{"id":5782,"date":"2024-01-16T11:08:00","date_gmt":"2024-01-16T10:08:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5782"},"modified":"2025-11-24T06:24:03","modified_gmt":"2025-11-24T05:24:03","slug":"zalm-16","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zalmy\/zalm-16\/","title":{"rendered":"\u017dalm 16"},"content":{"rendered":"<pre class=\"wp-block-preformatted\">\n<strong>U\u010dit se \u017ealmy nazpam\u011b\u0165 je obohacuj\u00edc\u00ed. Kdy\u017e se \u010dlov\u011bk n\u011bco u\u010d\u00ed nazpam\u011b\u0165, p\u0159em\u00fd\u0161l\u00ed o tom do nejv\u011bt\u0161\u00ed hloubky, jak to v\u016fbec je mo\u017en\u00e9. \n\nNau\u010den\u00e9 ver\u0161e se pak \"hod\u00ed\" - Duch Svat\u00fd je \u010dlov\u011bku m\u016f\u017ee \"ad hoc\" p\u0159ipom\u00ednat, jak uvid\u00edme pozd\u011bji v t\u00e9to kapitole, a\u017e budou Pavel a Silas ve v\u011bzen\u00ed.\n\nSkv\u011blou pom\u016fckou jsou zhudebn\u011bn\u00e9 \u017ealmy (nap\u0159. skupiny Oboroh).  <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 David\u016fv (pam\u011btn\u00ed z\u00e1pis.) Chra\u0148 m\u011b, Bo\u017ee, nebo\u0165 v tob\u011b hled\u00e1m \u00fato\u010di\u0161t\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>H. mikt\u00e1m je nejist\u00e9ho v\u00fdznamu; p\u0159eklad \u201epam\u011btn\u00ed z\u00e1pis\u201c je podle LXX a Vul. Vyskytuje se celkem 6\u00d7 v nadpisc\u00edch \u017dalm\u016f (d\u00e1le: 56-60), jejich\u017e spole\u010dn\u00fdm jmenovatelem je, \u017ee je David psal v\u017edy ve velik\u00e9 t\u00edsni. M\u016f\u017ee ov\u0161em j\u00edt i o hudebn\u00ed term\u00edn.<\/em><\/li>\n\n\n\n<li>\u010c\u00ed je \u017ealm, je jasn\u00e9. Co znamen\u00e1 podnadpis nebo pozn\u00e1mka \u201epam\u011btn\u00ed z\u00e1pis\u201c, jasn\u00e9 nen\u00ed. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b \u017ealmy, kter\u00e9 maj\u00ed tento podnadpis, psal David ve velk\u00e9 t\u00edsni:\n<ul class=\"wp-block-list\">\n<li>\u017d56: kdy\u017e ho v Gatu lapili Peli\u0161tejci. Smiluj se nade mnou, Bo\u017ee, nebo\u0165 po mn\u011b \u0161lape \u010dlov\u011bk;<\/li>\n\n\n\n<li>\u017d57: David\u016fv pam\u011btn\u00ed z\u00e1pis, kdy\u017e utekl p\u0159ed Saulem do jeskyn\u011b.<\/li>\n\n\n\n<li>\u017d58: \u201eNevyhlazuj!\u201c <\/li>\n\n\n\n<li>\u017d59: David\u016fv pam\u011btn\u00ed z\u00e1pis, kdy\u017e Saul poslal st\u0159e\u017eit d\u016fm, aby jej usmrtili.<\/li>\n\n\n\n<li>\u017d60: David\u016fv pam\u011btn\u00ed z\u00e1pis \u2014 k pou\u010den\u00ed. \u2026 Kdy\u017e v\u00e1l\u010dil s Aramejci z Dvoj\u0159\u00ed\u010d\u00ed a s Aramejci ze S\u00f3by.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tyto kritick\u00e9 chv\u00edle za\u017e\u00edval p\u0159edt\u00edm, ne\u017e se stal kr\u00e1lem ale i potom. Je z\u0159ejm\u00e9, \u017ee v tomto sv\u011bte neexistuje postaven\u00ed, kde bychom mohli b\u00fdt bez starost\u00ed. Na tomto sv\u011bt\u011b nikdy nejsme skute\u010dn\u011b &#8222;za vodou&#8220;.<\/li>\n\n\n\n<li>Moci si koupit ostrov, m\u00edt &#8222;prepersk\u00fd&#8220; podzemn\u00ed bunkr, b\u00fdt miliard\u00e1\u0159em &#8211; nic z toho nen\u00ed pojistkou bezstarostn\u00e9ho \u017eivota.<\/li>\n\n\n\n<li>Boh\u00e1\u010d, kter\u00e9mu se urodilo, si myslel, \u017ee za vodou je &#8211; a B\u016fh to vn\u00edmal jako maxim\u00e1ln\u00ed aroganci a je\u0161t\u011b t\u00e9\u017ee noci jej nechal zem\u0159\u00edt.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 si David myslel, \u017ee a\u017e bude kr\u00e1lem, bude u\u017e v\u0161echno v&nbsp;klidu. V\u0161echno za\u0159\u00edd\u00ed podle sebe. Stresy ale neustaly, sp\u00ed\u0161e naopak &#8211; mo\u017en\u00e1 vzpom\u00ednal na sv\u00e9 &#8222;ov\u010d\u00e1ck\u00e9&#8220; roky, kdy jedinou jeho starost\u00ed bylo st\u00e1do ovc\u00ed. <\/li>\n\n\n\n<li>David hled\u00e1 ochranu, \u00fato\u010di\u0161t\u011b &#8211;  je tedy v&nbsp;&#8222;zatracen\u00e9m&#8220; nebezpe\u010d\u00ed. Jde mu o krk. \u0158e\u0161\u00ed kritick\u00e9 v\u011bci.