{"id":5886,"date":"2024-01-09T05:57:00","date_gmt":"2024-01-09T04:57:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5886"},"modified":"2024-09-07T06:08:23","modified_gmt":"2024-09-07T04:08:23","slug":"matous-kapitola-9","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-9\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 9"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 <em>the<\/em>&nbsp;vstoupil na lo\u010f, p\u0159eplavil se a p\u0159i\u0161el do sv\u00e9ho m\u011bsta.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. Kafarnaum;&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 vyhov\u011bl \u017e\u00e1dosti Gerasensk\u00fdch obyvatel.<\/li>\n\n\n\n<li>Kafarnaum bylo Je\u017ei\u0161ovou &#8222;opera\u010dn\u00ed z\u00e1kladnou&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 A&nbsp;hle, p\u0159in\u00e1\u0161eli k n\u011bmu ochrnut\u00e9ho, polo\u017een\u00e9ho na l\u016f\u017eku.&nbsp;Kdy\u017e Je\u017e\u00ed\u0161 uvid\u011bl jejich v\u00edru,&nbsp;\u0159ekl ochrnut\u00e9mu: \u201e<sup>(<\/sup>Bu\u010f dobr\u00e9 mysli<sup>)<\/sup>,&nbsp;synu,&nbsp;<sup>(<\/sup>odpou\u0161t\u011bj\u00ed se<sup>)<\/sup>&nbsp;I will&nbsp;<em>tv\u00e9<\/em>&nbsp;h\u0159\u00edchy.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sloveso&nbsp;<em>tharsein<\/em>&nbsp;se v NS vyskytuje v\u00fdhradn\u011b v \u00fastech Je\u017e\u00ed\u0161ov\u00fdch:&nbsp;\n<ul class=\"wp-block-list\">\n<li>Mt 9:22 \u017dena s krvotokem: \u201eBu\u010f&nbsp;dobr\u00e9&nbsp;mysli,&nbsp;dcero,<sup> <\/sup>tv\u00e1 v\u00edra&nbsp;t\u011b&nbsp;zachr\u00e1nila.<\/li>\n\n\n\n<li>Mt 14:27 U\u010dedn\u00edci na lodi: \u201eVzchopte se,&nbsp;j\u00e1 jsem&nbsp;<em>speech,<\/em>, nebojte se!\u201c&nbsp;<\/li>\n\n\n\n<li>Mk 10:49 U\u010dedn\u00edci ke slep\u00e9mu: \u201eVzchop se,&nbsp;vsta\u0148, vol\u00e1 t\u011b!\u201c&nbsp;<\/li>\n\n\n\n<li>J 16:33 K u\u010dedn\u00edk\u016fm: &#8222;Ve sv\u011bt\u011b m\u00e1te sou\u017een\u00ed.&nbsp;Ale&nbsp;bu\u010fte&nbsp;dobr\u00e9&nbsp;mysli,&nbsp;j\u00e1&nbsp;jsem p\u0159emohl sv\u011bt.\u201c<\/li>\n\n\n\n<li>Sk 23:11 k Pavlovi: \u201eBu\u010f state\u010dn\u00fd!&nbsp;Jako jsi o mn\u011b sv\u011bd\u010dil v Jeruzal\u00e9m\u011b, tak mus\u00ed\u0161 sv\u011bd\u010dit i v \u0158\u00edm\u011b.\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><em>n.: d\u00edt\u011b (\u0159.&nbsp;teknon)<\/em>;<\/li>\n\n\n\n<li><em>var.: jsou ti odpu\u0161t\u011bny;<\/em><\/li>\n\n\n\n<li>Jde o p\u0159\u00edpad ochrnut\u00e9ho spu\u0161t\u011bn\u00e9ho st\u0159echou. Tento aspekt Matou\u0161 pom\u00edj\u00ed; v\u00edru t\u011bch, kdo nemocn\u00e9ho p\u0159ivedli, ale zmi\u0148uje. Zmi\u0148uje to, \u017ee ji Je\u017e\u00ed\u0161 oce\u0148uje.<\/li>\n\n\n\n<li>Slovo <strong>bearing <\/strong>poukazuje na to, \u017ee v\u00edru m\u011blo lid\u00ed v\u00edce &#8211; bu\u010f tedy &#8222;nosi\u010di&#8220; plus ochrnut\u00fd s\u00e1m nebo pouze nosi\u010di. Proti jeho v\u016fli tam nemocn\u00e9ho nesli t\u011b\u017eko, tak\u017ee z\u0159ejm\u011b Je\u017e\u00ed\u0161 oce\u0148uje v\u00edru v\u0161ech p\u011bti (p\u0159edpokl\u00e1d\u00e1m, \u017ee k transportu plegika v\u010detn\u011b vyzvednut\u00ed na st\u0159ech byli minim\u00e1ln\u011b \u010dty\u0159i lid\u00e9 zapot\u0159eb\u00ed).<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova reakce je tedy vst\u0159\u00edcn\u00e1, ale slova \u0161okuj\u00edc\u00ed: Na prvn\u00ed pohled se nezd\u00e1 se, \u017ee by \u0161lo o slova, kter\u00e1 chce sly\u0161et ochrnut\u00fd, kter\u00fd si p\u0159ich\u00e1z\u00ed pro uzdraven\u00ed.<\/li>\n\n\n\n<li>M\u016f\u017eeme se ale m\u00fdlit &#8211; je toti\u017e klidn\u011b mo\u017en\u00e9, \u017ee <strong>ochrnut\u00e9ho jeho h\u0159\u00edchy tr\u00e1pily v\u00edce, ne\u017e jeho nemohoucnost. <\/strong>Je\u017e\u00ed\u0161ova formulace by t\u00edmto sm\u011brem mohla ukazovat: Nemocn\u00fd zjevn\u011b nebyl dobr\u00e9 mysli a Je\u017e\u00ed\u0161 (na rozd\u00edl od ostatn\u00edch) spr\u00e1vn\u011b rozkl\u00ed\u010doval, \u017ee p\u0159\u00ed\u010dinou jeho smutku nen\u00ed choroba, ale h\u0159\u00edch t\u00ed\u017e\u00edc\u00ed jeho sv\u011bdom\u00ed.<\/li>\n\n\n\n<li>Nebo jinak: Ochrnut\u00fd \u010dlov\u011bk si &#8222;p\u0159ich\u00e1z\u00ed&#8220; prim\u00e1rn\u011b pro uzdraven\u00ed, nebo\u0165 ho ani nenapadne, \u017ee by Je\u017e\u00ed\u0161 mohl vy\u0159e\u0161it jeho probl\u00e9m t\u00ed\u017eiv\u00fdch v\u00fd\u010ditek sv\u011bdom\u00ed.<\/li>\n\n\n\n<li>Nebo je\u0161t\u011b jinak: Ochrnut\u00fd se (podobn\u011b jako setn\u00edk s nemocn\u00fdm sluhou) nec\u00edt\u00ed hoden, aby se j\u00edm Je\u017e\u00ed\u0161 zab\u00fdval. Je\u017e\u00ed\u0161 nejprve \u0159e\u0161\u00ed tento probl\u00e9m, a\u017e pak jej uzdravuje.<\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee v tomto p\u0159\u00edb\u011bhu Je\u017e\u00ed\u0161 uzdraven\u00ed pou\u017e\u00edv\u00e1 hlavn\u011b jako d\u016fkaz pro z\u00e1kon\u00edky, \u017ee opravdu m\u00e1 pravomoc h\u0159\u00edchy odpou\u0161t\u011bt. \u017de hlavn\u00edm probl\u00e9mem v tomto p\u0159\u00edpad\u011b opravdu byl t\u00ed\u017eiv\u00fd h\u0159\u00edch a uzdraven\u00ed Je\u017e\u00ed\u0161 vykonal jaksi &#8222;mimochodem&#8220; sp\u00ed\u0161e pro potvrzen\u00ed sv\u00e9 nadp\u0159irozen\u00e9 bo\u017esk\u00e9 pravomoci.<\/li>\n\n\n\n<li>Zda by nemocn\u00e9ho uzdravil i kdyby nikdo jeho slova o odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f nerozporoval, nev\u00edme. M\u016f\u017eeme odhadnout, \u017ee ano; \u017ee by ochrnut\u00e9ho nenechal odn\u00e9st sice \u0161\u0165astn\u00e9ho, ale ve stejn\u00e9m fyzick\u00e9m stavu.<\/li>\n\n\n\n<li>N\u011bkdy se tak\u00e9 zva\u017euje mo\u017enost, \u017ee p\u0159\u00ed\u010dina ochrnut\u00ed byla v tomto p\u0159\u00edpad\u011b duchovn\u00ed, tedy \u017ee ochrnut\u00ed bylo d\u016fsledkem h\u0159\u00edchu p\u0159inesen\u00e9ho \u010dlov\u011bka. A \u017ee pokud Je\u017e\u00ed\u0161 tohoto nemocn\u00e9ho cht\u011bl uzdravit, musel postupovat od p\u0159\u00ed\u010diny k n\u00e1sledku &#8211; nejprve vy\u0159e\u0161it h\u0159\u00edch a ochrnut\u00ed se pak ji\u017e vy\u0159e\u0161ilo sadno v\u00edcem\u00e9n\u011b &#8222;samo&#8220;. (Podle podobn\u00e9ho principu p\u0159i modlitb\u011b vedeme lidi nejprve k odpu\u0161t\u011bn\u00ed druh\u00fdm, ne\u017e se modl\u00edme za odpu\u0161t\u011bn\u00ed pro n\u011b).<\/li>\n\n\n\n<li>Tato mo\u017enost se mi p\u0159\u00edli\u0161 nezd\u00e1, neodpov\u00edd\u00e1 m\u00fdm zku\u0161enostem. P\u0159\u00edpady ochrnut\u00ed z psychick\u00fdch nebo duchovn\u00edch p\u0159\u00ed\u010din asi existuj\u00ed, ale b\u011b\u017en\u00e9 nejsou. Zn\u00e1m jednu voz\u00ed\u010dk\u00e1\u0159ku, kter\u00e1 by snad mohla chodit, kdyby &#8222;cht\u011bla&#8220;, drtiv\u00e1 v\u011bt\u0161ina ochrnut\u00ed je ale organick\u00fdch. \u017de by Je\u017e\u00ed\u0161i &#8222;prezentovali&#8220; vz\u00e1cn\u00fd p\u0159\u00edpad \u010dlov\u011bka, kter\u00fd ochrnul &#8222;psychogenn\u011b&#8220; na podklad\u011b sp\u00e1chan\u00e9ho h\u0159\u00edchu se mi zd\u00e1 nepravd\u011bpodobn\u00e9. Je\u017e\u00ed\u0161ova slu\u017eba se vyzna\u010dovala naprostou &#8222;organicitou&#8220; z\u00e1zrak\u016f: Ne\u0161lo o z\u00e1zraky typu: Bolela m\u011b hlava a u\u017e m\u011b nebol\u00ed, ale: Nem\u011bl jsem nohu a nyn\u00ed ji m\u00e1m, nem\u011bl jsem oko a nyn\u00ed vid\u00edm, byl jsem mrtv\u00fd a nyn\u00ed \u017eiji, atd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A hle, n\u011bkte\u0159\u00ed z&nbsp;u\u010ditel\u016f&nbsp;Z\u00e1kona si \u0159ekli: \u201eTen&nbsp;<em>\u010dlov\u011bk<\/em>&nbsp;se rouh\u00e1!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161ova slova byla (o\u010dek\u00e1vateln\u011b) pro z\u00e1kon\u00edky jako hadr na b\u00fdka. Pro\u010d je tedy Je\u017e\u00ed\u0161 \u0159ekl?\n<ul class=\"wp-block-list\">\n<li>P\u0159edev\u0161\u00edm mu \u0161lo o nemocn\u00e9ho &#8211; pro n\u011bj bylo odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f nanejv\u00fd\u0161 d\u016fle\u017eit\u00e9 a Je\u017e\u00ed\u0161 se v p\u0159\u00edpad\u011b takto d\u016fle\u017eit\u00e9 z\u00e1le\u017eitosti neohl\u00ed\u017eel na n\u00e1zor p\u0159\u00edtomn\u00fdch.<\/li>\n\n\n\n<li>Ud\u011blal to schv\u00e1ln\u011b &#8211; cht\u011bl vyprovokovat diskuzi a cht\u011bl dolo\u017eit svou pravomoc odpou\u0161t\u011bt h\u0159\u00edchy.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V z\u00e1sad\u011b m\u011bl z\u00e1kon\u00edk pravdu: Odpou\u0161t\u011bt h\u0159\u00edchy opravdu m\u016f\u017ee pouze B\u016fh. Je\u017e\u00ed\u0161 opakovan\u011b lidem nenech\u00e1val prostor pro neutralitu &#8211; takovou v\u011btu m\u016f\u017ee vy\u0159knout opravdu pouze rouha\u010d nebo B\u016fh.<\/li>\n\n\n\n<li>N\u00e1sledn\u00fdm z\u00e1zrakem Je\u017e\u00ed\u0161 poskytl z\u00e1kon\u00edk\u016fm dostatek &#8222;podklad\u016f&#8220; , aby mohli vyhodnotit, \u017ee z mo\u017enost rouha\u010d \/ B\u016fh je pravdiv\u00e1 ta druh\u00e1. (&#8222;V\u011b\u0159te alespo\u0148 pro ty skutky&#8220; &#8211; jinak \u0159e\u010deno: Rouha\u010d takov\u00fd z\u00e1zrak ud\u011blat nedok\u00e1\u017ee).<\/li>\n\n\n\n<li>To, \u017ee se z\u00e1kon\u00edci posl\u00e9ze rozhodli Je\u017e\u00ed\u0161e jako Boha odm\u00edtnout sv\u011bd\u010d\u00ed o tom, \u017ee jejich mysli nebyly otev\u0159en\u00e9 a p\u0159ipraven\u00e9, \u017ee nevyhodnocovali fakta logicky, ale p\u0159edpojat\u011b.<\/li>\n\n\n\n<li>Z\u00e1kon\u00edci byli p\u0159esv\u011bd\u010deni, \u017ee odpou\u0161t\u011bn\u00ed h\u0159\u00edch\u016f je v\u00fdlu\u010dn\u011b v Bo\u017e\u00ed kompetenci &#8211; a Je\u017e\u00ed\u0161 si to zjevn\u011b myslel tak\u00e9. Neargumentoval: Ano h\u0159\u00edchy m\u016f\u017ee odpou\u0161t\u011bt B\u016fh &#8211; ale tak\u00e9 j\u00e1, proto\u017ee to na m\u011b B\u016fh delegoval. P\u0159istupuje na argument, \u017ee odpou\u0161t\u011bt h\u0159\u00edchy k\u00fdmkoliv krom\u011b Boha by rouh\u00e1n\u00edm bylo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Je\u017e\u00ed\u0161 uvid\u011bl&nbsp;jejich my\u0161lenky&nbsp;a \u0159ekl: \u201ePro\u010d sm\u00fd\u0161l\u00edte ve sv\u00fdch srdc\u00edch zle?