{"id":6024,"date":"2024-02-02T06:30:00","date_gmt":"2024-02-02T05:30:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=6024"},"modified":"2024-09-09T12:49:03","modified_gmt":"2024-09-09T10:49:03","slug":"5-mojzisova-kapitola-33","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/5-mojzisova\/5-mojzisova-kapitola-33\/","title":{"rendered":"5. Moj\u017e\u00ed\u0161ova &#8211; kapitola 33"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Toto je po\u017eehn\u00e1n\u00ed, kter\u00fdm po\u017eehnal Moj\u017e\u00ed\u0161, mu\u017e Bo\u017e\u00ed, syn\u016fm Izraele p\u0159ed svou smrt\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prvn\u00ed ze 66 v\u00fdskyt\u016f tohoto titulu; srv. Joz 14:6; 1Pa 23:14; 2Pa 30:16; Ezd 3:2; \u017d 90:1; (pozd\u011bji i o jin\u00fdch mu\u017e\u00edch: nejv\u00edce v 2Kr o Elij\u00e1\u0161ovi a El\u00ed\u0161ovi; v jedin\u00e9 kapitole nejv\u00edce 1Kr 13:1nn)]<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ovo selh\u00e1n\u00ed a &#8222;odvol\u00e1n\u00ed&#8220; nic nezm\u011bnilo na tom, \u017ee v o\u010d\u00edch Bo\u017e\u00edch i lidsk\u00fdch z\u016fst\u00e1v\u00e1 Bo\u017e\u00edm mu\u017eem. To je povzbuzuj\u00edc\u00ed. Kdo by necht\u011bl, aby se takto o n\u011bm ke konci jeh \u017eivota mluvilo?<\/li>\n\n\n\n<li>P\u0159edal sv\u00fdm &#8222;poz\u016fstal\u00fdm&#8220; pot\u0159ebn\u00e9 informace a nyn\u00ed se chystal jim <strong>po\u017eehnat<\/strong>, tedy seslat na n\u011b dobro od Hospodina. P\u0159edat jim to, co jim p\u0159eje, aby je v \u017eivot\u011b potkalo, a &#8222;pojistit toto sv\u00e9 p\u0159\u00e1n\u00ed Bohem&#8220;. P\u0159\u00edpadn\u011b naopak: P\u0159edat lidu dobrou Bo\u017e\u00ed v\u016fli do budoucnosti ohledn\u011b nich. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 \u0158ekl: Hospodin p\u0159i\u0161el ze S\u00ednaje, zaz\u00e1\u0159il na n\u011b ze Se\u00edru, zaskv\u011bl se z hory P\u00e1ranu, p\u0159i\u0161el (s desetitis\u00edci<br>svat\u00fdch,) z jeho pravice byl pro n\u011b (ohniv\u00fd z\u00e1kon.)<br><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: n\u011bj, tj. Izrael, resp. Izraelce<\/em>;<\/li>\n\n\n\n<li><em>[?m\u00edn\u011bni and\u011bl\u00e9];<\/em><\/li>\n\n\n\n<li><em>var: z Meribot v K\u00e1de\u0161i;<\/em><\/li>\n\n\n\n<li><em>h.: ohe\u0148 na\u0159\u00edzen\u00ed;<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 za\u010d\u00edn\u00e1 s po\u017eehn\u00e1n\u00edm. Za\u010d\u00edn\u00e1 obecn\u011b, rekapitulac\u00ed. <\/li>\n\n\n\n<li>Hovo\u0159\u00ed o tom, \u017ee Hospodin p\u0159i\u0161el ze t\u0159\u00ed m\u00edst: \n<ul class=\"wp-block-list\">\n<li>Ze <strong>S\u00ednaje<\/strong>: to je v\u0161eobecn\u011b zn\u00e1m\u00e1 ud\u00e1lost, kdy Hospodin p\u0159eb\u00fdval na ho\u0159e S\u00ednaj. Mj. Moj\u017e\u00ed\u0161 p\u0159inesl z hory S\u00ednaj desky Z\u00e1kona<\/li>\n\n\n\n<li>Ze <strong>Se\u00edru<\/strong>: Seir je spojov\u00e1n s oblast\u00ed Ed\u00f3m, jihov\u00fdchodn\u011b od Mrtv\u00e9ho mo\u0159e, v dne\u0161n\u00edm Jord\u00e1nsku. Je to hornat\u00fd region ob\u00fdvan\u00fd Ed\u00f3mci, potomky Ezaua. Izraelci Se\u00edrem proch\u00e1zeli, ale Ed\u00f3mce m\u011bli nechat na pokoji. V SZ je Se\u00edr zmi\u0148ov\u00e1n 38 kr\u00e1t. \u017de Hospodin vy\u0161el z poho\u0159\u00ed Se\u00edru je zm\u00edn\u011bno je\u0161t\u011b v Sd 5,4. Zde na Izraelce Hospodin ze S\u00e9iru <strong>zaz\u00e1\u0159il.<\/strong> <\/li>\n\n\n\n<li><strong>P\u00e1ran<\/strong> je pustina. Je zm\u00edn\u011bn 11x. O tom, \u017ee odtamtud p\u0159i\u0161el B\u016fh se p\u00ed\u0161e je\u0161t\u011b v Abk 3,3. P\u0159es P\u00e1ran Izraelci putovali a kempovali tam. \u017dil tam Izmael. Hospodin se z P\u00e1ranu <strong>zaskv\u011bl.<\/strong><\/li>\n\n\n\n<li><strong>Meriba-Kade\u0161<\/strong> (pokud by byla spr\u00e1vn\u00e1 tato varianta): Meriba bylo m\u00edsto sv\u00e1ru ohledn\u011b nedostatku vody, tak\u00e9 m\u00edsto Moj\u017e\u00ed\u0161ova selh\u00e1n\u00ed. Kade\u0161 je pou\u0161tn\u00ed m\u00edso na jihu. Jm\u00e9no znamen\u00e1 &#8222;svat\u00fd&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Zaz\u00e1\u0159il a zaskv\u011bl<\/strong> ukazuj\u00ed na skv\u011blou a n\u00e1dhernou Bo\u017e\u00ed manifestaci. Na kter\u00e9 konkr\u00e9tn\u00ed ud\u00e1losti se Moj\u017e\u00ed\u0161 odkazuje, (mi) nen\u00ed jasn\u00e9. <\/li>\n\n\n\n<li>Masivn\u011b se Hospodin manifestoval pouze na S\u00ednaji &#8211; n\u011bkte\u0159\u00ed \u0159\u00edkaj\u00ed, \u017ee v S\u00e9iru a P\u00e1ranu se tato Bo\u017e\u00ed z\u00e1\u0159 pouze odrazila. Tedy n\u011bco ve smyslu: <strong>Hospodin zaz\u00e1\u0159il ze S\u00ednaje a jeho z\u00e1\u0159 zas\u00e1hla celou zemi.<\/strong> <\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo parafr\u00e1zovat ve smyslu: B\u016fh promluvil z \u0158\u00edpu a Jeho z\u00e1\u0159 zas\u00e1hla celou zemi od Sn\u011b\u017eky po Lysou horu a Plech\u00fd.<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b: <strong>Hospodinova \u00fa\u017easn\u00e1 p\u0159\u00edtomnost byla s Izraelem po celou n\u00e1ro\u010dnou dobu putov\u00e1n\u00ed.<\/strong><\/li>\n\n\n\n<li><strong>P\u0159i\u0161el s desetitis\u00edci svat\u00fdch<\/strong>: Jist\u011b and\u011bl\u016f. Ti Izrael podporovali. To je jist\u011b zaj\u00edmav\u00e1 informace &#8211; a\u0165 u\u017e jde o opravdov\u00e9 \u010d\u00edslo nebo vyj\u00e1d\u0159en\u00ed toho, \u017ee jich bylo mnoho, takov\u00e1 podpora je masivn\u00ed. Izraelc\u016f bylo ke dv\u011bma milion\u016fm v\u010detn\u011b \u017een a d\u011bti. Podpora deseti tis\u00edc mocn\u00fdch duchovn\u00edch bytost\u00ed je jist\u011b v\u00fdznamn\u00e1 (jeden na sto i m\u00e9n\u011b lid\u00ed)! Je pravd\u011bpodobn\u00e9, \u017ee <strong>podobn\u011b masivn\u00ed and\u011blskou podporu maj\u00ed i c\u00edrkve.<\/strong><\/li>\n\n\n\n<li><strong>) z jeho pravice byl pro n\u011b ohniv\u00fd z\u00e1kon<\/strong>: Z\u00e1kon je nazv\u00e1n ohniv\u00fdm &#8211; tedy spaluj\u00edc\u00edm, \u010dist\u00fdm, v\u00fdrazn\u00fdm. Hospodin zaz\u00e1\u0159il, Z\u00e1kon je ohniv\u00fd &#8211; jist\u011b i ve smyslu, \u017ee <strong>do temnoty p\u0159ich\u00e1z\u00ed sv\u011btlo<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Ano, miluje\u0161 lidi, v\u0161ichni jeho svat\u00ed jsou ve tv\u00e9 ruce. (Shroma\u017e\u010fuj\u00ed se kolem tv\u00fdch nohou,) p\u0159ij\u00edm\u00e1 tv\u00e9 v\u00fdroky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: miluje \/ milovn\u00edk (p\u0159echodn\u00edk bez ur\u010den\u00ed osoby);<\/em><\/li>\n\n\n\n<li><em>n.: n\u00e1rody;<\/em><\/li>\n\n\n\n<li><em>n.: N\u00e1sleduj\u00ed tv\u00e9 \u0161l\u00e9p\u011bje<\/em>;<\/li>\n\n\n\n<li><em>(v\u00fdznam ver\u0161\u016f 3-5 je nejist\u00fd)<\/em><\/li>\n\n\n\n<li><em>h.: pozvedne<\/em>;<\/li>\n\n\n\n<li>B\u016fh toti\u017e sv\u016fj lid miluje. Sv\u016fj odd\u011blen\u00fd a \u010dist\u00fd (svat\u00fd) n\u00e1rod ochra\u0148uje a vede.