{"id":6242,"date":"2024-01-02T22:08:00","date_gmt":"2024-01-02T21:08:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6242"},"modified":"2025-05-01T12:01:28","modified_gmt":"2025-05-01T10:01:28","slug":"efezsky-kapitola-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/efezskym\/efezsky-kapitola-2\/","title":{"rendered":"Efezsk\u00fd &#8211; kapitola 2"},"content":{"rendered":"<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Ef&amp;kap=2#\"><\/a><\/p>\n\n\n\n<p><strong>1 Tak\u00e9 v\u00e1s&nbsp;<em>vzk\u0159\u00edsil<\/em>,&nbsp;kdy\u017e&nbsp;jste&nbsp;byli mrtv\u00ed&nbsp;pro sv\u00e1 provin\u011bn\u00ed a&nbsp;<em>pro sv\u00e9<\/em>&nbsp;h\u0159\u00edchy,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vzk\u0159\u00ed\u0161en\u00ed duchovn\u00ed je stejn\u011b d\u016fle\u017eit\u00e9 jako vzk\u0159\u00ed\u0161en\u00ed fyzick\u00e9. <\/li>\n\n\n\n<li>Kdy\u017e B\u016fh \u0159ekl Adamovi s Evou, \u017ee v okam\u017eiku, kdy poj\u00ed zak\u00e1zan\u00e9 ovoce, propadnou smrti, nelhal. Nesk\u00e1celi se sice mrtv\u00ed k zemi, ale do jejich \u017eivot\u016f smrt opravdu ve\u0161la.<\/li>\n\n\n\n<li>Stejn\u011b na tom byli v\u0161ichni lid\u00e9 &#8211; jejich <strong> provin\u011bn\u00ed a h\u0159\u00edchy<\/strong> byly p\u0159\u00ed\u010dinou toho, \u017ee na n\u011b smrti m\u011bla n\u00e1rok. \u017de byla nevyhnuteln\u00e1. <\/li>\n\n\n\n<li><strong>B\u016fh smrti neodstranil, ale vzk\u0159\u00ed\u0161en\u00edm vy\u0159e\u0161il.<\/strong><\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 se s Kristem identifikovali ve sv\u00e9 smrti a budou s N\u00edm proto identifikov\u00e1ni i ve sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 v nich\u017e jste kdysi&nbsp;\u017eili podle v\u011bku&nbsp;tohoto sv\u011bta, podle vl\u00e1dce&nbsp;mocnosti vzduchu,&nbsp;ducha, kter\u00fd nyn\u00ed p\u016fsob\u00ed&nbsp;<sup>(<\/sup>v synech neposlu\u0161nosti<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: chodili (aor.);<\/em><\/li>\n\n\n\n<li><em>n~: b\u011bhu \/ zp\u016fsobu \u017eivota;<\/em><\/li>\n\n\n\n<li><em>tj. v lidech, kte\u0159\u00ed neposlouchaj\u00ed Boha;&nbsp;<\/em><\/li>\n\n\n\n<li>V nich\u017e mysl\u00ed se <strong>v provin\u011bn\u00edch a h\u0159\u00ed\u0161\u00edch. <\/strong><\/li>\n\n\n\n<li><strong>V provin\u011bn\u00edch a h\u0159\u00ed\u0161\u00edch<\/strong> jsme bezpochyby v\u0161ichni \u017eili.<\/li>\n\n\n\n<li>Bylo to ale <strong> kdysi<\/strong> &#8211; byla to minulost.<\/li>\n\n\n\n<li>Jak jsme na to, jak \u017e\u00edt tak \u0161patn\u00fdm zp\u016fsobem (bez Boha) v\u016fbec p\u0159i\u0161li? Napodobovali jsme <strong>sv\u011bt a v\u011bk<\/strong> kolem n\u00e1s &#8211; ten tak toti\u017e \u017eije b\u011b\u017en\u011b. <\/li>\n\n\n\n<li>A sv\u011bt zase \u017eije<strong> podle vl\u00e1dce&nbsp;mocnosti vzduchu<\/strong> &#8211; tedy podle \u010f\u00e1bla. To, \u017ee sv\u011btu vl\u00e1dne \u010f\u00e1bel, nen\u00ed nic p\u0159ekvapiv\u00e9ho. On m\u00e1 taktovku, podle kter\u00e9 se tento sv\u011bt to\u010d\u00ed. On vl\u00e1dne duchovn\u00edm mocnostem (zde naz\u00fdvan\u00fdm <strong>mocnostem vzduchu<\/strong>), tedy d\u00e9mon\u016fm. Ti pak spole\u010dn\u011b unisono diktuj\u00ed tomuto sv\u011btu agendu. <\/li>\n\n\n\n<li>\u010e\u00e1bel, tedy tento <strong>duch &#8211;  <\/strong>ve sv\u011bt\u011b<strong> p\u016fsob\u00ed&nbsp;<sup>(<\/sup>v synech neposlu\u0161nosti<sup>)<\/sup>.<\/strong> Synov\u00e9 neposlu\u0161nosti jsou nev\u011b\u0159\u00edc\u00ed  &#8211; lid\u00e9, kte\u0159\u00ed odm\u00edtli Krista. Na ty m\u00e1 \u010f\u00e1bel pln\u00e9 pr\u00e1vo, kter\u00e9ho  vyu\u017e\u00edv\u00e1 &#8211; p\u016fsob\u00ed v nich. <\/li>\n\n\n\n<li>Ka\u017ed\u00fd \u010dlov\u011bk se rozhoduje pro Krista nebo proti N\u011bmu &#8211; podle toho pak \u017eije podle Ducha nebo podle sv\u011bta. A p\u016fsob\u00ed v n\u011bm bu\u010f Duch Bo\u017e\u00ed nebo vl\u00e1dce mocnost\u00ed vzduchu (\u010f\u00e1bel).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Mezi nimi jsme kdysi i my v\u0161ichni \u017eili v \u017e\u00e1dostech&nbsp;sv\u00e9ho&nbsp;t\u011bla, d\u011blali jsme&nbsp;to,&nbsp;co&nbsp;se&nbsp;l\u00edbilo&nbsp;t\u011blu a mysli, a&nbsp;<em>soon<\/em>&nbsp;jsme byli&nbsp;<em>6 Its rising<\/em>&nbsp;p\u0159irozenost\u00ed&nbsp;d\u011bti hn\u011bvu&nbsp;tak jako ostatn\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Situace on\u011bch Boha neposlu\u0161n\u00fdch lid\u00ed \u017eij\u00edc\u00edch podle \u010f\u00e1bla n\u00e1m v\u016fbec nen\u00ed nezn\u00e1m\u00e1.<\/li>\n\n\n\n<li>Nen\u00ed nezn\u00e1m\u00e1 \u017e\u00e1dn\u00e9mu \u010dlov\u011bku &#8211; \u017eije tak toti\u017e p\u0159ed sv\u00fdm obr\u00e1cen\u00edm \u00fapln\u011b ka\u017ed\u00fd. Jak?\n<ul class=\"wp-block-list\">\n<li><strong>V \u017e\u00e1dostech&nbsp;sv\u00e9ho&nbsp;t\u011bla: <\/strong>T\u011blo si \u017e\u00e1d\u00e1, t\u011blo chce. Neobr\u00e1cen\u00fd \u010dlov\u011bk mu vyhov\u00ed.