{"id":6177,"date":"2024-02-03T13:09:00","date_gmt":"2024-02-03T12:09:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6177"},"modified":"2024-09-16T20:31:29","modified_gmt":"2024-09-16T18:31:29","slug":"5-mojzisova-kapitola-34","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/5-mojzisova\/5-mojzisova-kapitola-34\/","title":{"rendered":"5. Moj\u017e\u00ed\u0161ova &#8211; kapitola 34"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Moj\u017e\u00ed\u0161 pak vystoupil z mo\u00e1bsk\u00fdch pustin na horu Neb\u00f3, na vrchol Pisgy, kter\u00fd je naproti Jerichu, a Hospodin mu uk\u00e1zal celou zemi: Gile\u00e1d a\u017e po Dan, 2 (cel\u00e9ho Neftal\u00edho,) \u00fazem\u00ed Efrajima a Manasesa, cel\u00e9 \u00fazem\u00ed Judy a\u017e k Z\u00e1padn\u00edmu mo\u0159i, 3 Negeb i Rovinu, jeri\u0161skou pl\u00e1\u0148 a Palmov\u00e9 m\u011bsto, a\u017e k S\u00f3aru.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: cel\u00fd kraj Neftal\u00edho a Dt 11:24<\/em><\/li>\n\n\n\n<li><em>h.: \u00cdr-hatmar\u00edm; [dle 2Pa 28:15 ztoto\u017e\u0148ov\u00e1no s Jerichem (tou dobou samoz\u0159ejm\u011b rozvr\u00e1cen\u00e9, ale n\u00e1zev asi ozna\u010duje o\u00e1zu, kter\u00e1 tam jist\u011b byla. Mo\u017en\u00e1 z t\u011bchto d\u016fvod\u016f byl u\u017eit alternativn\u00ed n\u00e1zev)];<\/em><\/li>\n\n\n\n<li>Opravdu mu B\u016fh uk\u00e1zal prakticky cel\u00fd Izrael &#8211;  hora Neb\u00f3 m\u00e1 v\u00fd\u0161ku pouh\u00fdch 710 m.n.m., celkem v\u00fdrazn\u011b prominuje nad okol\u00ed. D\u00e1 se z n\u00ed pr\u00fd zahl\u00e9dnout Jeruzal\u00e9m. Dohl\u00e9dnout a\u017e ke St\u0159edozemn\u00edmu mo\u0159i je asi b\u011b\u017en\u00fdm zp\u016fsobem nemo\u017en\u00e9. <\/li>\n\n\n\n<li>Z Lys\u00e9 hory v Beskydech (1345 m) je za dobr\u00e9 viditelnosti viditeln\u00fd na z\u00e1pad\u011b Prad\u011bd (vzdu\u0161nou \u010darou asi 120 km)  na v\u00fdchod\u011b  Roh\u00e1\u010de asi 130 km).<\/li>\n\n\n\n<li>Izrael m\u00e1 z v\u00fdchodu na z\u00e1pad  asi 137 km, ze severu na jih asi 424 km. <\/li>\n\n\n\n<li>P\u0159irozen\u00fdm zp\u016fsobem Moj\u017e\u00ed\u0161 asi cel\u00fd Izrael, tak jak je to pops\u00e1no, asi p\u0159ehl\u00e9dnout nemohl. Bu\u010f jej tedy p\u0159ehl\u00e9dl jen zhruba, kam a\u017e jeho oko dohl\u00e9dlo, nebo mu jej B\u016fh uk\u00e1zal n\u011bjak\u00fdm zvl\u00e1\u0161tn\u00edm zp\u016fsobem. <\/li>\n\n\n\n<li>Nap\u0159. formou &#8222;propaga\u010dn\u00ed videa&#8220; s n\u00e1dhern\u00fdmi leteck\u00fdmi z\u00e1b\u011bry krajiny. <\/li>\n\n\n\n<li>Op\u011bt se m\u016f\u017eeme pt\u00e1t, jak se Moj\u017e\u00ed\u0161 c\u00edtil? Pro\u017e\u00edval vztek, frustraci, smutek, l\u00edtost, \u0161t\u011bst\u00ed, strach nebo zadostiu\u010din\u011bn\u00ed z dob\u0159e vykonan\u00e9ho d\u00edla?<\/li>\n\n\n\n<li>(B\u016fh zjevn\u011b na Moj\u017e\u00ed\u0161\u016fv konec nezm\u011bnil n\u00e1zor).<\/li>\n\n\n\n<li>Ka\u017ed\u00fd k\u0159es\u0165an m\u00e1 jakou svou hlavn\u00ed \u017eivotn\u00ed metu jednou sly\u0161et: \u201aDob\u0159e, otroku dobr\u00fd a v\u011brn\u00fd, byl jsi v\u011brn\u00fd nad m\u00e1lem, ustanov\u00edm t\u011b nad mnoh\u00fdm; vejdi v radost sv\u00e9ho p\u00e1na.\u2018 Ka\u017ed\u00fd si s sebou ale rovn\u011b\u017e podobn\u011b jako Moj\u017e\u00ed\u0161 nese sv\u00e1 selh\u00e1n\u00ed. <strong>P\u0159esto u k\u0159es\u0165an\u016f v z\u00e1v\u011bre\u010dn\u00fdch f\u00e1z\u00edch \u017eivota p\u0159eva\u017euje radostn\u00e9 o\u010dek\u00e1v\u00e1n\u00ed setk\u00e1n\u00ed s P\u00e1nem p\u0159ed obavami z toho, \u017ee mu budou &#8222;oml\u00e1ceny o hlavu&#8220; jeho selh\u00e1n\u00ed. <\/strong>Bylo tomu tak i u patriarch\u016f. <\/li>\n\n\n\n<li>Snad tomu tak bylo i u Moj\u017e\u00ed\u0161e, kter\u00fd znal Boha (Je\u017e\u00ed\u0161e) ze stovek osobn\u00edch rozhovor\u016f jako m\u00e1lokdo.  