{"id":5421,"date":"2024-01-12T19:46:00","date_gmt":"2024-01-12T18:46:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5421"},"modified":"2024-08-08T20:07:44","modified_gmt":"2024-08-08T18:07:44","slug":"zidum-kapitola-12","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zidum\/zidum-kapitola-12\/","title":{"rendered":"\u017did\u016fm &#8211; kapitola 12"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Proto i my, maj\u00edce&nbsp;<sup>(<\/sup>kolem sebe<sup>)<\/sup>&nbsp;tak velik\u00fd oblak sv\u011bdk\u016f, odlo\u017eme&nbsp;ve\u0161kerou z\u00e1t\u011b\u017e a h\u0159\u00edch&nbsp;snadno&nbsp; <em>n\u00e1s<\/em>&nbsp; ov\u00edjej\u00edc\u00ed <em>.<\/em>&nbsp;s vytrvalost\u00ed&nbsp;b\u011b\u017eme z\u00e1vod, kter\u00fd je&nbsp;<sup>(<\/sup>p\u0159ed n\u00e1mi<sup>)<\/sup>,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: obklopuj\u00edc\u00ed n\u00e1s;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: obstupuj\u00edc\u00ed;<\/em><\/li>\n\n\n\n<li><em>n.: n\u00e1m ur\u010den\u00fd \/ p\u0159edlo\u017een\u00fd;<\/em><\/li>\n\n\n\n<li><strong>Velik\u00fd oblak sv\u011bdk\u016f<\/strong>: Pro\u0161li jsme obs\u00e1hl\u00fd seznam hrdin\u016f v\u00edry. <strong>Sv\u011bdky byli v tom smyslu, \u017ee sv\u00fdmi \u017eivoty dosv\u011bd\u010dovali, \u017ee t\u00edmto zp\u016fsobem \u017e\u00edt lze. Dosv\u011bd\u010dili sv\u00fdmi \u017eivoty, \u017ee jakkoliv je B\u016fh neviditeln\u00fd, lze \u017eivot na t\u00e9to zemi pro\u017e\u00edt podle Jeho v\u016fle, s ohledem na N\u011bj.<\/strong><\/li>\n\n\n\n<li>Pro\u010d <strong>oblak<\/strong>? Oblak se skl\u00e1d\u00e1 z mnoha drobn\u00fdch \u010d\u00e1ste\u010dek, molekul vodn\u00ed p\u00e1ry. Ty, a\u010d jednotliv\u011b nepatrn\u00e9, spole\u010dn\u011b v\u00fdrazn\u011b m\u011bn\u00ed okoln\u00ed prost\u0159ed\u00ed &#8211; zvlh\u010duj\u00ed je a \u010din\u00ed vzduch nepr\u016fhledn\u00fdm. B\u00fdt obklopen oblakem znamen\u00e1 nach\u00e1zet se v jin\u00e9m  prost\u0159ed\u00ed, ne\u017e ostatn\u00ed.<\/li>\n\n\n\n<li>Tak\u017ee to, \u017ee k\u0159es\u0165an\u00e9 jsou pono\u0159eni do oblaku sv\u011bdk\u016f ukazuje, \u017ee toto mno\u017estv\u00ed na\u0161ich p\u0159edch\u016fdc\u016f, kte\u0159\u00ed to &#8222;zvl\u00e1dli&#8220; n\u00e1m na\u0161i situaci usnad\u0148uje. Jak?\n<ul class=\"wp-block-list\">\n<li>Uv\u011bdomujeme si, \u017ee nejsme prvn\u00ed ani posledn\u00ed, kdo \u0159e\u0161\u00ed obt\u00ed\u017ee \u017eivota v\u00edrou.<\/li>\n\n\n\n<li>Uv\u011bdomujeme si, \u017ee jej lze zvl\u00e1dnout.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 plat\u00ed i to, \u017ee ka\u017ed\u00fd zvl\u00e1dnut\u00fd k\u0159es\u0165ansk\u00fd \u017eivot zv\u011bt\u0161uje &#8222;kladn\u00fd n\u00e1boj&#8220; na t\u00e9to zemi a t\u00edm vytv\u00e1\u0159\u00ed v\u011bt\u0161\u00ed \u0161ance pro dal\u0161\u00ed. Ve smyslu &#8211; tam, kde pro\u0161lo sto, sn\u00e1ze projde ten sto prv\u00fd. Tam kde projde  tis\u00edc, projde tis\u00edc\u00ed prv\u00fd. Tam, kde pro\u0161el oblak, m\u016f\u017eu proj\u00edt i j\u00e1.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co tedy obklopeni t\u00edmto oblakem m\u00e1me d\u011blat?<\/li>\n\n\n\n<li><strong>Odlo\u017eit&nbsp;ve\u0161kerou z\u00e1t\u011b\u017e a h\u0159\u00edch&nbsp;snadno&nbsp; <em>n\u00e1s<\/em>&nbsp; ov\u00edjej\u00edc\u00ed<\/strong>: Jde o obraz dlouh\u00e9ho pochodu (mo\u017en\u00e1 vojensk\u00e9ho pochodu) \u010di o obraz marat\u00f3nsk\u00e9ho b\u011bhu. C\u00edlem \u017eivota ka\u017ed\u00e9ho k\u0159es\u0165ana je doj\u00edt \u010di dob\u011bhnout do c\u00edle (a cestou ud\u011blat, co je t\u0159eba). Z\u00e1t\u011b\u017e je v\u017edy obt\u00ed\u017en\u00e1 &#8211; kdo nesl na t\u00fa\u0159e t\u011b\u017ek\u00fd batoh, p\u0159esn\u011b v\u00ed, o \u010dem je \u0159e\u010d. Vytrvalostn\u00ed b\u011b\u017eec je v nakl\u00e1d\u00e1n\u00ed s vahou je\u0161t\u011b opatrn\u011bj\u0161\u00ed &#8211; ka\u017ed\u00fd gram nav\u00edc, kter\u00fd s sebou marat\u00f3nec mus\u00ed &#8222;vl\u00e1\u010det&#8220; je v\u00fdznamnou nev\u00fdhodou. <\/li>\n\n\n\n<li>V\u0161e, co n\u00e1m tuto cestu st\u011b\u017euje, znesnad\u0148uje \u010di komplikuje, je t\u0159eba nekompromisn\u011b odhodit, zbavit se toho. <strong>Odlo\u017eit<\/strong> znamen\u00e1 d\u00e1t pry\u010d, p\u0159estat to s sebou vl\u00e1\u010det. <\/li>\n\n\n\n<li>Nelze n\u011bco z\u00e1rove\u0148 odlo\u017eit a z\u00e1rove\u0148 si to ponechat. Kdo byl na dlouh\u00e9m pochodu v\u00ed, jak postupn\u011b \u010dlov\u011bk postupn\u011b odkl\u00e1d\u00e1 dal\u0161\u00ed a dal\u0161\u00ed v\u011bci, kter\u00e9 mu p\u016fvodn\u011b p\u0159ipadaly d\u016fle\u017eit\u00e9, ale jejich v\u00e1ha nakonec rozhodla.<\/li>\n\n\n\n<li>U ka\u017ed\u00e9 v\u011bci. kter\u00e9 se \u010dlov\u011bk chyst\u00e1 zbavit, prob\u011bhne nejprve vnit\u0159n\u00ed &#8222;audit&#8220;: stoj\u00ed mi tahle v\u011bc za to, abych ji s sebou tahal? Nezabr\u00e1n\u00ed mi nakonec pr\u00e1v\u011b ona v tom, abych do\u0161el? Je pro mne opravdu podstatn\u00e1? Je-li prioritou dokon\u010den\u00ed pochodu (nebo b\u011bhu), je \u010dlov\u011bk v\u016f\u010di v\u011bcem nekompromisn\u011bj\u0161\u00ed. Jsou-li jeho priority jin\u00e9, zbavuje se v\u011bc\u00ed obt\u00ed\u017en\u011bji.<\/li>\n\n\n\n<li>Co m\u016f\u017ee touto z\u00e1t\u011b\u017e\u00ed b\u00fdt pro k\u0159es\u0165ana? V\u0161e, co ho zat\u011b\u017euje, odv\u00e1d\u00ed, rozptyluje, co mu zab\u00edr\u00e1 \u010das a energii, kterou by jinak v\u011bnoval sv\u00e9mu k\u0159es\u0165ansk\u00e9mu \u017eivotu.<\/li>\n\n\n\n<li>Nemus\u00ed j\u00edt o takov\u00e9 v\u011bci jako je majetek nebo rozko\u0161e \u017eivota, ale i o nadm\u011brnou pr\u00e1ci \u010di z\u00e1bavu. Z K\u00e1z\u00e1n\u00ed na ho\u0159e v\u00edme, \u017ee i b\u0159emenem m\u016f\u017ee b\u00fdt i nadm\u011brn\u00e9 pe\u010dov\u00e1n\u00ed o zaji\u0161t\u011bn\u00ed j\u00eddla, pit\u00ed a od\u011bvu; nadm\u011brn\u00e9 starosti o v\u011bci tohoto sv\u011bta. Z podobenstv\u00ed o h\u0159ivn\u00e1ch v\u00edme, \u017ee dusiv\u00fdm b\u0159emenem je i trn\u00ed \u017eivotn\u00edch starost\u00ed.<\/li>\n\n\n\n<li>Prakticky cokoliv \u0161patn\u011b uchopeno, v nadm\u011brn\u00e9 m\u00ed\u0159e nebo jsa v priorit\u00e1ch nad\u0159azeno Bo\u017e\u00edm v\u011bcem m\u016f\u017ee b\u00fdt takovouto z\u00e1t\u011b\u017e\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Odlo\u017eit&nbsp;m\u00e1m\u011b tak\u00e9 ve\u0161ker\u00fd h\u0159\u00edch<\/strong>: tedy dal\u0161\u00ed v\u011bc potenci\u00e1ln\u011b ohro\u017euj\u00edc\u00ed na\u0161i schopnost pokra\u010dovat v ch\u016fzi. Jak n\u00e1m h\u0159\u00edch v ch\u016fzi \u010di b\u011bhu br\u00e1n\u00ed? Zneschop\u0148uje n\u00e1s, vy\u0159azuje ze z\u00e1vodu, z t\u00fdmu. Bere  n\u00e1m odhodl\u00e1n\u00ed a soust\u0159ed\u011bn\u00ed. Jsme zne\u010di\u0161t\u011bni, ztr\u00e1c\u00edme vztah k vrchn\u00edmu tren\u00e9rovi. Ztr\u00e1c\u00edme motivaci pokra\u010dovat v z\u00e1vodu, nebo\u0165 se n\u00e1m zd\u00e1, \u017ee stejn\u011b nebudeme p\u0159ijati a ocen\u011bni.<\/li>\n\n\n\n<li>Ten h\u0159\u00edch je <strong>&nbsp;snadno&nbsp;<em>n\u00e1s<\/em>&nbsp; ov\u00edjej\u00edc\u00ed<\/strong>: Jde o obraz sv\u00edzele, ostru\u017ein nebo podobn\u00e9 rostliny, kter\u00e1 se chodci\/b\u011b\u017eci omot\u00e1v\u00e1 kolen nohou. Ch\u016fzi zt\u011b\u017euje \u010di znemo\u017e\u0148uje \u010di m\u016f\u017ee  p\u0159iv\u00e9st \u010dlov\u011bka k p\u00e1du na zem.