{"id":6046,"date":"2024-01-01T15:36:00","date_gmt":"2024-01-01T14:36:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6046"},"modified":"2024-09-14T22:04:27","modified_gmt":"2024-09-14T20:04:27","slug":"efezskym-kapitola-1","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/efezskym\/efezskym-kapitola-1\/","title":{"rendered":"Efezsk\u00fdm &#8211; kapitola 1"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Pavel, z Bo\u017e\u00ed v\u016fle&nbsp;apo\u0161tol&nbsp;<sup>(<\/sup>Krista Je\u017e\u00ed\u0161e<sup>)<\/sup>,&nbsp;svat\u00fdm&nbsp;<sup>[<\/sup>v Efesu<sup>]<\/sup>&nbsp;a v\u011brn\u00fdm&nbsp;v Kristu Je\u017e\u00ed\u0161i:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v\u011b\u0159\u00edc\u00edm;&nbsp;<\/em><\/li>\n\n\n\n<li>Jako v\u017edy: Adres\u00e1t i podpis na za\u010d\u00e1tku. <\/li>\n\n\n\n<li>Pavel o sob\u011b a sv\u00e9  pozici nepochybuje. Je apo\u0161tolem a do t\u00e9to &#8222;funkce&#8220; jej ustanovil s\u00e1m Nejvy\u0161\u0161\u00ed. Nen\u00ed apo\u0161tolem z vlastn\u00ed v\u016fle. <\/li>\n\n\n\n<li>P\u00ed\u0161e autoritativn\u011b a efezsk\u00e1 c\u00edrkev jej bezpochybn\u011b jako autoritu bere.<\/li>\n\n\n\n<li>Jak uvid\u00edme, Pavel se neboj\u00ed ps\u00e1t o t\u011b\u017ek\u00fdch t\u00e9matech &#8211; k\u0159es\u0165an\u00e9 v efezsk\u00e9 c\u00edrkvi museli b\u00fdt p\u0159em\u00fd\u0161liv\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Milost v\u00e1m a pokoj&nbsp;od Boha Otce na\u0161eho a P\u00e1na Je\u017e\u00ed\u0161e Krista.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co pot\u0159ebuje ka\u017ed\u00fd \u010dlov\u011bk nejv\u00edce? A po \u010dem nejv\u00edce tou\u017e\u00ed?<\/li>\n\n\n\n<li>Your <strong>milosti od Boha a po pokoji<\/strong>. A po <strong>Bo\u017e\u00edm<\/strong> <strong>otcovstv\u00ed<\/strong> a po <strong>Kristov\u011b panov\u00e1n\u00ed<\/strong>. Pokud je B\u016fh na\u0161\u00edm Otcem a p\u0159istupuje k n\u00e1m tud\u00ed\u017e milostiv\u011b, pokud je Je\u017e\u00ed\u0161 na\u0161\u00edm P\u00e1nem, napl\u0148uje to v\u0161echny na\u0161e nejnitern\u011bj\u0161\u00ed pot\u0159eby. V\u0161e je v po\u0159\u00e1dku, v\u0161e je, jak m\u00e1 b\u00fdt &#8211; zakou\u0161\u00edme dokonal\u00fd pokoj. <\/li>\n\n\n\n<li>Pavel to znal, Pavel to zakou\u0161el a ze srdce to p\u0159\u00e1l v\u0161em ostatn\u00edm v\u010detn\u011b \u010dten\u00e1\u0159\u016f jeho dopisu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Po\u017eehnan\u00fd&nbsp;B\u016fh a Otec na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista,&nbsp;kter\u00fd n\u00e1m<sup> <\/sup>po\u017eehnal ve\u0161ker\u00fdm duchovn\u00edm po\u017eehn\u00e1n\u00edm v nebesk\u00fdch&nbsp;<em>v\u011bcech<\/em>&nbsp;v Kristu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: n\u00e1s;<\/em><\/li>\n\n\n\n<li><em>n.:&nbsp;oblastech; <\/em><\/li>\n\n\n\n<li>B\u016fh na n\u00e1s ne\u0161et\u0159\u00ed &#8211; poskytl n\u00e1m <strong>ve\u0161ker\u00e9 duchovn\u00ed po\u017eehn\u00e1n\u00edm<\/strong>. Tedy z duchovn\u00ed sf\u00e9ry n\u00e1s zaopat\u0159il v\u0161\u00edm, co z t\u00e9to sf\u00e9ry pro sv\u00e9 \u017eivoty pot\u0159ebujeme. Abychom mohli dob\u0159e pro\u017e\u00edt sv\u00e9 pozemsk\u00e9 \u017eivoty, n\u011bkter\u00e9 v\u011bci od Boha (z neviditeln\u00e9 duchovn\u00ed oblasti) nutn\u011b pot\u0159ebujeme. Je toho pom\u011brn\u011b dost a B\u016fh n\u00e1m v\u0161e pot\u0159ebn\u00e9 poskytuje. <\/li>\n\n\n\n<li>It\u00b4s about <strong>v nebesk\u00e9&nbsp;<em>v\u011bci<\/em>&nbsp;v Kristu:&nbsp;<\/strong>To, o \u010dem mluv\u00edme, jsou nebesk\u00e9 v\u011bci, nejde tedy o zaopat\u0159en\u00ed v\u011bcmi pozemsk\u00fdmi.<\/li>\n\n\n\n<li>Pokud se n\u00e1m dost\u00e1v\u00e1 n\u011bjak\u00e9ho zaopat\u0159en\u00ed nebesk\u00fdmi v\u011bcmi, je to pouze a v\u00fdlu\u010dn\u011b kv\u016fli <strong>Kristu<\/strong>. Neb\u00fdt Jeho, nikdo by se s n\u00e1mi o nebesk\u00fdch v\u011bcech &#8222;nebavil&#8220;, nato\u017e aby n\u00e1s jimi zaopat\u0159oval. <\/li>\n\n\n\n<li>To, \u017ee jsme t\u011bmito v\u011bcmi Bohem vybaveni, je pro n\u00e1s <strong>po\u017eehn\u00e1n\u00edm<\/strong>. Jinak bychom v \u017eivot\u011b nebyli schopni obst\u00e1t.<\/li>\n\n\n\n<li>A proto\u017ee B\u016fh tak velkoryse \u017eehn\u00e1 n\u00e1m, my napln\u011bn\u00ed vd\u011b\u010dnost\u00ed <strong>\u017eehn\u00e1me Jemu.<\/strong> <\/li>\n\n\n\n<li>Summarized: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Na\u0161e \u017eivoty se neodehr\u00e1vaj\u00ed pouze v pozemsk\u00e9 sf\u00e9\u0159e, ale dot\u00fdkaj\u00ed se n\u00e1s i v\u011bci duchovn\u00ed. Duchovn\u00ed sv\u011bt na n\u00e1s p\u016fsob\u00ed \u010di dot\u00edr\u00e1 (nap\u0159. na n\u00e1s tla\u010d\u00ed s\u00edly zla). K tomu, abychom byli schopni v\u016f\u010di n\u011bmu obst\u00e1t, se pot\u0159ebujeme v duchovn\u00edm sv\u011bt\u011b orientovat a b\u00fdt schopni v n\u011bm p\u0159im\u011b\u0159en\u011b jednat. K tomu pot\u0159ebujeme specifickou v\u00fdbavu a tu n\u00e1m B\u016fh poskytuje v pln\u00e9m rozsahu. V tomto sm\u011bru na n\u00e1s B\u016fh ne\u0161et\u0159\u00ed. Za to jsme mu vd\u011b\u010dn\u00ed. <\/mark><\/strong><\/li>\n\n\n\n<li>Jako voj\u00e1ci dost\u00e1vaj\u00ed do boje v\u00fdzbroj a v\u00fdstroj, podobn\u011b i my dost\u00e1v\u00e1me v\u0161e pot\u0159ebn\u00e9, abychom mohli zvl\u00e1dnout na\u0161e k\u0159es\u0165ansk\u00e9 \u017eivoty.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 <em>On<\/em>&nbsp;si n\u00e1s v n\u011bm vybral&nbsp;p\u0159ed zalo\u017een\u00edm sv\u011bta, abychom&nbsp;byli svat\u00ed a bez poskvrny p\u0159ed jeho&nbsp;<sup>(<\/sup>tv\u00e1\u0159\u00ed v l\u00e1sce,<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vyvolil;<\/em><\/li>\n\n\n\n<li><em>n.: \u00fakony;&nbsp;<\/em><\/li>\n\n\n\n<li>Tak\u017ee v minul\u00e9m ver\u0161i jsme se dozv\u011bd\u011bli, \u017ee jsme vybaveni v\u0161\u00ed pot\u0159ebnou duchovn\u00ed v\u00fdbavou. Nyn\u00ed vid\u00edme, \u017ee:<\/li>\n\n\n\n<li>B\u016fh si n\u00e1s <strong>vybral \u010di vyvolil<\/strong> &#8211; odkud? Jist\u011b z &#8222;nab\u00eddky&#8220; v\u0161ech lid\u00ed, odkud odjinud? <\/li>\n\n\n\n<li>Souvisej\u00edc\u00edch vyvst\u00e1vaj\u00edc\u00edch ot\u00e1zek je mnoho, p\u0159edev\u0161\u00edm: Pro\u010d zrovna n\u00e1s? <strong>Pro\u010d zrovna m\u011b?