<\/li>\n\n\n\n<li>P\u0159esto\u017ee z\u0159ejm\u011b ps\u00e1n v obt\u00ed\u017en\u00e9 situaci, je \u017ealm cel\u00fd pozitivn\u00ed<\/li>\n\n\n\n<li>Pou\u010den\u00ed:<strong> Postaven\u00ed n\u00e1m neumo\u017en\u00ed \u017eivot bez starost\u00ed. Opravdu &#8222;za vodou&#8220; budeme a\u017e u P\u00e1na.<\/strong><\/li>\n\n\n\n<li><strong>Ani starosti n\u00e1m nemohou zabr\u00e1nit, abychom na tom byli duchovn\u011b dob\u0159e.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 \u0158ekni Hospodinu: (Pane, ty jsi m\u00e9 dobro, mimo tebe \u017e\u00e1dn\u00e9 nem\u00e1m.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>TM: \u0158eklas (?+m\u00e1 du\u0161e);<\/em><\/li>\n\n\n\n<li><em>n. (s LXX a Vul emendov\u00e1no \u2019\u00e1mart na \u2019\u00e1mart\u00ed): \u0158\u00edk\u00e1m<\/em><\/li>\n\n\n\n<li><em>n.: Ty jsi m\u016fj P\u00e1n! Nem\u00e1m dobro mimo tebe.<\/em><\/li>\n\n\n\n<li><strong>David mluv\u00ed ke sv\u00e9 du\u0161i<\/strong>. Jak se to d\u011bl\u00e1? Samomluvou. Mluvit s\u00e1m k sob\u011b, uklid\u0148ovat se, p\u0159ipom\u00ednat si Bo\u017e\u00ed p\u0159\u00edtomnost nen\u00ed \u0161patn\u011b, nen\u00ed to bl\u00e1znovstv\u00edm.<\/li>\n\n\n\n<li>P\u0159ipomenout s\u00e1m sob\u011b, \u017ee B\u016fh je ve\u0161ker\u00fdm m\u00fdm dobrem, je u\u017eite\u010dn\u00e9. Mus\u00ed to ale b\u00fdt pravda.<\/li>\n\n\n\n<li>A pro k\u0159es\u0165any to pravdou je. Velmi dob\u0159e si uv\u011bdomujeme, \u017ee mimo Boha \u017e\u00e1dn\u00e9 opravdov\u00e9 dobro neexistuje. Nic proti radostem tohoto \u017eivota, ale ka\u017ed\u00e1 radost tohoto sv\u011bta pom\u00edj\u00ed. Jedin\u00e9, co skute\u010dn\u011b m\u00e1 smysl a co je skute\u010dn\u011b trvanliv\u00e9, je vztah k Bohu. To je zku\u0161enost  ka\u017ed\u00e9ho v\u011b\u0159\u00edc\u00edho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Co se t\u00fd\u010de svat\u00fdch, kte\u0159\u00ed jsou na zemi: Ti jsou vzne\u0161en\u00ed. M\u00e1m v nich velk\u00e9 zal\u00edben\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>O kom David hovo\u0159\u00ed? O v\u011b\u0159\u00edc\u00edch. O t\u011bch &#8222;oby\u010dejn\u00fdch&#8220; v\u011b\u0159\u00edc\u00edch ze sbor\u016f po cel\u00e9 zemi. Jak je to mo\u017en\u00e9? Jak takov\u00e9 lidi m\u016f\u017ee <strong>naz\u00fdvat vzne\u0161en\u00fdmi a kochat se jimi? <\/strong>V\u017edy\u0165 jejich oby\u010dejnost a nedokonalost je do o\u010d\u00ed bij\u00edc\u00ed! (A za Davidov\u00fdch \u010das\u016f tomu nebylo jinak).<\/li>\n\n\n\n<li><strong>Svat\u00fd <\/strong>neznamen\u00e1 &#8222;ten dokonal\u00fd se svatoz\u00e1\u0159\u00ed&#8220;, ale <strong>odd\u011blen\u00fd a o\u010di\u0161t\u011bn\u00fd pro Boha<\/strong>. Nen\u00ed tomu tak, \u017ee v c\u00edrkvi jsou ti dob\u0159\u00ed a venku, ve sv\u011bt\u011b ti \u0161patn\u00ed. D\u011bl\u00edc\u00ed linie vede jinudy. Venku jsou ti, kdo nepoznali Je\u017e\u00ed\u0161e a nesv\u011b\u0159ili mu sv\u00e9 \u017eivoty; uvnit\u0159 ti, kdo to u\u010dinili. A o t\u011bch je mo\u017eno sm\u011ble \u0159\u00edci, \u017ee jsou vzne\u0161en\u00ed a hodn\u00ed velk\u00e9ho zal\u00edben\u00ed. Ne pro jejich kvality, ale pro kvality toho, kdo je povolal. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Lid\u00e9 jsou jako hrn\u00ed\u010dky - ka\u017ed\u00fd jin\u00fd, n\u011bkter\u00fd zdoben\u00fd, n\u011bkter\u00fd oby\u010dejn\u00fd, n\u011bkter\u00fd otlu\u010den\u00fd, n\u011bkter\u00fd ne. Jeden slou\u017e\u00ed k pit\u00ed k\u00e1vy, jin\u00fd k nab\u00edr\u00e1n\u00ed spla\u0161k\u016f.