<\/li>\n\n\n\n<li><strong>D\u011blali jsme&nbsp;to,&nbsp;co&nbsp;se&nbsp;l\u00edbilo&nbsp;t\u011blu a mysli:<\/strong> T\u011blu se n\u011bkter\u00e9 v\u011bci l\u00edb\u00ed a nev\u011b\u0159\u00edc\u00ed lid\u00e9 nevid\u00ed d\u016fvod, pro\u010d mu nevyhov\u011bt. <\/li>\n\n\n\n<li>Nevych\u00e1zej\u00ed ale vst\u0159\u00edc pouze t\u011blu, ale i <strong>mysli<\/strong>: Neobr\u00e1cen\u00e1 mysl (my sami, na\u0161e j\u00e1, na\u0161e ego, na\u0161e du\u0161e) m\u00e1, podobn\u011b jako t\u011blo sv\u00e9 \u017e\u00e1dosti a sv\u00e9 p\u0159edstavy, co by se j\u00ed l\u00edbilo. A, podobn\u011b jako u t\u011bla, \u010dlov\u011bk nem\u00e1 d\u016fvod v souladu s p\u0159\u00e1n\u00edmi t\u011bla a mysli nejednat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>To, \u017ee se neobr\u00e1cen\u00ed lid\u00e9 takto chovaj\u00ed, je pro n\u011b zcela <strong>p\u0159irozen\u00e9<\/strong>. My lid\u00e9 takov\u00ed jsme,  na\u0161e p\u0159irozenost je pad\u00e1 a zl\u00e1. <\/li>\n\n\n\n<li>V\u0161ichni lid\u00e9 se sv\u00fdm jedn\u00e1n\u00edm podle t\u011bla a mysli st\u00e1vaj\u00ed <strong>d\u011btmi hn\u011bvu<\/strong>: Mysl\u00ed se samoz\u0159ejm\u011b Bo\u017e\u00edho hn\u011bvu. B\u016fh takov\u00e9to jedn\u00e1n\u00ed toti\u017e nesn\u00e1\u0161\u00ed, hn\u011bv\u00e1 se na ty, kdo se tak chovaj\u00ed. Pro\u010d? Proto\u017ee to vede ke katastrof\u00e1ln\u00edm d\u016fsledk\u016fm. Za\u010dali s t\u00edm Adam s Evou a v\u0161ichni jejich potomci v tom &#8222;vesele&#8220; pokra\u010duj\u00ed. Abychom vid\u011bli, jak to dopad\u00e1, sta\u010d\u00ed si pustit televizi nebo p\u0159e\u010d\u00edst noviny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Ale&nbsp;B\u016fh, bohat\u00fd&nbsp;v milosrdenstv\u00ed, pro svou velikou l\u00e1sku, kterou n\u00e1s miloval,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh takov\u00fd je &#8211; milosrdn\u00fd, a to hodn\u011b. B\u016fh m\u00e1 milosrdenstv\u00ed mnoho.<\/li>\n\n\n\n<li>B\u016fh takov\u00fd je &#8211; miluj\u00edc\u00ed lidi, a to velmi. <\/li>\n\n\n\n<li>Miloval i n\u00e1s v dob\u011b p\u0159ed na\u0161\u00edm uv\u011b\u0159en\u00edm, jak uvid\u00edme d\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 i&nbsp;kdy\u017e&nbsp;jsme&nbsp;byli mrtvi pro&nbsp;<em>sv\u00e1<\/em>&nbsp;provin\u011bn\u00ed,&nbsp;ob\u017eivil&nbsp;<em>n\u00e1s<\/em>&nbsp;spolu&nbsp;<sup>(<\/sup>s Kristem<sup>)<\/sup>&nbsp;\u2014 milost\u00ed jste&nbsp;zachr\u00e1n\u011bni&nbsp;\u2014&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh n\u00e1s miloval je\u0161t\u011b v dob\u011b, kdy jsme na tom byli zoufale \u0161patn\u011b. Byli jsme chod\u00edc\u00edmi mrtvolami, mukly (mu\u017e ur\u010den\u00fd k likvidaci), h\u0159\u00ed\u0161n\u00edky v pekle \u017eij\u00edc\u00edmi a do pekla sm\u011b\u0159uj\u00edc\u00edmi.<\/li>\n\n\n\n<li>B\u016fh n\u00e1s ale ob\u017eivil. <\/li>\n\n\n\n<li><strong>Ob\u017eivil sv\u00e9ho Syna a my, v\u011b\u0159\u00edc\u00ed, jsme se s n\u00edm &#8222;svezli&#8220;<\/strong><\/li>\n\n\n\n<li>Byla to na\u0161e <strong>z\u00e1chrana<\/strong>. A nejlep\u0161\u00ed na tom je, \u017ee k na\u0161\u00ed z\u00e1chran\u011b nebyl \u017e\u00e1dn\u00fd d\u016fvod &#8211; u\u010dinila to \u010dist\u00e1 Bo\u017e\u00ed <strong>grace<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 a&nbsp;spolu&nbsp;<em>s n\u00edm n\u00e1s<\/em>&nbsp;probudil&nbsp;<em>k \u017eivotu<\/em>&nbsp;a&nbsp;spolu&nbsp;posadil na nebesk\u00fdch&nbsp;<em>m\u00edstech&nbsp;<\/em>&nbsp;v Kristu Je\u017e\u00ed\u0161i,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A my jsme se s Kristem &#8222;svezli&#8220; nejenom ohledn\u011b z\u00e1chrany ze smrti (<strong>ob\u017eiven\u00ed<\/strong>), ale i v dal\u0161\u00edch \u00fa\u017easn\u00fdch v\u011bcech. <\/li>\n\n\n\n<li>Byli jsme s Kristem<strong>&nbsp;posazeni na nebesk\u00fdch&nbsp;<em>m\u00edstech<\/em><\/strong>: Byli jsme pov\u00fd\u0161eni, vyzdvi\u017eeni &#8211; a to naprosto z\u00e1sadn\u00edm zp\u016fsobem. Z ubohosti a zmaru pozemsk\u00e9ho \u017eivota jsme byli ur\u010deni k p\u0159eb\u00fdv\u00e1n\u00ed na vysoce postaven\u00fdch nebesk\u00fdch &#8222;pozic\u00edch&#8220;. <\/li>\n\n\n\n<li>Kristus byl pov\u00fd\u0161en z absolutn\u00edho dna na absolutn\u00ed vrchol &#8211; On se maxim\u00e1ln\u011b pon\u00ed\u017eil a byl maxim\u00e1ln\u011b pov\u00fd\u0161en. I na\u0161e pov\u00fd\u0161en\u00ed, by\u0165 nen\u00ed tak extr\u00e9mn\u00ed, je st\u00e1le velmi v\u00fdznamn\u00e9, prakticky nep\u0159edstaviteln\u00e9.<\/li>\n\n\n\n<li>Zn\u00e1me z poh\u00e1dek p\u0159\u00edb\u011bhy chud\u00fdch &#8222;Honz\u016f&#8220;, kte\u0159\u00ed se stali boh\u00e1\u010di \u010di kr\u00e1li. Josef egyptsk\u00fd se b\u011bhem jednoho dne dostal z pozice bezprizorn\u00edho v\u011bzn\u011b na m\u00edsto druh\u00e9ho mu\u017ee v mocn\u00e9 \u0159\u00ed\u0161i. Babyl\u00f3nsk\u00fd kr\u00e1l byl z m\u00edsta bl\u00e1zniv\u00e9ho bezdomovce vr\u00e1cen zp\u011bt na tr\u016fn nejmocn\u011bj\u0161\u00ed \u0159\u00ed\u0161e v\u0161ech dob. \u017d\u00e1dn\u00fd z t\u011bchto p\u0159\u00edklad\u016f ale nevystihuje velikost toho, co se stalo lidem skrze Krista, kdy\u017e byli p\u0159eneseni ze smrti do \u017eivota a z marasmu \u017eivota na zemi na nebesk\u00e1 m\u00edsta.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 aby uk\u00e1zal&nbsp;<sup>(<\/sup>v budouc\u00edch dob\u00e1ch<sup>)<\/sup>&nbsp;opl\u00fdvaj\u00edc\u00ed bohatstv\u00ed&nbsp;sv\u00e9 milosti v dobrot\u011b&nbsp;k n\u00e1m v Kristu Je\u017e\u00ed\u0161i.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ve sv\u011btech, kter\u00e9&nbsp;teprve&nbsp;p\u0159ijdou; \u0159.: v t\u011bch p\u0159ich\u00e1zej\u00edc\u00edch e\u00f3nech (= v\u011bky \/ sv\u011bty);<\/em><\/li>\n\n\n\n<li>Pro\u010d to v\u0161echno Nejvy\u0161\u0161\u00ed d\u011bl\u00e1? Pro\u010d bere lidi a povy\u0161uje je na nebesk\u00e1 m\u00edsta? Aby uk\u00e1zal, jak\u00fd je. <\/li>\n\n\n\n<li>\u017de je nesm\u00edrn\u011b <strong>milostiv\u00fd a dobr\u00fd<\/strong>.