{"id":5688,"date":"2024-02-01T14:25:00","date_gmt":"2024-02-01T13:25:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5688"},"modified":"2025-01-13T06:36:39","modified_gmt":"2025-01-13T05:36:39","slug":"2-letopisu-kapitola-32-chizkijas","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-letopisu\/2-letopisu-kapitola-32-chizkijas\/","title":{"rendered":"2. letopis\u016f &#8211; kapitola 32 (Chizkij\u00e1\u0161)"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Po&nbsp;t\u011bchto ud\u00e1lostech&nbsp;a&nbsp;<em>Chizkij\u00e1\u0161ov\u011b<\/em>&nbsp;v\u011brnosti p\u0159it\u00e1hl asyrsk\u00fd kr\u00e1l Sancher\u00edb. P\u0159it\u00e1hl do Judska a ut\u00e1bo\u0159il se kolem opevn\u011bn\u00fdch m\u011bst. Myslel si,&nbsp;\u017ee&nbsp;<em>He<\/em>&nbsp;nich pronikne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Znovu a znovu &#8211; to, \u017ee n\u011bkdo (a m\u016f\u017ee to b\u00fdt klidn\u011b kr\u00e1l) d\u011bl\u00e1 v\u0161echno dob\u0159e, neznamen\u00e1, \u017ee nebudou probl\u00e9my.<\/li>\n\n\n\n<li>Naopak &#8211; spokojen\u00fd zbo\u017en\u00fd \u017eivot Bo\u017e\u00edho ctitele \u010f\u00e1bla roz\u010diluje k nep\u0159\u00ed\u010detnosti. Ani lid\u00e9 z toho, \u017ee je n\u011bkdo zbo\u017en\u00fd, v\u011bt\u0161inou nejsou nad\u0161eni. <strong>P\u0159edstava, \u017ee my si budeme spokojen\u011b \u017e\u00edt svoje k\u0159es\u0165ansk\u00e9 \u017eivoty a sv\u011bt a \u010f\u00e1bel n\u00e1s nechaj\u00ed na pokoji, je naivn\u00ed.<\/strong><\/li>\n\n\n\n<li>V 2Kr 18,7 je naps\u00e1no, \u017ee Chizkij\u00e1\u0161 se &#8222;Odtrhl se od asyrsk\u00e9ho kr\u00e1le a p\u0159estal mu b\u00fdt podd\u00e1n,.\u201c tedy  p\u0159estal platit tribut. Sancher\u00edbovo ta\u017een\u00ed tedy bylo reakc\u00ed na Chizkij\u00e1\u0161ovu vzpouru. Zda byla vzpoura na m\u00edst\u011b, je t\u011b\u017eko soudit &#8211; jak uvid\u00edme, B\u016fh se v n\u00ed Chizkij\u00e1\u0161e zastal.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Kdy\u017e Chizkij\u00e1\u0161 vid\u011bl, \u017ee Sancher\u00edb p\u0159it\u00e1hl a&nbsp;<sup>(<\/sup>zam\u00fd\u0161l\u00ed bojovat<sup>)<\/sup>&nbsp;proti Jeruzal\u00e9mu,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jeho tv\u00e1\u0159 je k boji;<\/em><\/li>\n\n\n\n<li>Chizkij\u00e1\u0161 vid\u011bl, \u017ee Sancher\u00edb to mysl\u00ed smrteln\u011b v\u00e1\u017en\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 dohodl&nbsp;se se sv\u00fdmi kn\u00ed\u017eaty a hrdiny, \u017ee ucpou&nbsp;vodn\u00ed prameny, kter\u00e9&nbsp;<em>are<\/em>&nbsp;venku za m\u011bstem, a&nbsp;<em>all<\/em>&nbsp;mu pomohli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b geni\u00e1ln\u00ed strategick\u00fd n\u00e1pad. Invazn\u00ed arm\u00e1da jist\u011b m\u011bla velkou pot\u0159ebu vody.