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: poznal<\/em>;<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 jejich my\u0161lenky <strong>uvid\u011bl<\/strong> &#8211; i z J 2,25 v\u00edme, \u017ee Je\u017e\u00ed\u0161 m\u011bl nadp\u0159irozen\u00fd vhled do mysl\u00ed lid\u00ed.<\/li>\n\n\n\n<li>Myslet si, \u017ee Je\u017e\u00ed\u0161 se rouh\u00e1, bylo v Jeho o\u010d\u00edch zl\u00e9. Z\u00e1kon\u00edci mu podsouvali zl\u00e9 motivy a jedn\u00e1n\u00ed. Je\u017e\u00ed\u0161i p\u0159ece rouh\u00e1n\u00ed ani na mysl nep\u0159i\u0161lo.<\/li>\n\n\n\n<li>Ne\u0161lo tedy jen o &#8222;neutr\u00e1ln\u00ed&#8220; \u0161patn\u00e9 vyhodnocen\u00ed situace (To, co \u0159\u00edk\u00e1 zn\u00ed divn\u011b, nerozum\u00edme tomu &#8211; zept\u00e1me se ho, jak to mysl\u00ed).<\/li>\n\n\n\n<li>Jejich uva\u017eov\u00e1n\u00ed bylo zl\u00e9, to co si mysleli a co d\u011blali, bylo zl\u00e9 &#8211; byli p\u0159edpojat\u00ed, z\u00e1vistiv\u00ed a nen\u00e1vistn\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 V\u017edy\u0165 co je snadn\u011bj\u0161\u00ed? \u0158\u00edci: \u201a<sup>(<\/sup>Odpou\u0161t\u011bj\u00ed se ti<sup>)<\/sup>&nbsp;h\u0159\u00edchy\u2018, nebo \u0159\u00edci: \u201aVsta\u0148 a cho\u010f\u2018?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: jsou ti odpu\u0161t\u011bny<\/em>;<\/li>\n\n\n\n<li>Tuhle Je\u017e\u00ed\u0161ovu logiku miluju: Je drtiv\u00e1, jednoduch\u00e1, bezesporn\u00e1.<\/li>\n\n\n\n<li>Odpov\u011b\u010f je nasnad\u011b: \u0158\u00edct m\u016f\u017eu cokoliv a nic m\u011b to nestoj\u00ed. Slova se mluv\u00ed a &#8222;voda te\u010de&#8220;. Slova jsou jen vln\u011bn\u00ed vzduchu. Mohu \u0159\u00edci, \u017ee jsem Napoleon nebo \u017ee zni\u010d\u00edm Zem\u011bkouli. Pokud slova nejsou podlo\u017eena skute\u010dnost\u00ed, jde jen o zvuky.<\/li>\n\n\n\n<li>\u0158\u00edci <strong>&#8222;odpou\u0161t\u011bj\u00ed se ti h\u0159\u00edchy<\/strong>&#8220; je nesm\u00edrn\u011b snadn\u00e9. Vyslovit tuto v\u011btu dok\u00e1\u017ee ka\u017ed\u00fd. Nikdo toti\u017e nedok\u00e1\u017ee ov\u011b\u0159it, zda za t\u011bmito slovy &#8222;n\u011bco je&#8220;, zda se n\u011bco skute\u010dn\u011b stalo, zda tato slova opravdu n\u011bco vyjad\u0159uj\u00ed nebo zda n\u011bco vyp\u016fsobila.<\/li>\n\n\n\n<li>Naopak \u0159\u00edci: <strong>Vsta\u0148 a cho\u010f <\/strong>tak snadn\u00e9 nen\u00ed. Resp. vyslovit to dok\u00e1\u017ee ka\u017ed\u00fd, ale vz\u00e1p\u011bt\u00ed si ka\u017ed\u00fd poslucha\u010d je schopen okam\u017eit\u011b ov\u011b\u0159it, zda \u0161lo jen o pr\u00e1zdn\u00e1 slova nebo o n\u011bco skute\u010dn\u00e9ho. Pokud nemocn\u00fd nevstane a nechod\u00ed, \u0161lo pouze o pr\u00e1zdn\u00e9 &#8222;kecy&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Abyste v\u0161ak v\u011bd\u011bli, \u017ee Syn \u010dlov\u011bka m\u00e1 pravomoc&nbsp;odpou\u0161t\u011bt na zemi h\u0159\u00edchy&nbsp;\u2026\u201c Tu \u0159ekne ochrnut\u00e9mu: \u201eVsta\u0148,&nbsp;vezmi sv\u00e9 l\u016f\u017eko a jdi do sv\u00e9ho domu.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o drtiv\u00fd nezpochybniteln\u00fd d\u016fkaz Kristova bo\u017estv\u00ed: pouze B\u016fh dok\u00e1\u017ee uzdravit ochrnut\u00e9ho .,, TUD\u00cd\u017d&#8230; Je\u017e\u00ed\u0161 je B\u016fh &#8230; TUD\u00cd\u017d &#8230; Je\u017e\u00ed\u0161 m\u016f\u017ee odpou\u0161t\u011bt h\u0159\u00edchy.<\/li>\n\n\n\n<li>Je t\u011b\u017eko n\u011bco z t\u00e9to logick\u00e9 sekvence zpochybnit: Nelze si p\u0159edstavit, \u017ee by takov\u00e9 uzdraven\u00ed byl schopen prov\u00e9st n\u011bkdo jin\u00fd ne\u017e B\u016fh.<\/li>\n\n\n\n<li>Jedin\u00e9, \u010demu lze nev\u011b\u0159it, je p\u0159\u00edb\u011bh s\u00e1m &#8211; Je\u017e\u00ed\u0161 nikoho takov\u00e9ho neuzdravil. Jak ale v\u00edme z mnoha v\u011bdeck\u00fdch prac\u00ed, zpochyb\u0148ovat d\u016fv\u011bryhodnost Bible je z mnoha d\u016fvod\u016f velmi obt\u00ed\u017en\u00e9 a\u017e nemo\u017en\u00e9.<\/li>\n\n\n\n<li>Sv\u00fdm exempl\u00e1rn\u00edm odchodem se z\u00e1t\u011b\u017e\u00ed proka\u017e ka\u017ed\u00e9mu nade v\u0161\u00ed pochybnost, \u017ee jsi byl dokonale uzdraven.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 A&nbsp;<em>with<\/em>&nbsp;vstal a ode\u0161el do sv\u00e9ho domu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak jednodu\u0161e to zn\u00ed. Jak jednoduch\u00e9 jsou v\u011bci, kdy\u017e je \u010din\u00ed V\u0161emohouc\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 If&nbsp;<em>speech,<\/em>&nbsp;uvid\u011bly z\u00e1stupy,&nbsp;<sup>(<\/sup>zmocnil&nbsp;se&nbsp;jich&nbsp;strach<sup>)<\/sup>&nbsp;a&nbsp;vzdaly&nbsp;chv\u00e1lu&nbsp;Bohu, kter\u00fd dal lidem takovou pravomoc.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: u\u017easly<\/em>;<\/li>\n\n\n\n<li>Ka\u017ed\u00fd by byl u\u017easl\u00fd nebo vyd\u011b\u0161en\u00fd, kdyby se setkal s \u010dlov\u011bkem disponuj\u00edc\u00edm takovou moc\u00ed.<\/li>\n\n\n\n<li>\u00da\u017eas \u010di strach jsou ale m\u00e1lo &#8211; pokud z\u00e1zraky v lidech nevyp\u016fsob\u00ed nic v\u00edce, tedy pokud se jejich sv\u011bdkov\u00e9 nestanou Je\u017e\u00ed\u0161ov\u00fdmi u\u010dedn\u00edky, Bo\u017e\u00ed moc &#8222;vy\u0161la napr\u00e1zdno&#8220;. Je\u017e\u00ed\u0161 ned\u011blal z\u00e1zraky proto, aby lidi p\u0159ivedl k \u00fa\u017easu nebo vyd\u011bsil.<\/li>\n\n\n\n<li>Tito \u00fa\u010dastn\u00edci u strachu a \u00fa\u017easu nez\u016fstali: Pochopili (z\u0159ejm\u011b na rozd\u00edl od vzd\u011blan\u00fdch Z\u00e1kon\u00edk\u016f), \u017ee to, \u010deho byli sv\u011bdky, bylo od Boha a <strong>vzdali Mu chv\u00e1lu.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A&nbsp;kdy\u017e Je\u017e\u00ed\u0161 odtamtud&nbsp;odch\u00e1zel, uvid\u011bl v celnici sed\u011bt \u010dlov\u011bka jm\u00e9nem Matou\u0161 a&nbsp;\u0159ekl mu: \u201eN\u00e1sleduj mne!\u201c&nbsp;<em>Matthew<\/em>&nbsp;vstal a n\u00e1sledoval ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed velmi stru\u010dn\u00fd popis ud\u00e1lost\u00ed: Uvid\u011bl &#8211; oslovil &#8211; vstal &#8211; n\u00e1sledoval. Jak jednoduch\u00e9.<\/li>\n\n\n\n<li>Ve skute\u010dnosti je za p\u0159\u00edb\u011bhem ale cel\u00fd slo\u017eit\u00fd lidsk\u00fd \u017eivot.<\/li>\n\n\n\n<li>P\u0159\u00edb\u011bh je p\u011bkn\u011b domy\u0161len a rozpracov\u00e1n v seri\u00e1lu Chosen. Nic z toho, co tv\u016frci do seri\u00e1lu o Matou\u0161ovi vymysleli, se sice ned\u00e1 biblicky podlo\u017eit (a Matou\u0161ovi v\u00edme pouze, \u017ee byl celn\u00edk a zn\u00e1me jeho evangelium), ale Matou\u0161ovy osudy nejdou proti duchu P\u00edsma, jsou uv\u011b\u0159iteln\u00e9 a p\u011bkn\u00e9.<\/li>\n\n\n\n<li><strong>Obrat<\/strong>, kter\u00fd celn\u00edk\u016fv \u017eivot v tomto okam\u017eiku nabral, byl neuv\u011b\u0159iteln\u00fd, snad nemohl b\u00fdt radik\u00e1ln\u011bj\u0161\u00ed &#8211; z nen\u00e1vid\u011bn\u00e9ho kolaboranta jedn\u00edm krokem mezi Mesi\u00e1\u0161\u016fv neju\u017e\u0161\u00ed t\u00fdm; z boh\u00e1\u010de mezi &#8222;bezdomovce&#8220;; ze beznad\u011bjn\u011b ztracen\u00e9 ovce do past\u00fd\u0159ovy n\u00e1ru\u010de.<\/li>\n\n\n\n<li>Zde autor evangelia popisuje sv\u016fj p\u0159\u00edb\u011bh, p\u0159i\u010dem\u017e je velmi zdr\u017eenliv\u00fd, mnoho n\u00e1m toho o sob\u011b nepov\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 A stalo se,&nbsp;kdy\u017e&nbsp;byl&nbsp;<em>the<\/em>&nbsp;u&nbsp;stolu v dom\u011b, hle, p\u0159i\u0161lo mnoho celn\u00edk\u016f&nbsp;a h\u0159\u00ed\u0161n\u00edk\u016f aby&nbsp;stolovali&nbsp;s n\u00edm &nbsp;a s jeho u\u010dedn\u00edky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: le\u017eel [v tehdej\u0161\u00ed dob\u011b se u stolu le\u017eelo na boku s hlavou nejbl\u00ed\u017e a nohama nejd\u00e1le od stolu];&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u017did\u00e9, kte\u0159\u00ed nezachov\u00e1vali p\u0159\u00edsn\u011b Z\u00e1kon;<\/em><\/li>\n\n\n\n<li>Matou\u0161 se nechal pozvat k n\u00e1sledov\u00e1n\u00ed Krista, aby vz\u00e1p\u011bt\u00ed pozval Je\u017e\u00ed\u0161e k sob\u011b dom\u016f &#8211; z\u0159ejm\u011b na oslavu sv\u00e9ho nov\u00e9ho \u017eivota. Pozval Je\u017e\u00ed\u0161e s u\u010dedn\u00edky, ale z\u00e1rove\u0148 sv\u00e9 p\u0159\u00e1tele ze &#8222;star\u00e9ho \u017eivota&#8220;. Pozval ty, kte\u0159\u00ed dosud jeho \u017eivot tvo\u0159ili, ty, s nimi\u017e doposud tr\u00e1vil \u010das.<\/li>\n\n\n\n<li>Muselo p\u0159itom j\u00edt (zvl\u00e1\u0161t\u011b z hlediska \u017did\u016f) o opovr\u017een\u00edhodnou spole\u010dnost &#8211; mo\u017en\u00e1 bychom si mohli pomoci p\u0159ipodobn\u011bn\u00edm: Bydlel jsem ned\u00e1vno v hotelu v Beskydech, kter\u00fd p\u0159ed rekonstrukc\u00ed b\u00fdval rekrea\u010dn\u00edm st\u0159ediskem krajsk\u00e9ho v\u00fdboru KS\u010c. Jezdili se tam tedy za komunismu rekreovat (resp. sp\u00ed\u0161e &#8222;chlastat&#8220;) prominentn\u00ed komunisti\u010dt\u00ed &#8222;papal\u00e1\u0161i&#8220;, tedy ti nejmocn\u011bj\u0161\u00ed, ale z\u00e1rove\u0148 nejhor\u0161\u00ed a nejopovrhovan\u011bj\u0161\u00ed &#8222;kasta&#8220;.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy z\u0159ejm\u011b p\u0159ijal pozv\u00e1n\u00ed na podobnou &#8222;se\u0161lost&#8220; tvo\u0159enou sam\u00fdmi odpudiv\u00fdmi typy.<\/li>\n\n\n\n<li>Jak se na hostin\u011b Je\u017e\u00ed\u0161 choval? Napadaj\u00ed m\u011b r\u016fzn\u00e9 mo\u017enosti:\n<ul class=\"wp-block-list\">\n<li>Uvoln\u011bn\u011b si s p\u0159\u00edtomn\u00fdmi pov\u00eddal na nez\u00e1vazn\u00e1 t\u00e9mata, zaj\u00edmal se o \u017eivoty p\u0159\u00edtomn\u00fdch. Ti z toho, \u017ee se s nimi n\u011bkdo bav\u00ed a neopovrhuje jimi, byli vyvedeni z m\u00edry a velmi vd\u011b\u010dn\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovou svatou p\u0159\u00edtomnost\u00ed byli p\u0159\u00edtomn\u00ed usv\u011bd\u010deni z h\u0159\u00ed\u0161nosti sv\u00fdch \u017eivot\u016f. Byli zara\u017eeni a m\u011bli tendenci Je\u017e\u00ed\u0161i vyzn\u00e1vat sv\u00e9 h\u0159\u00edchy a hledat pro sebe \u0159e\u0161en\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 vyu\u010doval o Bo\u017e\u00edm kr\u00e1lovstv\u00ed a m\u011bl v p\u0159\u00edtomn\u00fdch vd\u011b\u010dn\u00e9 poslucha\u010de.