<\/li>\n\n\n\n<li>Je a\u017e trapn\u011b snadn\u00e9 se zapl\u00e9st s h\u0159\u00edchem. H\u0159\u00edch se na n\u00e1s opravdu <strong>lep\u00ed <\/strong>&#8211;  \u010dek\u00e1 na sebemen\u0161\u00ed p\u0159\u00edle\u017eitost k tomu, aby n\u00e1s obt\u011b\u017eoval a zneschop\u0148oval. <\/li>\n\n\n\n<li>Jak se proti tomu d\u00e1 br\u00e1nit? Cesty jsou dv\u011b a ob\u011b pom\u011brn\u011b snadn\u00e9 a rychl\u00e9:\n<ul class=\"wp-block-list\">\n<li>Jednak se obloukem vyh\u00fdbat m\u00edst\u016fm, kde se vyskytuje, kde \u010d\u00edh\u00e1.<\/li>\n\n\n\n<li>Jednak jej okam\u017eit\u011b &#8222;pr\u016fb\u011b\u017en\u011b&#8220; vyzn\u00e1vat &#8211; t\u00edm jsme z jeho &#8222;tenat&#8220; okam\u017eit\u011b uvoln\u011bni.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>S vytrvalost\u00ed&nbsp;b\u011b\u017eme z\u00e1vod, kter\u00fd je&nbsp;<sup>(<\/sup>p\u0159ed n\u00e1mi<sup>)<\/sup><\/strong>: Ji\u017e v\u00edme, \u017ee jsme \u00fa\u010dastn\u00edky z\u00e1vodu. \u017divot k\u0159es\u0165ana je z\u00e1vodem. Kdo uv\u011b\u0159\u00ed, dost\u00e1v\u00e1 se na jeho start.<\/li>\n\n\n\n<li>Nejde o sprint, ale o z\u00e1vod, kter\u00fd vy\u017eaduje <strong>vytrvalost<\/strong>, dlouh\u00fd dech, p\u0159ekon\u00e1v\u00e1n\u00ed \u00fanavy, kopc\u016f, horka, p\u0159ek\u00e1\u017eek a odporu okol\u00ed,<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 up\u0159en\u011b&nbsp;hled\u00edce k p\u016fvodci&nbsp;a dokonavateli v\u00edry&nbsp;Je\u017e\u00ed\u0161i, kter\u00fd pro&nbsp;radost, kter\u00e1&nbsp;byla&nbsp;p\u0159ed n\u00edm, podstoupil k\u0159\u00ed\u017e,&nbsp;pohrdnuv hanbou,&nbsp;<em>.<\/em>&nbsp;sed\u00ed po pravici<sup> <\/sup>Bo\u017e\u00edho tr\u016fnu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v\u016fdci;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: m\u00edsto radosti; n.: jako radost;<\/em><\/li>\n\n\n\n<li>Tak\u017ee jsme na b\u011b\u017eeck\u00e9m vytrvaleck\u00e9m z\u00e1vod\u011b \u010di na d\u00e1lkov\u00e9m pochodu. Odlo\u017eili jsme ve\u0161kerou zbyte\u010dnou z\u00e1t\u011b\u017e a uvolnili si nohy od n\u00edzk\u00e9ho porostu.<\/li>\n\n\n\n<li>Nevzd\u00e1v\u00e1me se a b\u011b\u017e\u00edme d\u00e1le.<\/li>\n\n\n\n<li>N\u011bjak\u00e9 dal\u0161\u00ed tren\u00e9rsk\u00e9 pokyny pro z\u00e1vod? Zde jsou:<\/li>\n\n\n\n<li><strong>Up\u0159en\u011b&nbsp;hled\u00edce k p\u016fvodci&nbsp;a dokonavateli v\u00edry&nbsp;Je\u017e\u00ed\u0161i: <\/strong>Nesm\u00edme pou\u0161t\u011bt ze z\u0159etele c\u00edl. Kam b\u011b\u017e\u00edme a pro\u010d tam b\u011b\u017e\u00edme. B\u011b\u017e\u00edme za Je\u017e\u00ed\u0161em. B\u011b\u017e\u00edme kv\u016fli N\u011bmu. B\u011b\u017e\u00edme z\u00e1vod, kter\u00fd m\u00e1 smysl. B\u011b\u017e\u00edme  k c\u00edli, kde si definitivn\u011b odpo\u010dineme.<\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161 je p\u016fvodcem<\/strong> na\u0161\u00ed <strong>v\u00edry<\/strong>: Neb\u00fdt Jeho, nikdy bychom se s N\u00edm nesetkali, nikdy bychom se k N\u011bmu neobr\u00e1tili. <strong>On setk\u00e1n\u00ed s n\u00e1mi inicioval. <\/strong>On inicioval setk\u00e1n\u00ed s ka\u017ed\u00fdm \u010dlov\u011bkem.<\/li>\n\n\n\n<li>Jedin\u011b tak d\u00e1v\u00e1 z\u00e1vod smysl. <\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161 je dokonavatelem <\/strong>na\u0161\u00ed <strong>v\u00edry: <\/strong>On na\u0161i v\u00edru inicioval a On ji udr\u017euje p\u0159i \u017eivot\u011b. Citliv\u00fdmi z\u00e1sahy do na\u0161eho \u017eivota a mysli (k oboj\u00edmu jsme mu dali dispozi\u010dn\u00ed pr\u00e1vo) <strong>db\u00e1 na to, abychom se u vztahu s N\u00edm udr\u017eeli.<\/strong> Udr\u017eeli a\u017e do konce, a\u017e do dokon\u00e1n\u00ed. A\u017e i my budeme moci \u0159\u00edci: <strong>Je dokon\u00e1no.<\/strong> <strong>V\u0161e, co jsme mohli ud\u011blat, jsme ud\u011blali. Je to za n\u00e1mi. Mise je skon\u010dena, Game is over. Vb\u00edh\u00e1me do c\u00edle.<\/strong><\/li>\n\n\n\n<li><strong>Kter\u00fd pro&nbsp;radost, kter\u00e1&nbsp;byla&nbsp;p\u0159ed n\u00edm, podstoupil k\u0159\u00ed\u017e,&nbsp;pohrdnuv hanbou,&nbsp;<em>.<\/em>&nbsp;sed\u00ed po pravici<sup> <\/sup>Bo\u017e\u00edho tr\u016fnu<\/strong>: Je\u017e\u00ed\u0161 je inici\u00e1torem i dokonavatelem na\u0161\u00ed v\u00edry. Je tak\u00e9 na\u0161\u00edm Mistrem, vzorem ve v\u00ed\u0159e. Jeho v\u00edru n\u00e1sledujeme a napodobujeme. Jak\u00e1 jeho v\u00edra byla?\n<ul class=\"wp-block-list\">\n<li>Up\u00ednal se k budouc\u00ed nad\u011bji vzk\u0159\u00ed\u0161en\u00ed a setk\u00e1n\u00ed s Otcem. To pova\u017eoval za svou absolutn\u00ed prioritu, za svou <strong>The joy<\/strong>. <\/li>\n\n\n\n<li><strong>Podstoupil k\u0159\u00ed\u017e<\/strong>: Kv\u016fli budouc\u00ed nad\u011bji nev\u00e1hal na zemi p\u0159ijmout t\u011b\u017ek\u00e9 v\u011bci, utrpen\u00ed a bolest.<\/li>\n\n\n\n<li><strong>Pohrdnuv hanbou<\/strong>: K t\u011b\u017ek\u00fdm v\u011bcem pat\u0159ilo i zostuzen\u00ed. Nad to se Je\u017e\u00ed\u0161 kv\u016fli budouc\u00ed nad\u011bji tak\u00e9 povznesl. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak\u00fd byl v\u00fdsledek Je\u017e\u00ed\u0161ovy v\u00edry? Absolutn\u00ed vyv\u00fd\u0161en\u00ed: <strong>Sed\u00ed po pravici<sup> <\/sup>Bo\u017e\u00edho tr\u016fnu<\/strong>. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pokud Krista n\u00e1sledujeme ve v\u00ed\u0159e a poslu\u0161nosti, budeme Jej n\u00e1sledovat i ve vyv\u00fd\u0161en\u00ed do Bo\u017e\u00ed bl\u00edzkosti.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 <sup>(<\/sup>Pomyslete na<sup>)<\/sup>&nbsp;toho, kter\u00fd&nbsp;snesl&nbsp;od h\u0159\u00ed\u0161n\u00edk\u016f proti sob\u011b takov\u00fd odpor,&nbsp;abyste neochabovali,&nbsp; umdl\u00e9vaj\u00edce ve sv\u00fdch du\u0161\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;analogizesthai&nbsp;&#8211; \u201auva\u017eovat \/ promyslit<\/em>\u2018, HL&nbsp;<\/li>\n\n\n\n<li>Na\u0161e du\u0161e bezesporu maj\u00ed tendenci <strong>ochabovat <\/strong>. <strong>umdl\u00e9vat <\/strong>&#8211; tedy ztr\u00e1cet odhodl\u00e1n\u00ed, silu bojovat, s\u00edlu j\u00edt d\u00e1l. <\/li>\n\n\n\n<li>Jako na\u0161e nohy nevydr\u017e\u00ed dlouho b\u011b\u017eet, na\u0161e ruce m\u00e1vat me\u010dem a na\u0161e hlava bd\u00edt, stejn\u011b na\u0161e du\u0161e nevydr\u017e\u00ed dlouho vzdorovat nep\u0159\u00edzniv\u00fdm okolnostem. Tendence ochabovat a umdl\u00e9vat je p\u0159irozen\u00e1 a v\u0161em lidem spole\u010dn\u00e1.<\/li>\n\n\n\n<li>V\u011b\u0159\u00edc\u00ed v tom nejsou v\u00fdjimkou &#8211; jejich odhodl\u00e1n\u00ed poslouchat Boha, n\u00e1sledovat Jej nen\u00ed nekone\u010dn\u00e1 a nevy\u010derpateln\u00e1. Autor to ch\u00e1pe a p\u0159edv\u00edd\u00e1.<\/li>\n\n\n\n<li>Jako l\u00e9k nab\u00edz\u00ed<strong> pomyslet na Je\u017e\u00ed\u0161e<\/strong> jako na toho, <strong>kter\u00fd&nbsp;snesl&nbsp;od h\u0159\u00ed\u0161n\u00edk\u016f proti sob\u011b takov\u00fd odpor<\/strong>.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl vystaven extr\u00e9mn\u00edmu tlaku. St\u00e1l zcela s\u00e1m (v nikom z lid\u00ed nem\u011bl oporu) proti ve\u0161ker\u00fdm sil\u00e1m temnoty a zla. Byl opu\u0161t\u011bn\u00fd, ne\u0161\u0165astn\u00fd, vystaven extr\u00e9mn\u00edmu n\u00e1sil\u00ed.<\/li>\n\n\n\n<li><strong>Pomyslete na to, \u017ee to p\u0159esto zvl\u00e1dl, \u0159\u00edk\u00e1 autor. To v\u00e1s povzbud\u00ed.