{"id":5383,"date":"2024-01-07T07:41:00","date_gmt":"2024-01-07T06:41:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5383"},"modified":"2024-07-31T09:48:16","modified_gmt":"2024-07-31T07:48:16","slug":"matous-kapitola-7","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-7\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 7"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1\u201eNesu\u010fte,&nbsp;abyste&nbsp;<sup>(<\/sup>nebyli souzeni<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nep\u0159i\u0161li na soud (vid dok.) \/ nebyli odsouzeni<\/em>;<\/li>\n\n\n\n<li>Jde o dal\u0161\u00ed p\u0159\u00edpad, kdy Nejvy\u0161\u0161\u00ed jedn\u00e1 podle toho, jak jedn\u00e1me my. Nejtypi\u010dt\u011bj\u0161\u00edm a zcela jasn\u00fdm p\u0159\u00edkladem je hroziv\u00e9 vylou\u010den\u00ed mo\u017enosti odpu\u0161t\u011bn\u00ed pro neodpou\u0161t\u011bj\u00edc\u00edho (Jestli\u017ee vy ne, ani j\u00e1 ne). <\/li>\n\n\n\n<li>Zde se hovo\u0159\u00ed o souzen\u00ed. <\/li>\n\n\n\n<li>Nikdo netou\u017e\u00ed b\u00fdt souzen Bohem. Kdyby na n\u00e1s Nejvy\u0161\u0161\u00ed m\u011bl pohl\u00ed\u017eet kriticky, nikdo neobstoj\u00edme &#8211; na to je B\u016fh p\u0159\u00edli\u0161 &#8222;\u010dist\u00fd&#8220; a my p\u0159\u00edli\u0161 ne\u010dist\u00ed. <\/li>\n\n\n\n<li>Nav\u00edc p\u0159ed Bohem jako potenci\u00e1ln\u00edm soudcem nelze nic utajit (ani &#8222;my\u0161lene\u010dku&#8220;, ani skryt\u00fd &#8222;motivek&#8220;). Ani Jej nelze nijak &#8222;oblafnout&#8220;. <\/li>\n\n\n\n<li>U ka\u017ed\u00e9ho soudu (a Bo\u017e\u00edho zvl\u00e1\u0161t\u011b)  jde o \u010distou spravedlnost &#8211; nehraje se na pocity, ale na fakta.  V takov\u00e9m prost\u0159ed\u00ed je ka\u017ed\u00e1 lidsk\u00e1 bytost bez \u0161ance. <\/li>\n\n\n\n<li>Je proto nanejv\u00fd\u0161 nutn\u00e9 se k takov\u00e9mu soudu v\u016fbec nedostat. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 zde z\u0159ejm\u011b nemysl\u00ed n\u011bjak\u00e9 konkr\u00e9tn\u00ed soud (Bo\u017e\u00edch soud\u016f existuje v\u00edce)., ale poukazuje na princip: <strong>Nebu\u010fte v\u016f\u010di druh\u00fdm sudi\u010dt\u00ed a kriti\u010dt\u00ed, jinak bude v\u016f\u010di v\u00e1m sudi\u010dsky a kriticky p\u0159istupovat B\u016fh. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Nebo\u0165 jak\u00fdm soudem soud\u00edte,&nbsp;<em>takov\u00fdm<\/em>&nbsp;budete souzeni,&nbsp;a jakou m\u011brou m\u011b\u0159\u00edte,&nbsp;<em>takovou<\/em>&nbsp;v\u00e1m bude nam\u011b\u0159eno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je lep\u0161\u00ed se soud\u016f zcela vyvarovat.<\/li>\n\n\n\n<li>Pokud n\u00e1m to ale nejde a p\u0159ece jen soud\u00edme, je t\u0159eba si d\u00e1vat velk\u00fd pozor na to, jak. Nebo\u0165 B\u016fh se na\u0161im p\u0159\u00edstupem bude \u0159\u00eddit podle z\u00e1sady: \n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edsn\u011b, kriticky = p\u0159\u00edsn\u011b, kriticky<\/li>\n\n\n\n<li>M\u00edrn\u011b, shov\u00edvav\u011b = m\u00edrn\u011b, shov\u00edvav\u011b <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A o jak\u00e9m se hovo\u0159\u00ed <strong>m\u011b\u0159en\u00ed<\/strong>? N\u011bkomu n\u011bco odm\u011b\u0159ujeme &#8211; dobr\u00e9ho nebo \u0161patn\u00e9ho, odm\u011bny nebo  pochvaly, trestu nebo odsouzen\u00ed. Odm\u011bny m\u016f\u017eeme d\u00e1t druh\u00e9mu opatrn\u011b, po kapk\u00e1ch, poskrovnu nebo velkoryse. Trestu m\u016f\u017eeme d\u00e1t opatrn\u011b, zdr\u017eenliv\u011b, milosrdn\u011b nebo drsn\u011b a tvrd\u011b. <\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 je, \u017ee analogicky bude k lidem p\u0159istupovat Hospodin &#8211; vst\u0159\u00edcn\u011b nebo od z\u00e1klad\u016f kriticky.