B\u016fh sice neustoupil ze sv\u00e9ho rozhodnut\u00ed odvolat jej ze slu\u017eby, co\u017e ale neznamen\u00e1, \u017ee jejich vztah byl n\u011bjak zkalen\u00fd.<\/li>\n\n\n\n<li>Byl Moj\u017e\u00ed\u0161 na ho\u0159e s\u00e1m? T\u011b\u017eko &#8211; jednak by ho nem\u011bl, kdo poh\u0159b\u00edt, jednak by okolnosti jeho smrti nem\u011bl, kdo zapsat. <\/li>\n\n\n\n<li>Lokalizace Moj\u017e\u00ed\u0161ova hrobu nen\u00ed zn\u00e1ma &#8211; m\u016f\u017ee j\u00edt o prevenci Moj\u017e\u00ed\u0161ova zbo\u017e\u0161t\u011bn\u00ed.<\/li>\n\n\n\n<li>Jak Moj\u017e\u00ed\u0161 zem\u0159el &#8211; v\u00edme, \u017ee byl v dobr\u00e9 psychick\u00e9 i fyzick\u00e9 kondici. Je tedy mo\u017en\u00e9, \u017ee mu Nejvy\u0161\u0161\u00ed &#8222;zkr\u00e1tka&#8220; od\u0148al dech?<\/li>\n\n\n\n<li>Z Judova dopisu v\u00edme o sporu archand\u011bla Michaela a \u010f\u00e1bla o Moj\u017e\u00ed\u0161ovo t\u011blo &#8211; o co \u0161lo, nen\u00ed jasn\u00e9, ani, kdo vyhr\u00e1l. Kdyby vyhr\u00e1l \u010f\u00e1bel, asi bychom o Moj\u017e\u00ed\u0161ov\u011b t\u011ble je\u0161t\u011b sly\u0161eli, takhle je kolem n\u011bho ticho. A pro\u010d by v\u016fbec m\u011bl m\u00edt \u010f\u00e1bel n\u011bjak\u00fd n\u00e1rok na Moj\u017e\u00ed\u0161ovo t\u011blo? Moj\u017e\u00ed\u0161 byl Bo\u017e\u00ed mu\u017e. Cht\u011bl z n\u011bho u\u010dinit objekt uct\u00edv\u00e1n\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Hospodin mu \u0159ekl: Toto je zem\u011b, o kter\u00e9 jsem p\u0159\u00edsahal Abrahamovi, Iz\u00e1kovi a J\u00e1kobovi: D\u00e1m ji tv\u00e9mu potomstvu. Uk\u00e1zal jsem ti ji na vlastn\u00ed o\u010di, ale nevejde\u0161 tam.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: nep\u0159ekro\u010d\u00ed\u0161 p\u0159es Jord\u00e1n;<\/em><\/li>\n\n\n\n<li>Od Boha trochu &#8222;krut\u00e9&#8220;, minim\u00e1ln\u011b necitliv\u00e9? Uk\u00e1\u017eu ti, jak je to tam kr\u00e1sn\u00e9, abych t\u011b vz\u00e1p\u011bt\u00ed ujistil, \u017ee tam nep\u016fjde\u0161. Ale B\u016fh (Je\u017e\u00ed\u0161) a Moj\u017e\u00ed\u0161 byli p\u0159\u00e1tel\u00e9 a p\u0159\u00e1tel\u00e9 se navz\u00e1jem takto &#8222;nevychutn\u00e1vaj\u00ed&#8220;, ned\u00e1vaj\u00ed si sv\u00e1 selh\u00e1n\u00ed takto &#8222;vy\u017erat&#8220;.<\/li>\n\n\n\n<li>B\u016fh to musel myslet n\u011bjak jinak. Co  t\u0159eba takto?: Dobr\u00fd boj jsi bojoval, b\u011bh jsi dokon\u010dil, v\u00edru zachoval. M\u00e1\u0161 toho dost, te\u010f vejdi do m\u00e9ho odpo\u010dinut\u00ed. Ty jsi zas\u00e9val, Jozue sklid\u00ed. <\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee B\u016fh se st\u00e1le znovu odvol\u00e1v\u00e1 na p\u011bt set let &#8222;prastarou&#8220; smlouvu s praotci. Izraelci, ani s\u00e1m Moj\u017e\u00ed\u0161 nebyli t\u00edm hlavn\u00edm d\u016fvodem, pro\u010d se jimi Nejvy\u0161\u0161\u00ed zab\u00fdv\u00e1.<\/li>\n\n\n\n<li>M\u016f\u017eeme si to p\u0159ibl\u00ed\u017eit p\u0159\u00edkladem: V \u017eivot\u011b se ti da\u0159\u00ed, vypracuje\u0161 se, zbohatne\u0161, jsi \u00fasp\u011b\u0161n\u00fd. A pak se dozv\u00ed\u0161, \u017ee p\u0159\u00ed\u010dinou toho v\u0161eho, v\u0161\u00ed t\u00e9 Bo\u017e\u00ed p\u0159\u00edzn\u011b a ochrany byly modlitby tv\u00e9 zbo\u017en\u00e9 pra-prababi\u010dky z patn\u00e1ct\u00e9ho stolet\u00ed. <\/li>\n\n\n\n<li>D\u00edvat se do vlastn\u00ed i n\u00e1rodn\u00ed historie m\u016f\u017ee odkr\u00fdt d\u016fle\u017eit\u00e9 souvislosti. Co kdy\u017e mu\u010dednick\u00e1 smrt Jana Husa m\u00e1 z\u00e1sadn\u00ed vliv na to, \u017ee n\u00e1\u0161 n\u00e1rod je\u0161t\u011b nezanikl a je \u00fasp\u011b\u0161n\u00fd? Apod.