<\/strong> Odpov\u011b\u010f nezn\u00e1me &#8211; <strong>jde  jednak o tajemstv\u00ed, jednak o \u010dirou milost.<\/strong> <\/li>\n\n\n\n<li>V\u0161ichni k\u0159es\u0165an\u00e9 si toti\u017e velmi dob\u0159e uv\u011bdomuj\u00ed, \u017ee k tomu, aby si B\u016fh vybral zrovna je, nebyl \u017e\u00e1dn\u00fd zvl\u00e1\u0161tn\u00ed d\u016fvod, \u017ee se o to nijak nezaslou\u017eili &#8211; uv\u011bdomuj\u00ed si, \u017ee nejsou lep\u0161\u00ed, charaktern\u011bj\u0161\u00ed \u010di jakkoliv &#8222;kvalitn\u011bj\u0161\u00ed&#8220;, ne\u017e lid\u00e9 kolem nich.<\/li>\n\n\n\n<li>\u010c\u00e1ste\u010dnou odpov\u011b\u010f by zd\u00e1nliv\u011b mohl d\u00e1vat  p\u0159\u00edb\u011bh J\u00e1koba, kter\u00fd p\u0159esto\u017ee byl uboh\u00e9ho charakteru, v sob\u011b m\u011bl touhu po tom b\u00fdt zapojen do Bo\u017e\u00edho pl\u00e1nu sp\u00e1sy. Ezau byl charakterov\u011b asi lep\u0161\u00ed, ale o Bo\u017e\u00ed v\u011bci nest\u00e1l. Dalo by se tedy postulovat, \u017ee <strong>B\u016fh si vyb\u00edr\u00e1 \u010di vyvoluje ty, kte\u0159\u00ed o to v srdci stoj\u00ed.<\/strong><\/li>\n\n\n\n<li>Tajemstv\u00ed ale z\u016fst\u00e1v\u00e1 a ani tato odpov\u011b\u010f proto nen\u00ed pln\u011b vystihuj\u00edc\u00ed &#8211; nebo\u0165 neb\u00fdt Bo\u017e\u00edho dotyku, nikdo by po Bohu s\u00e1m od sebe netou\u017eil. <\/li>\n\n\n\n<li>Aby to nebylo &#8222;tak jednoduch\u00e9&#8220;, dozv\u00edd\u00e1me se, \u017ee B\u016fh tento (n\u00e1\u0161) v\u00fdb\u011br provedl ji\u017e  <strong>p\u0159ed zalo\u017een\u00edm sv\u011bta<\/strong>. To nem\u016f\u017ee znamenat nic jin\u00e9ho, ne\u017e \u017ee <strong>B\u016fh n\u00e1s m\u011bl vyhl\u00e9dnut\u00e9 a v mysli je\u0161t\u011b v dob\u011b p\u0159ed na\u0161\u00edm narozen\u00edm, p\u0159ed na\u0161\u00edm vstupem do existence.<\/strong> Nad touto informac\u00ed \u010dlov\u011bka jist\u011b j\u00edm\u00e1 z\u00e1vra\u0165 a vyvst\u00e1vaj\u00edc\u00edch ot\u00e1zek p\u0159ib\u00fdv\u00e1 geometrickou \u0159adou. <\/li>\n\n\n\n<li>N\u011bco se d\u00e1 vysv\u011btlit Bo\u017e\u00ed existenc\u00ed nad \u010dasem (B\u016fh se nepohybuje v \u010dase jako my; On existuje nad \u010dasem. B\u016fh \u010das stvo\u0159il a voln\u011b j\u00edm nakl\u00e1d\u00e1). Ve smyslu:  B\u016fh si &#8222;projel&#8220; celou \u010dasovou osu existence lid\u00ed a vybral si v\u0161echny, &#8222;o kter\u00e9 m\u011bl z\u00e1jem&#8220; (\u010di kte\u0159\u00ed m\u011bli z\u00e1jem o N\u011bho). Pln\u00e9 odpov\u011bdi ale tento p\u0159\u00edstup tak\u00e9 neposkytuje.<\/li>\n\n\n\n<li><strong>Abychom&nbsp;byli svat\u00ed a bez poskvrny p\u0159ed jeho&nbsp;tv\u00e1\u0159\u00ed v l\u00e1sce<\/strong>: Jak\u00fd byl d\u016fvod Bo\u017e\u00edho v\u00fdb\u011bru? K \u010demu si lidi vybral? Ke <strong>svatosti<\/strong>: Tedy odd\u011blenosti a \u010distot\u011b pro Boha. K tomu, abychom byli <strong>bez poskvrny<\/strong>: Tedy prosti \u010dehokoliv \u0161patn\u00e9ho. To je c\u00edl. <\/li>\n\n\n\n<li>Takov\u00ed m\u00e1me b\u00fdt <strong>p\u0159ed Bo\u017e\u00ed tv\u00e1\u0159\u00ed<\/strong>: tedy v Bo\u017e\u00ed p\u0159\u00edtomnosti. <\/li>\n\n\n\n<li>Takov\u00ed m\u00e1me b\u00fdt <strong>v l\u00e1sce<\/strong>: L\u00e1ska v\u0161echno spojuje &#8211; bez l\u00e1sky jsou v\u011bci such\u00e9 a bez \u017eivota, beze smyslu. <strong>K \u010demu b\u00fdt svat\u00fd a bez poskvrny, kdy\u017e motivem k tomu nen\u00ed l\u00e1ska k Bohu a k \u010dlov\u011bku?<\/strong> <\/li>\n\n\n\n<li>Je to podobn\u00e9 tomu, kdyby byl \u010dlov\u011bk dokonale tr\u00e9novan\u00fd, ale k ni\u010demu smyslupln\u00e9mu by svou tr\u00e9novanost nepou\u017e\u00edval. K \u010demu mi je dokonal\u00e1 fyzi\u010dka, kdy\u017e ji nepou\u017e\u00edv\u00e1m k ni\u010demu smyslupln\u00e9mu?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 kdy\u017e n\u00e1s podle<sup>)<\/sup>&nbsp;zal\u00edben\u00ed sv\u00e9 v\u016fle&nbsp;p\u0159edur\u010dil&nbsp;sob\u011b k synovstv\u00ed&nbsp;skrze Je\u017e\u00ed\u0161e Krista&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: tv\u00e1\u0159\u00ed, kdy\u017e n\u00e1s v l\u00e1sce podle;<\/em><\/li>\n\n\n\n<li><em>n.: rozhodnut\u00ed;<\/em><\/li>\n\n\n\n<li><em>\u0159.&nbsp;hyiothesia&nbsp;se v LXX nevyskytuje<\/em>;<\/li>\n\n\n\n<li>The aim is <strong>synovstv\u00ed<\/strong> &#8211; B\u00fdt Bo\u017e\u00edm synem a dcerou je nejvy\u0161\u0161\u00ed metou lidsk\u00e9ho \u017eivota. <\/li>\n\n\n\n<li>Toho lze dos\u00e1hnout pouze <strong>skrze Je\u017e\u00ed\u0161e Krista<\/strong> &#8211; neb\u00fdt Krista, mohli bychom si o Bohu jako otci nechat leda tak  &#8222;zd\u00e1t&#8220; (Nebyla by \u017e\u00e1dn\u00e1 \u0161ance, \u017ee by si n\u00e1s Hospodin za sv\u00e9 d\u011bti adoptoval.)<\/li>\n\n\n\n<li>Je pou\u017eito slovo <strong>p\u0159edur\u010den\u00ed<\/strong> &#8211; op\u011bt se dot\u00fdkaj\u00edc\u00ed Bo\u017e\u00edho tajemstv\u00ed o tom, \u017ee B\u016fh dop\u0159edu ur\u010duje,  p\u0159edj\u00edm\u00e1 a ovliv\u0148uje osudy lid\u00ed.<\/li>\n\n\n\n<li>B\u00fdt p\u0159edur\u010den k Bo\u017e\u00edmu synovstv\u00ed je rozhodn\u011b \u017eivotn\u00ed v\u00fdhra.  <\/li>\n\n\n\n<li>To, \u017ee n\u00e1s B\u016fh p\u0159edur\u010dil s synovstv\u00ed se stalo <strong>podle&nbsp;zal\u00edben\u00ed sv\u00e9 v\u016fle:<\/strong>\n<ul class=\"wp-block-list\">\n<li>Tedy se mu tato my\u0161lenka <strong>l\u00edbila, byla mu p\u0159\u00edjemn\u00e1<\/strong><\/li>\n\n\n\n<li>A <strong>rozhodl<\/strong> se proto ji realizovat. Nap\u0159el t\u00edmto sm\u011brem svou <strong>v\u016fli<\/strong>. <strong>&nbsp;<\/strong>A kdy\u017e B\u016fh n\u011bkam nap\u0159e svou v\u016fli, v\u011bc nepochybn\u011b dok\u00e1\u017ee uv\u00e9st do \u017eivota, dot\u00e1hnout do konce. V\u011bdom\u00ed, \u017ee <strong>B\u016fh nap\u0159el svou v\u016fli k tomu, aby z n\u00e1s ud\u011blal sv\u00e9 d\u011bti, je zajist\u00e9 p\u0159\u00edjemn\u00e1 a uklid\u0148uj\u00edc\u00ed. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 ke chv\u00e1le sl\u00e1vy&nbsp;jeho milosti,&nbsp;kterou n\u00e1s obda\u0159il&nbsp;ve&nbsp;<em>its<\/em>&nbsp;milovan\u00e9m&nbsp;<em>Synu<\/em>.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn.: u\u010dinil \u00fa\u010dastn\u00edky&nbsp;sv\u00e9&nbsp;milosti; \u0159.&nbsp;charit\u00fan&nbsp;&#8211; \u201aud\u011blit milost (p\u0159\u00edze\u0148) \/ omilostnit\u2018;<\/em><\/li>\n\n\n\n<li>Pavel to st\u00e1le ne\u0161et\u0159\u00ed &#8211; co ver\u0161, to slo\u017eitost. Na b\u011b\u017en\u00e9 p\u0159e\u010dten\u00ed ver\u0161\u016fm p\u0159\u00edli\u0161 nerozum\u00edm, a\u017e po &#8222;rozpitv\u00e1n\u00ed&#8220;, rozlo\u017een\u00ed na prvo\u010dinitele mi za\u010d\u00ednaj\u00ed d\u00e1vat smysl.<\/li>\n\n\n\n<li>What is <strong>chv\u00e1la sl\u00e1vy&nbsp;jeho milosti<\/strong>? Mluvili jsme o synovstv\u00ed, \u017ee B\u016fh usiluje o to, u\u010dinit z n\u00e1s sv\u00e9 d\u011bti. A d\u011bl\u00e1 to <strong> ke chv\u00e1le sl\u00e1vy&nbsp;jeho milosti<\/strong>.<\/li>\n\n\n\n<li>P\u0159i rozpl\u00e9t\u00e1n\u00ed tohoto spojen\u00ed je t\u0159eba za\u010d\u00edt odzadu: Co je Bo\u017e\u00ed <strong>grace<\/strong> v\u00edme &#8211; Nejvy\u0161\u0161\u00ed k n\u00e1m p\u0159istupuje vst\u0159\u00edcn\u011b, milostiv\u011b, nikoliv  v\u00fdlu\u010dn\u011b spravedliv\u011b. <\/li>\n\n\n\n<li>Tato jeho milost je <strong>among them.<\/strong> &#8211; v ponebes\u00ed je to, \u017ee se Hospodin k n\u00e1m takto chov\u00e1, v\u0161eobecn\u011b zn\u00e1mo<\/li>\n\n\n\n<li>Nejen, \u017ee je to zn\u00e1mo, ale je to (and\u011bly) obdivov\u00e1no a <strong>chv\u00e1leno<\/strong>. <\/li>\n\n\n\n<li>T\u00e9to milosti se n\u00e1m dostalo t\u00edm, byli jsme j\u00ed <strong>obda\u0159eni <\/strong>t\u00edm, \u017ee B\u016fh poslal a ob\u011btoval sv\u00e9ho <strong>milovan\u00e9ho Syna. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 V n\u011bm&nbsp;m\u00e1me vykoupen\u00ed&nbsp;skrze jeho krev&nbsp;\u2014 odpu\u0161t\u011bn\u00ed&nbsp;<em>for sins,<\/em>&nbsp;provin\u011bn\u00ed&nbsp;podle bohatstv\u00ed&nbsp;jeho milosti,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokra\u010duje rozv\u00edjen\u00ed \u0159et\u011bzce: c\u00edlem je na\u0161e synovstv\u00ed &#8211; to je n\u00e1m d\u00e1no Bo\u017e\u00ed milost\u00ed  &#8211; ta se realizovala Synovou slu\u017ebou. <\/li>\n\n\n\n<li>A Synova slu\u017eba spo\u010d\u00edvala v tom, \u017ee prolil svou <strong>blood<\/strong> a ta n\u00e1s <strong>vykoupila<\/strong> z na\u0161ich h\u0159\u00edch\u016f. A tak n\u00e1m byla Bohem<strong> odpu\u0161t\u011bna provin\u011bn\u00ed. <\/strong><\/li>\n\n\n\n<li>A znovu: Nic z toho by nebylo mo\u017en\u00e9 neb\u00fdt &#8222;<strong>abundantn\u00edho&#8220; (hojn\u00e9ho, nadbyte\u010dn\u00e9ho) mno\u017estv\u00ed Bo\u017e\u00ed milosti. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 kterou n\u00e1s&nbsp;hojn\u011b&nbsp;zahrnul&nbsp;ve v\u0161\u00ed moudrosti a rozumnosti,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavel \u0159et\u011bz\u00ed my\u0161lenky &#8222;bez konce&#8220;, nen\u00ed lehk\u00e9 jej sledovat.<\/li>\n\n\n\n<li>Vrac\u00ed se k Bo\u017e\u00ed <strong>milosti<\/strong> &#8211; v\u00edme, \u017ee n\u00e1m j\u00ed B\u016fh poskytuje <strong>mno\u017estv\u00ed<\/strong> . <strong>hojnost<\/strong>, tedy \u017ee s n\u00ed na n\u00e1s ne\u0161et\u0159\u00ed. <\/li>\n\n\n\n<li>Mohlo by se zd\u00e1t, \u017ee takov\u00e9 marnotratn\u00e9 vyl\u00e9v\u00e1n\u00ed milosti na lidi je od Boha <strong>nerozumn\u00e9 <\/strong>or <strong>nemoudr\u00e9<\/strong>. \u017de jde o pl\u00fdtv\u00e1n\u00ed na lidi, kte\u0159\u00ed toho nejsou hodni.  <\/li>\n\n\n\n<li>To by ostatn\u011b odpov\u00eddalo p\u0159irozen\u011b lidsk\u00e9mu i  satansk\u00e9mu p\u0159\u00edstupu: V\u017edy\u0165 \u010dtvrt\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed satansk\u00e9ho devatera \u0159\u00edk\u00e1, \u017ee Satan znamen\u00e1 laskavost k t\u011bm, kdo ji zasluhuj\u00ed, a \u0161est\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed, \u017ee Satan znamen\u00e1 odpov\u011bdnost v\u016f\u010di odpov\u011bdn\u00fdm.<\/li>\n\n\n\n<li><strong>Pavel ale \u0159\u00edk\u00e1, \u017ee Bo\u017e\u00ed marnotratn\u00e9 vyl\u00e9v\u00e1n\u00ed milosti na lidi je nejen moudr\u00e9 a rozumn\u00e9, ale \u017ee je dokonce sam\u00fdm vrcholem moudrosti a rozumnosti.<\/strong><\/li>\n\n\n\n<li>Kdy\u017e to tvrd\u00ed, nezb\u00fdv\u00e1 n\u00e1m, ne\u017e v\u011b\u0159it, \u017ee Nejvy\u0161\u0161\u00ed v\u00ed, co d\u011bl\u00e1. I kdy\u017e, kdy\u017e se n\u011bkdy pod\u00edv\u00e1m kolem sebe (i na sebe), p\u0159\u00edli\u0161 moudr\u00e9 mi to nep\u0159ipad\u00e1 &#8211; lid\u00e9 jsou opravdu problematick\u00e9 plemeno.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 kdy\u017e n\u00e1m&nbsp;ozn\u00e1mil tajemstv\u00ed&nbsp;sv\u00e9 v\u016fle,&nbsp;jak&nbsp;se mu&nbsp;l\u00edbilo&nbsp;a jak si p\u0159edsevzal,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0159.: +&nbsp;<em>(uskute\u010dnit)<\/em>&nbsp;v n\u011bm; n.: +&nbsp;<em>s\u00e1m<\/em>&nbsp;v sob\u011b;<\/li>\n\n\n\n<li>Pavel z\u0159ejm\u011b chce objasnit, jak je mo\u017en\u00e9, \u017ee Bo\u017e\u00ed milostiv\u00fd p\u0159\u00edstup k lidem je racion\u00e1ln\u00ed.<\/li>\n\n\n\n<li>Za prv\u00e9: Je za t\u00edm <strong>tajemstv\u00ed<\/strong>. To, co B\u016fh <strong>pro lidi chce ud\u011blat<\/strong> (byla za t\u00edm Jeho <strong>v\u016fle<\/strong>), bylo skryt\u00e9.<\/li>\n\n\n\n<li>B\u016fh toto tajemstv\u00ed ale ve vhodn\u00fd \u010das zve\u0159ejnil, <strong>ozn\u00e1mil<\/strong>. Pro n\u00e1s ji\u017e to nyn\u00ed tajemstv\u00edm nen\u00ed. <\/li>\n\n\n\n<li>Je zde je\u0161t\u011b zd\u016frazn\u011bno, \u017ee B\u016fh Bohu se tento n\u00e1pad l\u00edbil, \u017ee se rozhodl jej realizovat a \u017ee se do v\u011bci se v\u0161\u00ed razanc\u00ed (<strong>rozhodl se v\u016fl\u00ed, l\u00edbilo&nbsp;se mu to a p\u0159edsevzal si to prov\u00e9st).,<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 aby&nbsp;<sup>(<\/sup>pro spr\u00e1vu&nbsp;<em>obdob\u00ed,<\/em>&nbsp;v n\u011bm\u017e budou napln\u011bny&nbsp;<em>p\u0159\u00edhodn\u00e9<\/em>&nbsp;\u010dasy,<sup>) <\/sup>uspo\u0159\u00e1dal&nbsp;pod&nbsp;jednu&nbsp;hlavu&nbsp;v Kristu v\u0161echny v\u011bci: ty na nebes\u00edch i ty&nbsp;<sup>(<\/sup>na zemi,&nbsp;<em>aby je uspo\u0159\u00e1dal<\/em>&nbsp;v n\u011bm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: ke spr\u00e1v\u011b (\/ spr\u00e1vcovstv\u00ed;<\/em><\/li>\n\n\n\n<li><em>plnosti \u010das\u016f (\u201at\u00f3n kair\u00f3n\u2018);&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.:&nbsp;anakefalaio\u00f3;&nbsp;zn. shrnu \/ spoj\u00edm \/ uspo\u0159\u00e1d\u00e1m pod hlavn\u00ed polo\u017eku \/ heslo \/ my\u0161lenku; (srv. \u0159.