{"id":5589,"date":"2024-01-08T09:49:00","date_gmt":"2024-01-08T08:49:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5589"},"modified":"2026-01-26T19:28:01","modified_gmt":"2026-01-26T18:28:01","slug":"matous-kapitola-8","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-8\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 8"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Kdy\u017e&nbsp;sestoupil z hory, vydaly&nbsp;se&nbsp;za n\u00edm velk\u00e9 z\u00e1stupy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161ova drsn\u00e1 slova lidi zjevn\u011b neodradila. Jejich mimo\u0159\u00e1dnost a a autoritativnost, s jakou byla pron\u00e1\u0161ena, je p\u0159itahovala.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 A&nbsp;hle, p\u0159i\u0161el malomocn\u00fd,&nbsp;klan\u011bl&nbsp;se mu a \u0159\u00edkal: \u201ePane, chce\u0161-li,&nbsp;jsi&nbsp;mocen mne o\u010distit.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po dlouh\u00e9m teoretick\u00e9m vyu\u010dov\u00e1n\u00ed n\u00e1sleduje &#8222;p\u0159\u00edb\u011bh ze \u017eivota&#8220;.<\/li>\n\n\n\n<li>V \u017eivot\u011b se p\u0159esn\u011b takto st\u0159\u00eddaj\u00ed r\u016fzn\u00e9 situace.<\/li>\n\n\n\n<li>(Nav\u00edc \u010dasto pot\u00e9, co n\u011bco teoreticky &#8222;na\u010dteme&#8220;, n\u00e1m to B\u016fh p\u0159edlo\u017e\u00ed ve form\u011b praktick\u00e9ho cvi\u010den\u00ed).<\/li>\n\n\n\n<li>Malomocn\u00fd musel p\u0159edt\u00edm, ne\u017e se ocitl p\u0159ed Je\u017e\u00ed\u0161em, prod\u011blat dlouhou cestu. Musel:\n<ul class=\"wp-block-list\">\n<li>O Je\u017e\u00ed\u0161i usly\u0161et. Zaj\u00edmat se, p\u00e1trat po dal\u0161\u00edch informac\u00edch a detailech.<\/li>\n\n\n\n<li>Uv\u011b\u0159it, \u017ee je schopen mu pomoci<\/li>\n\n\n\n<li>Opustit svou &#8222;komfortn\u00ed z\u00f3nu&#8220;, vydat se na cestu<\/li>\n\n\n\n<li>Poru\u0161it t\u00edm karant\u00e9nn\u00ed p\u0159edpisy.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161e vyhledat a vynutit si setk\u00e1n\u00ed, prodrat se k N\u011bmu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nen\u00ed toho m\u00e1lo. Setk\u00e1n\u00ed mu nikdo na st\u0159\u00edbrn\u00e9m podnose nenaserv\u00edroval, \u00fasil\u00ed, kter\u00e9 musel vyvinout, je zna\u010dn\u00e9.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 jej aktivn\u011b nevyhledal &#8211; to d\u011blal naprosto v\u00fdjime\u010dn\u011b (ochrnut\u00fd u rybn\u00edka Bethesda, posedl\u00fd v Geraze) v p\u0159\u00edpadech, kdy si lid\u00e9 sami pomoci nemohli a ani nem\u011bli nikoho, kdo by za n\u011b orodoval (paralytik spu\u0161t\u011bn\u00fd st\u0159echou, rodi\u010de nemocn\u00fdch d\u011bt\u00ed, setn\u00edk).<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b nemocn\u00fd m\u011bl jasno: <strong>Pane, chce\u0161-li,&nbsp;jsi&nbsp;mocen mne o\u010distit<\/strong> ukazuje, \u017ee byl p\u0159esv\u011bd\u010den, \u017ee Je\u017e\u00ed\u0161 jej uzdravit m\u016f\u017ee. Pouze si nebyl jist, zda to u\u010dinit bude cht\u00edt.<\/li>\n\n\n\n<li>Co na to Je\u017e\u00ed\u0161?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 <em>On<\/em>&nbsp;vzt\u00e1hl ruku, dotkl&nbsp;se ho a \u0159ekl: \u201eChci, bu\u010f o\u010di\u0161t\u011bn.\u201c A hned&nbsp;byl o\u010di\u0161t\u011bn od sv\u00e9ho malomocenstv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>hned = \u0159.&nbsp;<em>euthe\u00f3s<\/em>;<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nev\u00e1h\u00e1. Nep\u0159em\u00fd\u0161l\u00ed, jestli n\u00e1hodou malomocenstv\u00ed nen\u00ed Bo\u017e\u00ed v\u016fli nebo trestem. Jestli Jeho soucit nebude v rozporu s Otcov\u00fdmi pl\u00e1ny. Jeho v\u016fle je jednozna\u010dn\u00e1 &#8211; Je\u017e\u00ed\u0161 o\u010di\u0161t\u011bn\u00ed <strong>CHCE<\/strong>.<\/li>\n\n\n\n<li>V\u00edme s P\u00edsma, \u017ee nemoc n\u011bkdy b\u00fdt Bo\u017e\u00edm trestem m\u016f\u017ee &#8211; p\u0159esto <strong>neexistuje jedin\u00fd p\u0159\u00edpad, kdy by Je\u017e\u00ed\u0161 uzdraven\u00ed \u017eadateli odm\u00edtl.<\/strong><\/li>\n\n\n\n<li>Teologick\u00e9 diskuze o p\u016fvodu nemoc\u00ed jsou nekone\u010dn\u00e9 a ne\u0159e\u0161iteln\u00e9 &#8211; nedomn\u00edv\u00e1m se, \u017ee k\u0159es\u0165an\u00e9 musej\u00ed b\u00fdt nutn\u011b a v\u017edy uzdraveni ze v\u0161ech nemoc\u00ed nebo \u017ee nemoc nem\u016f\u017ee b\u00fdt Bo\u017e\u00ed v\u016fl\u00ed (V\u00edce viz v \u010dl\u00e1nku Pohled na\u0161\u00ed civilizace na nemoc je pom\u00fdlen\u00fd v sekci \u010cl\u00e1nky). P\u0159esto je nepochybn\u00e9, \u017ee <strong>Je\u017e\u00ed\u0161\u016fv p\u0159\u00edstup byl v t\u011bchto p\u0159\u00edpadech zcela konzistentn\u00ed &#8211; ka\u017ed\u00e9ho, kdo ho po\u017e\u00e1dal, uzdravil. <\/strong><\/li>\n\n\n\n<li>Nevylu\u010duji ani na prvn\u00ed pohled absurdn\u00ed (a teologicky kontroverzn\u00ed) mo\u017enost, \u017ee Je\u017e\u00ed\u0161ova v\u016fle se s Bo\u017e\u00ed v\u016fli &#8222;k\u0159\u00ed\u017eila&#8220;. \u017de Je\u017e\u00ed\u0161\u016fv soucit byl &#8222;siln\u011bj\u0161\u00ed&#8220;, ne\u017e d\u016fvody, pro\u010d B\u016fh nemoc na \u010dlov\u011bka dopustil. Ve skute\u010dnosti a jinak \u0159e\u010deno: B\u016fh tou\u017e\u00ed, aby se na zemi na\u0161el n\u011bkdo, kdo se bude za trp\u00edc\u00ed p\u0159imlouvat. (V\u00edce v koment\u00e1\u0159i k 1Par21 o Davidov\u011b s\u010d\u00edt\u00e1n\u00ed lidu a Bo\u017e\u00edm hled\u00e1n\u00ed anga\u017eovan\u00e9ho p\u0159\u00edmluvce).<\/li>\n\n\n\n<li>Jestli\u017ee Je\u017e\u00ed\u0161 n\u011bco chce, je ji\u017e hotovo. Nen\u00ed nic, co by B\u016fh sv\u00e9mu Synu odm\u00edtl. O\u010di\u0161t\u011bn\u00ed nastalo okam\u017eit\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Je\u017e\u00ed\u0161 mu&nbsp;\u0159ekl: \u201eHle\u010f, abys&nbsp;<em>o tom<\/em>&nbsp;nikomu&nbsp;ne\u0159ekl.&nbsp;Ale jdi, uka\u017e se kn\u011bzi&nbsp;a ob\u011btuj dar, kter\u00fd Moj\u017e\u00ed\u0161 p\u0159ik\u00e1zal, jim na sv\u011bdectv\u00ed.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d Je\u017e\u00ed\u0161 nedovolil uzdraven\u00e9mu malomocn\u00e9mu mluvit o sv\u00e9m uzdraven\u00ed? (N\u011bkdy se tento Je\u017e\u00ed\u0161\u016fv p\u0159\u00edstup naz\u00fdv\u00e1 &#8222;mesi\u00e1\u0161sk\u00fdm tajemstv\u00edm&#8220;). Nab\u00edz\u00ed se n\u011bkolik vysv\u011btlen\u00ed:\n<ul class=\"wp-block-list\">\n<li>Nadm\u011brn\u00e1 publicita mu zabra\u0148ovala ve slu\u017eb\u011b. Lid\u00ed, kte\u0159\u00ed si po takto spektakul\u00e1rn\u00edch uzdraven\u00edch \u0161li pro uzdraven\u00ed bylo p\u0159\u00edli\u0161 mnoho a On jimi byl p\u0159\u00edli\u0161 t\u00edsn\u011bn.<\/li>\n\n\n\n<li>Jeho slu\u017eba byla tla\u010dena p\u0159\u00edli\u0161 do oblasti uzdravov\u00e1n\u00ed a ostatn\u00ed jej\u00ed aspekty byly zatla\u010dov\u00e1ny do pozad\u00ed (Necht\u011bl b\u00fdt vn\u00edm\u00e1n pouze jako z\u00e1zra\u010dn\u00fd uzdravovatel)<\/li>\n\n\n\n<li>Necht\u011bl p\u0159ed\u010dasnou konfrontaci s autoritami.<\/li>\n\n\n\n<li>Vedl lidi sp\u00ed\u0161e k osobn\u00ed vnit\u0159n\u00ed v\u00ed\u0159e zalo\u017een\u00e9 na vztahu k Bohu, ne\u017e na ve\u0159ejn\u00fdch z\u00e1zrac\u00edch.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A pro\u010d poslal uzdraven\u00e9ho za kn\u011bzem?\n<ul class=\"wp-block-list\">\n<li>Bylo to sv\u011bdectv\u00edm pro autority &#8211; uzdraven\u00ed malomocn\u00e9ho bylo jedn\u00edm z o\u010dek\u00e1van\u00fdch mesi\u00e1\u0161sk\u00fdch z\u00e1zrak\u016f (spolu s vyhn\u00e1n\u00edm d\u00e9mona z n\u011bm\u00e9ho a uzdraven\u00ed slep\u00e9ho od narozen\u00ed, p\u0159\u00edpadn\u011b vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch. V\u0161eobecn\u011b se v\u011b\u0159ilo, \u017ee tyto z\u00e1zraky m\u016f\u017ee ud\u011blat pouze Mesi\u00e1\u0161).<\/li>\n\n\n\n<li>\u0160lo o &#8222;l\u00e9ka\u0159sk\u00e9&#8220; ofici\u00e1ln\u00ed potvrzen\u00ed \u00fazdravy &#8211; uzdraven\u00fd m\u011bl na svou \u010distotu ofici\u00e1ln\u00ed potvrzen\u00ed.<\/li>\n\n\n\n<li>\u0160lo o vyj\u00e1d\u0159en\u00ed \u00facty k Z\u00e1konu.<\/li>\n\n\n\n<li>\u0160lo o vyj\u00e1d\u0159en\u00ed vd\u011b\u010dnosti Bohu.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u00edme z paraleln\u00edch m\u00edst, \u017ee <strong>kdy\u017e malomocn\u00fd neposlechl, m\u011blo to negativn\u00ed d\u016fsledky<\/strong> &#8211; Je\u017e\u00ed\u0161 byl zahlcen davem nemocn\u00fdch a kn\u011b\u017e\u00edm se nedostalo jasn\u00e9ho potvrzen\u00ed, \u017ee prob\u011bhl mesi\u00e1\u0161sk\u00fd z\u00e1zrak.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Kdy\u017e ve\u0161el do Kafarnaum,&nbsp;p\u0159istoupil k n\u011bmu&nbsp;<em>a man<\/em>&nbsp;setn\u00edk&nbsp;<sup>(<\/sup>a prosil ho<sup>)<\/sup>:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>D\u016fstojn\u00edk \u0159\u00edmsk\u00e9 pos\u00e1dky, kter\u00fd velel skupin\u011b 100 voj\u00e1k\u016f. Byl to pohan, ale nemusel to b\u00fdt nutn\u011b \u0158\u00edman. <\/em><\/li>\n\n\n\n<li>Tato sc\u00e9na je n\u00e1dhern\u011b pojata ve 4. s\u00e9rii seri\u00e1lu Chosen, kde k Je\u017e\u00ed\u0161i p\u0159ich\u00e1z\u00ed setn\u00edk Gaius.<\/li>\n\n\n\n<li>\u0160lo o vysok\u00e9ho d\u016fstojn\u00edka, velkou \u0161ar\u017ei, o mocn\u00e9ho \u010dlov\u011bka. Autonomie \u0159\u00edmsk\u00fdch d\u016fstojn\u00edk\u016f byla zna\u010dn\u00e1 a jejich moc nad mu\u017estvem prakticky neomezen\u00e1.