{"id":5479,"date":"2024-01-22T05:44:00","date_gmt":"2024-01-22T04:44:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5479"},"modified":"2025-03-30T07:23:35","modified_gmt":"2025-03-30T05:23:35","slug":"matous-kapitola-22","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-22\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 22"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 A Je\u017e\u00ed\u0161 k nim znovu promluvil&nbsp;v podobenstv\u00edch:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V tomto p\u0159\u00edpad\u011b je Je\u017e\u00ed\u0161ovi podobenstv\u00ed jist\u011b prost\u0159edkem k tomu, aby v\u011bci u\u010dinil jasn\u011bj\u0161\u00edmi, nikoliv, aby &#8222;odfiltroval&#8220; povrchn\u00ed z\u00e1jemce<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Kr\u00e1lovstv\u00ed&nbsp;Nebes&nbsp;<sup>(<\/sup>je&nbsp;podobn\u00e9<sup>)<\/sup>&nbsp;kr\u00e1li,&nbsp;kter\u00fd vystrojil svatbu&nbsp;sv\u00e9mu synu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 se mnoha zp\u016fsoby sna\u017e\u00ed vysv\u011btlit podstatu a \u010detn\u00e9 aspekty Bo\u017e\u00edho kr\u00e1lovstv\u00ed<\/li>\n\n\n\n<li>Jde o jeden z \u00fast\u0159edn\u00edch motiv\u016f jeho k\u00e1z\u00e1n\u00ed, mo\u017en\u00e1 o hlavn\u00ed. O Bo\u017e\u00edm kr\u00e1lovstv\u00ed (jde o synonymum zde pou\u017eit\u00e9ho Kr\u00e1lovstv\u00ed nebes) pojedn\u00e1v\u00e1 <strong>t\u0159etina a\u017e polovina Je\u017e\u00ed\u0161ov\u00fdch slov zachycen\u00fdch v synoptick\u00fdch evangeli\u00edch. <\/strong><\/li>\n\n\n\n<li>Pochopit, jak to s Bo\u017e\u00edm kr\u00e1lovstv\u00edm vlastn\u011b je, nen\u00ed element\u00e1rn\u00ed &#8211; je re\u00e1ln\u00e9, dostupn\u00e9, p\u0159itom skryt\u00e9, rostouc\u00ed, aj., aj.<\/li>\n\n\n\n<li>Zde se dozv\u00edme o n\u011bkter\u00fdch aspektech toho, jak je mo\u017eno se do Bo\u017e\u00edho kr\u00e1lovstv\u00ed dostat.<\/li>\n\n\n\n<li>Kr\u00e1l vystrojil svatbu synovi: Jde zajist\u00e9 o z\u00e1sadn\u00ed ud\u00e1lost pro kr\u00e1le, pro syna i pro cel\u00e9 kr\u00e1lovstv\u00ed. Svatba je jednou z nejd\u016fle\u017eit\u011bj\u0161\u00edch ud\u00e1lost\u00ed v lidsk\u00e9m \u017eivot\u011b, a to pro v\u0161echny z\u00fa\u010dastn\u011bn\u00e9:\n<ul class=\"wp-block-list\">\n<li>Syn opou\u0161t\u00ed otcovskou rodinu a spojuje sv\u016fj \u017eivot s novou parnerkou. <\/li>\n\n\n\n<li>Zakl\u00e1d\u00e1 novou rodinnou jednotku<\/li>\n\n\n\n<li>Otec na jedn\u00e9 stran\u011b ztr\u00e1c\u00ed syna, na druh\u00e9 stran\u011b se raduje z jeho radosti. Tak\u00e9 z toho, \u017ee se mu poda\u0159ilo dov\u00e9st sv\u00e9 d\u00edt\u011b a\u017e k svatb\u011b, tedy do zral\u00e9 dosp\u011blosti.<\/li>\n\n\n\n<li>Jde o obrovskou slavnost, na kter\u00e9 m\u00e1 pod\u00edl cel\u00e9 kr\u00e1lovstv\u00ed.<\/li>\n\n\n\n<li>V pozad\u00ed je je\u0161t\u011b nev\u011bsta, ale o t\u00e9 zde \u0159e\u010d nebude<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kr\u00e1lem je jist\u011b Hospodin, Synem Je\u017e\u00ed\u0161, nev\u011bstou c\u00edrkev. C\u00edlem d\u011bjin je p\u0159iv\u00e9st v\u011b\u0159\u00edc\u00ed do \u00fazk\u00e9ho a trval\u00e9ho vztahu se sv\u00fdm Zachr\u00e1ncem.<\/li>\n\n\n\n<li>Man\u017eelstv\u00ed je neju\u017e\u0161\u00ed mo\u017en\u00fd vztah mezi lidmi a spolu se vztahem rodi\u010d-d\u00edt\u011b je \u010dasto pou\u017e\u00edv\u00e1n k vyj\u00e1d\u0159en\u00ed toho, jak m\u00e1 vypadat vztah Boha a lid\u00ed &#8211; m\u00e1 b\u00fdt hlubok\u00fd, l\u00e1skypln\u00fd, otev\u0159en\u00fd a v\u011brn\u00fd.<\/li>\n\n\n\n<li>Do man\u017eelsk\u00e9ho vztahu se Synem c\u00edrkev vstupuje ji\u017e nyn\u00ed, pouze se v\u0161e odehr\u00e1v\u00e1 ve skrytosti. Svatba zde  sp\u00ed\u0161e symbolizuje Krist\u016fv n\u00e1vrat a &#8222;zviditeln\u011bn\u00ed&#8220;, z\u00e1v\u011br d\u011bjin, kdy v\u011bci ji\u017e budou jasn\u00e9 a v\u011b\u0159\u00edc\u00ed v\u0161ech dob a m\u00edst budou shrom\u00e1\u017ed\u011bni k setk\u00e1n\u00ed se sv\u00fdm P\u00e1nem na Olivovou horu.<\/li>\n\n\n\n<li>Pro n\u00e1s osobn\u011b m\u016f\u017ee b\u00fdt vstupem na na na\u0161\u00ed svatbu okam\u017eik na\u0161\u00ed smrti.<\/li>\n\n\n\n<li>Je zjevn\u00e9, \u017ee pro Hospodina nen\u00ed sp\u00e1sa lid\u00ed pouhou teoretickou abstraktn\u00ed z\u00e1le\u017eitost\u00ed. <strong>Je v n\u00ed hluboce osobn\u011b a citov\u011b zainteresov\u00e1n<\/strong>. (Ob\u011btoval za nev\u011bstu sv\u00e9ho Syna). Jde o velkou v\u011bc, o nejv\u011bt\u0161\u00ed ud\u00e1lost v d\u011bjin\u00e1ch (po Kristov\u011b k\u0159\u00ed\u017ei), o vyvrcholen\u00ed d\u011bjin. B\u016fh si ji bere velmi osobn\u011b, velmi ji pro\u017e\u00edv\u00e1. <\/li>\n\n\n\n<li>Ka\u017ed\u00e1 svatba je ve\u0159ejn\u00e1, slavn\u00e1, slavnostn\u00ed, radostn\u00e1, spojen\u00e1 s hostinou a radost\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A poslal sv\u00e9 otroky, aby&nbsp;zavolali&nbsp;pozvan\u00e9 na svatbu; ale&nbsp;<em>I will<\/em>&nbsp;necht\u011bli p\u0159ij\u00edt.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh prost\u0159ednictv\u00edm sv\u00fdch slu\u017eebn\u00edk\u016f lidi na svatbu zve. Jist\u011b jde o obraz  k\u0159es\u0165an\u016f, kte\u0159\u00ed zv\u011bstuj\u00ed lidem dobrou zpr\u00e1vu o Kristu.<\/li>\n\n\n\n<li>Svatebn\u00ed hostina nen\u00ed ur\u010dena pro v\u0161echny kr\u00e1lovy poddan\u00e9 &#8211;  vid\u00edme, \u017ee je pouze pro <strong>pozvan\u00e9<\/strong>. Kdo jsou t\u011bmi pozvan\u00fdmi?<\/li>\n\n\n\n<li>V prvn\u00edm pl\u00e1nu jist\u011b \u017eid\u00e9, potomci Abrahamovi. A\u017e druhotn\u011b do sp\u00e1sy m\u011bli vstupovat pohan\u00e9.<\/li>\n\n\n\n<li>To je jedna linie tohoto podobenstv\u00ed &#8211; <strong>prvotn\u011b pozvan\u00fdmi byli \u017eid\u00e9, potomci Abrahamovi.<\/strong><\/li>\n\n\n\n<li>Podobenstv\u00ed ale tak\u00e9 hovo\u0159\u00ed obecn\u011bji: pozvan\u00fdm je pak ka\u017ed\u00fd \u010dlov\u011bk. V\u011b\u0159\u00edm, \u017ee <strong>ka\u017ed\u00e9mu \u010dlov\u011bku se b\u011bhem jeho \u017eivota dostane od Nejvy\u0161\u0161\u00edho pozv\u00e1n\u00ed. <\/strong><\/li>\n\n\n\n<li>Logicky naskakuje ot\u00e1zka: Pro\u010d, proboha, pozvan\u00ed <strong>necht\u011bli p\u0159ij\u00edt?<\/strong> P\u0159i prvn\u00edm pozv\u00e1n\u00ed potenci\u00e1ln\u00ed host\u00e9 svou ne\u00fa\u010dast nezd\u016fvod\u0148ovali, zkr\u00e1tka: &#8222;Ne, nem\u00e1me z\u00e1jem&#8220;<\/li>\n\n\n\n<li>Mimochodem pro kr\u00e1lovy slu\u017eebn\u00edky to musel b\u00fdt \u0161ok, nepochopiteln\u00fd postoj. <strong>Stejn\u011b jako k\u0159es\u0165an\u016fm p\u0159ipad\u00e1 nepochopiteln\u00e9, pro\u010d lid\u00e9 odm\u00edtaj\u00ed pozv\u00e1n\u00ed ke Kristu.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Poslal znovu jin\u00e9 otroky&nbsp;<sup>(<\/sup>with the words<sup>)<\/sup>:&nbsp;\u201a\u0158ekn\u011bte&nbsp;pozvan\u00fdm: Hle,&nbsp;p\u0159ichystal jsem svou hostinu, moji b\u00fdci a&nbsp;krmn\u00fd&nbsp;dobytek&nbsp;jsou pora\u017eeni, v\u0161echno&nbsp;<em>\"I have<\/em>&nbsp;p\u0159ipraveno, p\u0159ij\u010fte na&nbsp;svatebn\u00ed&nbsp;hostinu.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1sleduje druh\u00e9 pozv\u00e1n\u00ed. To je d\u016fle\u017eit\u00e9. Kr\u00e1l to mohl nechat tak ji\u017e v t\u00e9to chv\u00edli. Mohl se rozhn\u011bvat ji\u017e nyn\u00ed. On ale nal\u00e9h\u00e1, p\u0159esv\u011bd\u010duje, vysv\u011btluje. Pro\u010d? \n<ul class=\"wp-block-list\">\n<li>Na pozvan\u00fdch mu z\u00e1le\u017e\u00ed, r\u00e1d by je na hostin\u011b m\u011bl. Nen\u00ed to tak, \u017ee m\u00e1vne rukou. Jde o lidi mu bl\u00edzk\u00e9, na jejich\u017e \u00fa\u010dasti mu opravdu z\u00e1le\u017e\u00ed.<\/li>\n\n\n\n<li>Domn\u00edv\u00e1 se, \u017ee n\u011bkde vznikla chyba v komunikaci &#8211; \u017ee pozvan\u00ed nepochopili, o co jde. \u017de nepochopili z\u00e1va\u017enost chv\u00edle, nal\u00e9havost pozv\u00e1n\u00ed; \u017ee jim nedo\u0161lo, jak je tato ud\u00e1lost pro kr\u00e1le d\u016fle\u017eit\u00e1. <\/li>\n\n\n\n<li>Zd\u016fraz\u0148uje, \u017ee p\u0159\u00edprava hostiny nebyla mali\u010dkost. \u017de hostina bude obrovsk\u00e1 a jej\u00ed p\u0159\u00edprava n\u00e1ro\u010dn\u00e1. Mno\u017estv\u00ed pora\u017een\u00e9ho dobytka ukazuje nejen na velkou finan\u010dn\u00ed n\u00e1kladnost hostiny, ale vy\u017eadovala tak\u00e9 t\u00fddny p\u0159\u00edprav a stovky zapojen\u00fdch kucha\u0159\u016f a jin\u00fdch pracovn\u00edk\u016f. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>To by pro pozvan\u00e9 jist\u011b m\u011blo b\u00fdt motivuj\u00edc\u00ed: V na\u0161em b\u011b\u017en\u00e9m \u017eivot\u011b odm\u00edtnout pozv\u00e1n\u00ed na &#8222;oby\u010dejnou&#8220; n\u00e1v\u0161t\u011bvu je\u0161t\u011b lze, ale odm\u00edtnout pozv\u00e1n\u00ed na dlouho chystanou hostinu, je t\u011b\u017ek\u00e9 a ur\u00e1\u017eliv\u00e9. &#8222;Kdy\u017e u\u017e se s t\u00edm tak chystali, nalo\u017eili maso na gril,  tak tam budeme muset zaj\u00edt&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Ale oni nedbali a ode\u0161li, jeden na sv\u00e9 pole, jin\u00fd za sv\u00fdm obchodem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ani dal\u0161\u00ed argumenty, p\u0159esv\u011bd\u010dov\u00e1n\u00ed a nal\u00e9h\u00e1n\u00ed na postoji pozvan\u00fdch nic nezm\u011bnily &#8211; ode\u0161li za sv\u00fdmi z\u00e1le\u017eitostmi. <\/li>\n\n\n\n<li>Z paraleln\u00edho podobenstv\u00ed v jin\u00fdch evangeli\u00edch v\u00edme, \u017ee n\u011bkte\u0159\u00ed poslali omluvu, zde o tom zm\u00ednka nen\u00ed. Zkr\u00e1tka slu\u017eebn\u00edky odm\u00edtli \u010di &#8222;vyignorovali&#8220;.<\/li>\n\n\n\n<li>Proboha pro\u010d? Nem\u016f\u017eeme se neptat. Mo\u017enost\u00ed je \u0159ada:\n<ul class=\"wp-block-list\">\n<li>P\u0159edev\u0161\u00edm nepova\u017eovali svatbu za d\u016fle\u017eitou. V \u017eeb\u0159\u00ed\u010dku sv\u00fdch priorit m\u011bli kr\u00e1le a z\u00e1le\u017eitosti  jeho se t\u00fdkaj\u00edc\u00ed n\u00edzko, rozhodn\u011b n\u00ed\u017ee, ne\u017e b\u011b\u017en\u00e9 povinnosti sv\u00fdch \u017eivot\u016f.<\/li>\n\n\n\n<li>O \u00fa\u010dast na hostin\u011b nest\u00e1li. Ani l\u00ed\u010den\u00ed skv\u011bl\u00e9 hostiny je dostate\u010dn\u011b nemotivovalo.<\/li>\n\n\n\n<li>To ale nen\u00ed v\u0161e &#8211; pozvan\u00ed toti\u017e kr\u00e1le nejen ignorovali, oni jej neuzn\u00e1vali, nem\u011bli r\u00e1di, neuzn\u00e1vali jeho kralov\u00e1n\u00ed a autoritu. Byli v\u016f\u010di n\u011bmu v latentn\u00ed vnit\u0159n\u00ed vzpou\u0159e. <\/li>\n\n\n\n<li><strong>\u0160lo z\u0159ejm\u011b nejen o prost\u00fd nez\u00e1jem (kr\u00e1l a jeho z\u00e1le\u017eitosti m\u011b nezaj\u00edmav\u00ed), ale tak\u00e9 o aktivn\u00ed odm\u00edtnut\u00ed kr\u00e1lovy autority (tohohle \u010dlov\u011bka za kr\u00e1le nechci, jako kr\u00e1le ho neuzn\u00e1v\u00e1m). Proto se nehodl\u00e1m dostavit na j\u00edm organizovanou svatbu<\/strong><\/li>\n\n\n\n<li>V b\u011b\u017en\u00e9m \u017eivot\u011b toti\u017e ka\u017ed\u00fd r\u00e1d opust\u00ed rutinu sv\u00e9ho \u017eivota a z\u00fa\u010dastn\u00ed se svatby, kde se m\u016f\u017ee zadarmo naj\u00edst, nap\u00edt a poradovat. To, \u017ee pozvan\u00ed odm\u00edtli, ukazuje, \u017ee kr\u00e1le nem\u011bli r\u00e1di. <\/li>\n\n\n\n<li>V na\u0161ich b\u011b\u017en\u00fdch \u017eivotech, abychom odm\u00edtli pozv\u00e1n\u00ed na svatbu, mus\u00edme m\u00edt opravdu z\u00e1va\u017en\u00fd d\u016fvod, pro\u010d se nem\u016f\u017eeme nebo nechceme z\u00fa\u010dastnit. A jde-li o n\u011bkoho n\u00e1m opravdu bl\u00edzk\u00e9ho, na kom n\u00e1m opravdu z\u00e1le\u017e\u00ed, za\u0159\u00edd\u00edme si \u00fa\u010dast za ka\u017edou cenu &#8211; v\u0161e ostatn\u00ed odsuneme. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Ostatn\u00ed se zmocnili jeho otrok\u016f, zt\u00fdrali&nbsp;<em>\"I have<\/em>&nbsp;a zabili.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Reakce zvan\u00fdch nebyla jednotn\u00e1 &#8211; n\u011bkte\u0159\u00ed pouze odm\u00edtli, jin\u00ed ale na posly brut\u00e1ln\u011b za\u00fato\u010dili. <\/li>\n\n\n\n<li>Pro\u010d? Vlastn\u011b? \u0160lo o jasn\u00e9 vyhl\u00e1\u0161en\u00ed v\u00e1lky. Nechceme t\u011b za kr\u00e1le, nen\u00e1vid\u00edme t\u011b<\/li>\n\n\n\n<li>Otroci za nic nemohli &#8211; vykon\u00e1vali pouze kr\u00e1l\u016fv rozkaz. Nav\u00edc p\u0159ich\u00e1zeli se srdcem na dlani, s vst\u0159\u00edcn\u00fdm pozv\u00e1n\u00edm. <\/li>\n\n\n\n<li>Pozvan\u00ed reagovali na vst\u0159\u00edcnost a  dobro extr\u00e9mn\u00edm zlem &#8211; na p\u0159\u00e1telsky nap\u0159a\u017eenou ruku fackou do obli\u010deje. <\/li>\n\n\n\n<li>Jde op\u011bt o dvoj\u00ed obraz:\n<ul class=\"wp-block-list\">\n<li>o obraz odm\u00edtav\u00e9 reakce \u017eid\u016f na korekce \u010detn\u00fdch Bo\u017e\u00edch prorok\u016f a nakonec na Kristovo vt\u011blen\u00ed<\/li>\n\n\n\n<li>o obraz odm\u00edtav\u00e9 reakce lid\u00ed na zv\u011bstovatele evangelia. O v\u0161echna tr\u00e1pen\u00ed mision\u00e1\u0159\u016f a evangelist\u016f v\u0161ech dob a zem\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bo\u017e\u00ed zv\u011bst je v\u016f\u010di lidem extr\u00e9mn\u011b vst\u0159\u00edcn\u00e1 &#8211; Hospodin nab\u00edz\u00ed nap\u0159a\u017eenou ruku k nav\u00e1z\u00e1n\u00ed vztahu. Ud\u011blal pro to v\u00edce, ne\u017e maximum &#8211; ob\u011btoval sv\u00e9ho Syna. Lid\u00e9 d\u016fvod k nen\u00e1vistn\u00fdm reakc\u00edm opravdu nemaj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 <sup>(<\/sup>Kr\u00e1l se rozhn\u011bval<sup>)<\/sup>,&nbsp;poslal sv\u00e1 vojska, zahubil ony vrahy a jejich m\u011bsto vyp\u00e1lil.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u011b\u017eko lze o\u010dek\u00e1vat jinou reakci  &#8211; ve\u0161ker\u00e9 vst\u0159\u00edcn\u00e9 kroky byly ji\u017e vykon\u00e1ny a odm\u00edtnuty. <\/li>\n\n\n\n<li>B\u016fh jednou v\u0161echno zlo smete. Nic, \u0161patn\u00e9ho, co lid\u00e9 vykonali, nez\u016fstane nepotrest\u00e1no. <\/li>\n\n\n\n<li>Kr\u00e1l, kter\u00fd nen\u00ed ochoten nebo schopen prosadit svou autoritu, \u017e\u00e1dn\u00fdm kr\u00e1lem vlastn\u011b nen\u00ed. Nen\u00ed pochyb, \u017ee Stvo\u0159itel svou v\u016fli prosad\u00ed. To, \u017ee zat\u00edm vy\u010dk\u00e1v\u00e1, nen\u00ed zn\u00e1mkou jeho slabosti, ale trp\u011bliv\u00e9ho vy\u010dk\u00e1v\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Potom&nbsp;\u0159ekl sv\u00fdm otrok\u016fm: \u201aSvatba je sice p\u0159ipravena, ale&nbsp;pozvan\u00ed&nbsp;<em>j\u00ed<\/em>&nbsp;nebyli hodni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prvotn\u00ed pl\u00e1n byl lidmi odm\u00edtnut. <\/li>\n\n\n\n<li>Prvotn\u00ed Bo\u017e\u00ed pl\u00e1n je sp\u00e1sa v\u0161ech lid\u00ed, \u017did\u016f jako prvotiny, pak v\u0161ech ostatn\u00edch. V\u0161ichni ale spasen\u00ed nebudou.<\/li>\n\n\n\n<li><strong>B\u016fh si k sob\u011b rozhodn\u011b nebude br\u00e1t ty, kdo o to nestoj\u00ed.<\/strong><\/li>\n\n\n\n<li>Kristus se nikdy nevnucoval a nikdy nikoho k n\u00e1sledov\u00e1n\u00ed nenutil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Jd\u011bte tedy na k\u0159i\u017eovatky cest&nbsp;a ka\u017ed\u00e9ho, koho naleznete, pozv\u011bte na&nbsp;svatebn\u00ed&nbsp;hostinu.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>K\u0159i\u017eovatky<\/strong> jsou m\u00edstem, kde \u010dlov\u011bk potk\u00e1 &#8222;kde koho&#8220;. <\/li>\n\n\n\n<li>Slovo <strong>ka\u017ed\u00e9ho<\/strong> ukazuje na nulov\u00fd p\u0159ed-v\u00fdb\u011br: Jde\u0161 zrovna kolem? Jsi pozv\u00e1n. Nikdo se t\u011b nept\u00e1 na p\u016fvod, rodinnou situaci, ekonomick\u00fd status ani na charakterov\u00e9 vlastnosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 I vy\u0161li ti otroci na cesty a shrom\u00e1\u017edili v\u0161echny, kter\u00e9 nalezli, zl\u00e9 i dobr\u00e9. A&nbsp;<sup>(<\/sup>svatebn\u00ed&nbsp;s\u00ed\u0148<sup>)<\/sup>&nbsp;se naplnila stolovn\u00edky<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: le\u017e\u00edc\u00edmi&nbsp;u stolu, tj. hosty;<\/em><\/li>\n\n\n\n<li>\u017de se shrom\u00e1\u017edili<strong> zl\u00ed i dob\u0159\u00ed,<\/strong> ukazuje znovu na to, \u017ee krit\u00e9ria pro vstup nesouvisela s charakterem, ale pouze s ochotou nechat se pozvat.<\/li>\n\n\n\n<li>U stolu muselo b\u00fdt veselo &#8211; pestr\u00e1 sm\u011bs lid\u00ed rozli\u010dn\u00e9ho postaven\u00ed a ras se ocitla pohromad\u011b. Jedin\u00fdm spojovac\u00edm \u010dl\u00e1nkem t\u00e9to sm\u011bsice byl kladn\u00fd vztah ke kr\u00e1li. V hodovn\u00ed s\u00edni musela panovat euforie &#8211; to, \u017ee jsem se sem dostal zrovna j\u00e1, je ryz\u00edm d\u016fvodem k radosti. <\/li>\n\n\n\n<li>P\u0159esn\u011b tak to funguje v c\u00edrkvi &#8211; prav\u00e1 c\u00edrkev nen\u00ed spole\u010denstv\u00edm dokonal\u00fdch, ale podobn\u00fdm &#8222;mixem&#8220; lid\u00ed nejr\u016fzn\u011bj\u0161\u00edch typ\u016f a charakter\u016f.  \u010casto, mo\u017en\u00e1 v\u011bt\u0161inou se v c\u00edrkvi shroma\u017e\u010fuj\u00ed lid\u00e9 &#8222;hor\u0161\u00ed&#8220;, ne\u017e mimo c\u00edrkev. <\/li>\n\n\n\n<li>K\u0159es\u0165any spojuje spole\u010dn\u00e1 &#8222;kvalifikace&#8220;: maj\u00ed r\u00e1di kr\u00e1le, jsou vd\u011b\u010dni za Jeho vst\u0159\u00edcnost. Ve v\u0161em ostatn\u00edm se \u010dasto li\u0161\u00ed a jsou probl\u00e9mov\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Kdy\u017e kr\u00e1l&nbsp;vstoupil,&nbsp;aby&nbsp;se na stolovn\u00edky pod\u00edval, spat\u0159il&nbsp;tam \u010dlov\u011bka,&nbsp;kter\u00fd&nbsp;na&nbsp;sob\u011b&nbsp;nem\u011bl svatebn\u00ed \u0161at.