<\/li>\n\n\n\n<li>V\u0161ichni zn\u00e1me lidi vst\u0159\u00edcn\u00e9 a lidi kritick\u00e9 a odsuzuj\u00edc\u00ed. S t\u011bmi prvn\u00edmi se c\u00edt\u00edme dob\u0159e, p\u0159ipad\u00e1me si p\u0159ijat\u00ed a odch\u00e1z\u00edme povzbuzen\u00ed, S t\u011bmi kritick\u00fdmi s p\u0159ipad\u00e1me jako neschopn\u00ed a nep\u0159ijat\u00ed hlup\u00e1ci. <\/li>\n\n\n\n<li>Kdy\u017e k n\u00e1m bude Hospodin p\u0159istupovat kriticky, m\u016f\u017eeme si b\u00fdt jisti, \u017ee odejdeme \u00fapln\u011b vy\u0159\u00edzen\u00ed.<\/li>\n\n\n\n<li><strong>B\u016fh kritick\u00fd a odsuzuj\u00edc\u00ed prim\u00e1rn\u011b nen\u00ed, ale kdy\u017e my takov\u00fdmi jsme, s chut\u00ed n\u00e1m d\u00e1 &#8222;ochutnat&#8220;, jak\u00e9 to je.<\/strong><\/li>\n\n\n\n<li>Jako p\u0159\u00edklad m\u011b napad\u00e1 jedna zdravotn\u00ed sestra, kter\u00e1 se k pacient\u016fm chov\u00e1 v z\u00e1sad\u011b laskav\u011b, ale na druh\u00e9 stran\u011b jim d\u00e1 &#8222;vy\u017erat&#8220; ka\u017edou sebemen\u0161\u00ed chybu. Nad ni\u010d\u00edm nem\u00e1vne rukou, nic nepomine, nep\u0159ejde a nep\u0159ehl\u00e9dne. V\u0161e zd\u016frazn\u00ed, aby to pak mohla p\u0159elaskav\u011b &#8222;odpustit&#8220;. Takov\u00fd p\u0159\u00edstup je opravdu nep\u0159\u00edjemn\u00fd a mnohokr\u00e1t m\u011b napadlo, jak se ona bude jednou c\u00edtit, a\u017e B\u016fh  takto bude vypichovat ka\u017edou hloupost a mali\u010dkost, kterou ona sama v \u017eivot\u011b nezvl\u00e1dla. <\/li>\n\n\n\n<li>Kdy\u017e je n\u011bkdo naopak velkorys\u00fd a nad lec\u010d\u00edms je ochoten m\u00e1vnout rukou, jist\u011b nad n\u011bj Nejvy\u0161\u0161\u00ed nebude vytahovat ka\u017edou nezvl\u00e1dnutou drobnost z jeho \u017eivota.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Pro\u010d tedy hled\u00ed\u0161 na t\u0159\u00edsku v oku sv\u00e9ho bratra, ale tr\u00e1mu ve sv\u00e9m oku si nev\u0161\u00edm\u00e1\u0161?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e mluv\u00edme o vz\u00e1jemn\u00e9m souzen\u00ed, mo\u017en\u00e1 \u0159ekne\u0161: Ale j\u00e1 chci jen upozornit sv\u00e9ho bl\u00edzk\u00e9ho na zjevn\u00fd h\u0159\u00edch, kter\u00e9ho se dopou\u0161t\u00ed.<\/li>\n\n\n\n<li>Bo\u017e\u00ed odpov\u011b\u010f je: Va\u0161e vn\u00edm\u00e1n\u00ed je zkreslen\u00e9 &#8211; <strong>vid\u00edte mnohem z\u0159eteln\u011bji chyby druh\u00fdch lid\u00ed, ne\u017e ty vlastn\u00ed. <\/strong><\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b:<strong> Soud\u00edte mnohem p\u0159\u00edsn\u011bji druh\u00e9, ne\u017e sebe.<\/strong><\/li>\n\n\n\n<li>O tom nen\u00ed pochyb &#8211; takov\u00ed jsme. <strong>Pro sebe automaticky hled\u00e1me poleh\u010duj\u00edc\u00ed okolnosti. P\u0159i posuzov\u00e1n\u00ed jedn\u00e1n\u00ed rozhodn\u011b nepou\u017e\u00edv\u00e1me na druh\u00e9 a na sebe stejn\u00fd metr.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Anebo jak m\u016f\u017ee\u0161 \u0159\u00edkat sv\u00e9mu bratru: \u201aDovol, a\u0165 vyjmu t\u0159\u00edsku z tv\u00e9ho oka\u2018, a hle, ve tv\u00e9m oku&nbsp;<em>\"I have<\/em>&nbsp;tr\u00e1m?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong> <\/strong>Souzen\u00ed a posuzov\u00e1n\u00ed druh\u00fdch v\u011bt\u0161inou  zd\u016fvod\u0148ujeme dobr\u00fdmi motivy &#8211; tedy snahou o n\u00e1pravu \u010di varov\u00e1n\u00ed. Podle na\u0161ich p\u0159edstav n\u00e1m  nejde o to na t\u0159\u00edsku upozornit, ale napomoci jej\u00edmu odstran\u011bn\u00ed. <\/li>\n\n\n\n<li>Zde tedy: Dovol, a\u0165 t\u011b upozorn\u00edm na tv\u016fj probl\u00e9m, abys ho mohl napravit.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 v\u011bc ale vid\u00ed jinak: Upozor\u0148uje, \u017ee v\u011bt\u0161inou (mo\u017en\u00e1 t\u00e9m\u011b\u0159 v\u017edy) jsou na\u0161e vlastn\u00ed chyby a h\u0159\u00edchy v\u011bt\u0161\u00ed, ne\u017e t\u011bch druh\u00fdch, ne\u017e ty, na kter\u00e9 se chyst\u00e1me upozornit.