&nbsp;kefalaio\u00f3&nbsp;zn. shrnu \/ zrekapituluji hlavn\u00ed my\u0161lenky);<\/em><\/li>\n\n\n\n<li><strong>Co je t\u00edm tajemstv\u00edm? Co je tou my\u0161lenkou, t\u00edm c\u00edlem, pro kter\u00fd se Nejvy\u0161\u0161\u00ed rozhodl, kter\u00fd ho nadchl a do jeho\u017e realizace se vrhl?<\/strong><\/li>\n\n\n\n<li><strong>Uspo\u0159\u00e1dat v\u0161e pod jednu hlavu<\/strong>, co\u017e jist\u011b nem\u016f\u017ee znamenat nic jin\u00e9ho, ne\u017e \u017ee Kristus  bude nejvy\u0161\u0161\u00ed jedinou autoritou ve vesm\u00edru. K t\u00e9to z\u00e1kladn\u00ed informaci dost\u00e1v\u00e1me \u0159adu druhotn\u00fdch:\n<ul class=\"wp-block-list\">\n<li><strong>Aby&nbsp;<sup>(<\/sup>pro spr\u00e1vu&nbsp;<em>obdob\u00ed,<\/em>&nbsp;v n\u011bm\u017e budou napln\u011bny&nbsp;<em>p\u0159\u00edhodn\u00e9<\/em>&nbsp;\u010dasy,<sup>)<\/sup>:<\/strong> Toto z\u00e1v\u011bre\u010dn\u00e9 soust\u0159ed\u011bn\u00ed moci do Kristov\u00fdch rukou se uskute\u010dn\u00ed na z\u00e1v\u011br d\u011bjin. Kdy to p\u0159esn\u011b bude, nikdo p\u0159esn\u011b nev\u00ed, nicm\u00e9n\u011b stane se to ve vhodnou dobu. Ne\u017e se to stane, mus\u00ed se toho hodn\u011b <strong>naplnit<\/strong> a st\u00e1t. Toto obdob\u00ed Je\u017e\u00ed\u0161ovy vl\u00e1dy bude organizov\u00e1no (spravov\u00e1no) zcela specificky &#8211; nastane absolutn\u00ed koncentraci moci v jedn\u011bch ruk\u00e1ch.<\/li>\n\n\n\n<li><strong>Uspo\u0159\u00e1d\u00e1no <\/strong>pod Kristovu vl\u00e1du bude naprosto v\u0161e: <strong>v\u011bci na nebes\u00edch i ty&nbsp;<sup>(<\/sup>na zemi. <\/strong>Pod Je\u017e\u00ed\u0161ovu vl\u00e1du bude podrobeno cel\u00e9 lidstvo i v\u0161echny duchovn\u00ed bytosti. Ve stvo\u0159en\u00e9m vesm\u00edru nez\u016fstane nic, co by podrobeno nebylo.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V n\u011bm&nbsp;jsme se stali i d\u011bdici, kdy\u017e&nbsp;jsme&nbsp;byli&nbsp;p\u0159edur\u010deni&nbsp;podle p\u0159edsevzet\u00ed toho, kter\u00fd p\u016fsob\u00ed v\u0161echno podle rady sv\u00e9 v\u016fle,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161e bude uspo\u0159\u00e1d\u00e1na pod Kristovu vl\u00e1du. T\u00edm to ale nekon\u010d\u00ed:<\/li>\n\n\n\n<li>V\u011b\u0159\u00edc\u00ed se stanou <strong>d\u011bdici<\/strong> &#8211; \u010deho? V\u0161eho Bo\u017e\u00edho, cel\u00e9ho stvo\u0159en\u00ed. B\u016fh si stvo\u0159en\u00ed nevytvo\u0159il pro sebe &#8211; stvo\u0159il je pro Syna a pro lidi. <\/li>\n\n\n\n<li>Ke zd\u011bd\u011bn\u00ed v\u0161ech t\u011bchto dobr\u00fdm v\u011bc\u00ed jsme byli <strong>p\u0159edur\u010deni:<\/strong> B\u016fh se takto ji\u017e d\u00e1vno rozhodl. Stvo\u0159\u00edm vesm\u00edr a d\u00e1m ho lidem. B\u016fh m\u011bl v srdci nejen lidstvo jako celek, ale i konkr\u00e9tn\u00ed lidi (t\u00edm se ale op\u011bt dost\u00e1v\u00e1me do tajemn\u00e9 oblasti Bo\u017e\u00ed predestinace).<\/li>\n\n\n\n<li><strong>Podle p\u0159edsevzet\u00ed:<\/strong> B\u016fh si toto p\u0159edsevzal. Ne ve smyslu &#8222;novoro\u010dn\u00edho&#8220; p\u0159edsevzet\u00ed, jak jsme zvykl\u00ed slovo p\u0159edsevzet\u00ed pou\u017e\u00edvat, ale ve smyslu &#8222;rozhodl se, \u017ee to tak ud\u011bl\u00e1&#8220;.<\/li>\n\n\n\n<li><strong> Ten, kter\u00fd p\u016fsob\u00ed v\u0161echno podle rady \/ pl\u00e1nu \/ rozhodnut\u00ed sv\u00e9 v\u016fle<\/strong>: O tom nen\u00ed pochyb &#8211; Hospodin d\u011bl\u00e1 v\u0161echno podle toho, jak to v mysli zv\u00e1\u017eil a jak se rozhodl to ud\u011blat. Jeho naprost\u00e1 svrchovanost vylu\u010duje v realizaci Jeho z\u00e1v\u011br\u016f jakoukoliv interferenci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Ef&amp;kap=1&amp;v=12#v12\"> <\/a>abychom&nbsp;<em>tu<\/em>&nbsp;byli k chv\u00e1le jeho sl\u00e1vy,&nbsp;<em>my,<\/em>&nbsp;kte\u0159\u00ed&nbsp;jsme&nbsp;<em>ji\u017e<\/em>&nbsp;p\u0159edt\u00edm doufali v Krista.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[to lze vzt\u00e1hnout na k\u0159es\u0165any ze \u017did\u016f ve smyslu, \u017ee v\u011b\u0159ili d\u0159\u00edve ne\u017eli k\u0159. z pohan\u016f nebo d\u0159\u00edve ne\u017eli byl Kristu zjeven, anebo na v\u0161echny k\u0159es\u0165any ve smyslu d\u0159\u00edve, ne\u017eli se napln\u00ed budouc\u00ed nad\u011bje]&nbsp;<\/em><\/li>\n\n\n\n<li>Pavel navazuje na informaci, \u017ee B\u016fh se rozhodl ud\u011blat n\u00e1s d\u011bdici. P\u0159id\u00e1v\u00e1,  \u017ee dal\u0161\u00edm ur\u010den\u00edm k\u0159es\u0165an\u016f je <strong>b\u00fdt ke chv\u00e1le Bo\u017e\u00ed sl\u00e1vy.<\/strong> Co to znamen\u00e1? M\u00e1me se zapojit do \u0159ady t\u011bch, kdo v\u011bd\u00ed o Bo\u017e\u00ed sl\u00e1v\u011b a kdo Boha chv\u00e1l\u00ed. <\/li>\n\n\n\n<li>O kom se hovo\u0159\u00ed? Pavel \u0159\u00edk\u00e1: &#8222;My&#8220;, jde tedy o n\u011bjakou skupinu, do kter\u00e9 zapo\u010d\u00edt\u00e1v\u00e1. Jde o lidi, kte\u0159\u00ed doufaj\u00ed v Krista &#8211; to jsou zajist\u00e9 k\u0159es\u0165an\u00e9. Pozn\u00e1mka \u010cSP ale \u0159e\u0161\u00ed to, \u017ee tito lid\u00e9 (kte\u0159\u00ed chv\u00edl\u00ed Bo\u017e\u00ed sl\u00e1vu) doufali v Krista ji\u017e <strong>p\u0159edt\u00edm.<\/strong> Jak\u00e9 p\u0159edt\u00edm Pavel mysl\u00ed? P\u0159ed \u010d\u00edm? <\/li>\n\n\n\n<li>Jde o jedin\u00fd v\u00fdskyt slova,  <strong>\u03c0\u03c1\u03bf\u03b5\u03bb\u03c0\u03af\u03b6\u03c9&nbsp;&nbsp;<\/strong>[proelpiz\u00f3], (pf.