<\/li>\n\n\n\n<li>Cel\u00e1 situace je mimo\u0159\u00e1dn\u00e1 z mnoha ohled\u016f &#8211; aby setn\u00edk byl n\u011bco takov\u00e9ho ochoten a schopen ud\u011blat, musel m\u00edt:\n<ul class=\"wp-block-list\">\n<li>neoby\u010dejn\u011b otev\u0159enou mysl<\/li>\n\n\n\n<li>velkou pokoru<\/li>\n\n\n\n<li>muselo na slu\u017eebn\u00edkovi velmi z\u00e1le\u017eet<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u016f\u017eeme se nau\u010dit mnoho v\u011bc\u00ed:\n<ul class=\"wp-block-list\">\n<li>Ani vysok\u00e9 postaven\u00ed nemus\u00ed \u010dlov\u011bka nutn\u011b zaslepit natolik, aby nebyl schopen spr\u00e1vn\u011b vyhodnocovat v\u011bci kolem sebe. Setn\u00edk Je\u017e\u00ed\u0161ovu slu\u017ebu musel sledovat, musel v\u011bd\u011bt o z\u00e1zrac\u00edch, kter\u00e9 Je\u017e\u00ed\u0161 ud\u011blal a musel pochopit, \u017ee n\u011bco takov\u00e9ho m\u016f\u017ee ud\u011blat pouze B\u016fh.<\/li>\n\n\n\n<li>Musel se p\u0159itom p\u0159en\u00e9st p\u0159es to, \u017ee pro \u0158\u00edmany byli \u017did\u00e9 lidmi ni\u017e\u0161\u00ed kategorie &#8211; \u0161lo poroben\u00fd a zna\u010dn\u011b probl\u00e9mov\u00fd n\u00e1rod. (Z paraleln\u00edho m\u00edsta v L 7 v\u00edme, \u017ee setn\u00edk se v\u016f\u010di \u017did\u016fm choval velmi slu\u0161n\u011b ji\u017e del\u0161\u00ed dobu p\u0159edt\u00edm).<\/li>\n\n\n\n<li>Bez pokory by toto pozn\u00e1n\u00ed bylo setn\u00edkovi k ni\u010demu &#8211; musel b\u00fdt ochoten uznat, \u017ee B\u016fh skrze \u017didy jedn\u00e1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Tento setn\u00edk jednou povstane na soudu proti mnoh\u00fdm &#8211; proti mnoha vysoce postaven\u00fdm lidem, kter\u00fdm jejich postaven\u00ed br\u00e1n\u00ed se o duchovn\u00ed v\u011bci zaj\u00edmat, nebo, pokud Krista naleznou, se poko\u0159it natolik, aby  p\u0159i\u0161li do c\u00edrkve. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6&nbsp;\u201ePane, m\u016fj sluha&nbsp;le\u017e\u00ed doma ochrnut\u00fd&nbsp;a hrozn\u011b trp\u00ed.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: chlapec; \u0159.&nbsp;pais&nbsp;&#8211; mlad\u00fd \u010dlov\u011bk \/ syn, p\u0159enes.: sluha. V LXX t\u00edmto slovem (krom\u011b \u0159.&nbsp;doulos) b\u00fdv\u00e1 p\u0159ekl. h.&nbsp;\u2018ebed&nbsp;= otrok.&nbsp;<\/em><\/li>\n\n\n\n<li>Setn\u00edk byl fascinuj\u00edc\u00ed osobnost\u00ed d\u00e1le t\u00edm, \u017ee takto se poko\u0159it byl ochoten kv\u016fli sv\u00e9mu sluhovi. Z paraleln\u00edch m\u00edst v\u00edme, \u017ee \u0161lo o \u010dlov\u011bka pozoruhodn\u011b p\u0159\u00e1telsk\u00e9ho k \u017eidovsk\u00e9mu n\u00e1rodu.<\/li>\n\n\n\n<li>Na z\u00e1klad\u011b paraleln\u00edho m\u00edsta v L7 v\u00edme, \u017ee sluha &#8222;byl&nbsp;<em>setn\u00edkovi<\/em>&nbsp;vz\u00e1cn\u00fd&#8220;; \u0159\u00edk\u00e1 se, \u017ee mo\u017en\u00e1 a\u017e v pozici syna, \u017ee jej setn\u00edk miloval jako vlastn\u00edho. Mo\u017en\u00e9 to je, ale jist\u00e9 to nen\u00ed. Pokud \u0161el setn\u00edk orodovat za &#8222;pouh\u00e9ho&#8220;, by\u0165 &#8222;obl\u00edben\u00e9ho&#8220; sluhu, je to o to pozoruhodn\u011bj\u0161\u00ed.<\/li>\n\n\n\n<li>Z Lk v\u00edme, \u017ee chlapec byl nemocn\u00fd <strong>na smrt<\/strong>, zde se dozv\u00edd\u00e1me, \u017ee byl <strong>ochrnut\u00fd <\/strong>a velmi <strong>trp\u011bl<\/strong>. Co mu bylo, t\u011b\u017eko \u0159\u00edci &#8211; \u00faraz, neuro-infekce, nap\u0159. d\u011btsk\u00e1 obrna, vcelku cokoliv, co m\u016f\u017ee zp\u016fsobit ochrnut\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 <em>the<\/em>&nbsp;mu&nbsp;\u0159ekl: \u201eJ\u00e1&nbsp;<sup>(<\/sup>p\u0159ijdu a uzdrav\u00edm ho.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: m\u00e1m p\u0159ij\u00edt a uzdravit ho?<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 souhlas\u00ed. Nab\u00edz\u00ed obvykl\u00fd &#8222;postup&#8220; &#8211; osobn\u00ed kontakt s nemocn\u00fdm, modlitbu, p\u0159\u00edpadn\u011b spojenou s vlo\u017een\u00edm rukou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Setn\u00edk v\u0161ak odpov\u011bd\u011bl: \u201ePane, nejsem hoden,&nbsp;abys vstoupil pod mou st\u0159echu; ale \u0159ekni jen slovo, a m\u016fj sluha&nbsp;bude uzdraven.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Neuv\u011b\u0159iteln\u00e1 setn\u00edkova reakce. Jak uvid\u00edme d\u00e1le, \u0161okovala i samotn\u00e9ho Krista.<\/li>\n\n\n\n<li>Je v n\u00ed jednak nezm\u011brn\u00e1 <strong>pokora<\/strong>: \u017did\u00e9 byli pro \u0158\u00edmany pod\u0159adn\u00fdmi ob\u010dany (opovr\u017een\u00ed bylo ale vz\u00e1jemn\u00e9). \u0158\u00edci, \u017ee m\u00e1 dom\u00e1cnost je nehodna p\u0159ijmout \u017dida, bylo z \u0159\u00edmanov\u00fdch \u00fast absurdn\u00ed.<\/li>\n\n\n\n<li>T\u011b\u017eko se to p\u0159ipodob\u0148uje &#8211; snad n\u011bco ve smyslu: Moje n\u00e1dhern\u00e1 vyle\u0161t\u011bn\u00e1 vila nen\u00ed hodna p\u0159ijmout pod svou st\u0159echu bezdomovce?<\/li>\n\n\n\n<li>Setn\u00edk asi opravdu vn\u00edmal, \u017ee to, jak to u n\u011bho doma vypad\u00e1, jak to doma vede, nen\u00ed vhodn\u00e9 pro n\u00e1v\u0161t\u011bvu zbo\u017en\u00e9ho \u017eidovsk\u00e9ho proroka. Co tam mohl m\u00edt tak hrozn\u00e9ho?<\/li>\n\n\n\n<li>Kdy\u017e se mi na dve\u0159e zaklepe na ne\u010dekanou n\u00e1v\u0161t\u011bvu pastor sboru, budu m\u00edt probl\u00e9m ho pozvat d\u00e1l, kdy\u017e mi b\u011b\u017e\u00ed televize, st\u011bny m\u00e1m polepeny plak\u00e1ty s nah\u00fdmi \u017eenami nebo satanistick\u00fdmi symboly. Kdy\u017e je m\u011b \u0161p\u00edna a nepo\u0159\u00e1dek, kdy\u017e man\u017eelka chod\u00ed polonah\u00e1 a v\u0161ude se povaluj\u00ed l\u00e1hve od alkoholu, budu se styd\u011bt.<\/li>\n\n\n\n<li>U setn\u00edka nemuselo j\u00edt o nic tak hrozn\u00e9ho, ale on ji\u017e natolik dob\u0159e znal \u017eidovskou kulturu, \u017ee si byl v\u011bdom, \u017ee n\u00e1v\u0161t\u011bva pohansk\u00e9 dom\u00e1cnosti je pro \u017eidy probl\u00e9mem.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sice podobn\u00e1 tabu b\u011b\u017en\u011b p\u0159ekra\u010doval (nav\u0161t\u011bvoval &#8222;kde koho&#8220;), to ale setn\u00edk nemusel v\u011bd\u011bt. (N\u00e1v\u0161t\u011bvu pohan\u016f ale z\u0159ejm\u011b Je\u017e\u00ed\u0161 nakonec neuskute\u010dnil \u017e\u00e1dnou. Zd\u00e1 se, \u017ee kdyby setn\u00edk nem\u011bl takovou v\u00edru, alespo\u0148 jedna n\u00e1v\u0161t\u011bva by se uskute\u010dnila).<\/li>\n\n\n\n<li>Krom\u011b pokory v jeho jedn\u00e1n\u00ed tedy rozezn\u00e1v\u00e1me i <strong>ohleduplnost a empatii. <\/strong>(Pro voj\u00e1ka zvykl\u00e9ho zab\u00edjet zcela ne\u010dekan\u00e9 vlastnosti).<\/li>\n\n\n\n<li><strong>\u0158ekni jen slovo, a m\u016fj sluha&nbsp;bude uzdraven<\/strong> sv\u011bd\u010d\u00ed opravdu o mimo\u0159\u00e1dn\u00e9 v\u00ed\u0159e: Setn\u00edk nepochybuje, \u017ee Je\u017e\u00ed\u0161ova moc je natolik velik\u00e1, \u017ee m\u016f\u017ee p\u016fsobit i na d\u00e1lku. Uva\u017eoval takto: <strong> Ten, kdo m\u016f\u017ee d\u011blat takov\u00e9 z\u00e1zraky, m\u016f\u017ee zp\u016fsobit, aby se d\u011bly i bez osobn\u00ed \u00fa\u010dasti.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 V\u017edy\u0165 i j\u00e1 jsem \u010dlov\u011bk&nbsp;<sup>(<\/sup><em>postaven\u00fd<\/em>&nbsp;pod pravomoc\u00ed<sup>)<\/sup>&nbsp;a m\u00e1m pod sebou voj\u00e1ky; a \u0159eknu-<em>li<\/em>&nbsp;tomuto: \u201aJdi\u2018,&nbsp;<em>with<\/em>&nbsp;jde;&nbsp;<em>\u0159eknu-li<\/em>&nbsp;jin\u00e9mu: \u201aP\u0159ij\u010f\u2018, p\u0159ijde; a&nbsp;<em>\u0159eknu-li<\/em>&nbsp;sv\u00e9mu otroku: \u201aUd\u011blej toto\u2018, pak&nbsp;<em>speech,<\/em>&nbsp;ud\u011bl\u00e1.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: pod\u0159\u00edzen\u00fd autorit\u011b<\/em>;<\/li>\n\n\n\n<li>Setn\u00edk vych\u00e1z\u00ed z osobn\u00ed zku\u0161enosti v arm\u00e1d\u011b, kde spolehliv\u011b funguje hierarchie autority &#8211; rozkazy se mus\u00ed poslouchat.<\/li>\n\n\n\n<li>Setn\u00edk p\u0159edpokl\u00e1d\u00e1 n\u011bkolik v\u011bc\u00ed:\n<ul class=\"wp-block-list\">\n<li>\u017de existuje duchovn\u00ed sv\u011bt, kter\u00fd funguje n\u011bjak\u00fdm zp\u016fsobem.<\/li>\n\n\n\n<li>\u017de o nemocech \u010di o \u017eivot\u011b a smrti se prim\u00e1rn\u011b rozhoduje v nebi.<\/li>\n\n\n\n<li>\u017de v duchovn\u00edm sv\u011bt\u011b v\u011bci funguj\u00ed podobn\u011b jako ve sv\u011bt\u011b fyzick\u00e9m &#8211; tedy, \u017ee i tam existuje hierarchie, kde ti n\u00ed\u017ee postaven\u00ed musej\u00ed poslouchat sv\u00e9 nad\u0159\u00edzen\u00e9.<\/li>\n\n\n\n<li>\u00da\u017easn\u00e9 je, \u017ee si setn\u00edk je jist, \u017ee Je\u017e\u00ed\u0161 je na \u017eeb\u0159\u00ed\u010dku autority v nebi vysoko \u010di nejv\u00fd\u0161e. \u017de Je\u017e\u00ed\u0161ovo slovo m\u00e1 v ponebes\u00ed absolutn\u00ed platnost. (Jak na to mohl p\u0159ij\u00edt? Musel vid\u011bt n\u011bjak\u00fd nezpochybniteln\u00fd z\u00e1zrak, kter\u00fd jej p\u0159esv\u011bd\u010dil, \u017ee Je\u017e\u00ed\u0161 je Bo\u017e\u00edm Synem).<\/li>\n\n\n\n<li>\u017de v duchovn\u00edm sv\u011bt\u011b se v\u011bci mohou d\u00edt distan\u010dn\u011b, resp. \u017ee rozhoduje slovo, nikoliv osobn\u00ed p\u0159\u00edtomnost.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;Je\u017e\u00ed\u0161&nbsp;usly\u0161el, podivil&nbsp;se a \u0159ekl t\u011bm, kte\u0159\u00ed&nbsp;<em>.<\/em>&nbsp;n\u00e1sledovali: \u201eAmen, prav\u00edm v\u00e1m, takovou v\u00edru&nbsp;jsem v Izraeli nena\u0161el u nikoho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1dhern\u011b je tato sc\u00e9na pojata ve \u010dtvrt\u00e9 s\u00e9rii seri\u00e1lu Chosen. Setn\u00edk si p\u0159ed Je\u017e\u00ed\u0161e klek\u00e1. Je\u017e\u00ed\u0161 je konsternov\u00e1n.