<\/strong> Kdy\u017e to zvl\u00e1dl On, m\u016f\u017eete to zvl\u00e1dnout i vy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Je\u0161t\u011b jste se a\u017e do krve nevzep\u0159eli&nbsp;v&nbsp;boji proti h\u0159\u00edchu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A nav\u00edc, pokra\u010duje autor, u v\u011bt\u0161iny z v\u00e1s p\u0159i cest\u011b za Je\u017e\u00ed\u0161em nejde o ot\u00e1zku \u017eivota a smrti. V\u011bt\u0161ina z v\u00e1s p\u0159ekon\u00e1v\u00e1 pouze &#8222;b\u011b\u017en\u00e9 obt\u00ed\u017ee \u017eivota&#8220; ve smyslu fyzick\u00e9 \u010di psychick\u00e9 \u00fanavy, depres\u00ed, nemoc\u00ed, vyho\u0159en\u00ed, starost\u00ed \u010di duchovn\u00edch \u00fatok\u016f, apod. <\/li>\n\n\n\n<li>Pouze men\u0161iny v\u011b\u0159\u00edc\u00edch se t\u00fdk\u00e1 &#8222;krvav\u00e9&#8220; pron\u00e1sledov\u00e1n\u00ed ve smyslu v\u011bzn\u011bn\u00ed, fyzick\u00e9ho utrpen\u00ed, mu\u010den\u00ed \u010di smrti. Tito k\u0159es\u0165an\u00e9 pak dost\u00e1vaj\u00ed od Boha s\u00edlu &#8222;ad hoc&#8220;. <\/li>\n\n\n\n<li>Je pravd\u011bpodobn\u00e9, \u017ee adres\u00e1ti dopisu \u017did\u016fm tedy zrovna \u017e\u00e1dn\u00e9 tvrd\u00e9 perzekuci vystaveni nebyli.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A&nbsp;zapomn\u011bli jste na napomenut\u00ed,&nbsp;kter\u00e9 v\u00e1m prav\u00ed jako syn\u016fm:&nbsp;\u201aM\u016fj synu, nepodce\u0148uj P\u00e1novu v\u00fdchovu,&nbsp;ani neochabuj, kdy\u017e&nbsp;jsi od n\u011bho k\u00e1r\u00e1n;&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: povzbuzen\u00ed; <\/em><\/li>\n\n\n\n<li><em>n.: k\u00e1zn\u011bn\u00ed;<\/em><\/li>\n\n\n\n<li>God <strong>k\u0159es\u0165any, sv\u00e9 d\u011bti vychov\u00e1v\u00e1 a k\u00e1r\u00e1. <\/strong><\/li>\n\n\n\n<li>Op\u011bt je se samoz\u0159ejmost\u00ed (dvakr\u00e1t)  p\u0159edj\u00edm\u00e1no, \u017ee <strong>vztah k\u0159es\u0165an\u016f v\u016f\u010di Bohu je synovsk\u00fd a &#8222;dcerovsk\u00fd&#8220;. <\/strong><\/li>\n\n\n\n<li><strong>V\u00fdchova <\/strong>je snaha rodi\u010de vyp\u016fsobit ve sv\u00fdch d\u011btech spr\u00e1vnou formaci; napomoci jim v\u00fdchovn\u00fdmi z\u00e1sahy k tomu, aby z nich vyrostli lid\u00e9 podle jejich p\u0159edstav. <\/li>\n\n\n\n<li>V\u00fdchovn\u00e9 z\u00e1sahy mohou b\u00fdt kladn\u00e9 (pochvala, povzbuzen\u00ed) i z\u00e1porn\u00e9, <strong>k\u00e1r\u00e1n\u00ed<\/strong> je z\u00e1porn\u00e9 &#8211; jde o upozorn\u011bn\u00ed na negativn\u00ed v\u011bci, p\u0159\u00edpadn\u011b o trest za n\u011b. <\/li>\n\n\n\n<li>Nem\u00e1me <strong>zapomenout <\/strong>na to, \u017ee B\u016fh n\u00e1s <strong>napom\u00edn\u00e1. <\/strong>A to dvoj\u00edm zp\u016fsobem:\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed v\u00fdchovu nem\u00e1me <strong>podce\u0148ovat<\/strong>: Je d\u016fle\u017eit\u00e1 a tu d\u016fle\u017eitost je t\u0159eba v\u00e9st v patrnosti. Je opravdu d\u016fle\u017eit\u00e9, abychom byli vychov\u00e1v\u00e1n\u00ed, aby nez\u016fstali stejn\u00ed, abychom se vyv\u00edjeli. B\u016fh si nep\u0159eje, abychom stagnovali. My tak\u00e9 nechceme, aby na\u0161e d\u011bti z\u016fstaly zamrzl\u00e9 ve v\u00fdvoji, ale aby z nich vyrostli dosp\u011bl\u00ed zral\u00ed a charaktern\u00ed lid\u00e9.<\/li>\n\n\n\n<li>Bonmot: <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>B\u016fh n\u00e1s p\u0159ij\u00edm\u00e1 takov\u00e9, jac\u00ed jsme, ale v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nedopust\u00ed, abychom takov\u00fdmi z\u016fstali,<\/strong><\/mark> je zna\u010dn\u011b moudr\u00fd a pravdiv\u00fd.<\/li>\n\n\n\n<li>Podce\u0148ovat v\u00fdchovu by znamenalo nep\u0159ikl\u00e1dat j\u00ed d\u016fle\u017eitost, sna\u017eit se j\u00ed vyhnout, o\u0161idit ji.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1le nem\u00e1me <strong>p\u0159i k\u00e1r\u00e1n\u00ed ochabovat:<\/strong> Jsme-li k\u00e1r\u00e1ni, m\u00e1me tendenci zesl\u00e1bnout, ztratit el\u00e1n a chu\u0165 j\u00edt d\u00e1l. M\u016f\u017eeme z\u00edskat pocit, \u017ee jsme &#8222;ztracen\u00fdmi p\u0159\u00edpady&#8220;, kter\u00e9 jsou bez \u0161ance na zd\u00e1rn\u00fd  v\u00fdvoj. Nic nen\u00ed vzd\u00e1len\u011bj\u0161\u00edho pravd\u011b &#8211; jak uvid\u00edme d\u00e1le,<strong> jsou v\u00fdchova a k\u00e1r\u00e1n\u00ed naopak zn\u00e1mkou toho, \u017ee B\u016fh na\u0161i v\u00fdchovu nevzd\u00e1v\u00e1.<\/strong><\/li>\n\n\n\n<li>B\u016fh n\u00e1s tedy otcovsky napom\u00edn\u00e1: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">To, \u017ee t\u011b vychov\u00e1v\u00e1m (v\u010detn\u011b k\u00e1r\u00e1n\u00ed) je zn\u00e1mkou toho, \u017ee jsi m\u016fj, \u017ee t\u011b m\u00e1m r\u00e1d a \u017ee na tob\u011b pracuji<\/mark><\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 nebo\u0165 koho P\u00e1n miluje,&nbsp;<em>of this<\/em>&nbsp;vychov\u00e1v\u00e1,&nbsp;a \u0161vih\u00e1 ka\u017ed\u00e9ho, koho p\u0159ij\u00edm\u00e1&nbsp;<em>a<\/em>&nbsp;syna.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: uk\u00e1z\u0148uje \/ neuk\u00e1z\u0148oval;<\/em><\/li>\n\n\n\n<li><em>n.: uzn\u00e1v\u00e1;<\/em><\/li>\n\n\n\n<li>V\u00fdchova = l\u00e1ska; l\u00e1ska = v\u00fdchova. L\u00e1ska k d\u00edt\u011bti bez toho, abych ho vychov\u00e1val, \u017e\u00e1dnou l\u00e1skou nen\u00ed, pouze lhostejnost\u00ed. V\u00fdchova bez l\u00e1sky tak\u00e9 ned\u00e1v\u00e1 smysl. <\/li>\n\n\n\n<li>Zde je jasn\u011b \u0159e\u010deno, \u017ee podle Bo\u017e\u00ed v\u00fdchovy se poznaj\u00ed dv\u011b v\u011bci:\n<ul class=\"wp-block-list\">\n<li>\u017ee B\u016fh \u010dlov\u011bka miluje<\/li>\n\n\n\n<li>\u017ee si ho adoptoval za d\u00edt\u011b<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A to ne v\u00fdchovu  ledajakou, ale p\u0159\u00edsnou, spojenou &#8222;dokonce&#8220; s t\u011blesn\u00fdmi tresty.<\/li>\n\n\n\n<li>Chce\u0161-li b\u00fdt Bohem adoptov\u00e1n, mus\u00ed\u0161 po\u010d\u00edtat s t\u00edm, \u017ee t\u011b bude vychov\u00e1vat. Je to jeden z nevyhnuteln\u00fdch d\u016fsledk\u016f adopce. Nelze pouze &#8222;l\u00edzat smetanu&#8220; synovstv\u00ed, p\u0159\u00edslu\u0161nosti k Bo\u017e\u00ed rodin\u011b a nepoddat se Bo\u017e\u00ed v\u00fdchov\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Sn\u00e1\u0161ejte&nbsp;<em>speech,<\/em>&nbsp;.&nbsp;<em>took<\/em>&nbsp;v\u00fdchov\u011b<sup>)<\/sup>,&nbsp;B\u016fh s v\u00e1mi zach\u00e1z\u00ed jako se syny.&nbsp;Nebo\u0165&nbsp;<sup>[<\/sup>\"I have<sup>]<\/sup>&nbsp;n\u011bjak\u00fd syn, jeho\u017e by otec nevychov\u00e1val?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sloveso &#8222;<strong>sn\u00e1\u0161ejte<\/strong>&#8220; jasn\u011b ukazuje, \u017ee v\u00fdchova nen\u00ed nic p\u0159\u00edjemn\u00e9ho. Je t\u0159eba si ji protrp\u011bt, vydr\u017eet ji. <\/li>\n\n\n\n<li>(Kdyby v\u00fdchova byla radost\u00ed, autor by napsal &#8222;U\u017eijte si svou v\u00fdchovu&#8220; \ud83d\ude42<\/li>\n\n\n\n<li>Vydr\u017ete svou v\u00fdchovu, proto\u017ee je zn\u00e1mkou n\u011b\u010deho d\u016fle\u017eit\u00e9ho &#8211; toho, \u017ee pat\u0159\u00edte do rodiny,  va\u0161eho synovstv\u00ed \/ dcerovstv\u00ed.<\/li>\n\n\n\n<li>B\u016fh s n\u00e1mi <strong>zach\u00e1z\u00ed<\/strong>: n\u011bjak k n\u00e1m p\u0159istupuje, n\u011bjak se k n\u00e1m chov\u00e1, jedn\u00e1 s n\u00e1mi. Mohl by n\u00e1s ignorovat, mohl by na n\u00e1s &#8222;ka\u0161lat&#8220;. On s n\u00e1mi ale zach\u00e1z\u00ed otcovsky &#8211; nen\u00ed mu jedno, co d\u011bl\u00e1me a jac\u00ed jsme.