&nbsp;\u03c0\u03c1\u03bf\u03ae\u03bb\u03c0\u03b9\u03ba\u03b1), Strong:&nbsp;G4276 doufat p\u0159edem, m\u00edt u\u017e d\u0159\u00edve nad\u011bji. <\/li>\n\n\n\n<li>Bu\u010f jde o:\n<ul class=\"wp-block-list\">\n<li>K\u0159es\u0165any ze \u017did\u016f (kte\u0159\u00ed v\u011b\u0159ili d\u0159\u00edve ne\u017e k\u0159es\u0165an\u00e9 z pohan\u016f) nebo <\/li>\n\n\n\n<li>O v\u0161echny, kdo stihnou uv\u011b\u0159it p\u0159ed Kristov\u00fdm druh\u00fdm p\u0159\u00edchodem.<\/li>\n\n\n\n<li>Snad by mohlo j\u00edt o v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed se n\u011bjak\u00fdm zp\u016fsobem vzt\u00e1hli ke Kristu je\u0161t\u011b p\u0159ed Jeho fyzick\u00fdm vt\u011blen\u00edm. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde ale \u0159\u00edci, \u017ee chv\u00e1lou Bo\u017e\u00ed sl\u00e1vy budou v\u0161ichni k\u0159es\u0165an\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 V n\u011bm i vy,&nbsp;kdy\u017e&nbsp;jste&nbsp;usly\u0161eli&nbsp;slovo&nbsp;pravdy,&nbsp;evangelium sv\u00e9 z\u00e1chrany, a&nbsp;kdy\u017e&nbsp;jste&nbsp;uv\u011b\u0159ili, v n\u011bm jste byli zape\u010det\u011bni&nbsp;zasl\u00edben\u00fdm Duchem Svat\u00fdm,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>V n\u011bm<\/strong>: jist\u011b v Kristu. Neb\u00fdt Jej, nebylo by nic.<\/li>\n\n\n\n<li><strong>Kdy\u017e&nbsp;jste&nbsp;usly\u0161eli&nbsp;slovo&nbsp;pravdy,&nbsp;evangelium sv\u00e9 z\u00e1chrany: <\/strong>N\u011bkdo n\u00e1m \u0159ekl, jak v\u011bci ve skute\u010dnosti jsou &#8211; o dobr\u00e9m Bohu a o lidsk\u00e9m h\u0159\u00edchu. O Bo\u017e\u00edm hn\u011bvu a o Jeho milosrdenstv\u00ed, kdy\u017e poslal na zem sv\u00e9ho Syna. Byla to pravda a pro n\u00e1s to byla dobr\u00e1 zpr\u00e1va o tom, \u017ee existuje cesta k z\u00e1chran\u011b. <\/li>\n\n\n\n<li><strong>Kdy\u017e&nbsp;jste&nbsp;uv\u011b\u0159ili<\/strong>: Nejen, \u017ee jsme tuto pravdu usly\u0161eli, ale p\u0159ijali jsme ji za svou a zachovali jsme se podle n\u00ed &#8211; uv\u011b\u0159ili jsme Kristu. <\/li>\n\n\n\n<li><strong>V n\u011bm jste byli zape\u010det\u011bni&nbsp;zasl\u00edben\u00fdm Duchem Svat\u00fdm<\/strong>: B\u016fh na na\u0161i v\u00edru zareagoval t\u00edm, \u017ee n\u00e1m dal svou pe\u010de\u0165 &#8211; ozna\u010dil n\u00e1s jako Sv\u00e9 vlastnictv\u00ed. Dal n\u00e1m do ob\u010danky potvrzen\u00ed o ob\u010danstv\u00ed nebesk\u00e9ho kr\u00e1lovstv\u00ed (zat\u00edm neviditeln\u00fdm p\u00edsmem).<\/li>\n\n\n\n<li>Tou pe\u010det\u00ed je Duch Svat\u00fd &#8211; toho dost\u00e1vaj\u00ed ti, kdo uv\u011b\u0159\u00ed Kristu. Sestoup\u00ed na n\u011b a us\u00eddl\u00ed se v nich. O tom, komu n\u00e1le\u017eej\u00ed, od t\u00e9 chv\u00edle nem\u016f\u017ee b\u00fdt \u017e\u00e1dn\u00fdch pochyb. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 jen\u017e je z\u00e1vdavkem&nbsp;na\u0161eho&nbsp;<sup>(<\/sup>d\u011bdictv\u00ed&nbsp;a\u017e do<sup>)<\/sup>&nbsp;Redemption&nbsp;<em>z\u00edskan\u00e9ho<\/em>&nbsp;vlastnictv\u00ed k chv\u00e1le jeho sl\u00e1vy.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To, \u017ee jsme obdr\u017eeli p\u0159\u00edtomnost Svat\u00e9ho Ducha, ale je\u0161t\u011b nen\u00ed v\u0161e. Nen\u00ed to kone\u010dn\u00fdm c\u00edlem na\u0161ich \u017eivot\u016f &#8211; jde o <strong>z\u00e1vdavek<\/strong> toho, co v plnosti dostaneme po Kristov\u011b n\u00e1vratu. <\/li>\n\n\n\n<li><strong>Z\u00e1vdavek<\/strong> znamen\u00e1 &#8222;ochutn\u00e1vku&#8220;, z\u00e1lohu, prvn\u00ed malou \u010d\u00e1st budouc\u00ed plnosti.<\/li>\n\n\n\n<li>Ona plnost se dostav\u00ed v okam\u017eiku <strong>Redemption<\/strong> &#8211; tedy Kristova n\u00e1vratu ve viditelnosti a v moci, ve chv\u00edli Jeho p\u0159evzet\u00ed vl\u00e1dy. <\/li>\n\n\n\n<li><strong>Z\u00edskan\u00fdm vlastnictv\u00ed<\/strong> jsme my, v\u011b\u0159\u00edc\u00ed. Kristus n\u00e1s <strong>vykoupil<\/strong> z trestu a pekla svou smrt\u00ed. Vykoupil n\u00e1s pro sebe. <\/li>\n\n\n\n<li>A Jeho \u010din vykoupen\u00ed je nesm\u00edrn\u011b <strong>slavn\u00fd <\/strong>a je a je\u0161t\u011b bude v\u0161emi <strong>chv\u00e1len\u00fd<\/strong>. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Proto i j\u00e1,&nbsp;kdy\u017e&nbsp;jsem&nbsp;usly\u0161el o va\u0161\u00ed v\u00ed\u0159e&nbsp;v P\u00e1nu&nbsp;Je\u017e\u00ed\u0161i a&nbsp;<em>the<\/em>&nbsp;l\u00e1sce&nbsp;ke v\u0161em svat\u00fdm,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dozv\u011bd\u011bli jsme se, jak se v\u011bci ohledn\u011b Boha a na\u0161eho vztahu k N\u011bmu maj\u00ed. Takov\u00e1 je realita. Jen\u017ee ne v\u0161ichni tuto realitu znaj\u00ed a ne v\u0161ichni podle n\u00ed jednaj\u00ed. Efez\u0161t\u00ed v\u0161ak ano. Oni t\u00e9to zv\u011bsti uv\u011b\u0159ili a za\u010dali podle n\u00ed \u017e\u00edt.<\/li>\n\n\n\n<li>Co\u017e se projevilo jejich vz\u00e1jemnou l\u00e1skou a l\u00e1skou ke v\u0161em k\u0159es\u0165an\u016fm. <\/li>\n\n\n\n<li>Co\u017e se neutajilo, doneslo se to a\u017e k Pavlovi a ten t\u00edm byl up\u0159\u00edmn\u011b pot\u011b\u0161en. Ka\u017ed\u00e9ho pot\u011b\u0161\u00ed, kdy\u017e si n\u011bkdo jemu mil\u00fd dob\u0159e vede.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 nep\u0159est\u00e1v\u00e1m za v\u00e1s d\u011bkovat,&nbsp;<sup>(<\/sup>kdy\u017e se&nbsp;<sup>[<\/sup>o v\u00e1s<sup>]<\/sup>&nbsp;zmi\u0148ujeme<sup>)<\/sup>&nbsp;na sv\u00fdch modlitb\u00e1ch,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavlovo srdce p\u0159et\u00e9kalo vd\u011b\u010dnost\u00ed &#8211; pro ka\u017ed\u00e9ho tren\u00e9ra, u\u010ditele \u010di  mistra je pot\u011b\u0161uj\u00edc\u00ed, kdy\u017e jsou jeho sv\u011b\u0159enci \u00fasp\u011b\u0161n\u00ed, kdy\u017e si v \u017eivot\u011b dob\u0159e vedou. <\/li>\n\n\n\n<li>\u010c\u00edm jin\u00fdm by se u k\u0159es\u0165an\u016f m\u011blo projevit, \u017ee pochopili podstatu k\u0159es\u0165anstv\u00ed, \u017ee pochopili, o \u010dem k\u0159es\u0165anstv\u00ed je, ne\u017e vz\u00e1jemnou l\u00e1skou? &#8222;Po l\u00e1sce poznaj\u00ed k\u0159es\u0165any&#8220; (jak se zp\u00edv\u00e1 v jedn\u00e9 chv\u00e1le) &#8211; po \u010dem tak\u00e9 jin\u00e9m? V\u017edy\u0165 k\u0159es\u0165an\u00e9 jsou stejn\u011b jako jejich Mistr a stejn\u011b jako v\u0161ichni ostatn\u00ed lid\u00e9 vyd\u00e1ni