{"id":5728,"date":"2024-01-13T20:09:00","date_gmt":"2024-01-13T19:09:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5728"},"modified":"2024-08-25T10:04:30","modified_gmt":"2024-08-25T08:04:30","slug":"zidum-kapitola-13","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zidum\/zidum-kapitola-13\/","title":{"rendered":"\u017did\u016fm &#8211; kapitola 13"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Bratrsk\u00e1 l\u00e1ska&nbsp;a\u0165 z\u016fst\u00e1v\u00e1.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nyn\u00ed n\u00e1sleduje sm\u011bs pokyn\u016f.<\/li>\n\n\n\n<li>L\u00e1ska je v\u017edy nejz\u00e1sadn\u011bj\u0161\u00ed. Situace jsou r\u016fzn\u00e9, \u017eivot je slo\u017eit\u00fd, v c\u00edrkvi to neb\u00fdv\u00e1 jednoduch\u00e9 &#8211; l\u00e1sku je t\u0159eba nikdy neztratit ze z\u0159etele.<strong> L\u00e1ska mus\u00ed b\u00fdt \u00fab\u011b\u017en\u00edkem \u0159e\u0161en\u00ed v\u0161ech situac\u00ed. L\u00e1ska se ned\u00e1 p\u0159ehnat, l\u00e1skou se ned\u00e1 nic zkazit. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Nezanedb\u00e1vejte pohostinnost;&nbsp;v\u017edy\u0165 skrze ni n\u011bkte\u0159\u00ed nev\u011bdomky&nbsp;pohostili and\u011bly.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;filoxenia&nbsp;(\u201apohostinnost\u2018)&nbsp;\u0158 12,13\u2020; srv. slso&nbsp;1P&nbsp;4:9;&nbsp;Tit&nbsp;1:8;&nbsp;2Kr&nbsp;4:8;&nbsp;Mt&nbsp;25:35;&nbsp;Sk&nbsp;16:15;<\/em><\/li>\n\n\n\n<li>O <strong>pohostinnosti <\/strong>se p\u0159\u00edli\u0161 nemluv\u00ed, p\u0159esto je velmi d\u016fle\u017eit\u00e1. Pohostinn\u00ed lid\u00e9 jsou darem pro spole\u010denstv\u00ed.<\/li>\n\n\n\n<li>B\u00fdt pohostinn\u00fd p\u0159itom nen\u00ed mali\u010dkost &#8211; vy\u017eaduje to otev\u0159en\u00ed dom\u00e1cnosti, nepohodl\u00ed, opu\u0161t\u011bn\u00ed komfortn\u00ed z\u00f3ny a tak\u00e9 n\u00e1klady nav\u00edc. Je obt\u00ed\u017en\u00e1 zvl\u00e1\u0161t\u011b pro introverty.<\/li>\n\n\n\n<li>N\u00e1\u0161 n\u00e1rod p\u0159i srovn\u00e1n\u00ed s ostatn\u00edmi p\u0159\u00edli\u0161 pohostinn\u00fd nen\u00ed. M\u016f\u017ee to b\u00fdt d\u00e1no na\u0161\u00ed uzav\u0159enou n\u00e1rodn\u00ed povahou, ale tak\u00e9 objektivn\u00edmi okolnostmi (nap\u0159. bydlen\u00edm v bytech a v jednogenera\u010dn\u00edch rodin\u00e1ch).<\/li>\n\n\n\n<li>Pohostinn\u00ed jsou tradi\u010dn\u011b muslimov\u00e9 &#8211; \u00facta k host\u016fm je velmi p\u0159\u00edjemn\u00fdm rysem jejich n\u00e1bo\u017eenstv\u00ed.<\/li>\n\n\n\n<li>Autor zd\u016fraz\u0148uje, \u017ee pohostinnost je t\u0159eba neopom\u00edjet, <strong>nezanedb\u00e1vat<\/strong>. Je t\u0159eba se na ni soust\u0159edit, myslet na ni.<\/li>\n\n\n\n<li>Pozn\u00e1mka o <strong>and\u011blech<\/strong> odkr\u00fdv\u00e1 zcela ne\u010dekanou a extr\u00e9mn\u011b zaj\u00edmavou informaci:\n<ul class=\"wp-block-list\">\n<li>Po sv\u011bte se &#8222;v p\u0159evle\u010den\u00ed&#8220; pohybuj\u00ed and\u011bl\u00e9.<\/li>\n\n\n\n<li>P\u0159\u00edle\u017eitostn\u011b se nech\u00e1vaj\u00ed pozvat lidmi.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>S ozv\u011bnami t\u00e9to skute\u010dnosti se z\u0159ejm\u011b setk\u00e1v\u00e1me v poh\u00e1dk\u00e1ch.<\/li>\n\n\n\n<li>Informace je to extr\u00e9mn\u011b zaj\u00edmav\u00e1, nicm\u00e9n\u011b nastoluje nezm\u011brn\u00e9 mno\u017estv\u00ed dal\u0161\u00edch nezodpov\u011bditeln\u00fdch ot\u00e1zek: Co tady and\u011bl\u00e9 d\u011blaj\u00ed? Jak jsou jejich inkognito mise \u010dast\u00e9? Nech\u00e1vaj\u00ed se hostit c\u00edlen\u011b? Zkou\u0161ej\u00ed lidi?<\/li>\n\n\n\n<li>Motivuj\u00edc\u00ed k pohostinnosti to ale jist\u011b je: V\u011bd\u011bt, \u017ee se mi m\u016f\u017ee po\u0161t\u011bstit a j\u00e1 pohost\u00edm doma and\u011bla, je vzru\u0161uj\u00edc\u00ed.<\/li>\n\n\n\n<li>M\u016f\u017ee to b\u00fdt my\u0161leno i obrazn\u011b ve smyslu Je\u017e\u00ed\u0161ova: Co jste u\u010dinili jednomu z t\u011bchto mali\u010dk\u00fdch, u\u010dinili jste m\u011b. Kdy\u017e pohost\u00edme n\u011bkoho na prvn\u00ed pohled nen\u00e1padn\u00e9ho, B\u016fh to m\u016f\u017ee br\u00e1t, jako bychom hostili Jeho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Pamatujte&nbsp;na v\u011bzn\u011b,&nbsp;jako&nbsp;<em>byste<\/em>&nbsp;byli uv\u011bzn\u011bni s&nbsp;<em>nimi<\/em>;&nbsp;<em>be<\/em>&nbsp;ty, kte\u0159\u00ed jsou tr\u00e1peni,&nbsp;jako&nbsp;<em>ti,<\/em>&nbsp;kte\u0159\u00ed&nbsp;jsou sami tak\u00e9 v&nbsp;t\u011ble.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>V\u011bzni<\/strong> jsou smutn\u00ed, osam\u011bl\u00ed, bez prost\u0159edk\u016f, pod tlakem. Pot\u0159ebuj\u00ed podporu zven\u010d\u00ed &#8211; materi\u00e1ln\u00ed i psychickou. To je \u00fakolem k\u0159es\u0165an\u016f.<\/li>\n\n\n\n<li>Autor motivuje k podpo\u0159e v\u011bz\u0148\u016f povzbuzen\u00edm k empatii &#8211; p\u0159edstavte si, jak\u00e9 to je, b\u00fdt v\u011bzn\u011bm. P\u0159edstavte si sami sebe v jejich situaci. Jak by v\u00e1m z\u00e1le\u017eelo na ka\u017ed\u00e9 n\u00e1v\u0161t\u011bv\u011b, dopise, na ka\u017ed\u00e9m bal\u00ed\u010dku, na ka\u017ed\u00e9m povzbudiv\u00e9m slovu, na modlitb\u011b.