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ml\u010del a z\u00e1libn\u011b pozoroval radostn\u00fd mumraj oslavy.<\/li>\n\n\n\n<li>U\u010dedn\u00edci byli zara\u017eeni t\u00edm, s k\u00fdm maj\u00ed stolovat, ale postupn\u011b se uvolnili a bavili se s p\u0159\u00edtomn\u00fdmi. Vypr\u00e1v\u011bli jim o Je\u017e\u00ed\u0161ov\u00fdch z\u00e1zrac\u00edch. Ale mluvilo se v\u016fbec o duchovn\u00edch v\u011bcech?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zajist\u00e9 se pilo v\u00edno (\u0161lo o oslavu, ale \u0159ed\u011bn\u00e9 v\u00edno bylo tehdy b\u011b\u017en\u00fdm n\u00e1pojem) &#8211; ale jak moc? Stoupalo p\u0159\u00edtomn\u00fdm do hlavy? Je\u017e\u00ed\u0161 v\u00edno jist\u011b pil tak\u00e9, ale kolik? Jist\u011b nebyl opil\u00fd, ale ovlivn\u011bnou n\u00e1ladu m\u011bl? A co u\u010dedn\u00edci? Zvl\u00e1dli se v\u0161ichni kontrolovat? Pom\u00e1halo v\u00edno uvolnit atmosf\u00e9ru? O p\u016flnoci ji\u017e byli v\u0161ichni nejlep\u0161\u00ed kamar\u00e1di a spole\u010dn\u011b zp\u00edvali?<\/li>\n\n\n\n<li>A co Matou\u0161? Jak se c\u00edtil? S u\u010dedn\u00edky se je\u0161t\u011b neznal, tak\u017ee se bavil se sv\u00fdmi star\u00fdmi p\u0159\u00e1teli?<\/li>\n\n\n\n<li>A jak se vlastn\u011b Matou\u0161 dostal k n\u00e1sledovnictv\u00ed? Pozval ho Je\u017e\u00ed\u0161 &#8222;z\u010dista jasna&#8220; nebo spolu m\u011bli p\u0159edt\u00edm ji\u017e n\u011bjak\u00e9 &#8222;interakce&#8220;? Co v\u0161echno Matou\u0161 o Je\u017e\u00ed\u0161i v\u011bd\u011bl? \u0160lo o n\u00e1hl\u00e9 rozhodnut\u00ed nebo Matou\u0161 Je\u017e\u00ed\u0161e z povzd\u00e1l\u00ed sledoval a po n\u00e1sledov\u00e1n\u00ed tou\u017eil?<\/li>\n\n\n\n<li>P\u0159esto\u017ee z\u00e1znam je Matou\u0161\u016fv, na \u017e\u00e1dnou z t\u011bchto ot\u00e1zek odpov\u011b\u010f nedost\u00e1v\u00e1me.<\/li>\n\n\n\n<li>V seri\u00e1lu Chosen je Matou\u0161 mlad\u00fd, inteligentn\u00ed a vzd\u011blan\u00fd, lehce &#8222;aspergerovsk\u00fd&#8220;; kombinuje se v n\u011bm egoismus s politov\u00e1n\u00edhodnou soci\u00e1ln\u00ed neobratnost\u00ed a opu\u0161t\u011bnost\u00ed.<\/li>\n\n\n\n<li>Kdybychom byli jako k\u0159es\u0165an\u00e9 pozv\u00e1n\u00ed na v\u00edkendovou &#8222;o\u017e\u00edra\u010dku&#8220; b\u00fdval\u00fdch est\u00e9b\u00e1k\u016f, m\u011bli bychom pozv\u00e1n\u00ed p\u0159ijmout? A jak bychom se tam m\u011bli chovat? Sna\u017eit se zapadnout nebo za ka\u017edou cenu mluvit o Kristu?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;uvid\u011bli farizeov\u00e9, \u0159\u00edkali&nbsp;jeho u\u010dedn\u00edk\u016fm: \u201ePro\u010d v\u00e1\u0161 U\u010ditel j\u00ed s celn\u00edky a h\u0159\u00ed\u0161n\u00edky?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&nbsp;Ot\u00e1zka v\u016fbec nen\u00ed nelogick\u00e1. Pro\u010d? Je tolik &#8222;slu\u0161n\u00fdch&#8220; lid\u00ed, tak pro\u010d tr\u00e1vit \u010das se &#8222;spodinou&#8220; spole\u010dnosti?<\/li>\n\n\n\n<li>Farizeov\u00e9 se to dozv\u011bd\u011bli jak? Halas oslavy byl nep\u0159ehl\u00e9dnuteln\u00fd? Matou\u0161ova konverze se rozk\u0159ikla a p\u0159it\u00e1hla pozornost? Dozv\u011bd\u011bli se to pozd\u011bji a dotaz vznesli dodate\u010dn\u011b?<\/li>\n\n\n\n<li>\u017de je situace iritovala, se nen\u00ed co divit. Nicm\u00e9n\u011b dotaz nen\u00ed nutn\u011b a\u017e tak konfronta\u010dn\u00ed &#8211; mo\u017en\u00e1 je to opravdu zaj\u00edmalo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdy\u017e&nbsp;<em>to Je\u017e\u00ed\u0161<\/em>&nbsp;usly\u0161el, \u0159ekl&nbsp;<em>answered<\/em>: \u201eL\u00e9ka\u0159e nepot\u0159ebuj\u00ed zdrav\u00ed,&nbsp;ale nemocn\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: siln\u00ed;<\/em><\/li>\n\n\n\n<li>Farizeov\u00e9 se sice ptali u\u010dedn\u00edk\u016f, ale ne p\u0159\u00edli\u0161 tajn\u011b, tak\u017ee Je\u017e\u00ed\u0161 ot\u00e1zku zaslechl.<\/li>\n\n\n\n<li>Kde se tam farizeov\u00e9 vzali? Hostina se odehr\u00e1vala v Matou\u0161ov\u011b dom\u011b a tam by farizeov\u00e9 jist\u011b nep\u0159i\u0161li, i kdyby n\u00e1hodou byli pozv\u00e1ni.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 &#8222;sl\u00eddili&#8220; kolem? Odchytili u\u010dedn\u00edky, kte\u0159\u00ed se \u0161li prov\u011btrat ven?<\/li>\n\n\n\n<li>Sp\u00ed\u0161e se farizeov\u00e9 u\u010dedn\u00edk\u016f ptali n\u011bkdy pozd\u011bji.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Jd\u011bte a nau\u010dte se, co znamen\u00e1: \u201aMilosrdenstv\u00ed chci, a ne ob\u011b\u0165.\u2018&nbsp;Nebo\u0165 jsem nep\u0159i\u0161el povolat spravedliv\u00e9, ale h\u0159\u00ed\u0161n\u00edky&nbsp;<em>k pok\u00e1n\u00ed<\/em>.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 farizee ne\u0161et\u0159\u00ed: <strong>Jd\u011bte a nau\u010dte se<\/strong> znamen\u00e1: M\u00e1te se je\u0161t\u011b mnoho, co u\u010dit. Ne\u017e se m\u011b budete na n\u011bco pt\u00e1t, pot\u0159ebujete uj\u00edt je\u0161t\u011b hodn\u011b velk\u00fd kus cesty. Zat\u00edm ze Z\u00e1kona nech\u00e1pete ani ty \u00fapln\u011b z\u00e1kladn\u00ed v\u011bci. Klou\u017eete po povrchu. Nejdete po podstat\u011b.<\/li>\n\n\n\n<li>Odkazuje je na ver\u0161 z Oz 6,6 Nebo\u0165 j\u00e1 m\u00e1m zal\u00edben\u00ed v milosrdenstv\u00ed, a ne v ob\u011btech, pozn\u00e1n\u00ed Boha jsem si obl\u00edbil v\u00edc ne\u017e z\u00e1paln\u00e9 ob\u011bti.<\/li>\n\n\n\n<li>Nejprve je t\u0159eba pochopit, \u017ee Boha ob\u011bti a\u017e tak nezaj\u00edmaj\u00ed &#8211; mnohem d\u016fle\u017eit\u011bj\u0161\u00ed je pro n\u011bj milosrdenstv\u00ed. Samy ob\u011bti k Bo\u017e\u00edmu milosrdenstv\u00ed ukazuj\u00ed (nemus\u00edme zem\u0159\u00edt my, B\u016fh se spokoj\u00ed se zv\u00ed\u0159ec\u00ed n\u00e1hradou). Kdo nepochopil tento z\u00e1klad, je ve sv\u00e9m pozn\u00e1n\u00ed Nejvy\u0161\u0161\u00edho st\u00e1le zcela na za\u010d\u00e1tku.<\/li>\n\n\n\n<li>Tento ver\u0161 farizeov\u00e9 p\u0159itom ur\u010dit\u011b znali &#8211; pouze si jej nikdy &#8222;nep\u0159ipustili&#8220; k t\u011blu. Mo\u017enost, \u017ee by ob\u011bti a dodr\u017eov\u00e1n\u00ed Z\u00e1kona nebyly podstatou, t\u00edm hlavn\u00edm, o co B\u016fh stoj\u00ed, ale pouze sm\u011brovkou ukazuj\u00edc\u00ed k podstat\u011b, je v\u016fbec nenapadla nebo ji nevzali v potaz. Ve ver\u0161i je to p\u0159itom \u0159e\u010deno explicitn\u011b.<\/li>\n\n\n\n<li>Je jim ale t\u0159eba uznat, \u017ee sama T\u00f3ra (kterou pova\u017eovali za ze v\u0161eho nejd\u016fle\u017eit\u011bj\u0161\u00ed \u010d\u00e1st P\u00edsem), jim to neuleh\u010dovala: Jej\u00ed d\u016fraz na p\u0159esn\u00e9 dodr\u017eov\u00e1n\u00ed z\u00e1kon\u016f o ob\u011btech je siln\u00fd.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b je zjevn\u011b m\u011blo napadnout (a m\u00edsto o Oze\u00e1\u0161e zdaleka nen\u00ed jedin\u00e9, kter\u00e9 t\u00edmto sm\u011brem ukazuje), \u017ee<strong> tohle p\u0159ece nem\u016f\u017ee b\u00fdt podstatou uct\u00edv\u00e1n\u00ed Boha. M\u011blo jim b\u00fdt divn\u00e9, \u017ee by B\u016fh opravdu st\u00e1l o to, aby se kv\u016fli n\u011bmu zab\u00edjely &#8222;hekatomby&#8220; zv\u00ed\u0159at. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pokud si Boha p\u0159edstavovali jako n\u011bkoho, komu o tohle opravdu jde, m\u011bli o N\u011bm velmi zkreslenou p\u0159edstavu. <\/mark><\/strong><\/li>\n\n\n\n<li>Z\u00e1kon\u00edk z Mk 12,32 toto m\u00edsto pochopil a Je\u017e\u00ed\u0161 to ocenil: I \u0159ekl mu ten u\u010ditel Z\u00e1kona: \u201eDob\u0159e, U\u010diteli, pravdiv\u011b jsi \u0159ekl, \u017ee je jedin\u00fd a nen\u00ed jin\u00e9ho mimo n\u011bho&nbsp;a milovat ho z cel\u00e9ho srdce, z cel\u00e9ho porozum\u011bn\u00ed, z cel\u00e9 s\u00edly a milovat bli\u017en\u00edho jako sebe je v\u011bt\u0161\u00ed ne\u017e v\u0161echny celopaly a ob\u011bti.\u201c Kdy\u017e Je\u017e\u00ed\u0161 uvid\u011bl, \u017ee odpov\u011bd\u011bl uv\u00e1\u017een\u011b, \u0159ekl mu: \u201eNejsi daleko od Bo\u017e\u00edho kr\u00e1lovstv\u00ed.\u201c<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Tehdy&nbsp;k n\u011bmu&nbsp;p\u0159i\u0161li Janovi&nbsp;u\u010dedn\u00edci a \u0159ekli: \u201ePro\u010d se my a farizeov\u00e9&nbsp;<sup>[<\/sup>\u010dasto<sup>]<\/sup>&nbsp;post\u00edme,&nbsp;ale tvoji u\u010dedn\u00edci se nepost\u00ed?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Naprosto v\u011bcn\u00e1 ot\u00e1zka. Mo\u017en\u00e1 v n\u00ed bylo trochu v\u00fd\u010ditky, ale sp\u00ed\u0161e byla v\u011bcn\u00e1 &#8211; zkr\u00e1tka je to zaj\u00edmalo.<\/li>\n\n\n\n<li>Janovi u\u010dedn\u00edci byli Janem dob\u0159e pou\u010deni, \u017ee jeho bratranec je v\u00fdznamn\u00fd a \u017ee na Jeho n\u00e1zoru z\u00e1le\u017e\u00ed. Janovi u\u010dedn\u00edci to cht\u011bli d\u011blat dob\u0159e a zaj\u00edmalo je, zda maj\u00ed v postech pokra\u010dovat nebo jestli je to zbyte\u010dn\u00e9.<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b v jejich ot\u00e1zce byla skryt\u00e1 drobn\u00e1 v\u00fdtka: A nezanedb\u00e1v\u00e1te trochu posty? Nem\u011bli byste se v tom trochu polep\u0161it?<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova odpov\u011b\u010f je jako v\u017edy geni\u00e1ln\u00ed &#8211; na v\u011bcnou ot\u00e1zku jim v\u011bcn\u011b odpov\u011bd\u011bl, problematiku jim elegantn\u011b vysv\u011btlil.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Je\u017e\u00ed\u0161 jim \u0159ekl: \u201eMohou svateb\u010dan\u00e9&nbsp;truchlit,&nbsp;dokud je s nimi \u017eenich? P\u0159ijdou v\u0161ak dny, kdy jim bude \u017eenich odebr\u00e1n,&nbsp;a tehdy se budou postit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: synov\u00e9 svatebn\u00ed komnaty;<\/em><\/li>\n\n\n\n<li>Moji u\u010dedn\u00edci se nepost\u00ed, proto\u017ee nyn\u00ed \u017eij\u00ed v mimo\u0159\u00e1dn\u00e9m obdob\u00ed moj\u00ed p\u0159\u00edtomnosti. Toto obdob\u00ed je p\u0159echodn\u00e9 a postit se b\u011bhem n\u011bho by bylo nepat\u0159i\u010dn\u00e9.<\/li>\n\n\n\n<li>Obecn\u011b jsou ale posty spr\u00e1vn\u00e9 a \u017e\u00e1douc\u00ed a jejich obdob\u00ed nastane i pro moje u\u010dedn\u00edky.