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Smysl podobenstv\u00ed byl doposud pom\u011brn\u011b jasn\u00fd. <\/li>\n\n\n\n<li>Nyn\u00ed Je\u017e\u00ed\u0161 otv\u00edr\u00e1 pom\u011brn\u011b ne\u010dekanou druhou v\u00fdznamovou linii. <\/li>\n\n\n\n<li>Kr\u00e1l p\u0159ich\u00e1z\u00ed mezi sv\u00e9 hosty  a je jist\u011b bou\u0159liv\u011b v\u00edt\u00e1n a oslavov\u00e1n.<\/li>\n\n\n\n<li>Jak se stolovn\u00edci na hostinu dostali, v\u00edme &#8211; byli nam\u00e1tkou vybr\u00e1ni. Kdo je tedy ten,<strong> kter\u00fd na sob\u011b nem\u00e1 svatebn\u00ed \u0161at?<\/strong><\/li>\n\n\n\n<li>Krom\u011b ochoty nechat se pozvat, tedy zjevn\u011b existovalo pro vstup je\u0161t\u011b dal\u0161\u00ed krit\u00e9rium &#8211; b\u00fdt adekv\u00e1tn\u011b oble\u010den. Vstup bez adekv\u00e1tn\u00edho oble\u010den\u00ed bylo katastrof\u00e1ln\u00edm p\u0159e\u0161lapem.<\/li>\n\n\n\n<li>Jak tedy pozvan\u00fd \u010dlov\u011bk z\u00edskal svatebn\u00ed \u0161at? \u0160el se dom\u016f p\u0159evl\u00e9ct? <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to ne\u0159\u00edk\u00e1, pouze ukazuje stra\u0161n\u00e9 d\u016fsledky, kter\u00e9 jeho nedodr\u017een\u00ed dresscodu (ne\u00facta) m\u011bla (vyvr\u017een\u00ed do pekla).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 I&nbsp;\u0159ekl mu: \u201aP\u0159\u00edteli,&nbsp;jak jsi sem ve\u0161el bez&nbsp;svatebn\u00edho roucha?\u2018 A on on\u011bm\u011bl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tato kr\u00e1lova ot\u00e1zka a hostovo ml\u010den\u00ed jsou pro pochopen\u00ed z\u00e1sadn\u00ed: Kdyby toti\u017e existoval jak\u00fdkoliv d\u016fvod (\u010di dokonce jen v\u00fdmluva),  pro\u010d se host nemohl adekv\u00e1tn\u011b p\u0159evl\u00e9ci, jist\u011b by ji uvedl. Nestihl jsem se p\u0159evl\u00e9ci, nem\u00e1m adekv\u00e1tn\u00ed od\u011bv, nev\u011bd\u011bl jsem o tom. <\/li>\n\n\n\n<li>Je v\u0161ak zcela zjevn\u00e9, \u017ee <strong>k tomu, aby host nebyl p\u0159evle\u010den, \u017e\u00e1dn\u00fd d\u016fvod nebyl: On v\u011bd\u011bl, \u017ee se svatebn\u00ed roucho vy\u017eaduje a bylo v jeho moci si je opat\u0159it. <\/strong>Jak? <\/li>\n\n\n\n<li>Kr\u00e1l toti\u017e ur\u010dit\u011b v\u0161em pozvan\u00fdm svatebn\u00ed roucha zap\u016fj\u010dil nebo daroval. Ka\u017ed\u00fd pozvan\u00fd byl informov\u00e1n, jak\u00fd dress code je vy\u017eadov\u00e1n a byl odesl\u00e1n do kr\u00e1lovsk\u00fdch \u0161aten. Nezaj\u00edt si tam byla \u010dir\u00e1 sv\u00e9vole.<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Svatebn\u00edm \u0161atem je nade v\u0161\u00ed pochybnost obmyt\u00ed od h\u0159\u00edch\u016f Kristovou krv\u00ed. Na Bo\u017e\u00ed hostinu jsou zv\u00e1ni v\u0161ichni lid\u00e9, kte\u0159\u00ed p\u0159ijmou pozv\u00e1n\u00ed a kte\u0159\u00ed obmyj\u00ed sv\u00e9 h\u0159\u00edchy v Kristov\u011b krvi. Lid\u00e9 \u0161pinav\u00ed a smradlav\u00ed od h\u0159\u00edchu vpu\u0161t\u011bni nebudou. <\/mark><\/strong><\/li>\n\n\n\n<li>A proto\u017ee pro p\u0159ijmut\u00ed o\u010di\u0161t\u011bn\u00ed sta\u010d\u00ed uv\u011b\u0159it Kristu, \u017e\u00e1dn\u00fd \u010dlov\u011bk nebude m\u00edt p\u0159ed Bohem omluvu ani v\u00fdmluvu. <strong>Ka\u017ed\u00fd nev\u011b\u0159\u00edc\u00ed p\u0159ed Bohem on\u011bm\u00ed. <\/strong> Jedin\u00fd d\u016fvod, pro\u010d n\u011bkdo svatebn\u00ed roucho nep\u0159ijal, toti\u017e je, \u017ee je odm\u00edtl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Tehdy \u0159ekl kr\u00e1l slu\u017eebn\u00edk\u016fm: \u201aSva\u017ete mu nohy a ruce a vyho\u010fte ho do nejzaz\u0161\u00ed&nbsp;temnoty; tam bude pl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Trest za nep\u0159ijet\u00ed svatebn\u00edho roucha je nekompromisn\u00ed &#8211; jde o jeden z Je\u017e\u00ed\u0161ov\u00fdch nejexplicitn\u011bj\u0161\u00edch popis\u016f <strong>pekla<\/strong>:\n<ul class=\"wp-block-list\">\n<li><strong>Sv\u00e1z\u00e1n\u00ed<\/strong> na rukou a na nohou ned\u00e1v\u00e1 naprosto \u017e\u00e1dn\u00fd prostor k odporu<\/li>\n\n\n\n<li><strong>Vyhozen\u00ed<\/strong> <strong>ven<\/strong> znamen\u00e1 odstran\u011bn\u00ed z okruhu kr\u00e1lov\u00fdch poddan\u00fdch. Nejde o kr\u00e1lovsk\u00e9 v\u011bzen\u00ed nebo n\u011bco podobn\u00e9ho &#8211;  ten \u010dlov\u011bk byl z kr\u00e1lovy p\u0159\u00edtomnosti definitivn\u011b odstran\u011bn.<\/li>\n\n\n\n<li><strong>Nejzaz\u0161\u00ed&nbsp;temnota<\/strong>: Jde o m\u00edsto nep\u0159edstaviteln\u011b vzd\u00e1len\u00e9 a temn\u00e9.<\/li>\n\n\n\n<li><strong>Tam bude pl\u00e1\u010d a sk\u0159\u00edp\u011bn\u00ed zub\u016f<\/strong>: vyj\u00e1d\u0159en\u00ed nejhlub\u0161\u00edho absolutn\u00edho zoufalstv\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nebo\u0165 je mnoho pozvan\u00fdch \/ povolan\u00fdch,&nbsp;ale m\u00e1lo vybran\u00fdch \/ vyvolen\u00fdch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Dle pozn\u00e1mky \u010cSP: [To jsou ti, kte\u0159\u00ed uposlechli Bo\u017e\u00ed pozv\u00e1n\u00ed. Sv\u00e9 vybr\u00e1n\u00ed tedy prov\u00e1d\u00ed vlastn\u011b ka\u017ed\u00fd s\u00e1m.]<\/em>. \u00dapln\u011b tak to nen\u00ed &#8211; jde o tajemnou kombinaci Bo\u017e\u00edho pozv\u00e1n\u00ed a lidsk\u00e9 reakce.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 z\u0159ejm\u011b shrnuje cel\u00e9 podobenstv\u00ed &#8211; mluv\u00ed o t\u011bch, kdo odm\u00edtli; o t\u011bch, kdo se vzbou\u0159ili i o tom, kdo byl vyhozen od hostiny. Ti v\u0161ichni byli pozv\u00e1ni, ale nakonec na hostin\u011b nebyli. <\/li>\n\n\n\n<li><strong>Nepom\u011br mezi mno\u017estv\u00edm pozvan\u00fdch a nakonec skute\u010dn\u011b spasen\u00fdch zjevn\u011b bude v\u00fdrazn\u00fd. <\/strong><\/li>\n\n\n\n<li>A sv\u00fdmi d\u016fsledky je vcelku jedno, co ne\u00fa\u010dast zp\u016fsobilo (zda odm\u00edtnut\u00ed pozv\u00e1n\u00ed nebo odm\u00edtnut\u00ed svatebn\u00edho \u0161atu) &#8211; konec obou skupin je stejn\u011b \u0161patn\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Tehdy&nbsp;farizeov\u00e9 \u0161li a poradili&nbsp;se, jak by ho chytili za slovo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Farizeov\u00e9 pochopili, k\u00fdm v Je\u017e\u00ed\u0161ov\u011b podobenstv\u00ed jsou oni sami. Vyvodili z toho z\u00e1v\u011br, \u017ee Je\u017e\u00ed\u0161e je t\u0159eba zlikvidovat.<\/li>\n\n\n\n<li>Vymysleli za t\u00edm \u00fa\u010delem dal\u0161\u00ed hanebn\u00fd pl\u00e1n, dal\u0161\u00ed &#8222;fintu&#8220;. Kdyby jim vy\u0161la, mohli by Je\u017e\u00ed\u0161e ob\u017ealovat a zlikvidovat. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 A&nbsp;poslali k n\u011bmu sv\u00e9 u\u010dedn\u00edky spolu s herodi\u00e1ny, kte\u0159\u00ed&nbsp;\u0159ekli: \u201eU\u010diteli,&nbsp;v\u00edme, \u017ee jsi pravdiv\u00fd&nbsp;a&nbsp;Bo\u017e\u00ed cest\u011b&nbsp;u\u010d\u00ed\u0161 podle pravdy.<sup> <\/sup>A nedb\u00e1\u0161 na nikoho&nbsp;, nebo\u0165&nbsp;<sup>(<\/sup>nebere\u0161 ohled na postaven\u00ed \u010dlov\u011bka<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[\u017eidov\u0161t\u00ed p\u0159\u00edvr\u017eenci Heroda Velik\u00e9ho a jeho rodiny;&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.: v pravd\u011b; n.: pravdiv\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li><em>tj. nez\u00e1le\u017e\u00ed ti na tom, co si kdo o tob\u011b mysl\u00ed \u010di \u0159\u00edk\u00e1; <\/em><\/li>\n\n\n\n<li><em>\u0159.: nehled\u00ed\u0161 do tv\u00e1\u0159e lid\u00ed; [vazba navazuje na h. idiom \u201epozvedat tv\u00e1\u0159\u201c); <\/em><\/li>\n\n\n\n<li>Pl\u00e1n byl o\u0161kliv\u00fd a z\u00e1ke\u0159n\u00fd. Ochotn\u00e9 vykonavatele na\u0161li mezi u\u010dedn\u00edky farize\u016f a herodi\u00e1ny. <\/li>\n\n\n\n<li><strong>Herodi\u00e1ni<\/strong> byli politick\u00e1 skupina (farizeov\u00e9 a saduceov\u00e9 byli sp\u00ed\u0161e n\u00e1bo\u017eenskou skupinou \u010di sektou), kter\u00e1 podporovala vl\u00e1du Heroda Velik\u00e9ho, resp. jeho syna Heroda Antipy, kter\u00fd vl\u00e1dl v Galileji a Pereji v dob\u011b Je\u017e\u00ed\u0161ovy slu\u017eby. Na rozd\u00edl od farize\u016f, kte\u0159\u00ed byli v\u011bt\u0161inou proti \u0159\u00edmsk\u00e9 nadvl\u00e1d\u011b, Herodi\u00e1ni byli sp\u00ed\u0161e pro\u0159\u00edm\u0161t\u00ed. V\u011b\u0159ili, \u017ee herodovsk\u00e1 dynastie, by\u0165 pod \u0159\u00edmskou kontrolou, je nejlep\u0161\u00ed mo\u017enost\u00ed pro stabilitu \u017eidovsk\u00e9ho n\u00e1roda. <\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9 a p\u0159\u00edzna\u010dn\u00e9, \u017ee <strong>politi\u010dt\u00ed protivn\u00edci se r\u00e1di sjednotili, pokud \u0161lo o to u\u0161kodit Kristu.