<\/li>\n\n\n\n<li><strong>Tr\u00e1pen\u00ed <\/strong>m\u016f\u017ee b\u00fdt my\u0161leno utrpen\u00ed pro v\u00edru, nap\u0159. mu\u010den\u00ed a \u00fastrky ve v\u011bzen\u00ed. Ale tak\u00e9 b\u011b\u017en\u00e1 tr\u00e1peni na\u0161ich \u017eivot\u016f &#8211; nemoci a jin\u00e9 slabosti t\u011bla, starosti o \u017eivobyt\u00ed apod. Kdy\u017e je n\u011bkdo takto tr\u00e1pen, m\u00e1me si uv\u011bdomovat, \u017ee sami na tom nejsme jinak &#8211; \u017ee i na\u0161e t\u011bla jsou velmi k\u0159ehk\u00e1 a na\u0161e existence nejist\u00e9. Op\u011bt jde o v\u00fdzvu k empatii.<\/li>\n\n\n\n<li>To, \u017ee se zrovna c\u00edt\u00edm dob\u0159e, by mi nem\u011blo zabr\u00e1nit v tom, abych m\u011bl maxim\u00e1ln\u00ed pochopen\u00ed pro ty, kter\u00fdm je &#8222;ouvej&#8220;. Nesm\u00edme zapom\u00ednat, \u017ee jsme jen tr\u00e1va &#8211; jeden den stoj\u00edme &#8222;pevn\u011b&#8220; a druh\u00fd den je na\u0161e m\u00edsto pr\u00e1zdn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Man\u017eelstv\u00ed&nbsp;<em>a\u0165 je<\/em>&nbsp;<sup>(<\/sup>u v\u0161ech<sup>)<\/sup>&nbsp;ve v\u00e1\u017enosti a&nbsp;man\u017eelsk\u00e9&nbsp;lo\u017ee neposkvrn\u011bn\u00e9, nebo\u0165 smiln\u00edky&nbsp;a cizolo\u017en\u00edky bude&nbsp;soudit B\u016fh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v ka\u017ed\u00e9m ohledu;<\/em><\/li>\n\n\n\n<li>Autor pokra\u010duje v sekci &#8222;R\u016fzn\u00e9&#8220;, nyn\u00ed se zmi\u0148uje o man\u017eelstv\u00ed:<\/li>\n\n\n\n<li>Jde o d\u016fle\u017eitou Bohem danou instituci, kterou nelze br\u00e1t na lehkou v\u00e1hu.<\/li>\n\n\n\n<li>Sex v man\u017eelstv\u00ed je v po\u0159\u00e1dku &#8211; <strong>man\u017eelsk\u00e9 lo\u017ee<\/strong> je decentn\u00ed vyj\u00e1d\u0159en\u00ed pro man\u017eelsk\u00e9 milov\u00e1n\u00ed.<\/li>\n\n\n\n<li>Sex mimo man\u017eelstv\u00ed je z\u00e1va\u017en\u00fdm h\u0159\u00edchem, kter\u00fd B\u016fh netoleruje.<\/li>\n\n\n\n<li>(Z\u0159ejm\u011b se tedy objevovaly tendence man\u017eelstv\u00ed podce\u0148ovat a mimoman\u017eelsk\u00fd sex br\u00e1t na lehkou v\u00e1hu.)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 \u017dijte&nbsp;bez l\u00e1sky k pen\u011bz\u016fm,&nbsp;spokojeni&nbsp;s t\u00edm, co m\u00e1te;&nbsp;nebo\u0165&nbsp;<em>with<\/em>&nbsp;s\u00e1m&nbsp;\u0159ekl: \u201aNezanech\u00e1m t\u011b, ani t\u011b neopust\u00edm;\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: (\u017dijte) zp\u016fsobem<\/em>;<\/li>\n\n\n\n<li>Pen\u00edze si bezesporu lze zamilovat. Pen\u00edze \u017eivot zna\u010dn\u011b usnad\u0148uj\u00ed a \u010din\u00ed p\u0159\u00edjemn\u011bj\u0161\u00edm. &#8222;Je l\u00e9pe b\u00fdt zdrav\u00fd a bohat\u00fd, ne\u017e chud\u00fd a nemocn\u00fd&#8220;.<\/li>\n\n\n\n<li>Majetkov\u00e1 nerovnost ve spole\u010dnosti je trvale p\u0159\u00edtomna a nutn\u011b se prom\u00edt\u00e1 i do c\u00edrkve &#8211; obracej\u00ed se lid\u00e9 r\u016fzn\u00fdch z majetkov\u00fdch pom\u011br\u016f.<\/li>\n\n\n\n<li>Bo\u017e\u00edm c\u00edlem zjevn\u011b nen\u00ed tuto nerovnost zcela vy\u0159e\u0161it a odstranit (krom\u011b kr\u00e1tk\u00e9ho obdob\u00ed &#8222;komunismu&#8220; v za\u010d\u00e1tc\u00edch c\u00edrkve). Majetkov\u00e9 rozd\u00edly budou a\u017e do Kristova p\u0159\u00edchodu. Kristus \u0159ekl: Chud\u00e9 budete m\u00edt v\u017edycky s sebou.<\/li>\n\n\n\n<li><strong>B\u016fh v Bibli vztah k majetku dalekos\u00e1hle \u0159e\u0161\u00ed &#8211; upozor\u0148uje na jeho rizika (bohat\u00ed jsou pro Bo\u017e\u00ed kr\u00e1lovstv\u00ed m\u00e9n\u011b otev\u0159en\u00ed) a p\u0159ikazuje na chud\u00e9 myslet a podporovat je. Nep\u0159ikazuje ale nivelizaci, kdy budou m\u00edt v\u0161ichni stejn\u011b. <\/strong><\/li>\n\n\n\n<li>Zde vid\u00edme dv\u011b ze z\u00e1sadn\u00edch doporu\u010den\u00ed: <strong>\u017d\u00edt bez l\u00e1sky k pen\u011bz\u016fm a b\u00fdt spokojen\u00fd s vlastn\u00ed \u00farovn\u00ed &#8222;bohatosti&#8220;. <\/strong><\/li>\n\n\n\n<li>Oboj\u00ed zjevn\u011b lze ovlivnit v\u016fl\u00ed, pro takov\u00fd zp\u016fsob \u017eivota se rozhodnout: <strong>Nebudu milovat pen\u00edze a budu spokojen\u00fd se sv\u00fdm \u017eivotn\u00edm standardem.<\/strong><\/li>\n\n\n\n<li>Neznamen\u00e1 to, \u017ee se nem\u016f\u017eeme sna\u017eit si polep\u0161it, p\u0159ijmout m\u00edsto s lep\u0161\u00edm platov\u00fdm ohodnocen\u00edm, apod. Jde o postoj srdce &#8211;<strong> a\u0165 jsem na tom ekonomicky jakkoliv, mohu b\u00fdt nespokojen\u00fd a st\u011b\u017eovat si nebo spokojen\u00fd a vd\u011b\u010dn\u00fd. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 a tak&nbsp;s&nbsp;d\u016fv\u011brou&nbsp;\u0159\u00edkejme: \u201aP\u00e1n&nbsp;<em>\"I have<\/em>&nbsp;m\u016fj pomocn\u00edk, nebudu se b\u00e1t; co mi&nbsp;ud\u011bl\u00e1 \u010dlov\u011bk?