<\/li>\n\n\n\n<li>P\u016fst Je\u017e\u00ed\u0161 p\u0159ipodob\u0148uje k <strong>truchlen\u00ed<\/strong> &#8211; tedy obdob\u00ed z\u00e1rmutku, nap\u0159. p\u0159i \u00famrt\u00ed. P\u016fst je vyj\u00e1d\u0159en\u00edm snahy na Boha zap\u016fsobit v kritick\u00fdch situac\u00edch. Moje definice:<strong> P\u016fst je n\u00e1strojem, kter\u00fd n\u00e1m B\u016fh dal, abychom mohli vyj\u00e1d\u0159it, \u017ee n\u00e1m na n\u011b\u010dem z\u00e1le\u017e\u00ed. <\/strong><\/li>\n\n\n\n<li>V\u011bt\u0161inou se nepost\u00edme, kdy\u017e je n\u00e1m dob\u0159e a nic od Boha &#8222;nepot\u0159ebujeme&#8220; (existuj\u00ed i &#8222;kondi\u010dn\u00ed&#8220; posty, ale ty nyn\u00ed ne\u0159e\u0161\u00edme).<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sv\u016fj pobyt s u\u010dedn\u00edky p\u0159irovn\u00e1v\u00e1 ke svatb\u011b, co\u017e je v \u017eivot\u011b \u017eenicha naprosto jedine\u010dn\u00e1 \u017eivotn\u00ed ud\u00e1lost. O\u010dek\u00e1v\u00e1 se, \u017ee v\u0161ichni budou b\u011bhem svatby vesel\u00ed a svateb\u010danovi k dispozici. \u017de svateb\u010dan\u00e9 nebudou \u0159e\u0161it sv\u00e9 osobn\u00ed probl\u00e9my.<\/li>\n\n\n\n<li><strong>Proto se u\u010dedn\u00edci b\u011bhem t\u0159\u00ed let str\u00e1ven\u00fdch s Je\u017e\u00ed\u0161em nepostili &#8211; pot\u0159ebovali b\u00fdt pln\u011b ve form\u011b, ve st\u0159ehu, p\u0159ipraven\u00ed reagovat, ne oslaben\u00ed hladov\u011bn\u00edm. Tak\u00e9 t\u00edm, \u017ee m\u011bli Boha fyzicky vedle sebe, nepot\u0159ebovali na N\u011bho posty &#8222;vyv\u00edjet tlak&#8220;.  <\/strong><\/li>\n\n\n\n<li>Kdyby se u\u010dedn\u00edci domluvili: Budeme se nyn\u00ed spole\u010dn\u011b postit, aby Je\u017e\u00ed\u0161 v\u011bnoval v\u011bt\u0161\u00ed pozornost na\u0161\u00edm n\u00e1zor\u016fm (t\u0159eba aby vyl\u00e9\u010dil v\u00edce lid\u00ed; aby nechodil do Jeruzal\u00e9ma;, aby p\u0159evzal vojensk\u00e9 velen\u00ed), ned\u00e1valo by to smysl.<\/li>\n\n\n\n<li>Informace, \u017ee p\u0159ijdou <strong>dny<\/strong>, kdy <strong>jim bude \u017eenich odebr\u00e1n,&nbsp;<\/strong>musela b\u00fdt pro u\u010dedn\u00edky \u0161okuj\u00edc\u00ed. Nev\u00edme sice, jak uva\u017eovali ohledn\u011b sv\u00e9 a Je\u017e\u00ed\u0161ovy budoucnosti (pravd\u011bpodobn\u011b o\u010dek\u00e1vali n\u011bjak\u00fdm zp\u016fsobem nastolen\u00ed Mesi\u00e1\u0161ovy vl\u00e1dy), ale \u017ee by jim byl Je\u017e\u00ed &#8222;odebr\u00e1n&#8220;, asi nezva\u017eovali. P\u0159i Jeho moci se jim to muselo jevit nemo\u017en\u00e9.<\/li>\n\n\n\n<li>Nedoch\u00e1zelo jim to p\u0159esto, \u017ee je na to Je\u017e\u00ed\u0161 opakovan\u011b p\u0159ipravoval (explicitn\u011b mluvil o sv\u00e9m utrpen\u00ed a smrti).<\/li>\n\n\n\n<li>A posledn\u00ed z\u00e1sadn\u00ed informac\u00ed je, \u017ee se po Je\u017e\u00ed\u0161ov\u011b odchodu se Jeho u\u010dedn\u00edci <strong>postit budou.<\/strong><\/li>\n\n\n\n<li>Jist\u011b se to net\u00fdkalo pouze Dvan\u00e1cti, ale v\u0161ech k\u0159es\u0165an\u016f v\u0161ech dob. <strong>K\u0159es\u0165an\u00e9 se tedy post\u00ed, jde o b\u011b\u017enou sou\u010d\u00e1st jejich \u017eivot\u016f.<\/strong> S posty r\u016fzn\u00fdch druh\u016f se v P\u00edsmu setk\u00e1v\u00e1me pom\u011brn\u011b \u010dasto a budeme o nich pojedn\u00e1vat. Zde zat\u00edm z\u016fstaneme u z\u00e1sadn\u00edho faktu, \u017ee posty pat\u0159\u00ed do k\u0159es\u0165ansk\u00e9ho \u017eivota.<\/li>\n\n\n\n<li>Janov\u00fdm u\u010dedn\u00edk\u016fm se dostalo \u00fapln\u00e9ho, logick\u00e9ho a vst\u0159\u00edcn\u00e9ho vysv\u011btlen\u00ed: <strong>To, \u017ee se post\u00edte, je spr\u00e1vn\u00e9. Posty jsou ve vztahu k Bohu d\u016fle\u017eitou v\u011bc\u00ed. Moji u\u010dedn\u00edci a j\u00e1 jsme v mimo\u0159\u00e1dn\u00e9 situaci, ve kter\u00e9 se nyn\u00ed nepost\u00edme. Po m\u00e9m odchodu se ale situace normalizuje a moji n\u00e1sledovn\u00edci se postit budou.<\/strong><\/li>\n\n\n\n<li>Tato odpov\u011b\u010f je jist\u011b musela uspokojit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Nikdo ned\u00e1v\u00e1 z\u00e1platu z nesepran\u00e9 l\u00e1tky na star\u00fd \u0161at; ta<em>kov\u00e1<\/em>&nbsp;v\u00fdpl\u0148 se toti\u017e ze \u0161atu vytrhne a trhlina se&nbsp;<em>je\u0161t\u011b<\/em>&nbsp;zhor\u0161\u00ed.<\/strong> <strong>17 Ani se ned\u00e1v\u00e1 mlad\u00e9 v\u00edno do star\u00fdch m\u011bch\u016f, jinak se ty m\u011bchy roztrhnou, v\u00edno vyte\u010de a m\u011bchy se zni\u010d\u00ed. Mlad\u00e9 v\u00edno se d\u00e1v\u00e1 do nov\u00fdch m\u011bch\u016f, a oboj\u00ed&nbsp;z\u016fstane&nbsp;zachov\u00e1no.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dvoj\u00ed obraz t\u00e9ho\u017e &#8211; nov\u00e9 v\u011bci nen\u00ed mo\u017eno \u0159e\u0161it star\u00fdm zp\u016fsobem. Nelze aplikovat star\u00e9 metody na novou situaci.<\/li>\n\n\n\n<li>Nov\u00e1 a star\u00e1 l\u00e1tka a star\u00e9 m\u011bchy a nov\u00e9 v\u00edno jsou nekompatibiln\u00ed. <strong>Star\u00e9 \u0161aty a star\u00e9 m\u011bchy nemohou un\u00e9st tlak a nap\u011bt\u00ed, kter\u00e9 p\u0159in\u00e1\u0161ej\u00ed nov\u00e9 materi\u00e1ly.<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 navazuje na rozhovor s Janov\u00fdmi u\u010dedn\u00edky o postech &#8211; Jan byl \u00fa\u017easn\u00fd, ale jeho slu\u017eba je\u0161t\u011b pat\u0159ila do star\u00e9ho (&#8222;staroz\u00e1konn\u00edho&#8220;) sv\u011bta. Jan byl nejv\u011bt\u0161\u00edm ze staroz\u00e1konn\u00edch prorok\u016f. J<strong>e\u017e\u00ed\u0161  p\u0159in\u00e1\u0161\u00ed n\u011bco z\u00e1sadn\u011b nov\u00e9ho a odli\u0161n\u00e9ho, n\u011bco, co star\u00e9 &#8222;staroz\u00e1konn\u00ed&#8220;  struktury nejsou schopny un\u00e9st.<\/strong><\/li>\n\n\n\n<li><strong>Doch\u00e1z\u00ed ke zlomu v d\u011bjin\u00e1ch &#8211; je t\u0159eba se nau\u010dit myslet nov\u011b a pro k\u0159es\u0165anstv\u00ed za\u010d\u00edt vytv\u00e1\u0159et nov\u00e9 struktury. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">\u017didovstv\u00ed  je pro k\u0159es\u0165anstv\u00ed p\u0159\u00edli\u0161 t\u011bsnou kazajkou.<\/mark><\/strong><\/li>\n\n\n\n<li>To neplat\u00ed pouze pro vztah Star\u00e9 a Nov\u00e9 smlouvy, ale i pro na\u0161e my\u0161len\u00ed. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Bo\u017e\u00ed my\u0161len\u00ed a Jeho pl\u00e1ny jsou v\u017edy \u0161ir\u0161\u00ed, ne\u017e na\u0161e mysl. Boha nen\u00ed mo\u017eno uzav\u0159\u00edt do &#8222;\u0161katulek&#8220; v na\u0161ich mysl\u00edch. Chceme-li, aby B\u016fh jednal v na\u0161ich \u017eivotech a na\u0161ich sborech, mus\u00edme b\u00fdt p\u0159ipraveni, zm\u011bnit na\u0161e zp\u016fsoby my\u0161len\u00ed.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Kdy\u017e&nbsp;jim to&nbsp;\u0159\u00edkal, hle, p\u0159i\u0161el jeden&nbsp;<em>it<\/em>&nbsp;<sup>(<\/sup>p\u0159edstaven\u00fdch&nbsp;<em>synagogy<\/em><sup>)<\/sup>,&nbsp;klan\u011bl&nbsp;se mu a \u0159ekl: \u201eM\u00e1 dcera pr\u00e1v\u011b zem\u0159ela; ale poj\u010f, vlo\u017e&nbsp;na ni svou ruku, a bude \u017e\u00edt.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Mt m\u00e1 pouze&nbsp;arch\u00f3n&nbsp;(\u201ap\u0159edstaven\u00fd\u2018),&nbsp;Mk 5,22, L 8,49, Sk 13,15:&nbsp;archisynag\u00f3gos, Lk 8,4:&nbsp;arch\u00f3n t\u00e9s synag\u00f3g\u00e9s. [H.&nbsp;r\u00f3\u0161 hakkneset&nbsp;&#8211; p\u0159edn\u00ed \u010dlen p\u0159edstavenstva n\u00e1bo\u017eensk\u00e9 obce, tak\u0159ka jeho p\u0159edseda. Jeho \u00fakolem byl dozor nad \u0159\u00e1dn\u00fdm pr\u016fb\u011bhem bohoslu\u017eby.]&nbsp;<\/em><\/li>\n\n\n\n<li>To, \u017ee Je\u017e\u00ed\u0161e p\u0159ij\u00edmali duchovn\u011b v\u00fd\u0161e postaven\u00ed \u017eid\u00e9, bylo sp\u00ed\u0161e neobvykl\u00e9. P\u0159edstaven\u00fd synagogy byl mo\u017en\u00e1 na dne\u0161n\u00ed \u00farovni pastora m\u00edstn\u00edho sboru. Ti maj\u00ed (a z\u0159ejm\u011b i tehdy m\u011bli) zna\u010dnou m\u00edru autonomie &#8211; koho si pozvou za kazatelnu, jak\u00e9 d\u016frazy kladou, aj. <\/li>\n\n\n\n<li>Nev\u00edme, jestli p\u0159edstaven\u00fd ji\u017e d\u0159\u00edve v\u011b\u0159il Je\u017e\u00ed\u0161ovu mesi\u00e1\u0161stv\u00ed, nebo jestli jej k Je\u017e\u00ed\u0161i p\u0159ivedla a\u017e velk\u00e1 nouze, do kter\u00e9 se dostal. O jeho slu\u017eb\u011b a z\u00e1zrac\u00edch ale b\u00fdt informov\u00e1n musel. A nejen  informov\u00e1n, ale musel v\u011b\u0159it jejich autenticit\u011b. <\/li>\n\n\n\n<li>Z formulace je jasn\u00e9, \u017ee <strong>v\u011b\u0159il, \u017ee Je\u017e\u00ed\u0161 jeho dceru vzk\u0159\u00edsit opravdu dok\u00e1\u017ee.<\/strong><\/li>\n\n\n\n<li>To, \u017ee se <strong>klan\u011bl<\/strong>, ukazuje jasn\u011b, \u017ee v\u011b\u0159il Je\u017e\u00ed\u0161ovu mesi\u00e1\u0161st\u00ed \u010di bo\u017estv\u00ed. <\/li>\n\n\n\n<li>P\u0159edstaven\u00fd se &#8222;vet\u0159el&#8220; do rozhovoru s Janov\u00fdmi u\u010dedn\u00edky o postech a o nov\u00e9 nastupuj\u00edc\u00ed \u00e9\u0159e. Mo\u017en\u00e1 pak Janovi u\u010dedn\u00edci byli sv\u011bdky n\u00e1sledn\u00e9ho z\u00e1zraku. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Je\u017e\u00ed\u0161 vstal a \u0161el za n\u00edm i se sv\u00fdmi u\u010dedn\u00edky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nesly\u0161\u00edme o \u017e\u00e1dn\u00fdch diskuz\u00edch. <strong>Je\u017e\u00ed\u0161 na pokornou prosbu reagoval p\u0159\u00edmo\u010da\u0159e  vst\u0159\u00edcn\u011b. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 A hle, \u017eena dvan\u00e1ct let&nbsp;trp\u00edc\u00ed&nbsp;krvotokem&nbsp;p\u0159i\u0161la zezadu a dotkla se t\u0159\u00e1sn\u00ed&nbsp;jeho \u0161atu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po cest\u011b se odehr\u00e1la dal\u0161\u00ed v\u00fdznamn\u00e1 ud\u00e1lost. <\/li>\n\n\n\n<li>\u017dena musela b\u00fdt nejen nemocn\u00e1, ale naprosto usou\u017een\u00e1. Musela b\u00fdt t\u011b\u017ece anemick\u00e1, tedy bled\u00e1 a unaven\u00e1; musela o sebe vy\u010derp\u00e1vaj\u00edc\u00edm zp\u016fsobem pe\u010dovat (v seri\u00e1lu Chosen s sebou st\u00e1le tah\u00e1 pytel had\u0159\u00edk\u016f, kter\u00e9 co chv\u00edli mus\u00ed ve skrytosti p\u0159ep\u00edrat), ale \u017eila tak\u00e9 v permanentn\u00ed ritu\u00e1ln\u00ed ne\u010distot\u011b, vy\u0159azena nejen z b\u011b\u017en\u00e9ho \u017eivota, ale  z ve\u0161ker\u00fdch kontakt\u016f s lidmi. <\/li>\n\n\n\n<li>To, \u017ee se vydala mezi dav (\u017ee se musela protla\u010dovat davem v\u00edme odjinud),  byl skutek neposlu\u0161nosti Z\u00e1kona, ale hlavn\u011b skutek velk\u00e9ho zoufalstv\u00ed a neskute\u010dn\u00e9 v\u00edry. <\/li>\n\n\n\n<li>Vsadila v\u0161e na jednu kartu. <\/li>\n\n\n\n<li>Neodv\u00e1\u017eila se k Je\u017e\u00ed\u0161i p\u0159istoupit a oslovit ho &#8211; jednak by Jej musela oslovit a pojmenovat sv\u016fj intimn\u00ed probl\u00e9m, jednak by Ho zdr\u017eovala od \u0159e\u0161en\u00ed je\u0161t\u011b z\u00e1va\u017en\u011bj\u0161\u00edho probl\u00e9mu zem\u0159el\u00e9 hol\u010di\u010dky. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nebo\u0165 si \u0159\u00edkala: \u201eJestli\u017ee se jen dotknu jeho \u0161atu, budu zachr\u00e1n\u011bna.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spokojila se s dotykem t\u0159\u00e1sn\u00ed <\/li>\n\n\n\n<li>(<strong>Cicit <\/strong>pat\u0159ily podle p\u0159\u00edkazu Z\u00e1kona k od\u011bvu \u017eid\u016f, m\u011bly jim p\u0159ipom\u00ednat pot\u0159ebu modliteb: Nu 15,39<br>Budete m\u00edt&nbsp;t\u0159\u00e1sn\u011b, tak\u017ee kdy\u017e je uvid\u00edte, vzpomenete si na v\u0161echny Hospodinovy p\u0159\u00edkazy a budete je plnit a nebudete zkoumav\u011b n\u00e1sledovat sv\u00e9 srdce a sv\u00e9 o\u010di, za nimi\u017e byste chodili smilnit.)<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy byl oble\u010den tradi\u010dn\u011b. <\/li>\n\n\n\n<li>Ve sv\u00e9 mysli si stanovila ur\u010ditou p\u0159edstavu toho, co se m\u00e1 st\u00e1t. Jak na to p\u0159i\u0161la? Nijak &#8211; v Bibli nic takov\u00e9ho samoz\u0159ejm\u011b nenajdeme, \u017e\u00e1dn\u00fd takov\u00fd z\u00e1kon v duchovn\u00edm sv\u011bt\u011b neplat\u00ed. Lid\u00e9 se mohli Je\u017e\u00ed\u0161ov\u00fdch \u0161at\u016f dot\u00fdkat, jak cht\u011bli, a ned\u011blo se nic.<\/li>\n\n\n\n<li><strong>\u0160lo \u010dist\u011b o jej\u00ed konstrukt, kter\u00fd byl ale pln\u00fd pokory a v\u00edry. <\/strong>A Nejvy\u0161\u0161\u00ed se rozhodl jej respektovat &#8211; jak uvid\u00edme, <strong>stalo se j\u00ed podle jej\u00ed v\u00edry.<\/strong><\/li>\n\n\n\n<li>To je naprosto \u00fa\u017easn\u00e9 &#8211; my si p\u0159ece m\u016f\u017eeme \u0159\u00edkat, kde co; &#8222;kde jakou&#8220; hloupost, kter\u00e1 se ale nijak neodraz\u00ed v realit\u011b.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo uva\u017eovat a\u017e tak, \u017ee jej\u00ed uva\u017eov\u00e1n\u00ed hrani\u010dilo s \u010darov\u00e1n\u00edm ve smyslu: Kdy\u017e se dotknu ko\u010di\u010d\u00ed tlapky a t\u0159ikr\u00e1t se oto\u010d\u00edm kolem dokola, stane se to a to.<\/li>\n\n\n\n<li>\u017denino jedn\u00e1n\u00ed je ale na zcela jin\u00e9 \u00farovni &#8211; je \u00fa\u017easn\u00e9: <strong>V\u011b\u0159ila Je\u017e\u00ed\u0161i a byla odv\u00e1\u017en\u00e1 a p\u0159itom pokorn\u00e1. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Je\u017e\u00ed\u0161 se oto\u010dil, a&nbsp;kdy\u017e ji&nbsp;spat\u0159il, \u0159ekl: \u201eBu\u010f&nbsp;dobr\u00e9&nbsp;mysli,&nbsp;dcero,&nbsp;tv\u00e1 v\u00edra&nbsp;t\u011b&nbsp;zachr\u00e1nila.\u201c A od t\u00e9 hodiny&nbsp; byla ta \u017eena zachr\u00e1n\u011bna.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: d\u011bv\u010de; [zp\u016fsob p\u0159\u00e1telsk\u00e9ho osloven\u00ed d\u00edvky nebo \u017eeny (v NS pouze v tomto p\u0159\u00edb\u011bhu &#8211; i v paral. m\u00edstech)];<\/em>&nbsp;<\/li>\n\n\n\n<li>(Jestli\u017ee trp\u011bla metrorhagi\u00ed dvan\u00e1ct let, muselo j\u00ed b\u00fdt jist\u011b p\u0159es dvacet. Vylo\u017een\u011b o d\u011bv\u010d\u00e1tko tedy ne\u0161lo &#8211; osloven\u00ed bylo nanejv\u00fd\u0161 l\u00e1skypln\u00e9 a n\u011b\u017en\u00e9.)<\/li>\n\n\n\n<li>Z paraleln\u00edch m\u00edst v\u00edme, \u017ee Je\u017e\u00ed\u0161 uc\u00edtil, \u017ee z n\u011bho vy\u0161la s\u00edla &#8211; co\u017e je nesm\u00edrn\u011b zaj\u00edmav\u00e9, ale rozebereme to tam. <\/li>\n\n\n\n<li>Zde nen\u00ed uvedeno, pro\u010d se Je\u017e\u00ed\u0161 na \u017eenu oto\u010dil &#8211; nicm\u00e9n\u011b \u017een\u011b se zjevn\u011b nepoda\u0159ilo dos\u00e1hnout uzdraven\u00ed anonymn\u011b, ve skrytosti, jak si bezesporu p\u0159\u00e1la a pl\u00e1novala. <\/li>\n\n\n\n<li>Byla Je\u017e\u00ed\u0161em konfrontov\u00e1na, oslovena. Nesm\u00edrn\u011b vst\u0159\u00edcn\u011b a p\u0159\u00e1telsky. <strong>Bu\u010f dobr\u00e9 mysli<\/strong> a l\u00e1skypln\u00e9 osloven\u00ed &#8222;<strong>d\u011bv\u010de<\/strong>&#8220; ji muselo povzbudit a uklidnit. Jist\u011b byla v rozpac\u00edch, styd\u011bla se, mo\u017en\u00e1 i \u010delila ohledn\u011b sv\u00e9ho stavu (a mo\u017en\u00e1 i ohledn\u011b &#8222;zdr\u017eov\u00e1n\u00ed&#8220; od dal\u0161\u00ed ch\u016fze) oso\u010dov\u00e1n\u00ed okolostoj\u00edc\u00edch. <\/li>\n\n\n\n<li>Tato \u017eena jist\u011b pat\u0159\u00ed do seznamu hrdin\u016f v\u00edry v 11.kapitole \u017did\u016fm. <\/li>\n\n\n\n<li>Co ji vlastn\u011b zachr\u00e1nilo? Je\u017e\u00ed\u0161 to pojmenov\u00e1v\u00e1: Jej\u00ed pevn\u00e1 <strong>faith<\/strong>, jist\u011b, ale co to znamen\u00e1? Byla p\u0159esv\u011bd\u010den\u00e1, \u017ee Je\u017e\u00ed\u0161 ji m\u016f\u017ee uzdravit, a jednala podle toho. Kdyby nejednala, kdyby z\u016fstala doma, nestalo by se nic. <\/li>\n\n\n\n<li>Pou\u010den\u00ed z tohoto p\u0159\u00edb\u011bhu pro n\u00e1s je mnoh\u00e9. Nam\u00e1tkou: \n<ul class=\"wp-block-list\">\n<li>I chronick\u00e9 probl\u00e9my maj\u00ed \u0159e\u0161en\u00ed<\/li>\n\n\n\n<li>P\u0159i na\u0161\u00ed cest\u011b za Kristem je t\u0159eba j\u00edt p\u0159es p\u0159ek\u00e1\u017eky<\/li>\n\n\n\n<li>Kdy\u017e se budeme p\u0159\u00edli\u0161 ohl\u00ed\u017eet na konvence, m\u016f\u017ee n\u00e1m to v cest\u011b za Kristem zabr\u00e1nit<\/li>\n\n\n\n<li>Nen\u00ed t\u0159eba se ohl\u00ed\u017eet na to, \u017ee B\u016fh toho &#8222;m\u00e1 moc&#8220;, \u017ee m\u00e1 d\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci na pr\u00e1ci<\/li>\n\n\n\n<li>Je t\u0159eba po\u010d\u00edtat s t\u00edm, \u017ee na\u0161e n\u00e1sledov\u00e1n\u00ed se n\u00e1m nepoda\u0159\u00ed udr\u017eet v anonymit\u011b a nen\u00e1padnosti<\/li>\n\n\n\n<li>\u010c\u00edm v\u011bt\u0161\u00ed p\u0159ek\u00e1\u017eky p\u0159ekon\u00e1me, t\u00edm v\u00edce to B\u016fh ocen\u00ed<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Kdy\u017e Je\u017e\u00ed\u0161&nbsp;vstoupil do domu p\u0159edstaven\u00e9ho&nbsp;<em>synagogy<\/em>&nbsp;a uvid\u011bl pi\u0161tce&nbsp;a hlu\u010d\u00edc\u00ed z\u00e1stup,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[najmut\u00ed smute\u010dn\u00ed hudebn\u00edci];&nbsp;<\/em><\/li>\n\n\n\n<li>Zpr\u00e1va o smrti se ji\u017e roz\u0161\u00ed\u0159ila. Truchlen\u00ed bylo v pln\u00e9m proudu.<\/li>\n\n\n\n<li>(Ur\u010dit\u00e1 &#8222;institucionalizace&#8220; truchlen\u00ed je dobr\u00e1 &#8211; kdy\u017e lid\u00e9 v\u011bd\u00ed, co maj\u00ed d\u011blat, jak maj\u00ed d\u00e1t pr\u016fchod sv\u00e9mu z\u00e1rmutku, je to \u00falevn\u00e9).<\/li>\n\n\n\n<li>P\u0159edstaven\u00fd byl zn\u00e1mou osobou a p\u0159\u00edtomn\u00fdch bylo hodn\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 \u0158\u00edkal: \u201eOdejd\u011bte! V\u017edy\u0165 ta d\u00edvka nezem\u0159ela, ale sp\u00ed.\u201c&nbsp;I posm\u00edvali se mu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d Je\u017e\u00ed\u0161 pou\u017e\u00edval tento zjevn\u011b nepravdiv\u00fd argument? <\/li>\n\n\n\n<li>Cht\u011bl, aby vzk\u0159\u00ed\u0161en\u00ed zp\u016fsobilo co nejmen\u0161\u00ed rozruch. D\u00edvku se chystal vzk\u0159\u00edsit, ale <strong>nem\u011blo j\u00edt je\u0161t\u011b o ve\u0159ejn\u00e9 znamen\u00ed jeho mesi\u00e1\u0161stv\u00ed<\/strong>. Nep\u0159\u00e1l si velk\u00e9 z\u00e1stupy, v t\u00e9to chv\u00edli si je\u0161t\u011b <strong>nep\u0159\u00e1l  velkou publicitu.<\/strong> \u0160lo mu o d\u00edvku samu, o jej\u00ed rodi\u010de, motivovala ho l\u00edtost. <\/li>\n\n\n\n<li>Proto budouc\u00ed z\u00e1zrak bagatelizoval: V\u017edy\u0165 ne\u0161lo o nic velk\u00e9ho &#8211; oni zkr\u00e1tka chybn\u011b diagnostikovali smrt, ale ona byla pouze v bezv\u011bdom\u00ed. <\/li>\n\n\n\n<li>Probrat \u010dlov\u011bka z bezv\u011bdom\u00ed je jist\u011b men\u0161\u00ed z\u00e1zrak, ne\u017e vzk\u0159\u00edsit jej z mrtv\u00fdch. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A kdy\u017e byl z\u00e1stup vyhn\u00e1n, ve\u0161el, uchopil jej\u00ed ruku&nbsp;a d\u011bv\u010de se probudilo.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161ude se motali lid\u00e9.<\/li>\n\n\n\n<li>V dne\u0161n\u00ed dob\u011b by  je\u0161t\u011b b\u011b\u017eela v pozad\u00ed televize. (kdy\u017e chceme s n\u011bk\u00fdm v\u00e9st hlub\u0161\u00ed rozhovor nebo se s n\u00edm modlit, je t\u0159eba si zjednat klid &#8211; vypnout televizi, vyhnat rozj\u00edven\u00e9 d\u011bti, apod.). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 si zjednal element\u00e1rn\u00ed klid &#8222;pro pr\u00e1ci&#8220;. Jak v\u00edme odjinud, nevzal za d\u00edvkou ani v\u0161echny u\u010dedn\u00edky &#8211; cht\u011bl, aby sv\u011bdk\u016f bylo co nejm\u00e9n\u011b. <\/li>\n\n\n\n<li>\u00dapln\u011b s\u00e1m ale za mrtvou d\u00edvkou tak\u00e9 ne\u0161el, to by bylo nepat\u0159i\u010dn\u00e9.<\/li>\n\n\n\n<li>Velk\u00e9 &#8222;show&#8220; ale neprob\u011bhlo &#8211; &#8222;pouze&#8220; d\u00edvku vzal za ruku a promluvil k n\u00ed.<\/li>\n\n\n\n<li>Jak opakovan\u011b vid\u00edme, evangelista Matou\u0161 je v popisech ud\u00e1lost\u00ed velmi &#8222;such\u00fd&#8220;, vynech\u00e1v\u00e1 mnoho zaj\u00edmav\u00fdch detail\u016f. Z\u0159ejm\u011b ve snaze udr\u017eet sv\u00e9 evangelium v rozumn\u00e9 d\u00e9lce. Na\u0161t\u011bst\u00ed to do ur\u010dit\u00e9 m\u00edry kompenzuj\u00ed ostatn\u00ed t\u0159i.