<\/li>\n\n\n\n<li>&#8222;<strong>B\u00fdt v ruce<\/strong>&#8220; n\u011bkoho tak dobr\u00e9ho a mocn\u00e9ho, jako je Hospodin, je \u017eivotn\u00ed v\u00fdhrou. Neexistuje nikdo lep\u0161\u00ed, v jeho\u017e ruce by bylo \u017e\u00e1douc\u00ed b\u00fdt. <\/li>\n\n\n\n<li>Varianta: &#8222;Nejsem v ni\u010d\u00ed ruce&#8220; je iluz\u00ed. &#8222;Plot pat\u0159\u00ed \u010f\u00e1blu&#8220;. <\/li>\n\n\n\n<li>V ide\u00e1ln\u00edm p\u0159\u00edpad\u011b to, \u017ee jsou v Bo\u017e\u00ed ruce, lid\u00e9 oce\u0148uj\u00ed, &#8222;u\u017e\u00edvaj\u00ed si to&#8220; a s radost\u00ed s Bohem tr\u00e1v\u00ed \u010das a &#8222;hltaj\u00ed&#8220; Jeho slova.<\/li>\n\n\n\n<li>Jak v\u00edme z Je\u017e\u00ed\u0161ova p\u016fsoben\u00ed, ne v\u0161ichni jsou v Bo\u017e\u00ed ruce r\u00e1di. N\u011bkte\u0159\u00ed opravdu byli r\u00e1di shrom\u00e1\u017ed\u011bni kolem Je\u017e\u00ed\u0161ov\u00fdch nohou a hltali Jeho slova, jin\u00ed ale ne. <\/li>\n\n\n\n<li><strong>P\u0159ij\u00edmat v\u00fdroky<\/strong>: To, co B\u016fh \u010di Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, r\u00e1d p\u0159evezme\u0161 za sv\u00e9. D\u00e1v\u00e1 ti to smysl, chce\u0161 to. Nemus\u00ed ti to bezpodm\u00edne\u010dn\u011b vyhovovat, ale v\u00ed\u0161, \u017ee je to tak spr\u00e1vn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Moj\u017e\u00ed\u0161 n\u00e1m dal z\u00e1kon, jako vlastnictv\u00ed J\u00e1kobova shrom\u00e1\u017ed\u011bn\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159ik\u00e1zal;<\/em><\/li>\n\n\n\n<li>Z\u00e1kon, kter\u00fd Izraelci od Moj\u017e\u00ed\u0161e (Boha) obdr\u017eeli, pro n\u011b byl na jedn\u00e9 stran\u011b &#8222;povinnost\u00ed nav\u00edc\u201c.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b \u0161lo o v\u00fdsadu. Z\u00e1kon jim byl d\u00e1n <strong>do vlastnictv\u00ed.<\/strong> Nikdo jin\u00fd, \u017e\u00e1dn\u00fd jin\u00fd n\u00e1rod na planet\u011b tak &#8222;bezva vychytan\u00fd&#8220; z\u00e1kon k dispozici nem\u011bl. <\/li>\n\n\n\n<li>Takhle v\u011bci vid\u00ed B\u016fh, tahle to funguje v Bo\u017e\u00ed rodin\u011b, takhle je to spr\u00e1vn\u00e9. V jin\u00fdch n\u00e1rodech to funguje zase jinak, ale jak je to opravdu spr\u00e1vn\u011b, to v\u00edme my, \u017eid\u00e9. <\/li>\n\n\n\n<li>N\u011bkter\u00e1 pravidla z Bo\u017e\u00edho Z\u00e1kona &#8222;unikla ven&#8220; k ostatn\u00edm n\u00e1rod\u016fm, n\u011bkter\u00e1 jsou p\u0159irozen\u00e1 \u010di dan\u00e1 fyzik\u00e1ln\u00edmi a soci\u00e1ln\u00edmi z\u00e1kony a plat\u00ed univerz\u00e1ln\u011b. <\/li>\n\n\n\n<li>Z\u00e1kony r\u016fzn\u00fdch n\u00e1rod\u016f a spole\u010dnost\u00ed maj\u00ed \u010detn\u00e9 spole\u010dn\u00e9 rysy &#8211; nezabije\u0161 se  v r\u016fzn\u00fdch modifikac\u00edch objevuje ve v\u011bt\u0161in\u011b mor\u00e1ln\u00edch kodex\u016f, respektov\u00e1n\u00ed soukrom\u00e9ho vlastnictv\u00ed rovn\u011b\u017e, atd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Stal se kr\u00e1lem v Je\u0161\u00far\u00fanovi, kdy\u017e se shrom\u00e1\u017edili p\u0159ed\u00e1ci lidu, (izraelsk\u00e9 kmeny byly pospolu.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. Hospodin];<\/em><\/li>\n\n\n\n<li><em>n.: spolu s izr. kmeny;<\/em><\/li>\n\n\n\n<li><em>Je\u0161ur\u00fan je l\u00e1skypln\u00e9 osloven\u00ed Izraele.<\/em><\/li>\n\n\n\n<li>Izraelci se na n\u011bkolika  velk\u00fdch shrom\u00e1\u017ed\u011bn\u00edch shodli, \u017ee cht\u011bj\u00ed Hospodina za kr\u00e1le. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 se nyn\u00ed na jednom takov\u00e9m shrom\u00e1\u017ed\u011bn\u00ed chyst\u00e1 \u017eehnat jednotliv\u00fdm kmen\u016fm. Jak uvid\u00edme, jsou po\u017eehn\u00e1n\u00ed velmi r\u016fznorod\u00e1 a \u010dasto odvisl\u00e1 od n\u011bkter\u00fdch historick\u00fdch ud\u00e1lost\u00ed. Je pou\u010dn\u00e9,<strong> jak destruktivn\u00ed vliv mohou m\u00edt na\u0161e \u0161patn\u00ed \u010diny na cel\u00e9 na\u0161e potomstvo.<\/strong><\/li>\n\n\n\n<li>Pro srovn\u00e1n\u00ed d\u00e1v\u00e1m po\u017eehn\u00e1n\u00ed J\u00e1kobova z 1M. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 A\u0165 \u017eije R\u00faben a nezem\u0159e, a\u010dkoliv je v mal\u00e9m po\u010dtu!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Gn 49:3 R\u00fabene, tys m\u016fj prvorozen\u00fd, m\u00e1 s\u00edla a prvotina m\u00e9 mu\u017enosti; v\u00fdte\u010dn\u00fd v d\u016fstojnosti a v\u00fdte\u010dn\u00fd v moci. 4 Spustil ses jako voda, u\u017e nebude\u0161 v\u00fdte\u010dn\u00fd, proto\u017ees vstoupil na lo\u017ee sv\u00e9ho otce. Tehdy jsi je znesv\u011btil. \u2014 Vstoupil na m\u00e9 lo\u017ee.<\/li>\n\n\n\n<li>Jde o odkaz na Gn 25,22 &nbsp;Stalo se, kdy\u017e Izrael p\u0159eb\u00fdval v on\u00e9 zemi, \u017ee R\u00faben \u0161el a spal&nbsp;s Bilhou,&nbsp;konkub\u00ednou sv\u00e9ho otce, a Izrael se&nbsp;<em>speech,<\/em>&nbsp;doslechl. &nbsp;<\/li>\n\n\n\n<li>R\u00faben sv\u00fdm krvesmiln\u00fdm jedn\u00e1n\u00edm p\u0159ekro\u010dil v\u0161echna mysliteln\u00e1 tabu. Jeho kmen byl v d\u016fsledku toho &#8222;na vym\u0159en\u00ed&#8220;. <\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 na\u0161t\u011bst\u00ed pro R\u00fabena mohl J\u00e1koba do ur\u010dit\u00e9 m\u00edry &#8222;korigovat&#8220;.<\/li>\n\n\n\n<li>Neb\u00fdt toho, R\u00fabenovci by pravd\u011bpodobn\u011b vym\u0159eli. Byli p\u0159itom prvorozen\u00fdmi syny, prvotn\u00edm pl\u00e1nem pro n\u011b byla  prosperita a v\u016fd\u010d\u00ed role. <\/li>\n\n\n\n<li>Jak katastrof\u00e1ln\u00ed dopady m\u016f\u017ee m\u00edt h\u0159\u00ed\u0161n\u00fd sex, je v dne\u0161n\u00ed dob\u011b opom\u00edjen\u00e9 \u010di lidem nezn\u00e1m\u00e9. <\/li>\n\n\n\n<li>P\u0159itom se nic nezm\u011bnilo &#8211; v \u017dd 13,4 je ps\u00e1no: Man\u017eelstv\u00ed&nbsp;<em>a\u0165 je<\/em>&nbsp;<sup>(<\/sup>u v\u0161ech<sup>)<\/sup>&nbsp;ve v\u00e1\u017enosti a&nbsp;man\u017eelsk\u00e9&nbsp; lo\u017ee&nbsp;neposkvrn\u011bn\u00e9, nebo\u0165 smiln\u00edky&nbsp;a cizolo\u017en\u00edky bude&nbsp;soudit&nbsp;B\u016fh. Zde vid\u00edme, \u017ee Jeho soudy mohou b\u00fdt katastrof\u00e1ln\u00ed. <\/li>\n\n\n\n<li>Sex je opravdu v n\u011bkter\u00fdch ohledech mimo\u0159\u00e1dnou a\u017e posv\u00e1tnou \u010dinnost\u00ed. Z\u0159ejm\u011b se p\u0159i n\u011bm odehr\u00e1v\u00e1 n\u011bco zvl\u00e1\u0161tn\u00edho nejen v t\u011blesn\u00e9, ale i v du\u0161evn\u00ed a duchovn\u00ed oblasti.