\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: s dobrou mysl\u00ed;<\/em><\/li>\n\n\n\n<li>Mo\u017en\u00e1 m\u00e1 autor st\u00e1le na mysl\u00ed &#8222;ekonomick\u00e9&#8220; z\u00e1le\u017eitosti -kdy\u017e je P\u00e1n m\u00fdm pomocn\u00edkem, \u010dlov\u011bk m\u011b nem\u016f\u017ee ekonomicky zni\u010dit.<\/li>\n\n\n\n<li>A\u0165 je ale tato v\u011bta my\u0161lena takto nebo obecn\u011b, je uklid\u0148uj\u00edc\u00ed:\n<ul class=\"wp-block-list\">\n<li>B\u016fh je na m\u00e9 stran\u011b, podporuje mne a pom\u00e1h\u00e1 mi.<\/li>\n\n\n\n<li>To odstra\u0148uje strach.<\/li>\n\n\n\n<li><strong>Co mi&nbsp;ud\u011bl\u00e1 \u010dlov\u011bk?<\/strong> \u0158e\u010dnick\u00e1 ot\u00e1zka s p\u0159edpokl\u00e1danou odpov\u011bd\u00ed: Nic. Lid\u00e9 v\u011b\u0159\u00edc\u00edmu \u010dlov\u011bku nemohou ud\u011blat nic opravdu z\u00e1sadn\u00edho. Je\u017e\u00ed\u0161 \u0159ekl (Mt 10,28): A nebojte se t\u011bch, kdo zab\u00edjej\u00ed t\u011blo, ale du\u0161i zab\u00edt nemohou. To nejhor\u0161\u00ed, co m\u016f\u017ee \u010dlov\u011bka na t\u00e9to zemi potkat (s v\u00fdjimkami) je smrt. Smrt pro Boha ani pro k\u0159es\u0165ana nejv\u011bt\u0161\u00edm probl\u00e9mem nen\u00ed, nebo\u0165 pozemsk\u00fd \u017eivot pro v\u011b\u0159\u00edc\u00edho nen\u00ed nejvy\u0161\u0161\u00ed hodnotou. Nejvy\u0161\u0161\u00ed hodnotou je pro v\u011b\u0159\u00edc\u00edho \u017eivot v\u011b\u010dn\u00fd, a ten mu \u017e\u00e1dn\u00e9 okolnosti vz\u00edt nemohou.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 pokra\u010duje: Rad\u011bji se bojte toho, kdo m\u016f\u017ee i du\u0161i i t\u011blo zahubit v Gehenn\u011b, co\u017e je samoz\u0159ejm\u011b B\u016fh (On ur\u010duje, kdo skon\u010d\u00ed v pekle). A B\u016fh je na na\u0161\u00ed stran\u011b.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u016f\u017eeme tuto v\u011btu roz\u0161\u00ed\u0159it: <strong>Okolnosti nejsou pro k\u0159es\u0165ana ur\u010duj\u00edc\u00ed &#8211; B\u016fh je toti\u017e v\u017edycky na jeho stran\u011b.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Vzpom\u00ednejte na sv\u00e9 v\u016fdce,&nbsp;kte\u0159\u00ed&nbsp;<em>by<\/em>&nbsp;v\u00e1m mluvili&nbsp;Bo\u017e\u00ed&nbsp;slovo, pe\u010dliv\u011b&nbsp;pozorujte,&nbsp;<em>jak\u00fd byl<\/em>&nbsp;konec&nbsp;jejich \u017eivota, a napodobujte&nbsp;<em>bearing<\/em>&nbsp;v\u00edru.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vedouc\u00ed; <\/em><\/li>\n\n\n\n<li><em>n.: v\u00fdsledek<\/em>;<\/li>\n\n\n\n<li><em>\u0159.: obcov\u00e1n\u00ed<\/em>;<\/li>\n\n\n\n<li>Op\u011bt nov\u00e9 t\u00e9ma: P\u0159\u00edklady k\u0159es\u0165ansk\u00e9ho \u017eivota m\u016f\u017eeme \u010derpat i kolem sebe. V\u017edy se kolem n\u00e1s, ve sborech a c\u00edrkv\u00edch najdou zbo\u017en\u00ed lid\u00e9, kter\u00e9 je mo\u017en\u00e9 <strong>napodobovat<\/strong> a n\u00e1sledovat.<\/li>\n\n\n\n<li>N\u00e1podoba nen\u00ed ostudou. Lid\u00e9 konec konc\u016f v\u017edy napodobuj\u00ed n\u011bjak\u00e9 vzory, v\u011bt\u0161inou bohu\u017eel \u0161patn\u00e9.<\/li>\n\n\n\n<li>V P\u00edsmu jsme vyb\u00edzen\u00ed, \u017ee m\u00e1me napodobovat Krista, apo\u0161tola Pavla a dal\u0161\u00ed zbo\u017en\u00e9 v\u011b\u0159\u00edc\u00ed. Vzory ale m\u016f\u017eeme a m\u00e1me nal\u00e9zat i kolem n\u00e1s &#8211; zde jsou nab\u00edzen\u00ed vedouc\u00ed, p\u0159\u00edpadn\u011b ti, kdo n\u00e1s k v\u00ed\u0159e p\u0159ivedli.<\/li>\n\n\n\n<li>M\u00e1me sledovat, jak svou v\u00edru pronesli v\u0161emi slo\u017eitostmi a peripetiemi sv\u00fdch \u017eivot\u016f a nakonec zesnuli v P\u00e1nu. M\u016f\u017eeme na nich vid\u011bt, \u017ee mo\u017en\u00e9 to je, \u017ee B\u016fh je v\u011brn\u00fd a \u010dlov\u011bka neopust\u00ed.<\/li>\n\n\n\n<li>M\u00e1me napodobovat jejich v\u00edru, tedy ochotu jednat navzdory v\u0161em okolnostem podle v\u016fle neviditeln\u00e9ho Boha.<\/li>\n\n\n\n<li>M\u016f\u017eeme b\u00fdt povzbuzeni, \u017ee to je mo\u017en\u00e9; \u017ee to jde: K\u0159es\u0165an\u00e9 mohou v\u00edt\u011bzit a mohou sv\u00e9 \u017eivoty dov\u00e1d\u011bt do v\u00edt\u011bzn\u00fdch konc\u016f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Je\u017e\u00ed\u0161 Kristus&nbsp;<em>\"I have<\/em>&nbsp;tent\u00fd\u017e&nbsp;v\u010dera i dnes, i na v\u011bky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ok\u0159\u00eddlen\u00e1 v\u011bta, \u010dasto citovan\u00e1 i psan\u00e1 na zdech kostel\u016f a modliteben.<\/li>\n\n\n\n<li>Co n\u00e1m \u0159\u00edk\u00e1? \u017de Kristus se nem\u011bn\u00ed &#8211; jak\u00fd byl za sv\u00e9ho pobytu na zemi, jak\u00fd byl v \u010dasech apo\u0161tol\u016f, takov\u00fd bude v\u017edycky. \u010cten\u00e1\u0159i dopisu \u017did\u016fm z prvn\u00edho, druh\u00e9ho, des\u00e1t\u00e9ho i jednadvac\u00e1t\u00e9ho stolet\u00ed si mohou b\u00fdt jisti, \u017ee Kristus jedn\u00e1 st\u00e1le stejn\u011b. Je \u017eiv\u00fd a aktivn\u011b \u010dinn\u00fd.<\/li>\n\n\n\n<li>Pokud si \u010dteme v P\u00edsmu, \u017ee Je\u017e\u00ed\u0161 jednal tak a tak, tedy, \u017ee pom\u00e1hal lidem, \u017ee byl p\u0159\u00e1telsk\u00fd a odpou\u0161t\u011bj\u00edc\u00ed, nem\u016f\u017ee se st\u00e1t, \u017ee by v dne\u0161n\u00ed dob\u011b jednal odli\u0161n\u011b. Je\u017e\u00ed\u0161 nem\u016f\u017ee zap\u0159\u00edt s\u00e1m sebe. Jestli vych\u00e1zel vst\u0159\u00edc t\u011bm, kdo Jej vyhledali, nepo\u0161le ani dnes pry\u010d nikoho, kdo za n\u00edm p\u0159ijde.