<\/li>\n\n\n\n<li>Co Je\u017e\u00ed\u0161e tak <strong>udivilo<\/strong>? Co bylo na setn\u00edkov\u011b p\u0159\u00edstupu tak mimo\u0159\u00e1dn\u00e9?<\/li>\n\n\n\n<li>Neochv\u011bjn\u00e9 p\u0159esv\u011bd\u010den\u00ed o existenci a fungov\u00e1n\u00ed duchovn\u00edho sv\u011bta a o Je\u017e\u00ed\u0161ov\u011b autorit\u011b v n\u011bm.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovo bo\u017estv\u00ed, tedy to, o \u010dem v\u011bt\u0161ina \u017eid\u016f pochybovala nebo k tomu teprve klop\u00fdtav\u011b dosp\u00edvala, bylo pro setn\u00edka jasn\u00e9 a jednoduch\u00e9.<\/li>\n\n\n\n<li>Dalo \u0159\u00edci, \u017ee n\u00e1bo\u017eensky nezat\u00ed\u017een\u00e1 &#8222;pohansk\u00e1&#8220; mysl voj\u00e1ka z povol\u00e1n\u00ed uva\u017eovala logicky a jednodu\u0161e:\n<ul class=\"wp-block-list\">\n<li>Ten \u010dlov\u011bk o sob\u011b tvrd\u00ed, \u017ee je Bo\u017e\u00edm Synem<\/li>\n\n\n\n<li>Z\u00e1rove\u0148 d\u011bl\u00e1 nezpochybniteln\u00e9 z\u00e1zraky &#8211; B\u016fh m\u016f\u017ee ud\u011blat cokoliv a Je\u017e\u00ed\u0161i zjevn\u011b &#8222;jde na ruku&#8220;.<\/li>\n\n\n\n<li>Z\u00e1v\u011br je jasn\u00fd: Bo\u017e\u00edm Synem tedy opravdu je.<\/li>\n\n\n\n<li>Pokud je Bo\u017e\u00edm Synem, je nejv\u00fd\u0161e postavenou osobou v nebi. Co \u0159ekne, to plat\u00ed.<\/li>\n\n\n\n<li>V\u011bci jako je osobn\u00ed p\u0159\u00edtomnost nebo vzkl\u00e1d\u00e1n\u00ed rukou vtom nemohou hr\u00e1t z\u00e1sadn\u00ed roli.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u011b\u0159\u00edc\u00ed \u017eid\u00e9 takov\u00e9to jednoduch\u00e9 \u00favahy schopni nebyli.<\/li>\n\n\n\n<li>Tak moc p\u0159ekvapuj\u00edc\u00ed to bylo proto, \u017ee \u010dlov\u011bk by o\u010dek\u00e1val, \u017ee tomu bude naopak &#8211; \u017eidovsk\u00fd n\u00e1rod byl po tis\u00edcilet\u00ed na p\u0159\u00edchod Mesi\u00e1\u0161e systematicky p\u0159ipravov\u00e1n. Bylo by tedy o\u010dek\u00e1vateln\u00e9, \u017ee s jeho rozpozn\u00e1n\u00edm takov\u00e9 pot\u00ed\u017ee m\u00edt nebudou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Prav\u00edm v\u00e1m, \u017ee mnoz\u00ed&nbsp;p\u0159ijdou&nbsp;od v\u00fdchodu i z\u00e1padu a budou stolovat&nbsp;s Abrahamem, Iz\u00e1kem a J\u00e1kobem v kr\u00e1lovstv\u00ed Nebes;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 setn\u00edk\u016fv p\u0159\u00edpad zobec\u0148uje &#8211; setn\u00edka zjevn\u011b &nbsp;pova\u017euje za toho, kdo dos\u00e1hne sp\u00e1sy &#8211; <strong> bude stolovat&nbsp;s Abrahamem, Iz\u00e1kem a J\u00e1kobem v kr\u00e1lovstv\u00ed Nebes<\/strong>.<\/li>\n\n\n\n<li>Ji\u017e zde jasn\u011b vid\u00edme, \u017ee v\u00edra v Krista je zachra\u0148uj\u00edc\u00ed sama o sob\u011b, bez pot\u0159eby dal\u0161\u00edch podm\u00ednek.<\/li>\n\n\n\n<li>Jde tak\u00e9 o p\u011bkn\u00fd popis toho, co v\u011b\u0159\u00edc\u00ed na druh\u00e9m b\u0159ehu \u010dek\u00e1: spole\u010dn\u00e9 j\u00eddlo s v\u011b\u0159\u00edc\u00edmi v\u0161ech \u010das\u016f a m\u00edst a samoz\u0159ejm\u011b s Je\u017e\u00ed\u0161em.<\/li>\n\n\n\n<li>V nebi bude zaj\u00edmav\u00fd &#8222;mix&#8220; lid\u00ed &#8211; spojovat je bude vztah k Synu, jinak budu m\u00edt spole\u010dn\u00e9ho pram\u00e1lo. Ochutn\u00e1vku tohoto stavu vid\u00edme ji\u017e nyn\u00ed v k\u0159es\u0165ansk\u00fdch c\u00edrkv\u00edch, kde se sch\u00e1z\u00ed nesourod\u00e1 sm\u011bs lid\u00ed v\u0161eho v\u011bku z r\u016fzn\u00fdch n\u00e1rod\u016f a soci\u00e1ln\u00edch skupin.<\/li>\n\n\n\n<li>P\u0159i spole\u010dn\u00e9m j\u00eddle si budou pov\u00eddat \u017did\u00e9 a pohan\u00e9 &#8211; budou se ohl\u00ed\u017eet zp\u011bt na sv\u00e9 \u017eivoty na zemi a spole\u010dn\u011b se radovat z toho, \u010d\u00edm v\u0161\u00edm je Je\u017e\u00ed\u0161 provedl.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 setn\u00edkovu v\u00edru sv\u00fdm u\u010dedn\u00edk\u016fm &#8222;p\u0159edhazuje&#8220;: na tohle se pod\u00edvejte, to je n\u011bco mimo\u0159\u00e1dn\u00e9ho.<\/li>\n\n\n\n<li>A p\u0159id\u00e1v\u00e1 informaci, \u017ee nebude s\u00e1m, \u017ee <strong>pohan\u016f, kte\u0159\u00ed dos\u00e1hnou sp\u00e1sy bude mnoho. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 av\u0161ak synov\u00e9 kr\u00e1lovstv\u00ed&nbsp;<sup>(<\/sup>budou vyvr\u017eeni<sup>)<\/sup>&nbsp;do nejzaz\u0161\u00ed&nbsp;temnoty; tam bude&nbsp;<sup>(<\/sup>pl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: odejdou; n.: vn\u011bj\u0161\u00ed<\/em>;<\/li>\n\n\n\n<li>Mno\u017estv\u00ed pohan\u016f ze v\u0161ech kout\u016f zem\u011b bude spaseno &#8211; v kontrastu s t\u00edm \u017eid\u00e9 (synov\u00e9 kr\u00e1lovstv\u00ed) se na hostinu nedostanou. Jejich destinac\u00ed bude peklo.<\/li>\n\n\n\n<li>Op\u011bt d\u011bsiv\u00fd popis <strong>pekla<\/strong> jako nejvzd\u00e1len\u011bj\u0161\u00edho temn\u00e9ho m\u00edsta pln\u00e9ho zoufalstv\u00ed &#8211; vyskytuje s v NZ sedmkr\u00e1t, z toho \u0161estkr\u00e1t v Mt evangeliu).<\/li>\n\n\n\n<li>Je to varov\u00e1n\u00ed do vlastn\u00edch \u0159ad: To, \u017ee se n\u011bkdo narodil \u017didem, nic ne\u0159\u00edk\u00e1 ohledn\u011b toho, jak to s n\u00edm v \u017eivot\u011b dopadne <strong>To, co rozhoduje, nen\u00ed p\u016fvod, ale v\u00edra.<\/strong><\/li>\n\n\n\n<li>Jde tak\u00e9 o povzdech &#8211; p\u0159esto\u017ee m\u016fj lid m\u011bl v\u0161echny pot\u0159ebn\u00e9 p\u0159edpoklady a informace, m\u011bl za sebou tis\u00edce let p\u0159\u00edpravy na Mesi\u00e1\u0161\u016fv p\u0159\u00edchod, v rozhoduj\u00edc\u00ed chv\u00edli fat\u00e1ln\u011b selhal.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 I \u0159ekl Je\u017e\u00ed\u0161 setn\u00edkovi: \u201eJdi,&nbsp;<em>.<\/em>&nbsp;sta\u0148&nbsp;se ti, jak jsi uv\u011b\u0159il.\u201c A v tu hodinu&nbsp;byl&nbsp;<sup>[<\/sup>of the glory<sup>]<\/sup>&nbsp;sluha uzdraven.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[+ A kdy\u017e se setn\u00edk vr\u00e1til v tu hodinu do sv\u00e9ho domu, nalezl sv\u00e9ho sluhu zdrav\u00e9ho.]<\/em><\/li>\n\n\n\n<li>Stalo se p\u0159esn\u011b tak, jak setn\u00edk v\u011b\u0159il &#8211; chlapec byl uzdraven okam\u017eit\u011b a distan\u010dn\u011b. Sta\u010dilo Je\u017e\u00ed\u0161ovo slovo.<\/li>\n\n\n\n<li>Vid\u00edme na tomto p\u0159\u00edb\u011bhu znovu, jak \u00fazce je Bo\u017e\u00ed jedn\u00e1n\u00ed spjato s na\u0161\u00ed v\u00edrou.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u016fvodn\u011b m\u011bl v pl\u00e1nu nav\u0161t\u00edvit setn\u00edkovu dom\u00e1cnost, pak tento pl\u00e1n pod vlivem setn\u00edkovy v\u00edry modifikoval.<\/li>\n\n\n\n<li>V\u0161echny z\u00e1zraky se teoreticky mohly d\u00edt na d\u00e1lku: Je\u017e\u00ed\u0161ova p\u0159\u00edtomnost, vzkl\u00e1d\u00e1n\u00ed rukou, dotyky, pot\u00edr\u00e1n\u00ed bl\u00e1tem &#8211; to v\u0161e z\u0159ejm\u011b m\u00e1 za \u00fa\u010del pos\u00edlen\u00ed na\u0161\u00ed v\u00edry.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Kdy\u017e Je\u017e\u00ed\u0161&nbsp;p\u0159i\u0161el do Petrova domu, uvid\u011bl, \u017ee jeho tchyn\u011b le\u017e\u00ed a&nbsp;m\u00e1&nbsp;hore\u010dku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V evangeli\u00edch jedin\u00e9 m\u00edsto ukazuj\u00edc\u00ed na to, \u017ee Petr byl \u017eenat\u00fd.<\/li>\n\n\n\n<li>Pokud byl \u017eenat\u00fd je\u0161t\u011b n\u011bkdo, nev\u00edme o tom.<\/li>\n\n\n\n<li>Byl pozv\u00e1n Je\u017e\u00ed\u0161, mo\u017en\u00e1 i ostatn\u00ed do Petrovy dom\u00e1cnosti. Jist\u011b byli obsluhov\u00e1ni jeho man\u017eelkou.<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee dom\u00e1cnost byla v\u00edcegenera\u010dn\u00ed. Zda nemoc byla akutn\u00ed nebo chronick\u00e1, nev\u00edme. Snad n\u011bjak\u00e1 akutn\u00ed infekce?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Dotkl&nbsp;se jej\u00ed ruky a hore\u010dka&nbsp;ji opustila; i vstala a obsluhovala ho \/ je. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sta\u010dilo m\u00e1lo. Pouh\u00fd dotyk. Skoro to navozuje p\u0159edstavu letm\u00e9ho dotyku.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b ale \u0161lo o modlitbu s dotykem.<\/li>\n\n\n\n<li>Uzdravila se bez n\u00e1sledk\u016f, okam\u017eit\u011b a komplexn\u011b. Po t\u011b\u017ek\u00e9 nemoci i po uzdraven\u00ed \u010dlov\u011bk pot\u0159ebuje \u010das, aby nabral s\u00edly. B\u016fh d\u011bl\u00e1 z\u00e1zraky komplexn\u011b a organicky &#8211; kdy\u017e je n\u011bkdo ochrnut\u00fd nebo slep\u00fd, nesta\u010d\u00ed jen &#8222;napojit p\u0159eru\u0161en\u00e9 nervy&#8220;. Z\u00e1sah do organismu mus\u00ed b\u00fdt komplexn\u00ed &#8211; kdo l\u00e9ta nechodil t\u0159eba kv\u016fli ochrnut\u00ed, neza\u010dne chodit, i kdyby se mu nervy uzdravily &#8211; m\u00e1 atrofovan\u00e9 svaly, zkr\u00e1cen\u00e9 \u0161lachy a chodit zkr\u00e1tka neum\u00ed. Nau\u010dit chodit dosp\u011bl\u00e9ho i po pouh\u00e9m del\u0161\u00edm pobytu na l\u016f\u017eku, je \u00fakolem na t\u00fddny.<\/li>\n\n\n\n<li>Podobn\u011b slep\u00fd &#8211; nesta\u010d\u00ed obnovit funkci oka, je t\u0159eba nau\u010dit mozek obrazy vn\u00edmat. U tupozrak\u00e9ho \u010dlov\u011bka mozek v d\u011btstv\u00ed odm\u00edtne vn\u00edmat sign\u00e1ly ze slab\u0161\u00edho nebo \u0161ilhaj\u00edc\u00edho oka &#8211; a v dosp\u011blosti to ji\u017e nelze zm\u011bnit &#8211; nelze mozek p\u0159im\u011bt, aby za\u010dal br\u00e1t v potaz obraz z obou o\u010d\u00ed.<\/li>\n\n\n\n<li>Star\u0161\u00ed pan\u00ed po t\u011b\u017ek\u00e9 hore\u010dce, pokud m\u00e1 b\u00fdt hned schopna pracovat, pot\u0159ebuje v\u00edce, ne\u017e &#8222;zab\u00edt patogenn\u00ed bakterie&#8220;.