<\/li>\n\n\n\n<li><strong>Pro ka\u017ed\u00e9ho \u010dlov\u011bka je velmi d\u016fle\u017eit\u00e9 se do smlouvy s Bohem &#8222;dostat, vp\u00e1\u010dit, vlomit, vecpat&#8220;. Za ka\u017edou cenu pot\u0159ebujeme dos\u00e1hnout toho,  aby n\u00e1s Hospodin do n\u011bjak\u00e9 sv\u00e9 smlouvy &#8222;pustil&#8220;. A kdy\u017e n\u00e1s  tam Nejvy\u0161\u0161\u00ed skute\u010dn\u011b zap\u00ed\u0161e, jde o \u017eivotn\u00ed v\u00fdhru nezm\u011brn\u00e9ho v\u00fdznamu. M\u00e1me vyhr\u00e1no. Ne\u017eili jsme nadarmo, sv\u016fj \u017eivot jsme nepromarnili. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Moj\u017e\u00ed\u0161, otrok Hospodin\u016fv, tam v mo\u00e1bsk\u00e9 zemi zem\u0159el podle Hospodinova p\u0159\u00edkazu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Czech Study Translation note: <em>[zde (Nu 11:11; Nu 12:7; srv. Ex 14:31; Dt 3:24) a potom mnohokr\u00e1t je Moj\u017e\u00ed\u0161 titulov\u00e1n jako <strong>Hospodin\u016fv otrok<\/strong> &#8211; Joz 1:1; 1Kr 8:53; 2Kr 18:12; 2Pa 1:3; Neh 1:7; \u017d 105:26; srv. Gn 26:24; \u017d 105:6.\u017d 105:42 (Abraham); Ez 37:25 (J\u00e1kob); Joz 24:29 (Jozue); Sd 15:18 (Samson); Elij\u00e1\u0161 (2Kr 9:36); Jb 1:8 (J\u00f3b); 2S 3:18; \u017d 18:1p (David); 2Kr 14:25 (Jon\u00e1\u0161); 2Pa 32:16 (Chizkij\u00e1\u0161); Jr 7:25p (proroci); \u0158 1:1! (Pavel)] <\/em><\/li>\n\n\n\n<li>.<em>si 1407 p\u0159. Kr.<\/em><\/li>\n\n\n\n<li><strong>Hospodin\u016f otrok: <\/strong>Jde o nepochybn\u011b jeden z nej\u010destn\u011bj\u0161\u00edch titul\u016f, jak\u00e9 m\u016f\u017ee \u010dlov\u011bk z\u00edskat. Kdybychom jej &#8222;n\u00e1hodou&#8220; z\u00edskali my, ocitli bychom se v t\u00e9 nejlep\u0161\u00ed mo\u017en\u00e9 spole\u010dnosti. Ve spole\u010dnosti lid\u00ed, se kter\u00fdmi bych se cht\u011bl setkat, se kter\u00fdmi bych si cht\u011bl &#8222;popov\u00eddat&#8220;. <\/li>\n\n\n\n<li>Je to jeden ze dvou paradox\u016f, na kter\u00e9 tento ver\u0161 ukazuje &#8211; b\u00fdt otrokem je obecn\u011b pova\u017eov\u00e1no za ne\u0161t\u011bst\u00ed, pohanu, \u017eivotn\u00ed prohru. M\u016f\u017ee tomu tak b\u00fdt, ale ne v\u017edy. Z\u00e1le\u017e\u00ed na tom, komu \u010dlov\u011bk otro\u010d\u00ed. B\u00fdt otrokem Nejvy\u0161\u0161\u00edho je je funkce nanejv\u00fd\u0161e \u010destn\u00e1. Dos\u00e1hnout t\u00e9to pozice je \u017eivotn\u00ed v\u00fdhrou. <\/li>\n\n\n\n<li>A obrovsk\u00fdm paradoxem je, \u017ee pozice Bo\u017e\u00edho otroka je pozic\u00ed <strong>dobrovolnou<\/strong>! B\u016fh nikoho ke sv\u00e9mu otroctv\u00ed nenut\u00ed, odchod je kdykoliv otev\u0159en. <\/li>\n\n\n\n<li>V Bo\u017e\u00edm kr\u00e1lovstv\u00ed plat\u00ed z\u00e1sada: <strong>T\u011a\u017dKO DOVNIT\u0158, LEHKO VEN,<\/strong> nikoliv naopak, jak je tomu v \u0159\u00ed\u0161i satanov\u011b nebo v n\u011bkter\u00fdch sekt\u00e1ch. <\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161 adepty n\u00e1sledov\u00e1n\u00ed sp\u00ed\u0161e odrazoval nebo varoval. Kdy\u017e u\u010dedn\u00edci zva\u017eovali odchod, zeptal se jich pouze: I vy chcete odej\u00edt?<\/strong><\/li>\n\n\n\n<li>Druh\u00fdm paradoxem je, \u017ee smrt v &#8222;Bo\u017e\u00edm pod\u00e1n\u00ed&#8220; ztr\u00e1c\u00ed sv\u016fj osten. <strong> <\/strong>\u010cteme, \u017ee <strong>Moj\u017e\u00ed\u0161 zem\u0159el podle Hospodinova p\u0159\u00edkazu.<\/strong> Zn\u00ed to divn\u011b, ale ve skute\u010dnosti zn\u00ed adekv\u00e1tn\u00ed odpov\u011b\u010f: No a co?  Co m\u00e1 b\u00fdt? \n<ul class=\"wp-block-list\">\n<li>Co\u017epak nezem\u0159eme v\u0161ichni? Ov\u0161em\u017ee ano!<\/li>\n\n\n\n<li>Co\u017epak v\u0161e \u017eiv\u00e9 ne\u017eije a neum\u00edr\u00e1 podle Hospodinova p\u0159\u00edkazu? Ov\u0161em\u017ee ano! Nikdo jin\u00fd, ne\u017e B\u016fh, nerozhoduje o tom, kdo zem\u0159e a kdo bude \u017e\u00edt.