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Nenechte&nbsp;se&nbsp;un\u00e1\u0161et rozli\u010dn\u00fdmi a ciz\u00edmi u\u010den\u00edmi;&nbsp;nebo\u0165&nbsp;<em>\"I have<\/em>&nbsp;dobr\u00e9&nbsp;m\u00edt srdce&nbsp;upev\u0148ovan\u00e9&nbsp;milost\u00ed,&nbsp; ne&nbsp; <em>zachov\u00e1v\u00e1n\u00edm p\u0159edpis\u016f o<\/em>&nbsp;pokrmech,&nbsp;jimi\u017e si neprosp\u011bli ti, kdo si&nbsp;<em>soon<\/em>&nbsp;po\u010d\u00ednali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rozli\u010dn\u00e1 a ciz\u00ed u\u010den\u00ed <\/strong>p\u0159ich\u00e1zej\u00ed &#8211; s t\u00edm se ned\u00e1 nic d\u011blat. Jsou rozli\u010dn\u00e1 a \u010dasto atraktivn\u00ed. Je snadn\u00e9 nechat se jimi <strong>un\u00e9st<\/strong>.<\/li>\n\n\n\n<li>Slovo <strong>un\u00e9st <\/strong>asociuje un\u00e1\u0161en\u00ed proudem, co\u017e situaci setk\u00e1n\u00ed s nov\u00fdm u\u010den\u00edm docela p\u0159esn\u011b ilustruje &#8211; \u010dlov\u011bk neopatrn\u011b vstoup\u00ed do proudu nebo v\u00edru a ten se ho chop\u00ed a za\u010dne ho un\u00e1\u0161et. Vymanit se z takov\u00e9ho to proudu nemus\u00ed b\u00fdt snadn\u00e9, n\u011bkdy to bez pomoci zven\u010d\u00ed ani nen\u00ed mo\u017en\u00e9.<\/li>\n\n\n\n<li><em>\u010cetl jsem n\u011bkde o pokusu \u010desk\u00e9ho mo\u0159eplavce na balzov\u00e9m voru p\u0159eplout Atlantik. Hned u pob\u0159e\u017e\u00ed Ji\u017en\u00ed Ameriky byl vor uchopen Humboldtov\u00fdm proudem a v\u00edce ne\u017e m\u011bs\u00edc se mo\u0159eplavc\u016fm neda\u0159ilo se ze siln\u00e9ho proudu vymanit. M\u011bli nav\u00edc poka\u017eenou vys\u00edla\u010dku a a\u017e po v\u00edce ne\u017e m\u011bs\u00edci, kdy ji\u017e byli v naprosto zoufal\u00e9 situaci, se jim poda\u0159ilo p\u0159ivolat na pomoc vojenskou lo\u010f. <\/em><\/li>\n\n\n\n<li>Jak se takov\u00e9mu nebezpe\u010d\u00ed ciz\u00edch u\u010den\u00ed br\u00e1nit? Je t\u0159eba <strong>m\u00edt srdce&nbsp;upev\u0148ovan\u00e9&nbsp;milost\u00ed, ne&nbsp; <em>zachov\u00e1v\u00e1n\u00edm p\u0159edpis\u016f o<\/em>&nbsp;pokrmech<\/strong>: Je zjevn\u00e9, \u017ee nov\u00e1 u\u010den\u00ed, na kter\u00e1 autor nar\u00e1\u017e\u00ed a kter\u00e1 h\u00fdbala tehdej\u0161\u00edmi sbory, se t\u00fdkala j\u00eddla. Z\u0159ejm\u011b \u0161lo o nov\u00e9 dietn\u00ed p\u0159edpisy, kter\u00e9 m\u011bly k\u0159es\u0165an\u016fm pomoci se dostat na vy\u0161\u0161\u00ed duchovn\u00ed \u00farove\u0148. Pro v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed nem\u011bli jasno v tom, \u017ee sp\u00e1sa poch\u00e1z\u00ed pouze z milosti, mohlo b\u00fdt takov\u00e9to u\u010den\u00ed l\u00e1kav\u00e9. Mohli mu &#8222;sko\u010dit na lep&#8220;, propadnout mu a st\u00e1t se jeho zast\u00e1nci a \u0161i\u0159iteli.<\/li>\n\n\n\n<li>Autor dopisu m\u00e1 zcela jasno v tom, \u017ee dodr\u017eov\u00e1n\u00ed jak\u00fdchkoliv dietn\u00edch p\u0159edpis\u016f \u010dlov\u011bku v ni\u010dem <strong>neprosp\u011bje<\/strong>. Z hlediska vztahu k Bohu je naprosto k ni\u010demu (resp. sp\u00ed\u0161e kontraproduktivn\u00ed, proto\u017ee sv\u00e9 zast\u00e1nce zavede do p\u00fdchy).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 M\u00e1me olt\u00e1\u0159,&nbsp;z n\u011bho\u017e nemaj\u00ed pr\u00e1vo j\u00edst ti, kdo slou\u017e\u00ed st\u00e1nku.<\/strong> <strong>11 Nebo\u0165&nbsp;t\u011bla t\u011bch zv\u00ed\u0159at, jejich\u017e krev je velekn\u011bzem vn\u00e1\u0161ena za h\u0159\u00edch do svatyn\u011b, jsou spalov\u00e1na&nbsp;<sup>(<\/sup>venku za t\u00e1borem<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nov\u00e9 t\u00e9ma: ob\u011bti za h\u0159\u00edch se nekonzumovaly. (Je to pops\u00e1no v Ex 29,14).<\/li>\n\n\n\n<li>\u0160lo o to, \u017ee na ob\u011btn\u00ed zv\u00ed\u0159e byl p\u0159enesen h\u0159\u00edch Izraele a to se tak stalo naprosto ne\u010dist\u00fdm a nekonzumovateln\u00fdm.<\/li>\n\n\n\n<li>Co z tohoto staroz\u00e1konn\u00edho p\u0159\u00edkazu autor vyvod\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Proto tak\u00e9 Je\u017e\u00ed\u0161, aby&nbsp;<em>6 Its rising<\/em>&nbsp;vlastn\u00ed krv\u00ed&nbsp;posv\u011btil&nbsp;lid, trp\u011bl&nbsp;<sup>(<\/sup>venku za branou<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1dhern\u00fd zp\u016fsobem vztahuje tuto skute\u010dnost na Krista. V\u00edme, \u017ee Kristus dokonale naplnil i tento aspekt Bo\u017e\u00edho jedn\u00e1n\u00ed s h\u0159\u00edchem:\n<ul class=\"wp-block-list\">\n<li>Kristus byl ob\u011btn\u00edm &#8222;ber\u00e1nkem&#8220; za h\u0159\u00edchy sv\u011bta<\/li>\n\n\n\n<li>Vzal na sebe lidsk\u00e9 h\u0159\u00edchy<\/li>\n\n\n\n<li>T\u00edm se stal ne\u010dist\u00fdm a byl na to konto Bohem odm\u00edtnut a ponech\u00e1n smrti<\/li>\n\n\n\n<li>Jeho prolit\u00e1 krev h\u0159\u00edchy usm\u00ed\u0159ila<\/li>\n\n\n\n<li>Kristus byl zabit vn\u011b m\u011bsta<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Staroz\u00e1konn\u00ed ob\u011bti nazna\u010dovaly, jak\u00fd zp\u016fsobem k usm\u00ed\u0159en\u00ed h\u0159\u00edchu dojde.