<\/li>\n\n\n\n<li>Pou\u010den\u00edm pro n\u00e1s je, \u017ee je z\u00e1sadn\u011b d\u016fle\u017eit\u00e9, k \u010demu vyu\u017eijeme dary, kter\u00e9 n\u00e1m B\u016fh daruje. Pokud jsem uzdraven z nemoci \u010di je mi n\u011bjak\u00fdm zp\u016fsobem p\u0159id\u00e1no dn\u016f \u017eivota, je z\u00e1sadn\u00ed, k \u010demu darovan\u00fd \u010das a zdrav\u00ed vyu\u017eiji. Pokud ke sv\u00fdm z\u00e1le\u017eitostem nebo dokonce ke slu\u017eb\u011b zl\u00e9mu, bylo mi pomo\u017eeno zbyte\u010dn\u011b.<\/li>\n\n\n\n<li>S t\u00edmto probl\u00e9mem se pot\u00fdkalo mno\u017estv\u00ed lid\u00ed, kter\u00e9 Je\u017e\u00ed\u0161 uzdravil a oni se n\u00e1sledn\u011b nestali jeho u\u010dedn\u00edky. Setkali se s Bohem na zemi, byl na nich vykon\u00e1n z\u00e1zrak, ale k &#8222;ni\u010demu&#8220; jim to nebylo; nic smyslupln\u00e9ho si ze setk\u00e1n\u00ed s Kristem neodnesli.<\/li>\n\n\n\n<li>B\u016fh \u0159\u00edk\u00e1 faraonovi Moj\u017e\u00ed\u0161ov\u00fdmi \u00fasty: Propus\u0165 m\u016fj lid, a\u0165 mi slou\u017e\u00ed!&nbsp;(v origin\u00e1le &#8222;otro\u010d\u00ed&#8220;). Jinak \u0159e\u010deno: <strong>Propus\u0165 m\u016fj lid z otroctv\u00ed zl\u00e9ho p\u00e1na, aby se stal otrokem P\u00e1na dobr\u00e9ho. <\/strong>Pokud Izraelci vyu\u017e\u00edvali nabyt\u00e9 svobody ke slu\u017eb\u011b fale\u0161n\u00fdm boh\u016fm, bylo jejich osvobozen\u00ed k ni\u010demu.<\/li>\n\n\n\n<li><strong>Petrova tch\u00fdn\u011b nev\u00e1hala a darovan\u00e9ho uzdraven\u00ed nekompromisn\u011b vyu\u017eila ke slu\u017eb\u011b Kristu. <\/strong>Budi\u017e v tom p\u0159\u00edkladem i pro n\u00e1s.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Kdy\u017e&nbsp;nastal ve\u010der, p\u0159inesli k n\u011bmu mnoho d\u00e9monizovan\u00fdch; i vyhnal&nbsp;duchy slovem a v\u0161echny nemocn\u00e9&nbsp;uzdravil,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jeho pov\u011bst se rozk\u0159ikla, ne\u0161lo to zastavit, zabr\u00e1nit tomu. Kdy\u017e je n\u011bkdo uzdraven, nem\u016f\u017ee si to nechat pro sebe.<\/li>\n\n\n\n<li>Kde se vzalo <strong>mnoho d\u00e9monizovan\u00fdch<\/strong>? Kdyby se n\u011bco podobn\u00e9ho d\u011blo u n\u00e1s, jist\u011b bychom m\u011bli &#8222;v z\u00e1sob\u011b&#8220; nespo\u010det nemocn\u00fdch, kolik bychom ke Kristu ale p\u0159ivedli d\u00e9monizovan\u00fdch? M\u011bli v Izraeli d\u00e9monizovan\u00fdch v\u00edce ne\u017e my? Mo\u017enost\u00ed je v\u00edce:\n<ul class=\"wp-block-list\">\n<li>Ano, v Izraeli opravdu bylo v\u00edce d\u00e9monizovan\u00fdch lid\u00ed, ne\u017e je v sou\u010dasnosti u n\u00e1s. Mohlo to b\u00fdt v\u011bt\u0161\u00ed otev\u0159enost\u00ed duchovn\u00edmu sv\u011btu, v\u011bt\u0161\u00edm sklonem k okultn\u00edm nauk\u00e1m apod. Nap\u0159. v Africe nebo na Haiti je v sou\u010dasn\u00e9 dob\u011b d\u00e9monizace pravd\u011bpodobn\u011b opravdu v\u00fdznamn\u011b \u010dast\u011bj\u0161\u00ed, ne\u017e na Z\u00e1pad\u011b.<\/li>\n\n\n\n<li>D\u00e9monizovan\u00fdch je v\u0161ude stejn\u011b &#8211; pouze my &#8222;modern\u00ed&#8220; lid\u00e9 Z\u00e1padu d\u00e9monizace neum\u00edme diagnostikovat a &#8222;skr\u00fdv\u00e1me je&#8220; pod diagn\u00f3zy nemoci.<\/li>\n\n\n\n<li>Izraelit\u00e9 v Je\u017e\u00ed\u0161ov\u011b dob\u011b naopak vzhledem k primitivnosti tehdej\u0161\u00ed medic\u00edny pod d\u00e9monizace zahrnovali i &#8222;b\u011b\u017en\u00e9&#8220; nemocn\u00e9.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Osobn\u011b se domn\u00edv\u00e1m, \u017ee jde o mix v\u0161ech t\u0159\u00ed p\u0159\u00ed\u010din.<\/li>\n\n\n\n<li>Pro Je\u017e\u00ed\u0161e nicm\u00e9n\u011b toto rozli\u0161en\u00ed nehr\u00e1lo roli &#8211; alespo\u0148 v tom smyslu, \u017ee byl schopen pomoci t\u011bm i t\u011bm, nemocn\u00fdm i d\u00e9monizovan\u00fdm.<\/li>\n\n\n\n<li>Vyh\u00e1n\u011bn\u00ed d\u00e9mon\u016f v\u017edy p\u0159itahuje v\u00edce pozornosti, je &#8222;zaj\u00edmav\u011bj\u0161\u00ed&#8220; a atraktivn\u011bj\u0161\u00ed.<\/li>\n\n\n\n<li>Pot\u0159eboval Je\u017e\u00ed\u0161 v\u011bd\u011bt, o jak\u00fd probl\u00e9m jde (zda o nemoc nebo d\u00e9monizaci)? Byl jeho postup p\u0159i uzdravov\u00e1n\u00ed odli\u0161n\u00fd nebo se zkr\u00e1tka modlil a B\u016fh jednal dle pot\u0159eby. Alespo\u0148 n\u011bkdy, jak v\u00edme, odli\u0161n\u00fd byl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 aby se naplnilo,&nbsp;co bylo \u0159e\u010deno skrze proroka Izai\u00e1\u0161e: \u201aOn s\u00e1m na\u0161e slabosti vzal a nemoci nesl.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Zde Mt cituje&nbsp;Iz 53,4&nbsp;podle h. zn\u011bn\u00ed. Zat\u00edmco \u0159.&nbsp;bastazein&nbsp;m\u016f\u017ee zn. jak \u201an\u00e9st\u2018, tak tak\u00e9 \u201aodn\u00e9st\u2018, h.&nbsp;s\u00e1bal&nbsp;tento druh\u00fd v\u00fdznam nem\u00e1.<\/em><\/li>\n\n\n\n<li>Matou\u0161 vyu\u017e\u00edv\u00e1 ka\u017ed\u00e9 p\u0159\u00edle\u017eitosti, aby zasadil Je\u017e\u00ed\u0161ovu slu\u017ebu do &#8222;mesi\u00e1\u0161sk\u00e9ho&#8220; staroz\u00e1konn\u00edho kontextu.<\/li>\n\n\n\n<li>Izaj\u00e1\u0161 prorokoval o Mesi\u00e1\u0161i, kter\u00fd po sv\u00e9m p\u0159\u00edchodu bude \u0159e\u0161it lidsk\u00e9 slabosti a nemoci &#8211; co\u017e bezesporu Je\u017e\u00ed\u0161 \u010dinil vrchovatou m\u011brou. Nav\u00edc slovesa <strong>vz\u00edt <\/strong>. <strong>n\u00e9st<\/strong> navozuj\u00ed dojem, \u017ee si je Mesi\u00e1\u0161 za \u00fa\u010delem definitivn\u00edho odstran\u011bn\u00ed nalo\u017e\u00ed na sebe.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Kdy\u017e Je\u017e\u00ed\u0161 kolem sebe&nbsp;uvid\u011bl z\u00e1stup,&nbsp;rozk\u00e1zal&nbsp;<sup>(<\/sup>p\u0159eplavit se<sup>)<\/sup>&nbsp;na&nbsp;druhou&nbsp;stranu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: velik\u00e9 z\u00e1stupy;<\/em>&nbsp;<\/li>\n\n\n\n<li><em>\u0159.: odej\u00edt;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b situace za\u010d\u00ednala b\u00fdt ne\u00fanosn\u00e1, z\u0159ejm\u011b \u010d\u00edm v\u00edce lidem Je\u017e\u00ed\u0161 pomohl, t\u00edm v\u011bt\u0161\u00ed byl na n\u011bho tlak.<\/li>\n\n\n\n<li>Vypad\u00e1 to skute\u010dn\u011b jako snaha uniknout &#8211; p\u011b\u0161ky z\u00e1stup &#8222;set\u0159\u00e1st&#8220; ne\u0161lo, lo\u010f mohla b\u00fdt \u00fanikovou cestou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Tu&nbsp;p\u0159i\u0161el jeden&nbsp;u\u010ditel&nbsp;Z\u00e1kona a \u0159ekl mu: \u201eU\u010diteli,&nbsp;budu t\u011b n\u00e1sledovat,&nbsp;kamkoli p\u016fjde\u0161.\u201c<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>[<em>osloven\u00ed Je\u017e\u00ed\u0161e, kter\u00e9 zaznamen\u00e1vaj\u00ed v\u0161ichni evangelist\u00e9 <\/em>&#8211; Mk 10\u00d7; L 11\u00d7);<\/li>\n\n\n\n<li>Z\u0159ejm\u011b se mu poda\u0159ilo Je\u017e\u00ed\u0161e oslovit t\u011bsn\u011b p\u0159ed odplut\u00edm, &#8222;prodrat&#8220; se k N\u011bmu na posledn\u00ed chv\u00edli.<\/li>\n\n\n\n<li>\u0160lo o jasn\u00e9ho kandid\u00e1ta na u\u010dednictv\u00ed &#8211; jeden z m\u00e1la u\u010ditel\u016f Z\u00e1kona, kter\u00fd situaci &#8222;okolo&#8220; Je\u017e\u00ed\u0161e vyhodnotil spr\u00e1vn\u011b.<\/li>\n\n\n\n<li>Oslovuje Jej U\u010diteli, \u010d\u00edm\u017e vyjad\u0159uje otev\u0159enost se od Je\u017e\u00ed\u0161e nechat u\u010dit. Nab\u00edz\u00ed n\u00e1sledov\u00e1n\u00ed bez podm\u00ednek. Jak\u00e1 byla Je\u017e\u00ed\u0161ova reakce? O\u010dek\u00e1val bych nad\u0161enou ve smyslu: Kone\u010dn\u011b n\u011bkdo kompetentn\u00ed se zdrav\u00fdm \u00fasudkem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 A Je\u017e\u00ed\u0161 mu&nbsp;\u0159ekl: \u201eLi\u0161ky maj\u00ed doupata a nebe\u0161t\u00ed&nbsp;pt\u00e1ci hn\u00edzda, ale Syn \u010dlov\u011bka nem\u00e1, kde by hlavu slo\u017eil.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>[tj. voln\u011b \u017eij\u00edc\u00ed, v protikladu k dom\u00e1c\u00edm]&nbsp;<\/li>\n\n\n\n<li>V\u00fdraz \u201aSyn \u010dlov\u011bka\u2018 (<em>hyios t\u00fa anthr\u00f3p\u00fa<\/em>) je bezpochyby h. (@ Nu 23,19; Ez 2,1p) nebo aram. (Da 7,13) p\u016fvodu; ve sv\u011btsk\u00e9 \u0159e\u010dtin\u011b v\u016fbec nen\u00ed dolo\u017een. V evangeli\u00edch se vyskytuje 80\u00d7 (Mt 29\u00d7).<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Dobr\u00e1, pro\u010d ne, ale mus\u00edm t\u011b varovat &#8211; bude to n\u00e1ro\u010dn\u011bj\u0161\u00ed, ne\u017e si dovede\u0161 p\u0159edstavit.<\/li>\n\n\n\n<li>N\u00e1sledovat m\u011b toti\u017e znamen\u00e1 chodit od m\u011bsta k m\u011bstu, od vesnice k vesnici. Nem\u00e1m trval\u00fd domov, sp\u00edm tam, kde m\u011b pozvou.<\/li>\n\n\n\n<li>Z tohoto hlediska jsou na tom l\u00e9pe i zv\u00ed\u0159ata a pt\u00e1ci.<\/li>\n\n\n\n<li>Vypl\u00fdvaj\u00ed z toho ponau\u010den\u00ed pro v\u0161echny Je\u017e\u00ed\u0161ovy n\u00e1sledovn\u00edky v\u0161ech m\u00edst a \u010das\u016f:\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 nikdy nic nelakoval na r\u016f\u017eovo. Neopomn\u011bl z\u00e1jemc\u016fm zd\u016fraz\u0148ovat, \u017ee u\u010dednictv\u00ed je \u00fazkou cestou, \u017ee je t\u0159eba spo\u010d\u00edtat n\u00e1klady.<\/li>\n\n\n\n<li>K u\u010dednictv\u00ed m\u00e1lokdy aktivn\u011b vyb\u00edzel, sp\u00ed\u0161e lidi od n\u011bho zrazoval.<\/li>\n\n\n\n<li><strong>Ne ka\u017ed\u00fd Je\u017e\u00ed\u0161\u016fv n\u00e1sledovn\u00edk se mus\u00ed st\u00e1t kazatelem bez domova, nicm\u00e9n\u011b s ob\u011b\u0165mi, nap\u0159. ve smyslu ztr\u00e1ty pohodl\u00ed,  je t\u0159eba po\u010d\u00edtat. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o jedinou zm\u00ednku, ze kter\u00e9 vid\u00edme, \u017ee Je\u017e\u00ed\u0161 tento nepohodln\u00fd rys sv\u00e9 slu\u017eby vn\u00edmal. Nem\u00edt domov, b\u00fdt odk\u00e1z\u00e1n na pohostinnost nebo na kempov\u00e1n\u00ed venku je n\u00e1ro\u010dn\u00e9. Je\u017e\u00ed\u0161 tak pro\u017eil t\u0159i roky sv\u00e9ho \u017eivota, p\u0159edt\u00edm domov m\u011bl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Jin\u00fd z&nbsp;<sup>[<\/sup>of the glory<sup>]<\/sup>&nbsp;u\u010dedn\u00edk\u016f mu \u0159ekl: \u201ePane, dovol mi nejprve odej\u00edt a poh\u0159b\u00edt sv\u00e9ho otce.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o druh\u00fd podobn\u00fd p\u0159\u00edpad &#8211; objevuje se op\u011bt potenci\u00e1ln\u00ed n\u00e1sledovn\u00edk. \u017d\u00e1d\u00e1 Je\u017e\u00ed\u0161e o \u010das k vy\u0159\u00edzen\u00ed nedokladn\u00e9 z\u00e1le\u017eitosti.<\/li>\n\n\n\n<li>Jde o poh\u0159eb otce &#8211; t\u011b\u017eko si p\u0159edstavit legitimn\u011bj\u0161\u00ed d\u016fvod k \u017e\u00e1dosti o odklad &#8222;n\u00e1stupu&#8220;<\/li>\n\n\n\n<li>Poh\u0159eb p\u0159\u00edbuzn\u00e9ho prvn\u00edho stupn\u011b je d\u016fvodem k uvoln\u011bn\u00ed z pr\u00e1ce i v dne\u0161n\u00ed dob\u011b <em>(V p\u0159\u00edpad\u011b \u00famrt\u00ed va\u0161eho rodi\u010de a sourozence, rodi\u010de a sourozence va\u0161eho man\u017eela, jako\u017e i man\u017eela d\u00edt\u011bte nebo man\u017eela sourozence v\u00e1s zam\u011bstnavatel mus\u00ed omluvit na 1 den. V p\u0159\u00edpad\u011b, \u017ee za\u0159izujete poh\u0159eb n\u011bkter\u00e9 z t\u011bchto osob, v\u00e1m pak p\u0159\u00edslu\u0161\u00ed 1 den pracovn\u00edho volna nav\u00edc).<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Je\u017e\u00ed\u0161 mu v\u0161ak&nbsp;\u0159ekl: \u201eN\u00e1sleduj m\u011b&nbsp;a nech mrtv\u00e9, a\u0165 poh\u0159b\u00ed sv\u00e9 mrtv\u00e9.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d se tedy Je\u017e\u00ed\u0161 chov\u00e1 tak nepochopiteln\u011b tvrd\u011b? \u017divot je dlouh\u00fd, co na tom z\u00e1le\u017e\u00ed, jestli se k t\u00fdmu u\u010dedn\u00edk\u016f n\u011bkdo p\u0159id\u00e1 o den \u010di t\u00fdden pozd\u011bji?<\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b \u0161lo o to, \u017ee u\u010dedn\u00edkovo odhodl\u00e1n\u00ed nebylo dostate\u010dn\u011b pevn\u00e9. N\u011bkolikadenn\u00ed pobyt s rodinou by jeho rozhodnut\u00ed nahlodal, rodina by mu jeho rozhodnut\u00ed rozmluvila a on by se za Je\u017e\u00ed\u0161em u\u017e nevypravil.<\/li>\n\n\n\n<li>V t\u00e9to chv\u00edli mu ho\u0159elo srdce, byl rozhodnut pevn\u011b &#8211; po p\u0159\u00edchodu dom\u016f, ale v\u011bci vypadaj\u00ed jinak. Je\u017e\u00ed\u0161 opakovan\u011b upozor\u0148oval, \u017ee nejv\u011bt\u0161\u00edm nep\u0159\u00edtelem n\u00e1sledov\u00e1n\u00ed nejsou nep\u0159\u00e1tel\u00e9, ale vlastn\u00ed rodina.<\/li>\n\n\n\n<li>Jedna v\u011bc je j\u00edt dop\u0159edu na v\u00fdzvu na k\u0159es\u0165ansk\u00e9 konferenci, druh\u00e1 v\u011bc je v ned\u011bli r\u00e1no vst\u00e1t a vypravit se na bohoslu\u017ebu \u010del\u00edc nesouhlasu nebo posm\u011b\u0161k\u016fm rodi\u010d\u016f nebo partnera.<\/li>\n\n\n\n<li>U\u010dedn\u00edk pot\u0159eboval ve sv\u00e9m rozhodnut\u00ed utvrzen\u00ed &#8211; n\u011bkolik t\u00fddn\u016f str\u00e1ven\u00fdch s Je\u017e\u00ed\u0161em a ostatn\u00edmi by jeho rozhodnut\u00ed z\u0159ejm\u011b dostate\u010dn\u011b upevnilo. V t\u00e9to chv\u00edli ale je\u0161t\u011b \u010delit setk\u00e1n\u00ed s rodinou p\u0159ipraven nebyl.<\/li>\n\n\n\n<li>Extr\u00e9mn\u00ed p\u0159\u00edpad poh\u0159bu vlastn\u00edho t\u00e1ty ukazuje, jak je tato v\u011bc d\u016fle\u017eit\u00e1. M\u00e1loco v \u017eivot\u011b je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e se postarat o poh\u0159eb otce &#8211; Je\u017e\u00ed\u0161 ale jasn\u011b \u0159\u00edk\u00e1: Existuj\u00ed je\u0161t\u011b d\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci: <strong>N\u00e1sledov\u00e1n\u00ed m\u011b je tak prioritn\u00ed, \u017ee i ty nejd\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci \u017eivota jsou proti tomu ni\u010d\u00edm.<\/strong><\/li>\n\n\n\n<li>Je mo\u017eno je\u0161t\u011b zm\u00ednit n\u011bkolik my\u0161lenek:\n<ul class=\"wp-block-list\">\n<li>N\u011bkdy m\u00edv\u00e1me pocit fale\u0161n\u00e9 odpov\u011bdnosti &#8211; i kdy\u017e u\u010dedn\u00edk dom\u016f za\u0159izovat poh\u0159eb ne\u0161el, otec nepoh\u0159ben nez\u016fstal &#8211; pouze se postaral z rodiny n\u011bkdo jin\u00fd. Jist\u011b to v rodin\u011b zp\u016fsobilo \u010detn\u00e1 pnut\u00ed, ale sv\u011bt se nezbo\u0159il. A rozhodnut\u00ed n\u00e1sledovat Krista by pnut\u00ed vyp\u016fsobilo tak jako tak.<\/li>\n\n\n\n<li>\u0160lo jist\u011b o velkou ne\u00factu k otci &#8211; lze se ale domn\u00edvat, \u017ee otec (ji\u017e na druh\u00e9 b\u0159ehu z\u0159eteln\u011b vid\u00edc\u00ed duchovn\u00ed realitu) by synovi jeho rozhodnut\u00ed schv\u00e1lil. \u017de by se neurazil.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pou\u010den\u00ed z tohoto p\u0159\u00edb\u011bhu jsou jasn\u00e1:\n<ul class=\"wp-block-list\">\n<li><strong>Nic nen\u00ed d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e n\u00e1sledovat Krista.<\/strong><\/li>\n\n\n\n<li><strong>I ty nejd\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci \u017eivota proti tomu nejsou ni\u010d\u00edm.<\/strong><\/li>\n\n\n\n<li><strong>Zvl\u00e1\u0161t\u011b v po\u010d\u00e1tc\u00edch u\u010dednictv\u00ed m\u016f\u017ee m\u00edt rodina na nov\u011b zrozenou v\u00edru destruktivn\u00ed vliv.<\/strong><\/li>\n\n\n\n<li><strong>N\u00e1sledov\u00e1n\u00ed Krista p\u016fsob\u00ed v rodin\u011b probl\u00e9my.<\/strong><\/li>\n\n\n\n<li><strong>Probl\u00e9my, kter\u00e9 na\u0161e u\u010dednictv\u00ed vyp\u016fsob\u00ed, neb\u00fdvaj\u00ed nakonec tak hork\u00e9, jak vypadaj\u00ed.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak to s potenci\u00e1ln\u00edm u\u010dedn\u00edkem dopadlo, nev\u00edme. Poslechl nebo \u0161el dom\u016f organizovat poh\u0159eb? Vr\u00e1til se pak k Je\u017e\u00ed\u0161i? Je jasn\u00e9, \u017ee Je\u017e\u00ed\u0161 ho mezi sv\u00fdmi u\u010dedn\u00edky cht\u011bl, Jeho &#8222;N\u00e1sleduj m\u011b&#8220; bylo jednozna\u010dn\u00e9.<\/li>\n\n\n\n<li>A co znamen\u00e1: <strong>Nech mrtv\u00e9, a\u0165 poh\u0159b\u00ed sv\u00e9 mrtv\u00e9<\/strong>? Lid\u00e9, kte\u0159\u00ed neznaj\u00ed Krista, jsou duchovn\u011b mrtv\u00ed. Zab\u00fdvaj\u00ed se v\u011bcmi tohoto sv\u011bta a ty v\u011bci jim nejsou schopny zajistit \u017eivot. Z\u00e1le\u017eitosti Bo\u017e\u00edho kr\u00e1lovstv\u00ed jsou svou d\u016fle\u017eitost\u00ed na zcela jin\u00e9 \u00farovni &#8211; ty opravdu \u017eivot p\u0159in\u00e1\u0161ej\u00ed. Sebelep\u0161\u00ed v\u011bci sv\u011bta jsou ni\u010d\u00edm proti v\u011bcem Bo\u017e\u00edho kr\u00e1lovstv\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Pak&nbsp;vstoupil do lodi&nbsp;<em>.<\/em>&nbsp;jeho u\u010dedn\u00edci ho n\u00e1sledovali.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Potenci\u00e1ln\u00ed u\u010dedn\u00edk Je\u017e\u00ed\u0161e zachytil &#8222;na posledn\u00ed chv\u00edli&#8220;, z\u0159ejm\u011b ji\u017e na cest\u011b k lodi.<\/li>\n\n\n\n<li>My si n\u011bkdy p\u0159edstavujeme jednotliv\u00e9 situace odd\u011blen\u00e9 a p\u0159ehledn\u00e9, ve skute\u010dnosti musel b\u00fdt kolem Je\u017e\u00ed\u0161e p\u011bkn\u00fd zmatek &#8211; nyn\u00ed se p\u0159esunoval k p\u0159\u00edstavi\u0161ti, davy jej z\u0159ejm\u011b n\u00e1sledovaly a t\u00edsnily. Ka\u017ed\u00fd s N\u00edm cht\u011bl promluvit, ka\u017ed\u00fd m\u011bl svou pot\u0159ebu, ka\u017ed\u00fd jej cht\u011bl zahl\u00e9dnout nebo zaslechnout.<\/li>\n\n\n\n<li>Pro n\u00e1s &#8222;poletni\u010dn\u00ed&#8220; k\u0159es\u0165any je velkou \u00falevou a v\u00fdhodou, \u017ee <strong>m\u00e1me Svat\u00e9ho Ducha k dispozici kdykoliv a individu\u00e1ln\u011b<\/strong>. Nepot\u0159ebujeme se tla\u010dit ve front\u011b ani hodiny \u010dekat, abychom mohli promluvit s Bohem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 A hle, na mo\u0159i se strhla velik\u00e1 bou\u0159e,&nbsp;tak\u017ee vlny zakr\u00fdvaly lo\u010f; on v\u0161ak spal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: v mo\u0159i nastalo \u2026 t\u0159esen\u00ed;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 d\u011blal v\u017edy a v\u0161echno spr\u00e1vn\u011b, byl v\u017edy dokonale v linii Bo\u017e\u00ed v\u016fle. O\u010dek\u00e1vali <em>&nbsp;<\/em>bychom tedy, \u017ee v\u011bci p\u016fjdou hladce, \u017ee B\u016fh Mu &#8222;vymete&#8220; cestu a odstran\u00ed p\u0159ek\u00e1\u017eky.<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee tomu tak nebylo &#8211; Jeho slu\u017eba byla nutn\u011b pln\u00e1 zmatk\u016f, komplikac\u00ed, neklidu, dohadov\u00e1n\u00ed a p\u0159ek\u0159ikov\u00e1n\u00ed. Pln\u00e1 emoc\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 na lo\u010f p\u0159ich\u00e1z\u00ed zjevn\u011b vy\u010derp\u00e1n &#8211; d\u00e1 se p\u0159edpokl\u00e1dat, \u017ee se k lodi dopot\u00e1cel z posledn\u00edch sil. Lo\u010f pro n\u011bho musela b\u00fdt \u00fato\u010di\u0161t\u011bm, kde si mohl chv\u00edli odpo\u010dinout od tlaku pot\u0159eb lid\u00e9 okolo.<\/li>\n\n\n\n<li>N\u011bco jako kdy\u017e za \u010dlov\u011bkem po hektick\u00e9m dni zapadnou dve\u0159e vlaku, naposledy zam\u00e1v\u00e1 a m\u00e1 chv\u00edli jen pro sebe. V kup\u00e9 okam\u017eit\u011b vy\u010derp\u00e1n us\u00edn\u00e1. Nebo jako l\u00e9ka\u0159, kter\u00fd opou\u0161t\u00ed nemocnici po v\u00edkendov\u00e9 slu\u017eb\u011b, kdy toho n\u011bkolik noc\u00ed mnoho nenaspal, \u0159e\u0161il jeden p\u0159\u00edpad za druh\u00fdm, le\u017eela na n\u011bm zodpov\u011bdnost za cel\u00e9 odd\u011blen\u00ed.