<\/li>\n\n\n\n<li>Pro\u010d to vlastn\u011b vad\u00ed? Pro\u010d nelze kritizovat druh\u00e9, kdy\u017e jsme na tom stejn\u011b nebo h\u016f\u0159e, ne\u017e oni? <\/li>\n\n\n\n<li>Odpov\u011b\u010f uvid\u00edme v dal\u0161\u00ed v\u011bt\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Pokryt\u010de,&nbsp;nejprve vyjmi tr\u00e1m ze sv\u00e9ho oka, a pak&nbsp;jasn\u011b&nbsp;uvid\u00ed\u0161,&nbsp;<em>jak<\/em>&nbsp;vyjmout t\u0159\u00edsku z oka sv\u00e9ho bratra<\/strong>.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 takov\u00fd p\u0159\u00edstup naz\u00fdv\u00e1 <strong>pokryteck\u00fdm<\/strong>. Pro\u010d? Pokrytec se d\u011bl\u00e1 lep\u0161\u00edm, ne\u017e je; skr\u00fdv\u00e1 sv\u00e9 prav\u00e9 j\u00e1; stylizuje se. <\/li>\n\n\n\n<li>H\u0159\u00edch Bohu vad\u00ed m\u00e9n\u011b, ne\u017e pokrytectv\u00ed. To B\u016fh bytostn\u011b nesn\u00e1\u0161\u00ed. S h\u0159\u00edchem B\u016fh um\u00ed &#8222;pracovat&#8220; &#8211; \u010dlov\u011bk jej vyzn\u00e1 a je mu odpu\u0161t\u011bno. S pokrytectv\u00edm si ale &#8222;neporad\u00ed&#8220; ani Nejvy\u0161\u0161\u00ed &#8211; nem\u00e1 jak. <\/li>\n\n\n\n<li>Dle Je\u017e\u00ed\u0161e tedy kritick\u00fd p\u0159\u00edstup k druh\u00fdm lidem v\u017edy pokrytectv\u00edm p\u0159inejmen\u0161\u00edm zav\u00e1n\u00ed &#8211; kritika druh\u00fdch n\u00e1m d\u011bl\u00e1 dob\u0159e, c\u00edt\u00edme se mor\u00e1ln\u011b nad\u0159azeni. Kdy\u017e vid\u00edme poklesky druh\u00fdch, m\u00e1me automaticky pocit, \u017ee sami na tom jsme l\u00e9pe.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovo upozorn\u011bn\u00ed zn\u00ed: <strong>Kdy\u017e vid\u00edte chyby u druh\u00fdch lid\u00ed, nejprve se zastavte a uv\u011bdomte si, \u017ee t\u00e9m\u011b\u0159 jist\u011b jste na tom sami je\u0161t\u011b h\u016f\u0159e, ne\u017e oni. <\/strong><\/li>\n\n\n\n<li>Dejte si do po\u0159\u00e1dku svoje v\u011bci, vyznejte a odstra\u0148te svoje h\u0159\u00edchy. <\/li>\n\n\n\n<li>Pak se m\u016f\u017eete znovu zamyslet nad h\u0159\u00edchy druh\u00e9ho \u010dlov\u011bka &#8211; pravd\u011bpodobn\u011b pak uvid\u00edte situaci jinak, ne\u017e prve. Budete m\u00e9n\u011b kriti\u010dt\u00ed, budete m\u00edt v\u011bt\u0161\u00ed empatii a tak\u00e9 zku\u0161enosti, jak s h\u0159\u00edchy jednat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Ned\u00e1vejte ps\u016fm,&nbsp;co&nbsp;<em>\"I have<\/em>&nbsp;svat\u00e9, a neh\u00e1zejte sv\u00e9 perly p\u0159ed svin\u011b,&nbsp;aby je snad nohama nepo\u0161lapaly, neoto\u010dily se a neroztrhaly v\u00e1s.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[psi byli jako ne\u010dist\u00e1 zv\u00ed\u0159ata z ulice pova\u017eov\u00e1ni za n\u011bco m\u00e9n\u011bcenn\u00e9ho; <\/em><\/li>\n\n\n\n<li>Psi a prasata jist\u011b ne\u010dist\u00e1 zv\u00ed\u0159ata. D\u00e1vat jim sv\u00e1tostn\u00e9 p\u0159edm\u011bty jist\u011b ned\u00e1v\u00e1 smysl &#8211; nech\u00e1pou jejich cennost ani v\u00fdznam, jsou jim \u00fapln\u011b jedno, nedok\u00e1\u017e\u00ed je ocenit. Nechovaj\u00ed se k nim s p\u0159im\u011b\u0159enou \u00factou, v\u016fbec si je nev\u00e1\u017e\u00ed, zni\u010d\u00ed je, za\u0161lapou do bl\u00e1ta. Dok\u00e1\u017eou pouze chrochtat a \u0161t\u011bkat, nic jin\u00e9ho, ne\u017e \u017er\u00e1dlo,  je nezaj\u00edm\u00e1. <\/li>\n\n\n\n<li>Zv\u00ed\u0159ata obecn\u011b duchovn\u00ed v\u011bci nech\u00e1pou, ale n\u011bkter\u00e1 zv\u00ed\u0159ata se p\u0159ece jen chovaj\u00ed alespo\u0148 kultivovan\u011bji, ne\u017e prase nebo pes.