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Tak tedy vych\u00e1zejme k n\u011bmu ven za t\u00e1bor, nesouce jeho potupu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Chceme-li, aby se Kristova ob\u011b\u0165 vztahovala i n\u00e1s, aby o\u010distila i na\u0161e h\u0159\u00edchy, mus\u00edme si pro ni &#8222;p\u0159ij\u00edt&#8220;. Mus\u00edme se pro ni vypravit tam, kde je nab\u00edzena, kde je pro n\u00e1s p\u0159ipravena &#8211; a to je mezi h\u0159\u00ed\u0161n\u00edky mimo m\u011bsto.<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno &#8211; chceme-li skrze Krist\u016fv h\u0159\u00edch obdr\u017eet odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f, mus\u00edme se poko\u0159it a uznat, svou h\u0159\u00ed\u0161nost. Mus\u00edme uznat, \u017ee m\u00edsto na k\u0159\u00ed\u017ei, m\u00edsto vn\u011b, m\u00edsto mimo &#8222;slu\u0161nou spole\u010dnost&#8220; p\u0159\u00edslu\u0161\u00ed ve skute\u010dnosti n\u00e1m. <strong>Jedin\u011b tak je B\u016fh ochoten vykonat onu \u00fa\u017easnou &#8222;z\u00e1m\u011bnu&#8220; a br\u00e1t Je\u017e\u00ed\u0161ovu smrt na k\u0159\u00ed\u017ei, jako bychom ji podstoupili my sami. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nebo\u0165 zde nem\u00e1me trval\u00e9 m\u011bsto,&nbsp;ale tou\u017eebn\u011b hled\u00e1me to budouc\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v \u0159. sl. h\u0159\u00ed\u010dka mezi&nbsp;menousan&nbsp;(trval\u00e9) a&nbsp;mellousan&nbsp;(budouc\u00ed);<\/em><\/li>\n\n\n\n<li>Jde o dal\u0161\u00ed t\u00e9ma &#8211; sv\u011bt nen\u00ed na\u0161\u00edm prav\u00fdm domovem. Jsme na zemi p\u0159\u00edchoz\u00ed a host\u00e9, proto se k pozemsk\u00fdm v\u011bcem neup\u00edn\u00e1me.<\/li>\n\n\n\n<li>Up\u00edn\u00e1me se k jin\u00e9mu m\u00edstu &#8211; k v\u011b\u010dn\u00e9mu nebesk\u00e9mu Jeruzal\u00e9mu, kter\u00fd u\u017e na\u0161\u00edm skute\u010dn\u00fdm domovem bude a kde str\u00e1v\u00edme v\u011b\u010dnost.<\/li>\n\n\n\n<li>Na to se doopravdy a intenzivn\u011b t\u011b\u0161\u00edme.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Skrze n\u011bho&nbsp;<sup>[<\/sup>tedy<sup>]<\/sup>&nbsp;p\u0159in\u00e1\u0161ejme Bohu st\u00e1le&nbsp;ob\u011b\u0165 chv\u00e1ly, to jest ovoce rt\u016f,&nbsp;vyzn\u00e1vaj\u00edc\u00edch jeho jm\u00e9no.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vyn\u00e1\u0161ejme vzh\u016fru; tj. ob\u011btujme;&nbsp;<\/em><\/li>\n\n\n\n<li><strong>Skrze N\u011bho<\/strong>, mysl\u00ed se Krista.<\/li>\n\n\n\n<li><strong>P\u0159in\u00e1\u0161ejme Bohu st\u00e1le&nbsp;ob\u011b\u0165 chv\u00e1ly<\/strong>. P\u0159edev\u0161\u00edm: chv\u00e1la je ob\u011b\u0165? Ano je(ob\u011btuji \u010das a \u00fasil\u00ed), ale prim\u00e1rn\u011b by m\u011b to nenapadlo &#8211; pokud n\u011bkoho \u00fastn\u011b (nebo t\u0159eba p\u00edsn\u00ed) chv\u00e1l\u00edm, zase tak n\u00e1ro\u010dn\u00e9 to pro m\u011b nen\u00ed, tak mnoho toho neob\u011btuji.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b jde o to, \u017ee my nem\u00e1me Bohu, co nab\u00eddnout &#8211; nen\u00ed nic, co by nem\u011bl nebo m\u00edt nemohl, nen\u00ed nic, co bychom mu my, jako lid\u00e9 mohli nab\u00eddnout. N\u011bco ale p\u0159ece m\u00e1me &#8211; chv\u00e1lu. M\u016f\u017eeme Bohu nab\u00eddnout na\u0161i chv\u00e1lu (tedy to, \u017ee ocen\u00edme Jeho kvality). Toto ocen\u011bn\u00ed v jeho o\u010d\u00edch hodnotu m\u00e1 zna\u010dnou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><strong>Mo\u017en\u00e1 zn\u00e1te probl\u00e9m, jak\u00fd d\u00e1rek koupit k V\u00e1noc\u016fm sv\u00e9mu \"bohat\u00e9mu d\u011bde\u010dkovi\" - ten toti\u017e v\u011bt\u0161inou \"o nic nestoj\u00ed a nic nepot\u0159ebuje\". (A pokud o n\u011bco n\u00e1hodou stoj\u00ed, m\u016f\u017ee si to bez probl\u00e9m\u016f koupit). <\/strong><br><strong>Moud\u0159\u00ed (pra)rodi\u010de d\u00e1vaj\u00ed sv\u00fdm potomk\u016fm nen\u00e1padn\u00e9 \"n\u00e1pov\u011bdy\". Prohod\u00ed nap\u0159\u00edklad: \"Pot\u0159eboval bych nov\u00fd had\u0159\u00edk na ut\u00edr\u00e1n\u00ed br\u00fdl\u00ed - ten star\u00fd u\u017e se mi trh\u00e1\". Kdy\u017e potom vnou\u010de p\u0159inese jako d\u00e1rek nov\u00fd had\u0159\u00edk, t\u0159eba je\u0161t\u011b s vlastnoru\u010dn\u011b vy\u0161it\u00fdm monogramem, d\u011bde\u010dkovo nad\u0161en\u00ed nad  v\u00fdtvorem nezn\u00e1 mez\u00ed: \"To je nejkr\u00e1sn\u011bj\u0161\u00ed had\u0159\u00edk, jak\u00fd jsem kdy vid\u011bl! Tos mi ud\u011blal velkou radost!\" <\/strong><br><strong>Na jeho nad\u0161en\u00ed p\u0159itom nic nem\u011bn\u00ed skute\u010dnost, \u017ee d\u011bde\u010dek si \u010dist\u00ed br\u00fdle do podolku ko\u0161ile a i kdyby p\u0159ece jen po speci\u00e1ln\u00edm had\u0159\u00edku zatou\u017eil, je dost bohat\u00fd na to, aby si jich koupil \"vag\u00f3n\".