<\/li>\n\n\n\n<li>Partne\u0159i jsou si p\u0159i n\u011bm extr\u00e9mn\u011b bezbrann\u00ed, bez duchovn\u00edch bari\u00e9r, otev\u0159en\u00ed jeden druh\u00e9mu v\u010detn\u011b duchovn\u00edho sv\u011bta, kter\u00fd skrze sexu\u00e1ln\u00edho partnera m\u016f\u017ee p\u016fsobit. (1K 6,15-16).<\/li>\n\n\n\n<li>N\u011bkter\u00fd k\u0159es\u0165ansk\u00fd apologeta (Ravi Zacharias?)  napsal, \u017ee sex je proto v&nbsp;dne\u0161n\u00ed nen\u00e1bo\u017eensk\u00e9 spole\u010dnosti tak d\u016fle\u017eit\u00fd, proto\u017ee lidem zprost\u0159edkuje dotyk nadp\u0159irozena. <\/li>\n\n\n\n<li>Odkud Moj\u017e\u00ed\u0161 bral autoritu zm\u011bnit Izrael\u016fv verdikt? Mo\u017en\u00e1 J\u00e1kob t\u00edm, \u017ee byl do p\u0159\u00edpadu osobn\u011b zaanga\u017eov\u00e1n, si nemohl pomoci a vynesl rozsudek p\u0159\u00edli\u0161 p\u0159\u00edsn\u00fd? <\/li>\n\n\n\n<li>Zd\u00e1 se tedy, \u017ee po\u017eehn\u00e1n\u00ed k\u0159es\u0165an\u016f mohou analogicky m\u011bnit osudy rodin. Ve smyslu: N\u011bkdo z&nbsp;na\u0161ich p\u0159edk\u016f uvedl sv\u00fdm jedn\u00e1n\u00edm celou rodinu pod proklet\u00ed (nap\u0159. se v\u011bnoval okultismu, n\u011bkoho zabil, dopou\u0161t\u011bl se hrub\u00fdch sexu\u00e1ln\u00edch h\u0159\u00edch\u016f nebo n\u011bjak jinak slou\u017eil \u010f\u00e1blu.&nbsp;Pokud se n\u011bkdo z rodiny pozd\u011bji stane k\u0159es\u0165anem, m\u016f\u017ee osud rodiny sv\u00fdm po\u017eehn\u00e1n\u00edm zvr\u00e1tit.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 \u0161lo pro Moj\u017e\u00ed\u0161e o mimo\u0159\u00e1dnou chv\u00edli, kdy mu Hospodin dal &#8222;volnou ruku&#8220;: P\u0159ej si nyn\u00ed, co chce\u0161. Dnes je tv\u016fj velk\u00fd den, tak j\u00e1 ti dnes spln\u00edm, co si \u0159ekne\u0161.<\/li>\n\n\n\n<li>A Moj\u017e\u00ed\u0161 p\u0159i sv\u00e9m dobr\u00e9m charakteru toho vyu\u017eil k tomu, aby zachr\u00e1nil R\u00fabena p\u0159ed vym\u0159en\u00edm.<\/li>\n\n\n\n<li>Je\u0161t\u011b pozn\u00e1mka: <strong>Spustil se jako voda<\/strong> je dobr\u00fd obraz ztr\u00e1ty z\u00e1bran, p\u0159ekro\u010den\u00ed v\u0161ech bari\u00e9r. Jsme povinn\u00ed sebe sama dr\u017eet na uzd\u011b, v&nbsp;hr\u00e1z\u00edch. Jakmile dovol\u00edme, aby se hr\u00e1ze protrhly, vlna, kter\u00e9 se vylije, m\u00e1 zni\u010duj\u00edc\u00ed s\u00edlu a natrop\u00ed obrovsk\u00e9 \u0161kody.&nbsp; R\u00faben po Bilze jist\u011b pokukoval, hled\u011bl na ni chtiv\u011b, pohr\u00e1val si s&nbsp;my\u0161lenkou. Pak, jakmile p\u0159ijal mo\u017enost, u\u017e z\u00e1topu nebyl schopen zastavit. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 (Toto pov\u011bd\u011bl o Judovi:) (Sly\u0161, Hospodine,) Jud\u016fv hlas, p\u0159ive\u010f ho k jeho lidu, jeho ruce (povedou za n\u011bj p\u0159i,) bu\u010f pomoc\u00ed proti jeho protivn\u00edk\u016fm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: A toto je po\u017eehn\u00e1n\u00ed Judovi.<\/em><\/li>\n\n\n\n<li><strong><em>var.: a\u0165 jsou mocn\u00e9;<\/em><\/strong><\/li>\n\n\n\n<li>Op\u011bt se nejprve pod\u00edvejme, jak Judovi \u017eehnal J\u00e1kob: Gn 49,8 Ty, Judo, tvoji brat\u0159i ti budou vzd\u00e1vat chv\u00e1lu, tv\u00e1 ruka bude na \u0161\u00edji tv\u00fdch nep\u0159\u00e1tel. Budou se ti klan\u011bt synov\u00e9 tv\u00e9ho otce. 9 Jsi lv\u00ed ml\u00e1d\u011b, Judo. Z ko\u0159isti jsi vyrostl, m\u016fj synu. Schoulil se, ulehl jako lev \u010di jako lvice. Kdo ho p\u0159inut\u00ed povstat? 10 Neodstoup\u00ed \u017eezlo od Judy ani palc\u00e1t od jeho nohou, dokud nep\u0159ijde ten, kter\u00e9mu pat\u0159\u00ed a jeho\u017e budou poslouchat n\u00e1rody. 11 P\u0159ivazuje k vinn\u00e9mu ke\u0159i sv\u00e9 osl\u00e1tko, k vybran\u00e9mu v\u00ednu ml\u00e1d\u011b sv\u00e9 oslice. Ve v\u00edn\u011b pere sv\u016fj od\u011bv, v krvi hrozn\u016f sv\u00e9 roucho. 12 O\u010di temn\u011bj\u0161\u00ed ne\u017e v\u00edno a zuby b\u011blej\u0161\u00ed ne\u017e ml\u00e9ko.<\/li>\n\n\n\n<li>J\u00e1kobovo po\u017eehn\u00e1n\u00ed bylo dlouh\u00e9 a hodn\u011b kladn\u00e9: Juda bude prominentn\u00ed mezi sourozenci, v\u00edt\u011bzn\u00fd mezi nep\u0159\u00e1teli, svrchovan\u00fd nav\u017edy vl\u00e1dnouc\u00ed, dokonal\u00fd a hezk\u00fd. Vzejde z&nbsp;n\u011bho Spasitel. Odehraje se i n\u011bco hrozn\u00e9ho, krvav\u00e9ho. <\/li>\n\n\n\n<li>Co s t\u00edm ud\u011bl\u00e1 Moj\u017e\u00ed\u0161? D\u00e1 se na tom n\u011bco vylep\u0161it nebo zm\u011bnit? V\u017edy\u0165 se to t\u00fdk\u00e1 se to i Krista a jeho potomk\u016f, tedy i n\u00e1s. <\/li>\n\n\n\n<li><strong>Sly\u0161, Hospodine,) Jud\u016fv hlas<\/strong>: V\u011bnuj v\u017edy pozornost Judov\u00fdm modlitb\u00e1m. Mo\u017en\u00e1 Mesi\u00e1\u0161ov\u00fdm \u010di modlitb\u00e1m Mesi\u00e1\u0161ov\u00fdch n\u00e1sledovn\u00edk\u016f, tedy k\u0159es\u0165an\u016f. <\/li>\n\n\n\n<li><strong>P\u0159ive\u010f ho k jeho lidu<\/strong>: T\u011b\u017eko \u0159\u00edct. A\u0165 pro\u017eije spokojen\u011b a \u00fasp\u011b\u0161n\u011b sv\u016fj b\u011bh\/\u017eivot a zem\u0159e v ut\u011b\u0161en\u00e9m st\u00e1\u0159\u00ed? P\u0159ive\u010f skrze n\u011bj na zemi Mesi\u00e1\u0161e? A\u0165 se p\u0159ednostn\u011b navr\u00e1t\u00ed z exilu? <\/li>\n\n\n\n<li><strong>Jeho ruce (povedou za n\u011bj p\u0159i,)<\/strong>: Bude schopn\u00fd v \u0159e\u0161en\u00ed konflikt\u016f. Mo\u017en\u00e1 vojensky schopn\u00fd &#8211; p\u0159e se v\u011bt\u0161inou vedou \u00fasty; kdy\u017e u\u017e se p\u0159e vedou rukama, jde u\u017e v\u011bt\u0161ino o boj.<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b jde o Bo\u017e\u00ed ruce: Hospodin bude bojovat za Judu. <\/li>\n\n\n\n<li><strong>Bu\u010f pomoc\u00ed proti jeho protivn\u00edk\u016fm<\/strong>: jasn\u00e9.<\/li>\n\n\n\n<li>Souhrnn\u011b tedy pro Judu v\u0161e dobr\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 O L\u00e9vim \u0159ekl: Tvoje tum\u00edm a ur\u00edm a\u0165 jsou s ka\u017ed\u00fdm tv\u00fdm v\u011brn\u00fdm, kter\u00e9ho jsi vyzkou\u0161el v Masse, s kter\u00fdm jsi vedl p\u0159i u Vod sv\u00e1ru,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. \u201ezkou\u0161ce\u201c;<\/em><\/li>\n\n\n\n<li><em>(viz slovn\u00ed h\u0159\u00ed\u010dky se jm\u00e9ny);<\/em><\/li>\n\n\n\n<li><em>h.: Meriby;<\/em><\/li>\n\n\n\n<li><strong>J\u00e1kob<\/strong>: \u0160ime\u00f3n a L\u00e9vi jsou brat\u0159i; jejich no\u017ee jsou n\u00e1stroji n\u00e1sil\u00ed. Do d\u016fv\u011brn\u00e9ho spole\u010denstv\u00ed s nimi nevch\u00e1zej, m\u00e1 du\u0161e, s jejich shrom\u00e1\u017ed\u011bn\u00edm se nesjednocuj, m\u00e1 sl\u00e1vo, proto\u017ee ve sv\u00e9m hn\u011bvu zabili mu\u017ee a pro z\u00e1bavu ochromili b\u00fdka. Proklet bu\u010f jejich hn\u011bv \u2014 tak prudk\u00fd, a jejich zu\u0159ivost \u2014 tak krut\u00e1. Rozd\u011bl\u00edm je v J\u00e1kobovi a rozpt\u00fdl\u00edm je v Izraeli.