<\/li>\n\n\n\n<li>N\u011bkdy nen\u00ed t\u0159eba bojovat v otev\u0159en\u00fdch bitv\u00e1ch. Ve v\u00e1lce je ka\u017ed\u00fd \u00faskok dobr\u00fd. <\/li>\n\n\n\n<li>P\u0159ed invaz\u00ed v Normandii se britsk\u00fdm tajn\u00fdm slu\u017eb\u00e1m \u0159adou velmi rafinovan\u00fdch \u00faskok\u016f poda\u0159ilo p\u0159esv\u011bd\u010dili Hitlera, \u017ee invaze prob\u011bhne jinde (v Pas-de-Calais). \u0158\u00edk\u00e1 se, \u017ee tato akce zachr\u00e1nila nezm\u011brn\u00e9 mno\u017estv\u00ed \u017eivot\u016f spojeneck\u00fdch voj\u00e1k\u016f, p\u0159\u00edpadn\u011b \u017ee bez n\u00ed by se invaze ani nezda\u0159ila.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Shrom\u00e1\u017edilo se mnoho lidu a ucpali v\u0161echny prameny a potok proud\u00edc\u00ed uprost\u0159ed zem\u011b se slovy: Pro\u010d&nbsp;<em>by m\u011bli<\/em>&nbsp;asyr\u0161t\u00ed kr\u00e1lov\u00e9 p\u0159it\u00e1hnout a naj\u00edt hojnost vody?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o p\u0159\u00edjemnou ironii. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Vzchopil se a postavil v\u0161echny pobo\u0159en\u00e9&nbsp;hradby a vyhotovil na&nbsp;<em>ornaments<\/em>&nbsp;v\u011b\u017ee a dal\u0161\u00ed hradby. Opravil Mil\u00f3,&nbsp;M\u011bsto Davidovo, a p\u0159ipravil mno\u017estv\u00ed o\u0161t\u011bp\u016f a \u0161t\u00edt\u016f.&nbsp; <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Slovo <strong>vzchopil<\/strong> se je pou\u017e\u00edv\u00e1no, kdy\u017e n\u011bkdo postupuje r\u00e1zn\u011b, rozhodn\u011b a bez pochybnost\u00ed.<\/li>\n\n\n\n<li>Kr\u00e1li se nerozt\u0159\u00e1sla kolena, nezpanika\u0159il, ale za\u010dal energicky jednat. P\u0159ipravoval se na v\u00e1lku systematicky, po str\u00e1nce &#8222;hardwaru&#8220; (obrann\u00e9 pozice, zbran\u011b). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Ustanovil nad lidem v\u00e1le\u010dn\u00e9 velitele, shrom\u00e1\u017edil je k sob\u011b na n\u00e1m\u011bst\u00ed&nbsp;<em>u<\/em>&nbsp;m\u011bstsk\u00e9 br\u00e1ny a promluvil k jejich srdc\u00edm:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>I po str\u00e1nce &#8222;softwaru&#8220;: voj\u00e1ky samotn\u00e9.<\/li>\n\n\n\n<li>P\u0159edev\u0161\u00edm cht\u011bl motivovat velitelsk\u00fd sbor.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 <sup>(<\/sup>Posiln\u011bte se a bu\u010fte odv\u00e1\u017en\u00ed, nebojte se a ned\u011bste<sup>)<\/sup>&nbsp;se asyrsk\u00e9ho kr\u00e1le a cel\u00e9ho davu,&nbsp;kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;s n\u00edm, proto\u017ee s n\u00e1mi&nbsp;<sup>(<\/sup><em>jich je<\/em>&nbsp;v\u00edc<sup>)<\/sup>&nbsp;ne\u017e s n\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pot\u0159eboval p\u0159edev\u0161\u00edm eliminovat strach z vysok\u00fdch po\u010dt\u016f voj\u00e1k\u016f asyrsk\u00e9 arm\u00e1dy: proto ji naz\u00fdv\u00e1 <strong>davem<\/strong> &#8211; vyjad\u0159uje se tedy pohrdav\u011b o jej\u00edch kvalit\u00e1ch. <\/li>\n\n\n\n<li>Ve smyslu: \u017dene se na n\u00e1s sice mno\u017estv\u00ed lidu, ale je to jen neorganizovan\u00fd tup\u00fd dav, \u017e\u00e1dn\u00e1 kvalitn\u00ed arm\u00e1da.