<\/strong> <\/li>\n\n\n\n<li>Pro\u010d cht\u011bli Je\u017e\u00ed\u0161e zlikvidovat \u017eidovsk\u00e9 n\u00e1bo\u017eensk\u00e9 autority a farizeov\u00e9, v\u00edme, ale co proti N\u011bmu m\u011bli herodi\u00e1ni? \n<ul class=\"wp-block-list\">\n<li>Pokud by zp\u016fsobil revoluci a p\u0159evzal politickou moc, p\u0159i\u0161li by i oni o sv\u00e1 postaven\u00ed.<\/li>\n\n\n\n<li>I pokud by Je\u017e\u00ed\u0161 pouze zp\u016fsobil rozruch a neklid v \u0159\u00ed\u0161i, kter\u00fd by nap\u0159. \u0158\u00edman\u00e9 musel \u0159e\u0161it, bylo by to pro vl\u00e1dnouc\u00edho Heroda nepohodln\u00e9.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Za\u010dali sv\u016fj dotaz z\u00e1ke\u0159n\u00fdm &#8222;podku\u0159ov\u00e1n\u00edm&#8220;: \n<ul class=\"wp-block-list\">\n<li>Naz\u00fdvaj\u00ed Je\u017e\u00ed\u0161e <strong>&#8222;u\u010ditelem&#8220;<\/strong>, \u010d\u00edm\u017e d\u00e1vaj\u00ed najevo, \u017ee se cht\u011bj\u00ed &#8222;p\u0159iu\u010dit&#8220;, \u017ee Jeho n\u00e1zory berou v\u00e1\u017en\u011b. Byla to le\u017e &#8211; jako u\u010ditele Jej neuzn\u00e1vali a n\u00e1zor je nezaj\u00edmal &#8211;  c\u00edlem ot\u00e1zky nebylo n\u011bco zjistit, ale nastra\u017eit past. \n<ul class=\"wp-block-list\">\n<li>Jak\u00fd n\u00e1zor na placen\u00ed dan\u00ed farizeov\u00e9 a herodi\u00e1ni vlastn\u011b m\u011bli? Nev\u00edm to, ale nehraje to roli &#8211; klidn\u011b mohli m\u00edt i odli\u0161n\u00fd (nap\u0159. herodi\u00e1ni pro, farizeov\u00e9 proti).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>V\u00edme, \u017ee jsi pravdiv\u00fd&nbsp;a&nbsp;Bo\u017e\u00ed cest\u011b&nbsp;u\u010d\u00ed\u0161 podle pravdy<\/strong> .<strong> nedb\u00e1\u0161 na nikoho, nebo\u0165&nbsp;nebere\u0161 ohled na postaven\u00ed \u010dlov\u011bka<\/strong>: To je z\u00e1ke\u0159n\u00e9 &#8211; apeluj\u00ed na Je\u017e\u00ed\u0161e, aby mluvil odv\u00e1\u017en\u011b otev\u0159en\u011b, bez ohledu na n\u00e1sledky. Aby sd\u011blil sv\u016fj n\u00e1zor bez ohledu na mo\u017en\u00e1 rizika., bez ohledu na to, kdo s n\u00edm  hovo\u0159\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 \u0158ekni n\u00e1m tedy, co mysl\u00ed\u0161: Je dovoleno d\u00e1t da\u0148&nbsp;c\u00edsa\u0159i, nebo ne?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Past tedy byla nastra\u017eena, n\u00e1vnada nahozena. <\/li>\n\n\n\n<li>V \u010dem spo\u010d\u00edvala? \n<ul class=\"wp-block-list\">\n<li>Kdyby Je\u017e\u00ed\u0161 odpov\u011bd\u011bl kladn\u011b, tedy, \u017ee dan\u011b se platit maj\u00ed, lid\u00e9 by Jej pova\u017eovali za kolaboranta. Co je to za Mesi\u00e1\u0161e, kdy\u017e schvaluje odv\u00e1d\u011bn\u00ed dan\u00ed nen\u00e1vid\u011bn\u00e9 okupa\u010dn\u00ed mocnosti? <\/li>\n\n\n\n<li>Kdyby odpov\u011bd\u011bl z\u00e1porn\u011b, tedy \u017ee se platit nemaj\u00ed, \u0161lo by o jasn\u00e9 vyj\u00e1d\u0159en\u00ed neposlu\u0161nosti \u0159\u00edmsk\u00e9 moci a ta by Je\u017e\u00ed\u0161e mohla st\u00edhat.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy nem\u011bl k dispozici \u017e\u00e1dnou dobrou odpov\u011b\u010f.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Odmysl\u00edme-li se konkr\u00e9tn\u00ed situaci a rizika, jak  je to spr\u00e1vn\u011b? Maj\u00ed se okupant\u016fm dan\u011b platit? Resp. je spr\u00e1vn\u00e9 a nutn\u00e9 se proti vynucov\u00e1n\u00ed dan\u00ed bou\u0159it? <\/li>\n\n\n\n<li>Tazatel\u00e9 jist\u011b s nap\u011bt\u00edm \u010dekali na Je\u017e\u00ed\u0161ovu odpov\u011b\u010f: Kdyby se Je\u017e\u00ed\u0161 z odpov\u011bdi vymlouval, jist\u011b by si ho t\u00e1zaj\u00edc\u00ed &#8222;vychutnali&#8220; a obvinilo ho z neup\u0159\u00edmnosti, zbab\u011blosti aj. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 m\u011bl tedy t\u0159i mo\u017enosti, v\u0161echny \u0161patn\u00e9:\n<ul class=\"wp-block-list\">\n<li>Placen\u00ed dan\u00ed schv\u00e1lit &#8211; byl by za kolaboranta<\/li>\n\n\n\n<li>Placen\u00ed odm\u00edtnout &#8211; byl by za vzbou\u0159ence<\/li>\n\n\n\n<li>Vyhnout se odpov\u011bdi &#8211; ztratil by kredit nestrann\u00e9ho u\u010ditele. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1 se z takto ne\u0159e\u0161iteln\u00e9 pasti n\u011bjak vybruslit? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Je\u017e\u00ed\u0161 poznal jejich&nbsp;<sup>(<\/sup>zl\u00fd \u00famysl<sup>)<\/sup>&nbsp;a \u0159ekl: \u201ePro\u010d mne zkou\u0161\u00edte,&nbsp;pokrytci?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: \u0161patnost \/ nepravost;&nbsp;<\/em><\/li>\n\n\n\n<li>Nastra\u017een\u00e1 past byla Je\u017e\u00ed\u0161i zjevn\u00e1 &#8211; mo\u017en\u00e1 mu ji zjevil Duch, ale dost mo\u017en\u00e1 Jej zkr\u00e1tka napadla. Ona svou okatost\u00ed bila do o\u010d\u00ed &#8211; \u017ee se zrovna herodi\u00e1ni a farizeov\u00e9 up\u0159\u00edmn\u011b zaj\u00edmaj\u00ed o Je\u017e\u00ed\u0161\u016fv n\u00e1zor na tuto citlivou politickou ot\u00e1zku, bylo jist\u011b podez\u0159el\u00e9.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 reaguje tvrd\u011b a naz\u00fdv\u00e1 tazatele <strong>hypocrites<\/strong>, co\u017e jist\u011b jsou. (Pokrytec skr\u00fdv\u00e1 sv\u00e9 prav\u00e9 \u00famysly nebo se d\u011bl\u00e1 lep\u0161\u00edm, ne\u017e je).<\/li>\n\n\n\n<li>Matou\u0161 hovo\u0159\u00ed o <strong>zl\u00e9m \u00famyslu<\/strong>, co\u017e jist\u011b m\u011bli &#8211; z\u0159ejm\u011b to do\u0161lo v\u0161em nejen Je\u017e\u00ed\u0161i, ale v\u0161em p\u0159\u00edtomn\u00fdm. V dob\u00e1ch nesvobody maj\u00ed lid\u00e9 vycvi\u010den smysl pro rozpozn\u00e1v\u00e1n\u00ed rizikov\u00fdch situac\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>19 Uka\u017ete mi pen\u00edz dan\u011b.\u201c P\u0159inesli mu den\u00e1r.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Obvykl\u00e1 \u0159\u00edm. mince, kterou se platila da\u0148 c\u00edsa\u0159i. Na jedn\u00e9 stran\u011b byl obraz c\u00edsa\u0159e Tiberia, na druh\u00e9 n\u00e1pis: Tiberius Caesar Augustus, syn bo\u017esk\u00e9ho Augusta;<\/em><\/li>\n\n\n\n<li>Nikdo z\u0159ejm\u011b v kapse den\u00e1r jen tak nem\u011bl &#8211; museli pro n\u011bj n\u011bkam zaj\u00edt (z\u0159ejm\u011b tazatel\u00e9 &#8211; ti cht\u011bli zn\u00e1t odpov\u011b\u010f, tak se museli sna\u017eit). <\/li>\n\n\n\n<li>Hodnota den\u00e1ru mohla odpov\u00eddat dne\u0161n\u00ed tis\u00edci nebo dvoutis\u00edcikorunov\u00e9 bankovce. <\/li>\n\n\n\n<li>Na na\u0161ich bankovk\u00e1ch tak\u00e9 jsou obr\u00e1zky lid\u00ed &#8211; jen by se Je\u017e\u00ed\u0161i t\u011b\u017eko argumentovalo t\u00edm, \u017ee bankovka pat\u0159\u00ed Franti\u0161kovi  Palack\u00e9mu nebo Em\u011b Destinov\u00e9. \ud83d\ude0a<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 \u0158ekl jim: \u201e\u010c\u00ed&nbsp;<em>\"I have<\/em>&nbsp;ten obraz a n\u00e1pis?\u201c<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nerozporovateln\u00fd element\u00e1rn\u00ed, p\u0159itom geni\u00e1ln\u00ed dotaz. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u0159eb\u00edr\u00e1 iniciativu &#8211; najednou se v defenz\u00edv\u011b (musej\u00ed sami odpov\u00eddat) ocitaj\u00ed sami tazatel\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Odpov\u011bd\u011bli&nbsp;mu: \u201eC\u00edsa\u0159\u016fv.\u201c Tu jim&nbsp;\u0159ekl: \u201eCo&nbsp;<em>\"I have<\/em>&nbsp;tedy c\u00edsa\u0159ovo, odevzdejte c\u00edsa\u0159i,&nbsp;a co&nbsp;<em>\"I have<\/em> Bo\u017e\u00ed,&nbsp;Bohu.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: \u0158\u00edkaj\u00ed;<\/em><\/li>\n\n\n\n<li><em>[na \u010dlov\u011bku je Bo\u017e\u00ed obraz tud\u00ed\u017e pat\u0159\u00ed Bohu];<\/em><\/li>\n\n\n\n<li>Odpov\u011b\u010f byla jednoduch\u00e1, nemohla b\u00fdt jin\u00e1.<\/li>\n\n\n\n<li>Rozkl\u00ed\u010dovat v\u00fdznam v\u011bty &#8222;<strong>Co&nbsp;<em>\"I have<\/em>&nbsp;tedy c\u00edsa\u0159ovo, odevzdejte c\u00edsa\u0159i,&nbsp;a co&nbsp;<em>\"I have<\/em> Bo\u017e\u00ed,&nbsp;Bohu&#8220;<\/strong> \u00fapln\u011b snadn\u00e9 nen\u00ed. P\u0159ece z toho, \u017ee je n\u011bkdo zobrazen na minci nelze automaticky vyvodit, \u017ee mu ta mince pat\u0159\u00ed.<\/li>\n\n\n\n<li>Obraz a jm\u00e9no c\u00edsa\u0159e vyjad\u0159ovaly, \u017ee c\u00edsa\u0159, resp. \u0158\u00edmsk\u00e1 \u0159\u00ed\u0161e  garantuj\u00ed hodnotu vydan\u00e9 mince, nic v\u00edc.  Mince samotn\u00e1 ale pat\u0159ila moment\u00e1ln\u00edmu majiteli.