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Jste-li v\u0161ak bez v\u00fdchovy, j\u00ed\u017e se&nbsp;stali \u00fa\u010dastni v\u0161ichni, potom jste neman\u017eelsk\u00e9&nbsp;<em>d\u011bti<\/em>, a ne synov\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jednou  n\u00e1m na dom\u00e1c\u00ed skupince vypr\u00e1v\u011bl jeden mlad\u00edk, \u017ee jej vychov\u00e1vali prarodi\u010de. Jeho v\u00fdchova byla naprosto voln\u00e1 &#8211; prarodi\u010de se nezaj\u00edmali o jeho \u0161koln\u00ed v\u00fdsledky, nezaj\u00edmalo je, kdy ve\u010der p\u0159ijde dom\u016f, d\u00e1vali mu ve v\u0161em zcela volnou ruku. Na prvn\u00ed pohled by se dalo \u0159\u00edci -pro teenagera ide\u00e1ln\u00ed stav. On ale paradoxn\u011b vzpom\u00ednal, jak z\u00e1vid\u011bl d\u011btem, kter\u00e9 ve\u010der musely b\u00fdt v osm doma, nebo t\u011bm, kter\u00e9 rodi\u010dem k\u00e1rali za \u0161patn\u00e9 zn\u00e1mky.<\/li>\n\n\n\n<li>B\u00fdt bez rodi\u010dovsk\u00e9 v\u00fdchovy toti\u017e \u017e\u00e1dn\u00e1 v\u00fdhra nen\u00ed. (Podobn\u011b je pro d\u00edt\u011b destruktivn\u00ed v\u00fdchova ned\u016fsledn\u00e1, &#8222;rozb\u0159edl\u00e1&#8220; \u010di ned\u016fsledn\u00e1).<\/li>\n\n\n\n<li>R\u010den\u00ed, \u017ee <strong>d\u011bti pot\u0159ebuj\u00ed hranice<\/strong> je hluboce pravdiv\u00e9. <\/li>\n\n\n\n<li>Nikdo nechce b\u00fdt bezprizorn\u00edm neman\u017eelsk\u00fdm d\u00edt\u011btem, ka\u017ed\u00fd tou\u017e\u00ed po otci, kter\u00fd je p\u0159\u00edtomen, po otci, kter\u00fd se zaj\u00edm\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Tak\u00e9 v na\u0161ich t\u011blesn\u00fdch otc\u00edch jsme m\u011bli vychovatele a&nbsp;m\u011bli&nbsp;jsme&nbsp;<em>\"I have<\/em>&nbsp;v&nbsp;\u00fact\u011b.&nbsp;Nebudeme mnohem v\u00edce podd\u00e1ni Otci duch\u016f,&nbsp;<sup>(<\/sup>abychom \u017eili<sup>)<\/sup>?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: a budeme \u017e\u00edt;<\/em><\/li>\n\n\n\n<li>Je to logick\u00e9 &#8211; kdy\u017e si v\u00e1\u017e\u00edme rodi\u010d\u016f t\u011blesn\u00fdch, t\u00edm v\u00edce Otce nebesk\u00e9ho.<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je ozna\u010den\u00ed Boha jako <strong>Otce duch\u016f<\/strong> &#8211; o Bohu jako otci zrovna mluv\u00edme, ale jak\u00fdch duch\u016f? Z\u0159ejm\u011b duch\u016f v n\u00e1s. My\u0161len je duch jako jedna ze t\u0159\u00ed \u010d\u00e1st\u00ed na\u0161\u00ed bytosti &#8211; skl\u00e1d\u00e1me se z t\u011bla, du\u0161e a ducha (1Tes 5,23) . <\/li>\n\n\n\n<li>Obecn\u011b se uv\u00e1d\u00ed, \u017ee duch je nehmotnou transcendent\u00e1ln\u00ed v\u011b\u010dnou \u010di &#8222;bo\u017eskou&#8220; \u010d\u00e1st\u00ed lidsk\u00e9 bytosti, jeho\u017e funkc\u00ed je spojovat n\u00e1s s Bohem \u010di duchovn\u00edm sv\u011btem, poskytovat n\u00e1m mor\u00e1ln\u00ed  kompas, hodnoty, intuici, smysl. V k\u0159es\u0165ansk\u00e9m pohledu jde o tu \u010d\u00e1st na\u0161\u00ed bytosti, kter\u00e1 n\u00e1s spojuje s Bohem. <\/li>\n\n\n\n<li>B\u016fh je otcem v\u0161ech duch\u016f v\u0161ech lid\u00ed. <\/li>\n\n\n\n<li>Jsme-li Bohu <strong>podd\u00e1n\u00ed<\/strong>, vede to k tomu, \u017ee <strong>dos\u00e1hneme v\u011b\u010dn\u00e9ho \u017eivota.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V\u017edy\u0165 oni vskutku na kr\u00e1tk\u00fd \u010das&nbsp;vychov\u00e1vali, jak jim p\u0159ipadalo&nbsp;<em>spr\u00e1vn\u00e9<\/em>, on v\u0161ak k u\u017eitku, abychom&nbsp; dostali&nbsp; pod\u00edl&nbsp;<em>be<\/em>&nbsp;jeho svatosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rodi\u010dovsk\u00e1 v\u00fdchova je opravdu &#8222;<strong>na kr\u00e1tk\u00fd \u010das<\/strong>&#8222;. Obdob\u00ed, po kter\u00e9 m\u016f\u017eeme na\u0161e d\u011bti ovliv\u0148ovat je p\u0159ekvapiv\u011b kr\u00e1tk\u00e9 &#8211; zvl\u00e1\u0161t\u011b, kdy\u017e se na n\u011b d\u00edv\u00e1me ex post. P\u00e1r formativn\u00edch let ute\u010de jako voda. <\/li>\n\n\n\n<li>Na kr\u00e1tk\u00fd \u010das tak\u00e9 m\u016f\u017ee znamenat, \u017ee rodi\u010de n\u00e1s vychov\u00e1vaj\u00ed pouze <strong>na obdob\u00ed na\u0161eho pozemsk\u00e9ho \u017eivota <\/strong>(co\u017e je opravdu kr\u00e1tk\u00e1 doba, zvl\u00e1\u0161t\u011b srovn\u00e1me-li ji s v\u011b\u010dnost\u00ed). Bu\u010f se jim to povede nebo ne &#8211; &#8211; podle toho n\u00e1\u0161 \u017eivot potom vypad\u00e1.<\/li>\n\n\n\n<li>S Bohem je tomu jinak &#8211; B<strong>\u016fh n\u00e1s vychov\u00e1v\u00e1 tak, abychom obst\u00e1li ji\u017e napo\u0159\u00e1d. <\/strong><\/li>\n\n\n\n<li>Na\u0161e d\u011bti ka\u017ed\u00fd opravdu vychov\u00e1v\u00e1me, jak n\u00e1m p\u0159ipad\u00e1 spr\u00e1vn\u00e9 &#8211; tedy tak, jak um\u00edme, jak jsme to odkoukali od sv\u00fdch rodi\u010d\u016f \u010di zn\u00e1m\u00fdch, p\u0159\u00edpadn\u011b na\u010detli z knih. <\/li>\n\n\n\n<li>Kolik lid\u00ed, tolik druh\u016f v\u00fdchovy, zvl\u00e1\u0161t\u011b v dne\u0161n\u00ed dob\u011b, kdy jsou lid\u00e9 ovlivn\u011bni n\u00e1zory z internetu. V\u00e1\u017en\u011b \u010di z \u017eertu se rozli\u0161uj\u00ed matky autorit\u00e1\u0159sk\u00e9, ambici\u00f3zn\u00ed, empatick\u00e9, permisivn\u00ed, aj. U otc\u016f je to podobn\u00e9.<\/li>\n\n\n\n<li>B\u016fh vychov\u00e1v\u00e1 dokonale &#8211; Jeho v\u00fdchova je opravdu <strong>u\u017eite\u010dn\u00e1<\/strong>. U\u017eite\u010dn\u00e1 k \u010demu?<\/li>\n\n\n\n<li>K <strong>pod\u00edlu na jeho svatosti:<\/strong> C\u00edlem Bo\u017e\u00ed v\u00fdchovy tedy je, abychom mu byli podobni. Jinak \u0159e\u010deno &#8211; aby v n\u00e1s z\u016fstal otisk Jeho charakteru, Jeho svatosti. Aby se Jeho rysy projevily v n\u00e1s. <\/li>\n\n\n\n<li>To d\u00e1v\u00e1 hlubok\u00fd smysl &#8211; <strong>o co jin\u00e9ho by n\u00e1m v \u017eivot\u011b m\u011blo j\u00edt, ne\u017e abychom se postupn\u011b st\u00e1vali podobn\u00fdmi Kristu? A pokud toho chceme dos\u00e1hnout, jin\u00e1 cesta ne\u017e skrze Bo\u017e\u00ed v\u00fdchovu, k tomuto c\u00edli nevede. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Ka\u017ed\u00e1 v\u00fdchova&nbsp;<em>.<\/em>&nbsp;ov\u0161em v tu chv\u00edli&nbsp;nezd\u00e1 b\u00fdt radostn\u00e1, ale kru\u0161n\u00e1; potom v\u0161ak vyd\u00e1v\u00e1 pokojn\u00e9&nbsp; ovoce spravedlnosti t\u011bm, kte\u0159\u00ed jsou j\u00ed&nbsp;vycvi\u010deni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: k\u00e1zn\u011bn\u00ed;<\/em><\/li>\n\n\n\n<li>To opravdu zd\u00e1 &#8211; v\u017edy\u0165 co je radostn\u00e9ho na domlouv\u00e1n\u00ed, zv\u00fd\u0161en\u00e9m hlase nebo pohlavku? Kdo by tohle miloval?<\/li>\n\n\n\n<li>Pro\u010d t\u00edm proch\u00e1zet? Pro\u010d se &#8222;necuknout&#8220; a neodej\u00edt? Proto\u017ee v\u00fdchova vede k n\u011bjak\u00e9mu c\u00edli, k <strong>ovoci<\/strong>. Nen\u00ed samo\u00fa\u010deln\u00e1. <\/li>\n\n\n\n<li>Co je t\u00edm ovocem? <strong>Spravedlnost<\/strong>. \u010clov\u011bk se nau\u010d\u00ed tomu, co je spravedliv\u00e9 a podle toho \u017e\u00edt. <\/li>\n\n\n\n<li>Z\u00e1rove\u0148 je zde zm\u00edn\u011bno, \u017ee v\u00fdchova je <strong>v\u00fdcvikem<\/strong>. V\u00fdcvik prod\u011bl\u00e1vaj\u00ed voj\u00e1ci, sportovci nebo t\u0159eba u\u010dni, ka\u017ed\u00fd, kdo se chce n\u011b\u010demu nau\u010dit. Nejen <strong>dovednostem<\/strong>but also <strong>odolnosti<\/strong>.<\/li>\n\n\n\n<li>Chce-li se n\u011bkdo st\u00e1t voj\u00e1kem, mus\u00ed prod\u011blat tzv. p\u0159ij\u00edma\u010d: intenzivn\u00ed n\u011bkolikat\u00fddenn\u00ed obdob\u00ed, kdy je na adepty vyv\u00edjen siln\u00fd tlak. Jsou udr\u017eov\u00e1ni v \u00fanav\u011b, nedostatku j\u00eddla a v nevysp\u00e1n\u00ed C\u00edlem je, aby si s\u00e1hli s\u00e1hli na dno, aby si vyzkou\u0161eli, jak\u00e9 to je b\u00fdt vy\u010derpan\u00fd a aby se nau\u010dili i v takov\u00fdch podm\u00ednk\u00e1ch fungovat. Jinak ne\u017e pod tlakem se takov\u00e9to v\u011bci zjistit, vyzkou\u0161et a nau\u010dit nedaj\u00ed.