&nbsp;odpo\u010dinek.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n: jste unaveni;<\/em><\/li>\n\n\n\n<li>Jde o jeden z nejzn\u00e1m\u011bj\u0161\u00edch ver\u0161\u016f v\u016fbec. Je\u017e\u00ed\u0161 k sob\u011b zve lidi. Specifickou skupinu lid\u00ed:<\/li>\n\n\n\n<li>V\u0161echny <strong>t\u011b\u017ece pracuj\u00edc\u00ed a p\u0159et\u00ed\u017een\u00e9<\/strong>. Jinak <strong>(KJV)<\/strong>: ye that labour and are heavy laden, <strong>(NIV)<\/strong>: you who are weary and burdened,, <strong>(NLT)<\/strong>:  weary and carry heavy burdens,  <\/li>\n\n\n\n<li><strong>(BK)<\/strong>:kte\u0159\u00ed pracujete a obt\u00ed\u017eeni jste,  (C<strong>EP)<\/strong>: , kdo se lopot\u00edte a jste obt\u00ed\u017eeni, <strong>(SNC)<\/strong>: unaven\u00ed a p\u0159et\u00ed\u017een\u00ed,  j\u00e1 v\u00e1m d\u00e1m odpo\u010dinek.&#8220;<\/li>\n\n\n\n<li>\u0159ecky: \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31<strong> \u03ba\u03bf\u03c0\u03b9\u1ff6\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c6\u03bf\u03c1\u03c4\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03b9<\/strong><\/li>\n\n\n\n<li>V\u00fdznam je zjevn\u00fd a jasn\u00fd &#8211; opravdu jde o lidi, kte\u0159\u00ed toho &#8222;maj\u00ed hodn\u011b&#8220;.<\/li>\n\n\n\n<li>Jsou zv\u00e1ni lid\u00e9, kte\u0159\u00ed pracuj\u00ed, nam\u00e1haj\u00ed se, o n\u011bco usiluj\u00ed. Mohou pracovat pro ob\u017eivu, mohou \u0159e\u0161it n\u011bco jin\u00e9ho. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b toho je jejich pr\u00e1ce nam\u00e1hav\u00e1 a to hodn\u011b. Maj\u00ed pr\u00e1ce mnoho. P\u0159et\u00ed\u017eeni b\u0159emeny a podobn\u00e9 v\u00fdrazy ukazuj\u00ed, \u017ee toho maj\u00ed moc, pr\u00e1ce a starost\u00ed je na nic nalo\u017eena v\u00edce, ne\u017e je jim p\u0159\u00edjemn\u00e9. Jsou bl\u00edzko zhroucen\u00ed, sotva &#8222;lezou&#8220;.<\/li>\n\n\n\n<li>Pro\u010d Je\u017e\u00ed\u0161 k sob\u011b zve zrovna tuto skupinu lid\u00ed? Pro\u010d nezve sp\u00ed\u0161e lidi bezstarostn\u00e9, pohodov\u00e9, odpo\u010dinut\u00e9? Ty, kte\u0159\u00ed si um\u00ed pr\u00e1ci spr\u00e1vn\u011b napl\u00e1novat a rozd\u011blit? Kte\u0159\u00ed si toho neberou v\u00edce, ne\u017e mohou zvl\u00e1dnout? Kte\u0159\u00ed um\u011bj\u00ed odpo\u010d\u00edvat, relaxovat, d\u011blit sv\u016fj \u010das mezi pr\u00e1ci a odpo\u010dinek? <\/li>\n\n\n\n<li>Jde o lidi sed\u0159en\u00e9 a vys\u00edlen\u00e9 z jak\u00e9koliv p\u0159\u00ed\u010diny nebo pouze o ty, kdo jsou unaven\u00ed  a p\u0159et\u00ed\u017een\u00ed, proto\u017ee se v\u011bnuj\u00ed bohulib\u00fdm \u010dinnostem, nap\u0159. pomoci druh\u00fdm? Jde o v\u00fdzvu k pracovn\u00edk\u016fm pom\u00e1haj\u00edc\u00edch profes\u00ed nebo o v\u00fdzvu v\u0161em sed\u0159en\u00fdm &#8222;prolet\u00e1\u0159\u016fm&#8220; tohoto sv\u011bta?