<\/strong><br><strong>Pro\u010d to tedy d\u011bde\u010dek d\u011bl\u00e1? Chce sv\u00e9mu vnou\u010deti d\u00e1t \u0161anci, aby mu mohlo vyj\u00e1d\u0159it svou l\u00e1sku t\u00edm, \u017ee d\u00e1rku bude v\u011bnovat \u010das a \u00fasil\u00ed. O projevy l\u00e1sky od sv\u00fdch potomk\u016f toti\u017e stoj\u00ed ze v\u0161eho nejv\u00edce.<\/strong><br><strong>Podobn\u011b v\u016f\u010di n\u00e1m jedn\u00e1 B\u016fh - nem\u016f\u017eeme mu d\u00e1t nic, co by nem\u011bl, ale vyj\u00e1d\u0159en\u00ed l\u00e1sky a vd\u011bku z na\u0161ich \u00fast Jej opravdu pot\u011b\u0161\u00ed. A tak n\u00e1m p\u0159ipravuje situace, do kter\u00fdch my m\u016f\u017eeme vstupovat.<\/strong><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tuto chv\u00e1lu m\u00e1me p\u0159in\u00e1\u0161et skrze Krista &#8211; B\u016fh chce, abychom oce\u0148ovali p\u0159edev\u0161\u00edm Synovu ob\u011b\u0165 za n\u00e1s (<strong>vyzn\u00e1vaj\u00edc\u00edch jeho jm\u00e9no<\/strong>).<\/li>\n\n\n\n<li><strong>Ovoce rt\u016f:<\/strong> na\u0161e chv\u00e1la trysk\u00e1 z vd\u011b\u010dnosti srdce. Srdce p\u0159et\u00e9k\u00e1 chv\u00e1lou a \u00fasty tato chv\u00e1la trysk\u00e1 navenek.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 A nezapom\u00ednejte&nbsp;\u010dinit&nbsp;dob\u0159e a&nbsp;<sup>(<\/sup>sd\u00edlet se<sup>)<\/sup>,&nbsp;nebo\u0165 takov\u00e9 ob\u011bti&nbsp;se&nbsp;Bohu l\u00edb\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: (prakticky) si navz\u00e1jem pom\u00e1hat (\u0159.&nbsp;koin\u00f3nia);&nbsp;<\/em><\/li>\n\n\n\n<li>Je snadn\u00e9 zapomenout, \u017ee bratrsk\u00e1 l\u00e1ska m\u00e1 b\u00fdt praktick\u00e1. Do nebe nejdeme individu\u00e1ln\u011b, ale spole\u010dn\u011b. Je naivn\u00ed si myslet, \u017ee my sami dojdeme, kdy\u017e kolem n\u00e1s v\u0161ichni popadaj\u00ed.<\/li>\n\n\n\n<li>Je t\u0159eba se rozhl\u00ed\u017eet kolem sebe a navz\u00e1jem se podporovat.<\/li>\n\n\n\n<li>O tom, \u017ee vz\u00e1jemn\u00e1 pomoc je ob\u011bt\u00ed, nen\u00ed pochyb.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Poslouchejte sv\u00e9 v\u016fdce&nbsp;a bu\u010fte poddajn\u00ed, nebo\u0165 oni bd\u00ed&nbsp;nad va\u0161imi du\u0161emi jako&nbsp;<em>ti,<\/em>&nbsp; kdo&nbsp; budou&nbsp; vyd\u00e1vat po\u010det;&nbsp;a\u0165 to&nbsp;mohou&nbsp;d\u011blat s radost\u00ed, a ne&nbsp;se&nbsp;vzdych\u00e1n\u00edm, nebo\u0165 to&nbsp;<em>by<\/em>&nbsp;v\u00e1m ne<em>bylo<\/em>&nbsp;k u\u017eitku.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: na\u0159\u00edk\u00e1n\u00edm;&nbsp;<\/em><\/li>\n\n\n\n<li>V\u016fdcov\u00e9 budou ohledn\u011b veden\u00fdch <strong>vyd\u00e1vat po\u010det<\/strong>, tedy skl\u00e1dat \u00fa\u010dty. B\u016fh se jich bude pt\u00e1t: Jak se vedlo t\u011bm, kter\u00e9 jsi vedl? A jak dopadli? Ud\u011blal jsi pro n\u011b maximum?<\/li>\n\n\n\n<li>Jde o zodpov\u011bdnost &#8211; v\u016fdcov\u00e9 jsou zodpov\u011bdn\u00ed za sv\u00e9 ovce. Ne ve smyslu, \u017ee by nad nimi panovali, ale ve smyslu, \u017ee pro to, aby do\u0161li, <strong>ud\u011blali maximum. <\/strong><\/li>\n\n\n\n<li>Vedouc\u00ed <strong>bd\u00ed nad du\u0161emi<\/strong>: P\u0159em\u00fd\u0161lej\u00ed nad nimi, \u0159e\u0161\u00ed je, tr\u00e1p\u00ed se jimi. Kdy\u017e kv\u016fli n\u011bkomu bd\u00edm, je to proto, \u017ee m\u00e1m o n\u011bho starost a p\u0159em\u00fd\u0161l\u00edm, jak mu pomoci.<\/li>\n\n\n\n<li>Vedouc\u00ed nejsou zodpov\u011bdn\u00ed za to, aby lid\u00e9 do\u0161li do nebe &#8211; ale za to, aby jim p\u0159in\u00e1\u0161eli dobrou pastvu, tedy nezkreslen\u00e9 Bo\u017e\u00ed slovo, zkr\u00e1tka pravdu. Aby jim  nastavovali pravdiv\u00e9 zrcadlo, aby je v\u010das varovali. <\/li>\n\n\n\n<li>Opravdov\u00fd probl\u00e9m v\u016fdce m\u00e1,  pokud \u0159\u00edk\u00e1 sv\u00fdm ove\u010dk\u00e1m: &#8222;V\u0161echno je v po\u0159\u00e1dku, tvoje lo\u010f je na dobr\u00e9 cest\u011b do nebe&#8220;, kdy\u017e ve skute\u010dnosti je v lodi d\u00edra a je bl\u00edzk\u00e1 potopen\u00ed.<\/li>\n\n\n\n<li>Dobr\u00fd past\u00fd\u0159 pro sv\u00e9 ovce d\u011bl\u00e1 v\u00edce (jak v\u00edme ze 34. kapitoly Ez): &nbsp;\n<ul class=\"wp-block-list\">\n<li>posiluje nevyl\u00e9\u010diteln\u00e9 <\/li>\n\n\n\n<li>l\u00e9\u010d\u00ed nemocn\u00e9<\/li>\n\n\n\n<li>obvazuj\u00ed pol\u00e1man\u00e9<\/li>\n\n\n\n<li>p\u0159iv\u00e1d\u011bj\u00ed zp\u011bt zapuzen\u00e9<\/li>\n\n\n\n<li>vyhled\u00e1vaj\u00ed hynouc\u00ed<\/li>\n\n\n\n<li>nepanuj\u00ed nad nimi n\u00e1sil\u00edm a se surovost\u00ed.&nbsp;&nbsp;<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b zde se autor neobrac\u00ed k past\u00fd\u0159\u016fm, ale k ovc\u00edm. Je napom\u00edn\u00e1 a je nab\u00e1d\u00e1. K \u010demu? K <strong>poslu\u0161nosti a poddajnosti.