<\/li>\n\n\n\n<li>D\u00e1le obrac\u00ed pozornost velitel\u016f k duchovn\u00ed realit\u011b &#8211; to, jak v\u011bci na prvn\u00ed pohled vypadaj\u00ed, nic nevypov\u00edd\u00e1 o tom, jak ve skute\u010dnosti jsou. S n\u00e1mi je B\u016fh a to je rozhoduj\u00edc\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 S n\u00edm&nbsp;<em>\"I have<\/em>&nbsp;<sup>(<\/sup>t\u011blesn\u00e1 s\u00edla,&nbsp;ale s n\u00e1mi&nbsp;<em>\"I have<\/em>&nbsp;Hospodin, n\u00e1\u0161 B\u016fh, aby n\u00e1m pomohl a bojoval n\u00e1\u0161 boj. Lid se op\u0159el&nbsp; o slova&nbsp;judsk\u00e9ho kr\u00e1le Chizkij\u00e1\u0161e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Srovn\u00e1n\u00ed toho, co je vid\u011bt &#8211; tedy t\u011blesn\u00e9 s\u00edly a s\u00edly duchovn\u00ed. S nimi jsou po\u010dty, s n\u00e1mi je Nejvy\u0161\u0161\u00ed. <\/li>\n\n\n\n<li>On n\u00e1m <strong>pom\u00e1h\u00e1<\/strong>, ale nejen to, On za n\u00e1s i <strong>bojuje<\/strong>. <\/li>\n\n\n\n<li>Lid\u00e9 slov\u016fm kr\u00e1le uv\u011b\u0159ili, <strong>op\u0159eli<\/strong> se o n\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Potom poslal asyrsk\u00fd kr\u00e1l Sancher\u00edb sv\u00e9 otroky do Jeruzal\u00e9ma, (zat\u00edmco on&nbsp;<em>byl<\/em>&nbsp;u Lak\u00ed\u0161e a s n\u00edm cel\u00e9 jeho vojsko),&nbsp;k judsk\u00e9m kr\u00e1li Chizkij\u00e1\u0161ovi a ke v\u0161em Judejc\u016fm v Jeruzal\u00e9m\u011b se slovy:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u00e9 nep\u0159\u00edtel bojoval i &#8222;psychologick\u00fdmi&#8220; \u010di duchovn\u00edmi zbran\u011bmi &#8211; sna\u017eil se podlomit mor\u00e1lku obr\u00e1nc\u016f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Toto prav\u00ed asyrsk\u00fd kr\u00e1l Sancher\u00edb: Na co spol\u00e9h\u00e1te, \u017ee z\u016fst\u00e1v\u00e1te v oble\u017een\u00ed v Jeruzal\u00e9m\u011b?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159edev\u0161\u00edm se sna\u017e\u00ed p\u0159esv\u011bd\u010dit obr\u00e1nce o beznad\u011bjnosti jejich \u00fasil\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Chizkij\u00e1\u0161 v\u00e1s nav\u00e1d\u00ed, aby v\u00e1s nechal zem\u0159\u00edt hladem a \u017e\u00edzn\u00ed, kdy\u017e \u0159\u00edk\u00e1: Hospodin, n\u00e1\u0161 B\u016fh, n\u00e1s vysvobod\u00ed z ruky asyrsk\u00e9ho kr\u00e1le.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u00e1le se sna\u017e\u00ed rozvr\u00e1tit d\u016fv\u011bru obyvatel ve sv\u00e9ho kr\u00e1le: Zcela zbyte\u010dn\u011b, kv\u016fli sv\u00e9mu kr\u00e1li v\u0161ichni pom\u0159ete v oble\u017een\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Co\u017e to nebyl Chizkij\u00e1\u0161,&nbsp;<em>kdo<\/em>&nbsp;odstranil jeho n\u00e1vr\u0161\u00ed&nbsp;a jeho olt\u00e1\u0159e a \u0159ekl Judejc\u016fm a&nbsp;<em>obyvatel\u016fm<\/em> Jeruzal\u00e9ma: P\u0159ed jedin\u00fdm olt\u00e1\u0159em se kla\u0148te a na n\u011bm ob\u011btujte?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Poukazuje na to, \u017ee Chizkij\u00e1\u0161ovo rozhodnut\u00ed &#8222;<strong>vsadit v\u0161e na Hospodina&#8220;<\/strong> bylo chybou. T\u00edm si znep\u0159\u00e1telil celou \u0159adu konkuren\u010dn\u00edch bo\u017estev. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Co\u017epak nev\u00edte, jak jsem nalo\u017eil j\u00e1 a moji otcov\u00e9 se v\u0161emi n\u00e1rody zem\u011b? Byli bohov\u00e9 n\u00e1rod\u016f t\u011bch zem\u00ed opravdu schopni vysvobodit svou zemi z m\u00e9 ruky?<\/strong> <strong>14 Kter\u00fd ze v\u0161ech boh\u016f t\u011bchto n\u00e1rod\u016f, je\u017e moji otcov\u00e9 zasv\u011btili zk\u00e1ze, byl schopen vysvobodit sv\u016fj lid z m\u00e9 ruky? \u017de by byl v\u00e1\u0161 B\u016fh schopen vysvobodit v\u00e1s z m\u00e9 ruky?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Precedenty hovo\u0159\u00ed jasn\u011b v m\u016fj prosp\u011bch &#8211; ka\u017ed\u00fd n\u00e1rod, kter\u00fd jsem napadl, na n\u011bjak\u00e9 bohy spol\u00e9hal, a nikdy to nikomu nepomohlo. Porazil jsem v\u0161echny.<\/li>\n\n\n\n<li>(To je jist\u011b pravda, ale asyrsk\u00e9mu kr\u00e1li nedoch\u00e1z\u00ed, \u017ee Hospodin je jin\u00e1 &#8222;t\u0159\u00edda&#8220;).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Nu\u017ee a\u0165 v\u00e1s Chizkij\u00e1\u0161 nepodv\u00e1d\u00ed a a\u0165 v\u00e1s takto nenav\u00e1d\u00ed. Nev\u011b\u0159te mu, proto\u017ee \u017e\u00e1dn\u00fd b\u016fh \u017e\u00e1dn\u00e9ho n\u00e1roda a kr\u00e1lovstv\u00ed nebyl schopen vysvobodit sv\u016fj lid z ruky m\u00e9 ani z ruky m\u00fdch otc\u016f. Tak ani va\u0161i bohov\u00e9&nbsp;nevysvobod\u00ed v\u00e1s z m\u00e9 ruky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt snaha vrazit kl\u00edn mezi kr\u00e1le a jeho lid.<\/li>\n\n\n\n<li>Sancher\u00edbova slova jsou v\u016f\u010di Hospodinu t\u011b\u017ece ur\u00e1\u017eliv\u00e1 &#8211; srovn\u00e1v\u00e1 Jej s kdejak\u00fdm b\u016f\u017ekem kdejak\u00e9ho modl\u00e1\u0159sk\u00e9ho n\u00e1roda.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 A je\u0161t\u011b&nbsp;<em>dal\u0161\u00ed v\u011bci<\/em>&nbsp;mluvili jeho otroci proti Bohu a proti jeho otroku&nbsp;Chizkij\u00e1\u0161ovi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento druh psychologick\u00e9ho boje je pom\u011brn\u011b b\u011b\u017en\u00fd a pou\u017e\u00edv\u00e1 a pou\u017e\u00edvala ho \u0159ada arm\u00e1d: Za WW2  N\u011bmci z ampli\u00f3n\u016f nech\u00e1vali zazn\u00edt: Vzdejte se, bude s v\u00e1mi dob\u0159e zach\u00e1zeno, dostanete naj\u00edst. Mnohdy byly rozhazov\u00e1ny let\u00e1ky s podobn\u00fdmi texty. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Napsal tak\u00e9 dopisy, aby hanobil Hospodina, Boha Izraele, a mluvil proti n\u011bmu takto: Jako nevysvobodili bohov\u00e9 n\u00e1rod\u016f t\u011bch zem\u00ed sv\u016fj lid z m\u00e9 ruky, tak ani B\u016fh Chizkij\u00e1\u0161\u016fv nevysvobod\u00ed jeho lid z m\u00e9 ruky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dopisy z\u0159ejm\u011b pos\u00edlal kr\u00e1li &#8222;diplomatickou po\u0161tou&#8220;. Tak\u00e9 v nich Sanher\u00edb Hospodina <strong>hanobil<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Volali hlasit\u011b&nbsp;judsky na jeruzal\u00e9msk\u00fd lid, kter\u00fd&nbsp;<em>byl<\/em>&nbsp;na hradb\u00e1ch, aby je zastra\u0161ili&nbsp;a vyd\u011bsili, aby dobyli m\u011bsto.