<\/strong>\n\n<strong>V okam\u017eiku, kdy si B\u016fh n\u011bkter\u00fd hrn\u00ed\u010dek vybere pro sebe - odd\u011bl\u00ed ho, pe\u010dliv\u011b omyje a za\u010dne pou\u017e\u00edvat pro sv\u00e9 \u00fa\u010dely - se ten oby\u010dejn\u00fd hrnek st\u00e1v\u00e1 svat\u00fdm. Ne kv\u016fli sv\u00fdm kvalit\u00e1m, ale pro vzne\u0161enost toho, kdo si ho pou\u017e\u00edv\u00e1<\/strong>\n\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u017ee Davidovo osloven\u00ed nen\u00ed p\u0159ehnan\u00e9.  V c\u00edrkvi se sch\u00e1z\u00ed ta nejpodivn\u011bj\u0161\u00ed a p\u0159itom nejoby\u010dejn\u011bj\u0161\u00ed sm\u011bs lid\u00ed &#8211; p\u0159esto jsou vzne\u0161en\u00ed a hodni ve\u0161ker\u00e9ho nad\u0161en\u00ed. <\/li>\n\n\n\n<li>I ten nejoby\u010dejn\u011bj\u0161\u00ed, nejpotlu\u010den\u011bj\u0161\u00ed &#8222;hrnek&#8220; m\u016f\u017ee v Bo\u017e\u00edch rukou d\u011blat vzne\u0161en\u00e9 v\u011bci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Bolesti si rozmno\u017euj\u00ed ti, kdo b\u011bhaj\u00ed za jin\u00fdmi bohy. T\u011bm jejich krvav\u00e9 \u00falitby nep\u0159inesu. Jejich jm\u00e9na si ani nevezmu na rty.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh lidi ani nemus\u00ed trestat &#8211; opustit Jej je &#8222;masochismus&#8220;, \u010dlov\u011bk s ubli\u017euje s\u00e1m. Mimo Boha nic dobr\u00e9ho nelze nal\u00e9zt.<\/li>\n\n\n\n<li>Opustit Boha a j\u00edt za svou &#8222;agendou&#8220; nem\u016f\u017ee dopadnou dob\u0159e:  Adamovi s Evou mo\u017en\u00e1 p\u0159ipadalo opustit r\u00e1j jako dobr\u00fd n\u00e1pad, jako cesta do svobody. Ale jen do chv\u00edle, kdy si poprv\u00e9 podvrtli kotn\u00edk nebo je rozbolel zub.<\/li>\n\n\n\n<li>B\u011bhat za jin\u00fdmi bohy v&nbsp;tom jsme mist\u0159i. Jak to dopad\u00e1, pak vid\u00edme ve zpr\u00e1v\u00e1ch. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Hospodin je (m\u016fj v\u00fdte\u010dn\u00fd pod\u00edl) a m\u016fj kalich; ty s\u00e1m dr\u017e\u00ed\u0161 m\u016fj los.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: pod\u00edl (\/\u00fad\u011bl) m\u00e9ho pod\u00edlu;<\/em><\/li>\n\n\n\n<li><em>[metafora k tomu, co hostitel nab\u00edz\u00ed host\u016fm \u2013 P\u00e1n d\u00e1v\u00e1 zbo\u017en\u00fdm kalich po\u017eehn\u00e1n\u00ed a z\u00e1chrany, kde\u017eto ni\u010dem\u016fm kalich hn\u011bvu<\/em><\/li>\n\n\n\n<li><em>n~: \u00fad\u011bl;<\/em><\/li>\n\n\n\n<li><em>[v\u00fdraz byl pou\u017e\u00edv\u00e1n pro p\u0159id\u011blen\u00ed d\u011bdi\u010dn\u00e9ho \u00fazem\u00ed Izraelc\u016fm v zasl\u00edben\u00e9 zemi; \u017ealmista vyzn\u00e1v\u00e1, \u017ee stejn\u011b jist\u011b jako m\u011bli toto \u00fazem\u00ed, tak jist\u00e1 a bezpe\u010dn\u00e1, je jeho budoucnost d\u00edky Hospodinu]<\/em><\/li>\n\n\n\n<li>Kalich v doslovn\u00e9m i p\u0159enesen\u00e9m smyslu slova: N\u011bco, co na tebe p\u0159ipadne, co dostane\u0161, co ti n\u011bkdo p\u0159iprav\u00ed. M\u016f\u017ee to b\u00fdt  dobr\u00e9 v\u00edno nebo pelyn\u011bk. P\u0159enesen\u011b jde o osud, o okolnosti, kter\u00e9 n\u00e1m \u017eivot p\u0159ichyst\u00e1, &#8222;nam\u00edch\u00e1&#8220;. Okolnosti, do kter\u00fdch se na narod\u00ed\u0161. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se cht\u011bl vyhnout sv\u00e9mu kalichu &#8211; tedy utrpen\u00ed na k\u0159\u00ed\u017ei.<\/li>\n\n\n\n<li>\u010clov\u011bk s nap\u011bt\u00edm \u010dek\u00e1, jak\u00e9 karty mu \u017eivot nam\u00edch\u00e1: Bude m\u011b v \u017eivot\u011b \u010dekat zdrav\u00ed a bohatstv\u00ed nebo chudoba a nemoc? <\/li>\n\n\n\n<li>David zde \u0159\u00edk\u00e1: <strong>A\u0165 m\u011b v \u017eivot\u011b potk\u00e1 cokoliv, hlavn\u011b, \u017ee to bude podle Bo\u017e\u00ed re\u017eie. Hlavn\u011b, a\u0165 se v m\u00e9m \u017eivot\u011b d\u011bje v\u0161e podle Bo\u017e\u00ed v\u016fle. <\/strong><\/li>\n\n\n\n<li>Stoj\u00edme p\u0159ed volbou &#8211; jsou p\u0159ed n\u00e1mi rozprost\u0159eny volby: \u017d\u00edt podle sv\u00e9ho nebo podle Boha. <strong>David volil Bo\u017e\u00ed kalich a nem\u016f\u017ee si to vynachv\u00e1lit.