<\/strong> <\/li>\n\n\n\n<li><strong>Pokud jsou ovce neposlu\u0161n\u00e9 a vzpurn\u00e9, sebelep\u0161\u00ed past\u00fd\u0159 je jim k ni\u010demu. <\/strong>M\u016f\u017ee se rozkr\u00e1jet, m\u016f\u017ee m\u00edt pro n\u011b tu nejlep\u0161\u00ed pastvu, ta nejlep\u0161\u00ed \u0159e\u0161en\u00ed, ale je to marn\u00e9. <\/li>\n\n\n\n<li><strong>A\u0165 to&nbsp;mohou&nbsp;d\u011blat s radost\u00ed, a ne&nbsp;se&nbsp;vzdych\u00e1n\u00edm: <\/strong>Jde o popis sc\u00e9ny v nebi, kdy Je\u017e\u00ed\u0161 prob\u00edr\u00e1 s past\u00fd\u0159em jednotliv\u00e9 ovce jeho st\u00e1da: \n<ul class=\"wp-block-list\">\n<li>A co \u00c1bel (smy\u0161len\u00e9 ilustrativn\u00ed jm\u00e9no), pt\u00e1 se Je\u017e\u00ed\u0161. Jejda, s t\u00edm to bylo fajn. <\/li>\n\n\n\n<li>A co Kain? Past\u00fd\u0159i se nahrnou slzy do o\u010d\u00ed: S t\u00edm jsem se natr\u00e1pil. Po\u0159\u00e1d probl\u00e9my, po\u0159\u00e1d dusno, po\u0159\u00e1d vzpoura, nikdy neud\u011blal to, co jsem mu radil. N\u011bkolikr\u00e1t m\u00e1lem rozbil sbor, atd.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017de takov\u00e9 chov\u00e1n\u00ed nen\u00ed &#8222;Kainovi&#8220; (tedy problematick\u00e9 ove\u010dce)  &#8222;<strong>k u\u017eitku&#8220;<\/strong>, je nab\u00edledni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Modlete se za n\u00e1s, nebo\u0165 jsme p\u0159esv\u011bd\u010deni, \u017ee m\u00e1me dobr\u00e9 sv\u011bdom\u00ed, kdy\u017e si ve v\u0161em&nbsp;chceme po\u010d\u00ednat spr\u00e1vn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Autor p\u0159ech\u00e1z\u00ed k osobn\u011bj\u0161\u00edm pozn\u00e1mk\u00e1m. Je vid\u011bt, \u017ee se s adres\u00e1ty dob\u0159e znal, nebo\u0165 \u017e\u00e1dat n\u011bkoho o modlitby je pom\u011brn\u011b osobn\u00ed z\u00e1le\u017eitost\u00ed.<\/li>\n\n\n\n<li>A v \u010dem pot\u0159eboval podpo\u0159it modlitbou? Byl z\u0159ejm\u011b pod tlakem kritiky, kterou pova\u017eoval za neopodstatn\u011bnou. Byl p\u0159esv\u011bd\u010den, \u017ee v\u011bci d\u011bl\u00e1 spr\u00e1vn\u011b, p\u0159inejmen\u0161\u00edm <strong>se o to ze v\u0161ech sil sna\u017eil. <\/strong><\/li>\n\n\n\n<li>Jako krit\u00e9rium pro potvrzen\u00ed, \u017ee si spr\u00e1vn\u011b skute\u010dn\u011b po\u010d\u00edn\u00e1, bral autor vlastn\u00ed <strong>sv\u011bdom\u00ed<\/strong>. Kdy\u017e posuzujeme sami sebe, nem\u016f\u017eeme v\u011bd\u011bt, jestli v\u0161e, co d\u011bl\u00e1me, je ide\u00e1ln\u00ed. <strong>Co ale v\u011bd\u011bt m\u016f\u017eeme, je, \u017ee  ud\u011blat to nejlep\u0161\u00ed se up\u0159\u00edmn\u011b sna\u017e\u00edme. <\/strong><\/li>\n\n\n\n<li>Sv\u011bdom\u00ed je  pro na\u0161e rozhodov\u00e1n\u00ed dobr\u00fdm kompasem.<\/li>\n\n\n\n<li>Ale ani p\u0159i up\u0159\u00edmn\u00e9m \u00fasil\u00ed plnou jistotu nem\u00e1me a mohou p\u0159ich\u00e1zet pochybnosti (i kritika zven\u010d\u00ed).<\/li>\n\n\n\n<li>Chceme ud\u011blat to nejlep\u0161\u00ed, sv\u011bdom\u00ed m\u00e1me klidn\u00e9,  a p\u0159esto se m\u016f\u017eeme m\u00fdlit nebo v\u011bci nemus\u00ed dopadnout dob\u0159e. A pr\u00e1v\u011b do takov\u00fdch situac\u00ed pot\u0159ebujeme podporu druh\u00fdch &#8211; modlitebn\u00ed i praktickou, nap\u0159. radou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 T\u00edm v\u00edce&nbsp;<em>v\u00e1s<\/em>&nbsp;v\u0161ak vyz\u00fdv\u00e1m, abyste to \u010dinili, abych&nbsp;se&nbsp;<em>by<\/em>&nbsp;v\u00e1m brzo <sup>(<\/sup>dostal&nbsp;zp\u00e1tky<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: rychleji;<\/em><\/li>\n\n\n\n<li><em>\u0159.: byl znovuz\u0159\u00edzen<\/em>;<\/li>\n\n\n\n<li>Jak vid\u00edme, autor se mo\u017en\u00e1 tr\u00e1pil \u0159e\u0161en\u00edm n\u011bjak\u00e9ho probl\u00e9mu v m\u00edstn\u00ed c\u00edrkvi &#8211; podle sv\u00e9ho nejlep\u0161\u00edho sv\u011bdom\u00ed sna\u017eil jej n\u011bjak vy\u0159e\u0161it, p\u0159esto si nebyl zcela jist. <\/li>\n\n\n\n<li>V\u011bc vy\u017eadovala osobn\u00ed p\u0159\u00edtomnost a autor pros\u00ed adres\u00e1ty, aby se o mo\u017enost jeho n\u00e1v\u0161t\u011bvy zasadili modlitebn\u011b i prakticky.<\/li>\n\n\n\n<li><strong>N\u011bkter\u00e9 v\u011bci jinak, ne\u017e osobn\u011b, vy\u0159e\u0161it nelze.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 A\u00a0B\u016fh pokoje,\u00a0kter\u00fd vyvedl z mrtv\u00fdch velk\u00e9ho past\u00fd\u0159e\u00a0ovc\u00ed\u00a0<sup>(<\/sup>pro krev<sup>)<\/sup>\u00a0v\u011b\u010dn\u00e9 smlouvy, na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e,\u00a021 a\u0165 v\u00e1s zdokonal\u00ed\u00a0(ve v\u0161em dobr\u00e9m)\u00a0k vykon\u00e1n\u00ed jeho v\u016fle, \u010din\u011b\u00a0(v n\u00e1s)\u00a0to,\u00a0co je\u00a0p\u0159ed n\u00edm p\u0159\u00edjemn\u00e9, skrze Je\u017e\u00ed\u0161e Krista, jemu\u017e\u00a0bu\u010f\u00a0sl\u00e1va na v\u011bky\u00a0[v\u011bk\u016f]. Amen.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: skrze krev; n.: v\u00a0moci\u00a0krve; \u0159.: v krvi;<\/em><\/li>\n\n\n\n<li><em>var.: v ka\u017ed\u00e9m dobr\u00e9m skutku; n.: mezi n\u00e1mi; var.: ve v\u00e1s \/ mezi v\u00e1mi<\/em>;<\/li>\n\n\n\n<li>Autor se modl\u00ed, aby B\u016fh n\u011bco pro adres\u00e1ty jeho dopisu ud\u011blal.