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>O obraz jak\u00fdch lid\u00ed jde? P\u0159ed k\u00fdm Je\u017e\u00ed\u0161 varuje? Lidi, kte\u0159\u00ed nemaj\u00ed z\u00e1jem o Bo\u017e\u00ed v\u011bci, ale h\u016f\u0159e ne\u017e to &#8211; lidi, jejich\u017e bohem je b\u0159icho (Fil 3), kte\u0159\u00ed <strong>jsou tak zam\u011b\u0159eni na uspokojen\u00ed sv\u00fdch okam\u017eit\u00fdch pot\u0159eb, kte\u0159\u00ed Bo\u017e\u00edmi v\u011bcmi ostentativn\u011b pohrdaj\u00ed, vyjad\u0159uj\u00ed se o nich opovr\u017eliv\u011b a ur\u00e1\u017eej\u00ed je nebo jsou dokonce v\u016f\u010di k\u0159es\u0165an\u016fm agresivn\u00ed. <\/strong><\/li>\n\n\n\n<li>Lidi, kte\u0159\u00ed se o Bo\u017e\u00ed v\u011bci nezaj\u00edmaj\u00ed, je hodn\u011b. V\u011bt\u0161ina se ale chov\u00e1 zdr\u017eenliv\u011b &#8211; ignoruj\u00ed Boha, ale agresivn\u00ed nejsou. <\/li>\n\n\n\n<li>Je t\u0159eba se d\u00edvat, komu zv\u011bstujeme &#8211; kdy\u017e jsou Bo\u017e\u00ed sv\u011bdkov\u00e9 ignorov\u00e1ni, jdou &#8222;o d\u016fm&#8220; d\u00e1le. Jsou ale lid\u00e9, se kter\u00fdmi mluvit o Bo\u017e\u00edch v\u011bcech ned\u00e1v\u00e1  smysl v\u016fbec.<\/li>\n\n\n\n<li><strong>Nen\u00ed to tedy tak, \u017ee jsme povinni zv\u011bstovat Krista ka\u017ed\u00e9mu a za ka\u017edou cenu &#8211; m\u00e1me se d\u00edvat na reakce lid\u00ed a podle nich sv\u00e9 jedn\u00e1n\u00ed modifikovat. Kdy\u017e vid\u00edme, \u017ee n\u011bkdo je hluboce zaujat v\u011bcmi tohoto sv\u011bta a uspokojov\u00e1n\u00edm sv\u00fdch pot\u0159eb, a nem\u00e1 nejmen\u0161\u00ed pot\u0159ebu p\u0159em\u00fd\u0161let  o Bohu, zv\u011bstovat mu nemus\u00edme.<\/strong><\/li>\n\n\n\n<li>Nejen, \u017ee nemus\u00edme, ale ani nem\u00e1me. Perly svat\u00fdch slov o Spasiteli jsou pro n\u011b \u0161koda, nejsou jich hodni. Neocen\u00ed je, opovrhnou jimi a znovu se po\u017eenou &#8222;za \u017er\u00e1dlem&#8220;.<\/li>\n\n\n\n<li>Jde o vcelku radik\u00e1ln\u00ed a nekompromisn\u00ed Kristovo slovo &#8211; n\u011bkdy m\u00e1me k\u0159es\u0165an\u00e9 pocit, \u017ee jsme povinni lidem p\u0159in\u00e1\u0161et dobrou zv\u011bst evangelia za ka\u017edou cenu. Zjevn\u011b tomu tak nen\u00ed &#8211; kdo j\u00ed nev\u011bnuje pozornost, u toho vyt\u0159epeme prach ze sv\u00fdch nohou (Mt 10) a jdeme d\u00e1l k n\u011bkomu jin\u00e9mu. Kdo zv\u011bst\u00ed p\u0159\u00edmo pohrd\u00e1, tomu ji \u0159\u00edkat ani nem\u00e1me.  .<\/li>\n\n\n\n<li><strong>Nez\u00e1jem takov\u00fdch lid\u00ed se pak m\u016f\u017ee obr\u00e1tit v agresi, zvl\u00e1\u0161t\u011b pokud jim stoj\u00edme v cest\u011b, zdr\u017eujeme \u010di rozptylujeme je  p\u0159i jejich honb\u011b za &#8222;\u017er\u00e1dlem&#8220;.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 \u201e\u017d\u00e1dejte,&nbsp;a bude v\u00e1m d\u00e1no; hledejte, a&nbsp;naleznete; tlu\u010dte, a&nbsp;bude v\u00e1m otev\u0159eno. 8 Nebo\u0165 ka\u017ed\u00fd, kdo \u017e\u00e1d\u00e1, dost\u00e1v\u00e1, a kdo hled\u00e1, nal\u00e9z\u00e1 a tomu, kdo tlu\u010de, bude&nbsp;otev\u0159eno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 vyb\u00edz\u00ed ke t\u0159em v\u011bcem:\n<ul class=\"wp-block-list\">\n<li>by<strong> \u017e\u00e1dostem:<\/strong> \u017d\u00e1dost znamen\u00e1 n\u011bco cht\u00edt. N\u011bkdo n\u011bco m\u00e1 nebo n\u011bco m\u016f\u017ee ud\u011blat a my si o to \u0159\u00edk\u00e1me. <\/li>\n\n\n\n<li><strong>k hled\u00e1n\u00ed:<\/strong> N\u011bco je skryt\u00e9, nen\u00ed patrn\u00e9. My v\u00edme, \u017ee to existuje, ale nev\u00edme, kde se to nach\u00e1z\u00ed. Vyv\u00edj\u00edme \u00fasil\u00ed o nalezen\u00ed. <\/li>\n\n\n\n<li><strong> k tlu\u010den\u00ed<\/strong>: Zjevn\u011b jde o obraz dob\u00fdv\u00e1n\u00ed se n\u011bkam,  tlu\u010den\u00ed na dve\u0159e \u010di vrata. C\u00edlem je b\u00fdt vpu\u0161t\u011bn dovnit\u0159.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u0161echny t\u0159i v\u00fdrazy se jist\u011b vztahuj\u00ed k <strong>Hospodinu<\/strong> &#8211; od N\u011bj m\u00e1me \u017e\u00e1dat, Jeho hledat, na N\u011bho tlouci. V jak\u00e9m smyslu?\n<ul class=\"wp-block-list\">\n<li>Boha m\u00e1me <strong>\u017e\u00e1dat:<\/strong> O co? T\u011b\u017eko \u0159\u00edci., Je\u017e\u00ed\u0161 nic nespecifikuje. Z\u0159ejm\u011b o cokoliv smyslupln\u00e9ho.  