<\/li>\n\n\n\n<li>V\u00edme, \u017ee smrt je nep\u0159\u00edtelem a \u017ee nakonec bude p\u0159emo\u017eena. To ale neznamen\u00e1, \u017ee ji Nejvy\u0161\u0161\u00ed nem\u00e1 pod kontrolou. <\/li>\n\n\n\n<li>Zem\u0159\u00edt nen\u00ed pro \u017e\u00e1dn\u00e9ho \u010dlov\u011bka k\u0159ivdou a pro v\u011b\u0159\u00edc\u00ed nen\u00ed ani prohrou. <\/li>\n\n\n\n<li>Nerozhoduje, jestli (a kdy a jak) zem\u0159eme, ale to, kam po smrti zam\u00ed\u0159\u00edme. Smrt v Bo\u017e\u00edch ruk\u00e1ch m\u016f\u017ee b\u00fdt i vysvobozen\u00edm, v\u00fdhrou.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 zam\u00ed\u0159il k Bohu &#8211; hned pot\u00e9, co dod\u00fdchal, uvid\u011bl P\u00e1na a usly\u0161el radostn\u00e9  &#8222;Novej host k n\u00e1m ve\u0161el na slavnost!&#8220;. (Z p\u00edsn\u011b Svatopluka Kar\u00e1ska: Svatba v K\u00e1ni). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak Moj\u017e\u00ed\u0161ova smrt prob\u011bhla technicky? N\u011bjak ne\u010dekan\u011b? Prohl\u00ed\u017eel si zasl\u00edbenou zemi a najednou se &#8222;vyvr\u00e1til&#8220;? Nebo si po prohl\u00eddce lehl na zem a \u010dekal, a\u017e mu B\u016fh zastav\u00ed srdce? Nebo si zd\u0159\u00edml a u\u017e se neprobudil? Najednou se d\u00edval s\u00e1m na sebe shora? <\/li>\n\n\n\n<li>Sp\u00ed\u0161e bychom se mohli dohadovat, \u017ee pr\u016fb\u011bh Moj\u017e\u00ed\u0161ovy smrti byl n\u011bjak\u00fdm zp\u016fsobem speci\u00e1ln\u00ed.  Jeho t\u011blo zde (na rozd\u00edl od Henocha a od Eli\u00e1\u0161e) z\u016fstalo, ale du\u0161e mo\u017en\u00e1 ode\u0161la k P\u00e1nu s ur\u010ditou pompou? <\/li>\n\n\n\n<li>M\u016f\u017ee \u010dlov\u011bk z masa a krve pro\u017e\u00edt svou smrti v klidu? Nem\u00edt rozbu\u0161en\u00e9 srdce? T\u011b\u017eko. Jde pro ka\u017ed\u00e9ho o novou zku\u0161enost, jde v\u017edy o krok do nezn\u00e1ma. Nikdo si smrt nem\u011bl mo\u017enost vyzkou\u0161et  a nikdo (krom\u011b Je\u017e\u00ed\u0161e) se nevr\u00e1til, aby n\u00e1s o jej\u00edm pr\u016fb\u011bhu informoval. (Ponech\u00e1v\u00e1m nyn\u00ed stranou NDE, Near-Death Experiences, Zku\u0161enosti bl\u00edzk\u00e9 smrti)<\/li>\n\n\n\n<li>Mnoho lid\u00ed je p\u0159esv\u011bd\u010deno, \u017ee nejlep\u0161\u00ed je zem\u0159\u00edt ve sp\u00e1nku &#8211; usnout a u\u017e se neprobudit. Pro k\u0159es\u0165ana to tak b\u00fdt m\u016f\u017ee, ale pro nev\u011b\u0159\u00edc\u00edho je to katastrofa. V\u017edy\u0165 v\u011bdom\u00ed bl\u00ed\u017e\u00edc\u00ed se smrti \u010dlov\u011bka je\u0161t\u011b m\u016f\u017ee dohnat do zamy\u0161len\u00ed se a do pok\u00e1n\u00ed. <\/li>\n\n\n\n<li>Jen okrajov\u00e1 pozn\u00e1mka: \u0158\u00edk\u00e1 se, \u017ee smrt je ze v\u0161eho nejspravedliv\u011bj\u0161\u00ed &#8211; postihne stejn\u011b kr\u00e1le i \u017eebr\u00e1ka. Naz\u00ed jsme se narodili a naz\u00ed odch\u00e1z\u00edme. Rub\u00e1\u0161 nem\u00e1 kapsy.<\/li>\n\n\n\n<li>V medic\u00edn\u011b se s v sou\u010dasn\u00e9 dob\u011b p\u0159ed ka\u017ed\u00fdm (i ban\u00e1ln\u00edm) z\u00e1krokem mus\u00ed podepsat tzv. <strong>informovan\u00fd souhlas. P\u0159ed smrt\u00ed ale nikdo informovan\u00fd souhlas Bohu nepodepisuje. Nen\u00ed se ostatn\u011b, co divit &#8211; v\u017edy\u0165 smrt nem\u00e1 ne\u017e\u00e1douc\u00ed \u00fa\u010dinky \ud83d\ude42<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Poh\u0159bil ho v \u00fadol\u00ed v mo\u00e1bsk\u00e9 zemi naproti B\u00e9t-pe\u00f3ru a nikdo nev\u00ed o jeho hrobu a\u017e dodnes.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdo ho poh\u0159bil? Jozue? M\u011bl n\u011bjak\u00fd jin\u00fd doprovod? Jeden \u010dlov\u011bk by ho z hory s\u00e1m nesnesl. Nebo s n\u00edm byli jeho synov\u00e9 Ger\u0161om a Elieser?