<\/li>\n\n\n\n<li>J\u00e1kobovo po\u017eehn\u00e1n\u00ed tedy bylo op\u011bt negativn\u00ed a op\u011bt z d\u016fvodu historick\u00e9 ud\u00e1losti &#8211; zrady a vybit\u00ed Chivejc\u016f v Gn 34. J\u00e1kob \u0159\u00edk\u00e1, \u017ee pro jejich n\u00e1silnickou povahu je l\u00e9pe se jich stranit a \u017ee trestem bude jejich rozpt\u00fdlen\u00ed.<\/li>\n\n\n\n<li>A Moj\u017e\u00ed\u0161 sv\u00fdm po\u017eehn\u00e1n\u00edm situaci pro kmen L\u00e9vi op\u011bt \u010d\u00e1ste\u010dn\u011b &#8222;vy\u017eehlil&#8220;, vlastn\u011b zvr\u00e1til.<\/li>\n\n\n\n<li>Bylo to zp\u016fsobeno z\u0159ejm\u011b touto historickou ud\u00e1lost\u00ed &#8211; v\u011brnost\u00ed l\u00e9vijc\u016f p\u0159i modloslu\u017eb\u011b pod horou S\u00ednaj, Ex 32,26 <em>postavil se Moj\u017e\u00ed\u0161 do br\u00e1ny t\u00e1bora a zavolal: Kdo&nbsp;je&nbsp;Hospodin\u016fv, ke mn\u011b. Shrom\u00e1\u017edili se k n\u011bmu v\u0161ichni synov\u00e9 L\u00e9viho.&nbsp;27 On jim \u0159ekl: Toto prav\u00ed Hospodin, B\u016fh Izraele: P\u0159ipa\u0161te si ka\u017ed\u00fd me\u010d k boku, projd\u011bte t\u00e1bor&nbsp;sem&nbsp;a tam&nbsp;od br\u00e1ny k br\u00e1n\u011b a zab\u00edjejte ka\u017ed\u00fd sv\u00e9ho bratra, ka\u017ed\u00fd sv\u00e9ho p\u0159\u00edtele, ka\u017ed\u00fd sv\u00e9ho p\u0159\u00edbuzn\u00e9ho.&nbsp;28 Synov\u00e9 L\u00e9viho u\u010dinili podle Moj\u017e\u00ed\u0161ova p\u0159\u00edkazu a onoho dne padlo z lidu asi t\u0159i tis\u00edce mu\u017e\u016f.<\/em><\/li>\n\n\n\n<li>Byli tekdy loaj\u00e1ln\u00ed Moj\u017e\u00ed\u0161ovi a Hospodinu v\u00edce ne\u017e vlastn\u00edm rodin\u00e1m. <\/li>\n\n\n\n<li><strong>L\u00e9vijci svou v\u011brnost\u00ed v kritick\u00e9 situaci zvr\u00e1tili p\u0159edpov\u011bzen\u00fd \u0161patn\u00fd osud sv\u00e9ho kmene. <\/strong><\/li>\n\n\n\n<li><strong>Rozpt\u00fdlen\u00ed mezi ostatn\u00ed kmeny se sice naplnilo, ale v dobr\u00e9m &#8211; l\u00e9vijci ostatn\u00edm slou\u017eili v duchovn\u00edch z\u00e1le\u017eitostech. <\/strong><\/li>\n\n\n\n<li>O tom, \u017ee by se l\u00e9vijci n\u011bjak p\u0159\u00edkladn\u011b odli\u0161n\u011b zachovali p\u0159i sv\u00e1ru o vodu u Massy u Vod sv\u00e1ru, nic nev\u00edme. Bu\u010f se to tedy stalo a nebylo to zaznamen\u00e1no nebo jde o obrazn\u00e9 pou\u017eit\u00ed Massy pro kritickou konfliktn\u00ed situaci pod S\u00ednaj\u00ed. <\/li>\n\n\n\n<li><strong>Tvoje tum\u00edm a ur\u00edm a\u0165 jsou s ka\u017ed\u00fdm tv\u00fdm v\u011brn\u00fdm<\/strong>: Z\u0159ejm\u011b ve smyslu &#8211;  a\u0165 ty, Hospodine, vezme\u0161 do rukou osud t\u011bch, kte\u0159\u00ed se prok\u00e1zali jako v\u011brn\u00ed. <\/li>\n\n\n\n<li>Po\u017eehn\u00e1n\u00ed  L\u00e9vimu pokra\u010duje:<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 kter\u00fd \u0159ekl o sv\u00e9m otci a sv\u00e9 matce: (Neohl\u00ed\u017e\u00edm se na n\u011b,) (sv\u00fdm bratr\u016fm nestranil) a ke sv\u00fdm syn\u016fm se neznal, ale zachovali tvou \u0159e\u010d a tvou smlouvu st\u0159e\u017eili.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Nehled\u011bl jsem na n\u011bho;<\/em><\/li>\n\n\n\n<li><em>h.: sv\u00e9 bratry nerozezn\u00e1val;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b op\u011bt odkaz na situaci pod S\u00ednaj\u00ed, kde L\u00e9vijci <strong>d\u00e1li p\u0159ednost Hospodinu p\u0159ed rodinn\u00fdmi vazbami.<\/strong> \u017de je to takto spr\u00e1vn\u00e9, zd\u016fraz\u0148oval i Je\u017e\u00ed\u0161.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Budou J\u00e1koba vyu\u010dovat tv\u00fdm na\u0159\u00edzen\u00edm, Izrael tv\u00e9mu z\u00e1konu; (budou p\u0159edkl\u00e1dat kadidlo p\u0159ed tv\u016fj nos) a celopal na tv\u016fj olt\u00e1\u0159.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>kou\u0159ovou ob\u011b\u0165;<\/em><\/li>\n\n\n\n<li><em>n~: ti p\u0159edkl\u00e1dat v\u016fni kadidla;<\/em><\/li>\n\n\n\n<li>L\u00e9vit\u00e9 tedy budou jednak vyu\u010dovat Z\u00e1kon, jednak pom\u00e1hat p\u0159i p\u0159in\u00e1\u0161en\u00ed ob\u011bt\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Po\u017eehnej, Hospodine, jeho majetku, k\u00e9\u017e si obl\u00edb\u00ed\u0161 d\u00edlo jeho rukou. Zdeptej bedra jeho protivn\u00edk\u016f i t\u011bch, kdo ho nen\u00e1vid\u00ed, tak\u017ee nepovstanou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zdatnosti;<\/em><\/li>\n\n\n\n<li><em>ch\u00e1p\u00e1na jako centrum s\u00edly;<\/em><\/li>\n\n\n\n<li>P\u0159esto\u017ee nebudou vlastnit p\u016fdu, jejich ekonomick\u00e1 situace bude dobr\u00e1. <\/li>\n\n\n\n<li>A Hospodin dohl\u00e9dne na to, aby proti nim nepovstala \u017e\u00e1dn\u00e1 z\u00e1sadn\u00ed opozice. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b by se dalo \u0159\u00edci, \u017ee <strong>Moj\u017e\u00ed\u0161 nemohl ji\u017e ofici\u00e1ln\u011b vy\u0159\u010den\u00e9 J\u00e1kobo slovo o rozpt\u00fdlen\u00ed zru\u0161it, tak jej vyu\u017eil a obr\u00e1til v dobr\u00e9. <\/strong>Op\u011bt to ukazuje na <strong>moc vy\u0159\u010den\u00e9ho slova.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 O Benjam\u00ednovi \u0159ekl: Mil\u00e1\u010dek Hospodin\u016fv bude p\u0159eb\u00fdvat u n\u011bho v bezpe\u010d\u00ed, ka\u017ed\u00fd den ho chr\u00e1n\u00ed, p\u0159eb\u00fdv\u00e1 na jeho ramenou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(srv. p\u0159\u00edbuzn\u00fd h. v\u00fdraz: baldach\u00fdn)<\/em>;<\/li>\n\n\n\n<li>Benjam\u00edn, \u0159ekli bychom Benjam\u00ednek rodiny. Chr\u00e1n\u011bn\u00fd a bl\u00edzko otce. <\/li>\n\n\n\n<li>Ostatn\u00ed musej\u00ed \u0161lapat po vlastn\u00edch, nejmen\u0161\u00edho otec <strong>nese na ramenou. <\/strong><\/li>\n\n\n\n<li>Nicm\u00e9n\u011b J\u00e1kob vid\u011bl Benjam\u00edna jinak (Gn49): 27 Benjam\u00edn je drav\u00fd vlk. R\u00e1no po\u017e\u00edr\u00e1 ko\u0159ist a k ve\u010deru d\u011bl\u00ed lup. <\/li>\n\n\n\n<li>Dle pozn\u00e1mky KMS:<em> [pro dravost Benjam\u00ednovc\u016f srv. Sd 3:12 &#8211; Sd 3:30: Benjam\u00ednec Eh\u00fad s&nbsp;jednou rukou probodl tlust\u00e9ho Egl\u00f3na; 1 S 11-15: Saul byl Benjaminec]<\/em><\/li>\n\n\n\n<li>J\u00e1kob\u016fv pohled na Benjam\u00edna byl tedy adekv\u00e1tn\u00ed, \u017e\u00e1dn\u00fd ber\u00e1nek to nebyl. Moj\u017e\u00ed\u0161ovo po\u017eehn\u00e1n\u00ed je diametr\u00e1ln\u011b odli\u0161n\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 O Josefovi \u0159ekl: (Po\u017eehn\u00e1na bu\u010f od Hospodina jeho zem\u011b) vz\u00e1cn\u00fdmi dary nebes, rosou i hlubinou, co le\u017e\u00ed dole, 14 vz\u00e1cn\u00fdmi dary v\u00fdnos\u016f slunce i vz\u00e1cn\u00fdmi dary (toho, co d\u00e1vaj\u00ed) m\u011bs\u00edce, 15 nejlep\u0161\u00edm d\u00e1vnov\u011bk\u00fdch hor, vz\u00e1cn\u00fdmi dary v\u011b\u010dn\u00fdch n\u00e1vr\u0161\u00ed, 16 vz\u00e1cn\u00fdmi dary zem\u011b a (v\u0161\u00edm, co ji napl\u0148uje,) p\u0159\u00edzn\u00ed Toho, kdo p\u0159eb\u00fdv\u00e1 v ke\u0159i. &nbsp;A\u0165 toto p\u0159ijde na Josefovu hlavu, na temeno naz\u00edra mezi jeho bratry.