<\/li>\n\n\n\n<li>Stejn\u011b tak ka\u017ed\u00fd dobr\u00fd rodi\u010d vystavuje sv\u00e9 d\u011bti nerozmazluje, ale vystavuje tlaku &#8211; chce aby z nich vyrostly siln\u00e9, zdrav\u00e9 a odoln\u00e9 osobnosti a ne &#8222;sn\u011bhov\u00e9 vlo\u010dky&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Proto napravte&nbsp;umdlen\u00e9 ruce a&nbsp;zchroml\u00e1 kolena <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed v\u00fdchova je tedy n\u00e1ro\u010dn\u00e1 a tlak zkou\u0161ek velk\u00fd tak, \u017ee n\u00e1m n\u011bkdy mohou doch\u00e1zet s\u00edly &#8211; ruce jsou unaven\u00e9 a kolena se necht\u011bj\u00ed oh\u00fdbat.<\/li>\n\n\n\n<li>Kdy\u017e si p\u0159ipomeneme, \u017ee v\u0161e, co pro\u017e\u00edv\u00e1me, je sou\u010d\u00e1st\u00ed Bo\u017e\u00ed v\u00fdchovy a m\u00e1 to dobr\u00fd c\u00edl a v\u00fdsledek, povzbud\u00ed n\u00e1s to, abychom se znovu sebrali, nabrali s\u00edlu a pokra\u010dovali v b\u011bhu \u010di boji. Abychom nevzd\u00e1vali cestu za Bohem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 a \u010di\u0148te p\u0159\u00edm\u00e9 stezky pro sv\u00e9 nohy,&nbsp;aby se to, co <em>\"I have<\/em>&nbsp;chrom\u00e9, nevyvr\u00e1tilo, ale naopak&nbsp;<em>aby<\/em>&nbsp;se uzdravilo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co d\u00e1le m\u016f\u017eeme a m\u00e1me tv\u00e1\u0159\u00ed tv\u00e1\u0159 obt\u00ed\u017e\u00edm Bo\u017e\u00ed v\u00fdchovy d\u011blat? <\/li>\n\n\n\n<li><strong>Nap\u0159\u00edmit sv\u00e9 cesty, aby na\u0161e \u017eivotn\u00ed cesta byla sch\u016fdn\u011bj\u0161\u00ed, aby si na\u0161e nohy mohly odpo\u010dinout.<\/strong><\/li>\n\n\n\n<li>Jak se to d\u011bl\u00e1? Jak se nap\u0159imuj\u00ed cesty? Z\u0159ejm\u011b jde o to, \u017ee Bo\u017e\u00ed v\u00fdchova, (tedy tlak a probl\u00e9my) \u010dasto b\u00fdv\u00e1 reakc\u00ed na to, \u017ee jdeme \u0161patn\u00fdm sm\u011brem, \u017ee h\u0159e\u0161\u00edme nebo se Bohu vzdalujeme. <\/li>\n\n\n\n<li><strong>Pokud sami svou cestu \/ \u017eivot d\u00e1me do po\u0159\u00e1dku, B\u016fh m\u016f\u017ee v tlaku polevit.<\/strong><\/li>\n\n\n\n<li>My se pak m\u016f\u017eeme nadechnout, odpo\u010dinout si a zregenerovat. <\/li>\n\n\n\n<li>Kdy\u017e soud\u00edme sami sebe, nemus\u00ed to potom d\u011blat B\u016fh, jak je naps\u00e1no v 1K 11,31 <strong>Kdybychom rozsuzovali sami sebe, nebyli bychom souzeni.&nbsp;32 Kdy\u017e jsme v\u0161ak souzeni od P\u00e1na, jsme vychov\u00e1v\u00e1ni, abychom nebyli odsouzeni spolu se sv\u011btem.&nbsp;<\/strong><\/li>\n\n\n\n<li>C\u00edlem Bo\u017e\u00ed v\u00fdchovy p\u0159ece nen\u00ed na\u0161e zni\u010den\u00ed, ale uzdraven\u00ed.<\/li>\n\n\n\n<li>Je nicm\u00e9n\u011b zjevn\u00e9, \u017ee tlak Bo\u017e\u00ed v\u00fdchovy na n\u00e1s m\u016f\u017ee b\u00fdt extr\u00e9mn\u00ed a\u017e t\u00e9m\u011b\u0159 zni\u010duj\u00edc\u00ed. K<strong>dy\u017e jde o na\u0161i v\u00fdchovu, nev\u00e1h\u00e1 B\u016fh j\u00edt na hranu \u00fanosnosti.<\/strong><\/li>\n\n\n\n<li>Pro srovn\u00e1n\u00ed se pod\u00edvejme, jak prob\u00edh\u00e1 v\u00fdcvik Rangers, elitn\u00edch americk\u00fdch voj\u00e1k\u016f. Z\u00edskat jejich odznak je vysoce presti\u017en\u00ed z\u00e1le\u017eitost. Na adepty z\u00edsk\u00e1n\u00ed odznaku Rangers je vyv\u00edjen extr\u00e9mn\u00ed tlak. Mus\u00ed postupn\u011b absolvovat:<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\">RASP 1: osmit\u00fddenn\u00ed kurz pro mlad\u0161\u00ed voj\u00e1ky (E-1 a\u017e E-5) zam\u011b\u0159en\u00fd na fyzickou zdatnost, st\u0159eleckou dovednost, taktiku mal\u00fdch jednotek a velitelsk\u00e9 dovednosti. \n\nRASP 2: t\u0159\u00edt\u00fddenn\u00ed kurz pro d\u016fstojn\u00edky, podd\u016fstojn\u00edky a vy\u0161\u0161\u00ed podd\u016fstojn\u00edky (E-6 a vy\u0161\u0161\u00ed), kter\u00fd prov\u011b\u0159uje fyzickou odolnost, velitelsk\u00e9 a taktick\u00e9 dovednosti. \n\nRangerskou \u0161kolu: \u0160estapades\u00e1tidenn\u00ed velitelsk\u00e1 \u0161kola rozd\u011blen\u00e1 do t\u0159\u00ed f\u00e1z\u00ed: Benningova f\u00e1ze (zn\u00e1m\u00e1 tak\u00e9 jako Darbyho f\u00e1ze): Zam\u011b\u0159uje se na fyzickou zdatnost, pochodov\u00e1n\u00ed po silnici, navigaci v ter\u00e9nu a operace dru\u017estva. F\u00e1ze v hor\u00e1ch: V hor\u00e1ch v Dahlonega v Georgii se klade d\u016fraz na horolezeck\u00e9 dovednosti, taktiku mal\u00fdch jednotek a odolnost v n\u00e1ro\u010dn\u00e9m ter\u00e9nu. F\u00e1ze ba\u017ein (f\u00e1ze Florida): Fyzick\u00e1 a psychick\u00e1 n\u00e1ro\u010dnost: prob\u00edh\u00e1 v pob\u0159e\u017en\u00edch ba\u017ein\u00e1ch Floridy a zam\u011b\u0159uje se na vodn\u00ed operace, navigaci a taktiku mal\u00fdch jednotek v n\u00e1ro\u010dn\u00e9m prost\u0159ed\u00ed: \n\n<strong>Ve v\u0161ech f\u00e1z\u00edch \u010del\u00ed kandid\u00e1ti intenzivn\u00edm fyzick\u00fdm a psychick\u00fdm v\u00fdzv\u00e1m, v\u010detn\u011b nedostatku sp\u00e1nku a j\u00eddla, aby si ov\u011b\u0159ili svou odolnost a v\u016fd\u010d\u00ed schopnosti v extr\u00e9mn\u00edm stresu.<\/strong>\n\nAbsolvov\u00e1n\u00ed a p\u0159id\u011blen\u00ed: \u00dasp\u011b\u0161n\u00ed kandid\u00e1ti z\u00edskaj\u00ed ozna\u010den\u00ed Ranger a jsou \u010dasto p\u0159id\u011bleni k 75. pluku Ranger\u016f, kde pokra\u010duj\u00ed ve v\u00fdcviku a p\u016fsob\u00ed jako sou\u010d\u00e1st jedn\u00e9 z nejlep\u0161\u00edch jednotek lehk\u00e9 p\u011bchoty americk\u00e9 arm\u00e1dy.\n\n<strong>Tento n\u00e1ro\u010dn\u00fd proces zaji\u0161\u0165uje, \u017ee se rangery stanou pouze ti nejschopn\u011bj\u0161\u00ed a nejodoln\u011bj\u0161\u00ed voj\u00e1ci.<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>O\u010d cenn\u011bj\u0161\u00ed je &#8222;odznak&#8220;, kter\u00fd od sv\u00e9ho Velitele z\u00edsk\u00e1vaj\u00ed k\u0159es\u0165an\u00e9. <\/li>\n\n\n\n<li>Bez \u0159\u00e1dn\u00e9ho a n\u00e1ro\u010dn\u00e9ho v\u00fdcviku se v\u00fdsledky dostavit nemohou v p\u0159irozen\u00e9 i Bo\u017e\u00ed v\u00fdchov\u011b.<\/li>\n\n\n\n<li><strong>NO PAIN &#8211; NO GAIN plat\u00ed univerz\u00e1ln\u011b<\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong> <\/strong>Pokud sv\u00e9 \u017eivoty ned\u00e1me do po\u0159\u00e1dku (nevyrovn\u00e1me sv\u00e9 cesty), m\u016f\u017ee se st\u00e1t, \u017ee to n\u00e1mi p\u016fjde je\u0161t\u011b k hor\u0161\u00edmu &#8211; nyn\u00ed alespo\u0148 klop\u00fdt\u00e1me, pak u\u017e nebudeme v\u016fbec schopni j\u00edt (nohy se n\u00e1m <strong>vyvr\u00e1t\u00ed<\/strong>, z\u0159ejm\u011b vykloub\u00ed). <\/li>\n\n\n\n<li>Naopak, kdy\u017e korekci provedeme, <strong>uzdrav\u00edme <\/strong>se.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Usilujte&nbsp;o pokoj se v\u0161emi a&nbsp;<em>the<\/em>&nbsp;posv\u011bcen\u00ed,&nbsp;bez n\u011bho\u017e nikdo&nbsp;neuvid\u00ed&nbsp;P\u00e1na.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na cest\u011b za Bohem nejsme sami. K\u0159es\u0165anstv\u00ed nen\u00ed pouze individu\u00e1ln\u00ed &#8222;sport&#8220;. Tak\u00e9 Bo\u017e\u00ed v\u00fdchova se net\u00fdk\u00e1 pouze n\u00e1s samotn\u00fdch.<\/li>\n\n\n\n<li>Jsme \u010d\u00e1st\u00ed kolektivu &#8222;b\u011b\u017ec\u016f&#8220; a je d\u016fle\u017eit\u00e9, abychom si v\u011bci navz\u00e1jem zbyte\u010dn\u011b ned\u011blali t\u011b\u017e\u0161\u00edmi. <\/li>\n\n\n\n<li>Co na n\u00e1s je, m\u00e1me se maxim\u00e1ln\u011b sna\u017eit, abychom se v\u0161emi vy\u0161li, aby na\u0161e vztahy s ostatn\u00edmi byly dobr\u00e9. <\/li>\n\n\n\n<li>Pokud se o to sna\u017eit nebudeme, bude to pro n\u00e1s m\u00edt fat\u00e1ln\u00ed dopady &#8211; do c\u00edle nedob\u011bhneme (&#8222;neuvid\u00ed P\u00e1na&#8220; nic jin\u00e9ho ne\u017e odpadnut\u00ed nem\u016f\u017ee znamenat).