<\/li>\n\n\n\n<li>Milosti a dobra m\u00e1 takov\u00e9 <strong>bohatstv\u00ed<\/strong>, \u017ee j\u00edm p\u0159\u00edmo <strong>opl\u00fdv\u00e1. <\/strong>Kdy\u017e n\u011bco n\u011b\u010d\u00edm opl\u00fdv\u00e1, m\u00e1 toho tak hojn\u00e9 mno\u017estv\u00ed, \u017ee je to nep\u0159ehl\u00e9dnuteln\u00e9 a v\u0161udyp\u0159\u00edtomn\u00e9. Kdy\u017e zem\u011b opl\u00fdv\u00e1 vl\u00e1hou, je na n\u00ed tolik \u0159ek a byst\u0159in, \u017ee je cel\u00e1 provlhl\u00e1, zavla\u017een\u00e1 a sv\u011b\u017e\u00ed. Kdy\u017e louka opl\u00fdv\u00e1 kv\u011btinami, je jimi p\u0159\u00edmo poseta. Kdy\u017e strom opl\u00fdv\u00e1 ovoce, v\u011btve se pod n\u00edm proh\u00fdbaj\u00ed. N\u00e1\u0161 B\u016fh opl\u00fdv\u00e1 milost\u00ed a dobrotou.  <\/li>\n\n\n\n<li>Projevilo se to op\u011bt a jako v\u017edy t\u00edm, \u017ee poslal na zem <strong>Krista.<\/strong><\/li>\n\n\n\n<li>Tohle si na v\u011bky v\u011bk\u016f v\u017edy a v\u0161ude p\u0159ipomenou v\u0161ichni, kdo se dozv\u011bd\u00ed o tom, \u017ee B\u016fh poslal na zem sv\u00e9ho Syna.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Nebo\u0165 jste&nbsp;zachr\u00e1n\u011bni milost\u00ed skrze v\u00edru;&nbsp;a ta&nbsp;<em>z\u00e1chrana<\/em>&nbsp;No<em>n\u00ed<\/em>&nbsp;z v\u00e1s \u2014&nbsp;<em>\"I have<\/em>&nbsp;to Bo\u017e\u00ed dar;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Osm\u00fd a dev\u00e1t\u00fd ver\u0161 jsou jedn\u00edm z pil\u00ed\u0159\u016f k\u0159es\u0165anstv\u00ed. Je dobr\u00e9 je zn\u00e1t nazpam\u011b\u0165 a vracet se k nim. Je v nich vysti\u017eena podstata sp\u00e1sy. Ve dvou v\u011bt\u00e1ch jsou obsa\u017eeny \u010detn\u00e9 informace o p\u016fvodu, metod\u011b a d\u016fsledc\u00edch lidsk\u00e9 sp\u00e1sy. <\/li>\n\n\n\n<li>Mluv\u00edme o Kristu, o Jeho d\u00edle. Jeho d\u00edlo umo\u017enilo <strong>salvation<\/strong> lid\u00ed. O z\u00e1chranu jde. Neb\u00fdt Boha a Jeho z\u00e1chrany, jsme ztracen\u00ed a skon\u010d\u00edme v pekle.<\/li>\n\n\n\n<li>Jak se jim z\u00e1chrany dostalo? Prim\u00e1rn\u00edm impulsem byla Bo\u017e\u00ed <strong>grace<\/strong>. B\u016fh nemusel, ale cht\u011bl. P\u0159esto\u017ee  jsme si to nijak nezaslou\u017eili, zachoval se k n\u00e1m milostiv\u011b.  (Milost  je nezaslou\u017een\u00e1 p\u0159\u00edze\u0148).<\/li>\n\n\n\n<li>Inici\u00e1torem  byla Bo\u017e\u00ed milost a metodou, kterou pro lidskou z\u00e1chranu zvolil, byla <strong>faith<\/strong>. <\/li>\n\n\n\n<li><strong>Z\u00e1chrana nen\u00ed z n\u00e1s<\/strong> &#8211; my jsme se zachr\u00e1nit nemohli, my jsme svou z\u00e1chranu nem\u011bli v rukou. P\u0159i\u0161la zven\u010d\u00ed, od <strong>Boha<\/strong>. <\/li>\n\n\n\n<li>A B\u016fh se rozhodl n\u00e1m tuto z\u00e1chranu v\u011bnovat jako <strong>dar<\/strong>. Dar je nen\u00e1rokov\u00e1 v\u011bc, dar je zadarmo. Dar je v\u00fdrazem p\u0159\u00edzn\u011b. Dar je radost. Dar je milost. Na dar nikdo nem\u00e1 n\u00e1rok. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 ne<em>n\u00ed<\/em>&nbsp;<sup>(<\/sup>na z\u00e1klad\u011b<sup>)<\/sup>&nbsp;skutk\u016f,&nbsp;aby se nikdo nechlubil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u00edme ji\u017e, jako metodu B\u016fh pro sp\u00e1su lid\u00ed zvolil (v\u00edru), v\u00edme, \u017ee sp\u00e1sa je darem. <\/li>\n\n\n\n<li>Nyn\u00ed je je\u0161t\u011b zvl\u00e1\u0161\u0165 vyp\u00edchnuto, co ji\u017e z \u0159e\u010den\u00e9ho vyplynulo, co je ji\u017e jasn\u00e9: Kdy\u017e je metodou sp\u00e1sy v\u00edra, nemohou j\u00ed b\u00fdt skutky. <strong>Acts<\/strong> ke sp\u00e1se nevedou. <\/li>\n\n\n\n<li>A je p\u0159id\u00e1n zaj\u00edmav\u00fd a velmi podstatn\u00fd aspekt toho, \u017ee B\u016fh zvolil jako metodu sp\u00e1sy v\u00edru a \u017ee sp\u00e1su daroval jako dar: <strong>Nezbyl \u017e\u00e1dn\u00fd prostor pro chloubu<\/strong>. To je logick\u00e9 &#8211; jestli\u017ee v\u0161ichni zachr\u00e1n\u011bn\u00ed lid\u00e9 bez v\u00fdjimky byli spaseni skrze v\u00edru (proto\u017ee uv\u011b\u0159ili v Krista) a zadarmo, nezbyl pro chloubu \u017e\u00e1dn\u00fd prostor. V\u017edy\u0165 \u010d\u00edm by se \u010dlov\u011bk mohl chlubit, kdy\u017e se mu sp\u00e1sy dostalo zadarmo a bez z\u00e1sluh? <\/li>\n\n\n\n<li>V nebi na tom budou v\u0161ichni stejn\u011b &#8211; nebude tam nikdo, ani jeden jedin\u00fd, kdo by se mohl \u010d\u00edmkoliv &#8222;oh\u00e1n\u011bt&#8220;. V\u0161ichni budou v\u011bd\u011bt, \u017ee tam jsou jen a pouze d\u00edky tomu, co pro n\u011b ud\u011blal Kristus. \u017de neb\u00fdt Jeho, nebyli by tam. Vid\u00edme, \u017ee chlouba je naprosto eliminov\u00e1na. Nez\u016fst\u00e1v\u00e1 pro ni \u017e\u00e1dn\u00fd prostor. <\/li>\n\n\n\n<li>Vyvst\u00e1v\u00e1 ot\u00e1zka: A nemohou se lid\u00e9 v nebi nakonec <strong>chlubit svou v\u00edrou?<\/strong> (He\u010d, j\u00e1 jsem na rozd\u00edl od tebe uv\u011b\u0159il a proto jsem tady). Odpov\u011b\u010f zn\u00ed, \u017ee nemohou a to ze dvou d\u016fvod\u016f:\n<ul class=\"wp-block-list\">\n<li>T\u00edm, \u017ee \u010dlov\u011bk uv\u011b\u0159il v Krista, se vzdal v\u0161ech n\u00e1rok\u016f na chloubu. Uv\u011b\u0159en\u00edm \u010dlov\u011bk ve\u0161kerou chloubu deleguje na Krista. V\u00edra v Krista chloubu vylu\u010duje. Chlubit se v\u00edrou je protimluv, nebo\u0165 uv\u011b\u0159it v Krista je definov\u00e1no jako vzd\u00e1n\u00ed se chlouby. <\/li>\n\n\n\n<li>(Jedin\u00e9, \u010d\u00edm se je mo\u017eno chlubit je Kristus &#8211; ale ne ve smyslu: He\u010d, j\u00e1 m\u00e1m Krista a ty ne, ale ve smyslu: Je\u017e\u00ed\u0161 je &#8222;borec&#8220;, je \u00fa\u017easn\u00e9, co dok\u00e1zal.) <\/li>\n\n\n\n<li>Druh\u00fdm d\u016fvodem, pro\u010d nen\u00ed mo\u017eno se v\u00edrou chlubit je to, \u017ee i sama <strong>v\u00edra je darem<\/strong>. Kdy\u017e je zde mluveno o Bo\u017e\u00edm daru, nemysl\u00ed Pavel pouze darovanou sp\u00e1su, ale darovanou i samotnou cestu k n\u00ed, tedy v\u00edru.