v\u0161em slabostem t\u011bla a b\u00edd\u011b tohoto \u017eivota. To jim ale nezabra\u0148uje v tom, aby byli &#8222;nej\u0161\u0165astn\u011bj\u0161\u00edmi lidmi na zemi (n\u00e1zev p\u011bkn\u00e9 knihy Demose Shakariana) a aby si nechali vz\u00edt l\u00e1sku. <\/li>\n\n\n\n<li>Pavel se o Efezsk\u00fdch <strong>zmi\u0148oval<\/strong> v modlitb\u00e1ch. Nemysl\u00ed se z\u0159ejm\u011b zm\u00ednka ve smyslu n\u011b\u010deho okrajov\u00e9ho: Modl\u00edm se za d\u016fle\u017eit\u00e9 v\u011bci a p\u0159itom ob\u010das &#8222;p\u0159ihod\u00edm&#8220; zm\u00ednku i o v\u00e1s. Nejde o p\u0159\u00edlepek k z\u00e1konu o pozn\u00e1mku pod \u010darou v \u017e\u00e1dosti zaslan\u00e9 Bohu. Pavel z\u0159ejm\u011b \u0159\u00edk\u00e1: Kdykoliv se za v\u00e1s modl\u00edm. A vypl\u00fdv\u00e1 z toho: A j\u00e1 se za v\u00e1s modl\u00edv\u00e1m, moji Efez\u0161t\u00ed. <\/li>\n\n\n\n<li>A kdykoliv si na v\u00e1s vzpomenu, p\u0159ipomenou se mi zpr\u00e1vy o va\u0161\u00ed v\u00ed\u0159e a vz\u00e1jemn\u00e9 l\u00e1sce. To m\u011b v\u017edycky znovu pot\u011b\u0161\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 aby v\u00e1m&nbsp;B\u016fh na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista, Otec sl\u00e1vy,&nbsp;dal Ducha moudrosti a zjeven\u00ed v&nbsp;prav\u00e9m&nbsp; pozn\u00e1n\u00ed&nbsp;jeho&nbsp;<em>sam\u00e9ho<\/em>&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>No, a kdy\u017e se za v\u00e1s modl\u00edm, tak Bohu za v\u00e1s nejen d\u011bkuji, ale tak\u00e9 Jej ohledn\u011b v\u00e1s o n\u011bco pros\u00edm. O co? Maj\u00ed v\u016fbec k\u0159es\u0165an\u00e9 s takovou v\u00edrou a l\u00e1skou je\u0161t\u011b kam j\u00edt? <\/li>\n\n\n\n<li>B\u016fh nikdy nen\u00ed zm\u00edn\u011bn &#8222;jen tak&#8220;. Pavel nem\u016f\u017ee odolat, aby ke slovu B\u016fh v\u017edy &#8222;nep\u0159ihodil&#8220; n\u011bkolik nad\u0161en\u00fdch Bo\u017e\u00edch charakteristik &#8211; v tomto p\u0159\u00edpad\u011b p\u0159ipom\u00edn\u00e1, \u017ee:\n<ul class=\"wp-block-list\">\n<li>B\u016fh je otcem Kristov\u00fdm <\/li>\n\n\n\n<li>Kristus je na\u0161\u00edm p\u00e1nem<\/li>\n\n\n\n<li>B\u016fh je Otcem sl\u00e1vy &#8211; dalo by se \u0159\u00edci slavn\u00fdm autorem \u00fa\u017easn\u00e9ho  pl\u00e1nu na\u0161\u00ed z\u00e1chrany.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co tedy Pavel Efezsk\u00fdm vypro\u0161uje? <strong>Ducha moudrosti a zjeven\u00ed v&nbsp;prav\u00e9m&nbsp; pozn\u00e1n\u00ed&nbsp;jeho&nbsp;<em>sam\u00e9ho<\/em><\/strong>. Jinak \u0159e\u010deno: Aby poznali Boha takov\u00fd, jak\u00fd je, pot\u0159ebuj\u00ed k tomu n\u011bco nadp\u0159irozen\u00e9ho. Sami to nezvl\u00e1dnou, pot\u0159ebuj\u00ed, aby jim Duch svat\u00fd dal dv\u011b v\u011bci: <strong>Wisdom <\/strong>. <strong>zjeven\u00ed<\/strong>. <\/li>\n\n\n\n<li><strong>Moudrost sama nesta\u010d\u00ed,<\/strong> mozek, by\u0165 dot\u010den\u00fd Svat\u00fdm Duchem, sice mnoho v\u011bc\u00ed rozumov\u011b  &#8222;pobere&#8220;, ale bez nadp\u0159irozen\u00e9ho zjeven\u00ed to, jak\u00fd je ve skute\u010dnosti B\u016fh, pochopit nem\u016f\u017ee. <\/li>\n\n\n\n<li>Stejn\u011b tak nesta\u010d\u00ed nadp\u0159irozen\u00e9 zjeven\u00ed &#8211; bez darovan\u00e9 moudrosti \u010dlov\u011bk darovan\u00e9 zjeven\u00ed nen\u00ed schopen my\u0161lenkov\u011b zpracovat a &#8222;zapracovat&#8220;. <\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b jde o dobrou modlitbu za lidi okolo n\u00e1s &#8211; oni v\u016fbec nech\u00e1pou, jak\u00fd je B\u016fh. A bez toho, aby jim Nejvy\u0161\u0161\u00ed dal nadp\u0159irozen\u00e9 zjeven\u00ed a nadp\u0159irozenou moudrost, to ani poznat nemohou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 <em>.<\/em>&nbsp;osv\u00edcen\u00e9&nbsp;o\u010di&nbsp;srdce,&nbsp;abyste v\u011bd\u011bli, jak\u00e1 je nad\u011bje&nbsp;<em>.<\/em>&nbsp;jeho povol\u00e1n\u00ed,&nbsp;jak\u00e9&nbsp;<em>\"I have<\/em>&nbsp;bohatstv\u00ed sl\u00e1vy jeho d\u011bdictv\u00ed ve svat\u00fdch<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co dal\u0161\u00edho Pavel Efezsk\u00fdm krom\u011b pozn\u00e1n\u00ed Boha  vypro\u0161uje? <\/li>\n\n\n\n<li><strong>Osv\u00edcen\u00e9&nbsp;o\u010di&nbsp;srdce<\/strong>: Op\u011bt tedy nadp\u0159irozen\u00fd dotyk Svat\u00e9ho Ducha, kter\u00fd umo\u017en\u00ed <strong>vnit\u0159n\u00edm zrakem<\/strong> uvid\u011bt neviditeln\u00e9 a  pochopit nepochopiteln\u00e9. <\/li>\n\n\n\n<li>Vid\u011bt n\u011bco o\u010dima srdce znamen\u00e1 nejen n\u011bco rozumov\u011b pochopit, n\u011b\u010demu porozum\u011bt, ale hluboce to vnit\u0159n\u011b pro\u017e\u00edt. \u0158\u00edk\u00e1 se, \u017ee nejdel\u0161\u00ed je cesta z mozku do srdce &#8211; tato modlitba hovo\u0159\u00ed o n\u011b\u010dem podobn\u00e9m. <\/li>\n\n\n\n<li>To, \u017ee mi dojde, \u017ee tahle d\u00edvka je fajn, je\u0161t\u011b neznamen\u00e1, \u017ee si ji zamiluju a zatou\u017e\u00edm si ji vz\u00edt za \u017eenu. Srdce b\u00fdv\u00e1 &#8222;natvrdl\u00e9&#8220; a pot\u0159ebuje Bo\u017e\u00ed impuls, aby za\u010dalo ch\u00e1pat.<\/li>\n\n\n\n<li>A co srdce pot\u0159ebuje pochopit? Mnoho v\u011bc\u00ed. V tomto ver\u0161i jsou zm\u00edn\u011bny dv\u011b:\n<ul class=\"wp-block-list\">\n<li><strong>Jak\u00e1 je nad\u011bje&nbsp;<em>.<\/em>&nbsp;jeho povol\u00e1n\u00ed<\/strong>:  B\u016fh si n\u00e1s <strong>you\u00b4ve been called by<\/strong>. To n\u00e1m d\u00e1v\u00e1 <strong>nad\u011bji<\/strong>, \u017ee na\u0161e \u017eivoty dob\u0159e dopadnou a \u017ee budou m\u00edt smysl. Zn\u00ed to zaj\u00edmav\u011b a rozum\u00edme tomu, ale pochopit dosah t\u00e9to skute\u010dnosti opravdu do hloubky, vy\u017eaduje Bo\u017e\u00ed dotyk. A\u017e pak n\u00e1m dojde, o jak neuv\u011b\u0159itelnou &#8222;BOMBU! se jedn\u00e1: Opravdu si B\u016fh povolal zrovna m\u011b? A opravdu m\u016fj oby\u010dejn\u00fd  \u017eivot bude m\u00edt smysl a v\u011b\u010dn\u00fd dosah? To p\u0159ece je naprosto neuv\u011b\u0159iteln\u00e1 a &#8222;bombastick\u00e1&#8220; informace!