My lid\u00e9 m\u00e1me celou \u0159adu pot\u0159eb i p\u0159\u00e1n\u00ed. N\u011bkter\u00e9 v\u011bci pot\u0159ebujeme zoufale, n\u011bkter\u00e9 m\u00e9n\u011b. N\u011bkter\u00e9 v\u011bci si p\u0159ejeme z nutnosti, n\u011bkter\u00e9 pro radost. \n<ul class=\"wp-block-list\">\n<li>Co kdy\u017e \u017e\u00e1d\u00e1me o nesmysl, hloupost nebo \u0161patnou v\u011bc? V z\u00e1sad\u011b se nem\u016f\u017ee nic st\u00e1t &#8211; B\u016fh maxim\u00e1ln\u011b \u0159ekne &#8222;Ne&#8220;. Jak uvid\u00edme d\u00e1le, jde o otcovsko-synovsk\u00fd vztah, a jak v\u00edme, na\u0161e d\u011bti \u010dasto \u017e\u00e1daj\u00ed o nevhodn\u00e9 v\u011bci &#8211; a my je kv\u016fli tomu netrest\u00e1me, pouze je korigujeme nebo odm\u00edtneme vyhov\u011bt.<\/li>\n\n\n\n<li>Domn\u00edv\u00e1m se, \u017ee jedn\u00edm z v\u00fdznam\u016f t\u00e9to Je\u017e\u00ed\u0161ovy v\u00fdzvy je:<strong> Formulujte sv\u00e9 \u017e\u00e1dosti, pod\u00e1vejte je na Bo\u017e\u00ed podatelnu, p\u0159in\u00e1\u0161ejte je p\u0159ed Boha. <\/strong><\/li>\n\n\n\n<li>B\u016fh m\u016f\u017ee vyplnit \u017e\u00e1dost na\u0161eho srdce, kterou jsme ani neformulovali, v z\u00e1sad\u011b ale chce, abychom Jej oslovovali s jasn\u00fdmi \u017e\u00e1dostmi. Je\u017e\u00ed\u0161 se slep\u00e9ho zeptal: Co chce\u0161, abych ti u\u010dinil? <\/li>\n\n\n\n<li>A jak v\u00edme i odjinud (nap\u0159. p\u0159\u00edb\u011bh o urputn\u00e9 vdov\u011b a soudci), <\/li>\n\n\n\n<li>Dalo by se \u0159\u00edci: <strong>Kdo o nic ne\u017e\u00e1d\u00e1, nic nedostane.<\/strong><\/li>\n\n\n\n<li>Tento Je\u017e\u00ed\u0161\u016fv pokyn se pon\u011bkud &#8222;pere&#8220; s p\u0159\u00edkazem: Hledejte p\u0159edev\u0161\u00edm Bo\u017e\u00ed kr\u00e1lovstv\u00ed a ostatn\u00ed v\u00e1m bude (automaticky, druhotn\u011b) p\u0159id\u00e1no. Smysl tohoto p\u0159\u00edkazu ale je, abychom se zab\u00fdvali p\u0159edev\u0161\u00edm v\u011bcmi Bo\u017e\u00edmi a neutopili se v \u017e\u00e1dostech t\u00fdkaj\u00edc\u00edch se na\u0161eho zabezpe\u010den\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>M\u00e1me hledat Boha:<\/strong> Bo\u017e\u00ed p\u0159\u00edtomnost nebije do o\u010d\u00ed. B\u016fh se nep\u0159e\u0159v\u00e1v\u00e1 se sv\u011btem. V\u00edme ale, \u017ee si m\u016f\u017eeme b\u00fdt naprosto jisti, \u017ee tomu, kdo Boha hled\u00e1 cel\u00fdm srdcem, se d\u00e1 nal\u00e9zt.\n<ul class=\"wp-block-list\">\n<li>Kdo Jej nehled\u00e1 nebo Jej hled\u00e1 pouze polovi\u010dat\u011b, Jej nenalezne. <\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ignorace, nez\u00e1jem, lhostejnost, vla\u017enost jsou nel\u00e9\u010diteln\u00e9 nemoci. Hospodin svou existenci dosv\u011bd\u010duje nes\u010detn\u00fdmi zp\u016fsoby. Na hled\u00e1n\u00ed sv\u00e9 osoby reaguje v\u017edy a s radost\u00ed. Jedin\u00fdm d\u016fvodem, pro\u010d n\u011bkdo Boha nenalezne, je, \u017ee Jej nehledal.<\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>M\u00e1me na Boha tlouci:<\/strong> Pokud se k N\u011bmu chceme &#8222;dostat&#8220;, p\u0159ibl\u00ed\u017eit, b\u00fdt vpu\u0161t\u011bn\u00ed do Jeho domu, do Jeho bl\u00edzkosti, bez tlu\u010den\u00ed to nejde. Mus\u00edme vyslat sign\u00e1l, \u017ee dovnit\u0159 chceme. \n<ul class=\"wp-block-list\">\n<li>Jak v\u00edme nap\u0159. z podobenstv\u00ed o hostin\u011b, <strong>B\u016fh lidi zve, ale nep\u0159emlouv\u00e1. <\/strong>Nikoho k Sob\u011b nevtahuje n\u00e1sil\u00edm nebo n\u00e1tlakem. Je\u017e\u00ed\u0161 lidi od n\u00e1sledov\u00e1n\u00ed dokonce odrazoval \u010di p\u0159inejmen\u0161\u00edm varoval p\u0159ed obt\u00ed\u017eemi, kter\u00e9 n\u00e1sledov\u00e1n\u00ed p\u0159in\u00e1\u0161\u00ed.<\/li>\n\n\n\n<li>Jak v\u00edme z podobenstv\u00ed o dru\u017ei\u010dk\u00e1ch, <strong>tlouci je t\u0159eba v\u010das<\/strong> &#8211; tedy dokud \u017eijeme v t\u011ble zde na zemi. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Za\u010d\u00edt tlouci po Kristov\u011b n\u00e1vratu, ji\u017e bude fat\u00e1ln\u011b pozd\u011b a otev\u0159eno nebude. Archa byla otev\u0159ena v\u0161em pouze do chv\u00edle, ne\u017e za\u010dalo pr\u0161et. <\/mark><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Kdo z v\u00e1s je&nbsp;<em>takov\u00fd<\/em>&nbsp;\u010dlov\u011bk,&nbsp;<em>kter\u00fd<\/em>&nbsp;pod\u00e1 sv\u00e9mu synu k\u00e1men,&nbsp;<em>and<\/em>&nbsp;ho&nbsp;po\u017e\u00e1d\u00e1 o chl\u00e9b?<\/strong> <strong>10 Nebo mu&nbsp;pod\u00e1 hada,&nbsp;<em>kdy\u017e ho<\/em>&nbsp;po\u017e\u00e1d\u00e1 o rybu?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 o lidech netrp\u011bl \u017e\u00e1dn\u00fdmi iluzemi &#8211; nicm\u00e9n\u011b, \u017ee by n\u011bkdo byl takov\u00e1 &#8222;svin\u011b&#8220;, \u017ee by &#8222;podrazil&#8220; vlastn\u00ed hladov\u00e9 d\u00edt\u011b, to p\u0159ece jen nep\u0159edpokl\u00e1d\u00e1.<\/li>\n\n\n\n<li>P\u0159es v\u0161echnu na\u0161i zka\u017eenost a zlo, jsou v lidech p\u0159ece jen n\u011bkter\u00e9 element\u00e1rn\u00ed mor\u00e1ln\u00ed z\u00e1brany, kter\u00e9 v\u011bt\u0161inou nep\u0159estupujeme.<\/li>\n\n\n\n<li>D\u011btskou d\u016fv\u011bru sv\u00fdch d\u011bt\u00ed v\u011bt\u0161inou nedok\u00e1\u017eeme nap\u00e1lit. Nikdo nevysad\u00ed sv\u00e9 d\u00edt\u011b na sk\u0159\u00ed\u0148, nenap\u0159\u00e1hne n\u00e1ru\u010d a kdy\u017e d\u00edt\u011b s d\u016fv\u011brou sko\u010d\u00ed, uhne. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Jestli\u017ee tedy vy,&nbsp;a\u010d&nbsp;jste zl\u00ed, um\u00edte sv\u00fdm d\u011btem d\u00e1vat dobr\u00e9 dary, \u010d\u00edm sp\u00ed\u0161e&nbsp;d\u00e1&nbsp;dobr\u00e9 v\u011bci&nbsp;t\u011bm, kte\u0159\u00ed ho \u017e\u00e1daj\u00ed, v\u00e1\u0161 Otec, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;v nebes\u00edch!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Znovu &#8211; ani n\u00e1znak iluz\u00ed o lidsk\u00e9 povaze. A \u017e\u00e1dn\u00e9 maz\u00e1n\u00ed &#8222;medu kolem \u00fast&#8220;. Jsme zl\u00ed, zl\u00e9 plemeno, ot\u0159esn\u00e1 rasa. <\/li>\n\n\n\n<li>N\u011bkter\u00e9 dobr\u00e9 v\u011bci dok\u00e1\u017eeme ud\u011blat i my. <\/li>\n\n\n\n<li><strong>T\u00edm sp\u00ed\u0161e<\/strong> ukazuje na nesrovnatelnost charakter\u016f: Bo\u017e\u00ed charakter je dokonale dobr\u00fd, n\u00e1\u0161 je t\u00e9m\u011b\u0159 dokonale zka\u017een\u00fd (je tam to t\u00e9m\u011b\u0159, lid\u00e9 nejsou absolutn\u011b zl\u00ed, takov\u00fd je \u010f\u00e1bel). <\/li>\n\n\n\n<li>Je nesm\u00edrn\u011b povzbudiv\u00e9, \u017ee <strong>Je\u017e\u00ed\u0161 zde automaticky vych\u00e1z\u00ed z toho, \u017ee jsme Bo\u017e\u00edmi d\u011btmi. <\/strong>Naprosto samoz\u0159ejm\u011b p\u0159edpokl\u00e1d\u00e1, \u017ee n\u00e1\u0161 vztah k Nebesk\u00e9mu Otci je vztahem synovsk\u00fdm \u010di &#8222;dcerovsk\u00fdm&#8220;. <\/li>\n\n\n\n<li>Z toho pak vypl\u00fdv\u00e1, \u017ee na\u0161e prosby v\u016f\u010di Otci, jakkoliv mohou b\u00fdt naivn\u00ed nebo &#8222;hloup\u00e9&#8220; jsou br\u00e1ny v\u00e1\u017en\u011b. <\/li>\n\n\n\n<li>Ze sv\u00fdch vztah\u016f k na\u0161im d\u011btem v\u00edme, \u017ee to, \u017ee n\u00e1s na\u0161e d\u011bti o n\u011bco po\u017e\u00e1daj\u00ed, neznamen\u00e1, \u017ee jim automaticky vyhov\u00edme:\n<ul class=\"wp-block-list\">\n<li>Chce-i si m\u016fj ro\u010dn\u00ed syn o n\u016f\u017e, nejen, \u017ee mu ho ned\u00e1m, ale odstran\u00edm ho z jeho dosahu.<\/li>\n\n\n\n<li>Chce-li m\u00e9 d\u00edt\u011b v hra\u010dk\u00e1\u0159stv\u00ed v\u0161echno, na co mu padne oko, nekoup\u00edm mu to (i kdyby se &#8222;na hlavu stav\u011blo&#8220;, sv\u00edjelo se a \u0159valo na zemi). <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Naopak ale, po\u017e\u00e1daj\u00ed-li m\u011b d\u011bti o n\u011bco smyslupln\u00e9ho, jist\u011b jim r\u00e1d vyhov\u00edm.