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zastra\u0161it a vyd\u011bsit bylo jasn\u00fdm c\u00edlem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Mluvili o Bohu Jeruzal\u00e9ma jako o boz\u00edch n\u00e1rod\u016f zem\u011b,&nbsp;<sup>(<\/sup>d\u00edle lidsk\u00fdch rukou.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Asy\u0159an\u00e9 nem\u011bli rozli\u0161en\u00ed &#8211; nech\u00e1pali rozd\u00edl mezi lok\u00e1ln\u00edmi modlami a Stvo\u0159itelem.<\/li>\n\n\n\n<li>Znovu a znovu t\u00edm Boha ur\u00e1\u017eeli a provokovali. Systematicky ho dr\u00e1\u017edili.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Kr\u00e1l Chizkij\u00e1\u0161 i prorok Izaj\u00e1\u0161, syn Am\u00f3s\u016fv, se proto modlili&nbsp;a volali&nbsp;o pomoc k nebes\u016fm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160lo o nanejv\u00fd\u0161 rozumnou odpov\u011b\u010f na asyrskou propagandu: Vt\u00e1hnout Nejvy\u0161\u0161\u00edho do probl\u00e9mu. Pohle\u010f, Bo\u017ee, jak t\u011b ur\u00e1\u017eej\u00ed!<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Hospodin poslal and\u011bla,&nbsp;kter\u00fd vyhladil v\u0161echny udatn\u00e9 hrdiny, v\u00e9vody a velitele v t\u00e1bo\u0159e asyrsk\u00e9ho kr\u00e1le, tak\u017ee se vr\u00e1til s hanbou&nbsp;do sv\u00e9 zem\u011b. Kdy\u017e ve\u0161el&nbsp;<em>He<\/em>&nbsp;domu sv\u00e9ho boha,&nbsp;<em>n\u011bkte\u0159\u00ed<\/em>&nbsp;z jeho potomk\u016f&nbsp; jej tam srazili&nbsp;me\u010dem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[vypr\u00e1v\u011bn\u00ed je v \u010dasov\u00e9 zkratce &#8211; \u00fatok byl v r. 701 p\u0159. Kr. a Sancher\u00edbova smrt r. 681; <\/em><\/li>\n\n\n\n<li>Nejprve se zab\u00fdvejme asyrskou por\u00e1\u017ekou. Jak to Hospodin ud\u011blal, \u017ee v\u0161ichni v\u00fdznamn\u00ed velitel\u00e9 a bojovn\u00edci pom\u0159eli?\n<ul class=\"wp-block-list\">\n<li>B\u016fh to u\u010dinil &#8222;nap\u0159\u00edmo&#8220; &#8211; jako and\u011bl pobil prvorozen\u00e9 v Egypt\u011b, tak nyn\u00ed pobil Asy\u0159any.<\/li>\n\n\n\n<li>Choroba, nap\u0159. epidemie cholery nebo moru &#8211; tomu neodpov\u00edd\u00e1 selektivnost (zd\u00e1 se, \u017ee b\u011b\u017en\u00ed voj\u00e1ci pobiti nebyli). Podobn\u011b &#8222;nesed\u00ed&#8220; ani p\u0159\u00edrodn\u00ed katastrofa, nap\u0159. bou\u0159e &#8211; pro\u010d by se j\u00ed vyd\u011bsili jen velitel\u00e9 a p\u0159edn\u00ed bojovn\u00edci? (Mohli ji pochopit a interpretovat jako nadp\u0159irozen\u00e9 znamen\u00ed?)<\/li>\n\n\n\n<li>V\u0161eobecn\u00e1 panika v asyrsk\u00e9m velitelsk\u00e9m sboru: V\u00edme, \u017ee takto B\u016fh n\u011bkdy jedn\u00e1.<\/li>\n\n\n\n<li>Asy\u0159an\u00e9 se mohli st\u00e1hnout z jin\u00fdch, nezm\u00edn\u011bn\u00fdch d\u016fvod\u016f &#8211; nap\u0159. logistick\u00fdch nebo kv\u016fli politick\u00e9mu boji doma. Mo\u017en\u00e1 kv\u016fli nedostatku vody zp\u016fsoben\u00e9ho Chizkij\u00e1\u0161ov\u00fdm mistrn\u00fdm tahem s prameny.