<\/li>\n\n\n\n<li><strong>Jak\u00e9&nbsp;<em>\"I have<\/em>&nbsp;bohatstv\u00ed sl\u00e1vy jeho d\u011bdictv\u00ed ve svat\u00fdch<\/strong>: V Bo\u017e\u00edm pl\u00e1nu z\u00e1chrany lidstva, v Jeho pl\u00e1nu u\u010dinit z lid\u00ed svoje d\u011bti a d\u011bdice je <strong>neuv\u011b\u0159iteln\u00e9 mno\u017estv\u00ed sl\u00e1vy<\/strong>. Ka\u017ed\u00fd, kdo m\u00e1 v\u0161ech p\u011bt pohromad\u011b, je z tohoto Bo\u017e\u00edho pl\u00e1nu \u00fapln\u011b &#8222;vedle&#8220;.<\/li>\n\n\n\n<li>Mysl\u00edm si, \u017ee se zde mluv\u00ed p\u0159edev\u0161\u00edm o <strong>and\u011blech <\/strong>&#8211; ti toti\u017e maj\u00ed &#8222;nadhled&#8220; \u010di mo\u017enost komplexn\u00edho  pohledu na ob\u011b strany: Na jedn\u00e9 stran\u011b znaj\u00ed Bo\u017e\u00ed velikost, na druh\u00e9 stran\u011b dob\u0159e znaj\u00ed lidskou ubohost. To, co B\u016fh d\u011bl\u00e1 pro lidi (Kristova ob\u011b\u0165!), je pro and\u011bly t\u00e9matem \u010d\u00edslo jedna: Sly\u0161eli jste, \u017ee Nejvy\u0161\u0161\u00ed se rozhodl lidi nezlikvidovat? \u017de s nimi st\u00e1le po\u010d\u00edt\u00e1? A \u017ee se chyst\u00e1 sv\u00e9ho Syna poslat na zem? \u017de nezabr\u00e1nil jeho smrti? \u017de jej vzk\u0159\u00edsil? Vid\u011bli jste v\u00edru c\u00edrkve? Atd. Mno\u017estv\u00ed sl\u00e1vy, kter\u00e9ho se Bohu dost\u00e1v\u00e1, je opravdu bohat\u00e9.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 a jak nesm\u00edrn\u00e1 je velikost jeho moci v\u016f\u010di n\u00e1m, kte\u0159\u00ed v\u011b\u0159\u00edme&nbsp;<sup>(<\/sup>v souladu s p\u016fsoben\u00edm<sup>)<\/sup>&nbsp;p\u0159evahy&nbsp;jeho s\u00edly.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>K \u010demu je\u0161t\u011b pot\u0159ebuje na\u0161e <strong>srdce b\u00fdt osv\u00edceno<\/strong>, aby to pochopilo a docenilo? <\/li>\n\n\n\n<li><strong>Jak nesm\u00edrn\u00e1 je velikost jeho moci v\u016f\u010di n\u00e1m, kte\u0159\u00ed v\u011b\u0159\u00edme<\/strong>: B\u016fh ve prosp\u011bch t\u011bch, kter\u00e9 si vyvolil, vyv\u00edj\u00ed v\u00fdznamnou aktivitu. Bo\u017e\u00ed moc je nezm\u011brn\u00e1 a On ji pou\u017e\u00edv\u00e1 pro v\u011b\u0159\u00edc\u00ed. <\/li>\n\n\n\n<li>Kdy\u017e se n\u011bkdy d\u00edv\u00e1m na probl\u00e9my, kter\u00fdm k\u0159es\u0165an\u00e9 \u010del\u00ed, mohu si kl\u00e1st ot\u00e1zku, jak to, \u017ee se moc V\u0161emohouc\u00edho neprojevuje v\u016f\u010di k\u0159es\u0165an\u016fm viditeln\u011bji. Jak to, \u017ee se \u017eivoty k\u0159es\u0165an\u016f tak m\u00e1lo li\u0161\u00ed od \u017eivot\u016f nev\u011b\u0159\u00edc\u00edch? Jak to, \u017ee k\u0159es\u0165an\u00e9 ut\u00e1p\u011bj\u00ed v probl\u00e9mech jako v\u0161ichni ostatn\u00ed?<\/li>\n\n\n\n<li>\u010c\u00e1st odpov\u011bdi jist\u011b jde na vrub na\u0161\u00ed (k\u0159es\u0165ansk\u00e9) neposlu\u0161nosti \u010di vzpurnosti &#8211; o celou odpov\u011b\u010f ale nejde: I &#8222;dokonal\u00ed&#8220; k\u0159es\u0165an\u00e9 by bez pochyby m\u011bli nejr\u016fzn\u011bj\u0161\u00ed probl\u00e9my. <\/li>\n\n\n\n<li>Odpov\u011b\u010f z\u0159ejm\u011b bude spo\u010d\u00edvat v tom, \u017ee <strong>nem\u00e1me p\u0159edstavu, jak \u0161patn\u00e1 by situace (na sv\u011bt\u011b i speci\u00e1ln\u011b u k\u0159es\u0165an\u016f) byla, kdyby Bo\u017e\u00ed moc v jejich prosp\u011bch nep\u016fsobila. Neb\u00fdt Bo\u017e\u00edho setrval\u00e9ho p\u016fsoben\u00ed, byl by sv\u011bt pekeln\u00fdm m\u00edstem. <\/strong><\/li>\n\n\n\n<li><strong>V souladu s p\u016fsoben\u00edm&nbsp;p\u0159evahy&nbsp;jeho s\u00edly<\/strong>: Bo\u017e\u00ed <strong>s\u00edla <\/strong>m\u00e1 v\u017edy <strong>p\u0159evahu<\/strong> &#8211; neexistuje nic, co by se j\u00ed mohlo postavit. A tato nezm\u011brn\u00e1 Bo\u017e\u00ed s\u00edla p\u016fsob\u00ed v\u016f\u010di v\u011b\u0159\u00edc\u00edm <strong>synergicky<\/strong>, v souladu s dobrou Bo\u017e\u00ed v\u016fli pro n\u011b.<\/li>\n\n\n\n<li>V devaten\u00e1ct\u00e9m ver\u0161i je pou\u017eita cel\u00e1 \u0159ada &#8222;silov\u00fdch&#8220; slov, kter\u00fd v\u011bt\u0161inou rozum\u00edme:\n<ul class=\"wp-block-list\">\n<li>dynamis<\/li>\n\n\n\n<li>energe\u00f3:  p\u016fsobit, b\u00fdt \u00fa\u010dinn\u00fd, projevovat se, zp\u016fsobit\u00a0<\/li>\n\n\n\n<li>kr\u00e1tos: s\u00edla, moc, vl\u00e1da<\/li>\n\n\n\n<li>ischys: s\u00edla, moc<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Studovat odst\u00edny jejich v\u00fdznam\u016f by bylo jist\u011b zaj\u00edmav\u00e9, j\u00e1 se spokoj\u00edm s konstatov\u00e1n\u00edm, \u017ee v\u0161echny tyto nezm\u011brn\u00e9 Bo\u017e\u00ed s\u00edly s\u00edly shodn\u011b p\u016fsob\u00ed ve prosp\u011bch v\u011b\u0159\u00edc\u00edch (<strong>v\u016f\u010di <\/strong>v\u011b\u0159\u00edc\u00edm). To je velmi povzbudiv\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Tu uplatnil v Kristu,\u00a0kdy\u017e jej\u00a0vzk\u0159\u00edsil\u00a0z mrtv\u00fdch a posadil\u00a0po sv\u00e9 pravici v nebes\u00edch,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161echna tato Bo\u017e\u00ed s\u00edla se uplatnila p\u0159edev\u0161\u00edm ve vzk\u0159\u00ed\u0161en\u00ed a vyv\u00fd\u0161en\u00ed Krista.<\/li>\n\n\n\n<li>\u0160lo o nejv\u011bt\u0161\u00ed mysliteln\u00fd &#8222;skok&#8220;:<strong> Z absolutn\u00edho dna smrti na nejvy\u0161\u0161\u00ed mo\u017enou vesm\u00edrnou pozici.<\/strong><\/li>\n\n\n\n<li>K takov\u00e9 zm\u011bn\u011b jist\u011b byla tato Bo\u017e\u00ed moc zapot\u0159eb\u00ed. <\/li>\n\n\n\n<li>Neznamen\u00e1 to v nejmen\u0161\u00edm, \u017ee by se t\u00edmto z\u00e1sahem Bo\u017e\u00ed moc vy\u010derpala, \u017ee by ji Nejvy\u0161\u0161\u00ed na Kristovo vzk\u0159\u00ed\u0161en\u00ed &#8222;vypot\u0159eboval&#8220; &#8211; sp\u00ed\u0161e n\u00e1s tato skute\u010dnost ubezpe\u010duje, \u017ee <strong>pro Hospodina nen\u00ed a nikdy nebude probl\u00e9m stejnou moc uplat\u0148ovat tak\u00e9 v n\u00e1\u0161 prosp\u011bch.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 vysoko nad ka\u017edou vl\u00e1du\u00a0i autoritu\u00a0i mocnost i panstvo a\u00a0<em>of<\/em>\u00a0ka\u017ed\u00e9 jm\u00e9no, kter\u00e9\u00a0je\u00a0jmenov\u00e1no nejenom v tomto v\u011bku,\u00a0ale i v budouc\u00edm.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavel rozv\u00e1d\u00ed, co znamen\u00e1 b\u00fdt posazen <strong>po Bo\u017e\u00ed pravici v nebes\u00edch<\/strong>.