<\/li>\n\n\n\n<li>Jde o siln\u00e9 varov\u00e1n\u00ed, jeho\u017e z\u00e1va\u017enost n\u00e1m mo\u017en\u00e1 unik\u00e1: <strong>K\u0159es\u0165an\u00e9, kte\u0159\u00ed p\u016fsob\u00ed nepokoj, vyvol\u00e1vaj\u00ed konflikty a rozvracej\u00ed vztahy, se k Bohu nedostanou. <\/strong><\/li>\n\n\n\n<li>Je je\u0161t\u011b jedna <strong>v\u011bc, kter\u00e1 n\u00e1m m\u016f\u017ee zav\u0159\u00edt cestu k Bohu: Neochota se posv\u011bcovat &#8211; tedy odd\u011blovat pro Boha a o\u010di\u0161\u0165ovat. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Dbejte na&nbsp;<em>speech,<\/em>, aby se n\u011bkdo nep\u0159ipravoval o&nbsp;Bo\u017e\u00ed milost,&nbsp;aby&nbsp;<em>v\u00e1s<\/em>&nbsp;netr\u00e1pil n\u011bjak\u00fd vzh\u016fru rostouc\u00ed ko\u0159en&nbsp;ho\u0159kosti a&nbsp;aby skrze n\u011bj&nbsp;nebyli&nbsp;poskvrn\u011bni&nbsp;mnoz\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na n\u011bkter\u00e9 v\u011bci je t\u0159eba <strong>db\u00e1t <\/strong>&#8211; nap\u0159. na to, abychom p\u016fsobili pokoj a abychom se posv\u011bcovali. Na co d\u00e1le?<\/li>\n\n\n\n<li>D\u00e1le na to, <strong>aby se n\u011bkdo nep\u0159ipravoval o&nbsp;Bo\u017e\u00ed milost<\/strong>: P\u0159ipravit se o Bo\u017e\u00ed milost je tedy mo\u017en\u00e9. \u010clov\u011bk d\u011bl\u00e1 n\u011bco, co zm\u011bn\u00ed Bo\u017e\u00ed p\u0159\u00edstup k n\u011bmu: B\u016fh se v\u016f\u010di n\u011bmu p\u0159estane chovat milostiv\u011b a za\u010dne se chovat p\u0159\u00edsn\u011b. Jak t\u00e9to katastrof\u00e1ln\u00ed zm\u011bny Bo\u017e\u00edho p\u0159\u00edstupu k\u0159es\u0165an dos\u00e1hne?<\/li>\n\n\n\n<li><strong>&nbsp;<\/strong>T\u00edm, \u017ee nech\u00e1 vyr\u016fst <strong>ko\u0159en&nbsp;ho\u0159kosti<\/strong>: Ho\u0159kost ch\u00e1pu jako p\u0159\u00edstup k \u017eivotu, kdy \u017eivotn\u00ed okolnosti ch\u00e1peme negativn\u011b a \u00fakorn\u011b. Sp\u00ed\u0161e ne\u017e \u017eivotn\u00ed okolnosti mo\u017en\u00e1 ty, kdo za nimi stoj\u00ed &#8211; tedy Boha a lidi. Za\u010dneme m\u00edt pocit, \u017ee je n\u00e1m k\u0159ivd\u011bno, ubli\u017eov\u00e1no a za\u010dneme si tyto negativn\u00ed my\u0161lenky uchov\u00e1vat v srdci. <strong>Za\u010dneme si svou ubl\u00ed\u017eenost h\u00fd\u010dkat.<\/strong><\/li>\n\n\n\n<li>Tento p\u0159\u00edstup je naprosto fat\u00e1ln\u00ed. Mnohokr\u00e1t jsem vid\u011bl, jak ho\u0159kost \u010di uk\u0159ivd\u011bnost zcela zni\u010dila i dobr\u00e9 k\u0159es\u0165any. <\/li>\n\n\n\n<li><strong>Za\u010d\u00edt si &#8222;schov\u00e1vat&#8220; skute\u010dn\u00e9 nebo domn\u011bl\u00e9 k\u0159ivdy od Boha a od lid\u00ed je v\u017edy zni\u010duj\u00edc\u00ed<\/strong>. Je to proces podobn\u00fd neodpu\u0161t\u011bn\u00ed &#8211; a, jak v\u00edme, kdy\u017e my neodpust\u00edme, ani B\u016fh neodpust\u00ed n\u00e1m.<strong> Kdy\u017e my za\u010dneme \u017e\u00edt v ho\u0159kosti, B\u016fh na n\u00e1s p\u0159estane pohl\u00ed\u017eet milostiv\u011b.<\/strong><\/li>\n\n\n\n<li>Tento zni\u010duj\u00edc\u00ed p\u0159\u00edstup je v lidech systematicky p\u011bstov\u00e1n <strong>levicov\u00fdm pohledem na \u017eivot<\/strong>: Je mi k\u0159ivd\u011bno, n\u011bkdo mi ubli\u017euje, za m\u00e9 probl\u00e9my n\u011bkdo m\u016f\u017ee. Vin\u00edk je dosazov\u00e1n dle moment\u00e1ln\u00edch okolnost\u00ed: kr\u00e1l (je mi k\u0159ivd\u011bno m\u00fdm p\u016fvodem), bur\u017eoazie \u010di kulaci (je mi k\u0159ivd\u011bno m\u00fdm ekonomick\u00fdm postaven\u00edm), \u017did\u00e9 (je mi k\u0159ivd\u011bno mou n\u00e1rodnost\u00ed), rasist\u00e9 (je mi k\u0159ivd\u011bno mou barvou pleti). Kdy\u017e u\u017e nen\u00ed, kde br\u00e1t, \u010f\u00e1bel um\u011ble vyhled\u00e1v\u00e1 dal\u0161\u00ed a dal\u0161\u00ed skupiny, kter\u00e9 je mo\u017eno popouzet k ho\u0159kosti a uk\u0159ivd\u011bnosti. Tento proces nikdy nekon\u010d\u00ed a v\u017edy je rozkladn\u00fd a zni\u010duj\u00edc\u00ed &#8211; <strong>\u017eivoty v\u0161ech dot\u010den\u00fdch i \u017eivot cel\u00e9 spole\u010dnosti zho\u0159kne. <\/strong><\/li>\n\n\n\n<li>Jedinou spr\u00e1vnou reakc\u00ed dle tohoto p\u0159\u00edstupu je vzpoura.<\/li>\n\n\n\n<li>Nap\u0159. kniha Chaloupka str\u00fd\u010dka Toma od Harriet Beecher Stowe je z t\u011bchto d\u016fvod\u016f objektem v\u00e1\u0161niv\u00fdch diskuz\u00ed &#8211; hlavn\u00ed hrdina je dobr\u00fd k\u0159es\u0165an, a a\u010d otrok, ho\u0159kost\u00ed netrp\u00ed. Zlo p\u0159em\u00e1h\u00e1 dobrem. To mu &#8222;bojovn\u00edci za lidsk\u00e1 pr\u00e1va&#8220; nemohou odpustit.<\/li>\n\n\n\n<li>Takov\u00fdto p\u0159\u00edstup v\u017edy <strong>&nbsp;tr\u00e1p\u00ed<\/strong> &#8211; ty, kdo jsou j\u00edm posti\u017eeni i celou spole\u010dnost.<\/li>\n\n\n\n<li>Ho\u0159kost<strong> roste vzh\u016fru<\/strong> . <strong>mnoh\u00e9 poskvr\u0148uje:<\/strong> Ho\u0159kost se \u0161\u00ed\u0159\u00ed a zasahuje dal\u0161\u00ed a dal\u0161\u00ed &#8211; \u010dlov\u011bk pln\u00fd ho\u0159kosti otr\u00e1v\u00ed cel\u00fd kolektiv, ho\u0159k\u00fd k\u0159es\u0165an otr\u00e1v\u00ed cel\u00fd sbor. Komunisti\u010dt\u00ed agit\u00e1to\u0159i stejn\u011b jako modern\u00ed agit\u00e1to\u0159i za pr\u00e1va r\u016fzn\u00fdch &#8222;men\u0161in&#8220; ho\u0159kost\u00ed v\u017edy otr\u00e1v\u00ed celou spole\u010dnost. <\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ho\u0159kost bere radost ze \u017eivota, jde o jeden z nejni\u010div\u011bj\u0161\u00edch p\u0159\u00edstup\u016f k \u017eivotu v\u016fbec. <\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 <em>A\u0165<\/em>&nbsp;nikdo ne<em>n\u00ed<\/em>&nbsp;smiln\u00edk&nbsp;nebo bezbo\u017en\u00fd&nbsp;\/ sv\u011btsk\u00fd <em>\u010dlov\u011bk<\/em>&nbsp;jako Ezau, kter\u00fd prodal sv\u00e9 prvorozenstv\u00ed za jedin\u00fd pokrm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sv\u00e9 vyvolen\u00ed, sv\u00e9 k\u0159es\u0165anstv\u00ed je mo\u017eno vym\u011bnit &#8222;za drobn\u00e9&#8220;. <\/li>\n\n\n\n<li>Ezau je toho exempl\u00e1rn\u00edm p\u0159\u00edkladem &#8211; pat\u0159il do Bo\u017e\u00edho pl\u00e1nu, ale nest\u00e1l o to. B\u016fh jeho nez\u00e1jem vzal v\u00e1\u017en\u011b a delegoval prvorozenstv\u00ed na jeho probl\u00e9mov\u00e9ho bratra.<\/li>\n\n\n\n<li><strong>Ezau je p\u0159edobrazem k\u0159es\u0165an\u016f, kte\u0159\u00ed p\u0159ed \u00fa\u010dast\u00ed v Bo\u017e\u00edm pl\u00e1nu daj\u00ed p\u0159ednost n\u011b\u010demu jin\u00e9mu, \u010dasto nesmysln\u011b mal\u00e9mu<\/strong> &#8211; napad\u00e1 m\u011b klid v rodin\u011b, kari\u00e9ra, z\u00e1bava, sex,&#8230;.<\/li>\n\n\n\n<li>Ezau \u0161el do extr\u00e9mu &#8211; on vym\u011bnil sv\u00e9 prvorozenstv\u00ed za jedin\u00e9 j\u00eddlo. P\u0159ipad\u00e1 n\u00e1m to bl\u00e1zniv\u00e9, ale jedn\u00e1me n\u011bkdy podobn\u011b &#8211; za kolik soulo\u017e\u00ed vym\u011bn\u00ed sv\u016fj vztah s Bohem \u010dlov\u011bk, kter\u00fd v \u0161edes\u00e1ti odejde od rodiny (a z c\u00edrkve) za jinou \u017eenou?