<\/li>\n\n\n\n<li>Odpov\u00edd\u00e1 Je\u017e\u00ed\u0161 na ot\u00e1zku kladn\u011b? Cht\u011bl svou odpov\u011bd\u00ed \u0159\u00edci, \u017ee ano, dan\u011b se platit maj\u00ed?<\/li>\n\n\n\n<li>Ano, ale ne prvopl\u00e1nov\u011b. Je\u017e\u00ed\u0161 z\u0159ejm\u011b chce \u0159\u00edci: <strong>Nem\u00edchejte v\u011bci tohoto sv\u011bta s v\u011bcmi duchovn\u00edmi. Kdy\u017e si autority placen\u00ed dan\u00ed vynucuj\u00ed, respektujte to. Je to z\u00e1le\u017eitost sv\u011btsk\u00e1, v\u00e1\u0161 vztah k Bohu to negativn\u011b ovlivnit nedok\u00e1\u017ee. <\/strong>O placen\u00ed dan\u00ed a\u0165 se dohaduj\u00ed lid\u00e9 tohoto sv\u011bta, vy \u0159e\u0161te v\u011bci Bo\u017e\u00ed. <\/li>\n\n\n\n<li>Resp. trochu jinak: Ve sv\u011bt\u011b \u017eijeme a jeho pravidla mus\u00edme respektovat. Jako p\u0159ij\u00edm\u00e1me potravu, chod\u00edme do pr\u00e1ce a nakupujeme,  stejn\u011b plat\u00edme dan\u011b &#8211; pat\u0159\u00ed to k na\u0161emu vezdej\u0161\u00edmu \u017eivotu. Nejde o nic duchovn\u011b zne\u010di\u0161\u0165uj\u00edc\u00edho. <\/li>\n\n\n\n<li>Co znamen\u00e1 &#8222;<strong>co&nbsp;<em>\"I have<\/em> Bo\u017e\u00ed,&nbsp;odevzdejte Bohu<\/strong>&#8222;? Hl\u00eddejte si sv\u016fj vztah k Bohu, sna\u017ete se, abyste m\u011bli v po\u0159\u00e1dku sv\u00e9 povinnosti v\u016f\u010di N\u011bmu. To je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e to, jestli plat\u00edte dan\u011b nebo ne. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Kdy\u017e&nbsp;<em>speech,<\/em> usly\u0161eli, u\u017easli, nechali ho a ode\u0161li.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co je na Je\u017e\u00ed\u0161ov\u011b odpov\u011bdi vlastn\u011b \u0161okovalo? V\u00edcem\u00e9n\u011b p\u0159ece \u0159ekl, \u017ee dan\u011b platit maj\u00ed. Pro\u010d neza\u010dali k\u0159i\u010det: &#8222;Zr\u00e1dce! Kolaborant! Tohle m\u00e1 b\u00fdt Mesi\u00e1\u0161, kdy\u017e chce odv\u00e1d\u011bt dan\u011b okupant\u016fm?&#8220;  \n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b Je\u017e\u00ed\u0161ova odpov\u011b\u010f byla natolik &#8222;rozml\u017een\u00e1&#8220;, \u017ee jim n\u011bjakou dobu trvalo, ne\u017e ji pochopili a vst\u0159ebali.<\/li>\n\n\n\n<li>Nav\u00edc si nemohli b\u00fdt jisti, jak ji pochopili ostatn\u00ed p\u0159\u00edtomn\u00ed. V\u011bta &#8222;Dejte c\u00edsa\u0159i, co je c\u00edsa\u0159ovo&#8220; nen\u00ed tot\u00e9\u017e jako v\u011bta &#8222;Pla\u0165te dan\u011b&#8220; &#8211; o jej\u00edm v\u00fdznamu se d\u00e1 diskutovat. Kdyby Je\u017e\u00ed\u0161 cht\u011bl (POn by asi necht\u011bl, ale to nemohli v\u011bd\u011bt), mohl by jim uhnout t\u00edm, \u017ee v\u011btu myslel symbolicky, \u017ee o dan\u00edch nic ne\u0159ekl, apod.<\/li>\n\n\n\n<li>Dou\u0161ka o tom, \u017ee maj\u00ed d\u00e1t Bohu, co je Jeho, jim uk\u00e1zala, \u017ee rozhodn\u011b Je\u017e\u00ed\u0161 v\u011bci duchovn\u00ed nepodce\u0148uje.<\/li>\n\n\n\n<li>A jist\u011b se museli zamyslet \u010di b\u00fdt obvin\u011bni, \u017ee sami Bohu dostate\u010dn\u011b vydan\u00ed nejsou. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak jinak by se v\u011bta &#8222;Dejte c\u00edsa\u0159i, co je c\u00edsa\u0159ovo&#8220; dala ch\u00e1pat? Je\u017e\u00ed\u0161 mohl mluvit obecn\u011b, nap\u0159. o \u00fact\u011b k autorit\u00e1m (v\u00edme, \u017ee Je\u017e\u00ed\u0161 p\u0159ikazoval sv\u00fdm u\u010dedn\u00edk\u016fm, aby respektovali autority dobr\u00e9 i \u0161patn\u00e9) nebo o p\u0159im\u011b\u0159en\u00e9m vzd\u00e1v\u00e1n\u00ed pocty. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 V&nbsp;ten den k n\u011bmu p\u0159i\u0161li saduceov\u00e9,&nbsp;kte\u0159\u00ed \u0159\u00edkaj\u00ed, \u017ee nen\u00ed vzk\u0159\u00ed\u0161en\u00ed,&nbsp;a zeptali se ho:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vst\u00e1n\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>V tomto p\u0159\u00edpad\u011b ne\u0161lo o ne\u0159e\u0161iteln\u00fd chyt\u00e1k \u010di past. Saducee mo\u017en\u00e1 Je\u017e\u00ed\u0161\u016fv n\u00e1zor opravdu zaj\u00edmal. Nebo p\u0159inejmen\u0161\u00edm u N\u011bho hledali potvrzen\u00ed pro sv\u016fj n\u00e1zor, \u017ee vzk\u0159\u00ed\u0161en\u00ed neexistuje. Mo\u017en\u00e1 o\u010dek\u00e1vali, \u017ee by jim proti p\u0159\u00edznivc\u016fm vzk\u0159\u00ed\u0161en\u00ed mohl poskytnout n\u011bjak\u00fd &#8222;\u0161ikovn\u00fd&#8220; argument.<\/li>\n\n\n\n<li>P\u0159\u00edb\u011bh, kter\u00fd mu p\u0159inesli, byl dostate\u010dn\u011b absurdn\u00ed, aby dle n\u00e1zoru farize\u016f mo\u017enost existence vzk\u0159\u00ed\u0161en\u00ed vyvracel<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 \u201eU\u010diteli, Moj\u017e\u00ed\u0161 \u0159ekl: \u201aZem\u0159e-li n\u011bkdo bezd\u011btn\u00fd, jeho bratr&nbsp;si&nbsp;podle&nbsp;\u0159\u00e1du&nbsp;\u0161vagrovstv\u00ed&nbsp;vezme jeho \u017eenu a sv\u00e9mu bratrovi&nbsp;<sup>(<\/sup>vzbud\u00ed potomka<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: postav\u00ed semeno;<\/em><\/li>\n\n\n\n<li>Zat\u00edm je to, co \u0159\u00edkaj\u00ed, nezpochybniteln\u00e9 &#8211; cituj\u00ed p\u0159esn\u011b Dt 25,5, p\u0159\u00edpadn\u011b Gn 38,8. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 U n\u00e1s bylo sedm bratr\u016f. Prvn\u00ed se o\u017eenil a zem\u0159el; a&nbsp;proto\u017ee&nbsp;nem\u011bl potomka, zanechal svou \u017eenu sv\u00e9mu bratrovi. 26 Stejn\u011b i druh\u00fd a t\u0159et\u00ed, a\u017e do sedm\u00e9ho. 27 Posledn\u00ed ze v\u0161ech zem\u0159ela ta \u017eena.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b ne\u0161lo o skute\u010dn\u00fd p\u0159\u00edpad z jejich &#8222;pastora\u010dn\u00ed praxe&#8220;, ale o &#8222;modelov\u00fd&#8220; teoretick\u00fd p\u0159\u00edklad. Dotahovali do extr\u00e9mu Moj\u017e\u00ed\u0161\u016fv p\u0159\u00edkaz o levit\u00e1rn\u00edm pr\u00e1vu. <\/li>\n\n\n\n<li>Cht\u011bli t\u00edm pouk\u00e1zat na absurditu vzk\u0159\u00ed\u0161en\u00ed ve smyslu: Kdybychom p\u0159ipustili, \u017ee existuje vzk\u0159\u00ed\u0161en\u00ed, logick\u00fdmi v\u00fdvody dojdeme k vnit\u0159n\u011b rozporn\u00fdm v\u00fdsledk\u016fm. Vzk\u0159\u00ed\u0161en\u00ed tedy existovat nem\u016f\u017ee.<\/li>\n\n\n\n<li>\u0160lo o matematick\u00fd <strong>d\u016fkaz sporem<\/strong>, <em>reductio ad absurdum<\/em>.<sup data-fn=\"423b5046-0ad2-46b2-8b86-76b03352523a\" class=\"fn\"><a href=\"#423b5046-0ad2-46b2-8b86-76b03352523a\" id=\"423b5046-0ad2-46b2-8b86-76b03352523a-link\">1<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Kter\u00e9mu z t\u011bch sedmi&nbsp;bude tedy&nbsp;<em>ta<\/em>&nbsp;\u017eena&nbsp;pat\u0159it p\u0159i&nbsp;vzk\u0159\u00ed\u0161en\u00ed? V\u017edy\u0165 ji m\u011bli v\u0161ichni.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V t\u00e9to chv\u00edli si p\u0159ipadali, \u017ee jsou chyt\u0159\u00ed a \u017ee maj\u00ed navrch (nad farizei a mo\u017en\u00e1 i nad Je\u017e\u00ed\u0161em). <\/li>\n\n\n\n<li>Za chv\u00edli bude v\u0161echno jinak.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Je\u017e\u00ed\u0161 jim odpov\u011bd\u011bl: \u201eBloud\u00edte,&nbsp;proto\u017ee&nbsp;nezn\u00e1te P\u00edsma&nbsp;ani&nbsp;Bo\u017e\u00ed moc.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 jim odpov\u00edd\u00e1 p\u0159\u00edmo. Sly\u0161et, \u017ee neznaj\u00ed P\u00edsma ani Bo\u0159\u00ed moc, pro n\u011b asi p\u0159\u00edjemn\u00e9 nebylo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 P\u0159i&nbsp;vzk\u0159\u00ed\u0161en\u00ed se toti\u017e&nbsp;<em>People<\/em>&nbsp;ne\u017een\u00ed ani nevd\u00e1vaj\u00ed,&nbsp;ale jsou jako&nbsp;<em>Bo\u017e\u00ed<\/em>&nbsp;and\u011bl\u00e9&nbsp;v nebi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokud v nebi neexistuj\u00ed man\u017eelstv\u00ed, cel\u00e1 saducejsk\u00e1 argumentace proti vzk\u0159\u00ed\u0161en\u00ed se rozpad\u00e1. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 saduceov\u00e9 m\u011bli i dal\u0161\u00ed p\u0159ipraven\u00e9 argumenty, ale ji\u017e je nepou\u017eili, nebo\u0165 Je\u017e\u00ed\u0161 vz\u00e1p\u011bt\u00ed p\u0159inesl drtiv\u00fd argument ve prosp\u011bch vzk\u0159\u00ed\u0161en\u00ed.