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: A\u0165 Hospodin \u017eehn\u00e1 jeho zemi; [napln\u011bn\u00ed po\u017eehn\u00e1n\u00ed se d\u00e1lo hojn\u00fdmi plody v \u00fadol\u00edch na \u00fazem\u00ed Efrajima a Manasese]<\/em>;<\/li>\n\n\n\n<li><em>dva h. rkpp. + Tg \u010dtou me\u2018al nam\u00edsto mittal: sh\u016fry t29 Gn 1:2; P\u0159 3:20; P\u0159 8:24. P\u0159 8:27n; n.: z\u0159\u00eddlem; Dt 8:7<\/em>;<\/li>\n\n\n\n<li><em>n.: p\u0159edn\u00edm (Iz 2:2); var.: vz\u00e1cn\u00fdmi dary (mimmeged m\u00edsto mer\u00f3\u0161 \u2013 jako vv. 14-16)<\/em>;<\/li>\n\n\n\n<li><em>n.: odd\u011blen\u00e9ho \/ posv\u011bcen\u00e9ho;<\/em><\/li>\n\n\n\n<li>Na Josefa je toho &#8222;vysyp\u00e1no&#8220; opravdu hodn\u011b. Jako by se Moj\u017e\u00ed\u0161 &#8222;p\u0159edh\u00e1n\u011bl&#8220;, co dobr\u00e9ho mu je\u0161t\u011b p\u0159id\u00e1, \u010d\u00edm podpo\u0159\u00ed jeho prosperitu. Co dobr\u00e9ho je\u0161t\u011b zem\u011b m\u016f\u017ee poskytnout.<\/li>\n\n\n\n<li>Co tedy <strong> \u0159ekl Moj\u017e\u00ed\u0161 o Josefovi?<\/strong> P\u0159edev\u0161\u00edm, \u017ee <strong>po\u017eehn\u00e1na bude jeho zem\u011b. <\/strong>A to: \n<ul class=\"wp-block-list\">\n<li><strong>vz\u00e1cn\u00fdmi dary nebes<\/strong>: Co nejlep\u0161\u00edho mohou nebesa nab\u00eddnout. Co nebesa nab\u00edzej\u00ed? Ve fyzick\u00e9m smyslu vl\u00e1hu, v duchovn\u00edm asi cokoliv. Tedy a\u0165 m\u00e1 Josef to nejlep\u0161\u00ed, co sv\u011bt i duchovn\u00ed sv\u011bt nab\u00edzej\u00ed<\/li>\n\n\n\n<li><strong>rosou:<\/strong> Jeho zem\u011b nebude vyprahl\u00e1. Zem\u011b bez rosy vyprahl\u00e1 je. M\u016f\u017ee j\u00edt o vl\u00e1hu shora obecn\u011b, tedy o dostatek de\u0161t\u011b.<\/li>\n\n\n\n<li><strong>hlubinou, co le\u017e\u00ed dole<\/strong>: Bu\u010f dostatek podzemn\u00ed vody &#8211; studen a pramen\u016f, potok\u016f a \u0159ek. Nebo tak\u00e9 nerostn\u00e9 bohatstv\u00ed.<\/li>\n\n\n\n<li><strong>vz\u00e1cn\u00fdmi dary v\u00fdnos\u016f slunce i vz\u00e1cn\u00fdmi dary (toho, co d\u00e1vaj\u00ed) m\u011bs\u00edce<\/strong>:: Co vyn\u00e1\u0161\u00ed slunce? Ve\u0161kerou \u00farodu na prvn\u00edm m\u00edst\u011b. Dostatek slune\u010dn\u00edho svitu v kombinaci s dostatkem vl\u00e1hy m\u00e1 za n\u00e1sledek enormn\u00ed \u00farodnost. V Ji\u017en\u00edm S\u00fad\u00e1nu, pokud dostate\u010dn\u011b pr\u0161\u00ed,  maj\u00ed dv\u011b, n\u011bkdy i t\u0159i \u00farody za rok. <\/li>\n\n\n\n<li>Dnes by se dalo uva\u017eovat je\u0161t\u011b o sol\u00e1rn\u00ed energii. Produktem v\u00fdbuchu supernov je tak\u00e9 zlato.<\/li>\n\n\n\n<li>Jak\u00e9 dary d\u00e1vaj\u00ed m\u011bs\u00edce? Snad symbolicky p\u0159\u00ednos \u010dasu a ro\u010dn\u00edch obdob\u00ed \u010di zem\u011bd\u011blsk\u00fdch cykl\u016f. \u010cas bude na va\u0161\u00ed stran\u011b. Ro\u010dn\u00ed obdob\u00ed se budou st\u0159\u00eddat, jak n\u00e1le\u017e\u00ed.  V obdob\u00ed de\u0161\u0165\u016f bude skute\u010dn\u011b pr\u0161et. <\/li>\n\n\n\n<li><strong>nejlep\u0161\u00ed d\u00e1vnov\u011bk\u00fdch hor, vz\u00e1cn\u00fdmi dary v\u011b\u010dn\u00fdch n\u00e1vr\u0161\u00ed<\/strong>: Jak\u00e9 nejlep\u0161\u00ed vz\u00e1cn\u00e9 dary d\u00e1vaj\u00ed d\u00e1vnov\u011bk\u00e9 hory a star\u00e1 n\u00e1vr\u0161\u00ed? Op\u011bt z\u0159ejm\u011b nerostn\u00e9 suroviny? Uhl\u00ed, ropa (k t\u00e9 se je\u0161t\u011b dostaneme), vz\u00e1cn\u00e9 kovy, zlato.<\/li>\n\n\n\n<li><strong>vz\u00e1cn\u00e9 dary zem\u011b a (v\u0161\u00edm, co ji napl\u0148uje,)<\/strong>: Co m\u016f\u017ee \u017eivot na t\u00e9to zemi nab\u00eddnout nejlep\u0161\u00edho. Zem\u011b se k v\u00e1m bude chovat maxim\u00e1ln\u011b vst\u0159\u00edcn\u011b, bude pro v\u00e1s rajskou zahradou. <\/li>\n\n\n\n<li><strong>p\u0159\u00edzn\u00ed Toho, kdo p\u0159eb\u00fdv\u00e1 v ke\u0159i:<\/strong> Vzhledem k Moj\u017e\u00ed\u0161ov\u011b zku\u0161enosti s ho\u0159\u00edc\u00edm ke\u0159em, jde jist\u011b o Boha a Jeho p\u0159\u00edze\u0148. B\u016fh bude v\u016f\u010di v\u00e1m projevovat p\u0159\u00edze\u0148.<\/li>\n\n\n\n<li><strong>A\u0165 toto p\u0159ijde na Josefovu hlavu, na temeno naz\u00edra mezi jeho bratry<\/strong>: Josef je mezi bratry zasv\u011bcencem, t\u00edm, kdo se intenzivn\u011b sna\u017e\u00ed posv\u011btit pro Hospodina. Josefovi na Bo\u017e\u00edch v\u011bcech z\u00e1le\u017eelo v\u017edy- na rozd\u00edl od ostatn\u00edch bratr\u016f, kte\u0159\u00ed byli ke zbo\u017enosti dotla\u010deni a\u017e okolnostmi.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u0161e dobr\u00e9, co Moj\u017e\u00ed\u0161 na Josefa &#8222;vysypal&#8220; se zajist\u00e9 odv\u00edj\u00ed od \u017eivota praotce Josefa. Op\u011bt tedy budoucnost se odv\u00edj\u00ed od minulosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 (Jeho d\u016fstojnost je jako d\u016fstojnost prvorozen\u00e9ho b\u00fdka,) jeho rohy jsou jako rohy divok\u00e9ho tura; nabere na n\u011b n\u00e1rody, v\u0161echny najednou, a\u017e do kon\u010din zem\u011b. To jsou desetitis\u00edce Efrajimovy, to jsou tis\u00edce Manasesovy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ozdoba;<\/em><\/li>\n\n\n\n<li><em>n.: M\u00e1 d\u016fstojnost sv\u00e9ho prvorozen\u00e9ho b\u00fdka<\/em>;<\/li>\n\n\n\n<li><em>[symbol s\u00edly];<\/em><\/li>\n\n\n\n<li><em>M. po\u017eehn\u00e1n\u00ed Josefovi zahrnuje i kmeny dvou Josefov\u00fdch syn\u016f, Efrajima a Manasese<\/em>; <\/li>\n\n\n\n<li><strong>D\u016fstojnost<\/strong> znamen\u00e1, \u017ee je okol\u00edm uzn\u00e1v\u00e1n. Prvorozen\u00fd b\u00fdt je ve st\u00e1du dominantn\u00ed a jeho s\u00edla je nezpochybniteln\u00e1. <\/li>\n\n\n\n<li><strong>Jeho rohy jsou jako rohy