<\/li>\n\n\n\n<li>Pro\u010d je Moj\u017e\u00ed\u0161\u016fv hrob nezn\u00e1m\u00fd \u010di utajen? Sp\u00ed\u0161e se zd\u00e1, \u017ee utajen\u00ed Moj\u017e\u00ed\u0161ova hrobu je z\u00e1m\u011br, ne\u017e \u017ee se n\u011bjak b\u011bhem let ztratilo pov\u011bdom\u00ed o jeho p\u0159esn\u00e9 lokalizaci &#8211; v\u017edy\u0165 autor p\u00ed\u0161e &#8222;a\u017e dodnes&#8220;, co\u017e nemohlo b\u00fdt za p\u0159\u00edli\u0161 dlouho.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 si s\u00e1m Moj\u017e\u00ed\u0161 nep\u0159\u00e1l m\u00edt hrob &#8211; v\u011bd\u011bl, \u017ee jeho \u201ekult osobnosti\u201c je siln\u00fd a \u017ee jeho hrob by se nutn\u011b stal pam\u00e1tn\u00fdm \u010di poutn\u00edm m\u00edstem. Jak\u00fdmsi dal\u0161\u00edm &#8222;hadem na holi&#8220;, kter\u00fd se z p\u016fvodn\u00ed p\u0159ipom\u00ednky Bo\u017e\u00edho jedn\u00e1n\u00ed pro Izraelce stal modlou. Mo\u017en\u00e1 \u0159ekl Jozuovi, aby ho poh\u0159bil tajn\u011b. <\/li>\n\n\n\n<li>P\u0159i ka\u017ed\u00e9 n\u00e1v\u0161t\u011bv\u011b h\u0159bitova bije do o\u010d\u00ed velikost n\u011bkter\u00fdch n\u00e1hrobk\u016f a hrobek. Lid\u00e9 zjevn\u011b tou\u017e\u00ed, aby jejich v\u00fdznam byl v\u0161em jasn\u00fd i po jejich smrti. Je to ov\u0161em hloupost &#8211; takhle si ostruhy u Boha nikdo neud\u011bl\u00e1 (i kdyby stokr\u00e1t um\u00edstil na sv\u016fj n\u00e1hrobek k\u0159\u00ed\u017e a zbo\u017en\u00fd cit\u00e1t). <\/li>\n\n\n\n<li>Je l\u00e9pe m\u00edt nev\u00fdrazn\u00fd n\u00e1hrobek (nebo klidn\u011b \u017e\u00e1dn\u00fd) a m\u00edt v\u00e1\u017enost v Bo\u017e\u00edch o\u010d\u00edch, ne\u017e naopak. Pokud v na\u0161ich \u017eivotech bylo n\u011bco, co v Bo\u017e\u00edch o\u010d\u00edch &#8222;st\u00e1lo za \u0159e\u010d&#8220;, anonymn\u00ed hrob n\u00e1m to nevezme. Pokud nebylo, mega-hrobka n\u00e1m nic nep\u0159id\u00e1. Boha nelze zmanipulovat. I kdyby n\u00e1s v\u0161ichni lid\u00e9 sv\u011bta pova\u017eovali za b\u016fhv\u00edjak\u00e9ho dobrodince, rozhoduj\u00edc\u00ed je n\u00e1zor Bo\u017e\u00ed. <\/li>\n\n\n\n<li>Deklarovat se jako k\u0159es\u0165an spol\u00e9haj\u00edc\u00ed na Bo\u017e\u00ed milost, na n\u00e1hrobku je trochu pozd\u011b. To u\u017e \u010dlov\u011bku \u017e\u00e1dn\u00e9 &#8222;ostruhy&#8220; u Boha neud\u011bl\u00e1.  A pokud je to pravda, je informace na n\u00e1hrobku zbyte\u010dn\u00e1.<\/li>\n\n\n\n<li>Podobn\u011b kontraproduktivn\u00ed je uv\u00e1d\u011bt na Bo\u017e\u00ed muka nebo kapli\u010dky don\u00e1tory &#8211; pokud jejich vystav\u011bn\u00ed m\u011blo v Bo\u017e\u00edch o\u010d\u00edch n\u011bjakou cenu (co\u017e ale osobn\u011b pova\u017euji za nepravd\u011bpodobn\u00e9), uveden\u00ed jm\u00e9na don\u00e1tora tuto z\u00e1sluhu spolehliv\u011b likviduje. <\/li>\n\n\n\n<li>L\u00edbilo se mi, \u017ee Morav\u0161t\u00ed brat\u0159i na h\u0159bitov\u011b v Hernhutu m\u011bli v\u0161ichni stejn\u00e9 jednoduch\u00e9 n\u00e1hrobn\u00ed kameny. Bez ohledu na postaven\u00ed a na z\u00e1sluhy. Trochu smutn\u00e9 mi p\u0159i\u0161lo, \u017ee pouze n\u00e1hrobek kn\u00ed\u017eete Zinzendorfa ty ostatn\u00ed v\u00fdrazn\u011b p\u0159evy\u0161oval. <\/li>\n\n\n\n<li>Zde se jist\u011b m\u011bn\u00ed autor P\u00e1t\u00e9 Moj\u017e\u00ed\u0161ovy knihy &#8211; tohle u\u017e Moj\u017e\u00ed\u0161 ps\u00e1t nemohl. Z\u0159ejm\u011b zbytek dopsal Jozue. <\/li>\n\n\n\n<li>&#8222;Modern\u00ed&#8220; liber\u00e1ln\u00ed kritika m\u00e1 s Moj\u017e\u00ed\u0161ov\u00fdm autorstv\u00edm Moj\u017e\u00ed\u0161ov\u00fdch knih velk\u00fd probl\u00e9m obecn\u011b, co\u017e nyn\u00ed ponech\u00e1v\u00e1m stranou. Postoj liber\u00e1ln\u00edch teolog\u016f je n\u011bkdy a\u017e \u00fasm\u011bvn\u00fd &#8211; dal by se parafr\u00e1zovat: O Moj\u017e\u00ed\u0161ov\u00fdch knih\u00e1ch nev\u00edme s jistotou v\u016fbec nic, s v\u00fdjimkou toho, \u017ee je ur\u010dit\u011b nenapsal Moj\u017e\u00ed\u0161.