<\/li>\n\n\n\n<li>Informace je sama o sob\u011b zaj\u00edmav\u00e1 &#8211; man\u017eelstv\u00ed je neju\u017e\u0161\u00ed pozemsk\u00fd vztah, kter\u00fd lze nav\u00e1zat. Nen\u00ed ale v\u011b\u010dn\u00fd &#8211; do nebe se nep\u0159en\u00e1\u0161\u00ed. Vyvst\u00e1vaj\u00ed zaj\u00edmav\u00e9 ot\u00e1zky: \n<ul class=\"wp-block-list\">\n<li>Jsou si man\u017eel\u00e9 v nebi nad\u00e1le bl\u00edzko, i kdy\u017e u\u017e nejsou man\u017eeli? Obecn\u011bji &#8211; jsou v nebi zachov\u00e1ny pozemsk\u00e9 vztahy? Tedy: &#8222;houfuj\u00ed&#8220; se tam lid\u00e9 podle stejn\u00fdch krit\u00e9ri\u00ed jako na zemi? Budou v nebi  man\u017eelsk\u00e9 p\u00e1ry (p\u0159\u00e1tel\u00e9, sbory \u010di c\u00edrkve, \u010ce\u0161i, Evropan\u00e9, apod.) dr\u017eet pospolu? Snad ano, pro\u010d ne? Pro\u010d by se m\u011bly vztahy trhat? V nebi budeme se v\u0161emi vzpom\u00ednkami, krom\u011b nov\u00fdch t\u011bl budeme stejn\u00fdmi osobnostmi. Man\u017eel\u00e9 mo\u017en\u00e1 budou spolu, ale institut man\u017eelstv\u00ed u\u017e existovat nebude. <\/li>\n\n\n\n<li>Jist\u011b se budou navazovat nov\u00e9 vztahy a nov\u00e1 p\u0159\u00e1telstv\u00ed (nav\u00edc zmiz\u00ed jazykov\u00e1 bari\u00e9ra), kter\u00e9 mo\u017en\u00e1 p\u0159ev\u00e1\u017e\u00ed ty pozemsk\u00e9. <\/li>\n\n\n\n<li>Budou v nebi lid\u00e9 \u017eit pohromad\u011b nebo bude m\u00edt ka\u017ed\u00fd sv\u016fj p\u0159\u00edbytek? Man\u017eele u\u017e to k sob\u011b nepot\u00e1hne, aby spolu tr\u00e1vili \u010das<sup data-fn=\"e955dfc1-4535-438a-924e-48855c4cff94\" class=\"fn\"><a href=\"#e955dfc1-4535-438a-924e-48855c4cff94\" id=\"e955dfc1-4535-438a-924e-48855c4cff94-link\">2<\/a><\/sup>? Zmiz\u00ed vz\u00e1jemn\u00e1 l\u00e1ska? Vztah ke Kristu a nov\u00e9 vztahy &#8222;p\u0159ebij\u00ed&#8220; v\u0161echny vztahy b\u00fdval\u00e9? L\u00e1ska k ostatn\u00edm lidem zes\u00edl\u00ed natolik, \u017ee se man\u017eelsk\u00e9 l\u00e1sce vyrovn\u00e1?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro nebe je pou\u017eito slovo  <strong>\u03bf\u1f50\u03c1\u03b1\u03bd\u03cc\u03c2<\/strong> (<em>ouranos<\/em>) ve smyslu duchovn\u00ed sf\u00e9ry kde p\u0159eb\u00fdv\u00e1 B\u016fh a and\u011bl\u00e9. Nehovo\u0159\u00ed se tedy o Tis\u00edcilet\u00e9m kr\u00e1lovstv\u00ed, kde pravd\u011bpodobn\u011b je\u0161t\u011b man\u017eelstv\u00ed zachov\u00e1na budou., <\/li>\n\n\n\n<li>Je pou\u017eita formulace, \u017ee <strong>se lid\u00e9 ne\u017een\u00ed a nevd\u00e1vaj\u00ed<\/strong>, co\u017e by mohlo ukazovat, \u017ee se neuzav\u00edraj\u00ed nov\u00e9 man\u017eelsk\u00e9 svazky. na nov\u011b uzav\u0159en\u00e9 svazky. Je\u017e\u00ed\u0161 ale zjevn\u011b m\u00e1 na mysli, \u017ee  neplat\u00ed ani man\u017eelstv\u00ed uzav\u0159en\u00e1 na zemi. <strong>Fyzickou smrt\u00ed jsou man\u017eelstv\u00ed zru\u0161ena. Man\u017eelstv\u00ed je Bo\u017e\u00ed dar (a cesta k mno\u017een\u00ed) pouze na dobu pobytu na zemi.<\/strong><\/li>\n\n\n\n<li>Co znamen\u00e1, \u017ee lid\u00e9 <strong>jsou jako&nbsp;<em>Bo\u017e\u00ed<\/em>&nbsp;and\u011bl\u00e9&nbsp;v nebi<\/strong>? \n<ul class=\"wp-block-list\">\n<li>Jist\u011b to, \u017ee and\u011bl\u00e9 ne\u017eij\u00ed v man\u017eelsk\u00fdch svazc\u00edch. <\/li>\n\n\n\n<li>Nev\u00edme o \u017e\u00e1dn\u00e9m and\u011blu, kter\u00fd by nebyl mu\u017esk\u00e9ho pohlav\u00ed. \u017de by se ale v nebi unifikovalo pohlav\u00ed v\u011b\u0159\u00edc\u00edch je nepravd\u011bpodobn\u00e9. Mu\u017ei v nebi z\u016fst\u00e1vaj\u00ed mu\u017ei a \u017eeny \u017eenami, ale jejich vztahy z\u0159ejm\u011b budou p\u0159\u00e1telsk\u00e9, ale asexu\u00e1ln\u00ed. <\/li>\n\n\n\n<li>D\u00e1le to z\u0159ejm\u011b znamen\u00e1, \u017ee z\u00edsk\u00e1me n\u011bkter\u00e9 vlastnosti \u010di schopnosti and\u011blsk\u00fdch bytost\u00ed: mo\u017enost \u017e\u00edt v duchovn\u00edm sv\u011bt\u011b, nesmrtelnost, snadn\u011bj\u0161\u00ed p\u0159emis\u0165ov\u00e1n\u00ed, prostup hmotou, p\u0159\u00edstup k Bohu, aj.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Pokud&nbsp;jde&nbsp;o vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch, ne\u010detli&nbsp;jste, co v\u00e1m bylo od&nbsp;Boha \u0159e\u010deno slovy:&nbsp;32 \u201aJ\u00e1 jsem&nbsp;B\u016fh Abraham\u016fv,&nbsp;B\u016fh Iz\u00e1k\u016fv a B\u016fh J\u00e1kob\u016fv\u2018? <em>God<\/em>&nbsp;nen\u00ed&nbsp;Bohem mrtv\u00fdch, ale \u017eiv\u00fdch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: \u017eij\u00edc\u00edch;<\/em><\/li>\n\n\n\n<li>Pot\u00e9, co Je\u017e\u00ed\u0161 saduce\u016fm &#8222;rozmetal&#8220; p\u0159ipravenou argumentaci o nemo\u017enosti vzk\u0159\u00ed\u0161en\u00ed, p\u0159in\u00e1\u0161\u00ed pro vzk\u0159\u00ed\u0161en\u00ed biblick\u00fd argument pro. Naprosto ne\u010dekan\u00fd &#8211; \u0159ekl bych, \u017ee nikoho takov\u00e9to pou\u017eit\u00ed Ex 3,6 do t\u00e9 doby nenapadlo.<\/li>\n\n\n\n<li><strong>\u201aJ\u00e1 jsem&nbsp;B\u016fh Abraham\u016fv,&nbsp;B\u016fh Iz\u00e1k\u016fv a B\u016fh J\u00e1kob\u016fv\u2018<\/strong> \u010dlov\u011bk na prvn\u00ed \u010dten\u00ed ch\u00e1pe tak, \u017ee Hospodin <strong>byl <\/strong>Bohem t\u011bchto praotc\u016f v\u00edry za jejich \u017eivot\u016f. Pravdou ale je, \u017ee je nen\u00ed pou\u017eit minul\u00fd \u010das &#8211; <strong>\u201aJ\u00e1 jsem byl B\u016fh Abraham\u016fv,&nbsp;B\u016fh Iz\u00e1k\u016fv a B\u016fh J\u00e1kob\u016fv\u2018<\/strong>. Nenapadlo by m\u011b ale, \u017ee pou\u017eit\u00ed p\u0159\u00edtomn\u00e9ho \u010dasu m\u00e1 n\u011bjak\u00fd dal\u0161\u00ed v\u00fdznam. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b, co si saduceov\u00e9 vlastn\u011b mysleli? Pravd\u011bpodobn\u011b, \u017ee Abrah\u00e1m, Iz\u00e1k a J\u00e1kob m\u011bli s Hospodinem vztah b\u011bhem sv\u00fdch \u017eivot\u016f a ten \u017ee po jejich smrti skon\u010dil. <\/li>\n\n\n\n<li>\u017de lid\u00e9 po smrti ztr\u00e1cej\u00ed v\u011bdom\u00ed a t\u00edm i schopnost m\u00edt vztah s Bohem. Ver\u0161 (a Je\u017e\u00ed\u0161) \u0159\u00edk\u00e1, \u017ee tomu tak nen\u00ed. \u017ee plat\u00ed: <strong>Jednou vztah s Bohem, nav\u017edy vztah s Bohem.<\/strong> <strong>Jako byl Hospodin jejich Bohem za jejich \u017eivot\u016f, je j\u00edm i po jejich smrti (a vzk\u0159\u00ed\u0161en\u00ed).<\/strong><\/li>\n\n\n\n<li>The sentence <strong><em>God<\/em>&nbsp;nen\u00ed&nbsp;Bohem mrtv\u00fdch, ale \u017eiv\u00fdch<\/strong> to \u0159\u00edk\u00e1 explicitn\u011b: To, \u017ee je Hospodin n\u011b\u010d\u00edm Bohem nen\u00ed z\u00e1le\u017eitost\u00ed pouze jeho pozemsk\u00e9ho \u017eivota, ale p\u0159etrv\u00e1v\u00e1 to i po jeho smrti. Proto\u017ee smrt je nezpochybniteln\u00e1, mus\u00ed existovat i vzk\u0159\u00ed\u0161en\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;z\u00e1stupy&nbsp;usly\u0161ely, byly ohromeny jeho u\u010den\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak reagovali saduceov\u00e9, nev\u00edme, nicm\u00e9n\u011b je jist\u00e9 \u017ee se ji\u017e nezmohli na dal\u0161\u00ed diskuzi. <\/li>\n\n\n\n<li>A lid\u00e9 okolo, byli z Je\u017e\u00ed\u0161ovy argumentace &#8222;bez sebe&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Kdy\u017e&nbsp;farizeov\u00e9&nbsp;usly\u0161eli, \u017ee uml\u010del saduceje, se\u0161li se spolu&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u011bli b\u00fdt r\u00e1di, \u017ee jim Je\u017e\u00ed\u0161 ohledn\u011b vzk\u0159\u00ed\u0161en\u00ed dal za pravdu. <\/li>\n\n\n\n<li>M\u00edsto toho spole\u010dn\u011b vym\u00fd\u0161leli dal\u0161\u00ed chyt\u00e1ky.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 a jeden z nich,&nbsp;<sup>[<\/sup>z\u00e1kon\u00edk<sup>]<\/sup>, ho&nbsp;cht\u011bl&nbsp;zkou\u0161et&nbsp;a zeptal se:<\/strong> <strong>35 \u201eU\u010diteli, kter\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed&nbsp;<em>\"I have<\/em>&nbsp;v Z\u00e1kon\u011b nejv\u011bt\u0161\u00ed?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pokou\u0161et;<\/em> Zkou\u0161et a pokou\u0161et je dvoj\u00ed rovnocenn\u00fd p\u0159eklad jednoho slova, co\u017e \u010dasto p\u016fsob\u00ed probl\u00e9my. <\/li>\n\n\n\n<li><em>\u0159.: velk\u00e9;<\/em><\/li>\n\n\n\n<li>Nicm\u00e9n\u011b a\u0165 zkou\u0161et nebo pokou\u0161et, up\u0159\u00edmn\u011b a nez\u00e1ludn\u011b svou ot\u00e1zku nemyslel. <\/li>\n\n\n\n<li>Bu\u010f cht\u011bl Je\u017e\u00ed\u0161e &#8222;p\u0159ezkou\u0161et&#8220; z jeho ch\u00e1p\u00e1n\u00ed Z\u00e1kona nebo \u0161lo o n\u011bjakou l\u00e9\u010dku. T\u011b\u017eko \u0159\u00edci jakou &#8211; Je\u017e\u00ed\u0161 se t\u0159eba mohl zdiskreditovat t\u00edm, \u017ee by platnost Z\u00e1kona n\u011bjak\u00fdm zp\u016fsobem zpochybnil nebo zrelativizoval (t\u0159eba ohledn\u011b soboty).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 On mu \u0159ekl: \u201e\u201aMiluj&nbsp;P\u00e1na, sv\u00e9ho&nbsp;Boha, cel\u00fdm sv\u00fdm srdcem, celou svou du\u0161\u00ed a celou svou mysl\u00ed. 38 To je nejv\u011bt\u0161\u00ed&nbsp;a prvn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.:&nbsp;Bude\u0161 milovat;<\/em><\/li>\n\n\n\n<li><em>\u0159.: velk\u00e9;<\/em><\/li>\n\n\n\n<li>Jde o p\u0159\u00edkaz z \u0160ema Izrael z Dt 5. <\/li>\n\n\n\n<li>Odpov\u011b\u010f je jasn\u00e1, jednoduch\u00e1 a logick\u00e1. Pokud \u010dlov\u011bk miluje Boha, v\u0161echna ostatn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed z t\u00e9to l\u00e1sky p\u0159irozen\u011b a nen\u00e1siln\u011b vyplynou.