divok\u00e9ho tura; nabere na n\u011b n\u00e1rody, v\u0161echny najednou, a\u017e do kon\u010din zem\u011b:<\/strong> Bude siln\u00fd a podman\u00ed si n\u00e1rody. <\/li>\n\n\n\n<li><strong> To jsou desetitis\u00edce Efrajimovy, to jsou tis\u00edce Manasesovy<\/strong>: Josefovi potomci se rozd\u011blili do dvou kmen\u016f. Oba budou po\u010detn\u00e9, Efrajim ale v\u00edce. <\/li>\n\n\n\n<li>Jak \u017eehnal Josefovi J\u00e1kob? Tak\u00e9 zde to bylo po v\u0161ech str\u00e1nk\u00e1ch velmi, velmi dobr\u00e9 a tak\u00e9 Josefa vn\u00edmal mezi bratry jako naz\u00edra: Josef je \u00farodn\u00fd v\u00fdhonek, \u00farodn\u00fd v\u00fdhonek nad pramenem, jeho ratolesti rostly p\u0159es ze\u010f. St\u0159elci ho provokovali, st\u0159\u00edleli a zanev\u0159eli na n\u011bho. Ale jeho luk z\u016fstal pevn\u00fd a jeho pa\u017ee byly obratn\u00e9 od Mocn\u00e9ho J\u00e1kobova, odkud je Past\u00fd\u0159, K\u00e1men Izraele, od Boha tv\u00e9ho otce, kter\u00fd ti pom\u00e1h\u00e1, a V\u0161emohouc\u00edho, kter\u00fd ti po\u017eehn\u00e1 po\u017eehn\u00e1n\u00edmi nebes sh\u016fry, po\u017eehn\u00e1n\u00edmi hlubiny le\u017e\u00edc\u00ed dole, po\u017eehn\u00e1n\u00edmi prs\u016f a l\u016fna. Po\u017eehn\u00e1n\u00ed tv\u00e9ho otce p\u0159evl\u00e1dla nad po\u017eehn\u00e1n\u00edmi H\u00f3ra a\u017e k hranic\u00edm pahork\u016f v\u011b\u010dn\u00fdch. K\u00e9\u017e spo\u010dinou na Josefov\u011b hlav\u011b a na temenu naz\u00edra mezi jeho bratry.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 O Zabul\u00f3novi \u0159ekl: Raduj se, Zabul\u00f3ne, p\u0159i sv\u00e9m vych\u00e1zen\u00ed, Isachare, ve sv\u00fdch stanech. 19 Svolaj\u00ed n\u00e1rody na horu, tam budou ob\u011btovat spravedliv\u00e9 ob\u011bti, nebo\u0165 budou s\u00e1t hojnost mo\u0159\u00ed, poklady skryt\u00e9 v p\u00edsku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ta\u017een\u00ed; [m\u00edn\u011bny prav. obchodn\u00ed \u00fasp\u011bchy naproti dom\u00e1c\u00edm, resp. zem\u011bd\u011blsk\u00fdm u Isachara];<\/em><\/li>\n\n\n\n<li>Koment\u00e1\u0159 \u010cSP z\u0159ejm\u011b problematiku dob\u0159e vystihuje.<\/li>\n\n\n\n<li>Tyto dva kmeny m\u011bly stejn\u00e9ho otce i matku, byly si bl\u00edzk\u00e9. <\/li>\n\n\n\n<li>J\u00e1kob v\u016f\u010di <strong>Zabul\u00f3novi <\/strong>(Gn 49:13): <em>Zabul\u00f3n se us\u00eddl\u00ed u mo\u0159sk\u00e9ho pob\u0159e\u017e\u00ed, bude u p\u0159\u00edstavu lod\u00ed a jeho bok bude k Sid\u00f3nu.<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 i J\u00e1kob p\u0159ej\u00ed Zabul\u00f3nov svorn\u011b \u00fasp\u011bchy mimo domov, z\u0159ejm\u011b \u00fasp\u011bchy v\u00e1le\u010dn\u00e9 i obchodn\u00ed, a to v\u010detn\u011b n\u00e1mo\u0159n\u00edch. Zabul\u00f3novo srdce bylo v\u00edce v\u00e1le\u010dnick\u00e9, ne\u017e Isacharovo. Lid\u00e9 jsou r\u016fzn\u00ed, n\u011bkoho bav\u00ed cestovat, n\u011bkdo tr\u00e1v\u00ed r\u00e1d \u010das na sv\u00e9 zahr\u00e1dce. Je to tak v po\u0159\u00e1dku. <\/li>\n\n\n\n<li>(Zabul\u00f3n t\u00e1hl s Judou a Isacharem na pou\u0161ti vp\u0159edu).<\/li>\n\n\n\n<li>Na b\u011b\u017en\u00fdch map\u00e1ch p\u0159itom Zabul\u00f3novo \u00fazem\u00ed \u00fapln\u011b k pob\u0159e\u017e\u00ed nesah\u00e1. Z\u0159ejm\u011b se to pak ale vyvinulo, \u017ee Zabul\u00f3\u0148an\u00e9 za\u010dali na pob\u0159e\u017e\u00ed obchodn\u011b podnikat.<\/li>\n\n\n\n<li>J\u00e1kob v\u016f\u010di <strong>Isacharovi<\/strong>:<em> Isachar je kostnat\u00fd osel, kter\u00fd le\u017e\u00ed mezi dv\u011bma b\u0159emeny.  Kdy\u017e vid\u011bl, jak dobr\u00e9 je odpo\u010dinut\u00ed a jak n\u00e1dhern\u00e1 je zem\u011b, sklonil z\u00e1da, aby nosil n\u00e1klad, a dal se zotro\u010dit k nucen\u00fdm prac\u00edm.<\/em><\/li>\n\n\n\n<li>Podle J\u00e1koba i Moj\u017e\u00ed\u0161e tedy z\u0159ejm\u011b  Isachara tak zaujme kr\u00e1sa jemu p\u0159id\u011blen\u00e9 zem\u011b, \u017ee mu nep\u0159ijde zat\u011b\u017eko se za\u010d\u00edt intenzivn\u011b v\u011bnovat &#8222;doma&#8220;  zem\u011bd\u011blstv\u00ed. <\/li>\n\n\n\n<li><strong>Svolaj\u00ed n\u00e1rody na horu, tam budou ob\u011btovat spravedliv\u00e9 ob\u011bti:<\/strong> Z\u0159ejm\u011b budou v uct\u00edv\u00e1n\u00ed Hospodina iniciativn\u00ed a budou v tomto sm\u011bru vys\u00edlat sign\u00e1ly ostatn\u00edm kmen\u016fm, ale i ostatn\u00ed n\u00e1rod\u016fm. Budou &#8222;misijn\u011b aktivn\u00ed&#8220;. Horou se m\u016f\u017ee myslet m\u00edsto budouc\u00edho chr\u00e1mu v Jeruzal\u00e9m\u011b. <\/li>\n\n\n\n<li><strong>Nebo\u0165 budou s\u00e1t hojnost mo\u0159\u00ed, poklady skryt\u00e9 v p\u00edsku<\/strong>: Dle star\u0161\u00edch koment\u00e1\u0159\u016f bylo bohatstv\u00edm z mo\u0159\u00ed a p\u00edsku my\u0161len n\u00e1mo\u0159n\u00ed obchod, p\u0159\u00edpadn\u011b perly \u010di kor\u00e1ly \u010di bohatstv\u00ed ze ztroskotan\u00fdch lod\u00ed. N\u011bkte\u0159\u00ed uva\u017eovali o v\u00fdrob\u011b skla ze sklovit\u00fdch p\u00edsk\u016f mo\u0159e \u010di pob\u0159e\u017en\u00ed \u0159eky Belus. <\/li>\n\n\n\n<li>Nov\u011bji se zd\u00e1, \u017ee jde o velk\u00e9 podmo\u0159sk\u00e9 bohatstv\u00ed zemn\u00edho plynu, kter\u00fd byl objeven u izreaelsk\u00fdch b\u0159eh\u016f: \n<ul class=\"wp-block-list\">\n<li>Jde o pole <strong>Leviathan <\/strong> a pole <strong>Tamar.<\/strong> Ob\u011b byla objevena kolem roku 2010, ob\u011b jsou z\u00e1padn\u011b od Haify, co\u017e zhruba odpov\u00edd\u00e1 um\u00edst\u011bn\u00ed Zabul\u00f3nova kmene a ob\u011b jsou obrovsk\u00e1. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je velmi pravd\u011bpodobn\u00e9, \u017ee Moj\u017e\u00ed\u0161 m\u011bl ve sv\u00e9m po\u017eehn\u00e1n\u00ed na mysli pr\u00e1v\u011b toto nerostn\u00e9 bohatstv\u00ed. I slovo &#8222;<strong>s\u00e1t<\/strong>&#8220; by mohlo ukazovat t\u00edmto sm\u011brem.<\/li>\n\n\n\n<li>V\u017edycky se \u0159\u00edkalo, \u017ee Izrael je na Bl\u00edzk\u00e9m v\u00fdchod\u011b mezi st\u00e1ty v\u00fdjimkou v tom, \u017ee se na jeho \u00fazem\u00ed nevyskytuje \u017e\u00e1dn\u00e1 ropa ani zemn\u00ed plyn. Zn\u00e1m\u00fd vtip \u0159\u00edkal, \u017ee Moj\u017e\u00ed\u0161 vodil Izrael po pou\u0161ti tak dlouho, proto\u017ee hledal jedin\u00e9 \u00fazem\u00ed na Bl\u00edzk\u00e9m v\u00fdchod\u011b, kde se nevyskytuje  ani trocha ropy. Nyn\u00ed to ji\u017e neplat\u00ed a je dost mo\u017en\u00e9, \u017ee jde o napln\u011bn\u00ed tohoto po\u017eehn\u00e1n\u00ed.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 O G\u00e1dovi \u0159ekl: Po\u017eehnan\u00fd je ten, kdo roz\u0161i\u0159uje G\u00e1da. Us\u00eddlil se jako lvice, rozs\u00e1pe pa\u017ei i hlavu. 