\n<ul class=\"wp-block-list\">\n<li>A nemus\u00ed v\u016fbec j\u00edt jen o smyslupln\u00e9 \u010di u\u017eite\u010dn\u00e9 v\u011bci, sta\u010d\u00ed, aby jim to ud\u011blalo radost. <\/li>\n\n\n\n<li>Sv\u00fdm d\u011btem r\u00e1di d\u011bl\u00e1me radost. &#8222;Rozz\u00e1\u0159en\u00e9 d\u011btsk\u00e9 o\u010di&#8220; (jakkoliv jde o zprofanovanou fr\u00e1zi) , existuj\u00ed a jsou fajn. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 V\u0161echno, co byste cht\u011bli, aby lid\u00e9 \u010dinili v\u00e1m, \u010di\u0148te i vy jim; nebo\u0165 to je&nbsp;<sup>(<\/sup>Z\u00e1kon&nbsp;a Proroci.\u201c<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ano, jde o opravdu o geni\u00e1ln\u00ed zkratku.<\/li>\n\n\n\n<li>V\u0161ichni tou\u017e\u00edme po tom, aby se k n\u00e1m druz\u00ed chovali vst\u0159\u00edcn\u011b, l\u00e1skypln\u011b, ohledupln\u011b, p\u0159\u00e1telsky, citliv\u011b, zkr\u00e1tka po v\u0161ech str\u00e1nk\u00e1ch dob\u0159e.<\/li>\n\n\n\n<li>Nikdo netou\u017e\u00ed po tom b\u00fdt druh\u00fdmi zab\u00edjen, ubli\u017eov\u00e1n, p\u0159ehl\u00ed\u017een, \u0161ikanov\u00e1n, opovrhov\u00e1n, atd. <\/li>\n\n\n\n<li>A m\u016f\u017eeme si proch\u00e1zet bod po bodu v\u0161echna ustanoven\u00ed Desatera a p\u0159ik\u00e1z\u00e1n\u00ed Z\u00e1kona a v\u017edy si ov\u011b\u0159\u00edme, \u017ee pravidlo <strong>V\u0161echno, co byste cht\u011bli, aby lid\u00e9 \u010dinili v\u00e1m, \u010di\u0148te i vy jim<\/strong>, je pokr\u00fdv\u00e1. <\/li>\n\n\n\n<li>Vezmeme-li pro p\u0159\u00edklad ustanoven\u00ed Desatera t\u00fdkaj\u00edc\u00ed se druh\u00fdch lid\u00ed, vid\u00edme, \u017ee:\n<ul class=\"wp-block-list\">\n<li>ka\u017ed\u00fd chce  b\u00fdt ct\u011bn sv\u00fdmi d\u011btmi<\/li>\n\n\n\n<li>nechce b\u00fdt nik\u00fdm zabit<\/li>\n\n\n\n<li>podveden sv\u00fdm partnerem<\/li>\n\n\n\n<li>okraden<\/li>\n\n\n\n<li>objektem k\u0159iv\u00e9ho sv\u011bdectv\u00ed <\/li>\n\n\n\n<li>objektem z\u00e1visti<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>M\u00e1 to podobn\u011b i B\u016fh? Plat\u00ed: <strong> <\/strong>V\u0161echno, co byste cht\u011bli, aby B\u016fh \u010dinil v\u00e1m, <strong>\u010di\u0148te i vy Bohu? <\/strong>Nejsp\u00ed\u0161e ano &#8211; ka\u017ed\u00fd, v\u010detn\u011b Hospodina tou\u017e\u00ed b\u00fdt milov\u00e1n, ct\u011bn a m\u00edt hlubok\u00e9 osobn\u00ed vztahy. V tomto jsme tak\u00e9 stvo\u0159eni k Bo\u017e\u00edmu obrazu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">V\u0161e, co v\u016f\u010di druh\u00fdm d\u011bl\u00e1me, by tedy m\u011blo p\u0159edem proj\u00edt kontroln\u00ed ot\u00e1zkou, testem opr\u00e1vn\u011bnosti: Cht\u011bl bych, aby se druh\u00fd ke mn\u011b zachoval t\u00edmto zp\u016fsobem? Pokud je odpov\u011b\u010f kladn\u00e1, m\u016f\u017eeme v\u011bc realizovat.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 \u201eVejd\u011bte&nbsp;t\u011bsnou branou, proto\u017ee \u0161irok\u00e1&nbsp;<em>\"I have<\/em>&nbsp;<sup>[<\/sup>br\u00e1na<sup>]<\/sup>&nbsp;a prostorn\u00e1 cesta, kter\u00e1 vede do z\u00e1huby;&nbsp;a mnoho je t\u011bch, kte\u0159\u00ed j\u00ed vch\u00e1zej\u00ed.<\/strong> <strong>14 Jak&nbsp;t\u011bsn\u00e1&nbsp;<em>\"I have<\/em>&nbsp;br\u00e1na a&nbsp;z\u00fa\u017een\u00e1 cesta, kter\u00e1 vede do \u017eivota, a m\u00e1lo je t\u011bch, kdo ji nal\u00e9zaj\u00ed!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 z\u0159ejm\u011b reaguje na nevy\u0159\u010den\u00fd povzdech \u010di n\u00e1mitku poslucha\u010d\u016f: Ale toto v\u0161echno, co po n\u00e1s chce\u0161, je stra\u0161n\u011b t\u011b\u017ek\u00e9! To p\u0159ece nem\u016f\u017eeme zvl\u00e1dnout.<\/li>\n\n\n\n<li>\u0158\u00edk\u00e1 jim: Ano, m\u00e1te pravdu &#8211; je to t\u011b\u017ek\u00e9 a n\u00e1ro\u010dn\u00e9. Je to pouze pro men\u0161inu.  