<\/li>\n\n\n\n<li>Jedn\u00edm z d\u016fvod\u016f, pro\u010d Je\u017e\u00ed\u0161e bou\u0159e nevzbudila, bylo jist\u011b Jeho <strong>vy\u010derp\u00e1n\u00ed<\/strong>. Je ale je\u0161t\u011b dal\u0161\u00ed d\u016fvod &#8211; Je\u017e\u00ed\u0161 v\u011bd\u011bl, \u017ee se mu nem\u016f\u017ee &#8222;nic st\u00e1t&#8220;. Je\u017e\u00ed\u0161 ani Jeho u\u010dedn\u00edci se nemohli utopit ani je nemohl zab\u00edt blesk, nebo\u0165 (Lk 13,33) <strong>nen\u00ed mo\u017en\u00e9, aby prorok zahynul mimo Jeruzal\u00e9m.<\/strong><\/li>\n\n\n\n<li>Utopit se je jist\u011b mnohem &#8222;lep\u0161\u00ed&#8220; smrt, ne\u017e b\u00fdt uk\u0159i\u017eov\u00e1n, Je\u017e\u00ed\u0161i to ale dop\u0159\u00e1no nebylo &#8211; Bo\u017e\u00ed v\u016fli byla Kristova smrt na k\u0159\u00ed\u017ei.<\/li>\n\n\n\n<li>Bou\u0159e byla, jak uvid\u00edme d\u00e1le, \u010f\u00e1blov\u00fdm d\u00edlem (a musela b\u00fdt mimo\u0159\u00e1dn\u011b siln\u00e1 a hroziv\u00e1 &#8211; s b\u011b\u017enou bou\u0159\u00ed by u\u010dedn\u00edci jako zku\u0161en\u00ed ryb\u00e1\u0159i Je\u017e\u00ed\u0161e jist\u011b neobt\u011b\u017eovali).<\/li>\n\n\n\n<li>A\u0165 u\u017e cht\u011bl \u010f\u00e1bel Je\u017e\u00ed\u0161e utopit nebo mu pouze zabr\u00e1nit v cest\u011b na druhou stranu (z\u0159ejm\u011b, aby Mu zabr\u00e1nil zasahovat v\u016f\u010di gadarensk\u00fdm posedl\u00fdm), Je\u017e\u00ed\u0161e to nech\u00e1valo klidn\u00fdm. V\u011bd\u011bl, \u017ee <strong>\u010f\u00e1blova snaha je marn\u00e1, \u017ee jde o pouh\u00e9 stra\u0161en\u00ed.<\/strong><\/li>\n\n\n\n<li>To je nesm\u00edrn\u011b zaj\u00edmav\u00e9 &#8211; <strong>\u010f\u00e1bel m\u00e1 moc rozpoutat &#8222;pekelnou&#8220; no\u010dn\u00ed bou\u0159i, ve skute\u010dnosti ale nem\u00e1 \u017e\u00e1dnou re\u00e1lnou moc k p\u0159ek\u0159\u00ed\u017een\u00ed Bo\u017e\u00edch pl\u00e1n\u016f.<\/strong><\/li>\n\n\n\n<li>Cel\u00e1 ta hr\u016fza kolem byla pouh\u00fdm \u010f\u00e1blov\u00fdm &#8222;Bububu&#8220;, pouh\u00fdm stra\u0161en\u00edm, spektakul\u00e1rn\u00edm divadlem, kter\u00e9mu informovan\u00fd \u010dlov\u011bk nemus\u00ed v\u011bnovat pozornost.<\/li>\n\n\n\n<li>To m\u00e1 jist\u011b p\u0159esahy i pro n\u00e1s: <strong>N\u011bkdy m\u00e1me pocit, \u017ee bou\u0159e rozpoutan\u00e9 v na\u0161ich \u017eivotech budou nevyhnuteln\u011b smrteln\u00e9 &#8211; ve skute\u010dnosti jde pouze o \u010f\u00e1blovo divadlo bez skute\u010dn\u00e9 nebezpe\u010dnosti.<\/strong><\/li>\n\n\n\n<li>Z knihy J\u00f3b v\u00edme, \u017ee \u010f\u00e1bel si bez Bo\u017e\u00edho svolen\u00ed na v\u011b\u0159\u00edc\u00edho nem\u016f\u017ee dovolit v\u016fbec nic. \u010e\u00e1bel v tomto p\u0159\u00edpad\u011b tedy zjevn\u011b m\u011bl &#8222;permission&#8220; k rozpout\u00e1n\u00ed zastra\u0161uj\u00edc\u00ed bou\u0159e, ur\u010dit\u011b v\u0161ak ne k tomu, aby Je\u017e\u00ed\u0161e a u\u010dedn\u00edky utopil.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 I p\u0159i\u0161li&nbsp;<em>jeho u\u010dedn\u00edci<\/em>, vzbudili ho a \u0159ekli: \u201ePane, zachra\u0148&nbsp;<sup>[<\/sup>n\u00e1s<sup>]<\/sup>, hyneme!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>U\u010dedn\u00edci zjevn\u011b nebyli ohledn\u011b zkou\u0161ek a \u010f\u00e1blov\u00fdch pravomoc\u00ed tak informov\u00e1ni (a mo\u017en\u00e1 ani tak unaven\u00ed) jako Je\u017e\u00ed\u0161 na hrozivou bou\u0159\u00ed reagovali instinktivn\u011b a logicky &#8211; strachem o \u017eivot a hled\u00e1n\u00edm pomoci.<\/li>\n\n\n\n<li>T\u011b\u017eko by jim to n\u011bkdo cht\u011bl vy\u010d\u00edtat &#8211; no\u010dn\u00ed bou\u0159e na lodi by zastra\u0161ila ka\u017ed\u00e9ho.<\/li>\n\n\n\n<li>U\u010dedn\u00edci reaguj\u00ed v z\u00e1sad\u011b spr\u00e1vn\u011b &#8211; o pomoc se obracej\u00ed na toho prav\u00e9ho, na toho, o kom v\u011bc\u00ed, \u017ee disponuje Bo\u017e\u00ed moc\u00ed. V\u011bd\u00ed, \u017ee okolnosti na\u0161ich \u017eivot\u016f a \u017eivoty samy m\u00e1 v rukou Hospodin, resp. jejich Mistr.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 \u0158ekl jim: \u201ePro\u010d jste ustra\u0161en\u00ed,&nbsp;<em>did<\/em>&nbsp;malov\u011brn\u00ed?\u201c Pak vstal, pohrozil&nbsp;v\u011btr\u016fm i mo\u0159i;&nbsp;a nastal \u00fapln\u00fd klid.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;gal\u00e9n\u00e9&nbsp;zn. tichou, lesknouc\u00ed se vodn\u00ed hladinu.&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova reakce nebyla nad\u0161en\u00e1 ani pochvaln\u00e1. Z\u010d\u00e1sti to jist\u011b lze p\u0159i\u010d\u00edtat Jeho rozespalosti a \u00fanav\u011b.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b je jasn\u00e9, \u017ee o\u010dek\u00e1val od u\u010dedn\u00edk\u016f v\u00edce, v\u011bt\u0161\u00ed zralost, v\u011bt\u0161\u00ed v\u00fddr\u017e.<\/li>\n\n\n\n<li>Co jim konkr\u00e9tn\u011b vy\u010d\u00edtal? <strong>Ustra\u0161enost a malov\u011brnost<\/strong>What does it mean?\n<ul class=\"wp-block-list\">\n<li>O\u010dek\u00e1val, \u017ee takov\u00e1to komplikace by je nem\u011bla vyd\u011bsit<\/li>\n\n\n\n<li>O\u010dek\u00e1val, \u017ee jejich v\u00edra v Bo\u017e\u00ed ochranu by m\u011bla b\u00fdt dostate\u010dn\u00e1, aby v\u011bd\u011bli, \u017ee tento \u00fatok nem\u016f\u017ee ve skute\u010dnosti b\u00fdt ohro\u017euj\u00edc\u00ed.<\/li>\n\n\n\n<li>Ve Zj 21,8 je slovo  <strong>b\u00e1zliv\u00ed<\/strong> \/<strong> ustra\u0161en\u00ed<\/strong> uvedena mezi osmi v\u011bcmi, kter\u00e9 \u010dlov\u011bku mohou zabr\u00e1nit ve vstupu do Nov\u00e9ho Jeruzal\u00e9ma a nasm\u011brovat ho do ohniv\u00e9ho jezera. Zde o\u010dividn\u011b takto hrozn\u00e9 d\u016fsledky pro u\u010dedn\u00edky jejich zbab\u011blost nem\u011bla.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u00edme, jakou reakci Je\u017e\u00ed\u0161 NEo\u010dek\u00e1val. V tomto sm\u011bru je odpov\u011b\u010f jasn\u00e1 &#8211; <strong>o\u010dek\u00e1val, \u017ee ho kv\u016fli takov\u00e9 v\u011bci nebudou budit.<\/strong> Ale co d\u00e1le? Jakou od u\u010dedn\u00edk\u016f vlastn\u011b reakci o\u010dek\u00e1val?<\/li>\n\n\n\n<li>M\u011bli vyl\u00e9vat vodu a trp\u011bliv\u011b \u010dekat, a\u017e se bou\u0159e uti\u0161\u00ed? M\u011bli d\u011blat to nejlep\u0161\u00ed, co jako n\u00e1mo\u0159n\u00edci um\u011bli a o\u010dek\u00e1vat, \u017ee to bude dosta\u010duj\u00edc\u00ed?<\/li>\n\n\n\n<li>Nebo se m\u011bli sami ujmout modlitebn\u00edho boje? M\u011bli sami bou\u0159\u00ed p\u0159ik\u00e1zat? Nebo se alespo\u0148 oby\u010dejn\u011b pomodlit? A poslechla by je bou\u0159e?<\/li>\n\n\n\n<li><strong>A modlili se v\u016fbec u\u010dedn\u00edci? Nebo byli zcela ve vleku sv\u00fdch n\u00e1mo\u0159nick\u00fdch zku\u0161enost\u00ed a jednali pouze &#8222;profesion\u00e1ln\u011b&#8220;?<\/strong><\/li>\n\n\n\n<li>To nastoluje obecn\u011bj\u0161\u00ed ot\u00e1zku &#8211; jak to m\u011bli u\u010dedn\u00edci s modlitbou? Jak se vlastn\u011b modlit, kdy\u017e m\u00e1m vedle sebe Bo\u017e\u00edho Syna, se kter\u00fd mohu mluvit &#8222;nap\u0159\u00edmo&#8220;? Jejich rozhovory s Je\u017e\u00ed\u0161em byly samy o sob\u011b modlitbou. V\u00edme, \u017ee se modlili, dokonce je Je\u017e\u00ed\u0161 nau\u010dil &#8222;Ot\u010den\u00e1\u0161&#8220; &#8211; jejich vztah s nebesk\u00fdm Otcem tedy nebyl zprost\u0159edkov\u00e1n pouze Je\u017e\u00ed\u0161em.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><strong>Podobn\u011b lze uva\u017eovat o vztahu k\u0159es\u0165an\u016f k Bibli. Jednou na biblick\u00e9 hodin\u011b si n\u011bkdo posteskl - \u0161koda, \u017ee tady s n\u00e1mi nesed\u00ed Je\u017e\u00ed\u0161, ten by n\u00e1m ta obt\u00ed\u017en\u00e1 m\u00edsta vysv\u011btlil. Mo\u017en\u00e1 sice ano, ale sp\u00ed\u0161e bychom v Je\u017e\u00ed\u0161ov\u011b p\u0159\u00edtomnosti po Bibli ani \"nevzdechli\" - pro\u010d taky, kdy\u017e bychom mezi sebou m\u011bli sam\u00e9ho Boha.  Pro\u010d se zab\u00fdvat dopisem od mil\u00e9, kdy\u017e ji m\u00e1m vedle sebe. <\/strong><br><br><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zp\u011bt k p\u0159\u00edb\u011bhu &#8211; u\u010dedn\u00edci tedy m\u011bli bu\u010f vytrvat a po\u010dkat, ne\u017e bou\u0159e odezn\u00ed, nebo se sami pomodlit k Otci o jej\u00ed uklidn\u011bn\u00ed. V ka\u017ed\u00e9m p\u0159\u00edpad\u011b Je\u017e\u00ed\u0161 o\u010dek\u00e1val, \u017ee situaci zvl\u00e1dnou bez Jeho pomoci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Lid\u00e9 u\u017easli&nbsp;a \u0159\u00edkali: \u201eKdo to&nbsp;<em>asi<\/em>&nbsp;je,&nbsp;\u017ee ho i v\u011btry a mo\u0159e poslouchaj\u00ed?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Slovo &#8222;lid\u00e9&#8220; ukazuje, \u017ee na lodi krom\u011b Je\u017e\u00ed\u0161e a u\u010dedn\u00edk\u016f byl je\u0161t\u011b n\u011bkdo dal\u0161\u00ed &#8211; mohlo j\u00edt o lo\u010f pronajatou, pasa\u017e\u00e9rskou &#8211; s pos\u00e1dkou a mo\u017en\u00e1 je\u0161t\u011b dal\u0161\u00edmi cestuj\u00edc\u00edmi.<\/li>\n\n\n\n<li>Ot\u00e1zka<strong> \u201eKdo to&nbsp;<em>asi<\/em>&nbsp;\"I have<\/strong>&#8222;, je zcela na m\u00edst\u011b &#8211; ten, kdo dok\u00e1\u017ee porou\u010det bou\u0159i, disponuje mimo\u0159\u00e1dnou nadp\u0159irozenou moc\u00ed. Je na m\u00edst\u011b se zamyslet, o koho jde a odkud ji m\u00e1.