<\/li>\n\n\n\n<li>Nejprve Boha charakterizuje jako toho, kdo:\n<ul class=\"wp-block-list\">\n<li>\"For <strong>Bohem pokoje:<\/strong> B\u016fh pokoj (stav, kdy je v\u0161e v po\u0159\u00e1dku; tak, jak to m\u00e1 b\u00fdt). hled\u00e1 a nastoluje. <\/li>\n\n\n\n<li><strong>Vyvedl z mrtv\u00fdch velk\u00e9ho past\u00fd\u0159e\u00a0ovc\u00ed\u00a0na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e: <\/strong>B\u016fh Krista vzk\u0159\u00edsil a u\u010dinil jej nejvy\u0161\u0161\u00edm z past\u00fd\u0159\u016f. Je\u017e\u00ed\u0161 je past\u00fd\u0159em v\u0161ech lid\u00ed, resp. v\u0161ech sv\u00fdch n\u00e1sledovn\u00edk\u016f. <\/li>\n\n\n\n<li>U\u010dinil tak <strong><sup>(<\/sup>pro krev<sup>)<\/sup>\u00a0v\u011b\u010dn\u00e9 smlouvy: <\/strong>Je\u017e\u00ed\u0161 je nejvy\u0161\u0161\u00edm past\u00fd\u0159em pro ty, kdo s N\u00edm maj\u00ed uzav\u0159enu smlouvu o n\u00e1sledov\u00e1n\u00ed. Tato smlouva je krevn\u00ed, je pe\u010det\u011bna krv\u00ed, a to krv\u00ed Kristovou. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Vyz\u00fdv\u00e1m v\u00e1s, brat\u0159i,\u00a0sn\u00e1\u0161ejte to slovo napomenut\u00ed,\u00a0nebo\u0165 jsem v\u00e1m napsal\u00a0<em>21<\/em>\u00a0kr\u00e1tce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: povzbuzen\u00ed;<\/em> Jde o typick\u00fd probl\u00e9m p\u0159ekladu \u0159eck\u00e9ho slova <strong>\u03c0\u03b1\u03c1\u03ac\u03ba\u03bb\u03b7\u03c3\u03b9\u03c2<\/strong>. V tomto p\u0159\u00edpad\u011b se sp\u00ed\u0161e nab\u00edz\u00ed p\u0159eklad &#8222;napomenut\u00ed&#8220;  jako vhodn\u011bj\u0161\u00ed, nebo\u0165 povzbuzen\u00ed je p\u0159\u00edjemn\u00e9 a nen\u00ed t\u0159eba je &#8222;sn\u00e1\u0161et&#8220;.<\/li>\n\n\n\n<li>Autor m\u00e1 pocit, \u017ee zdaleka ne\u0159ekl v\u0161e, co m\u011bl na srdci. \u010c\u00e1sti dopisu (z\u0159ejm\u011b mysl\u00ed tuto posledn\u00ed 13. kapitolu) v\u011bnoval napomenut\u00ed \u010di nab\u00e1d\u00e1n\u00ed &#8211;  a zjevn\u011b m\u00e1 pocit, \u017ee se dr\u017eel dosti zp\u00e1tky, \u017ee by adres\u00e1ti pot\u0159ebovali sly\u0161et je\u0161t\u011b v\u00edce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 V\u011bzte,\u00a0<em>all<\/em>\u00a0<sup>[<\/sup>n\u00e1\u0161<sup>]<\/sup>\u00a0bratr Timoteus je\u00a0<em>ji\u017e<\/em>\u00a0propu\u0161t\u011bn. P\u0159ijde-li brzo,<sup> <\/sup>uvid\u00edm v\u00e1s s n\u00edm<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Propu\u0161t\u011bn <\/strong>z\u0159ejm\u011b z v\u011bzen\u00ed &#8211; odkud odjinud? (V dne\u0161n\u00ed dob\u011b by \u010dlov\u011bk je\u0161t\u011b mohl b\u00fdt propu\u0161t\u011bn z nemocnice, tehdy to ale p\u0159edpokl\u00e1dat jist\u011b nelze). <\/li>\n\n\n\n<li>Autor o\u010dek\u00e1v\u00e1, \u017ee po propu\u0161t\u011bn\u00ed k n\u011bmu Timoteus doraz\u00ed a \u017ee ho tedy stihne p\u0159ibrat s sebou na cestu. Zda se v\u0161e stihne, si ale jist\u00fd nen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Pozdravte v\u0161echny sv\u00e9 v\u016fdce\u00a0a v\u0161echny svat\u00e9.\u00a0Zdrav\u00ed v\u00e1s ti,\u00a0<em>kdo jsou<\/em>\u00a0z It\u00e1lie.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vz\u00e1jemn\u00e9 p\u0159ed\u00e1v\u00e1n\u00ed pozdrav\u016f je d\u016fle\u017eit\u00e9. K\u0159es\u0165an\u00e9 na cel\u00e9 zemi tvo\u0159\u00ed s\u00ed\u0165, kter\u00e1 na sebe mysl\u00ed a vz\u00e1jemn\u011b se podporuje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Milost\u00a0se v\u0161emi v\u00e1mi.\u00a0<sup>[<\/sup>Amen.<sup>]<\/sup>\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co  pot\u0159ebujeme v\u00edce, ne\u017e to, aby Bo\u017e\u00ed pohled na n\u00e1s byl milostiv\u00fd? Bude-li na n\u00e1s B\u016fh pohl\u00ed\u017eet prismatem milosti, ostatn\u00ed se ji\u017e &#8222;vs\u00e1kne&#8220;. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Bratrsk\u00e1 l\u00e1ska&nbsp;a\u0165 z\u016fst\u00e1v\u00e1.&nbsp; 2 Nezanedb\u00e1vejte pohostinnost;&nbsp;v\u017edy\u0165 skrze ni n\u011bkte\u0159\u00ed nev\u011bdomky&nbsp;pohostili and\u011bly. 3 Pamatujte&nbsp;na v\u011bzn\u011b,&nbsp;jako&nbsp;byste&nbsp;byli uv\u011bzn\u011bni s&nbsp;nimi;&nbsp;na&nbsp;ty, kte\u0159\u00ed jsou tr\u00e1peni,&nbsp;jako&nbsp;ti,&nbsp;kte\u0159\u00ed&nbsp;jsou sami tak\u00e9 v&nbsp;t\u011ble.&nbsp; 4 Man\u017eelstv\u00ed&nbsp;a\u0165 je&nbsp;(u v\u0161ech)&nbsp;ve v\u00e1\u017enosti a&nbsp;man\u017eelsk\u00e9&nbsp;lo\u017ee neposkvrn\u011bn\u00e9, nebo\u0165 smiln\u00edky&nbsp;a cizolo\u017en\u00edky bude&nbsp;soudit B\u016fh. 5 \u017dijte&nbsp;bez l\u00e1sky k pen\u011bz\u016fm,&nbsp;spokojeni&nbsp;s t\u00edm, co m\u00e1te;&nbsp;nebo\u0165&nbsp;on&nbsp;s\u00e1m&nbsp;\u0159ekl: \u201aNezanech\u00e1m t\u011b, ani t\u011b neopust\u00edm;\u2018 6 a tak&nbsp;s&nbsp;d\u016fv\u011brou&nbsp;\u0159\u00edkejme: \u201aP\u00e1n&nbsp;je&nbsp;m\u016fj pomocn\u00edk, nebudu se [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[]"},"categories":[39],"tags":[],"class_list":["post-5728","post","type-post","status-publish","format-standard","hentry","category-zidum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5728"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5728\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}