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Moj\u017e\u00ed\u0161ovi bylo sto dvacet let, (kdy\u017e zem\u0159el;) jeho zrak nezesl\u00e1bl a (s\u00edla ho neopustila.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159i jeho smrti<\/em>;<\/li>\n\n\n\n<li><em>n.: vitalita<\/em>;<\/li>\n\n\n\n<li><em>h.: jeho s\u00edla neutekla<\/em>;<\/li>\n\n\n\n<li>Pokra\u010dujeme tedy v (pravd\u011bpodobn\u011b) Jozuov\u00fdch &#8222;post\u0159ez\u00edch&#8220;. Je jich ostatn\u011b pouze p\u00e1r ver\u0161\u016f. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161  mu z\u0159ejm\u011b sv\u011b\u0159il sv\u00fdch p\u011bt knih s pokynem, aby je \u0161\u00ed\u0159il a udr\u017eoval v pov\u011bdom\u00ed lidu, a tak\u00e9, aby doplnil po jeho smrti p\u00e1r z\u00e1v\u011bre\u010dn\u00fdch pozn\u00e1mek.<\/li>\n\n\n\n<li>O Moj\u017e\u00ed\u0161ovi by se mo\u017en\u00e1 nedalo ani \u0159\u00edci, \u017ee zem\u0159el &#8222;st\u00e1r a syt\u00fd dn\u016f&#8220;. Mo\u017en\u00e1 se c\u00edtil tak dob\u0159e. pln\u00fd s\u00edly a odhodl\u00e1n\u00ed, \u017ee se mu necht\u011blo odch\u00e1zet od &#8222;nedod\u011blan\u00e9 pr\u00e1ce&#8220;. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b je p\u0159\u00edjemn\u00e9, kdy\u017e se \u010dlov\u011bk ve st\u00e1\u0159\u00ed c\u00edt\u00ed dob\u0159e.<\/li>\n\n\n\n<li>Omezen\u00ed st\u00e1\u0159\u00ed p\u0159ich\u00e1zej\u00ed v\u00edce m\u00e9n\u011b nevyhnuteln\u011b, nemusej\u00ed \u010dlov\u011bka ale nutn\u011b invalidizovat. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 jist\u011b neum\u00edral jako opu\u0161t\u011bn\u00fd imobiln\u00ed senior v domov\u011b d\u016fchodc\u016f. Nevyhl\u00ed\u017eel smrt jako vysvobozen\u00ed. <\/li>\n\n\n\n<li>A od Jozuy v&nbsp;tomto konstatov\u00e1n\u00ed jist\u011b nebyla z\u00e1vist. Jozue spolu s K\u00e1lebem rovn\u011b\u017e dostali od Hospodina nadp\u0159irozenou vitalitu, tak\u017ee do zasl\u00edben\u00e9 zem\u011b vstupovali s chut\u00ed a plni s\u00edly.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 za\u010d\u00ednal svou slu\u017ebu v&nbsp;80 letech, \u0159ekn\u011bme, \u017ee Jozuovi bylo v t\u00e9 dob\u011b do t\u0159ic\u00edtky. P\u0159i vstupu do Zasl\u00edben\u00e9 zem\u011b byl ve v\u011bku kolem sedmdes\u00e1tky. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 se d\u00e1 odhadnout, \u017ee lid\u00e9 v tehdej\u0161\u00ed dob\u011b \u017eili ve zdrav\u00ed asi o t\u0159etinu d\u00e9le. N\u011bkte\u0159\u00ed Bo\u017e\u00ed mu\u017ei k tomu je\u0161t\u011b od Boha dostali dal\u0161\u00ed pr\u00e9mii let a vitality.<\/li>\n\n\n\n<li>Dobr\u00fd zrak je zmi\u0148ov\u00e1n jako d\u016fle\u017eit\u00fd ukazatel vitality. Seniln\u00ed chabozrakost byla zjevn\u011b zn\u00e1ma i v dob\u00e1ch, kdy se je\u0161t\u011b do po\u010d\u00edta\u010d\u016f nehled\u011blo. Moj\u017e\u00ed\u0161 tedy \u010detl bez br\u00fdl\u00ed, dob\u0159e sly\u0161el a bez probl\u00e9m\u016f se pohyboval. <\/li>\n\n\n\n<li>Je dobr\u00e9 zm\u00ednit, \u017ee fyzick\u00e1 a psychick\u00e1 kondice nebyla \u017eivotn\u00edm c\u00edlem zmi\u0148ovan\u00fdch Bo\u017e\u00edch mu\u017e\u016f &#8211; <strong>Moj\u017e\u00ed\u0161 ani Jozue se na sv\u00e9 zdrav\u00ed a na sv\u016fj \u017eivot neup\u00ednali. Jejich \u017eivotn\u00edm c\u00edlem bylo slou\u017eit Hospodinu a to dal\u0161\u00ed &#8222;jim bylo p\u0159id\u00e1no&#8220;.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Synov\u00e9 Izraele plakali nad Moj\u017e\u00ed\u0161em v mo\u00e1bsk\u00fdch pustin\u00e1ch t\u0159icet dn\u00ed. Pak dny pl\u00e1\u010de a smutku pro Moj\u017e\u00ed\u0161e skon\u010dily.