<\/li>\n\n\n\n<li>My to v\u00edme, u\u010dedn\u00edci to postupn\u011b zji\u0161\u0165ovali. Kdo s nezaujatou mysl\u00ed zva\u017euje v\u0161echna mo\u017en\u00e1 vysv\u011btlen\u00ed Jeho mimo\u0159\u00e1dn\u00e9 moci, dojde k z\u00e1v\u011bru, \u017ee Je\u017e\u00ed\u0161 je Bohem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 A kdy\u017e&nbsp;se&nbsp;dostal na&nbsp;druhou&nbsp;stranu do krajiny Gadarensk\u00fdch,&nbsp;setkali se s n\u00edm dva d\u00e9monizovan\u00ed, kte\u0159\u00ed vy\u0161li z hrob\u016f.&nbsp;<em>Byli<\/em>&nbsp;velmi nebezpe\u010dn\u00ed,&nbsp;tak\u017ee tou cestou nemohl nikdo proj\u00edt.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: Gergesen\u016f \/ Gerasen\u016f (\u00dazem\u00ed m\u011bsta Gadara p\u0159i JV b\u0159ehu jezera u v\u00fdtoku Jord\u00e1nu)<\/em>;<\/li>\n\n\n\n<li><em>\u0159.: t\u011b\u017ec\u00ed \/&nbsp;p\u016fsob\u00edc\u00ed&nbsp;t\u011b\u017ekosti \/ t\u011b\u017ek\u00e9&nbsp;s nimi jednat;<\/em><\/li>\n\n\n\n<li>\u0160lo o t\u011b\u017ek\u00e9 &#8222;p\u0159\u00edpady&#8220;, se kter\u00fdmi si nikdo nev\u011bd\u011bl rady. B\u011b\u017en\u00fdmi metodami byli &#8222;ne\u0159e\u0161iteln\u00ed&#8220;, nikdo si na n\u011b netroufal. Blokovali dokonce ve\u0159ejnou cestu.<\/li>\n\n\n\n<li>Mnoz\u00ed tvrd\u00ed, \u017ee Je\u017e\u00ed\u0161ova v\u00fdprava p\u0159es jezero m\u011bla za c\u00edl pr\u00e1v\u011b je, \u017ee se na druhou stranu vypravil, aby jim pomohl. Je to dost mo\u017en\u00e9, nasv\u011bd\u010dovala by tomu i \u00faporn\u00e1 \u010f\u00e1blova snaha mu v p\u0159eplaven\u00ed zabr\u00e1nit.<\/li>\n\n\n\n<li>Je to dost mo\u017en\u00e9 &#8211; \u017ee by se Je\u017e\u00ed\u0161 p\u0159eplavil p\u0159es mo\u0159e, tam se &#8222;n\u00e1hodou&#8220; setkal s d\u00e9monizovan\u00fdmi a zase odjel je nepravd\u011bpodobn\u00e9.<\/li>\n\n\n\n<li>Oni dva d\u00e9monizovan\u00ed mu\u017ei z\u0159ejm\u011b v \u010f\u00e1blov\u011b \u0159\u00ed\u0161i tvo\u0159ili siln\u00e9 &#8222;op\u011brn\u00e9 body&#8220;, byli pro n\u011bj d\u016fle\u017eit\u00e1.<\/li>\n\n\n\n<li>Tito mu\u017ei byli jedn\u011bmi z m\u00e1la, kter\u00fdm Je\u017e\u00ed\u0161 p\u0159i\u0161el na pomoc, ani\u017e byl explicitn\u011b pozv\u00e1n (napad\u00e1 m\u011b jinak u\u017e pouze ochrnut\u00fd mu\u017e u rybn\u00edka Bethesda). Domn\u00edv\u00e1m se ale, \u017ee ve skute\u010dnosti zbytky sv\u00e9ho jasn\u00e9ho v\u011bdom\u00ed tito mu\u017ei o pomoc k Bohu v modlitb\u00e1ch volali. Pouze nem\u011bli schopnosti a kapacitu tuto svou prosbu o pomoc Je\u017e\u00ed\u0161i osobn\u011b p\u0159in\u00e9st.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 A hle, zak\u0159i\u010deli: \u201e<sup>(<\/sup>Co je ti po n\u00e1s<sup>)<\/sup>,&nbsp;<em>Je\u017e\u00ed\u0161i<\/em>, Synu&nbsp;Bo\u017e\u00ed? P\u0159i\u0161el jsi sem, abys n\u00e1s&nbsp;tr\u00fdznil p\u0159ed&nbsp; ustanoven\u00fdm&nbsp;\u010dasem?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tato v\u011bta d\u00e9monizovan\u00fdch mu\u017e\u016f (ve skute\u010dnosti jist\u011b hovo\u0159ili d\u00e9moni v nich p\u0159eb\u00fdvaj\u00edc\u00ed) je nesm\u00edrn\u011b zaj\u00edmav\u00e1 a p\u0159in\u00e1\u0161\u00ed n\u00e1m velk\u00e9 mno\u017estv\u00ed unik\u00e1tn\u00edch informac\u00ed o fungov\u00e1n\u00ed duchovn\u00edho sv\u011bta.\n<ul class=\"wp-block-list\">\n<li>To, \u017ee skrze \u00fasta d\u00e9monizovan\u00fdch promlouvaj\u00ed &#8222;jejich&#8220; d\u00e9moni, je v\u0161eobecn\u011b zn\u00e1mo a p\u0159ij\u00edm\u00e1no.<\/li>\n\n\n\n<li>D\u00e9moni Je\u017e\u00ed\u0161e znali (oslovuj\u00ed Jej <strong><em>Je\u017e\u00ed\u0161i<\/em>, Synu&nbsp;Bo\u017e\u00ed?<\/strong>) &#8211; nepot\u0159ebovali, aby se jim p\u0159edstavoval, aby zd\u016fraz\u0148oval,, k\u00fdm je a jakou m\u00e1 autoritu. D\u00e1 se p\u0159edpokl\u00e1dat, \u017ee v duchovn\u00edm sv\u011bt\u011b to tak funguje &#8211; Je\u017e\u00ed\u0161e jist\u011b znaj\u00ed v\u0161ichni, ale i k\u0159es\u0165an\u00e9 jsou tam zn\u00e1mi nebo nebo alespo\u0148 dob\u0159e rozpoznateln\u00ed. D\u00e9moni maj\u00ed &#8222;receptory&#8220; na rozpozn\u00e1n\u00ed Bo\u017e\u00edch d\u011bt\u00ed.<\/li>\n\n\n\n<li><strong>Co je ti po n\u00e1s?<\/strong> ukazuje, \u017ee:\n<ul class=\"wp-block-list\">\n<li>D\u00e9moni by byli r\u00e1di, kdyby je Je\u017e\u00ed\u0161 nechal na pokoji. Vyhovoval jim status quo a p\u0159\u00e1li si jej zachovat. V\u011bd\u011bli, \u017ee setk\u00e1n\u00ed s N\u00edm pro n\u011b nebude p\u0159\u00edjemn\u00e9, \u017ee Je\u017e\u00ed\u0161 je nenech\u00e1 nepov\u0161imnut\u00e9.<\/li>\n\n\n\n<li>Apeluje na Je\u017e\u00ed\u0161\u016fv &#8222;soucit&#8220; ve smyslu: Hele, Je\u017e\u00ed\u0161i, pro\u010d se n\u00e1mi chce\u0161 zab\u00fdvat? My si t\u011b nev\u0161\u00edm\u00e1me, ty si n\u00e1s taky nev\u0161\u00edmej. Mo\u017en\u00e1 a\u017e: P\u0159ece by ti nest\u00e1lo za to zab\u00fdvat se n\u011bk\u00fdm tak nev\u00fdznamn\u00fdm, jako jsme my. My si tady tak v nen\u00e1padn\u011b \u017eijeme, vlastn\u011b nikomu ne\u0161kod\u00edme, tak s n\u00e1mi neztr\u00e1cej \u010das.<\/li>\n\n\n\n<li>Lze v\u016fbec hovo\u0159it o soucitu v souvislosti s d\u00e9mony? <\/li>\n\n\n\n<li>Jasn\u011b je z formulace vid\u011bt to, \u017ee d\u00e9moni m\u011bli strach a \u017ee v\u011bd\u011bli, \u017ee Je\u017e\u00ed\u0161 je mnohem siln\u011bj\u0161\u00ed, ne\u017e oni. \u017de proti N\u011bmu nemaj\u00ed \u0161anci.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>P\u0159i\u0161el jsi sem, abys n\u00e1s&nbsp;tr\u00fdznil p\u0159ed&nbsp; ustanoven\u00fdm&nbsp;\u010dasem?<\/strong>\n<ul class=\"wp-block-list\">\n<li>D\u00e9moni v\u011bd\u011bli, \u017ee jejich \u010das je omezen, \u017ee v ur\u010dit\u00fd \u010das budou tr\u00fdzniv\u011b potrest\u00e1ni za to, co d\u011blaj\u00ed. \u010e\u00e1bel i jeho slu\u017eebn\u00edci v\u011bd\u00ed, \u017ee budu potrest\u00e1ni &#8211; pro\u010d tedy pokra\u010duj\u00ed v nastoupen\u00e9 cest\u011b? Pravd\u011bpodobn\u011b jim ji\u017e nen\u00ed otev\u0159ena cesta pok\u00e1n\u00ed a zm\u011bny a tak se sna\u017e\u00ed alespo\u0148 v nen\u00e1visti p\u0159ed sv\u00fdm koncem co nejv\u00edce u\u0161kodit.<\/li>\n\n\n\n<li>\u010cas jejich soudu je pevn\u011b dop\u0159edu stanoven a doba Je\u017e\u00ed\u0161ov\u011b pobytu na zemi \u010dasem kone\u010dn\u00e9ho z\u00fa\u010dtov\u00e1n\u00ed je\u0161t\u011b nebyla. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b se odvol\u00e1vaj\u00ed na jakousi dohodu ve smyslu, \u017ee v\u011bd\u00ed, \u017ee nakonec budou potrest\u00e1ni, ale do t\u00e9 doby je jim ponech\u00e1na voln\u00e1 p\u016fsobnost. A Je\u017e\u00ed\u0161 m\u00e1 tuto dohodu naru\u0161ovat. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Daleko od nich se p\u00e1slo st\u00e1do mnoha vep\u0159\u016f. 31 D\u00e9moni ho prosili: \u201eJestli\u017ee n\u00e1s vyh\u00e1n\u00ed\u0161,&nbsp;<sup>(<\/sup>po\u0161li n\u00e1s<sup>)<\/sup> do toho st\u00e1da vep\u0159\u016f!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: dovol n\u00e1m odej\u00edt;<\/em><\/li>\n\n\n\n<li>Jde o smlouv\u00e1n\u00ed &#8211; <strong>Jestli\u017ee n\u00e1s vyh\u00e1n\u00ed\u0161<\/strong> ukazuje, \u017ee d\u00e9moni ji\u017e pochopili, \u017ee jejich vyhn\u00e1n\u00ed  je Je\u017e\u00ed\u0161ov\u00fdm c\u00edlem a \u017ee oni budou muset poslechnout.<\/li>\n\n\n\n<li>Sna\u017e\u00ed se tedy alespo\u0148 usmlouvat &#8222;podm\u00ednky kapitulace&#8220;. <\/li>\n\n\n\n<li>Pro\u010d cht\u011bli vej\u00edt do st\u00e1da vep\u0159\u016f a pro\u010d jim to Je\u017e\u00ed\u0161 dovolil, je zaj\u00edmavou ot\u00e1zkou. Jako nejpravd\u011bpodobn\u011bj\u0161\u00ed se mi jev\u00ed n\u00e1sleduj\u00edc\u00ed vysv\u011btlen\u00ed:\n<ul class=\"wp-block-list\">\n<li>To nejhor\u0161\u00ed, co m\u016f\u017ee d\u00e9mony potkat, je z\u016fstat bez hostitele. <\/li>\n\n\n\n<li>Mno\u017estv\u00ed d\u00e9mon\u016f (legie) v posti\u017een\u00e9 dvojici bylo extr\u00e9mn\u00ed a mimo\u0159\u00e1dn\u00e9. <\/li>\n\n\n\n<li>Vyhnat &#8222;ni\u017e\u0161\u00ed jednotky&#8220; d\u00e9mon\u016f lze i zcela proti jejich v\u016fli, hrub\u00fdm n\u00e1sil\u00edm a bez toho, aby hostitel zahynul nebo byl trvale &#8222;po\u0161kozen&#8220;. <\/li>\n\n\n\n<li>Vyhnat celou legii d\u00e9mon\u016f, kte\u0159\u00ed  by se sv\u00e9mu vyhn\u00e1n\u00ed v\u0161\u00ed silou br\u00e1nili, by hostitele zahubilo.<\/li>\n\n\n\n<li>Proto Je\u017e\u00ed\u0161 p\u0159istoupil na kompromis &#8211; nab\u00eddl legii d\u00e9mon\u016f &#8222;n\u00e1hradn\u00ed ubytov\u00e1n\u00ed&#8220; (kter\u00e9 si oni v zoufal\u00e9 snaze neskon\u010dit bez hostitele rychle vyhl\u00e9dli). <\/li>\n\n\n\n<li>Oni tak p\u0159i sv\u00e9m odchodu nekladli tak urputn\u00fd odpor a hostitel\u00e9 z cel\u00e9ho procesu vy\u0161li nezran\u011bni. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde rozhodn\u011b o dal\u0161\u00ed extr\u00e9mn\u011b zaj\u00edmav\u00fd vhled do fungov\u00e1n\u00ed duchovn\u00edho sv\u011bta. Nikdy by m\u011b nic takov\u00e9ho nenapadlo ani bych nic takov\u00e9ho nevymyslel.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 \u0158ekl jim: \u201eJd\u011bte!\u201c Oni vy\u0161li a ode\u0161li do vep\u0159\u016f; a hle, cel\u00e9 st\u00e1do&nbsp;<em>vep\u0159\u016f<\/em>&nbsp;se z\u0159\u00edtilo po svahu do mo\u0159e a zahynulo ve vod\u00e1ch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 na jejich po\u017eadavek p\u0159istoupil. <\/li>\n\n\n\n<li>Pro\u010d  n\u00e1sledn\u011b cel\u00e9 st\u00e1do sp\u00e1chalo sebevra\u017edu je dal\u0161\u00ed z\u00e1hadou &#8211; v\u017edy\u0165 d\u00e9moni se velmi rychle znovu ocitli bez hostitele. Pro\u010d?