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Tento Bo\u017e\u00ed koncept sp\u00e1sy je naprosto geni\u00e1ln\u00ed a p\u0159em\u00e1haj\u00edc\u00ed. Jde o n\u011bco naprosto mimo\u0159\u00e1dn\u00e9ho, n\u011bco, co nikoho nenapadlo, co by nikdo jin\u00fd nevymyslel. N\u011bco, co zasko\u010dilo \u010f\u00e1bla a co nech\u00e1v\u00e1 and\u011bly v n\u011bm\u00e9m \u00fa\u017easu. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">B\u016fh vymyslel metodu, jak:<\/mark><\/strong>\n<ul class=\"wp-block-list\">\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">spasit svobodn\u00e9 bytosti se sklonem ke zl\u00e9mu. <\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">jak<\/mark><\/strong><mark style=\"background-color: rgba(0, 0, 0, 0);\" class=\"has-inline-color has-vivid-red-color\"><b> u\u010dinit sp\u00e1su dostupnou v\u0161em, bez ohledu na \u017eivotn\u00ed pozad\u00ed. <\/b><\/mark><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">jak zlomit moc d\u011bdi\u010dn\u00e9ho h\u0159\u00edchu. <\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">jak vylou\u010dit chloubu. <\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">jak soust\u0159edit v\u0161e do rukou Krista. <\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">zredukovat slo\u017eitost lidsk\u00fdch osud\u016f na &#8222;bin\u00e1rn\u00ed&#8220; m\u00f3d: SP\u00c1SU CHCI a SP\u00c1SU NECHCI.<\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V\u017edy\u0165 jsme jeho d\u00edlo, stvo\u0159eni&nbsp;v Kristu Je\u017e\u00ed\u0161i k dobr\u00fdm skutk\u016fm,&nbsp;kter\u00e9&nbsp;B\u016fh p\u0159edem p\u0159ipravil,&nbsp; abychom v nich \u017eili.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokra\u010dujeme v rozkr\u00fdvan\u00ed geni\u00e1ln\u00edho Bo\u017e\u00edho pl\u00e1nu sp\u00e1sy lid\u00ed. <\/li>\n\n\n\n<li>Mohli bychom z\u00edskat dojem, \u017ee t\u00edm, \u017ee sp\u00e1sa se d\u011bje zadarmo,, v\u00edrou a bez mo\u017enosti chlouby, byl zcela eliminov\u00e1n jak\u00fdkoliv prostor pro <strong>dobr\u00e9 skutky.<\/strong> Nyn\u00ed zji\u0161\u0165ujeme, \u017ee tomu tak nen\u00ed- \u017ee <strong>dobr\u00e9 skutky z\u016fst\u00e1vaj\u00ed ve h\u0159e<\/strong>. Jak je to mo\u017en\u00e9? <\/li>\n\n\n\n<li>Dobr\u00e9 skutky nejsou, na rozd\u00edl od v\u0161eobecn\u011b roz\u0161\u00ed\u0159en\u00e9ho n\u00e1zoru,  n\u00e1strojem sp\u00e1sy. V tomto sm\u011bru je  jejich role nulov\u00e1 (NAPROSTO DOKONALE  ULOV\u00c1! NULA PROCENT!).  <strong>Dobr\u00e9 skutky ke sp\u00e1se nep\u0159isp\u00edvaj\u00ed V\u016eBEC!<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Prostor pro dobr\u00e9 skutky se toti\u017e otev\u00edr\u00e1 a\u017e pot\u00e9, co je \u010dlov\u011bk (darem a skrze v\u00edru) zachr\u00e1n\u011bn!<\/mark><\/strong><\/li>\n\n\n\n<li>Teprve potom se spasen\u00e9mu \u010dlov\u011bku  pro dobr\u00e9 skutky otev\u00edr\u00e1 prostor. <\/li>\n\n\n\n<li><strong>Dobr\u00e9 skutky nejsou voliteln\u00fdm p\u0159edm\u011btem k\u0159es\u0165an\u016f. Jsou p\u0159edm\u011btem povinn\u00fdm, z\u00e1kladn\u00edm<\/strong>. B\u016fh zajistil sp\u00e1su lid\u00ed z v\u00edce d\u016fvod\u016f, ale jedn\u00edm z velmi d\u016fle\u017eit\u00fdch bylo, \u017ee cht\u011bl, aby po sv\u00e9 sp\u00e1se konali dobr\u00e9 skutky.<\/li>\n\n\n\n<li><strong>Obr\u00e1cen\u00ed k\u0159es\u0165an\u00e9 maj\u00ed v dobr\u00fdch skutc\u00edch \u017e\u00edt<\/strong>. Maj\u00ed tedy b\u00fdt ned\u00edlnou sou\u010d\u00e1st\u00ed jejich \u017eivot\u016f. \u017divoty k\u0159es\u0165an\u016f rovn\u00e1 se dobr\u00e9 skutky.<\/li>\n\n\n\n<li>O jak\u00e9 dobr\u00e9 skutky se jedn\u00e1? <strong>O ty, kter\u00e9 B\u016fh p\u0159edem p\u0159ipravil. <\/strong>B\u016fh neponech\u00e1v\u00e1 dobr\u00e9 skutky n\u00e1hod\u011b. P\u0159ipravuje je, stav\u00ed je k\u0159es\u0165an\u016fm do cesty. Podstrkuje jim je, nastra\u017euje jim je. <\/li>\n\n\n\n<li>Pro\u010d to d\u011bl\u00e1? \n<ul class=\"wp-block-list\">\n<li>Jednak proto, \u017ee B\u016fh &#8222;pot\u0159ebuje&#8220;, aby je n\u011bkdo ud\u011blal (jde o zjednodu\u0161en\u00ed, ale do ur\u010dit\u00e9 m\u00edry plat\u00ed) &#8211; a, jak v\u00edme, jin\u00e9 ruce, ne\u017e na\u0161e B\u016fh na t\u00e9to zemi k dispozici nem\u00e1. Tak tyto skutky, kter\u00e9 pot\u0159ebuje, aby se jich n\u011bkdo ujal, stav\u00ed do cesty k\u0159es\u0165an\u016fm.<\/li>\n\n\n\n<li>Jednak jde o &#8222;syndrom bohat\u00e9ho d\u011bde\u010dka&#8220; (viz k\u00e1z\u00e1n\u00ed Ob\u011b\u0165 \u010dasu v sekci K\u00e1z\u00e1n\u00ed): Pro vnou\u010data je toti\u017e velmi t\u011b\u017ek\u00e9 koupit d\u00e1rek pro bohat\u00e9ho d\u011bde\u010dka, kter\u00fd v\u0161echno m\u00e1 a nic nepot\u0159ebuje. D\u011bde\u010dek, jim ale p\u0159ed sv\u00fdmi narozeninami &#8222;nahr\u00e1v\u00e1&#8220; &#8211; zm\u00edn\u00ed se, co by ho pot\u011b\u0161ilo (i kdy\u017e ve skute\u010dnosti by si v\u0161echno mohl po\u0159\u00eddit s\u00e1m).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ka\u017ed\u00fd dobr\u00fd skutek, ka\u017ed\u00e1 nenapln\u011bn\u00e1 pot\u0159eba, kter\u00e1 n\u00e1m p\u0159ijde do cesty, kter\u00e1 se kolem n\u00e1s vyskytne,  je pro n\u00e1s \u0161anc\u00ed. Je pro n\u00e1s p\u0159\u00edle\u017eitost\u00ed, do kter\u00e9 m\u016f\u017eeme vstoupit. B\u016fh takov\u00e9to p\u0159\u00edle\u017eitosti p\u0159ed n\u00e1s nen\u00e1padn\u011b &#8222;pohazuje&#8220;, aby t\u00edm vyj\u00e1d\u0159il: D\u00edvej, tady ti d\u00e1v\u00e1m p\u0159\u00edle\u017eitost ud\u011blat pro m\u011b n\u011bco dobr\u00e9ho. Ne, \u017ee bych to nezvl\u00e1dl s\u00e1m, ale pt\u00e1m se: Nechce\u0161 se toho chopit? <\/li>\n\n\n\n<li>Kdy\u017e na tuto p\u0159\u00edle\u017eitost zareagujeme, z\u00edsk\u00e1me t\u00edm zku\u0161enosti, ale i z\u00e1sluhy (zv\u011bt\u0161\u00edme si sv\u016fj  poklad v nebi).