<\/li>\n\n\n\n<li>Domn\u00edv\u00e1m se, \u017ee plat\u00ed oboj\u00ed: \n<ul class=\"wp-block-list\">\n<li>\u017divot na t\u00e9to planet\u011b je t\u011b\u017ek\u00fd skoro pro ka\u017ed\u00e9ho. <\/li>\n\n\n\n<li>(T\u011bm, kdo jsou se sv\u00fdmi \u017eivoty spokojen\u00ed, Je\u017e\u00ed\u0161 nem\u00e1, co nab\u00eddnout. Ti Jeho c\u00edlovou skupinou nikdy nebyli.)<\/li>\n\n\n\n<li>Skoro ka\u017ed\u00fd \u010dlov\u011bk na t\u00e9to planet\u011b m\u00e1 co d\u011blat, aby p\u0159e\u017eil, u\u017eivil se, udr\u017eel si mezilidsk\u00e9 vztahy, trochu se poradoval, aby se nezbl\u00e1znil.  To je pro ka\u017ed\u00e9ho z n\u00e1s &#8222;pr\u00e1ce a\u017e nad hlavu&#8220;. <\/li>\n\n\n\n<li>Ale ti, kdo ve sv\u00fdch srdc\u00edch  &#8222;hladov\u011bj\u00ed a \u017e\u00edzn\u00ed po spravedlnosti&#8220; maj\u00ed \u00fad\u011bl je\u0161t\u011b obt\u00ed\u017en\u011bj\u0161\u00ed, ne\u017e ostatn\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro takov\u00e9 je Je\u017e\u00ed\u0161ovo pozv\u00e1n\u00ed k n\u00e1sledov\u00e1n\u00ed balz\u00e1mem: Existuje n\u011bkdo, kdo o m\u00e9 n\u00e1maze a p\u0159et\u00ed\u017eenost\u00ed v\u00ed, kdo se j\u00edm zab\u00fdv\u00e1 a kdo mi nab\u00edz\u00ed \u0159e\u0161en\u00ed. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 zve k <strong>n\u00e1sledov\u00e1n\u00ed<\/strong> a nab\u00edz\u00ed <strong>odpo\u010dinut\u00ed<\/strong>. Jedno bez druh\u00e9ho nen\u00ed mo\u017en\u00e9. <strong>Nen\u00ed mo\u017en\u00e9 z\u00edskat od Boha odpo\u010dinek bez toho, ani\u017e bych n\u00e1sledoval Krista.<\/strong><\/li>\n\n\n\n<li>N\u011bkdy, kdy\u017e m\u00e1m za sebou zvl\u00e1\u0161t\u011b t\u011b\u017ek\u00fd den, \u0159\u00edk\u00e1m si: Pane, vid\u011bls to? Vid\u011bl jsi m\u016fj dne\u0161n\u00ed den? Ocenil jsi, jak jsem to v\u0161echno zvl\u00e1dl? M\u011blo to v tv\u00fdch o\u010d\u00edch n\u011bjakou hodnotu? Odpov\u011b\u010f je:  <strong>Ano, B\u016fh na\u0161e klopocen\u00ed a lopocen\u00ed vid\u00ed &#8211; a nab\u00edz\u00ed pomoc. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">Obt\u00ed\u017ee \u017eivota p\u011bkn\u011b vystihuje cit\u00e1t (nen\u00ed pr\u00fd jasn\u00e9, zda poch\u00e1z\u00ed od Jamese Pattersona nebo Bryana Dysona, b\u00fdval\u00e9ho CEO Coca-Coly):<br><strong><br>P\u0159edstavte si \u017eivot jako hru, ve kter\u00e9 \u017eonglujete s p\u011bti m\u00ed\u010dky ve vzduchu. Pojmenujte je \u2013 pr\u00e1ce, rodina, zdrav\u00ed, p\u0159\u00e1tel\u00e9 a duch \u2013 a v\u0161echny se sna\u017e\u00edte udr\u017eet ve vzduchu. Brzy pozn\u00e1te, \u017ee pr\u00e1ce je gumov\u00fd m\u00ed\u010dek - pokud v\u00e1m spadne, odraz\u00ed se zp\u011bt. Ale ty ostatn\u00ed \u010dty\u0159i m\u00ed\u010dky \u2013 rodina, zdrav\u00ed, p\u0159\u00e1tel\u00e9 a duch \u2013 jsou ze skla. Pokud n\u011bkter\u00fd z nich upust\u00edte, budou nevratn\u011b po\u0161kr\u00e1ban\u00e9, od\u0159en\u00e9, po\u0161kozen\u00e9 nebo dokonce nezvratn\u011b rozt\u0159\u00ed\u0161t\u011bn\u00e9.