21 Vyhl\u00e9dl si pro sebe (to nejlep\u0161\u00ed,) nebo\u0165 tam byl uchov\u00e1n d\u00edl velitele. (P\u0159i\u0161el s p\u0159ed\u00e1ky) lidu, vykonal Hospodinovu spravedlnost a jeho soudy s Izraelem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: prvotinu \/ po\u010d\u00e1tek;<\/em><\/li>\n\n\n\n<li><strong>n.: v \u010dele \/ P\u0159i\u0161li p\u0159ed\u00e1ci;<\/strong><\/li>\n\n\n\n<li><em>[charakteristika hbitosti a s\u00edly, pot\u0159ebn\u00e9 pro kmen ob\u00fdvaj\u00edc\u00ed horskou oblast Zajord\u00e1n\u00ed]<\/em>;<\/li>\n\n\n\n<li><em>h.: temeno;<\/em><\/li>\n\n\n\n<li>Ohledn\u011b G\u00e1da se hovo\u0159\u00ed o jeho <strong>roz\u0161\u00ed\u0159en\u00ed<\/strong>. Je hodnoceno jako \u017e\u00e1douc\u00ed a chv\u00e1lyhodn\u00e9. <\/li>\n\n\n\n<li>G\u00e1d je je dominantn\u00ed &#8211; vybere si \u00fazem\u00ed a nekompromisn\u011b ho pro sebe zabere. Kdo by mu cht\u011bl odporovat, toho zran\u00ed nebo zabije. <\/li>\n\n\n\n<li><strong> (P\u0159i\u0161el s p\u0159ed\u00e1ky) lidu, vykonal Hospodinovu spravedlnost a jeho soudy s Izraelem<\/strong>: Z\u0159ejm\u011b je my\u0161lena skute\u010dnost, \u017ee G\u00e1dovci si zabrali \u00fazem\u00ed p\u0159ed Jord\u00e1nem, co\u017e jim bylo umo\u017en\u011bno s t\u00edm, \u017ee p\u016fjdou za Jord\u00e1n bojovat spolu s ostatn\u00edmi. Co\u017e vzorn\u011b splnili. <\/li>\n\n\n\n<li>J\u00e1kob G\u00e1dovi \u017eehn\u00e1 takto: <em>Napadne jej horda, on v\u0161ak napadne jej\u00ed zadn\u00ed voj.<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 O Danovi \u0159ekl: Dan je lv\u00edm ml\u00e1d\u011btem, kter\u00e9 vysko\u010d\u00ed z B\u00e1\u0161anu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sk\u00e1\u010de;<\/em><\/li>\n\n\n\n<li><em>[m\u016f\u017ee se t\u00fdkat dobyt\u00ed Laji\u0161e \u2013 Sd 18:27. Sd 18:28 (oblast hned vedle, na Z od B\u00e1\u0161anu)];<\/em><\/li>\n\n\n\n<li>J\u00e1kob v Gn 49:16 <em>Dan zjedn\u00e1 pr\u00e1vo sv\u00e9mu lidu jako jeden z kmen\u016f Izraele. 17 Dan bude hadem na cest\u011b, rohatou zmij\u00ed na stezce, kter\u00e1 kou\u0161e kon\u011b u kopyta, a\u017e jezdec padne nazp\u011bt. 18 Na tvou z\u00e1chranu o\u010dek\u00e1v\u00e1m, Hospodine.<\/em><\/li>\n\n\n\n<li>Dle J\u00e1koba bude tedy Dan spol\u00e9hat na Boha a jako protivn\u00edk v boji bude hodn\u011b nep\u0159\u00edjemn\u00fd. <\/li>\n\n\n\n<li>Dle Moj\u017e\u00ed\u0161e bude tak dobr\u00fdm bojovn\u00edkem jako mlad\u00fd lev pln\u00fd s\u00edly a sebev\u011bdom\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 O Neftal\u00edm \u0159ekl: Neftal\u00ed, nasycen\u00fd p\u0159\u00edzn\u00ed a pln\u00fd Hospodinova po\u017eehn\u00e1n\u00ed, obsa\u010f (mo\u0159e i jih.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. z\u00e1pad i jih od Galilejsk\u00e9ho mo\u0159e]<\/em>;<\/li>\n\n\n\n<li>Bude zvykl\u00fd na to, \u017ee Hospodin je s n\u00edm a \u017ee se mu ve v\u0161em da\u0159\u00ed.<\/li>\n\n\n\n<li>bude na n\u011bm Bo\u017e\u00ed p\u0159\u00edze\u0148, bude si v&nbsp;n\u00ed hov\u011bt, bude na n\u00ed zvykl\u00fd. bude expandovat<\/li>\n\n\n\n<li>J\u00e1kob (Gn 49:21) <em>Neftal\u00ed je vypu\u0161t\u011bn\u00e1 la\u0148. Vyd\u00e1v\u00e1 laskav\u00e1 slova.<\/em><\/li>\n\n\n\n<li>La\u0148 je hbit\u00e1, p\u0159\u00e1telsk\u00e1, hezk\u00e1, pohybliv\u00e1, vit\u00e1ln\u00ed. \u017d\u00e1dn\u00fd  &#8222;drs\u0148\u00e1k&#8220;. Neftal\u00ed bude p\u0159\u00e1telsk\u00fd k okol\u00ed   a B\u016fh bude s n\u00edm.<\/li>\n\n\n\n<li>Rozd\u00edln\u00e9 charaktery jednotliv\u00fdch kmen\u016f jsou dob\u0159e patrn\u00e9. B\u016fh pou\u017e\u00edv\u00e1 pro jejich charakteristiku p\u0159irovn\u00e1n\u00ed ke zv\u00ed\u0159at\u016fm \u2013 jist\u011b ch\u00e1peme, \u017ee mlad\u00fd lev je hodn\u011b jin\u00fd ne\u017e la\u0148, a la\u0148 jin\u00e1 ne\u017e zmije. Ka\u017ed\u00fd m\u00e1 sv\u00e9 kvality. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 O A\u0161erovi \u0159ekl: Nejpo\u017eehnan\u011bj\u0161\u00ed ze syn\u016f a\u0165 je A\u0161er. Nech\u0165 nalezne zal\u00edben\u00ed sv\u00fdch bratr\u016f a no\u0159\u00ed svou nohu do oleje. 25 Tv\u00e9 z\u00e1vory a\u0165 jsou \u017eelezn\u00e9 a bronzov\u00e9 a (tv\u00e1 s\u00edla trv\u00e1 po v\u0161echny tv\u00e9 dny.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jako tv\u00e9 dny, tv\u00e1 s\u00edla<\/em>;<\/li>\n\n\n\n<li>J\u00e1kob: <em>A\u0161er, jeho pokrm bude tu\u010dn\u00fd, on bude dod\u00e1vat kr\u00e1lovsk\u00e9 lah\u016fdky<\/em>.<\/li>\n\n\n\n<li>Po v\u0161em kladn\u00e9m, co ji\u017e Moj\u017e\u00ed\u0161 na jednotliv\u00e9 kmeny ji\u017e &#8222;vysypal&#8220; se dost\u00e1v\u00e1me k nen\u00e1padn\u00e9mu kmenu, kter\u00fd m\u00e1 b\u00fdt ze v\u0161ech nejpo\u017eehnan\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>J\u00e1kob ho p\u0159itom &#8222;odb\u00fdv\u00e1&#8220; jednou v\u011btou o \u017eivot\u011b v dostatku a o tom, \u017ee bude dodavatelem luxusn\u00edho zbo\u017e\u00ed. (S\u00eddl\u00ed u mo\u0159e, tak\u017ee provozovatel obchodn\u00edch lod\u00ed).<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 A\u0161erovu prosperitu vyjad\u0159uje jako <strong>no\u0159en\u00ed nohou do oleje<\/strong>, J\u00e1kob jako <strong>tu\u010dnost <\/strong>. <strong>dod\u00e1v\u00e1n\u00ed<\/strong> <strong>lah\u016fdek<\/strong>.<\/li>\n\n\n\n<li>U ostatn\u00edch kmen\u016f bude obl\u00edben\u00fd &#8211; bezprobl\u00e9mov\u00fd \u00fasp\u011b\u0161n\u00fd obchodn\u00edk dod\u00e1vaj\u00edc\u00ed luxusn\u00ed zbo\u017e\u00ed v\u0161em ostatn\u00edm. <\/li>\n\n\n\n<li>Bude ale z\u00e1rove\u0148 vojensky siln\u00fd a dob\u0159e opevn\u011bn\u00fd. <\/li>\n\n\n\n<li>Je to opravdu dobr\u00e1 kombinace: Obl\u00edben\u00fd a bohat\u00fd dodavatel luxusu, dob\u0159e chr\u00e1n\u011bn\u00fd p\u0159ed nep\u0159\u00e1teli. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kter\u00e9 po\u017eehn\u00e1n\u00ed bych si vybral, kdybych mohl? Je lep\u0161\u00ed b\u00fdt jako lev, la\u0148, zmije nebo je nejlep\u0161\u00ed b\u00fdt bohat\u00fdm opevn\u011bn\u00fdm obchodn\u00edkem? \u0160lo by o zaj\u00edmav\u00fd osobnostn\u00ed test. Mo\u017en\u00e1 jsou po\u017eehn\u00e1n\u00ed trochu podobn\u00e1 osobnostn\u00edm typologi\u00edm &#8211; ka\u017ed\u00fd se v n\u011bkter\u00e9m kmenu m\u016f\u017ee nal\u00e9zt. Nebo jsou podobn\u00e1 horoskopu &#8211; nab\u00edz\u00ed dvan\u00e1ct r\u016fzn\u00fdch osud\u016f.  <\/li>\n\n\n\n<li>N\u00ed\u017ee je shrnut\u00ed:<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ovo po\u017eehn\u00e1n\u00ed \/\/ J\u00e1kobovo po\u017eehn\u00e1n\u00ed\n<ul class=\"wp-block-list\">\n<li><strong>R\u00faben<\/strong>: prvorozen\u00fd, mal\u00fd, ale p\u0159e\u017eije \/\/ m\u011bl d\u016fstojnost, ale t\u011b\u017ece si to pokazil.<\/li>\n\n\n\n<li><strong>Juda<\/strong>: ochrana pro ostatn\u00ed \/\/ dominantn\u00ed napo\u0159\u00e1d, vzejde z n\u011bho Mesi\u00e1\u0161.<\/li>\n\n\n\n<li><strong>L\u00e9vi<\/strong>: je rozpt\u00fdlen\u00fd, slou\u017e\u00ed Bohu a lidu, prosperuje \/\/ pokazil si to v&nbsp;kauze s&nbsp;D\u00ednou \u2013 rozpt\u00fdlen\u00ed je trestem <\/li>\n\n\n\n<li><strong>Benjam\u00edn<\/strong>: Protek\u010dn\u00ed d\u00edt\u011b, mil\u00e1\u010dek Bo\u017e\u00ed; bude p\u0159eb\u00fdvat u N\u011bho v bezpe\u010d\u00ed a intimn\u00ed bl\u00edzkosti \/\/ drav\u00fd vlk.<\/li>\n\n\n\n<li><strong>Josef<\/strong>: V\u0161e dobr\u00e9, co nebe a zem\u011b mohou poskytnout, naz\u00edr mezi bratry, d\u016fstojn\u00fd, siln\u00fd \/\/ to nejlep\u0161\u00ed, co je k dispozici, naz\u00edr.<\/li>\n\n\n\n<li><strong>Zabul\u00f3n<\/strong>: Nerostn\u00e9 bohatstv\u00ed, radost \/\/ n\u00e1mo\u0159n\u00ed obchod.<\/li>\n\n\n\n<li><strong>Isachar<\/strong>: Prosperuj\u00edc\u00ed zem\u011bd\u011blec, p\u0159\u00edkladn\u011b zbo\u017en\u00fd \/\/ zbo\u017en\u00fd, mo\u017en\u00e1 taky nerostn\u00e9 bohatstv\u00ed.<\/li>\n\n\n\n<li><strong>G\u00e1d<\/strong>: Sebev\u011bdom\u00fd v\u00e1le\u010dn\u00edk \/\/ dob\u0159e reaguje pod tlakem.<\/li>\n\n\n\n<li><strong>Dan<\/strong>: Zbo\u017en\u00fd, nep\u0159\u00edjemn\u00fd protivn\u00edk, agresivn\u00ed, svi\u017en\u00fd \/\/ dobr\u00fd v\u00e1le\u010dn\u00edk, partyz\u00e1n<\/li>\n\n\n\n<li><strong>Neftal\u00ed<\/strong>: prosperuj\u00edc\u00ed \/\/ laskav\u00fd, podobn\u00fd lani.<\/li>\n\n\n\n<li><strong>A\u0161er<\/strong>: nejlep\u0161\u00ed, obl\u00edben\u00fd a dob\u0159e opevn\u011bn\u00fd dodavatel luxusu \/\/ luxus<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Pou\u010dn\u00e9 je, \u017ee i kdy\u017e se v na\u0161em rodokmenu n\u011bco pokaz\u00ed, lze to zvr\u00e1tit. <\/strong>Jak v\u00edme B\u016fh trest\u00e1 do t\u0159\u00ed a\u017e \u010dty\u0159 pokolen\u00ed, ale \u017eehn\u00e1 do tis\u00edc\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Nikdo nen\u00ed jako B\u016fh, Je\u0161\u00far\u00fane, kter\u00fd jezd\u00ed na nebes\u00edch tob\u011b ku pomoci, ve sv\u00e9 velebnosti na oblac\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po\u017eehn\u00e1n\u00ed za\u010d\u00edn\u00e1 i kon\u010d\u00ed n\u011b\u017en\u00fdm otcovsk\u00fdm osloven\u00edm Izraele jako celku. Ka\u017ed\u00fd m\u00e1me n\u011bjakou d\u011btskou &#8222;p\u0159ezd\u00edvku&#8220;, kterou n\u00e1s rodi\u010de oslovovali. <\/li>\n\n\n\n<li>Jako kdy\u017e na n\u011bjak\u00e9ho Karla jeho tat\u00ednek zavol\u00e1 &#8222;K\u00e1jo!&#8220;  nebo podobn\u011b hezky. <\/li>\n\n\n\n<li>Hlavn\u011b, m\u016fj chlap\u010de, nezapome\u0148, \u017ee tv\u016fj Otec je st\u00e1le s tebou. Je mocn\u00fd a vysoce postaven\u00fd, p\u0159esto st\u00e1le p\u0159ipraven ti b\u00fdt ku pomoci, intervenovat ve tv\u016fj prosp\u011bch.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 P\u0159\u00edbytkem je B\u016fh d\u00e1vnov\u011bk\u00fd, pod tebou jsou pa\u017ee v\u011b\u010dn\u00e9. Vyhnal p\u0159ed tebou nep\u0159\u00edtele, \u0159ekl: Vyhla\u010f!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tv\u016fj Otec je v\u011b\u010dn\u00fd a v\u017edycky t\u011b bude podporovat. \u010cas pro N\u011bho nen\u00ed probl\u00e9m. <\/li>\n\n\n\n<li>M\u00e1 pevn\u011b v rukou tvoji budoucnost.<\/li>\n\n\n\n<li>Ka\u017ed\u00e9ho, kdo by ti cht\u011bl d\u011blat probl\u00e9my, odstran\u00ed z cesty.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Izrael p\u0159eb\u00fdv\u00e1 v bezpe\u010d\u00ed, o samot\u011b J\u00e1kob\u016fv pramen, v zemi obil\u00ed a nov\u00e9ho v\u00edna, ano, jeho nebesa kanou rosu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u00edky Nejvy\u0161\u0161\u00edmu \u017eije\u0161 v bezpe\u010d\u00ed a  blahobytu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Jsi blahoslaven\u00fd, Izraeli, kdo je jako ty, lid zachr\u00e1n\u011bn\u00fd Hospodinem, (tv\u00fdm ochrann\u00fdm \u0161t\u00edtem) a (v\u00edt\u011bzn\u00fdm me\u010dem.) Tv\u00ed nep\u0159\u00e1tel\u00e9 ti budou podl\u00e9zat a ty bude\u0161 \u0161lapat po jejich n\u00e1vr\u0161\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u0161t\u00edtem tv\u00e9 pomoci;<\/em><\/li>\n\n\n\n<li><em>h.: me\u010dem tv\u00e9 velebnosti \/ hrdosti;<\/em><\/li>\n\n\n\n<li>Tv\u00e9 postaven\u00ed syna Nejvy\u0161\u0161\u00edho je mimo\u0159\u00e1dn\u00e9. Kdo tohle m\u00e1? Kdo m\u00e1 za Otce n\u011bkoho tak mocn\u00e9ho? <\/li>\n\n\n\n<li>Co by za to ostatn\u00ed n\u00e1rody daly? <\/li>\n\n\n\n<li>Budou se ti vt\u00edrat do p\u0159\u00edzn\u011b. Budou tou\u017eit, aby na tom mohli tak\u00e9 m\u00edt alespo\u0148 mal\u00fd pod\u00edl. <\/li>\n\n\n\n<li>M\u00edt za p\u0159\u00edtele &#8222;prezidentova syna&#8220; nen\u00ed k  zahozen\u00ed. <\/li>\n\n\n\n<li>Dominanci a mimo\u0159\u00e1dnost \u017eidovsk\u00e9ho n\u00e1roda si m\u016f\u017eeme si p\u0159ipomenout nap\u0159. na faktu, \u017ee 207 z 931 nositel\u016f Nobelov\u00fdch cen byli \u017did\u00e9 (zdroj GPT 2023  po men\u0161\u00edm p\u0159emlouv\u00e1n\u00ed).<\/li>\n\n\n\n<li>Pokud si Izrael udr\u017e\u00ed vztah s Nejvy\u0161\u0161\u00edm, jeho dominance z\u016fstane zachov\u00e1na. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Toto je po\u017eehn\u00e1n\u00ed, kter\u00fdm po\u017eehnal Moj\u017e\u00ed\u0161, mu\u017e Bo\u017e\u00ed, syn\u016fm Izraele p\u0159ed svou smrt\u00ed. 2 \u0158ekl: Hospodin p\u0159i\u0161el ze S\u00ednaje, zaz\u00e1\u0159il na n\u011b ze Se\u00edru, zaskv\u011bl se z hory P\u00e1ranu, p\u0159i\u0161el (s desetitis\u00edcisvat\u00fdch,) z jeho pravice byl pro n\u011b (ohniv\u00fd z\u00e1kon.) 3 Ano, miluje\u0161 lidi, v\u0161ichni jeho svat\u00ed jsou ve tv\u00e9 ruce. (Shroma\u017e\u010fuj\u00ed se kolem [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-6024","post","type-post","status-publish","format-standard","hentry","category-5-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=6024"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/6024\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=6024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=6024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=6024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}