<\/strong><\/li>\n\n\n\n<li>V na\u0161em p\u0159\u00edpad\u011b je volbou Je\u017e\u00ed\u0161 Kristus &#8211; pro\u017e\u00edt \u017eivot jako k\u0159es\u0165an, jako Krist\u016fv u\u010dedn\u00edk a n\u00e1sledovn\u00edk.<\/li>\n\n\n\n<li><strong>Dr\u017eitelem m\u00e9ho losu  <\/strong>je ten, kdo rozhoduje o m\u00e9m osudu. V tomto p\u0159\u00edpad\u011b samoz\u0159ejm\u011b Hospodin. David si pochvaluje, \u017ee jeho \u017eivot je v Bo\u017e\u00edch ruk\u00e1ch &#8211; B\u016fh bude rozhodovat o tom, kdy a jak budu \u017e\u00edt. <\/li>\n\n\n\n<li>Pokud z\u016fstaneme u obrazu losu &#8211; p\u0159edstavuji si osud\u00ed, ze kter\u00e9ho n\u011bkdo tah\u00e1 moje losy, tedy to, co m\u011b v \u017eivot\u011b potk\u00e1. <\/li>\n\n\n\n<li>V p\u0159\u00edpad\u011b k\u0159es\u0165an\u016f je t\u00edm, kdo dr\u017e\u00ed v rukou osud\u00ed s na\u0161\u00ed budoucnost\u00ed, Hospodin. A dr\u017e\u00ed ho pevn\u011b &#8211; nikomu nedovol\u00ed, aby se do na\u0161eho osudu m\u00edchal. <\/li>\n\n\n\n<li>Jen B\u016fh &#8222;zalov\u00ed&#8220; a vyt\u00e1hne &#8211; pouze On v\u00ed nejl\u00e9pe, co je pro m\u011b dobr\u00e9; zda prosperita nebo chudoba, zdrav\u00ed nebo nemoc. Pro ka\u017ed\u00e9ho sm\u011b\u0159uje okolnosti \u017e\u00e1douc\u00edm sm\u011brem.<\/li>\n\n\n\n<li>Kdybych m\u011bl tu moc, um\u011bl bych j\u00e1 n\u011bkomu &#8222;namixovat&#8220; dobr\u00fd \u017eivot? Sob\u011b sam\u00e9mu? Nebo alespo\u0148  sv\u00fdm d\u011btem, kter\u00e9 zn\u00e1m nejl\u00e9pe a na kter\u00fdch mi nejv\u00edc z\u00e1le\u017e\u00ed? Samoz\u0159ejm\u011b, \u017ee ne. Bu\u010f by se m\u011bly  p\u0159\u00edli\u0161 dob\u0159e nebo  p\u0159\u00edli\u0161 \u0161patn\u011b; bu\u010f bych je rozmazlil nebo udeptal, atd. Je mnohem rozumn\u011bj\u0161\u00ed delegovat tuto z\u00e1le\u017eitost na Boha &#8211; ohledn\u011b sebe i ohledn\u011b sv\u00fdch d\u011bt\u00ed. <\/li>\n\n\n\n<li><strong>Podepsat Bohu bianco \u0161ek:<\/strong> Tady m\u011b m\u00e1\u0161, m\u016fj \u017eivot, zdrav\u00ed, rodinu, pr\u00e1ci i majetek. Tady je m\u00e1 kreditka, kl\u00ed\u010de od bytu, tady je m\u00e1 \u017eena a d\u011bti. D\u011blej s nimi, co uzn\u00e1\u0161 za vhodn\u00e9. M\u00e1\u0161 mou plnou d\u016fv\u011bru.<\/li>\n\n\n\n<li>Sv\u011b\u0159it v\u0161e komukoliv jin\u00e9mu krom\u011b Boha by byl nezodpov\u011bdn\u00fd hazard, <strong>nikdo z lid\u00ed nen\u00ed dostate\u010dn\u011b spolehliv\u00fd a d\u016fv\u011bryhodn\u00fd<\/strong>. Bohu se ale takto &#8222;polo\u017eit na olt\u00e1\u0159&#8220; m\u016f\u017eeme. <\/li>\n\n\n\n<li>Ji\u0159\u00ed Dohnal tomu \u0159\u00edk\u00e1 &#8222;operace bez nark\u00f3zy&#8220; &#8211; jako d\u016fv\u011b\u0159ujeme chirurgovi, \u017ee s na\u0161imi t\u011bly m\u016f\u017ee ud\u011blat, co uzn\u00e1 za vhodn\u00e9, podobn\u011b d\u016fv\u011b\u0159ujeme Bohu, \u017ee m\u016f\u017ee ud\u011blat cokoliv s na\u0161imi \u017eivoty. <strong>Jsme ochotni se polo\u017eit na Bo\u017e\u00ed opera\u010dn\u00ed st\u016fl a Jemu dovolit, aby s n\u00e1mi d\u011blal, co je t\u0159eba. <\/strong><\/li>\n\n\n\n<li><strong>Tak jako si mus\u00edme \u00fazkostliv\u011b st\u0159e\u017eit svou autonomii a nikomu nedovolit &#8222;do sebe&#8220; zasahovat, tak v\u016f\u010di Bohu je to naopak \u017e\u00e1douc\u00ed a o\u010distn\u00e9. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Sv\u011b\u0159it sv\u016fj \u017eivot Hospodinu, st\u00e1t se k\u0159es\u0165anem, je &#8222;stra\u0161n\u00fd risk&#8220;. Nic jin\u00e9ho ale nem\u00e1 smysl. Kdy\u017e to neud\u011bl\u00e1me, sv\u016fj \u017eivot promarn\u00edme. Pokud semeno napadne do zem\u011b a nezahyne, z\u016fstane bez u\u017eitku<\/mark><\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 (Vym\u011b\u0159ovac\u00ed provazce mi padly na rozko\u0161n\u00fdch m\u00edstech. Ano, p\u0159ipadlo mi n\u00e1dhern\u00e9 d\u011bdictv\u00ed.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Tj. jako d\u011bdi\u010dn\u00fd pod\u00edl mi bylo ur\u010deno p\u0159\u00edjemn\u00e9 a kr\u00e1sn\u00e9 m\u00edsto;<\/em><\/li>\n\n\n\n<li>Jde o obraz <strong>losov\u00e1n\u00ed a rozd\u011blov\u00e1n\u00ed pozemk\u016f<\/strong>. \u010clov\u011bk s nap\u011bt\u00edm \u010dek\u00e1, co mu osud p\u0159id\u011bl\u00ed &#8211; zda suchop\u00e1r nebo kr\u00e1snou krajinu v \u0159\u00ed\u010dn\u00ed niv\u011b, zda hory nebo rovinu. A pak proch\u00e1z\u00ed p\u0159id\u011blenou krajinou a je nad\u0161en jej\u00ed kr\u00e1sou. <\/li>\n\n\n\n<li>Jde o obraz na\u0161ich \u017eivot\u016f: <strong>S nap\u011bt\u00edm jsme \u010dekali, co n\u00e1m p\u0159inese na\u0161e rozhodnut\u00ed st\u00e1t se k\u0159es\u0165any. A b\u011bhem \u017eivota pak nad\u0161en\u011b sledujeme, jak dobr\u00e9 to rozhodnut\u00ed bylo &#8211; jak bohat\u00e9 a smyslupln\u00e9 \u017eivoty n\u00e1m byly d\u00edky tomu &#8222;p\u0159id\u011bleny&#8220;.<\/strong><\/li>\n\n\n\n<li>Nejde o to, \u017ee by na\u0161e \u017eivoty byly d\u00edky tomu, \u017ee jsme se &#8222;dali na k\u0159es\u0165anstv\u00ed&#8220; pohodln\u00e9 \u010di prosperitn\u00ed, naopak b\u00fdvaj\u00ed t\u011b\u017ek\u00e9 (\u00fazk\u00e1 cesta). Jsou ale smyslupln\u00e9. <\/li>\n\n\n\n<li><strong>Litoval n\u011bkdy apo\u0161tol Pavel, \u017ee se stal Kristov\u00fdm n\u00e1sledovn\u00edkem? (<em>2 Kor 11:25  t\u0159ikr\u00e1t jsem byl bit hol\u00ed, jednou kamenov\u00e1n, t\u0159ikr\u00e1t jsem ztroskotal, noc a den jsem str\u00e1vil na \u0161ir\u00e9m mo\u0159i, atd<\/em>.). Pochybuji. Jist\u011b sv\u016fj \u017eivot pova\u017eoval za dobr\u00fd, za mnohem lep\u0161\u00ed,  ne\u017e kdyby se v\u00e1lel u mo\u010de, jedl ze zlat\u00fdch tal\u00ed\u0159\u016f a denn\u011b soulo\u017eil. <\/strong><\/li>\n\n\n\n<li>Kdo je k\u0159es\u0165anem ji\u017e n\u011bjakou dobu, to m\u016f\u017ee potvrdit &#8211; je to nejlep\u0161\u00ed alternativa toho, jak pro\u017e\u00edt sv\u016fj \u017eivot.<\/li>\n\n\n\n<li>P\u011bkn\u011b je to naps\u00e1no ve 20. \u017ealmu:  <strong>Jedni se honos\u00ed vozy, jin\u00ed ko\u0148mi, ale my p\u0159ipom\u00edn\u00e1me jm\u00e9no Hospodina, sv\u00e9ho Boha. 9 Oni klesali, a\u017e padli, my jsme povstali a p\u0159etrv\u00e1me.<\/strong><\/li>\n\n\n\n<li>Ano, pohybujeme se na rozko\u0161n\u00fdch m\u00edstech. B\u00fdt v linii Bo\u017e\u00ed v\u016fle znamen\u00e1 pohybovat se na <strong>rozko\u0161n\u00fdch m\u00edstech<\/strong>. Je l\u00e9pe b\u00fdt s Bohem v prvn\u00ed linii na front\u011b, ne\u017e bez Boha doma v k\u0159esle. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Budu dobro\u0159e\u010dit Hospodinu, kter\u00fd mi rad\u00ed. I v noci m\u011b k\u00e1zn\u00ed m\u00e9 sv\u011bdom\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u017eehnat;<\/em><\/li>\n\n\n\n<li><em>Tj. ukazuje, jak \u017e\u00edt.<\/em><\/li>\n\n\n\n<li><em>h.: ledviny; n~: nitro<\/em><\/li>\n\n\n\n<li>N\u011bkomu <strong>dobro\u0159e\u010dit <\/strong>znamen\u00e1 mluvit o n\u011bm p\u011bkn\u011b a vd\u011b\u010dn\u011b. D\u011bl\u00e1me to celkem b\u011b\u017en\u011b o lidech; David  hezky a vd\u011b\u010dn\u011b mluv\u00ed o Bohu. M\u00e1 k tomu \u0159adu d\u016fvod\u016f:<\/li>\n\n\n\n<li>B\u016fh mu <strong>rad\u00ed<\/strong>: M\u00edt dobr\u00e9ho r\u00e1dce \u010di poradce je v\u00fdborn\u00e1 v\u011bc. V\u0161ichni vl\u00e1dcov\u00e9, v\u016fdcov\u00e9 \u010di vedouc\u00ed si schopn\u00e9 r\u00e1dce kolem sebe shroma\u017e\u010fuj\u00ed. M\u00edt jako poradce V\u0161emohouc\u00edho a V\u0161ev\u011bdouc\u00edho je samoz\u0159ejm\u011b extra &#8222;v\u00fdhra v loterii&#8220;.