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Proto pamatujte,&nbsp;\u017ee&nbsp;<sup>(<\/sup>vy, kdysi pohan\u00e9<sup>)<\/sup>&nbsp;t\u011blem,&nbsp;kte\u0159\u00ed jste byli naz\u00fdv\u00e1ni neob\u0159\u00edzka&nbsp;<sup>(<\/sup>t\u011bmi, kdo si \u0159\u00edkali<sup>)<\/sup>&nbsp;ob\u0159\u00edzka \u2014&nbsp;<em>ta byla lidskou<\/em>&nbsp;rukou \u010din\u011bna na&nbsp;t\u011ble \u2014,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: n\u00e1rody; <\/em><\/li>\n\n\n\n<li><em>n~: neob\u0159ezanci;<\/em>&nbsp;<\/li>\n\n\n\n<li>Nyn\u00ed v\u00e1m ji\u017e p\u0159ipad\u00e1 samoz\u0159ejm\u00e9, \u017ee pat\u0159\u00edte k Bo\u017e\u00edmu lidu, ale nezapome\u0148te, odkud jste se vzali: \n<ul class=\"wp-block-list\">\n<li>V\u017edy\u0165 jste v\u016fbec nepat\u0159ili mezi vyvolen\u00fd Bo\u017e\u00ed n\u00e1rod.<\/li>\n\n\n\n<li>Nem\u011bli jste s Bohem uzav\u0159enu \u017e\u00e1dnou (krevn\u00ed)  smlouvu. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 \u017ee jste byli v tom \u010dase bez Krista,&nbsp;odcizeni&nbsp;spole\u010denstv\u00ed Izraele,&nbsp;<sup>(<\/sup>bez \u00fa\u010dasti na smlouv\u00e1ch<sup>)<\/sup>&nbsp;zasl\u00edben\u00ed, bez nad\u011bje&nbsp;a&nbsp;bez&nbsp;Boha&nbsp;na sv\u011bt\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: ciz\u00ed smluv; <\/em><\/li>\n\n\n\n<li><em>\u0159.: nemaj\u00edce nad\u011bji;<\/em><\/li>\n\n\n\n<li>gr.:&nbsp;<em>atheos<\/em>; HL;&nbsp;<\/li>\n\n\n\n<li>Nezapome\u0148te, \u017ee:\n<ul class=\"wp-block-list\">\n<li><strong>\u017de jste byli v tom \u010dase bez Krista:<\/strong> Bez Krista nen\u00ed nic. Kdo nem\u00e1 Krista, nem\u00e1 nic<\/li>\n\n\n\n<li><strong>Odcizeni&nbsp;spole\u010denstv\u00ed Izraele<\/strong>: S vyvolen\u00fdm Bo\u017e\u00e1m n\u00e1rodem jste nem\u011bli spole\u010dn\u00e9ho v\u016fbec, ale v\u016fbec nic. Nepat\u0159ili jste k nim a neexistovala \u017e\u00e1dn\u00e1 mo\u017enost, jak byste se k nim mohli p\u0159ipojit.<\/li>\n\n\n\n<li><strong>Bez \u00fa\u010dasti na smlouv\u00e1ch&nbsp;zasl\u00edben\u00ed<\/strong>: \u017did\u00e9 s Bohem n\u011bjak\u00e9 smlouvy m\u011bli &#8211; nic z nich se na v\u00e1s ale nevztahovalo a nedalo se s t\u00edm nic ud\u011blat.<\/li>\n\n\n\n<li><strong>Bez nad\u011bje<\/strong>: Nejhor\u0161\u00ed na tom bylo, \u017ee neexistovala mo\u017enost, jak to zm\u011bnit. Kdy\u017e jste se jako \u017did\u00e9 nenarodili, tak jste k nim nikdy pat\u0159it nemohli. Mohli jste se &#8222;stav\u011bt na hlavu&#8220;, nic v\u00e1m to nepomohlo. Cesta k Bohu, v\u00e1m byla nav\u017edy a definitivn\u011b uzav\u0159ena. Beznad\u011bj je to nejhor\u0161\u00ed, co \u010dlov\u011bka m\u016f\u017ee potkat. <\/li>\n\n\n\n<li>P\u0159edstavuji si \u010dlov\u011bka, kter\u00fd m\u00e1 touhu po setk\u00e1n\u00ed s Bohem, &#8222;potlouk\u00e1&#8220; se kolem Stanu setk\u00e1v\u00e1n\u00ed, ale proto\u017ee se nenarodil jako \u017did, v\u00ed, \u017ee se nikdy (nikdy!!) dovnit\u0159 nepod\u00edv\u00e1. <\/li>\n\n\n\n<li><strong>Bez&nbsp;Boha&nbsp;na sv\u011bt\u011b<\/strong>: \u017d\u00edt v tomto sv\u011bt\u011b jako sirotek, ztracen\u00fd a bez nad\u011bje, \u017ee by se to mohlo zlep\u0161it, je nekone\u010dn\u00e1 deprese. V\u0161e dobr\u00e9 poch\u00e1z\u00ed od Boha, \u017eivot bez N\u011bho je nekon\u010d\u00edc\u00ed temnotou. Kdyby ve sv\u011bt\u011b nebyly paprsky \u010di z\u00e1blesky Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed, \u0161lo by o peklo.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Ale nyn\u00ed v Kristu Je\u017e\u00ed\u0161i vy, kte\u0159\u00ed jste byli kdysi&nbsp;daleko,&nbsp;stali jste se bl\u00edzk\u00fdmi&nbsp;<sup>(<\/sup>v krvi Kristov\u011b<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Kristovou krv<\/em>\u00ed;<\/li>\n\n\n\n<li>Zoufalou beznad\u011bj p\u0159edch\u00e1zej\u00edc\u00edch dvou ver\u0161\u016f Pavel stav\u00ed do kontrastu se situac\u00ed, ve kter\u00e9 se d\u00edky Kristu nach\u00e1z\u00edme nyn\u00ed: Byli jsme daleko, nyn\u00ed jsme bl\u00edzko. Bl\u00edzko Bohu. <\/li>\n\n\n\n<li>Samoz\u0159ejm\u011b op\u011bt jedin\u011b a pouze d\u00edky Kristov\u011b krvi. Neb\u00fdt j\u00ed, z\u016fstali jsme nav\u017edy beznad\u011bjn\u011b daleko.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nebo\u0165 on je n\u00e1\u0161 pokoj; on oboje u\u010dinil jedn\u00edm&nbsp;a zbo\u0159il&nbsp;<sup>(<\/sup>rozd\u011bluj\u00edc\u00ed hradbu<sup>)<\/sup>,&nbsp;ve sv\u00e9m&nbsp;t\u011ble zru\u0161il nep\u0159\u00e1telstv\u00ed \u2014<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: mezist\u011bnu rozd\u011blen\u00ed \/ z\u00e1brany<\/em>;<\/li>\n\n\n\n<li>On, rozum\u00ed se Kristu <strong>je n\u00e1\u0161 pokoj<\/strong>. Pokoj, jako pocit, \u017ee v\u011bci jsou v po\u0159\u00e1dku, tak, jak maj\u00ed b\u00fdt, m\u016f\u017eeme za\u017e\u00edvat zase pouze d\u00edky Kristu. Neb\u00fdt Jeho, nikdy bychom pokoj zakusit nemohli. <\/li>\n\n\n\n<li><strong>On oboje u\u010dinil jedn\u00edm<\/strong>: Jak\u00e9 <strong>oboje <\/strong>Kristus sjednotil? \u017didy i pohany &#8211; kdy\u017e se stali k\u0159es\u0165any, p\u0159estal b\u00fdt jejich p\u016fvod d\u016fle\u017eit\u00fd. Mezi k\u0159es\u0165any ze \u017eid\u016f a z pohan\u016f nen\u00ed \u017e\u00e1dn\u00fd rozd\u00edl. <\/li>\n\n\n\n<li><strong>Zbo\u0159il&nbsp;<sup>(<\/sup>rozd\u011bluj\u00edc\u00ed hradbu<sup>)<\/sup>:&nbsp;<\/strong>Hradba mezi \u017eidy a k\u0159es\u0165any bezpochyby byla, stejn\u011b jako existovalo a existuje nespo\u010det r\u016fzn\u00fdch jin\u00fdch hradeb mezi lidmi. Kristus v\u0161echny tyto hradby rozbil, <strong>zbo\u0159il.