\u201c<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Vezm\u011bte na sebe m\u00e9 jho&nbsp;a u\u010dte&nbsp;se ode mne,&nbsp;nebo\u0165 jsem tich\u00fd a pokorn\u00fd&nbsp;v srdci;&nbsp;a&nbsp;naleznete odpo\u010dinut\u00ed&nbsp;sv\u00fdm du\u0161\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: nau\u010dte se;<\/em><\/li>\n\n\n\n<li>Pot\u00e9, co k sob\u011b Je\u017e\u00ed\u0161 pozval v\u0161echny ud\u0159en\u00e9 a p\u0159et\u00ed\u017een\u00e9 a nab\u00eddl jim odpo\u010dinek, pokra\u010duje ne\u010dekan\u011b. Vyb\u00edz\u00ed k nasazen\u00ed Jeho jha. <\/li>\n\n\n\n<li>Jho dle wiki t\u00e9\u017e&nbsp;<strong>ja\u0159mo<\/strong>&nbsp;je \u010d\u00e1st&nbsp;postroje ta\u017en\u00fdch zv\u00ed\u0159at, kter\u00e1 p\u0159en\u00e1\u0161\u00ed ta\u017enou s\u00edlu na&nbsp;pluh. Zprvu patrn\u011b jen d\u0159ev\u011bn\u00e1 ty\u010d, upevn\u011bn\u00e1 jednomu zv\u00ed\u0159eti p\u0159es \u010delo, pozd\u011bji r\u016fzn\u011b tvarovan\u00e1, kter\u00e1 spojuje dv\u011b zv\u00ed\u0159ata do p\u00e1ru. Upev\u0148ovalo se na \u010delo, za rohy nebo p\u0159ed kohoutek. Bylo postupn\u011b vytla\u010dov\u00e1no efektivn\u011bj\u0161\u00edm a pro zv\u00ed\u0159ata pohodln\u011bj\u0161\u00edm chomoutem.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tento v\u00fdraz pou\u017e\u00edv\u00e1 obrazn\u011b. V jak\u00e9m smyslu? <\/li>\n\n\n\n<li>Zv\u00ed\u0159e pod jhem pracuje pro sv\u00e9ho hospod\u00e1\u0159e. Rozhodn\u011b nejde o divok\u00e9 zv\u00ed\u0159e, kter\u00e1 m\u00e1 svobodu b\u011bhat si, kam se mu zachce. <\/li>\n\n\n\n<li>\u010clov\u011bk by sp\u00ed\u0161e o\u010dek\u00e1val, \u017ee Je\u017e\u00ed\u0161 ud\u0159en\u00e9 a usou\u017een\u00e9 lidi vyzve, aby sv\u00e1 jha shodili, aby se jich zbavili. Oni si naopak jho maj\u00ed nasadit. Zjevn\u011b dobrovoln\u011b.  <\/li>\n\n\n\n<li>Co t\u00edm Je\u017e\u00ed\u0161 chce \u0159\u00edci? Co vlastn\u011b Je\u017e\u00ed\u0161ovo jho znamen\u00e1? Mo\u017enosti jsou v z\u00e1sad\u011b dv\u011b:\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 vyz\u00fdv\u00e1, aby lid\u00e9 shodili jha tohoto sv\u011bta, tedy p\u0159estali svou energii a \u010das v\u011bnovat tomu, \u017ee se d\u0159ou s lopot\u00ed v z\u00e1le\u017eitostech &#8222;prof\u00e1nn\u00edch&#8220;, sv\u011btsk\u00fdch.  