<\/li>\n\n\n\n<li>Bylo by fajn m\u00edt k dispozici a hlub\u0161\u00edmu studiu je\u0161t\u011b jedno p\u011btitis\u00edcistranov\u00e9 superpodrobn\u00e9 evangelium. <\/li>\n\n\n\n<li>Mus\u00edme se spokojit s t\u00edm, co m\u00e1me &#8211; a m\u016f\u017eeme si b\u00fdt jisti, \u017ee je to pro na\u0161i v\u00edru dosta\u010duj\u00edc\u00ed. <\/li>\n\n\n\n<li>Kdy\u017e popisuji zaj\u00edmavou ud\u00e1lost, je velmi t\u011b\u017ek\u00e9 se rozhodovat, co z textu vypust\u00edm. Kdo si n\u011bkdy chystal k\u00e1z\u00e1n\u00ed nebo p\u0159edn\u00e1\u0161ku, to dob\u0159e zn\u00e1. D\u016fle\u017eit\u00fdch sd\u011blen\u00ed je mnoho a \u010dasov\u00fd limit je ne\u00faprosn\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 A zpr\u00e1va&nbsp;o tom&nbsp;se roz\u0161\u00ed\u0159ila&nbsp;do cel\u00e9 t\u00e9 zem\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>gr.:&nbsp;<em>f\u00e9m\u00e9<\/em>; od toho z\u0159ejm\u011b  na\u0161e f\u00e1ma.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161i jeho pl\u00e1n p\u0159\u00edli\u0161 &#8222;nevy\u0161el&#8220;. V\u0161ichni dob\u0159e v\u011bd\u011bli, \u017ee d\u011bv\u010de doopravdy mrtv\u00e9 bylo. <\/li>\n\n\n\n<li>Jestli se  nejbli\u017e\u0161\u00edm u\u010dedn\u00edk\u016fm poda\u0159ilo udr\u017eet jazyk za zuby, nev\u00edme. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Kdy\u017e odtamtud Je\u017e\u00ed\u0161&nbsp;odch\u00e1zel,&nbsp;vydali&nbsp;se&nbsp;za n\u00edm dva slepci,&nbsp;<sup>(<\/sup>kte\u0159\u00ed k\u0159i\u010deli<sup>)<\/sup>:&nbsp;\u201eSmiluj&nbsp;se nad n\u00e1mi, synu David\u016fv!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: k\u0159i\u010d\u00edce a \u0159\u00edkaj\u00edce;<\/em><\/li>\n\n\n\n<li>Jist\u011b \u0161lo o prvn\u00ed d\u016fsledek nyn\u011bj\u0161\u00edho vzk\u0159\u00ed\u0161en\u00ed. Slep\u00ed si \u0159ekli: Toho mus\u00edme za ka\u017edou cenu vyu\u017e\u00edt &#8211; kdy\u017e pomohl mrtv\u00e9 d\u00edvce, m\u016f\u017ee pomoci i n\u00e1m. <\/li>\n\n\n\n<li>Oslovovali Je\u017e\u00ed\u0161e <strong>Synu David\u016fv<\/strong> &#8211; tedy kr\u00e1li, potomku na\u0161eho nejv\u011bt\u0161\u00edho kr\u00e1le.  <\/li>\n\n\n\n<li><strong>Smiluj se <\/strong>je p\u0159esn\u00e9: Jak se Je\u017e\u00ed\u0161 zachov\u00e1, je zcela na Jeho libov\u016fli &#8211; bu\u010f zareaguje nebo ne. Z\u00e1vis\u00ed to na tom, jestli Mu jich bude l\u00edto nebo nikoliv, jestli mu na nich bude z\u00e1le\u017eet nebo nikoliv. Jestli se Mu &#8222;bude cht\u00edt&#8220; nebo ne. <\/li>\n\n\n\n<li>Nic jin\u00e9ho ve h\u0159e nen\u00ed. Ti mu\u017ei (stejn\u011b jako my v\u0161ichni) nem\u011bli na Je\u017e\u00ed\u0161e \u017e\u00e1dnou &#8222;p\u00e1ku&#8220;, nem\u011bli \u017e\u00e1dn\u00fd argument ve sv\u016fj prosp\u011bch. Je\u017e\u00ed\u0161 nebyl povinen pro n\u011b cokoliv d\u011blat, nic jim nedlu\u017eil. Kdyby je ignoroval, bylo by to naprosto legitimn\u00ed &#8211; konec konc\u016f m\u011bl sv\u00fdch starost\u00ed dost, m\u011bl d\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci na pr\u00e1ci apod. <\/li>\n\n\n\n<li>Ti mu\u017ei jist\u011b nebyli &#8222;svat\u00ed&#8220; ani dokonal\u00ed. Invalid\u00e9 jsou h\u0159\u00ed\u0161n\u00ed stejn\u011b jako v\u0161ichni ostatn\u00ed. Daly by se sn\u00e1\u0161et dal\u0161\u00ed a dal\u0161\u00ed d\u016fvody, pro\u010d jim Je\u017e\u00ed\u0161 vyhov\u011bt nemusel. <\/li>\n\n\n\n<li>Tak\u017ee nast\u00e1v\u00e1 nap\u011bt\u00ed: Jak zareaguje vt\u011blen\u00fd B\u016fh na prosbu dvou ubo\u017e\u00e1k\u016f na periferii sv\u011bta?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 A&nbsp;kdy\u017e&nbsp;ve\u0161el do domu, p\u0159istoupili ti&nbsp;slepci k n\u011bmu. Je\u017e\u00ed\u0161 jim&nbsp;\u0159ekl: \u201eV\u011b\u0159\u00edte,&nbsp;\u017ee&nbsp;<sup>(<\/sup>to mohu<sup>)<\/sup>&nbsp;u\u010dinit?\u201c&nbsp;\u0158ekli mu: \u201eAno, Pane.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: jsem mocen toto;&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 n\u011bkam ve\u0161el &#8211; kam nen\u00ed specifikov\u00e1no. Je zjevn\u00e9, \u017ee na k\u0159ik mu\u017e zat\u00edm nereagoval, ale oni se nedali odb\u00fdt a n\u00e1sledovali ho. Muselo to pro n\u011b b\u00fdt obt\u00ed\u017en\u00e9 &#8211; snad je n\u011bkdo vedl nebo je sm\u011broval, aby Je\u017e\u00ed\u0161e neztratili. Stejn\u011b tak muselo b\u00fdt n\u00e1ro\u010dn\u00e9 dostat se do domu &#8211; naj\u00edt vchod, proklestit si cestu mezi lidmi. <\/li>\n\n\n\n<li>Pokud m\u011bli pomocn\u00edka, zm\u00edn\u011bn nen\u00ed &#8211; motorem byli oni sami, oni sami vyvinuli hore\u010dnou aktivitu, aby Je\u017e\u00ed\u0161e neztratili a mohli s N\u00edm hovo\u0159it.<\/li>\n\n\n\n<li>Slepci k N\u011bmu <strong>p\u0159istoupili<\/strong>: Dos\u00e1hli tedy sv\u00e9ho &#8211; vynutili si Je\u017e\u00ed\u0161ovu pozornost, vynutili si &#8222;audienci&#8220;.<\/li>\n\n\n\n<li>Zda n\u011bco \u0159\u00edkali, Matou\u0161 neuv\u00e1d\u00ed &#8211; je dost pravd\u011bpodobn\u00e9, \u017ee Je\u017e\u00ed\u0161e poprosili, mo\u017en\u00e1 ale z\u016fstali jen st\u00e1t, konec konc\u016f jejich \u017e\u00e1dost byla vcelku jasn\u00e1 (i kdy\u017e, jak v\u00edme, n\u011bkdy se Je\u017e\u00ed\u0161 i &#8222;jasn\u00fdch p\u0159\u00edpad\u016f&#8220; ptal, co cht\u011bj\u00ed, aby pro n\u011b u\u010dinil). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova ot\u00e1zka je ne\u010dekan\u00e1 &#8211; zaj\u00edm\u00e1 ho jedin\u00e9: <strong>V\u011b\u0159\u00edte,&nbsp;\u017ee&nbsp;to mohu&nbsp;u\u010dinit?<\/strong> Z\u0159ejm\u011b jde o ot\u00e1zku form\u00e1ln\u00ed, shrnuj\u00edc\u00ed, sp\u00ed\u0161e ur\u010denou pro p\u0159\u00edtomn\u00e9 publikum  &#8211; oni sv\u00fdm chov\u00e1n\u00edm ji\u017e dali jasn\u011b najevo, \u017ee ano. Jinak by se za Je\u017e\u00ed\u0161em &#8222;netrm\u00e1celi&#8220; a &#8222;necpali&#8220; by se do ciz\u00edho domu. <\/li>\n\n\n\n<li>Nepochybn\u00e9 ale je, \u017ee jejich deklarace v\u00edry byla d\u016fle\u017eit\u00e1. <\/li>\n\n\n\n<li>V\u00edra obou mu\u017e\u016f jist\u011b nebyla stoprocentn\u00ed &#8211; nepochybn\u011b m\u011bli pochybnosti: Co to vlastn\u011b d\u011bl\u00e1me? Kam se to cpeme? Takov\u00fdm, jako jsme my, p\u0159ece nen\u00ed pomoci. Pochybnosti se v nich praly s nad\u011bj\u00ed, \u017ee On by to p\u0159ece jen dok\u00e1zat mohl. <\/li>\n\n\n\n<li>Jejich odpov\u011b\u010f byla ale jasn\u00e1: Byli tam a neodpov\u011bd\u011bli nic nejasn\u00e9ho, nic rozm\u011bln\u011bn\u00e9ho, ne\u0159ekli: Snad ano. K\u00e9\u017e by. Mo\u017en\u00e1. \u0158ekli jasn\u00e9<strong> \u201eAno, Pane.\u201c&nbsp;<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Nato se dotkl&nbsp;jejich o\u010d\u00ed a \u0159ekl: \u201eSta\u0148&nbsp;se v\u00e1m podle va\u0161\u00ed v\u00edry!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tato formulace je zvl\u00e1\u0161tn\u00ed &#8211; jakoby Je\u017e\u00ed\u0161 h\u00e1zel odpov\u011bdnost za uzdraven\u00ed na n\u011b. Ve smyslu: Jestli se nic nestane, bylo to proto, \u017ee jste ve skute\u010dnosti v\u00edru nem\u011bli. B\u016fh to v\u011bd\u011bl a proto pro v\u00e1s nic neud\u011blal.<\/li>\n\n\n\n<li>Tak to ale my\u0161leno nen\u00ed: <strong>Je\u017e\u00ed\u0161 ve skute\u010dnosti jejich v\u00edru oce\u0148uje (projevili ji ji\u017e dostate\u010dn\u011b, t\u00edm \u017ee Jej vyhledali) a d\u00e1v\u00e1 jim za jejich v\u00edru odm\u011bnu. Proto\u017ee jste uv\u011b\u0159ili, stane se v\u00e1m to.  <\/strong><\/li>\n\n\n\n<li>P\u0159es zd\u00e1nlivou podobnost je zde velk\u00fd rozd\u00edl mezi Je\u017e\u00ed\u0161ov\u00fdm p\u0159\u00edstupem a p\u0159\u00edstupem p\u0159\u00edznivc\u016f tzv. hnut\u00ed v\u00edry. Ti \u010dasto maj\u00ed p\u0159\u00edstup: Pomodl\u00edme se za tebe, a kdy\u017e nebude\u0161 uzdraven, je to tvoje vina, proto\u017ee jsi nem\u011bl v\u00edru. Tento p\u0159\u00edstup hluboce nesn\u00e1\u0161\u00edm,  je mi p\u0159\u00edmo odporn\u00fd. <\/li>\n\n\n\n<li>Absenci Bo\u017e\u00ed moci se tak p\u0159ehazuje na nemocn\u00e9ho a je\u0161t\u011b se tak zvy\u0161uje jeho frustrace a ne\u0161t\u011bst\u00ed. <\/li>\n\n\n\n<li>Za nemocn\u00e9 se b\u011b\u017en\u011b modl\u00edm a \u017ee se nic viditeln\u00e9ho nestane, je pom\u011brn\u011b b\u011b\u017en\u00e9 (&#8222;men\u0161\u00ed&#8220; z\u00e1zraky jsem za\u017eil, ale tak masivn\u00ed a organick\u00fd z\u00e1zrak jako prohl\u00e9dnut\u00ed slep\u00e9ho jsem je\u0161t\u011b nevid\u011bl). Mrz\u00ed mne to a jsem frustrov\u00e1n nedostate\u010dnou Bo\u017e\u00ed moci spo\u010d\u00edvaj\u00edc\u00ed na m\u00e9m \u017eivot\u011b &#8211; nikdy bych se ale neodv\u00e1\u017eil, ani by mi to na mysl nep\u0159i\u0161lo, abych p\u0159i\u010d\u00edtal vinu za ne\u00fasp\u011bch tomu, kdo si pro modlitbu p\u0159i\u0161el. <strong>V\u017edy\u0165 ten svou v\u00edru, \u017ee Je\u017e\u00ed\u0161 mu m\u016f\u017ee pomoci, prok\u00e1zal ji\u017e t\u00edm, \u017ee si pro modlitbu p\u0159i\u0161el!<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pro\u010d je v sou\u010dasn\u00e9 c\u00edrkvi tak m\u00e1lo takov\u00fdchto mocn\u00fdch z\u00e1zrak\u016f, je velk\u00fd probl\u00e9m. Jeden z nejv\u011bt\u0161\u00edch. Do zna\u010dn\u00e9 m\u00edry je to ur\u010dit\u011b zp\u016fsobeno na\u0161\u00ed nehodnost\u00ed a neschopnost\u00ed, mo\u017en\u00e1 tak\u00e9 t\u00edm, \u017ee B\u016fh probuzen\u00ed nyn\u00ed d\u00e1t nechce. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b &#8211; a a\u017e na tuto ot\u00e1zku &#8222;nalezneme odpov\u011b\u010f&#8220; (nebo a\u017e B\u016fh zm\u011bn\u00ed n\u00e1\u0161 \u00fad\u011bl), p\u0159ijde probuzen\u00ed. <\/mark><\/strong><\/li>\n\n\n\n<li>P\u0159\u00e1l bych si toho b\u00fdt sv\u011bdkem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 A jejich o\u010di se otev\u0159ely. Je\u017e\u00ed\u0161 jim pohrozil a \u0159ekl: \u201eHle\u010fte, a\u0165&nbsp;<em>o tom<\/em>&nbsp;nikdo nev\u00ed!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A bylo to &#8211; jako v\u017edy. Jako jednoduch\u00e9, kdy\u017e to n\u011bkdo &#8222;um\u00ed&#8220;. <\/li>\n\n\n\n<li>Tento mega-z\u00e1zrak ji\u017e Je\u017e\u00ed\u0161 d\u00e1le ne\u0159e\u0161\u00ed &#8211; jeho starost\u00ed nyn\u00ed je, aby se kolem n\u011bho nestrhl p\u0159\u00edli\u0161 velk\u00fd povyk.  <\/li>\n\n\n\n<li>Je mu jasn\u00e9, \u017ee pokud se tato v\u011bc neutaj\u00ed, s nemocn\u00fdmi se u N\u011bho &#8222;dve\u0159e netrhnou&#8220; a jeho slu\u017eba vyu\u010dov\u00e1n\u00ed \u010di \u010dehokoliv jin\u00e9ho bude ohro\u017eena \u010di odsunuta na druhu kolej. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Oni v\u0161ak vy\u0161li a&nbsp;<sup>(<\/sup>roz\u0161\u00ed\u0159ili&nbsp;zpr\u00e1vu&nbsp;o n\u011bm<sup>)<\/sup>&nbsp;po cel\u00e9 t\u00e9 zemi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: rozhl\u00e1sili ho;<\/em><\/li>\n\n\n\n<li>Pro\u010d to ud\u011blali? V\u017edy\u0165 to od nich byla zjevn\u00e1 neposlu\u0161nost? A lze se jim divit?<\/li>\n\n\n\n<li>Nemohli se ovl\u00e1dnout? Nemohli si pomoci? Nepoda\u0159ilo se jim v\u011bc utajit, i kdy\u017e cht\u011bli? (nebylo by se, co divit &#8211; takov\u00e1 v\u011bc se neutaj\u00ed). Mysleli si, \u017ee to Je\u017e\u00ed\u0161 nemohl myslet v\u00e1\u017en\u011b?<\/li>\n\n\n\n<li>Jako tomu b\u00fdv\u00e1 \u010dasto &#8211; nev\u00edme, jak to se slep\u00fdmi mu\u017ei dopadlo: Bylo pro n\u011b uzdraven\u00ed pouze epizodou (by\u0165 d\u016fle\u017eitou) v jejich \u017eivotech, kter\u00e9 pak ji\u017e pro\u017eili &#8222;norm\u00e1ln\u011b&#8220; po sv\u00e9m? Sna\u017eili se dohonit, co zame\u0161kali? Tedy o\u017eenit se, zbohatnout, vid\u011bt a za\u017e\u00edt co nejv\u00edce? V\u00edme, \u017ee jin\u00ed slep\u00ed po uzdraven\u00ed Je\u017e\u00ed\u0161e bez v\u00e1h\u00e1n\u00ed n\u00e1sledovali (Mt 20).<\/li>\n\n\n\n<li>Nebo se z nich stali Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci? Jako v\u017edy v takov\u00fdch p\u0159\u00edpadech plat\u00ed, \u017ee pokud se z nich u\u010dedn\u00edci nestali, ud\u00e1l se pro n\u011b z\u00e1zrak &#8222;nadarmo&#8220;. (V\u017edy\u0165 nemoci stejn\u011b jednou p\u0159ijdou a \u017eivot stejn\u011b jednou skon\u010d\u00ed).<\/li>\n\n\n\n<li>A jak velk\u00e9 probl\u00e9my zp\u016fsobila jejich neposlu\u0161nost Je\u017e\u00ed\u0161ov\u011b slu\u017eb\u011b? Z\u0159ejm\u011b v\u00fdznamn\u00e9 &#8211; tlak na N\u011bj se je\u0161t\u011b zv\u00fd\u0161il. Nicm\u00e9n\u011b samoz\u0159ejm\u011b plat\u00ed, \u017ee Je\u017e\u00ed\u0161 v\u0161e, co m\u011bl vykonat, tak\u00e9 vykonal a \u017e\u00e1dn\u00e9 p\u0159ek\u00e1\u017eky tomu zabr\u00e1nit nemohly.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Kdy\u017e&nbsp;odch\u00e1zeli, hle, p\u0159ivedli k n\u011bmu n\u011bm\u00e9ho&nbsp;d\u00e9monizovan\u00e9ho&nbsp;<sup>[<\/sup>\u010dlov\u011bka<sup>]<\/sup>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: hluchon\u011bm\u00e9ho (\u0159.&nbsp;k\u00f3fos&nbsp;zn. \u201en\u011bm\u00fd\u201c i \u201ehluch\u00fd\u201c);<\/em><\/li>\n\n\n\n<li>V\u011bru nebylo pro Je\u017e\u00ed\u0161e snadn\u00e9 se odn\u011bkud &#8222;vymotat&#8220;. P\u0159ipome\u0148me si p\u0159edch\u00e1zej\u00edc\u00ed ud\u00e1losti:\n<ul class=\"wp-block-list\">\n<li>Cestou za mrtv\u00fdm d\u011bv\u010detem se ho dotkla \u017eena s krvotokem<\/li>\n\n\n\n<li>Pak vzk\u0159\u00edsil d\u00edvku<\/li>\n\n\n\n<li>Do domu se k N\u011bmu dostali dva slepci<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zn\u00e1me to ostatn\u011b v\u0161ichni: U\u017e u\u017e se chyst\u00e1me j\u00edt na ob\u011bd nebo dom\u016f, jsme nerv\u00f3zn\u00ed, hladov\u00ed \u010di nat\u011b\u0161en\u00ed, kdy\u017e v tom p\u0159ijde dal\u0161\u00ed pacient, dal\u0161\u00ed klient, dal\u0161\u00ed z\u00e1kazn\u00edk \u010di kdokoliv jin\u00fd. Je t\u011b\u017ek\u00e9 se ovl\u00e1dnout, neodb\u00fdt ho, neodk\u00e1zat na &#8222;\u00fa\u0159edn\u00ed hodiny&#8220;, ale v\u011bnovat mu plnou pozornost.<\/li>\n\n\n\n<li>Ani dal\u0161\u00ed p\u0159\u00edpad, kter\u00fd ho \u010dekal, nebyl v\u016fbec jednoduch\u00fd &#8211; hluchon\u011bm\u00fd \u010dlov\u011bk, kde byl p\u0159edpoklad, \u017ee hluchon\u011bmost je d\u00e9monick\u00e9ho p\u016fvodu.<\/li>\n\n\n\n<li>Jak se to pozn\u00e1? M\u016f\u017eeme si tedy b\u00fdt jisti, \u017ee alespo\u0148 n\u011bkter\u00e1 hluchon\u011bmost je d\u00e9monick\u00e9ho p\u016fvodu, ka\u017ed\u00e1 ale ne. Jak se to rozli\u0161\u00ed? Jsou pro to n\u011bjak\u00e9 diferenci\u00e1ln\u011b diagnostick\u00e9 zn\u00e1mky nebo \u010dlov\u011bk pot\u0159ebuje dar rozli\u0161ov\u00e1n\u00ed? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 A&nbsp;kdy\u017e&nbsp;byl d\u00e9mon&nbsp;vyhn\u00e1n, n\u011bm\u00fd&nbsp;promluvil. A z\u00e1stupy u\u017easly a \u0159\u00edkaly: \u201e<em>N\u011bco<\/em>&nbsp;takov\u00e9ho&nbsp;se v Izraeli nikdy nestalo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Matou\u0161 op\u011bt nepl\u00fdtv\u00e1 detaily. Mo\u017en\u00e1 pro n\u011bho \u0161lo ji\u017e o &#8222;rutinu&#8220;: K Je\u017e\u00ed\u0161ovi  &#8222;jako v\u017edy&#8220; p\u0159ivedli pot\u0159ebn\u00e9ho, On ur\u010dil diagn\u00f3zu a pomohl mu. Jak to prob\u011bhlo konkr\u00e9tn\u011b k na\u0161\u00ed \u0161kod\u011b nev\u00edme. <\/li>\n\n\n\n<li>Z toho, co Je\u017e\u00ed\u0161 d\u011blal a jak hluchon\u011bm\u00fd reagoval, Matou\u0161 rozpoznal, \u017ee ne\u0161lo o uzdravov\u00e1n\u00ed, ale o vym\u00edt\u00e1n\u00ed. D\u00e9mon vy\u0161el a n\u011bm\u00fd mluvil, souvislost je jasn\u00e1. <\/li>\n\n\n\n<li>V\u0161eobecn\u00fd \u00fa\u017eas a nad\u0161en\u00ed byly tak velk\u00e9, \u017ee st\u00e1ly za zaznamen\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Ale farizeov\u00e9 \u0159\u00edkali: \u201e<sup>(<\/sup>V&nbsp;<em>moci<\/em><sup>)<\/sup>&nbsp;vl\u00e1dce d\u00e9mon\u016f vyh\u00e1n\u00ed d\u00e9mony.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Skrze (vl\u00e1dce); \u0159.: Ve (vl\u00e1dci \u2026).<\/em><\/li>\n\n\n\n<li>Autority v\u0161eobecn\u00e9 nad\u0161en\u00ed nesd\u00edlely. <\/li>\n\n\n\n<li>Byla to od nich velk\u00e1 &#8222;spros\u0165\u00e1rna&#8220;, podsouvat Je\u017e\u00ed\u0161i hned to nejhor\u0161\u00ed, tedy spolupr\u00e1ci s \u010f\u00e1blem. Mohli si vymyslet jinou &#8222;v\u00fdmluvu&#8220;, pro\u010d to, co d\u011bl\u00e1 nem\u016f\u017ee b\u00fdt od Boha, p\u0159\u00edpad\u011b mohli b\u00fdt zdr\u017eenliv\u00ed a \u017e\u00e1dn\u00fd z\u00e1v\u011br ned\u011blat. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b je t\u0159eba uznat, \u017ee kdy\u017e chce b\u00fdt \u010dlov\u011bk logick\u00fd, mnoho prostoru pro vysv\u011btlen\u00ed Je\u017e\u00ed\u0161ov\u00fdch z\u00e1zrak\u016f mu nezb\u00fdv\u00e1: Oni jasn\u011b byli sv\u011bdky toho, \u017ee z n\u011bm\u00e9ho ode\u0161el d\u00e9mon a za\u010dal pak mluvit. V z\u00e1sad\u011b se nab\u00edzej\u00ed pouze dv\u011b vysv\u011btlen\u00ed &#8211; bu\u010f d\u00e9mona vyhnal B\u016fh nebo \u010f\u00e1bel. Nikdo jin\u00fd nad nimi autoritu nem\u00e1. Kdyby farizeov\u00e9 p\u0159ipustili, \u017ee Je\u017e\u00ed\u0161 disponuje moc\u00ed od Boha, t\u011b\u017eko by pak mohli odm\u00edtnout jeho mesi\u00e1\u0161tv\u00ed. To ale odm\u00edtali a priori &#8211; proto jim ji\u017e dal\u0161\u00ed mo\u017en\u00e9 zd\u016fvodn\u011bn\u00ed, ne\u017e \u010f\u00e1blem nezb\u00fdvalo.<\/li>\n\n\n\n<li>Zde situaci Matou\u0161 ji\u017e d\u00e1le nerozeb\u00edr\u00e1, z paraleln\u00edch m\u00edst ale v\u00edme, \u017ee Je\u017e\u00ed\u0161 se proti tomuto n\u00e1zoru ost\u0159e ohradil, pouk\u00e1zal na jeho nelogi\u010dnost a vnit\u0159n\u00ed rozpornost a tak\u00e9 na jeho nebezpe\u010dnost: P\u0159i\u010d\u00edtat Bo\u017e\u00ed jedn\u00e1n\u00ed \u010f\u00e1blu je rouh\u00e1n\u00edm se Duch Svat\u00e9mu a tud\u00ed\u017e neodpustiteln\u00fdm h\u0159\u00edchem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Je\u017e\u00ed\u0161 obch\u00e1zel&nbsp;v\u0161echna m\u011bsta i vesnice, u\u010dil v jejich synagog\u00e1ch,&nbsp;hl\u00e1sal evangelium kr\u00e1lovstv\u00ed a uzdravoval ka\u017edou nemoc a ka\u017edou slabost&nbsp;<em>v lidu<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: proch\u00e1zel;&nbsp;<\/em><\/li>\n\n\n\n<li>To byl Je\u017e\u00ed\u0161\u016fv &#8222;b\u011b\u017en\u00fd program&#8220;, n\u00e1pl\u0148 Jeho pr\u00e1ce b\u011bhem &#8222;pobytu&#8220; na planet\u011b:\n<ul class=\"wp-block-list\">\n<li><strong>obch\u00e1zel<\/strong>: Nez\u016fst\u00e1val tedy na jednom m\u00edst\u011b, vych\u00e1zel za lidmi. Nebylo to tak, \u017ee by m\u011bl sv\u00e9 \u00fast\u0159ed\u00ed a tam za n\u00edm chodili lid\u00e9, co\u017e by pro N\u011bj bylo jist\u011b pohodln\u011bj\u0161\u00ed. (D\u011blat l\u00e9ka\u0159skou n\u00e1v\u0161t\u011bvn\u00ed slu\u017ebu je n\u00e1ro\u010dn\u011bj\u0161\u00ed, ne\u017e sed\u011bt v ordinaci).<\/li>\n\n\n\n<li><strong>U\u010dil<\/strong>: M\u011bl co \u0159\u00edci. M\u011bl informace, kter\u00e9 ostatn\u00ed lid\u00e9 nem\u011bli a cht\u011bl jim je p\u0159edat. Je toho mnoho, co v\u00ed B\u016fh a my to nev\u00edme. Nemus\u00edme a nem\u016f\u017eeme v\u011bd\u011bt v\u0161em, ale je mnoho v\u011bc\u00ed, kter\u00e9 B\u016fh chce, abychom se dozv\u011bd\u011bli. <\/li>\n\n\n\n<li><strong>Synagogy <\/strong>tvo\u0159ily &#8222;\u0161ikovnou&#8220; s\u00ed\u0165 m\u00edst, kde Je\u017e\u00ed\u0161 mohl k  lidem mluvit. Kupodivu byly nastaveny ke zna\u010dn\u00e9 otev\u0159enosti a pro vedouc\u00ed nebyl probl\u00e9m pozvat za kazatelnu &#8222;hostuj\u00edc\u00ed&#8220; kazatele.  (M\u016f\u017eeme teoretizovat, zda a jestli v\u016fbec by Je\u017e\u00ed\u0161i dovolil u\u010dit v dne\u0161n\u00edch sborech a c\u00edrkv\u00edch).