<\/strong> Ji\u017e nemaj\u00ed \u017e\u00e1dn\u00e9 opodstatn\u011bn\u00ed. Rasa, pohlav\u00ed, p\u016fvod, soci\u00e1ln\u00ed postaven\u00ed, schopnosti, bohatstv\u00ed, cokoliv &#8211; v\u0161e p\u0159est\u00e1v\u00e1 rozd\u011blovat, proto\u017ee sp\u00e1sa je postavena na n\u011b\u010dem jin\u00e9m.<\/li>\n\n\n\n<li><strong>Zru\u0161il nep\u0159\u00e1telstv\u00ed<\/strong>: Zru\u0161il v\u0161echna potenci\u00e1ln\u00ed nep\u0159\u00e1telstv\u00ed, kter\u00e1 mezi lidmi existovala a existuj\u00ed. Rovn\u011b\u017e pro n\u011b nen\u00ed \u017e\u00e1dn\u00fd d\u016fvod. V\u0161ichni jsou spaseni skrze k\u0159\u00ed\u017e &#8211; jak by mohli b\u00fdt nep\u0159\u00edtelem n\u011bkoho, kdo je na tom \u00fapln\u011b stejn\u011b?<\/li>\n\n\n\n<li><strong>Ve sv\u00e9m t\u011ble<\/strong> zru\u0161il nep\u0159\u00e1telstv\u00ed: Svou smrt\u00ed na k\u0159\u00ed\u017ei to v\u0161e ud\u011blal. Jestli\u017ee m\u016fj P\u00e1n se nechal kv\u016fli m\u011b uk\u0159i\u017eovat, jak bych mohl trvat na hradb\u00e1ch mezi lidmi nebo si v\u016f\u010di nim dr\u017eet nep\u0159\u00e1telstv\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 <sup>(<\/sup>Z\u00e1kon&nbsp;<em>s jeho<\/em>&nbsp;p\u0159\u00edkazy a ustanoven\u00edmi<sup>)<\/sup>&nbsp;\u2014, aby v sob\u011b z t\u011bch dvou stvo\u0159il&nbsp;jednoho nov\u00e9ho \u010dlov\u011bka, u\u010dinil pokoj<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Z\u00e1kon p\u0159\u00edkaz\u016f v ustanoven\u00edch;<\/em><\/li>\n\n\n\n<li>Tou <strong>rozd\u011bluj\u00edc\u00ed hradbou <\/strong>p\u016fsob\u00edc\u00ed <strong>nep\u0159\u00e1telstv\u00ed <\/strong>byl <strong>Z\u00e1kon&nbsp;<em>s jeho<\/em>&nbsp;p\u0159\u00edkazy a ustanoven\u00edmi<\/strong>. To je ne\u010dekan\u00e9. Z\u00e1kon dal Hospodin, Z\u00e1kon je dobr\u00fd. P\u0159esto ve sv\u00e9m d\u016fsledku p\u016fsob\u00ed rozd\u011blen\u00ed a nep\u0159\u00e1telstv\u00ed. Jak je to mo\u017en\u00e9? Proto\u017ee rozd\u011bluje lidi na ty, kdo Z\u00e1kon uzn\u00e1vaj\u00ed a dodr\u017euj\u00ed a na ty, kdo nikoliv. Na \u017eidy a ne-\u017eidy. <\/li>\n\n\n\n<li>Kristus ale ot\u00e1zku sp\u00e1sy postavil zcela jinak &#8211; nikoliv na dodr\u017eov\u00e1n\u00ed Z\u00e1kona, ale na v\u00ed\u0159e v N\u011bj. T\u00edm ztratilo rozd\u011blov\u00e1n\u00ed na \u017eidy a ne-\u017eidy, na dodr\u017eovatele a ne-dodr\u017eovatele Z\u00e1kona jak\u00fdkoliv smysl. Kdy\u017e Z\u00e1kon nen\u00ed cestou ke sp\u00e1se, jak\u00fd m\u00e1 smysl se j\u00edm zab\u00fdvat nebo se o n\u011bj p\u0159\u00edt? <\/li>\n\n\n\n<li>K\u0159es\u0165an v\u00ed, \u017ee jeho z\u00e1chrana vznikla jinak &#8211; v\u00edrou v Krista byl znovuzrozen (vznikl <strong>nov\u00fd \u010dlov\u011bk<\/strong>) a ten m\u00e1 v srdci <strong>peace<\/strong> (proto\u017ee v\u00ed, m\u00e1 jistotu, \u017ee je spasen).<\/li>\n\n\n\n<li><strong>T\u00edm, \u017ee B\u016fh Z\u00e1konu od\u0148al spasitelnou roli, mu z\u00e1rove\u0148 vzal schopnost rozd\u011blovat a znep\u0159\u00e1telovat lidi. <\/strong><\/li>\n\n\n\n<li>K\u0159es\u0165ana ji\u017e Z\u00e1kon &#8222;netanguje&#8220;: V\u017edy\u0165 co je mi do Z\u00e1kona, kdy\u017e jsem spasen a pat\u0159\u00edm Kristu. To, co jsem z\u00edskal a co \u017eiji, je tis\u00edckr\u00e1t lep\u0161\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 a oba&nbsp;<em>dva<\/em>&nbsp;usm\u00ed\u0159il&nbsp;<em>s<\/em>&nbsp;Bohem v jednom&nbsp;t\u011ble&nbsp;skrze k\u0159\u00ed\u017e, v n\u011bm\u017e zabil to nep\u0159\u00e1telstv\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hradba a nep\u0159\u00e1telstv\u00ed (mezi \u017eidy a ne-\u017eidy, ale i mezi v\u0161emi ostatn\u00edmi n\u00e1bo\u017eenstv\u00edmi a skupinami lid\u00ed) byly tedy <strong>usm\u00ed\u0159eny <\/strong> &#8211; jak toho bylo dosa\u017eeno? Kristovou smrt\u00ed na <strong>k\u0159\u00ed\u017ei<\/strong>. Jak to k\u0159\u00ed\u017e dok\u00e1zal? <\/li>\n\n\n\n<li>Tv\u00e1\u0159\u00ed tv\u00e1\u0159 Kristov\u011b zmu\u010den\u00e9mu t\u011blu ztr\u00e1cej\u00ed na\u0161e rozd\u011bleni a nep\u0159\u00e1telstv\u00ed svou v\u00e1hu. Jak se chci p\u0159\u00edt o Z\u00e1kon, kdy\u017e je p\u0159ece tak jasn\u00e9, \u017ee to, co m\u00e1 smysl, to, co m\u011b zachr\u00e1n\u00ed je Kristova ob\u011b\u0165? <\/li>\n\n\n\n<li><strong>Kdo si troufne  trvat na dodr\u017eov\u00e1n\u00ed Z\u00e1kona (nap\u0159. z\u00e1kona o ob\u011btech zv\u00ed\u0159at), kdy\u017e vid\u00ed, \u017ee Kristus ob\u011btoval s\u00e1m sebe? A kdo si naopak troufne zleh\u010dovat Z\u00e1kon, kdy\u017e vid\u00ed, \u017ee Kristus dal s\u00e1m sebe jako ber\u00e1nka, kter\u00e1 sn\u00edm\u00e1 h\u0159\u00edchy sv\u011bta? <\/strong>Takov\u00e9to v\u011bci ztr\u00e1cej\u00ed pro k\u0159es\u0165any smysl &#8211;<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> nep\u0159\u00e1telstv\u00ed je k\u0159\u00ed\u017eem nade v\u0161\u00ed pochybnost zabito.<\/mark><\/strong><\/li>\n\n\n\n<li>To v\u0161e dok\u00e1zalo t\u011blo Bo\u017e\u00edho Syna ob\u011btovan\u00e9 na k\u0159\u00ed\u017ei.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17  P\u0159i\u0161el a zv\u011bstoval&nbsp;pokoj&nbsp;v\u00e1m,&nbsp;<em>kte\u0159\u00ed jste byli<\/em>&nbsp;daleko, a pokoj t\u011bm,&nbsp;<em>kte\u0159\u00ed byli<\/em>&nbsp;bl\u00edzko,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.:&nbsp;ozn\u00e1mil dobrou&nbsp;zpr\u00e1vu;<\/em><\/li>\n\n\n\n<li>Kdo p\u0159i\u0161el? Je\u017e\u00ed\u0161. Jak\u00e1 byla jeho zv\u011bst? \u0160lo o <strong>dobrou zpr\u00e1vu o pokoji. <\/strong><br>Pokoj je stav, kdy je v\u0161e, jak m\u00e1 b\u00fdt. Pocit spo\u010dinut\u00ed a spokojenosti v Bo\u017e\u00ed n\u00e1ru\u010di. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 umo\u017enil tohoto stavu dos\u00e1hnout. A to dokonce v\u0161em &#8211; \u017eid\u016fm (ti byli bl\u00edzko) i pohan\u016fm (ti byli daleko).<\/li>\n\n\n\n<li>Rozd\u011blen\u00ed na <strong>bl\u00edzk\u00e9 a vzd\u00e1len\u00e9<\/strong> je mo\u017eno pojmout i jinak &#8211; jsou lid\u00e9, kte\u0159\u00ed r\u016fzn\u00fdmi zp\u016fsoby hledaj\u00ed Boha. Usiluj\u00ed o vztah s N\u00edm, i kdy\u017e  jejich \u00fasil\u00ed je klopotn\u00e9 a nejist\u00e9, nebo\u0165 jim chyb\u00ed kl\u00ed\u010dov\u00e1  informace. P\u0159esto od Boha nejsou daleko. Zkou\u0161ej\u00ed r\u016fzn\u00e1 n\u00e1bo\u017eenstv\u00ed, jsou horliv\u00ed v dobr\u00fdch skutc\u00edch,  medituj\u00ed, zkou\u0161ej\u00ed, &#8222;kde co&#8220;. Jsou zkr\u00e1tka Bohu bl\u00edzko  &#8211; a v okam\u017eiku, kdy se jim dostane on\u00e9 kl\u00ed\u010dov\u00e9 informace o Kristu, v\u0161e jim do sebe zapadne a &#8222;hladce&#8220; stanou se k\u0159es\u0165any. <\/li>\n\n\n\n<li>Naopak jsou lid\u00e9, kte\u0159\u00ed Boha neznaj\u00ed ani nehledaj\u00ed, \u017eij\u00ed h\u0159\u00ed\u0161n\u011b a zarputile chod\u00ed sv\u00fdmi cestami. I u takov\u00fdch se ale n\u011bkdy stane, \u017ee v okam\u017eiku, kdy usly\u0161\u00ed evangelium, zareaguj\u00ed a obr\u00e1t\u00ed se.<\/li>\n\n\n\n<li>Pro ty i ony p\u0159i\u0161el Kristus zv\u011bstovat pokoj. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 nebo\u0165 skrze n\u011bho&nbsp;<sup>(<\/sup>jedni i druz\u00ed<sup>)<\/sup>&nbsp;m\u00e1me p\u0159\u00edstup&nbsp;k Otci v jednom Duchu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Skrze Krista maj\u00ed <strong>p\u0159\u00edstup k Otci<\/strong> v\u0161ichni, bez ohledu na jak\u00e9koliv rozd\u00edly. <\/li>\n\n\n\n<li>K <strong>Otci se p\u0159istupuje v Duchu.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Proto ji\u017e nejste cizinci&nbsp;a p\u0159ist\u011bhovalci, n\u00fdbr\u017e spoluob\u010dan\u00e9&nbsp;svat\u00fdch&nbsp;a&nbsp;pat\u0159\u00edte&nbsp;do&nbsp;Bo\u017e\u00ed&nbsp;rodiny;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt kontrast mezi stavem p\u0159ed a po obr\u00e1cen\u00ed. P\u0159ed obr\u00e1cen\u00edm <strong>cizinci&nbsp;a p\u0159ist\u011bhovalci,<\/strong> tedy pom\u011brn\u011b tristn\u00ed obt\u00ed\u017en\u00e1 a smutn\u00e1 situace. <\/li>\n\n\n\n<li>Po p\u0159ijet\u00ed Kristem se situace o sto osmdes\u00e1t stup\u0148\u016f m\u011bn\u00ed &#8211; st\u00e1v\u00e1me se <strong>spoluob\u010dany svat\u00fdch<\/strong> . <strong>\u010dleny Bo\u017e\u00ed&nbsp;rodiny<\/strong>. <\/li>\n\n\n\n<li>Op\u011bt si pro p\u0159ibl\u00ed\u017een\u00ed m\u016f\u017eeme p\u0159edstavit postaven\u00ed uprchl\u00edk\u016f v ciz\u00edm nep\u0159\u00e1telsk\u00e9m m\u011bst\u011b versus postaven\u00ed \u010dlena dob\u0159e etablovan\u00e9 a miluj\u00edc\u00ed rodiny.<\/li>\n\n\n\n<li>Existuje tedy Bo\u017e\u00ed rodina (B\u016fh je Otcem, v\u011b\u0159\u00edc\u00ed jsou syny a dcerami). Pat\u0159it do n\u00ed je nejvy\u0161\u0161\u00ed meta, kter\u00e9 m\u016f\u017ee \u010dlov\u011bk dos\u00e1hnout. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 <sup>(<\/sup>byli jste vybudov\u00e1ni<sup>)<\/sup> na z\u00e1klad\u011b apo\u0161tol\u016f&nbsp;a prorok\u016f,&nbsp;<em>kde<\/em>&nbsp;je&nbsp;\u00faheln\u00fdm&nbsp;kamenem&nbsp;s\u00e1m Kristus Je\u017e\u00ed\u0161,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: byv\u0161e vybudov\u00e1ni;&nbsp;<\/em>M\u00e1m r\u00e1d p\u0159echodn\u00edky. V modern\u00edm jazyce chyb\u011bj\u00ed. Jazyk se postupem \u010dasu primitivizuje. D\u00edv\u00e1me se n\u011bkdy na na\u0161e p\u0159edky &#8222;skrz prsty&#8220;, pova\u017eujeme je za primitivy &#8211; p\u0159itom jazyk, kter\u00fd pou\u017e\u00edvali nap\u0159. n\u011bkte\u0159\u00ed auto\u0159i Bible, byl bohat\u00fd a kr\u00e1sn\u00fd.<\/li>\n\n\n\n<li>Pavel rozv\u00edj\u00ed svou my\u0161lenkovou nit. \u010casto jsem &#8222;v poku\u0161en\u00ed&#8220; (nebylo by na tom nic \u0161patn\u00e9ho) si myslet, \u017ee se Pavel p\u0159i psan\u00ed sv\u00fdch dopis\u016f nechal voln\u011b v\u00e9st svou mysl\u00ed (a\/nebo Duchem svat\u00fdm). Nemysl\u00edm si, \u017ee m\u011bl pevnou osnovu toho, co cht\u011bl \u010dten\u00e1\u0159\u016fm sd\u011blit, ve smyslu: Nesm\u00edm jim zapomenout napsat, \u017ee jsou \u010dleny Bo\u017e\u00ed rodiny a potom, \u017ee jsou Bo\u017e\u00ed stavbou.  Rozv\u00edjel my\u0161lenky, jak mu p\u0159ich\u00e1zely na mysl. <\/li>\n\n\n\n<li>Nyn\u00ed se obrac\u00ed k obrazu Bo\u017e\u00edho kr\u00e1lovstv\u00ed jako <strong>stavby<\/strong>: Mluv\u00ed o <strong>budov\u00e1n\u00ed<\/strong>, <strong>\u00faheln\u00e9m kameni <\/strong>a v dal\u0161\u00edm ver\u0161i explicitn\u011b o <strong>stavb\u011b<\/strong>. <\/li>\n\n\n\n<li>Co n\u00e1m tedy v tomto podobenstv\u00ed sd\u011bluje?<\/li>\n\n\n\n<li>\u017de Bo\u017e\u00ed kr\u00e1lovstv\u00ed je jako stavba &#8211; m\u00e1 tedy n\u011bjak\u00fd \u00fa\u010del, m\u00e1 stavitele a plat\u00ed u n\u011bj n\u011bkter\u00e1 pravidla jako u staveb dom\u016f:\n<ul class=\"wp-block-list\">\n<li><strong>byli jste vybudov\u00e1ni:<\/strong> K\u0159es\u0165an\u00e9 jsou v t\u00e9to Bo\u017e\u00ed stavb\u011b stavebn\u00edmi kameny. Ka\u017ed\u00fd m\u00e1 sv\u00e9 m\u00edsto a sv\u016fj \u00fakol a \u00fa\u010del. Ka\u017ed\u00fd je d\u016fle\u017eit\u00fd, stavba vznik\u00e1 a\u017e jejich spojen\u00edm do celku.