<\/li>\n\n\n\n<li>Je zd\u016frazn\u011bno, \u017ee l\u00e1ska k Bohu m\u00e1 b\u00fdt tak intenzivn\u00ed a hlubok\u00e1, jak jen je mo\u017en\u00e9. L\u00e1ska k Bohu m\u00e1 napl\u0148ovat celou na\u0161i osobnost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 Druh\u00e9&nbsp;<em>\"I have<\/em>&nbsp;mu podobn\u00e9: \u201aMiluj&nbsp;sv\u00e9ho bli\u017en\u00edho jako sebe sam\u00e9ho<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.:&nbsp;Bude\u0161 milovat;&nbsp;<\/em><\/li>\n\n\n\n<li>U\u017e z l\u00e1sky k Bohu by \u0161lo odvodit i v\u0161echna p\u0159ik\u00e1z\u00e1n\u00ed o vztahu k lidem (kdo miluje Boha, nebude kr\u00e1st, zab\u00edjet ani z\u00e1vid\u011bt), nicm\u00e9n\u011b Je\u017e\u00ed\u0161 p\u0159ik\u00e1z\u00e1n\u00ed o vztahu k lidem je\u0161t\u011b speci\u00e1ln\u011b vyzdvihuje.<\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9, \u017ee toto p\u0159ik\u00e1z\u00e1n\u00ed je v T\u00f3\u0159e jinde ne\u017e p\u0159ik\u00e1z\u00e1n\u00ed o l\u00e1sce k Bohu &#8211; je vcelku nen\u00e1padn\u011b skryto v Lv 19,18 mezi dv\u011bma nep\u0159\u00edli\u0161 souvisej\u00edc\u00edmi p\u0159\u00edkazy (nap\u0159. o p\u00e1\u0159en\u00ed dobytka):\n<ul class=\"wp-block-list\">\n<li>17 Nem\u011bj ve sv\u00e9m srdci nen\u00e1vist&nbsp;v\u016f\u010di sv\u00e9mu bratrovi. P\u0159\u00edsn\u011b&nbsp;pok\u00e1rej&nbsp;sv\u00e9ho druha, a\u0165 kv\u016fli n\u011bmu nenese\u0161 h\u0159\u00edch. 18 Nemsti&nbsp;se a nehn\u011bvej&nbsp;se na syny sv\u00e9ho lidu, ale <strong>miluj&nbsp;sv\u00e9ho bli\u017en\u00edho jako sebe&nbsp;<em>sam\u00e9ho<\/em>.<\/strong> J\u00e1&nbsp;<em>\"I am<\/em>&nbsp;Hospodin.&nbsp; 19 Zachov\u00e1vej m\u00e1 ustanoven\u00ed. Nenechej p\u00e1\u0159it sv\u016fj dobytek dvoj\u00edho druhu. Neos\u00e9vej&nbsp;sv\u00e9 pole&nbsp;<em>semenem<\/em>&nbsp;dvoj\u00edho druhu. A\u0165 na tebe nep\u0159ijde&nbsp;od\u011bv&nbsp;<em>it<\/em>&nbsp;dvoj\u00edho druhu vl\u00e1kna.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 Na t\u011bchto dvou p\u0159ik\u00e1z\u00e1n\u00edch spo\u010d\u00edv\u00e1 cel\u00fd Z\u00e1kon a Proroci.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To, \u017ee Je\u017e\u00ed\u0161 vyextrahoval a spojil tato dv\u011b p\u0159ik\u00e1z\u00e1n\u00ed z p\u00e1t\u00e9 a t\u0159et\u00ed Moj\u017e\u00ed\u0161ovy, spojil je a vyp\u00edchl jako ta nejd\u016fle\u017eit\u011bj\u0161\u00ed z cel\u00e9ho SZ, nen\u00ed snadn\u00e9 ani samoz\u0159ejm\u00e9. <\/li>\n\n\n\n<li>Jak na to reagoval &#8222;zkou\u0161ej\u00edc\u00ed&#8220; z\u00e1kon\u00edk, uvedeno nen\u00ed. Z\u0159ejm\u011b ml\u010del &#8211; k takov\u00e9 odpov\u011bdi nen\u00ed co dodat. Nelze ji zpochybnit ani doplnit. Je dokonal\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 Kdy\u017e se farizeov\u00e9&nbsp;shrom\u00e1\u017edili, Je\u017e\u00ed\u0161 se jich zeptal:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d se jich Je\u017e\u00ed\u0161 pt\u00e1? Mo\u017en\u00e1 jim cht\u011bl oplatit jejich &#8222;zkou\u0161en\u00ed&#8220;? \n<ul class=\"wp-block-list\">\n<li>Cht\u011bl p\u0159edej\u00edt tomu, aby ho znovu zkou\u0161eli \u010di pokou\u0161eli sv\u00fdmi &#8222;biblick\u00fdmi kv\u00edzy&#8220;? Jak uvid\u00edme d\u00e1le, od t\u00e9to doby u\u017e na N\u011bho \u017e\u00e1dn\u00e9 ot\u00e1zky nezkou\u0161eli.<\/li>\n\n\n\n<li>Cht\u011bl naru\u0161it jejich &#8222;kruhy&#8220;<sup data-fn=\"27d39f63-57e0-4a78-a58a-599c4911e020\" class=\"fn\"><a href=\"#27d39f63-57e0-4a78-a58a-599c4911e020\" id=\"27d39f63-57e0-4a78-a58a-599c4911e020-link\">3<\/a><\/sup>, kdy\u017e proti n\u011bmu kuli pikle? &#8222;Rozhodit&#8220; jejich soust\u0159ed\u011bn\u00ed? <\/li>\n\n\n\n<li>Cht\u011bl jim oz\u0159ejmit d\u016fle\u017eit\u00fd aspekt sv\u00e9ho mesi\u00e1\u0161tv\u00ed? <\/li>\n\n\n\n<li><strong>T\u00edm, \u017ee dal najevo svou moudrost a &#8222;intelektu\u00e1ln\u00ed p\u0159evahu&#8220; v porozum\u011bn\u00ed P\u00edsmu jim cht\u011bl d\u00e1t jednu z posledn\u00edch \u0161anc\u00ed v N\u011bho uv\u011b\u0159it? T\u00edm, \u017ee s nimi &#8222;disputoval&#8220; nad P\u00edsmem, se pohyboval v jim bl\u00edzk\u00e9m intelektu\u00e1ln\u00ed prostoru, mluvil jejich jazykem. To mohlo t\u011bm z nich, kdo m\u011bli mysl nezaujatou, pomoci v N\u011bj uv\u011b\u0159it.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 \u201eCo si mysl\u00edte o Mesi\u00e1\u0161i?&nbsp;\u010c\u00ed je syn?\u201c&nbsp;\u0158ekli mu: \u201eDavid\u016fv.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zka se zd\u00e1 b\u00fdt nevinn\u00e1 a odpov\u011b\u010f snadn\u00e1: Je v\u0161eobecn\u011b zn\u00e1mo (alespo\u0148 mezi \u017eidovsk\u00fdmi autoritami a znalci P\u00edsma to v\u0161eobecn\u011b zn\u00e1mo bylo), \u017ee Mesi\u00e1\u0161 m\u00e1 poch\u00e1zet z Davidova rodu. <\/li>\n\n\n\n<li>Je to naps\u00e1no na v\u00edce m\u00edstech v P\u00edsmu: \n<ul class=\"wp-block-list\">\n<li>2Sam 7,12\u201316 <strong><em>\u201e<\/em><\/strong><em>A\u017e se napln\u00ed tv\u00e9 dny a ulehne\u0161 ke sv\u00fdm otc\u016fm, ustanov\u00edm po tob\u011b potomka, kter\u00fd vzejde z tv\u00e9ho l\u016fna, a upevn\u00edm jeho kr\u00e1lovstv\u00ed. On vybuduje d\u016fm m\u00e9mu jm\u00e9nu a upevn\u00edm tr\u016fn jeho kr\u00e1lovstv\u00ed nav\u011bky.\u201c<\/em><\/li>\n\n\n\n<li>\u017d 89,4-5 <em>\u201eSmlouvu jsem sjednal se sv\u00fdm vyvolen\u00fdm, p\u0159\u00edsahal jsem Davidovi, sv\u00e9mu slu\u017eebn\u00edku: Nav\u011bky zajist\u00edm tv\u00e9 potomstvo, vystav\u00edm tv\u016fj tr\u016fn pro v\u0161echna pokolen\u00ed.\u201c<\/em><\/li>\n\n\n\n<li>\u017d 132,11 <em>\u201eHospodin p\u0159\u00edsahal Davidovi v pravd\u011b, neodstoup\u00ed od n\u00ed: \u00bbZ plodu tv\u00e9ho l\u016fna dosad\u00edm na tv\u016fj tr\u016fn!\u00ab\u201c<\/em><\/li>\n\n\n\n<li>Iz 11,1-10 <em>\u201eI vzejde proutek z pa\u0159ezu Jesse<\/em><sup data-fn=\"44b6a550-2bc9-4c0b-8218-6411346fbfe5\" class=\"fn\"><a href=\"#44b6a550-2bc9-4c0b-8218-6411346fbfe5\" id=\"44b6a550-2bc9-4c0b-8218-6411346fbfe5-link\">4<\/a><\/sup><em>, v\u00fdhonek z jeho ko\u0159en\u016f vyd\u00e1 ovoce. Na n\u011bm spo\u010dine Duch Hospodin\u016fv\u2026\u201c<\/em><\/li>\n\n\n\n<li>Jer 23,5-6 <em>\u201eHle, p\u0159ich\u00e1zej\u00ed dny, je v\u00fdrok Hospodin\u016fv, kdy vzbud\u00edm Davidovi spravedliv\u00fd V\u00fdhonek. Bude kralovat jako kr\u00e1l a jednat rozumn\u011b, vykon\u00e1vat pr\u00e1vo a spravedlnost v zemi.\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 \u0158ekl jim: \u201eJak to tedy,&nbsp;<em>all<\/em>&nbsp;ho David v Duchu naz\u00fdv\u00e1 P\u00e1nem,&nbsp;kdy\u017e&nbsp;prav\u00ed:&nbsp;<\/strong> <strong>44 \u201a\u0158ekl P\u00e1n m\u00e9mu P\u00e1nu: Se\u010f po m\u00e9 pravici, dokud tv\u00e9 nep\u0159\u00e1tele nepolo\u017e\u00edm&nbsp;<sup>(<\/sup>za podno\u017e tv\u00fdch nohou<sup>)<\/sup>\u2018? 45 Jestli\u017ee ho tedy David naz\u00fdv\u00e1 P\u00e1nem, jakpak je jeho synem?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 cituje \u017d 110,1 David\u016fv \u017ealm. V\u00fdrok Hospodin\u016fv m\u00e9mu p\u00e1nu: Usedni po m\u00e9 pravici, dokud nepolo\u017e\u00edm tv\u00e9 nep\u0159\u00e1tele za podno\u017e tv\u00fdch nohou.&nbsp;<\/li>\n\n\n\n<li>Jde o naprosto ne\u010dekanou odpov\u011b\u010f. &nbsp;Takov\u00e1to &#8222;pr\u00e1ce s P\u00edsmem&#8220; by m\u011b v \u017eivot\u011b nenapadla. <\/li>\n\n\n\n<li>Co vlastn\u011b Je\u017e\u00ed\u0161 rozporuje? \u017de Mesi\u00e1\u0161 (tedy On) nen\u00ed Davidov\u00fdm potomkem? To jist\u011b ne &#8211; je to pravda.<\/li>\n\n\n\n<li>Poukazuje Je\u017e\u00ed\u0161 na zd\u00e1nliv\u00fd vnit\u0159n\u00ed rozpor v P\u00edsmu a chce jej od farize\u016f vysv\u011btlit?  Pro\u010d by to d\u011blal? <\/li>\n\n\n\n<li>V P\u00edsmu \u017e\u00e1dn\u00e9 vnit\u0159n\u00ed rozpory nejsou. <\/li>\n\n\n\n<li>Cht\u011bl farizee dostat do \u00fazk\u00fdch? Dok\u00e1zat jim, \u017ee v P\u00edsmu nejsou tak dob\u0159\u00ed, jak si o sob\u011b mysl\u00ed?<\/li>\n\n\n\n<li>O co vlastn\u011b jde? \n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9 se dozv\u00edd\u00e1me \u010di uji\u0161\u0165ujeme, \u017ee David v\u0161e, co p\u00ed\u0161e, p\u00ed\u0161e<strong> v Duch Svat\u00e9m<\/strong>. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">M\u016f\u017eeme se tedy znovu ubezpe\u010dit, \u017ee ka\u017ed\u00e9 slovo v \u017dalmech (i v cel\u00e9m P\u00edsmu) je do posledn\u00edho detailu inspirovan\u00e9 Duchem.