\n<ul class=\"wp-block-list\">\n<li>D\u00e9monizaci zv\u00ed\u0159ata vn\u00edmaj\u00ed velmi negativn\u011b &#8211; projevuje se jejich \u0161\u00edlenstv\u00edm, iracion\u00e1ln\u00edm d\u011bsem, panikou, ztr\u00e1tou pudu sebez\u00e1chovy. <\/li>\n\n\n\n<li>D\u00e9moni sebezni\u010den\u00ed st\u00e1da nepl\u00e1novali, pouze se jim nepoda\u0159ilo masu vyd\u011b\u0161en\u00fdch  zv\u00ed\u0159at &#8222;uko\u010d\u00edrovat&#8220;.<\/li>\n\n\n\n<li>D\u00e9mon\u016f bylo v\u00edce ne\u017e prasat (\u0159\u00edmsk\u00e1 legie m\u011bla 5-6 tis\u00edc mu\u017e\u016f, vep\u0159\u016f byly tis\u00edce dva) a d\u00e9moni se  o hostitele &#8222;poprali&#8220;, co\u017e zp\u016fsobilo mezi zv\u00ed\u0159aty paniku. <\/li>\n\n\n\n<li>Nebo sebevra\u017edu zv\u00ed\u0159at d\u00e9moni cht\u011bli a pl\u00e1novali ji &#8211; d\u016fvodem by mohlo b\u00fdt, \u017ee v satanov\u011b \u0159\u00ed\u0161i je bezd\u016fvodn\u00e9 opu\u0161t\u011bn\u00ed \u010di ztr\u00e1ta hostitele p\u0159\u00edsn\u011b trest\u00e1na. Kdy\u017e u\u017e d\u00e9mon sv\u00e9ho hostitele ztrat\u00ed, mus\u00ed pro to m\u00edt pro sv\u00e9 nad\u0159\u00edzen\u00e9 dobr\u00fd argument &#8211; nap\u0159., \u017ee sv\u00e9ho hostitele dohnal k sebevra\u017ed\u011b. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Pas\u00e1ci utekli, a kdy\u017e p\u0159i\u0161li do m\u011bsta, vypr\u00e1v\u011bli v\u0161echno, i to o t\u011bch d\u00e9monizovan\u00fdch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160ok z ud\u00e1lost\u00ed i vznikl\u00e1 \u0161koda musely b\u00fdt velik\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 A hle, cel\u00e9 m\u011bsto&nbsp;vy\u0161lo naproti Je\u017e\u00ed\u0161ovi; a&nbsp;kdy\u017e ho&nbsp;spat\u0159ili, poprosili&nbsp;<em>.<\/em>, aby ode\u0161el&nbsp;z jejich \u00fazem\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt ne zcela jasn\u00e9 jedn\u00e1n\u00ed z\u00fa\u010dastn\u011bn\u00fdch.<\/li>\n\n\n\n<li>To, \u017ee pas\u00e1ci v\u0161e &#8222;s o\u010dima na vrch hlavy&#8220; vyl\u00ed\u010dili sv\u00fdm spoluob\u010dan\u016fm, je pochopiteln\u00e9. <\/li>\n\n\n\n<li>To, \u017ee se m\u011bsto vy\u0161lo na &#8222;divotv\u016frce&#8220; Je\u017e\u00ed\u0161e pod\u00edvat, rovn\u011b\u017e.<\/li>\n\n\n\n<li>Pro\u010d jej ale <strong>poprosili&nbsp;<em>.<\/em>, aby ode\u0161el&nbsp;z jejich \u00fazem\u00ed<\/strong>, je vlastn\u011b divn\u00e9: \n<ul class=\"wp-block-list\">\n<li>Nem\u011bli by b\u00fdt r\u00e1di, \u017ee se vy\u0159e\u0161il jejich probl\u00e9m s nepr\u016fchodnou nebezpe\u010dnou cestou? Probl\u00e9m, se kter\u00fdm si nev\u011bd\u011bli rady a na jeho\u017e \u0159e\u0161en\u00ed opakovan\u011b ztroskotali? <\/li>\n\n\n\n<li>Nebo ekonomick\u00e1 ztr\u00e1ta byla p\u0159\u00edli\u0161 velik\u00e1? Dva tis\u00edce prasat je velk\u00e1 &#8222;farma&#8220;, velk\u00e9 \u017eivo\u010di\u0161n\u00e9 hospod\u00e1\u0159stv\u00ed.  Dost mo\u017en\u00e1 \u0161lo o spole\u010dn\u00e9 st\u00e1do cel\u00e9ho m\u011bsta (co\u017e je pravd\u011bpodobn\u011bj\u0161\u00ed, ne\u017e \u017ee \u0161lo o majetek jednoho m\u00edstn\u00edho velkofarm\u00e1\u0159e). Hodnota st\u00e1da  mohla b\u00fdt v dne\u0161n\u00edch cen\u00e1ch kolem deseti milion\u016f korun?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nab\u00edz\u00ed se dal\u0161\u00ed ot\u00e1zka: Jak to, \u017ee Je\u017e\u00ed\u0161i nevadila z\u00e1huba takov\u00e9ho mno\u017estv\u00ed zv\u00ed\u0159at? Nemohl situaci vy\u0159e\u0161it n\u011bjak &#8222;elegantn\u011bji&#8220; s men\u0161\u00edmi &#8222;kolater\u00e1ln\u00edmi&#8220; \u0161kodami? \n<ul class=\"wp-block-list\">\n<li>Pravd\u011bpodobn\u011b nemohl &#8211; bezbolestn\u00e9 \u0159e\u0161en\u00ed neexistovalo &#8211; kdyby ano, Je\u017e\u00ed\u0161 by ho pou\u017eil. <\/li>\n\n\n\n<li>Co\u017e je zaj\u00edmav\u00e9 &#8211; ani v\u0161emohouc\u00ed B\u016fh p\u0159i jedn\u00e1n\u00ed s bytostmi nadan\u00fdmi svobodnou v\u016fl\u00ed (lidmi a d\u00e9mony) nem\u016f\u017ee v\u0161e. (Typick\u00fdm p\u0159\u00edkladem je nevynutitelnost l\u00e1sky<sup data-fn=\"6ebde3d5-7879-4e59-99be-fa05a649bd33\" class=\"fn\"><a href=\"#6ebde3d5-7879-4e59-99be-fa05a649bd33\" id=\"6ebde3d5-7879-4e59-99be-fa05a649bd33-link\">1<\/a><\/sup>). <\/li>\n\n\n\n<li>V\u00edme, \u017ee lidsk\u00fd \u017eivot je cenn\u011bj\u0161\u00ed, ne\u017e \u017eivoty zv\u00ed\u0159at (Je\u017e\u00ed\u0161 \u0159\u00edkal: Jste cenn\u011bj\u0161\u00ed, ne\u017e mnoho vrabc\u016f). V tomto p\u0159\u00edpad\u011b smrti dvou tis\u00edc prasat vyv\u00e1\u017eila \u017eivoty dvou lid\u00ed. Je\u017e\u00ed\u0161 tuto &#8220; v\u00fdm\u011bnu&#8220; akceptoval.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zp\u011bt tedy k ot\u00e1zce, pro\u010d m\u00edstn\u00ed obyvatel\u00e9 Je\u017e\u00ed\u0161e v oblasti necht\u011bli (\u0159ekli mu to z\u0159ejm\u011b slu\u0161n\u011b a s \u00factou &#8211; &#8222;poprosili&#8220;, nicm\u00e9n\u011b vyj\u00e1d\u0159ili se jasn\u011b). Napad\u00e1 m\u011b: \n<ul class=\"wp-block-list\">\n<li>B\u00e1li se setk\u00e1n\u00ed s velkou moc\u00ed, kterou Je\u017e\u00ed\u0161 disponoval.<\/li>\n\n\n\n<li>Nebyli si jisti p\u016fvodem t\u00e9to moci <\/li>\n\n\n\n<li>B\u00e1li se dal\u0161\u00edch zmatk\u016f a\/nebo ekonomick\u00fdch \u0161kod. <\/li>\n\n\n\n<li>Cel\u00e1 krajina byla pod vlivem dal\u0161\u00edch d\u00e9mon\u016f a ti si nep\u0159\u00e1li dal\u0161\u00ed p\u0159\u00edtomnost Bo\u017e\u00edho Syna. To se Je\u017e\u00ed\u0161ov\u00fdm z\u00e1sahem na kl\u00ed\u010dov\u00e9 lidi mohlo zm\u011bnit a je mo\u017en\u00e9, \u017ee od t\u00e9to ud\u00e1losti se lidem v Gerase &#8222;voln\u011bji d\u00fdchalo&#8220;. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zek souvisej\u00edc\u00edch s p\u0159\u00edb\u011bhem je v\u00edce, souvisej\u00ed s <strong>d\u00e9monizac\u00ed<\/strong> obecn\u011b. O d\u00e9monizaci toho v\u00edme i nev\u00edme mnoho. Co v\u00edme je, \u017ee\n<ul class=\"wp-block-list\">\n<li>Lid\u00e9 se za n\u011bkter\u00fdch okolnost\u00ed mohou st\u00e1t hostiteli zl\u00fdch duchovn\u00edch bytost\u00ed. (Lid\u00e9 maj\u00ed v\u016f\u010di duchovn\u00edm sil\u00e1m p\u0159irozenou imunitu, kter\u00e1 ale m\u016f\u017ee b\u00fdt naru\u0161ena. Pro d\u00e9mony existuj\u00ed vstupn\u00ed br\u00e1ny).<\/li>\n\n\n\n<li>Tyt zl\u00e9 bytosti \u010dlov\u011bka ur\u010dit\u00fdm zp\u016fsobem \u010d\u00e1ste\u010dn\u011b opanuj\u00ed &#8211; p\u0159evezmou kontrolu nad n\u011bkter\u00fdmi oblastmi jejich jedn\u00e1n\u00ed. \u0160kod\u00ed jim. <\/li>\n\n\n\n<li>Pomoc d\u00e9monizovan\u00fdm byla jednou z d\u016fle\u017eit\u00fdch &#8222;b\u011b\u017en\u00fdch&#8220; sou\u010d\u00e1st\u00ed Je\u017e\u00ed\u0161ovy slu\u017eby na zemi. V\u011bt\u0161ina na\u0161ich informac\u00ed poch\u00e1z\u00ed od Je\u017e\u00ed\u0161e. <\/li>\n\n\n\n<li>Jak se dv\u011bma &#8222;oby\u010dejn\u00fdm&#8220; lidem stalo, \u017ee se stali \u00fato\u010di\u0161t\u011bm tak extr\u00e9mn\u00edho mno\u017estv\u00ed d\u00e9mon\u016f, nev\u00edme. (\u0158\u00edmsk\u00e1 legie m\u011bla p\u011bt a\u017e \u0161est tis\u00edc voj\u00e1k\u016f).  B\u011b\u017en\u011b z\u0159ejm\u011b v \u010dlov\u011bku p\u0159eb\u00fdv\u00e1 d\u00e9mon jeden nebo snad ni\u017e\u0161\u00ed jednotky jedinc\u016f.<\/li>\n\n\n\n<li>Mohli b\u00fdt p\u016fvodn\u011b okultisty \u010di satanisty, mohli poch\u00e1zet z okultn\u011b zat\u00ed\u017een\u00e9 rodiny, b\u00fdt pou\u017e\u00edv\u00e1ni jako m\u00e9dium \u010di b\u00fdt jin\u00fdm zp\u016fsobem vystaveni zlu ji\u017e od d\u011btstv\u00ed, apod.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"6ebde3d5-7879-4e59-99be-fa05a649bd33\">Vzpome\u0148me sc\u00e9nu z filmu Bo\u017esk\u00fd Bruce, kde &#8222;B\u016fh&#8220; v pod\u00e1n\u00ed Morgana Friemana vede rozhovor s Brucem. Bruce se &#8222;Boha&#8220; pt\u00e1: Jak to m\u00e1m ud\u011blat, aby m\u011b milovali. B\u016fh odpov\u00edd\u00e1: A\u017e na to p\u0159ijde\u0161, dej mi v\u011bd\u011bt. <a href=\"#6ebde3d5-7879-4e59-99be-fa05a649bd33-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Kdy\u017e&nbsp;sestoupil z hory, vydaly&nbsp;se&nbsp;za n\u00edm velk\u00e9 z\u00e1stupy. 2 A&nbsp;hle, p\u0159i\u0161el malomocn\u00fd,&nbsp;klan\u011bl&nbsp;se mu a \u0159\u00edkal: \u201ePane, chce\u0161-li,&nbsp;jsi&nbsp;mocen mne o\u010distit.\u201c&nbsp; 3 On&nbsp;vzt\u00e1hl ruku, dotkl&nbsp;se ho a \u0159ekl: \u201eChci, bu\u010f o\u010di\u0161t\u011bn.\u201c A hned&nbsp;byl o\u010di\u0161t\u011bn od sv\u00e9ho malomocenstv\u00ed. 4 Je\u017e\u00ed\u0161 mu&nbsp;\u0159ekl: \u201eHle\u010f, abys&nbsp;o tom&nbsp;nikomu&nbsp;ne\u0159ekl.&nbsp;Ale jdi, uka\u017e se kn\u011bzi&nbsp;a ob\u011btuj dar, kter\u00fd Moj\u017e\u00ed\u0161 p\u0159ik\u00e1zal, jim na sv\u011bdectv\u00ed.\u201c&nbsp; 5 Kdy\u017e [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Vzpome\u0148me sc\u00e9nu z filmu Bo\u017esk\u00fd Bruce, kde \\\"B\u016fh\\\" v pod\u00e1n\u00ed Morgana Friemana vede rozhovor s Brucem. Bruce se \\\"Boha\\\" pt\u00e1: Jak to m\u00e1m ud\u011blat, aby m\u011b milovali. B\u016fh odpov\u00edd\u00e1: A\u017e na to p\u0159ijde\u0161, dej mi v\u011bd\u011bt.\",\"id\":\"6ebde3d5-7879-4e59-99be-fa05a649bd33\"}]"},"categories":[43],"tags":[],"class_list":["post-5589","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5589","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5589"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5589\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5589"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5589"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}