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>O t\u00e9to ud\u00e1losti existuj\u00ed \u00fadajn\u011b i mimobiblick\u00e9 zdroje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Hospodin zachr\u00e1nil&nbsp;Chizkij\u00e1\u0161e a obyvatele Jeruzal\u00e9ma z ruky asyrsk\u00e9ho kr\u00e1le Sancher\u00edba a z ruky v\u0161ech a&nbsp;<sup>(<\/sup>dal jim odpo\u010dinek od okoln\u00edch&nbsp;<em>nep\u0159\u00e1tel<\/em>.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Takov\u00e9 v\u00edt\u011bzstv\u00ed na n\u011bjakou dobu dal\u0161\u00ed potenci\u00e1ln\u00ed agresory jist\u011b odrad\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Mnoz\u00ed p\u0159in\u00e1\u0161eli p\u0159\u00eddavn\u00e9 ob\u011bti Hospodinu do Jeruzal\u00e9ma a vz\u00e1cn\u00e9 dary&nbsp;judsk\u00e9mu kr\u00e1li Chizkij\u00e1\u0161ovi. Od t\u00e9&nbsp;<em>doby<\/em>&nbsp;stoupl&nbsp;v o\u010d\u00edch v\u0161ech n\u00e1rod\u016f.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: byl vyv\u00fd\u0161en\u00fd; n~: byl v\u00e1\u017een\u00fd; <\/em><\/li>\n\n\n\n<li>Chizkij\u00e1\u0161 a jeho v\u00edt\u011bzstv\u00ed strhl mnoh\u00e9 k n\u00e1sledov\u00e1n\u00ed Hospodina.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 V on\u011bch dnech Chizkij\u00e1\u0161 na smrt onemocn\u011bl.&nbsp;Modlil se k Hospodinu a&nbsp;<em>ten<\/em>&nbsp;k n\u011bmu promluvil a dal mu znamen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Podrobnosti rozebereme v paraleln\u00edm m\u00edst\u011b v 2Kr 20. <\/li>\n\n\n\n<li>Zde autor shrnuje, \u017ee Chizkij\u00e1\u0161 byl smrteln\u011b nemocn\u00fd a byl z\u00e1zra\u010dn\u011b uzdraven. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Chizkij\u00e1\u0161 se v\u0161ak neodvd\u011b\u010dil za to, co bylo pro n\u011bj vykon\u00e1no,&nbsp;n\u00fdbr\u017e jeho srdce&nbsp;se pov\u00fd\u0161ilo, a tak dopadlo rozho\u0159\u010den\u00ed&nbsp;na n\u011bj i na Judu a Jeruzal\u00e9m.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u00edme, \u017ee kr\u00e1li bylo p\u0159id\u00e1no patn\u00e1ct let \u017eivota. B\u011bhem nich nejednal v\u017edy dob\u0159e &#8211; v\u00edme, \u017ee se nemoud\u0159e chlubil p\u0159ed cizinci.<\/li>\n\n\n\n<li>Zda autor m\u00e1 na mysli tuto ud\u00e1lost, nen\u00ed jist\u00e9, ale pravd\u011bpodobn\u011b ano. Zde chluben\u00ed se p\u0159ed cizinci autor interpretuje jako <strong>nevd\u011bk <\/strong>. <strong>pov\u00fd\u0161enost <\/strong>srdce. Mo\u017en\u00e1 byl Chizkij\u00e1\u0161 nevd\u011b\u010dn\u00fd a zpupn\u00fd je\u0161t\u011b jinak. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Pak se Chizkij\u00e1\u0161 v pov\u00fd\u0161enosti sv\u00e9ho srdce poko\u0159il,&nbsp;on i obyvatel\u00e9 Jeruzal\u00e9ma, tak\u017ee Hospodinovo rozho\u0159\u010den\u00ed na n\u011b nep\u0159i\u0161lo ve dnech Chizkij\u00e1\u0161ov\u00fdch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z 2 Kr v\u00edme, \u017ee trest babyl\u00f3nsk\u00e9ho zajet\u00ed nebyl zru\u0161en, pouze o generaci odlo\u017een.