<\/li>\n\n\n\n<li><strong>Hl\u00e1sal evangelium kr\u00e1lovstv\u00ed<\/strong>: Dozv\u00edd\u00e1me se i hlavn\u00ed t\u00e9ma Jeho u\u010den\u00ed &#8211; <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">\u0161lo o dobrou zpr\u00e1vu o tom, \u017ee &#8222;z\u00e1pis&#8220; do Bo\u017e\u00edho kr\u00e1lovstv\u00ed je ji\u017e otev\u0159en. Kdo m\u00e1 z\u00e1jem b\u00fdt ob\u010danem Bo\u017e\u00edho kr\u00e1lovstv\u00ed, se nemus\u00ed nikam st\u011bhovat ani nemus\u00ed \u010dekat na budoucnost, ale m\u016f\u017ee se jeho ob\u010danem st\u00e1t ihned. Vstupenkou je v\u00edra v Je\u017e\u00ed\u0161e jako Mesi\u00e1\u0161e. <\/mark><\/strong><\/li>\n\n\n\n<li><strong> Uzdravov\u00e1n\u00ed <\/strong>bylo ned\u00edlnou sou\u010d\u00e1st\u00ed jeho n\u00e1v\u0161t\u011bv ve m\u011bstech a vesnic\u00edch: Je mo\u017en\u00e9, \u017ee Je\u017e\u00ed\u0161ova slu\u017eba v synagog\u00e1ch m\u011bla obvykl\u00fd po\u0159ad &#8211; nejprve vyu\u010dov\u00e1n\u00ed, pak uzdravov\u00e1n\u00ed. Mohl tak\u00e9 uzdravovat zvl\u00e1\u0161\u0165 &#8211; v synagog\u00e1ch vyu\u010dovat a venku pak uzdravovat. <\/li>\n\n\n\n<li>Jeho pov\u011bst ji\u017e byla zna\u010dn\u00e1, lze tedy p\u0159edpokl\u00e1dat, \u017ee lid\u00e9 byli nat\u011b\u0161en\u00ed, a\u017e onen &#8222;potuln\u00fd kazatel&#8220; doraz\u00ed i do jejich obce a chystali si sv\u00e9 pacienty. <\/li>\n\n\n\n<li><strong>Ka\u017edou nemoc a ka\u017edou slabost&nbsp;<em>v lidu<\/em><\/strong>: Je\u017e\u00ed\u0161 nebyl specializovan\u00fd na n\u011bkter\u00e9 diagn\u00f3zy, neexistovala oblast, se kterou by si neporadil. A\u0165 nemoc nebo d\u00e9monick\u00e9 probl\u00e9my, vy\u0159e\u0161il v\u0161e. <\/li>\n\n\n\n<li>Jist\u011b si dovedeme p\u0159edstavit \u0161irokou \u0161k\u00e1lu probl\u00e9m\u016f, se kter\u00fdmi za n\u00edm lid\u00e9 chodili. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Napad\u00e1 m\u011b \u0159ada ot\u00e1zek, na kter\u00e9 nezn\u00e1me odpov\u011bdi:\n<ul class=\"wp-block-list\">\n<li>Chodili za n\u00edm lid\u00e9 pouze s v\u00e1\u017en\u00fdmi pot\u00ed\u017eemi nebo i s &#8222;mali\u010dkostmi&#8220; \u010di dokonce &#8222;hloupostmi&#8220;? Styd\u011bli by se za n\u00edm p\u0159ij\u00edt s b\u011b\u017en\u00fdmi ka\u017edodenn\u00edmi v\u011bcmi (b\u011b\u017en\u00e9 bolesti v z\u00e1dech, nachlazen\u00ed, nespavost, psychick\u00e9 stresy?)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Kdy\u017e&nbsp;uvid\u011bl z\u00e1stupy,&nbsp;byl nad nimi&nbsp;hluboce&nbsp;pohnut,&nbsp;proto\u017ee byli&nbsp;utr\u00e1pen\u00ed a&nbsp;skl\u00ed\u010den\u00ed jako ovce, kter\u00e9 nemaj\u00ed past\u00fd\u0159e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;splanchnizesthai&nbsp;se v NS vyskytuje pouze u synoptik\u016f. Souvis\u00ed s podst. jm. \u201a\u00fatroby\u2018 (Sk 1,18), kter\u00e9 v klas. \u0159. v p\u0159enes. smyslu m\u016f\u017ee zn. tak\u00e9 prudk\u00e9 hnut\u00ed mysli, vzru\u0161en\u00ed, ale ne soucit (na rozd\u00edl od u\u017eit\u00ed v NS).&nbsp;<\/em><\/li>\n\n\n\n<li>Strong:&nbsp;G4697, <strong>\u03c3\u03c0\u03bb\u03b1\u03b3\u03c7\u03bd\u03af\u03b6\u03bf\u03bc\u03b1\u03b9&nbsp;&nbsp;<\/strong>[splachnizomaj], (aor.&nbsp;\u1f10\u03c3\u03c0\u03bb\u03b1\u03b3\u03c7\u03bd\u03af\u03c3\u03b8\u03b7\u03bd) smilovat se, m\u00edt slitov\u00e1n\u00ed, m\u00edt soucit, ustrnout se, 12 v\u00fdskyt\u016f\n<ul class=\"wp-block-list\">\n<li>Mt 14:14: velik\u00fd z\u00e1stup &#8211; uzdravil nemocn\u00e9;<\/li>\n\n\n\n<li>Mt 15:32; Mk 8,2: hladov\u00fd z\u00e1stup &#8211;  nasytil je; <\/li>\n\n\n\n<li>Mt 18:27: p\u00e1n ne sv\u00fdm zadlu\u017een\u00fdm slu\u017eebn\u00edkem &#8211; odpustil dluh;<\/li>\n\n\n\n<li>Mt 20:34; slepci &#8211; uzdravil;<\/li>\n\n\n\n<li>Mk 1:41: malomocn\u00fd &#8211; o\u010distil ; <\/li>\n\n\n\n<li>Mk 6:34: paraleln\u00ed k tomuto m\u00edstu;<\/li>\n\n\n\n<li>Mk 9:22: pou\u017eil otec epileptick\u00e9ho chlapce &#8211; uzdravil; <\/li>\n\n\n\n<li>L 7:13: matka zem\u0159el\u00e9ho jedin\u00e9ho syna- vzk\u0159\u00edsil;<\/li>\n\n\n\n<li>L 10:33: Sama\u0159an v podobenstv\u00ed o p\u0159epaden\u00e9m &#8211; pomohl mu<\/li>\n\n\n\n<li>L 15:20: otec nad vracej\u00edc\u00edm se marnotratn\u00fdm synem &#8211; b\u011b\u017eel, objal,&#8230;<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o geni\u00e1ln\u00ed popis situace lidstva: <strong>byli\u00a0utr\u00e1pen\u00ed a\u00a0skl\u00ed\u010den\u00ed jako ovce, kter\u00e9 nemaj\u00ed past\u00fd\u0159e.<\/strong> <\/li>\n\n\n\n<li>Situace ovc\u00ed bez past\u00fd\u0159e opravdu je kritick\u00e1: Jsou bez ochrany a neporad\u00ed si. Nejsou schopn\u00e9 se o sebe postarat. V\u011bd\u00ed to a jsou z toho ne\u0161\u0165astn\u00e9, utr\u00e1pen\u00e9, pln\u00e9 strachu a starost\u00ed. Bloud\u00ed sv\u011btem a jsou snadnou ko\u0159ist\u00ed pred\u00e1tor\u016f. <\/li>\n\n\n\n<li>Pokud n\u011bkdo m\u00e1 pocit, \u017ee my jako lid\u00e9 si vedeme na tomto sv\u011bte bez Boha l\u00e9pe, a\u0165 si p\u0159e\u010dte zpr\u00e1vy v novin\u00e1ch. Tuto &#8222;radu&#8220; mohu d\u00e1t obecn\u011b &#8211; je toti\u017e jedno, kter\u00fd den si zpr\u00e1vy \u010dlov\u011bk p\u0159e\u010dte, \u0161patn\u00e9 jsou v\u017edy.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Tehdy\u00a0\u0159ekl sv\u00fdm u\u010dedn\u00edk\u016fm: \u201e\u017de\u0148\u00a0<em>\"I have<\/em>\u00a0velk\u00e1, d\u011bln\u00edk\u016f\u00a0<em>\"I have<\/em>\u00a0v\u0161ak m\u00e1lo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jist\u011b ve smyslu: je velk\u00fd nepom\u011br mezi po\u010dtem lid\u00ed, kte\u0159\u00ed by pot\u0159ebovali b\u00fdt spaseni a po\u010dtem lid\u00ed, kte\u0159\u00ed jsou schopni je ke sp\u00e1se p\u0159iv\u00e9st.<\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b obecn\u011bji: Pot\u0159eby lid\u00ed na tomto sv\u011bt\u011b jsou velk\u00e9 a je m\u00e1lo t\u011bch, kdo s t\u00edm mohou n\u011bco ud\u011blat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Proste\u00a0tedy P\u00e1na \u017en\u011b, aby poslal d\u011bln\u00edky na svou \u017ee\u0148.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u00edm, kdo vl\u00e1dne sv\u011btu a kdo v\u0161e sm\u011b\u0159uje k tomu, \u017ee se v\u0161ichni sklon\u00ed p\u0159ed Kristem, je Hospodin. On &#8222;mene\u017euje&#8220; d\u011bjiny sp\u00e1sy lidstva. D\u011bl\u00e1 to snad nedostate\u010dn\u011b? Je snad B\u016fh jako podnikatel, kter\u00fd si vezme velkou zak\u00e1zku a pak na jej\u00ed realizaci nem\u00e1 lidi? <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova slova dokonce navozuj\u00ed p\u0159edstavu, jako by se Je\u017e\u00ed\u0161\u016fv pohled &#8222;zdola&#8220; li\u0161il od Bo\u017e\u00edho pohledu shora. Jakoby situace z Je\u017e\u00ed\u0161ova pohledu vypadala nal\u00e9hav\u011bji. Jakoby Je\u017e\u00ed\u0161 st\u00e1l u p\u0159ezr\u00e1l\u00e9ho pole a zoufale volal do \u00fast\u0159ed\u00ed: Proboha, po\u0161lete u\u017e ty kombajny nebo se n\u00e1m ta \u00faroda zkaz\u00ed. <\/li>\n\n\n\n<li>Jak je to mo\u017en\u00e9? Je Bo\u017e\u00ed mana\u017e\u00e9rsk\u00fd glob\u00e1ln\u00ed pohled pravdiv\u00fd a Je\u017e\u00ed\u0161 zbyte\u010dn\u011b &#8222;pla\u0161\u00ed&#8220;? Nebo je pravdiv\u00fd pohled Syna, kter\u00e1 zbl\u00edzka a za osobn\u00ed anga\u017eovanosti vid\u00ed, \u017ee v\u011bci jdou zbyte\u010dn\u011b pomalu? Ani jedno samoz\u0159ejm\u011b nem\u016f\u017ee b\u00fdt pravda: Otec i Syn jsou jednoho srdce, jednoho n\u00e1zoru. Ani jeden z nich se nem\u016f\u017ee m\u00fdlit. <\/li>\n\n\n\n<li>Jde tedy (jako na mnoha m\u00edstech) o to, \u017ee <strong>Je\u017e\u00ed\u0161 chce do probl\u00e9mu (a do p\u0159\u00edmluvn\u00fdch modliteb) vt\u00e1hnout n\u00e1s lidi.<\/strong> B\u016fh d\u011bl\u00e1 v\u0161echno spr\u00e1vn\u011b, spravedliv\u011b i milostiv\u011b. D\u011bl\u00e1 pro sp\u00e1su lidstva maximum (v\u017edy\u0165 ob\u011btoval vlastn\u00edho Syna), p\u0159esto nikoho ke sp\u00e1se nem\u016f\u017ee nutit, nem\u016f\u017ee ji vnucovat nikomu, kdo ji nechce. <\/li>\n\n\n\n<li>P\u0159esto Otec i Syn tou\u017e\u00ed, aby lid\u00ed bylo zachr\u00e1n\u011bno v\u00edce. V\u00edme, \u017ee kdy\u017e se modl\u00edme, m\u016f\u017eeme Boha &#8222;p\u0159im\u011bt&#8220; k tomu, aby &#8222;\u0161el je\u0161t\u011b d\u00e1l&#8220;, aby \u0161el i tam, kam by vlastn\u011b j\u00edt nem\u011bl, aby ud\u011blal, co by &#8222;spr\u00e1vn\u011b&#8220; d\u011blat nem\u011bl. Aby ud\u011blal &#8222;je\u0161t\u011b jeden pokus&#8220;, aby se lidem je\u0161t\u011b v\u00edce odhaloval. B\u016fh nezn\u00e1sil\u0148uje lidskou svobodnou v\u016fli, jsem ale p\u0159esv\u011bd\u010den, \u017ee kdy\u017e se modl\u00edme, jde na samou hranu (nebo i za n\u00ed), aby lidi zachr\u00e1nil. Kdo se p\u0159imlouv\u00e1 za sv\u00e9 &#8222;rezistentn\u00ed&#8220; bl\u00edzk\u00e9, v\u00ed o \u010dem je \u0159e\u010d. <\/li>\n\n\n\n<li><strong>Je tolik lid\u00ed, kte\u0159\u00ed pot\u0159ebuj\u00ed sp\u00e1su \u010di kte\u0159\u00ed jsou v nejr\u016fzn\u011bj\u0161\u00ed nouzi! Bo\u017ee ud\u011blej pro n\u011b je\u0161t\u011b v\u00edce! Vzbu\u010f v\u00edce lid\u00ed, kte\u0159\u00ed jim budou schopni pomoci!<\/strong><\/li>\n\n\n\n<li>Nen\u00ed pochyb o tom, \u017ee jde o <strong>Bo\u017e\u00ed \u017ee\u0148.<\/strong> B\u016fh chce lidi shrom\u00e1\u017edit k sob\u011b &#8222;na s\u00fdpku&#8220;. K tomu mus\u00ed nazr\u00e1t \u010das a mus\u00ed b\u00fdt d\u011bln\u00edci, kte\u0159\u00ed se o to postaraj\u00ed.<\/li>\n\n\n\n<li>Jak m\u016f\u017ee B\u016fh <strong>poslat d\u011bln\u00edky<\/strong>? Mus\u00ed v srdc\u00edch k\u0159es\u0165an\u016f vzbudit touhu Mu slou\u017eit a pom\u00e1hat druh\u00fdm (zv\u011bstov\u00e1n\u00edm evangelia i prakticky).<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Je\u017e\u00ed\u0161&nbsp;vstoupil na lo\u010f, p\u0159eplavil se a p\u0159i\u0161el do sv\u00e9ho m\u011bsta. 2 A&nbsp;hle, p\u0159in\u00e1\u0161eli k n\u011bmu ochrnut\u00e9ho, polo\u017een\u00e9ho na l\u016f\u017eku.&nbsp;Kdy\u017e Je\u017e\u00ed\u0161 uvid\u011bl jejich v\u00edru,&nbsp;\u0159ekl ochrnut\u00e9mu: \u201e(Bu\u010f dobr\u00e9 mysli),&nbsp;synu,&nbsp;(odpou\u0161t\u011bj\u00ed se)&nbsp;ti&nbsp;tv\u00e9&nbsp;h\u0159\u00edchy.\u201c 3 A hle, n\u011bkte\u0159\u00ed z&nbsp;u\u010ditel\u016f&nbsp;Z\u00e1kona si \u0159ekli: \u201eTen&nbsp;\u010dlov\u011bk&nbsp;se rouh\u00e1!\u201c 4 Je\u017e\u00ed\u0161 uvid\u011bl&nbsp;jejich my\u0161lenky&nbsp;a \u0159ekl: \u201ePro\u010d sm\u00fd\u0161l\u00edte ve sv\u00fdch srdc\u00edch zle?&nbsp; 5 V\u017edy\u0165 co je snadn\u011bj\u0161\u00ed? \u0158\u00edci: [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[]"},"categories":[43],"tags":[],"class_list":["post-5886","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5886"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5886\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}