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Nebo\u0165 v\u00edte, \u017ee&nbsp;kdy\u017e pozd\u011bji&nbsp;cht\u011bl zd\u011bdit po\u017eehn\u00e1n\u00ed, i kdy\u017e je se slzami&nbsp;usilovn\u011b&nbsp;hledal,&nbsp;byl odm\u00edtnut, nebo\u0165 nenalezl m\u00edsto&nbsp;<em>pro<\/em>&nbsp;pok\u00e1n\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u011bkter\u00e1 rozhodnut\u00ed jsou nezvratn\u00e1. Ezau u\u017e sv\u00e9 prvorozenstv\u00ed zp\u011bt nez\u00edskal. Mohl se &#8222;postavit na hlavu&#8220; nebo &#8222;rozkr\u00e1jet&#8220;, ale cesta zp\u011bt u\u017e neexistovala. <\/li>\n\n\n\n<li>Mohl z\u00edskat odpu\u0161t\u011bn\u00ed, ne ale zp\u011bt sv\u00e9 prvorozenstv\u00ed. Tak je tomu \u010dasto &#8211; h\u0159\u00edchy jsou n\u00e1m odpu\u0161t\u011bny, ale jejich d\u016fsledky z\u016fst\u00e1vaj\u00ed. Zab\u00fdv\u00e1m se t\u00edm nap\u0159. v kapitole o Davidov\u011b s\u010d\u00edt\u00e1n\u00ed lidu v 1Par 21.<\/li>\n\n\n\n<li>Nev\u00edme ani, zda Ezau pok\u00e1n\u00ed opravdu u\u010dinil, zda opravdu litoval toho, co ud\u011blal. Nebo, zda ho pouze \u0161tvalo, o co p\u0159i\u0161el (kdy\u017e vid\u011bl, kam to dot\u00e1hl J\u00e1kob). Nev\u00edme, zda \u0161lo o slzy l\u00edtosti nebo pouze ho\u0159kosti. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b Ezau dostal, po \u010dem tou\u017eil &#8211; cht\u011bl nespoutan\u00fd \u017eivot pln\u00fd je\u017ed\u011bn\u00ed po les\u00edch, lovu, \u017een a vzru\u0161en\u00ed. A takov\u00fd \u017eivot tak\u00e9 pro\u017eil. Z pr\u016fb\u011bhu setk\u00e1n\u00ed s J\u00e1kobem se zd\u00e1, \u017ee byl se sv\u00fdm osudem celkem spokojen\u00fd, \u017ee zaho\u0159kl\u00fd nebyl. Mohlo se mu to ale pozd\u011bji rozle\u017eet. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Nebo\u0165&nbsp;jste nep\u0159istoupili k hmatateln\u00e9&nbsp;<em>ho\u0159e<\/em>&nbsp;.&nbsp;<em>by<\/em>&nbsp;planouc\u00edmu&nbsp;ohni a&nbsp;<em>by<\/em>&nbsp;temnot\u011b a&nbsp;<em>by<\/em>&nbsp;mr\u00e1kot\u011b a vichru&nbsp;19 a&nbsp;<em>by<\/em>&nbsp;zvuku polnice&nbsp;a&nbsp;<em>takov\u00e9mu<\/em>&nbsp;hlasu&nbsp;slov,&nbsp;<em>all<\/em>&nbsp;ti, kdo ho usly\u0161eli, prosili,&nbsp;aby&nbsp;<em>by<\/em>&nbsp;nim nebylo&nbsp;<sup>(<\/sup>v\u00edce mluveno<sup>)<\/sup>,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: odm\u00edtli (v. 25) \/ vymluvili se<\/em>;<\/li>\n\n\n\n<li>Autor popisuje pobyt Izraelc\u016f pod horou Sinaj, kdy k nim Hospodin za velk\u00fdch sv\u011bteln\u00fdch a zvukov\u00fdch efekt\u016f akusticky mluvil.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 nebo\u0165 nemohli sn\u00e9st to, co bylo p\u0159ikazov\u00e1no: \u201aI kdyby se zv\u00ed\u0159e dotklo t\u00e9 hory, bude ukamenov\u00e1no,\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Svatost hory byla v dan\u00e9 chv\u00edli extr\u00e9mn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 a tak stra\u0161n\u00e1 byla ta pod\u00edvan\u00e1,&nbsp;<em>all<\/em>&nbsp;Moj\u017e\u00ed\u0161 \u0159ekl: \u201aJsem zd\u011b\u0161en&nbsp;a t\u0159esu se.\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bylo to moc i na Moj\u017e\u00ed\u0161e. Byl opravdu vyd\u011b\u0161en\u00fd. On Boha znal jako nikdo jin\u00fd, ale to, co se d\u011blo, vyd\u011bsilo i jej.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Ale&nbsp;p\u0159istoupili jste k ho\u0159e Si\u00f3nu a&nbsp;<em>by<\/em>&nbsp;m\u011bstu&nbsp;\u017eiv\u00e9ho&nbsp;Boha, nebesk\u00e9mu Jeruzal\u00e9mu,&nbsp;a&nbsp;<em>by<\/em>&nbsp;desetitis\u00edc\u016fm and\u011bl\u016f,&nbsp;<em>by<\/em>&nbsp;slavnostn\u00edmu&nbsp;shrom\u00e1\u017ed\u011bn\u00ed<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Autor chce \u0159\u00edci, \u017ee to, k \u010demu p\u0159istupujeme my, je ve srovn\u00e1n\u00ed s horou Sij\u00f3n slab\u00fdm odvarem. <\/li>\n\n\n\n<li>My jsme p\u0159izv\u00e1ni k nejv\u011bt\u0161\u00edmu a nejslavn\u011bj\u0161\u00edmu shrom\u00e1\u017ed\u011bn\u00ed v\u016fbec. Hora Sij\u00f3n byla m\u00edstem, kter\u00e9 Hospodin nav\u0161t\u00edvil &#8211; my p\u0159ich\u00e1z\u00edm tam, kde Hospodin p\u0159eb\u00fdv\u00e1. <\/li>\n\n\n\n<li>Izraelci se shrom\u00e1\u017edili, aby Bohu naslouchali. V nebi se setkaj\u00ed v\u0161ichni v\u011b\u0159\u00edc\u00ed v\u0161ech dob a zem\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 a&nbsp;<em>by<\/em>&nbsp;c\u00edrkvi prvorozen\u00fdch,&nbsp;<em>kte\u0159\u00ed<\/em>&nbsp;jsou zaps\u00e1ni v nebes\u00edch,&nbsp;a&nbsp;<em>by<\/em>&nbsp;Bohu, soudci&nbsp;v\u0161ech, a&nbsp;<em>by<\/em>&nbsp;duch\u016fm spravedliv\u00fdch,&nbsp;<em>kte\u0159\u00ed<\/em>&nbsp;jsou&nbsp;u\u010din\u011bni&nbsp;dokonal\u00fdmi,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To shrom\u00e1\u017ed\u011bn\u00ed bude opravdu velk\u00e9. Kdo v\u0161echno tam bude? Ke komu p\u0159istoup\u00edme? S k\u00fdm se setk\u00e1me? \n<ul class=\"wp-block-list\">\n<li><strong>C\u00edrkev<\/strong>, kterou tvo\u0159i <strong>prvorozen\u00ed zaps\u00e1ni v nebes\u00edch<\/strong>: Z\u0159ejm\u011b tedy c\u00edrkev. V\u011b\u0159\u00edc\u00ed tvo\u0159\u00edc\u00ed c\u00edrkev jsou zaps\u00e1ni v nebesk\u00fdch knih\u00e1ch.  <\/li>\n\n\n\n<li>Pro\u010d <strong>prvorozen\u00ed<\/strong>? Adres\u00e1ti dopisu \u017did\u016fm byli prvn\u00edmi k\u0159es\u0165any, prvn\u00ed generac\u00ed v\u011b\u0159\u00edc\u00edch po Kristov\u011b smrti a vzk\u0159\u00ed\u0161en\u00ed. My jsme dal\u0161\u00edmi generacemi. Setk\u00e1me se s prvn\u00edmi k\u0159es\u0165any i v\u011b\u0159\u00edc\u00edmi &#8211; budeme <strong> v kr\u00e1lovstv\u00ed Nebes<\/strong> <strong>stolovat&nbsp;s Abrahamem, Iz\u00e1kem a J\u00e1kobem, <\/strong>jak \u0159\u00edkal Je\u017e\u00ed\u0161. <\/li>\n\n\n\n<li>Now <strong>to be God<\/strong> <strong>soudcem<\/strong>: P\u0159istoup\u00edme k samotn\u00e9mu Bohu. V tomto p\u0159\u00edpad\u011b je zd\u016frazn\u011bn jeho soudcovsk\u00fd statut. Z\u0159ejm\u011b proto, \u017ee budeme sv\u011bdky Bo\u017e\u00edch soud\u016f. I kdy\u017e sami se d\u00edky Kristu Bo\u017e\u00edm soud\u016fm vyhneme.<\/li>\n\n\n\n<li>Now <strong>duchy spravedliv\u00fdch,&nbsp;<em>kte\u0159\u00ed<\/em>&nbsp;jsou&nbsp;u\u010din\u011bni&nbsp;dokonal\u00fdmi: <\/strong>Setk\u00e1me se spravedliv\u00fdmi, tedy v\u0161emi, kdo byli v\u00edrou ospravedln\u011bni. Setk\u00e1n\u00ed s nimi bude zaj\u00edmav\u00e9 a vzru\u0161uj\u00edc\u00ed, proto\u017ee oni nestagnuj\u00ed, ale jsou u\u010din\u011bni dokonal\u00fdmi. Maj\u00ed p\u0159ed n\u00e1mi n\u00e1skok, budeme se od nich m\u00edt, co u\u010dit. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 a&nbsp;<em>by<\/em>&nbsp;prost\u0159edn\u00edku&nbsp;nov\u00e9 smlouvy Je\u017e\u00ed\u0161ovi, a&nbsp;<em>.<\/em>&nbsp;krvi pokropen\u00ed, kter\u00e1&nbsp;mluv\u00ed&nbsp;l\u00e9pe ne\u017e \u00c1bel \/ \u00c1belova.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159istoup\u00edme samoz\u0159ejm\u011b tak\u00e9 k <strong>Je\u017e\u00ed\u0161i<\/strong>, kter\u00fd n\u00e1m toto v\u0161e <strong>zprost\u0159edkoval<\/strong>. To On n\u00e1m &#8222;za\u0159\u00eddil&#8220;, \u017ee se na n\u00e1s vztahuj\u00ed Bo\u017e\u00ed smlouvy, \u017ee m\u00e1me osobn\u00ed smlouvu s Bohem. <\/li>\n\n\n\n<li>Za\u0159\u00eddil to svou smrt\u00ed na k\u0159\u00ed\u017ei, svou <strong>krv\u00ed<\/strong> &#8211; Jeho krv\u00ed jsme v\u00edrou pokropeni a na\u0161e h\u0159\u00edchy jsou vymaz\u00e1ny. <\/li>\n\n\n\n<li>Pro\u010d je p\u0159id\u00e1no srovn\u00e1n\u00ed Kristovy krve s krv\u00ed \u00c1belovou? \u00c1bela zabil jeho bratr ze \u017e\u00e1rlivosti na to, \u017ee \u00c1bel m\u011bl osobn\u00ed vztah s Bohem. Jeho krev &nbsp;k Bohu &#8222;<strong>k\u0159i\u010dela ze zem\u011b<\/strong>&#8222;. <\/li>\n\n\n\n<li>Je z\u0159ejm\u011b my\u0161lena skute\u010dnost, \u017ee tak\u00e9 Kristova prolit\u00e1  krev k\u0159i\u010d\u00ed k Bohu. K\u0159i\u010d\u00ed siln\u011bji, v\u00fdrazn\u011bji a k\u0159i\u010d\u00ed o usm\u00ed\u0159en\u00ed vin v\u011b\u0159\u00edc\u00edch lid\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Hle\u010fte,&nbsp;a\u0165 neodm\u00edtnete&nbsp;toho, kdo mluv\u00ed.