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Chizkij\u00e1\u0161 m\u011bl velmi mnoho bohatstv\u00ed&nbsp;a sl\u00e1vy. Po\u0159\u00eddil si pokladnice&nbsp;na st\u0159\u00edbro, zlato, drahokamy, balz\u00e1my,&nbsp;\u0161t\u00edty&nbsp;a v\u0161elijak\u00e9 vz\u00e1cn\u00e9&nbsp;p\u0159edm\u011bty&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>lze uva\u017eovat o emendaci TM&nbsp;maginn\u00edm&nbsp;&#8211; \u0161t\u00edty na&nbsp;magdinn\u00edm&nbsp;&#8211; vz\u00e1cn\u00e9 dary<\/em>;<\/li>\n\n\n\n<li>V\u00fd\u010det kr\u00e1lova bohatstv\u00ed je op\u011bt impresivn\u00ed. M\u011bl dokonce probl\u00e9my, kam sv\u00e9 bohatstv\u00ed usklad\u0148ovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 a tak\u00e9 sklady&nbsp;na \u00farodu obil\u00ed, nov\u00e9ho v\u00edna a oleje&nbsp;a st\u00e1je&nbsp;pro&nbsp;<sup>(<\/sup>v\u0161elijak\u00e9 druhy dobytka<sup>)<\/sup>&nbsp;.&nbsp;<sup>(<\/sup>st\u00e1da pro st\u00e1je.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ka\u017ed\u00fd dobytek a dobytek (opakov\u00e1n\u00ed ozna\u010duje r\u016fzn\u00e9 druhy dobytka);<\/em><\/li>\n\n\n\n<li>Mo\u017en\u00e1 choval i n\u011bjak\u00e9 exotick\u00e9 druhy dobytka? Nezvykl\u00e9 druhy skotu?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Po\u0159\u00eddil si tak\u00e9 m\u011bsta a mnoho st\u00e1d bravu a skotu, proto\u017ee B\u016fh mu dal velmi mnoho majetku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opakovan\u00e9 zd\u016fraz\u0148ov\u00e1n\u00ed bohatstv\u00ed asi nen\u00ed to, co zbo\u017en\u00fd \u010dlov\u011bk chce o sob\u011b shrnuj\u00edc\u00edho sly\u0161et .<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Byl&nbsp;<em>speech,<\/em>&nbsp;Chizkij\u00e1\u0161,&nbsp;<em>kdo<\/em>&nbsp;ucpal zdroj vody Horn\u00edho G\u00edch\u00f3nu a svedl&nbsp;ho spodem na z\u00e1pad do M\u011bsta Davidova. Chizkij\u00e1\u0161ovi se da\u0159ilo&nbsp;p\u0159i v\u0161em jeho d\u00edle.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za\u0159\u00eddil spolehliv\u00fd zdroj vody pro hlavn\u00ed m\u011bsto &#8211; \u0161lo o vysoce nad\u010dasov\u00fd po\u010din.<\/li>\n\n\n\n<li>Bylo na n\u011bm patrno po\u017eehn\u00e1n\u00ed p\u0159i v\u0161em jeho d\u00edle. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Kdy\u017e&nbsp;ale&nbsp;<em>dorazili<\/em>&nbsp;vyslanci babylonsk\u00fdch kn\u00ed\u017eat poslan\u00ed k n\u011bmu poptat se na znamen\u00ed,&nbsp;kter\u00e9 se v zemi stalo, B\u016fh ho opustil, aby ho vyzkou\u0161el&nbsp;a poznal v\u0161e,&nbsp;<em>co je<\/em>&nbsp;v jeho srdci.