<\/li>\n\n\n\n<li>Zd\u016fraz\u0148uje, \u017ee jde o pozici tak vyv\u00fd\u0161enou, \u017ee je t\u011b\u017eko si to v\u016fbec p\u0159edstavit: I ty nejvy\u0161\u0161\u00ed mysliteln\u00e9 a p\u0159edstaviteln\u00e9 pozemsk\u00e9 a duchovn\u00ed autority minulosti, sou\u010dasnosti i budoucnosti jsou proti Kristov\u011b pozici ni\u010d\u00edm.<\/li>\n\n\n\n<li>Pavel mezi \u0159e\u010d\u00ed vyjmenov\u00e1v\u00e1, jak\u00e9 nejr\u016fzn\u011bj\u0161\u00ed autority na zemi i v ponebes\u00ed existuj\u00ed. N\u011bkter\u00e9 pojmy z\u0159ejm\u011b mohou ozna\u010dovat oboj\u00ed &#8211; existuj\u00ed nap\u0159. vl\u00e1dy pozemsk\u00e9 i vl\u00e1dy v ponebes\u00ed. Zmi\u0148uje:\n<ul class=\"wp-block-list\">\n<li><strong>vl\u00e1dy<\/strong><\/li>\n\n\n\n<li><strong>autority<\/strong><\/li>\n\n\n\n<li><strong>mocnosti<\/strong><\/li>\n\n\n\n<li><strong>panstva<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ale dopl\u0148uje, \u017ee i kdyby n\u011bco vynechal, je to jedno &#8211; neexistuje nikdo (<strong>\u017e\u00e1dn\u00e9 jm\u00e9no<\/strong>), kdo by se Kristov\u011b postaven\u00ed mohl, by\u0165 jen vzd\u00e1len\u011b p\u0159ibl\u00ed\u017eit. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 A v\u0161echno pod\u0159\u00eddil\u00a0pod jeho nohy a dal ho\u00a0<em>a<\/em>\u00a0hlavu\u00a0nade v\u0161\u00edm c\u00edrkvi,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>V\u0161echno <\/strong>je absolutn\u00ed kvantifik\u00e1tor &#8211; pod Kristovy nohy B\u016fh pod\u0159\u00eddil absolutn\u011b v\u0161e.<\/li>\n\n\n\n<li>Obrat <strong>pod\u0159\u00eddit pod nohy<\/strong> tuto Kristovu vyv\u00fd\u0161enost je\u0161t\u011b zd\u016fraz\u0148uje &#8211; i ta nejvy\u0161\u0161\u00ed mysliteln\u00e1 autorita, je  po\u0159\u00e1d nesrovnateln\u011b n\u00ed\u017ee, ne\u017e &#8222;pouh\u00e9&#8220; Kristovy nohy.<\/li>\n\n\n\n<li><strong>Kdy\u017e tedy  Marie l\u00edbala Kristovy nohy, byla na jednom z nejv\u00fd\u0161e postaven\u00fdch m\u00edst ve vesm\u00edru. Byla v\u00fd\u0161e, ne\u017e v\u0161ichni mocn\u00ed sv\u011bta i nebes dohromady<\/strong>! <strong>Zvl\u00e1\u0161tn\u00ed zp\u016fsob, jak se dostat &#8222;vysoko&#8220;!<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to ostatn\u011b \u0159\u00edkal jasn\u011b (Mt 20)  Kdo by se cht\u011bl mezi v\u00e1mi st\u00e1t velk\u00fdm,\u00a0bude va\u0161\u00edm slu\u017eebn\u00edkem a kdo by cht\u011bl b\u00fdt mezi v\u00e1mi prvn\u00ed, bude va\u0161\u00edm otrokem.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 je v sou\u010dasn\u00e9 dob\u011b ve sv\u011bt\u011b hlavn\u011b <strong>hlavou c\u00edrkve<\/strong>. Sv\u011bt Jej za hlavu zat\u00edm nechce a Je\u017e\u00ed\u0161 to tak prozat\u00edm nech\u00e1v\u00e1. Skrze c\u00edrkev pak Kristus p\u016fsob\u00ed v tomto sv\u011bt\u011b.<\/li>\n\n\n\n<li>The words <strong>dal ho\u00a0<em>a<\/em>\u00a0hlavu\u00a0nade v\u0161\u00edm c\u00edrkvi<\/strong> je ale trochu &#8222;divn\u00e1&#8220; a umo\u017e\u0148uje nap\u0159. i v\u00fdklad, \u017ee c\u00edrkev m\u016f\u017ee skrze Krista p\u016fsobit \u010di snad i ur\u010dit\u00fdm zp\u016fsobem vl\u00e1dnout v tomto sv\u011bt\u011b. Ve smyslu: T\u00edm, \u017ee m\u00e1 c\u00edrkev vliv na nejvy\u0161\u0161\u00ed autoritu, na hlavu v\u0161eho, tedy na Krista, m\u016f\u017ee leccos v tomto sv\u011bt\u011b ovliv\u0148ovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 kter\u00e1 je jeho\u00a0t\u011blem,\u00a0plnost\u00ed\u00a0toho, jen\u017e v\u0161echno ve v\u0161em\u00a0napl\u0148uje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>C\u00edrkev je Kristov\u00fdm t\u011blem<\/strong> &#8211; to Pavel \u0159\u00edk\u00e1 na v\u00edce m\u00edstech (Ef 4,12, 1K 12,27, Ko 1,18). Na to jsme si ji\u017e zvykli, i kdy\u017e hloubku t\u00e9to skute\u010dnosti t\u00e9m\u011b\u0159 jist\u011b nedoce\u0148ujeme: <strong>Neviditeln\u00fd Kristus je nejvy\u0161\u0161\u00ed autoritou ve vesm\u00edru a jemu poddan\u00e1 pozemsk\u00e1 c\u00edrkev je (ve v\u0161\u00ed sv\u00e9 problemati\u010dnosti) Jeho pozemsk\u00fdm vyj\u00e1d\u0159en\u00edm, Jeho pozemsk\u00fdm t\u011blem \u010di n\u00e1strojem.<\/strong><\/li>\n\n\n\n<li>C\u00edrkev je ale z\u00e1rove\u0148 <strong>Kristovou plnost\u00ed<\/strong>, co\u017e je ji\u017e m\u00e9n\u011b zjevn\u00e9 &#8211; opravdu by c\u00edrkev mohla vyjad\u0159ovat v plnosti Krista? M\u016f\u017ee se n\u00e1m to zn\u00e1t divn\u00e9 a\u017e \u0161okuj\u00edc\u00ed, ale &#8222;nic s t\u00edm nenad\u011bl\u00e1me&#8220;. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>C\u00edrkev vyjad\u0159uje Krista na t\u00e9to zemi velmi dob\u0159e<\/strong>, <strong>t\u00e9m\u011b\u0159 dokonale. <\/strong><\/mark><\/li>\n\n\n\n<li><strong>Jako v\u00edme, \u017ee Kristus dokonale vyjad\u0159uje Otce (On a Otec jsou jedno; Kdo vid\u00ed mne, vid\u00ed Otce), tak m\u016f\u017eeme v\u011bd\u011bt, \u017ee c\u00edrkev dokonale vyjad\u0159uje Krista.<\/strong><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Pavel, z Bo\u017e\u00ed v\u016fle&nbsp;apo\u0161tol&nbsp;(Krista Je\u017e\u00ed\u0161e),&nbsp;svat\u00fdm&nbsp;[v Efesu]&nbsp;a v\u011brn\u00fdm&nbsp;v Kristu Je\u017e\u00ed\u0161i: 2 Milost v\u00e1m a pokoj&nbsp;od Boha Otce na\u0161eho a P\u00e1na Je\u017e\u00ed\u0161e Krista.&nbsp; 3 Po\u017eehnan\u00fd&nbsp;B\u016fh a Otec na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista,&nbsp;kter\u00fd n\u00e1m po\u017eehnal ve\u0161ker\u00fdm duchovn\u00edm po\u017eehn\u00e1n\u00edm v nebesk\u00fdch&nbsp;v\u011bcech&nbsp;v Kristu.&nbsp; 4 On&nbsp;si n\u00e1s v n\u011bm vybral&nbsp;p\u0159ed zalo\u017een\u00edm sv\u011bta, abychom&nbsp;byli svat\u00ed a bez poskvrny p\u0159ed jeho&nbsp;(tv\u00e1\u0159\u00ed v l\u00e1sce,&nbsp; [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46],"tags":[],"class_list":["post-6046","post","type-post","status-publish","format-standard","hentry","category-efezskym"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6046"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6046\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}