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ofici\u00e1ln\u00ed smutek v tr\u00e1vn\u00ed cel\u00e9ho m\u011bs\u00edce je  pom\u011brn\u011b dlouh\u00fdm obdob\u00edm. Z\u0159ejm\u011b po celou dobu neprob\u00edhaly \u017e\u00e1dn\u00e9 ve\u0159ejn\u00e9 oslavy, vlajky byly &#8222;p\u016fl \u017eerdi&#8220;. <\/li>\n\n\n\n<li>\u017d\u00e1dn\u00fd z\u00e1rmutek ale netrv\u00e1 v\u011b\u010dn\u011b. Je t\u0159eba j\u00edt d\u00e1l. <\/li>\n\n\n\n<li>Ani odchodem tak velk\u00e9ho \u010dlov\u011bka nekon\u010d\u00ed d\u011bjiny.  Dokonce i Krist\u016fv pobyt na planet\u011b po n\u011bjak\u00e9 dob\u011b skon\u010dil a &#8222;agendu&#8220; p\u0159evzaly dal\u0161\u00ed generace. Po Moj\u017e\u00ed\u0161ovi nastoupil Jozue, Kristus zanechal u\u010dedn\u00edky a Svat\u00e9ho Ducha. <\/li>\n\n\n\n<li><strong>V\u011b\u0159\u00edc\u00ed za \u017e\u00e1dn\u00fdch okolnost\u00ed nez\u016fst\u00e1vaj\u00ed bezprizorn\u00ed.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Jozue, syn N\u00fan\u016fv, byl pln\u00fd ducha moudrosti, proto\u017ee na n\u011bj Moj\u017e\u00ed\u0161 polo\u017eil sv\u00e9 ruce. Synov\u00e9 Izraele ho poslouchali a \u010dinili to, co Hospodin Moj\u017e\u00ed\u0161ovi p\u0159ik\u00e1zal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jozue nyn\u00ed p\u00ed\u0161e s\u00e1m o sob\u011b. <\/li>\n\n\n\n<li>Nem\u00e1 probl\u00e9m o sob\u011b napsat, \u017ee <strong>pln\u00fd ducha moudrosti,<\/strong> podobn\u011b jako Moj\u017e\u00ed\u0161 o sob\u011b napsal, \u017ee byl nejpokorn\u011bj\u0161\u00ed z lid\u00ed.<\/li>\n\n\n\n<li>Mimochodem: kdy se poprv\u00e9 na sc\u00e9n\u011b objevuje Jozue? V\u00a017. kapitole Exodu \u2013 po Masse a Merib\u011b ho pos\u00edl\u00e1 bojovat s\u00a0Am\u00e1lekovci. O tom, \u017ee hojn\u011b pob\u00fdval ve Stanu se p\u00ed\u0161e a\u017e v kapitole 33.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b na sob\u011b chv\u00e1lu nenech\u00e1v\u00e1, nebo\u0165 zd\u016fraz\u0148uje, \u017ee \u017ee to bylo d\u00edky <strong>Moj\u017e\u00ed\u0161ovu polo\u017een\u00ed rukou. <\/strong><\/li>\n\n\n\n<li>Co\u017e asi nebyla \u00fapln\u00e1 pravda, nebo\u0165 Jozue byl zbo\u017en\u00fd je\u0161t\u011b p\u0159edt\u00edm &#8211; ve Stanu setk\u00e1v\u00e1n\u00ed tr\u00e1vil je\u0161t\u011b v\u00edce \u010dasu, ne\u017e Moj\u017e\u00ed\u0161, apod. \u0160lo to tedy opravdu o skromnost. <\/li>\n\n\n\n<li>Jozue z\u0159ejm\u011b musel od Moj\u017e\u00ed\u0161ova vlo\u017een\u00ed rukou c\u00edtit opravdov\u00fd rozd\u00edl &#8211; muselo j\u00edt v jeho \u017eivot\u011b o p\u0159elom. Ne\u0161lo pouze o jmenov\u00e1n\u00ed do funkce, ale Jozue na sob\u011b poc\u00edtil rozd\u00edl v moci. <\/li>\n\n\n\n<li>N\u011bco ve smyslu: Od t\u00e9 doby, co jsem dostal tu &#8222;injekci&#8220;, m\u011b napadaj\u00ed v\u011bci, kter\u00e9 bych nevymyslel, mnohem l\u00e9pe mi to mysl\u00ed, apod. <\/li>\n\n\n\n<li>Mimochodem &#8211; Jozuovo v\u016fdcovstv\u00ed se nikdo nepokusil zpochybnit. Z\u0159ejm\u011b nejen kv\u016fli Moj\u017e\u00ed\u0161ovu p\u0159\u00edkazu, ale i kv\u016fli Jozuov\u00fdm neoddiskutovateln\u00fdm schopnostem a pomaz\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V Izraeli ji\u017e nepovstal proroka jako Moj\u017e\u00ed\u0161, (kter\u00fd by znal Hospodina) tv\u00e1\u0159\u00ed v tv\u00e1\u0159,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: kter\u00e9ho by znal Hospodin;<\/em><\/li>\n\n\n\n<li>Autor chv\u00e1lou ne\u0161et\u0159\u00ed. Byla to pravda.