<\/li>\n\n\n\n<li>Snaha opat\u0159it si poradce z duchovn\u00edho sv\u011bta nen\u00ed nic v\u00fdjime\u010dn\u00e9ho &#8211; lid\u00e9 vyhled\u00e1vaj\u00ed v\u011b\u0161tce a \u010darod\u011bje, \u0159\u00edd\u00ed se horoskopy a mnoho dal\u0161\u00edho. S \u010f\u00e1blem spolupracoval i Hitler apod. dikt\u00e1to\u0159i. <\/li>\n\n\n\n<li>Nem\u00edt poradce znamen\u00e1 &#8222;muset se radit se svou du\u0161\u00ed (\u017d13), tedy s\u00e1m se sebou, co\u017e nen\u00ed \u017e\u00e1dn\u00e1 v\u00fdhra. Ka\u017ed\u00fd rozumn\u00fd \u010dlov\u011bk ch\u00e1pe omezenost sv\u00fdch schopnost\u00ed. <\/li>\n\n\n\n<li>Jako l\u00e9ka\u0159 jsem nesm\u00edrn\u011b vd\u011b\u010dn\u00fd za mo\u017enost konzultovat s kolegy \u010di odeslat pacienta na vy\u0161\u0161\u00ed pracovi\u0161t\u011b.<\/li>\n\n\n\n<li><strong>I v noci m\u011b k\u00e1zn\u00ed m\u00e9 sv\u011bdom\u00ed<\/strong>: To v\u0161ichni dob\u0159e zn\u00e1me &#8211; vzbud\u00edme se v noci vyd\u011b\u0161eni t\u00edm, co jsme minul\u00e9ho dne ud\u011blali. Doch\u00e1zej\u00ed n\u00e1m v\u011bci, kter\u00e9 jsme nech\u00e1pali; vid\u00edme, co jsme nevid\u011bli.<\/li>\n\n\n\n<li>P\u0159esto\u017ee je to velmi nep\u0159\u00edjemn\u00e9 &#8211; \u010dlov\u011bk se bud\u00ed zpocen\u00fd, s v\u00fd\u010ditkami sv\u011bdom\u00ed a vyd\u011b\u0161en\u00fd s\u00e1m nad sebou, zoufal\u00fd ze sv\u00e9 hlouposti, z toho, co to zase &#8222;natropil&#8220; &#8211; je to d\u016fvod k vd\u011b\u010dnosti. Kdyby n\u00e1m v\u011bci nedo\u0161li a my \u017eili v iluzi, bylo by to mnohem hor\u0161\u00ed. <\/li>\n\n\n\n<li>O t\u00e9to situaci hovo\u0159\u00ed i J\u00f3b (33,14n)  <strong>V\u017edy\u0165 B\u016fh promluv\u00ed jednou i podruh\u00e9, ale \u010dlov\u011bk to nezpozoruje. Ve snu, v no\u010dn\u00edm vid\u011bn\u00ed, kdy\u017e hlubok\u00fd sp\u00e1nek padne na lidi, v d\u0159\u00edmot\u00e1ch na posteli. Tehdy to lidem d\u00e1 na v\u011bdom\u00ed a zape\u010det\u00ed je v tom, o \u010dem byli pou\u010deni, aby odvr\u00e1til \u010dlov\u011bka od jeho \u0161patn\u00e9ho d\u00edla a vzd\u00e1lil p\u00fdchu od mu\u017ee. Chr\u00e1n\u00ed jeho du\u0161i p\u0159ed j\u00e1mou, p\u0159ed t\u00edm, aby jeho \u017eivot za\u0161el o\u0161t\u011bpem.<\/strong><\/li>\n\n\n\n<li>Jde o dokonal\u00fd popis toho, jak to funguje v\u010detn\u011b uveden\u00ed p\u0159\u00ed\u010din, pro\u010d je to d\u016fle\u017eit\u00e9:\n<ul class=\"wp-block-list\">\n<li>D\u011bje se to v noci, v hlubok\u00e9m nebo povrchn\u00edm sp\u00ednku<\/li>\n\n\n\n<li>B\u016fh se postar\u00e1, abychom si to zapamatovali, v\u011bt\u0161inou n\u00e1s to vzbud\u00ed<\/li>\n\n\n\n<li>C\u00edlem je odvr\u00e1tit \u010dlov\u011bka od \u0161patn\u00fdch cest a od p\u00fdchy<\/li>\n\n\n\n<li>A t\u00edm zabr\u00e1nit katastrof\u00e1m \u010dasn\u00fdm i v\u011b\u010dn\u00fdm.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 St\u00e1le si (stav\u00edm Hospodina p\u0159ed sebe.) Kdy\u017e je mi po pravici, nepadnu<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010cSP jako v\u017edy kurz\u00edvou: <em>n.: si p\u0159edstavuji, \u017ee H. je p\u0159ede mnou;<\/em><\/li>\n\n\n\n<li><em>[<strong>tj. p\u0159ipom\u00edn\u00e1m si jeho p\u0159\u00edtomnost<\/strong> (proto zachov\u00e1v\u00e1m jeho p\u0159\u00edkazy a d\u00edky n\u00ed zakou\u0161\u00edm Bo\u017e\u00ed veden\u00ed (v. 7) i ochranu (v. 8 b); naopak pro ni\u010demy je p\u0159\u00edzna\u010dn\u00e9, \u017ee s Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed nepo\u010d\u00edtaj\u00ed]<\/em><\/li>\n\n\n\n<li><em>n.: nepohnu se;<\/em><\/li>\n\n\n\n<li>N\u00e1sleduj\u00edc\u00ed \u010dty\u0159i ver\u0161e cituje apo\u0161tol Petr ve sv\u00e9m letni\u010dn\u00edm k\u00e1z\u00e1n\u00ed ve Sk 2.