&nbsp;Nebo\u0165 jestli\u017ee neunikli&nbsp;oni, kdy\u017e odm\u00edtli&nbsp;toho, kter\u00fd&nbsp;<em>k nim<\/em>&nbsp;promlouval na zemi, t\u00edm sp\u00ed\u0161e&nbsp;<em>neunikneme<\/em>&nbsp;my, odvr\u00e1t\u00edme-li se od toho, kdo&nbsp;<em>mluv\u00ed<\/em>&nbsp;z nebes.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>odkaz na v.&nbsp;19. ver\u0161 (\u201aprosili\u2018);<\/em><\/li>\n\n\n\n<li>Jde o varov\u00e1n\u00ed p\u0159ed odm\u00edtnut\u00edm evangelia &#8211; srovn\u00e1n\u00ed se situac\u00ed, kdy \u017eid\u00e9 pod horou Sinaj odm\u00edtli naslouchat &#8222;nap\u0159\u00edmo&#8220; Bo\u017e\u00edmu hlasu. Autor \u0159\u00edk\u00e1, \u017ee odm\u00edtnout evangelium o Kristu je ve srovn\u00e1n\u00ed s t\u00edm z\u00e1va\u017en\u011bj\u0161\u00edm proh\u0159e\u0161kem. <\/li>\n\n\n\n<li>What does it mean <strong>neunikli<\/strong>? Z\u0159ejm\u011b ve smyslu: Odm\u00edtnut\u00ed naslouchat Bohu jim nepomohlo &#8211; stejn\u011b se &#8222;nevyvl\u00e9kli&#8220; z Bo\u017e\u00ed smlouvy. Byla jim pak d\u00e1na skrze Moj\u017e\u00ed\u0161e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Jeho hlas tehdy zat\u0159\u00e1sl zem\u00ed, a nyn\u00ed&nbsp;zasl\u00edbil \u0159ka: \u201aJ\u00e1 je\u0161t\u011b jednou&nbsp;zat\u0159esu\u2018 nejenom \u201azem\u00ed\u2018, ale i    \u201anebem\u2018.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o odkaz na Ag 2,6: Nebo\u0165 toto prav\u00ed Hospodin z\u00e1stup\u016f: Je\u0161t\u011b jednou zakr\u00e1tko zat\u0159esu nebem i zem\u00ed, mo\u0159em i sou\u0161\u00ed.&nbsp;<\/li>\n\n\n\n<li>Jde tedy o toto: B\u016fh p\u0159i ud\u00e1lostech pod horou Sinaj zat\u0159\u00e1sl zem\u00ed (t\u0159\u00e1sla se cel\u00e1 hora a okol\u00ed). \u0160lo pro v\u0161echny o extr\u00e9mn\u011b siln\u00fd z\u00e1\u017eitek. Ageus ale prorokoval, \u017ee zdaleka ne\u0161lo o nejv\u011bt\u0161\u00ed ud\u00e1lost v d\u011bjin\u00e1ch, \u017ee p\u0159ijde je\u0161t\u011b nov\u00e1 a v\u011bt\u0161\u00ed. Ta se nebude t\u00fdkat pouze zem\u011b, ale cel\u00e9ho nebe. <\/li>\n\n\n\n<li>Jde jednozna\u010dn\u011b o <strong>Kristovu ob\u011b\u0165 na k\u0159\u00ed\u017ei &#8211; ta byla on\u00edm zat\u0159esen\u00edm zem\u00ed i nebem, mo\u0159em i sou\u0161\u00ed.&nbsp; <\/strong>Kristova ob\u011b\u0165 zcela &#8222;p\u0159eorala&#8220; ve\u0161ker\u00e9 uspo\u0159\u00e1d\u00e1n\u00ed v\u011bc\u00ed na zemi i v duchovn\u00edm sv\u011bt\u011b. Nastolila zcela nov\u00e9 uspo\u0159\u00e1d\u00e1n\u00ed, Zm\u011bnila naprosto v\u0161e. <\/li>\n\n\n\n<li>P\u0159i Kristov\u011b uk\u0159i\u017eov\u00e1n\u00ed, jak v\u00edme, prob\u011bhlo zem\u011bt\u0159esen\u00ed &#8211; my jsme zachytili to pozemsk\u00e9, ale mnohem v\u011bt\u0161\u00ed ot\u0159esy se d\u00e1ly v nebi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Ono \u201aje\u0161t\u011b jednou\u2018 ukazuje&nbsp;<em>be<\/em>&nbsp;prom\u011bnu&nbsp;t\u011bch&nbsp;<em>v\u011bc\u00ed,<\/em>&nbsp;<sup>(<\/sup>jimi\u017e lze ot\u0159\u00e1st<sup>)<\/sup>,&nbsp;nebo\u0165 jsou&nbsp;u\u010din\u011bn\u00e9, aby z\u016fstaly ty&nbsp;<em>v\u011bci<\/em>,&nbsp;<sup>(<\/sup>je\u017e jsou neot\u0159esiteln\u00e9<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159enesen\u00ed \/ p\u0159estav\u011bn\u00ed; \u0159.: kter\u00e9 se ot\u0159\u00e1saj\u00ed; \u0159.: kter\u00e9 se net\u0159esou;<\/em><\/li>\n\n\n\n<li>Sv\u011btod\u011bjn\u00e1 ud\u00e1lost Kristovy smrti odstranila v\u0161e ot\u0159esiteln\u00e9, z\u016fstaly jen v\u011bci opravdu trval\u00e9.<\/li>\n\n\n\n<li><strong>V\u0161e t\u00fdkaj\u00edc\u00ed se Kristova kr\u00e1lovstv\u00ed je dokonale trval\u00e9 a v\u011b\u010dn\u00e9. Cel\u00e1 Star\u00e1 smlouva je pom\u00edjiv\u00e1, stejn\u011b jako cokoliv pozemsk\u00e9ho. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Projevujme&nbsp;proto vd\u011b\u010dnost, \u017ee&nbsp;p\u0159ij\u00edm\u00e1me neot\u0159esiteln\u00e9 kr\u00e1lovstv\u00ed,&nbsp;<sup>(<\/sup><em>.<\/em>&nbsp;s n\u00ed<sup>)<\/sup>p\u0159in\u00e1\u0161ejme&nbsp;Bohu&nbsp;<em>jemu<\/em>&nbsp; p\u0159\u00edjemnou slu\u017ebu s uctivost\u00ed a b\u00e1zn\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je za co b\u00fdt Bohu vd\u011b\u010dn\u00fd: Dostali jsme s k pod\u00edlu na v\u011b\u010dn\u00e9m a stabiln\u00edm Bo\u017e\u00edm kr\u00e1lovstv\u00ed. V \u017eivot\u011b si nelze p\u0159\u00e1t nic lep\u0161\u00edho ani v\u011bt\u0161\u00edho.<\/li>\n\n\n\n<li>Z toho pramen\u00ed na\u0161e touhu Bohu <strong>slou\u017eit<\/strong>. <\/li>\n\n\n\n<li>Na\u0161\u00edm c\u00edlem p\u0159itom je, aby se na\u0161e slu\u017eba Bohu l\u00edbila (byla mu <strong>p\u0159\u00edjemn\u00e1<\/strong>). <\/li>\n\n\n\n<li>Slu\u017ebu Bohu nebere na lehkou v\u00e1hu, ale se v\u0161\u00ed v\u00e1\u017enost\u00ed &#8211; slou\u017eit Nejvy\u0161\u0161\u00edmu Stvo\u0159iteli vy\u017eaduje od n\u00e1s plnou pozornost, respekt, \u00fasil\u00ed, snahu, soust\u0159ed\u011bn\u00ed, nasazen\u00ed, zkr\u00e1tka <strong>uctivost a b\u00e1ze\u0148.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Nebo\u0165 n\u00e1\u0161\u00a0B\u016fh\u00a0<em>\"I have<\/em>\u00a0ohe\u0148 stravuj\u00edc\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1\u0161 B\u016fh je nesm\u00edrn\u011b velik\u00fd a pobyt v Jeho p\u0159\u00edtomnosti nen\u00ed mali\u010dkost. Nedostatek respektu, p\u0159istupov\u00e1n\u00ed k N\u011bmu bez n\u00e1le\u017eit\u00e9 \u00facty m\u016f\u017ee m\u00edt zni\u010duj\u00edc\u00ed d\u016fsledky.<\/li>\n\n\n\n<li>Vzpome\u0148me na mu\u017ee bez pat\u0159i\u010dn\u00e9ho oble\u010den\u00ed, kter\u00fd se vet\u0159el na kr\u00e1lovskou svatebn\u00ed hostinu (skon\u010dil v pekle).  Vzpome\u0148me na \u00dazu, kter\u00fd se dotkl schr\u00e1ny. <\/li>\n\n\n\n<li>Nab\u00edz\u00ed se v t\u00e9to souvislosti mnou pou\u017e\u00edvan\u00e9 podobenstv\u00ed o Stanu setk\u00e1v\u00e1n\u00ed jako centru jadern\u00e9ho reaktoru &#8211; p\u0159ibl\u00ed\u017een\u00ed se p\u0159i podcen\u011bn\u00ed jak\u00e9hokoliv technologick\u00e9ho opat\u0159en\u00ed m\u00e1 fat\u00e1ln\u00ed d\u016fsledky.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Proto i my, maj\u00edce&nbsp;(kolem sebe)&nbsp;tak velik\u00fd oblak sv\u011bdk\u016f, odlo\u017eme&nbsp;ve\u0161kerou z\u00e1t\u011b\u017e a h\u0159\u00edch&nbsp;snadno&nbsp; n\u00e1s&nbsp; ov\u00edjej\u00edc\u00ed a&nbsp;s vytrvalost\u00ed&nbsp;b\u011b\u017eme z\u00e1vod, kter\u00fd je&nbsp;(p\u0159ed n\u00e1mi), 2 up\u0159en\u011b&nbsp;hled\u00edce k p\u016fvodci&nbsp;a dokonavateli v\u00edry&nbsp;Je\u017e\u00ed\u0161i, kter\u00fd pro&nbsp;radost, kter\u00e1&nbsp;byla&nbsp;p\u0159ed n\u00edm, podstoupil k\u0159\u00ed\u017e,&nbsp;pohrdnuv hanbou,&nbsp;a&nbsp;sed\u00ed po pravici Bo\u017e\u00edho tr\u016fnu.&nbsp; 3 (Pomyslete na)&nbsp;toho, kter\u00fd&nbsp;snesl&nbsp;od h\u0159\u00ed\u0161n\u00edk\u016f proti sob\u011b takov\u00fd odpor,&nbsp;abyste neochabovali,&nbsp; umdl\u00e9vaj\u00edce ve sv\u00fdch du\u0161\u00edch. 4 Je\u0161t\u011b jste [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[],"class_list":["post-5421","post","type-post","status-publish","format-standard","hentry","category-zidum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5421"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5421\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}