Vyz\u00fdv\u00e1, aby na sebe vzali jho Je\u017e\u00ed\u0161ovo &#8211; aby tedy za\u010dali slou\u017eit Jemu, aby za\u010dali \u0159e\u0161it z\u00e1le\u017eitosti Bo\u017e\u00ed nam\u00edsto z\u00e1le\u017eitost\u00ed sv\u00fdch. \u0158\u00edk\u00e1: Kdy\u017e se stanete slu\u017eebn\u00edky m\u00fdmi, kdy\u017e vym\u011bn\u00edte p\u00e1na \u0161patn\u00e9ho (\u010f\u00e1bla, tento sv\u011bt) za dobr\u00e9ho (Krista, Bo\u017e\u00ed agenda), velmi se v\u00e1m ulev\u00ed. <\/li>\n\n\n\n<li>Nebo Je\u017e\u00ed\u0161 nab\u00edz\u00ed, abychom Jej do sv\u00e9ho jha &#8222;&#8220;p\u0159ip\u0159\u00e1hli&#8220;. Jho b\u00fdv\u00e1 n\u011bkdy ur\u010deno pro dv\u011b zv\u00ed\u0159ata, kter\u00e1 t\u00e1hnou spole\u010dn\u011b. Je\u017e\u00ed\u0161 by v tomto p\u0159\u00edpad\u011b nab\u00edzel, \u017ee je ochoten se postavit vedle n\u00e1s a pomoci n\u00e1m na\u0161e lopocen\u00ed a starosti n\u00e9st. Nab\u00edz\u00ed n\u00e1m, \u017ee vedle n\u00e1s p\u016fjde na\u0161\u00edm \u017eivotem spolu s  n\u00e1mi a pom\u016f\u017ee n\u00e1m v nesen\u00ed jeho t\u00edhy. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Oba v\u00fdklady maj\u00ed hloubku a jsou podle mn\u011b mo\u017en\u00e9. R\u016fzn\u00ed teologov\u00e9 d\u00e1vaj\u00ed \u00fadajn\u011b p\u0159ednost r\u016fzn\u00fdm v\u00fdklad\u016fm. <\/li>\n\n\n\n<li>\u017de se od Je\u017e\u00ed\u0161e maj\u00ed obt\u00ed\u017een\u00ed a sed\u0159en\u00ed lid\u00e9 <strong>(na)u\u010dit<\/strong>, je srozumiteln\u00e9. Kdy\u017e k mistrovi vstoup\u00edm do u\u010den\u00ed, d\u011bl\u00e1m to proto, \u017ee se od n\u011bho chci n\u011bco nau\u010dit. V\u00edm, \u017ee mi m\u00e1, co p\u0159edat. Pozoruji jej a napodobuji, chyt\u00e1m od n\u011bj drobky v\u011bdomost\u00ed. Jak mi toto u\u010den\u00ed se m\u016f\u017ee pomoci s mou d\u0159inou a p\u0159et\u00ed\u017eenost\u00ed? \n<ul class=\"wp-block-list\">\n<li>Jednak vid\u00edm, jak se s n\u00e1porem pr\u00e1ce, tlak\u016f a starost\u00ed vyrovn\u00e1v\u00e1 m\u016fj mistr. D\u00edv\u00e1m se a napodobuji jej v tom. V\u00edme, \u017ee Kristus ne\u017eil &#8222;na obl\u00e1\u010dku&#8220;, ale \u010delil obt\u00ed\u017e\u00edm \u017eivota stejn\u011b jako mu \u010del\u00edme my. <\/li>\n\n\n\n<li>U\u010d\u00edm se jeho <strong>poko\u0159e a tichosti.<\/strong> Ji\u017e to, \u017ee jsem tich\u00fd a pokorn\u00e9ho srdce mi pom\u00e1h\u00e1 se p\u0159et\u00ed\u017eenost\u00ed vyrovnat nebo ji \u0159e\u0161it. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee st\u00e1t se Kristov\u00fdm u\u010dedn\u00edkem, je on\u00edm jhem, o kter\u00e9m Je\u017e\u00ed\u0161 mluv\u00ed vz\u00e1p\u011bt\u00ed.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 V\u017edy\u0165 m\u00e9 jho&nbsp;<em>\"I have<\/em>&nbsp;p\u0159\u00edjemn\u00e9&nbsp;a m\u00e9 b\u0159emeno je lehk\u00e9.