<\/mark><\/strong> Kdy\u017e p\u0159em\u00fd\u0161l\u00edme nad slo\u017eit\u00fdmi m\u00edsty z P\u00edsma, mus\u00edme b\u00fdt velmi opatrn\u00ed &#8211; ka\u017ed\u00e1 zd\u00e1nliv\u00e1 mali\u010dkost m\u016f\u017ee m\u00edt velk\u00fd v\u00fdznam. <\/li>\n\n\n\n<li>Za druh\u00e9: David Hospodina naz\u00fdv\u00e1 P\u00e1nem. P\u00e1nem v\u0161eho, tedy i P\u00e1nem sv\u00fdm. Konstatuje tedy, \u017ee <strong>Hospodin je jeho, tedy Davidov\u00fdm P\u00e1nem <\/strong><\/li>\n\n\n\n<li>Za t\u0159et\u00ed: Tento Hospodin, David\u016fv P\u00e1n n\u011bco \u0159\u00edk\u00e1 Mesi\u00e1\u0161i. <\/li>\n\n\n\n<li><strong>David ale z\u00e1rove\u0148 sv\u00fdm P\u00e1nem naz\u00fdv\u00e1 i Mesi\u00e1\u0161e. <\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 farizee tedy stav\u00ed p\u0159ed n\u00e1sleduj\u00edc\u00ed &#8222;rozpor&#8220;: <strong>Mesi\u00e1\u0161 je Davidov\u00fdm potomkem a z\u00e1rove\u0148 Mesi\u00e1\u0161 je Davidov\u00fdm P\u00e1nem. <\/strong><\/li>\n\n\n\n<li>Jak se s t\u00edm popasuj\u00ed? A pro\u010d jim to vlastn\u011b \u0159\u00edk\u00e1? Na co chce pouk\u00e1zat? Jak tuto situaci vysv\u011btlit? Pokud bereme P\u00edsmo v\u00e1\u017en\u011b, oboj\u00ed mus\u00ed platit.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vysv\u011btlen\u00ed je pouze jedno:\n<ul class=\"wp-block-list\">\n<li><strong>B\u016fh je nad \u010dasem<\/strong>. Jinak \u0159e\u010deno: David\u016fv pra-pra-pravnuk Je\u017e\u00ed\u0161, Mesi\u00e1\u0161 po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed bude panovat nad cel\u00fdmi d\u011bjinami, tedy i tis\u00edc let zp\u011btn\u011b nad tehdy je\u0161t\u011b \u017eij\u00edc\u00edm Davidem. <\/li>\n\n\n\n<li>Vysv\u011btleno jinak: \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 je v\u011b\u010dn\u011b \u017eiv\u00fd: Je \u017eiv\u00fd s Otcem od v\u011bk\u016f &#8212;  pak v Davidov\u011b dob\u011b je (p\u0159ed sv\u00fdm vt\u011blen\u00edm) \u017eiv\u00fd v nebi (tak\u017ee David o N\u011bm zcela opr\u00e1vn\u011bn\u011b hovo\u0159\u00ed jako o sv\u00e9m P\u00e1nu) &#8212;  David pak zem\u0159e &#8212; David se v nebi  setk\u00e1v\u00e1 s Je\u017e\u00ed\u0161em sv\u00fdm P\u00e1nem (Je\u017e\u00ed\u0161 je\u0161t\u011b m\u00e1 p\u0159ed sv\u00fdm vt\u011blen\u00edm) &#8212; Je\u017e\u00ed\u0161 se vt\u011bl\u00ed a narod\u00ed jako David\u016fv potomek &#8212; Je\u017e\u00ed\u0161 je zabit a vzk\u0159\u00ed\u0161en &#8212; Je\u017e\u00ed\u0161 je znovu vzat do nebe &#8212; Je\u017e\u00ed\u0161 se v nebi op\u011bt setk\u00e1v\u00e1 s Davidem, sv\u00fdm pra-pra-prad\u011bde\u010dkem a sv\u00fdm otrokem (tentokr\u00e1t ji\u017e jako vzk\u0159\u00ed\u0161en\u00fd).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co z toho v\u0161eho jasn\u011b vypl\u00fdv\u00e1, je, \u017ee Mesi\u00e1\u0161 je v\u011b\u010dn\u011b \u017eiv\u00fd. Dosp\u011bt k takov\u00e9muto z\u00e1v\u011bru je pom\u011brn\u011b obt\u00ed\u017en\u00e9 a asi tuto odpov\u011b\u010f farizeov\u00e9 nebyli schopni &#8222;vysypat z ruk\u00e1vu&#8220;. Z\u0159ejm\u011b je zasko\u010dilo, jak Je\u017e\u00ed\u0161 se stoprvn\u00edm \u017ealmem pracuje &#8211; nikdy je nenapadlo tuto Davidovu v\u011btu rozeb\u00edrat do takov\u00fdch podrobnost\u00ed a vyvozovat z n\u00ed, \u017ee Mesi\u00e1\u0161 bude v\u011b\u010dn\u00fdm Bohem. <\/li>\n\n\n\n<li>Svoji identitu Mesi\u00e1\u0161e t\u00edm Je\u017e\u00ed\u0161 ale nijak nepotvrzuje &#8211; pokud Jej farizeov\u00e9 za Mesi\u00e1\u0161e nepova\u017eovali, tato toto vysv\u011btlen\u00ed \u017ealmu jim v Jeho rozpozn\u00e1n\u00ed nepomohlo. Jestli byl p\u0159ed sv\u00fdm vt\u011blen\u00edm u Boha a jestli byl \u017eiv ji\u017e v Davidov\u011b dob\u011b, nijak prok\u00e1zat nemohl. Jedin\u011b sv\u00e9 mesi\u00e1\u0161stv\u00ed potvrdil pozoruhodnou prac\u00ed s P\u00edsmem.<\/li>\n\n\n\n<li>Kdyby Je\u017e\u00ed\u0161 mluvil se saducei, dalo by se uva\u017eovat o tom, \u017ee klade dal\u0161\u00ed argument ve prosp\u011bch vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch. Farizeov\u00e9 ale ve vzk\u0159\u00ed\u0161en\u00ed v\u011b\u0159ili, tak\u017ee proto to ne\u0159\u00edkal.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 A nikdo mu nemohl odpov\u011bd\u011bt&nbsp;<em>ani<\/em>&nbsp;slovo; od toho dne se ho ji\u017e nikdo neodv\u00e1\u017eil zeptat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To m\u011b uklid\u0148uje, \u017ee ani inteligentn\u00ed farizeov\u00e9 se nezmohli na odpov\u011b\u010f. Proto\u017ee se jim, stejn\u011b jako mi, v okam\u017eiku Je\u017ei\u0161ov\u00fdch slov &#8222;zava\u0159il mozek&#8220;.<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"423b5046-0ad2-46b2-8b86-76b03352523a\">D\u016fkaz sporem (<em>reductio ad absurdum<\/em>) je jednou z klasick\u00fdch metod matematick\u00e9ho dokazov\u00e1n\u00ed. Jeho princip spo\u010d\u00edv\u00e1 v tom, \u017ee:<br><strong>P\u0159edpokl\u00e1d\u00e1me negaci tvrzen\u00ed<\/strong>, kter\u00e9 chceme dok\u00e1zat. (Farizeov\u00e9 cht\u011bli dok\u00e1zat <br><strong>Logick\u00fdmi kroky dojdeme k rozporu<\/strong> (nap\u0159\u00edklad k tvrzen\u00ed, kter\u00e9 odporuje n\u011bjak\u00e9mu zn\u00e1m\u00e9mu faktu nebo axi\u00f3mu).<br><strong>Z\u00e1v\u011br:<\/strong> Jeliko\u017e p\u0159edpoklad vedl k rozporu, mus\u00ed b\u00fdt chybn\u00fd, co\u017e znamen\u00e1, \u017ee p\u016fvodn\u00ed tvrzen\u00ed je pravdiv\u00e9. <a href=\"#423b5046-0ad2-46b2-8b86-76b03352523a-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"e955dfc1-4535-438a-924e-48855c4cff94\">Sexu\u00e1ln\u00ed touha z\u0159ejm\u011b p\u0159\u00edtomna nebude. <a href=\"#e955dfc1-4535-438a-924e-48855c4cff94-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"27d39f63-57e0-4a78-a58a-599c4911e020\"><strong>\u201eNeru\u0161 m\u00e9 kruhy\u201c<\/strong> \u00fadajn\u011b \u0159ekl matematik <strong>Archimedes<\/strong>  p\u0159ed svou smrt\u00ed, ne\u017e ho zabili voj\u00e1ci b\u011bhem dobyt\u00ed Syr\u00e1k\u00fas (212 p\u0159. n. l.) <a href=\"#27d39f63-57e0-4a78-a58a-599c4911e020-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"44b6a550-2bc9-4c0b-8218-6411346fbfe5\">Jesse byl David\u016fv otec. <a href=\"#44b6a550-2bc9-4c0b-8218-6411346fbfe5-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 A Je\u017e\u00ed\u0161 k nim znovu promluvil&nbsp;v podobenstv\u00edch: 2 Kr\u00e1lovstv\u00ed&nbsp;Nebes&nbsp;(je&nbsp;podobn\u00e9)&nbsp;kr\u00e1li,&nbsp;kter\u00fd vystrojil svatbu&nbsp;sv\u00e9mu synu.&nbsp; 3 A poslal sv\u00e9 otroky, aby&nbsp;zavolali&nbsp;pozvan\u00e9 na svatbu; ale&nbsp;ti&nbsp;necht\u011bli p\u0159ij\u00edt.&nbsp; 4 Poslal znovu jin\u00e9 otroky&nbsp;(se slovy):&nbsp;\u201a\u0158ekn\u011bte&nbsp;pozvan\u00fdm: Hle,&nbsp;p\u0159ichystal jsem svou hostinu, moji b\u00fdci a&nbsp;krmn\u00fd&nbsp;dobytek&nbsp;jsou pora\u017eeni, v\u0161echno&nbsp;je&nbsp;p\u0159ipraveno, p\u0159ij\u010fte na&nbsp;svatebn\u00ed&nbsp;hostinu.\u2018 5 Ale oni nedbali a ode\u0161li, jeden na sv\u00e9 pole, jin\u00fd za sv\u00fdm obchodem. 6 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"D\u016fkaz sporem (<em>reductio ad absurdum<\/em>) je jednou z klasick\u00fdch metod matematick\u00e9ho dokazov\u00e1n\u00ed. Jeho princip spo\u010d\u00edv\u00e1 v tom, \u017ee:<br><strong>P\u0159edpokl\u00e1d\u00e1me negaci tvrzen\u00ed<\/strong>, kter\u00e9 chceme dok\u00e1zat. (Farizeov\u00e9 cht\u011bli dok\u00e1zat <br><strong>Logick\u00fdmi kroky dojdeme k rozporu<\/strong> (nap\u0159\u00edklad k tvrzen\u00ed, kter\u00e9 odporuje n\u011bjak\u00e9mu zn\u00e1m\u00e9mu faktu nebo axi\u00f3mu).<br><strong>Z\u00e1v\u011br:<\/strong> Jeliko\u017e p\u0159edpoklad vedl k rozporu, mus\u00ed b\u00fdt chybn\u00fd, co\u017e znamen\u00e1, \u017ee p\u016fvodn\u00ed tvrzen\u00ed je pravdiv\u00e9.\",\"id\":\"423b5046-0ad2-46b2-8b86-76b03352523a\"},{\"content\":\"Sexu\u00e1ln\u00ed touha z\u0159ejm\u011b p\u0159\u00edtomna nebude.\",\"id\":\"e955dfc1-4535-438a-924e-48855c4cff94\"},{\"content\":\"<strong>\u201eNeru\u0161 m\u00e9 kruhy\u201c<\/strong> \u00fadajn\u011b \u0159ekl matematik <strong>Archimedes<\/strong>  p\u0159ed svou smrt\u00ed, ne\u017e ho zabili voj\u00e1ci b\u011bhem dobyt\u00ed Syr\u00e1k\u00fas (212 p\u0159. n. l.)\",\"id\":\"27d39f63-57e0-4a78-a58a-599c4911e020\"},{\"content\":\"Jesse byl David\u016fv otec.\",\"id\":\"44b6a550-2bc9-4c0b-8218-6411346fbfe5\"}]"},"categories":[43],"tags":[],"class_list":["post-5479","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5479"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5479\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}