<\/li>\n\n\n\n<li><strong>na z\u00e1klad\u011b apo\u0161tol\u016f&nbsp;a prorok\u016f:<\/strong> Stavba roste odspodu nahoru. N\u011bkter\u00e9 cihly jsou zasazeny nejprve, jin\u00e9 pozd\u011bji. K\u0159es\u0165an\u016f postupn\u011b p\u0159ib\u00fdv\u00e1, p\u0159id\u00e1vaj\u00ed se dal\u0161\u00ed a dal\u0161\u00ed generace a ty pokra\u010duj\u00ed v tom, co za\u010dali jejich p\u0159edkov\u00e9. Prvn\u00ed generac\u00ed k\u0159es\u0165an\u016f byli apo\u0161tolov\u00e9. <\/li>\n\n\n\n<li><strong>Proroky<\/strong> jsou bu\u010f my\u0161leni ti staroz\u00e1konn\u00ed, kte\u0159\u00ed pro Krista p\u0159ipravovali p\u016fdu a ji\u017e v N\u011bj n\u011bjak\u00fdm zp\u016fsobem v\u011b\u0159ili &#8222;na dluh&#8220;. Nebo jsou my\u0161leni proroci k\u0159es\u0165an\u0161t\u00ed &#8211; B\u016fh ustanovuje v c\u00edrkvi slu\u017eebnosti, pos\u00edl\u00e1 do c\u00edrkv\u00ed sv\u00e9 proroky, aby c\u00edrkvi p\u0159ed\u00e1vali aktu\u00e1ln\u00ed Bo\u017e\u00ed slovo.<\/li>\n\n\n\n<li><strong>&nbsp;<em>kde<\/em>&nbsp;je&nbsp;\u00faheln\u00fdm&nbsp;kamenem&nbsp;s\u00e1m Kristus Je\u017e\u00ed\u0161<\/strong>: Je\u017e\u00ed\u0161 je nosn\u00edkem cel\u00e9 stavby. Na N\u011bm stoj\u00ed v\u0161ichni ostatn\u00ed. Je pevn\u00fd, spolehliv\u00fd a siln\u00fd. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 v n\u011bm\u017e&nbsp;se cel\u00e1 stavba&nbsp;spojuje&nbsp;dohromady a roste ve svatou svatyni&nbsp;v P\u00e1nu;&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bez kvalitn\u00edho z\u00e1kladov\u00e9ho kamene by stavba nedr\u017eela pohromad\u011b.<\/li>\n\n\n\n<li>Kdy\u017e je z\u00e1kladov\u00fd k\u00e1men kvalitn\u00ed a pevn\u00e1, m\u016f\u017ee stavba bez obav r\u016fst do v\u00fd\u0161ky. <\/li>\n\n\n\n<li>Co je c\u00edlov\u00fdm stavem? <strong>Svat\u00e1 svatyn\u011b&nbsp;v P\u00e1nu<\/strong>, tedy stavba, kde prob\u00edh\u00e1 setk\u00e1v\u00e1n\u00ed s Bohem a bohoslu\u017eba. Jde o m\u00edsto odd\u011blen\u00e9 a \u010dist\u00e9. <\/li>\n\n\n\n<li><strong>C\u00edrkev <\/strong>takovou svatyn\u00ed nepochybn\u011b je. <\/li>\n\n\n\n<li>Proces r\u016fstu c\u00edrkve st\u00e1le pokra\u010duje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 v n\u011bm&nbsp;<sup>(<\/sup>jste i vy&nbsp;<em>v\u0161ichni<\/em>&nbsp;spolu&nbsp;budov\u00e1ni<sup>)<\/sup>&nbsp;v&nbsp;Bo\u017e\u00ed p\u0159\u00edbytek&nbsp;v Duchu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: se \u2026 budujete;<\/em><\/li>\n\n\n\n<li><strong>\u03c3\u03c5\u03bd\u03bf\u03b9\u03ba\u03bf\u03b4\u03bf\u03bc\u03ad\u03c9\u00a0\u00a0<\/strong>[synojkodome\u00f3]: budovat spole\u010dn\u011b, spojovat v jednu stavbu &#8211; jde o jedin\u00fd v\u00fdskyt. Je spojeno slovo budovat se slovem spole\u010dn\u011b. <\/li>\n\n\n\n<li>Autor se obrac\u00ed ke \u010dten\u00e1\u0159\u016fm a vtahuje je do hry: Nejde o n\u011bjakou teoretickou teologickou konstrukci &#8211; vy sami jste t\u00e9to stavby \u00fa\u010dastni. Ka\u017ed\u00fd z v\u00e1s je jedn\u00edm z kamen\u016f stavby Bo\u017e\u00ed c\u00edrkve. Va\u0161e m\u00edsto je d\u016fle\u017eit\u00e9. <\/li>\n\n\n\n<li>Ve\u0161ker\u00e9 budov\u00e1n\u00ed se d\u011bje v\u00fdhradn\u011b <strong>v N\u011bm<\/strong> &#8211; tedy v Kristu. <\/li>\n\n\n\n<li>Budov\u00e1n\u00ed jsme spole\u010dn\u011b a budov\u00e1ni jsme <strong>v\u0161ichni<\/strong>.<\/li>\n\n\n\n<li>P\u0159edstava, \u017ee jsme jednotliv\u00fdmi kameny \u010di cihlami v Bo\u017e\u00ed stavb\u011b je snadno pochopiteln\u00e1. Jednotliv\u00e9 cihly jsou kladeny &#8222;v\u00e1zan\u011b&#8220;, st\u0159\u00eddav\u011b p\u0159es sebe. Navz\u00e1jem se tak podporuj\u00ed a zpev\u0148uj\u00ed. Cihla sama o sob\u011b nic velk\u00e9ho &#8222;nep\u0159edvede&#8220;. Teprve jejich spojen\u00edm je dosa\u017eeno vystav\u011bn\u00ed kvalitn\u00ed a pevn\u00e9 zdi.<\/li>\n\n\n\n<li>A stavbu c\u00edrkve nyn\u00ed charakterizuje lehce odli\u0161n\u011b, jako <strong>Bo\u017e\u00ed p\u0159\u00edbytek\u00a0v Duchu:<\/strong> B\u016fh v c\u00edrkvi nepochybn\u011b p\u0159eb\u00fdv\u00e1. V &#8222;k\u0159es\u0165ansk\u00e9&#8220; dob\u011b ji\u017e B\u016fh nebydl\u00ed v chr\u00e1mech ani kostel\u00edch, ale v  k\u0159es\u0165anech. A c\u00edrkev jako spole\u010denstv\u00ed k\u0159es\u0165an\u016f tak tvo\u0159\u00ed Bo\u017e\u00ed <strong>p\u0159\u00edbytek<\/strong>.<\/li>\n\n\n\n<li>To v\u0161e se d\u011bje moc\u00ed <strong>Svat\u00e9ho Ducha. <\/strong> <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Tak\u00e9 v\u00e1s&nbsp;vzk\u0159\u00edsil,&nbsp;kdy\u017e&nbsp;jste&nbsp;byli mrtv\u00ed&nbsp;pro sv\u00e1 provin\u011bn\u00ed a&nbsp;pro sv\u00e9&nbsp;h\u0159\u00edchy,&nbsp; 2 v nich\u017e jste kdysi&nbsp;\u017eili podle v\u011bku&nbsp;tohoto sv\u011bta, podle vl\u00e1dce&nbsp;mocnosti vzduchu,&nbsp;ducha, kter\u00fd nyn\u00ed p\u016fsob\u00ed&nbsp;(v synech neposlu\u0161nosti). 3 Mezi nimi jsme kdysi i my v\u0161ichni \u017eili v \u017e\u00e1dostech&nbsp;sv\u00e9ho&nbsp;t\u011bla, d\u011blali jsme&nbsp;to,&nbsp;co&nbsp;se&nbsp;l\u00edbilo&nbsp;t\u011blu a mysli, a&nbsp;tak&nbsp;jsme byli&nbsp;svou&nbsp;p\u0159irozenost\u00ed&nbsp;d\u011bti hn\u011bvu&nbsp;tak jako ostatn\u00ed.&nbsp; 4 Ale&nbsp;B\u016fh, bohat\u00fd&nbsp;v milosrdenstv\u00ed, pro svou velikou l\u00e1sku, kterou n\u00e1s miloval, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46],"tags":[],"class_list":["post-6242","post","type-post","status-publish","format-standard","hentry","category-efezskym"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6242","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6242"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6242\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6242"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6242"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6242"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}