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento n\u00e1sleduj\u00edc\u00ed ver\u0161 ukazuje sp\u00ed\u0161e sm\u011brem k prvn\u00ed interpretaci (p\u0159esta\u0148te \u0159e\u0161it v\u011bci sv\u011bta, za\u010dn\u011bte \u0159e\u0161it ty moje). <\/li>\n\n\n\n<li>Kdyby \u0161lo o p\u0159ip\u0159\u00e1hnut\u00ed Krista do vlastn\u00edho jha, asi by Je\u017e\u00ed\u0161 formuloval jinak (Pomohu v\u00e1m va\u0161e jho t\u00e1hnout).<\/li>\n\n\n\n<li>Informace o tom, \u017ee Kristovo jho je <strong>pleasing<\/strong>, je ne\u010dekan\u00e1. \u010clov\u011bk by p\u0159edpokl\u00e1dal, \u017ee \u017e\u00e1dn\u00e9 jho nen\u00ed p\u0159\u00edjemn\u00e9 &#8211;  \u017ee nejlep\u0161\u00ed je b\u00fdt \u00fapln\u011b bez jha. Zjevn\u011b tomu tak ale nen\u00ed. <\/li>\n\n\n\n<li>\u010clov\u011bk nen\u00ed stvo\u0159en k tomu, aby se sv\u011btem pohyboval bez jha &#8211; je stvo\u0159en k tomu, aby \u017eil s Bohem a Bohu slou\u017eil. D\u011bl\u00e1-li n\u011bco jin\u00e9ho, nen\u00ed \u0161\u0165astn\u00fd. <\/li>\n\n\n\n<li>B\u00fdt zcela bez jha ani nelze &#8211; bu\u010f m\u00e1 na sob\u011b \u010dlov\u011bk jho n\u011bkoho nevhodn\u00e9ho (\u010f\u00e1bla nebo \u010dlov\u011bka) nebo jho svoje &#8211; kdy\u017e \u010dlov\u011bk v\u0161echna jha set\u0159ese a stane se &#8222;svobodn\u00fdm&#8220;, ve skute\u010dnosti za\u010dne slou\u017eit \u010f\u00e1blu. Satanismus je vlastn\u011b do d\u016fsledku dota\u017een\u00fd egoismus. <\/li>\n<\/ul>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 A stalo se, kdy\u017e Je\u017e\u00ed\u0161 dokon\u010dil&nbsp;p\u0159\u00edkazy sv\u00fdm dvan\u00e1cti u\u010dedn\u00edk\u016fm,&nbsp;\u017ee&nbsp;odtamtud ode\u0161el,&nbsp;aby&nbsp;u\u010dil&nbsp;a k\u00e1zal v jejich m\u011bstech. 2 Jan&nbsp;usly\u0161el ve v\u011bzen\u00ed o Kristov\u00fdch&nbsp;\u010dinech, poslal&nbsp;(vzkaz&nbsp;po sv\u00fdch u\u010dedn\u00edc\u00edch) 3 (a ot\u00e1zal se ho:)&nbsp;\u201eTy jsi&nbsp;(Ten, kter\u00fd m\u00e1 p\u0159ij\u00edt),&nbsp;nebo&nbsp;m\u00e1me&nbsp;o\u010dek\u00e1vat&nbsp;jin\u00e9ho?\u201c&nbsp; 4 Je\u017e\u00ed\u0161 jim odpov\u011bd\u011bl: \u201eJd\u011bte a oznamte Janovi, co sly\u0161\u00edte a vid\u00edte: 5 Slep\u00ed op\u011bt&nbsp;vid\u00ed, chrom\u00ed chod\u00ed, malomocn\u00ed jsou o\u010di\u0161\u0165ov\u00e1ni,&nbsp;hlu\u0161\u00ed&nbsp;sly\u0161\u00ed, mrtv\u00ed vst\u00e1vaj\u00ed [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[],"class_list":["post-6425","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6425"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6425\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}