<strong> Petr text \u017ealmu lehce &#8222;aktualizuje na Je\u017e\u00ed\u0161e&#8220; t\u00edm, \u017ee pou\u017e\u00edv\u00e1 p\u0159eklad Septuaginty. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Podrobn\u00e9 porovn\u00e1n\u00ed viz Sk 2,16n.!<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Stav\u011bt si Hospodina p\u0159ed sebe znamen\u00e1 p\u0159ipom\u00ednat si Bo\u017e\u00ed existenci, p\u0159\u00edtomnost, vlastnosti a aktivitu v m\u016fj prosp\u011bch.<\/li>\n\n\n\n<li>S Bohem po boku se nezhrout\u00edm, neodpadnu. Zvl\u00e1dnu i t\u011b\u017ek\u00e9 v\u011bci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Proto se m\u00e9 srdce raduje a m\u00e1 sl\u00e1va j\u00e1s\u00e1. I m\u00e9 t\u011blo bude p\u0159eb\u00fdvat v bezpe\u010d\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX, Vul: jazyk; [jako paralelismus k srdci emenduj\u00ed n\u011bkte\u0159\u00ed TM keb\u00f3d\u00ed na kebed\u00ed, tj. j\u00e1tra (P\u0159 7:23), vyjad\u0159uj\u00edc\u00ed zde (dle h. my\u0161len\u00ed) s\u00eddlo citu &#8211; tj. nitro (proto n\u011bkte\u0159\u00ed p\u0159ekl\u00e1daj\u00ed: du\u0161e);<\/em><\/li>\n\n\n\n<li>To je skv\u011bl\u00fd pocit (m\u00edt Boha po boku). <\/li>\n\n\n\n<li>\u017de m\u00edsto slova sl\u00e1va pat\u0159\u00ed nitro nebo du\u0161e, mi p\u0159ijde dost mo\u017en\u00e9;  sl\u00e1va se tam moc nehod\u00ed &#8211; sl\u00e1va nej\u00e1s\u00e1. <\/li>\n\n\n\n<li>Zkr\u00e1tka  v\u0161e, co je ve mn\u011b, cel\u00fd j\u00e1 se nahlas raduji.<\/li>\n\n\n\n<li>A Bo\u017e\u00ed podpora se net\u00fdk\u00e1 pouze du\u0161e, Boha zaj\u00edm\u00e1 i moje <strong>t\u011blo<\/strong>. <\/li>\n\n\n\n<li>Ujal se cel\u00e9 na\u0161\u00ed osobnosti &#8211; t\u011bla, du\u0161e i ducha. Nen\u00ed tomu tak, \u017ee t\u011blo by Boha nezaj\u00edmalo, \u017ee by bylo pod Jeho \u00farove\u0148 &#8211; p\u0159\u00edli\u0161 oby\u010dejn\u00e9, p\u0159\u00edli\u0161 omezen\u00e9, p\u0159\u00edli\u0161 ne\u010dist\u00e9. <\/li>\n\n\n\n<li>Nic takov\u00e9ho &#8211; s\u00e1m Je\u017e\u00ed\u0161 m\u011bl t\u011blo. <strong>B\u016fh m\u00e1 pro na\u0161e t\u011bla pochopen\u00ed a star\u00e1 se o n\u011b. <\/strong><\/li>\n\n\n\n<li><strong>P\u0159eb\u00fdvat v bezpe\u010d\u00ed: <\/strong>m\u016f\u017ee b\u00fdt n\u011bco lep\u0161\u00edho? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 nebo\u0165 mou du\u0161i nep\u0159enech\u00e1\u0161 podsv\u011bt\u00ed; ned\u00e1\u0161 sv\u00e9mu v\u011brn\u00e9mu spat\u0159it j\u00e1mu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Toto m\u00edsto se prvotn\u011b vztahuje k Davidovi, ch\u00e1pe se v\u0161ak i jako proroctv\u00ed o Kristu]<\/em><\/li>\n\n\n\n<li>Na\u0161e p\u0159eb\u00fdv\u00e1n\u00ed v bezpe\u010d\u00ed vych\u00e1z\u00ed z toho, \u017ee n\u00e1s neopust\u00ed\u0161 ani po smrti. <\/li>\n\n\n\n<li>Kdy\u017e jsi vzk\u0159\u00edsil a vzal na nebe Krista, m\u016f\u017eeme napevno po\u010d\u00edtat s t\u00edm, \u017ee to ud\u011bl\u00e1\u0161 i pro n\u00e1s. I David s t\u00edm po\u010d\u00edtal. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 je na\u0161\u00edm p\u0159edskokanem &#8211; On smrt\u00ed pro\u0161el a B\u016fh Ho v&nbsp;tom nenechal. V\u00edme, \u017ee Je\u017e\u00ed\u0161 se modlil, aby B\u016fh ud\u011blal tot\u00e9\u017e i pro n\u00e1s, jeho n\u00e1sledovn\u00edky: Aby v\u0161em t\u011bm, kter\u00e9 jsi mu (Synu) dal, dal \u017eivot v\u011b\u010dn\u00fd. <\/li>\n\n\n\n<li>Tyto ver\u0161e z 16. \u017ealmu cituje Petr ve sv\u00e9m prvn\u00ed k\u00e1z\u00e1n\u00ed o Letnic\u00edch. Poukazuje na &#8222;nesmyslnost&#8220; Davidov\u00fdch slov, proto\u017ee David p\u0159ece zem\u0159el a &#8222;j\u00e1mu tedy spat\u0159il&#8220;. Proto\u017ee ale David &#8222;nepl\u00e1c\u00e1 do v\u011btru&#8220;, ale mluv\u00ed z Ducha, <strong>mus\u00ed j\u00edt o prorock\u00e9 vyj\u00e1d\u0159en\u00ed t\u00fdkaj\u00edc\u00ed se jeho potomk\u016f. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Porovn\u00e1n\u00ed textu \u017ealmu s Petrovou citac\u00ed je velmi zaj\u00edmav\u00e9 &#8211; je rozebr\u00e1no v Sk 2,29. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 D\u00e1v\u00e1\u0161 mi poznat stezku \u017eivota, hojnost radosti je tv\u00e1 p\u0159\u00edtomnost, ve tv\u00e9 pravici je (v\u011b\u010dn\u00e9 blaho.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. pl. (pouze zde a \u017d 45:15) asi zd\u016fraz\u0148uje m\u00edru radosti t20<\/em><\/li>\n\n\n\n<li><em>h.: s tvou tv\u00e1\u0159\u00ed;<\/em><\/li>\n\n\n\n<li><em>h.: \u2026 st\u00e1l\u00e9 p\u0159\u00edjemnosti; h. pl. m\u016f\u017ee zd\u016fraz\u0148ovat m\u00edru &#8211; n.: st\u00e1le hojn\u00e9 pot\u011b\u0161en\u00ed<\/em>.<\/li>\n\n\n\n<li><strong>D\u00e1t n\u011bkomu n\u011bco poznat<\/strong> znamen\u00e1 odhalit mu tajemstv\u00ed. Uk\u00e1zat mu n\u011bco, co nev\u011bd\u011bl a neum\u011bl &#8211; v tomto p\u0159\u00edpad\u011b, jak \u017e\u00edt s Bohem, jak pro\u017e\u00edt \u017eivot <strong>(stezka \u017eivota)<\/strong>. <\/li>\n\n\n\n<li>Tajemstv\u00ed \u0161\u0165astn\u00e9ho \u017eivota existuje. Tajemstv\u00ed \u017eivota, kter\u00fd m\u00e1 smysl a kter\u00fd kon\u010d\u00ed v Bo\u017e\u00ed p\u0159\u00edtomnosti.  A Davidovi, stejn\u011b jako n\u00e1m, bylo odhaleno. <\/li>\n\n\n\n<li>K\u0159es\u0165anstv\u00ed nen\u00ed okultn\u00ed, ale ve\u0159ejn\u00e9. Je dostupn\u00e9, k\u00fdmkoliv &#8222;dohledateln\u00e9&#8220; na snadno dostupn\u00fdch zdroj\u00edch.<\/li>\n\n\n\n<li>Mnoho zdroj\u016f n\u00e1m o spr\u00e1vn\u00e9 stezce \u017eivota l\u017ee, B\u016fh Kristus n\u00e1m zjevil tu pravou. <\/li>\n\n\n\n<li>B\u00fdt s&nbsp;Bohem je <strong>hojnost radost<\/strong>, radost v\u0161ech radost\u00ed, dokonal\u00e1 napln\u011bn\u00e1 radost. \u017d\u00e1dn\u00e1 jin\u00e1 radost se s&nbsp;t\u00edm ned\u00e1 srovnat. I kdyby se n\u00e1m splnila v\u0161echna mysliteln\u00e1 p\u0159\u00e1n\u00ed, s pobytem v Bo\u017e\u00ed p\u0159\u00edtomnosti je to st\u00e1le nesrovnateln\u00e9.<\/li>\n\n\n\n<li><strong>Ve tv\u00e9 pravici je (v\u011b\u010dn\u00e9 blaho)<\/strong> &#8211; b\u00fdt v n\u011b\u010d\u00ed pravici znamen\u00e1 nejen b\u00fdt s N\u00edm, ale i pod Jeho ochranou, v Jeho p\u00e9\u010di, ve st\u0159edu Jeho z\u00e1jmu. <strong>Nen\u00ed lep\u0161\u00edho a bezpe\u010dn\u011bj\u0161\u00edho m\u00edsta, ne\u017e v Bo\u017e\u00ed ruce<\/strong><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>U\u010dit se \u017ealmy nazpam\u011b\u0165 je obohacuj\u00edc\u00ed. Kdy\u017e se \u010dlov\u011bk n\u011bco u\u010d\u00ed nazpam\u011b\u0165, p\u0159em\u00fd\u0161l\u00ed o tom do nejv\u011bt\u0161\u00ed hloubky, jak to v\u016fbec je mo\u017en\u00e9. Nau\u010den\u00e9 ver\u0161e se pak &#8222;hod\u00ed&#8220; &#8211; Duch Svat\u00fd je \u010dlov\u011bku m\u016f\u017ee &#8222;ad hoc&#8220; p\u0159ipom\u00ednat, jak uvid\u00edme pozd\u011bji v t\u00e9to kapitole, a\u017e budou Pavel a Silas ve v\u011bzen\u00ed. Skv\u011blou pom\u016fckou jsou zhudebn\u011bn\u00e9 \u017ealmy [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-5782","post","type-post","status-publish","format-standard","hentry","category-zalmy"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5782"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5782\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}