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1v\u0161t\u011bva babyl\u00f3nsk\u00fdch vyslanc\u016f byla z\u00e1va\u017enou zkou\u0161kou, ve kter\u00e9 Chizikj\u00e1\u0161 neobst\u00e1l &#8211; v \u010dem p\u0159esn\u011b jeho selh\u00e1n\u00ed spo\u010d\u00edvalo, \u00fapln\u011b jasn\u00e9 nen\u00ed &#8211; mo\u017en\u00e1 byl p\u0159\u00edli\u0161 d\u016fv\u011b\u0159iv\u00fd a vyzradil jim v\u011bci, kter\u00e9 jim pozd\u011bji umo\u017enily uskute\u010dnit \u00fasp\u011b\u0161nou invazi. Nebo sp\u00ed\u0161e (t\u00edm, \u017ee se pochlubil \u00fapln\u011b v\u0161\u00edm) uk\u00e1zal, \u017ee invaze se jim vyplat\u00ed, \u017ee Chizk\u00e1\u0161ovo bohatstv\u00ed je opravdu mimo\u0159\u00e1dn\u00e9. <\/li>\n\n\n\n<li>Jestli toto chov\u00e1n\u00ed bylo z\u00e1rove\u0148 on\u00edm <strong>nevd\u011bkem a pov\u00fd\u0161en\u00edm srdce <\/strong>jist\u011b nev\u00edme. Mo\u017en\u00e1 se choval arogantn\u011b a zpupn\u011b v\u016f\u010di Bohu je\u0161t\u011b jin\u00fdm zp\u016fsobem. Rozhodn\u011b \u0161lo o v\u00e1\u017en\u00e9 v\u011bci, proto\u017ee Hospodin kv\u016fli kr\u00e1lov\u00fdm postoj\u016fm trestal cel\u00fd n\u00e1rod. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b (v\u0161e v\u00edme z paraleln\u00edch m\u00edst), Chizkij\u00e1\u0161 \u010dinil pok\u00e1n\u00ed, <strong>&nbsp;<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Ostatn\u00ed Chizkij\u00e1\u0161ovy \u010diny a jeho&nbsp;<sup>(<\/sup>zbo\u017en\u00e9&nbsp;<em>skutky<\/em><sup>) <\/sup>jsou zaps\u00e1ny ve vid\u011bn\u00ed proroka Izaj\u00e1\u0161e, syna Am\u00f3sova,&nbsp;<em>.<\/em>&nbsp;v Knize judsk\u00fdch a izraelsk\u00fdch kr\u00e1l\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li> V 2Kr 29-32 a Iz 36-39. O Chizkij\u00e1\u0161ovi je je\u0161t\u011b n\u011bkolik dal\u0161\u00edm zm\u00ednek v P\u00edsmu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Chizkij\u00e1\u0161 ulehl se sv\u00fdmi otci a poh\u0159bili ho&nbsp;<sup>(<\/sup>ve svahu<sup>)<\/sup>&nbsp;<em>He<\/em>&nbsp;hrob\u016f syn\u016f Davidov\u00fdch. P\u0159i jeho smrti mu v\u0161ichni Judejci a obyvatel\u00e9 Jeruzal\u00e9ma vzd\u00e1vali \u010dest. Po n\u011bm se stal kr\u00e1lem jeho syn Mena\u0161e.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Celkov\u00e9 hodnocen\u00ed je kladn\u00e9. \u017de byl dobr\u00fdm kr\u00e1lem, si uv\u011bdomovali i poddan\u00ed.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Po&nbsp;t\u011bchto ud\u00e1lostech&nbsp;a&nbsp;Chizkij\u00e1\u0161ov\u011b&nbsp;v\u011brnosti p\u0159it\u00e1hl asyrsk\u00fd kr\u00e1l Sancher\u00edb. P\u0159it\u00e1hl do Judska a ut\u00e1bo\u0159il se kolem opevn\u011bn\u00fdch m\u011bst. Myslel si,&nbsp;\u017ee&nbsp;do&nbsp;nich pronikne.&nbsp; 2 Kdy\u017e Chizkij\u00e1\u0161 vid\u011bl, \u017ee Sancher\u00edb p\u0159it\u00e1hl a&nbsp;(zam\u00fd\u0161l\u00ed bojovat)&nbsp;proti Jeruzal\u00e9mu,&nbsp; 3 dohodl&nbsp;se se sv\u00fdmi kn\u00ed\u017eaty a hrdiny, \u017ee ucpou&nbsp;vodn\u00ed prameny, kter\u00e9&nbsp;jsou&nbsp;venku za m\u011bstem, a&nbsp;oni&nbsp;mu pomohli.&nbsp; 4 Shrom\u00e1\u017edilo se mnoho lidu a ucpali v\u0161echny prameny a potok [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-5688","post","type-post","status-publish","format-standard","hentry","category-2-letopisu"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5688"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5688\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}