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b: Co d\u011bl\u00e1val ve Stanu Jozue, kdy\u017e se tam nesetk\u00e1val s&nbsp;Hospodinem &#8220; tv\u00e1\u0159\u00ed v&nbsp;tv\u00e1\u0159&#8220;? Jeho setk\u00e1v\u00e1n\u00ed v Bohem (s Kristem) byla na jin\u00e9 \u00farovni vztahu? Jozue tam tr\u00e1vil \u010das modlitbou tak, jako bychom ho tam tr\u00e1vili my, kde\u017eto Moj\u017e\u00ed\u0161 mluvil s Bohem akusticky nebo Krista dokonce p\u0159i setk\u00e1n\u00edch  vid\u011bl? Na ho\u0159e Moj\u017e\u00ed\u0161 s Kristem jist\u011b &#8222;sed\u011bl a pov\u00eddal&#8220;, jak to ale fungovalo ve Stanu, \u00fapln\u011b jasn\u00e9 nen\u00ed. <\/li>\n\n\n\n<li>srv. Ex 33:11: Hospodin mluvil s Moj\u017e\u00ed\u0161em tv\u00e1\u0159\u00ed v tv\u00e1\u0159, tak jako mluv\u00ed \u010dlov\u011bk se sv\u00fdm p\u0159\u00edtelem. Pak se vr\u00e1til do t\u00e1bora, ale jeho slu\u017eebn\u00edk Jozue, syn N\u00fan\u016fv, ml\u00e1denec, se od stanu nevzdaloval.<\/li>\n\n\n\n<li>Jozue tedy konstatuje, \u017ee mezi kvalitou (ne kvantitou) setk\u00e1v\u00e1n\u00ed s Bohem ve Stanu byl mezi n\u00edm a Moj\u017e\u00ed\u0161em rozd\u00edl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 se v\u0161emi t\u011bmi znamen\u00edmi a divy, kter\u00e9 jej Hospodin poslal u\u010dinit v egyptsk\u00e9 zemi faraonovi, v\u0161em jeho otrok\u016fm a cel\u00e9 jeho zemi,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159i \/ (+nebylo mu rovn\u00e9ho) pro<\/em>;<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ova velikost a mimo\u0159\u00e1dnost byla d\u00e1na na prvn\u00edm m\u00edst\u011b jeho vztahem s Hospodinem.<\/li>\n\n\n\n<li>Na druh\u00e9m m\u00edst\u011b velikost\u00ed z\u00e1zrak\u016f, kter\u00e9 se skrze n\u011bho d\u011bly. Opravdu nikdo jin\u00fd na planet\u011b za sebou takov\u00e9 &#8222;portfolio&#8220; z\u00e1zrak\u016f nem\u011bl. <\/li>\n\n\n\n<li>Ani  v n\u00e1sleduj\u00edc\u00ed dob\u011b se nic podobn\u00e9ho neopakovalo &#8211; a\u017e do Kristova p\u0159\u00edchodu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 se v\u0161\u00ed mocnou rukou a se v\u0161emi t\u011bmi (velk\u00fdmi, b\u00e1ze\u0148 vzbuzuj\u00edc\u00edmi \u010diny,) kter\u00e9 Moj\u017e\u00ed\u0161 u\u010dinil p\u0159ed o\u010dima cel\u00e9ho Izraele.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: velk\u00fdmi a hrozn\u00fdmi \u010diny; h.: pro v\u0161echen velk\u00fd strach<\/em>;<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ovy z\u00e1zraky byly ve\u0159ejn\u00e9 a \u0161iroce zn\u00e1m\u00e9. <\/li>\n\n\n\n<li>Jeho &#8222;ruka&#8220; byla skute\u010dn\u011b mocn\u00e1. <\/li>\n\n\n\n<li>A to je v\u0161e. Jozue za\u010dal ps\u00e1t svou vlastn\u00ed knihu. <\/li>\n\n\n\n<li>Jozue sv\u00e9ho p\u0159edch\u016fdce nekritizoval, jak je n\u011bkdy u v\u00fdm\u011bny vl\u00e1dnouc\u00ed garnitury obvykl\u00e9: A\u017e doposud bylo v\u0161echno \u0161patn\u011b, te\u010f to j\u00e1 za\u010dnu d\u011blat spr\u00e1vn\u011b. (A za\u010dnu t\u00edm, \u017ee si nech\u00e1m vylep\u0161it kancel\u00e1\u0159 \ud83d\ude0a).<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Moj\u017e\u00ed\u0161 pak vystoupil z mo\u00e1bsk\u00fdch pustin na horu Neb\u00f3, na vrchol Pisgy, kter\u00fd je naproti Jerichu, a Hospodin mu uk\u00e1zal celou zemi: Gile\u00e1d a\u017e po Dan, 2 (cel\u00e9ho Neftal\u00edho,) \u00fazem\u00ed Efrajima a Manasesa, cel\u00e9 \u00fazem\u00ed Judy a\u017e k Z\u00e1padn\u00edmu mo\u0159i, 3 Negeb i Rovinu, jeri\u0161skou pl\u00e1\u0148 a Palmov\u00e9 m\u011bsto, a\u017e k S\u00f3aru. 4 Hospodin [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-6177","post","type-post","status-publish","format-standard","hentry","category-5-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6177","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6177"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6177\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6177"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6177"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}