Nikdy jsem v\u00e1m ale nic snadn\u00e9ho nesliboval. <\/li>\n\n\n\n<li>V\u011bt\u0161ina lid\u00ed si vol\u00ed snadnou cestu &#8211; ta ale m\u00e1 \u0161patn\u00fd konec. <\/li>\n\n\n\n<li>Volba zn\u00ed: <strong>z\u00e1huba <\/strong>nebo <strong>\u017eivot<\/strong>. Jin\u00e1 mo\u017enost nab\u00edzena nen\u00ed. <\/li>\n\n\n\n<li>C\u00edlem je \u017eivot, kdo by dobrovoln\u011b volil z\u00e1hubu. Jenom\u017ee \u017eivot n\u00e1sleduje a\u017e po absolvov\u00e1n\u00ed t\u011b\u017ek\u00e9 cesty. <\/li>\n\n\n\n<li>Cesta se dobr\u00fdm koncem m\u00e1 n\u011bkolik vlastnost\u00ed:\n<ul class=\"wp-block-list\">\n<li>Vch\u00e1z\u00ed se na ni <strong>t\u011bsnou branou<\/strong>: Do t\u011bsn\u00e9 br\u00e1ny nen\u00ed snadn\u00e9 se dostat &#8211; je t\u0159eba se tla\u010dit, je t\u0159eba si prorazit cestu vp\u0159ed, je t\u0159eba p\u0159ekon\u00e1vat odpor okol\u00ed, vyvinout n\u00e1mahu. O vstup do takov\u00e9 br\u00e1ny je t\u0159eba opravdu st\u00e1t. Pokud \u010dlov\u011bk nen\u00ed dostate\u010dn\u011b motivov\u00e1n, snahu o v vstup snadno vzd\u00e1. \n<ul class=\"wp-block-list\">\n<li>\u010c\u00edm je c\u00edl cenn\u011bj\u0161\u00ed, t\u00edm v\u011bt\u0161\u00ed p\u0159ek\u00e1\u017eky jsem ochoten p\u0159ekonat, abych se k n\u011bmu dostal. Pokud lid\u00e9 opravdu tou\u017e\u00ed nav\u0161t\u00edvit koncert obl\u00edben\u00e9ho zp\u011bv\u00e1ka nebo vysn\u011bn\u00e9 sportovn\u00ed utk\u00e1n\u00ed, jsou ochotni p\u0159ekonat nev\u00eddan\u00e9 p\u0159ek\u00e1\u017eky: \u010cekat u po\u010d\u00edta\u010de, aby o p\u0159esn\u011b o p\u016flnoci klikli na objedn\u00e1vku vstupenek, zaplatit za vstupenku desetitis\u00edce, cestovat p\u0159es p\u016flku Evropy, tla\u010dit se od r\u00e1na p\u0159ed vchodem. <\/li>\n\n\n\n<li>Na mistrovstv\u00ed sv\u011bta ve fotbale v Kataru 2022 nap\u0159. p\u0159ilet\u011bly tis\u00edce fanou\u0161k\u016f z Argentiny &#8211; museli si na\u0161et\u0159it deseti- a\u017e statis\u00edce, vz\u00edt si na m\u011bs\u00edc dovolenou z pr\u00e1ce, let\u011bt p\u0159es oce\u00e1n a zajistit ubytov\u00e1n\u00ed. Na z\u00e1pasech \u010dekali ve vedru hodiny p\u0159edem, atd. To opravdu nen\u00ed pro ka\u017ed\u00e9ho.<\/li>\n\n\n\n<li>V t\u00e9to souvislosti se m\u016f\u017eeme pt\u00e1t: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jak\u00e9 p\u0159ek\u00e1\u017eky jsem ochoten p\u0159ekonat, kolik jsem toho ochoten ob\u011btovat pro to, abych se &#8222;prodral&#8220; do Bo\u017e\u00edho kr\u00e1lovstv\u00ed?<\/mark><\/strong> Je\u017e\u00ed\u0161 varuje, \u017ee snadn\u00e9 to rozhodn\u011b nen\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>z\u00fa\u017een\u00e1 cesta: <\/strong>Nen\u00ed lehk\u00e9 se na n\u00ed udr\u017eet, nen\u00ed lehk\u00e9 ji absolvovat. P\u0159edstavuji si cestu ve stylu vysokohorsk\u00e9 t\u00fary nebo p\u0159\u00edmo ferraty &#8211; tedy do kopce s opravdu t\u011b\u017ek\u00fdmi \u00faseky. <\/li>\n\n\n\n<li>tuto cestu je t\u0159eba <strong>nal\u00e9zt:<\/strong> <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Nejen \u017ee nen\u00ed snadn\u00e9 ji absolvovat, nejen \u017ee nen\u00ed snadn\u00e9 se na ni prodrat. N\u00e1ro\u010dn\u00e9 je v\u016fbec ji naj\u00edt. <\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 M\u011bjte&nbsp;se&nbsp;na&nbsp;pozoru p\u0159ed fale\u0161n\u00fdmi proroky,&nbsp;kte\u0159\u00ed k v\u00e1m p\u0159ich\u00e1zej\u00ed v rouchu ov\u010d\u00edm, ale uvnit\u0159 jsou drav\u00ed vlci.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z jin\u00e9ho soudku.<\/li>\n\n\n\n<li>Je t\u0159eba si d\u00e1vat pozor, je nutn\u00e1 obez\u0159etnost, mo\u017en\u00e1 a\u017e podez\u0159\u00edvavost. Bedliv\u00e9 pozorov\u00e1n\u00ed okolnost\u00ed s c\u00edlem odhalit fale\u0161 a nebezpe\u010d\u00ed. <\/li>\n\n\n\n<li>Proroci jsou lid\u00e9, kte\u0159\u00ed tvrd\u00ed, \u017ee maj\u00ed spojen\u00ed na Boha, \u017ee od n\u011bj p\u0159in\u00e1\u0161ej\u00ed slova. <\/li>\n\n\n\n<li>Tito pseudo-proroci budou <strong>p\u0159ich\u00e1zet v ov\u010d\u00edm rouchu<\/strong> &#8211; budou tedy vypadat jako jedni z n\u00e1s, jako ostatn\u00ed v\u011b\u0159\u00edc\u00ed, nevinn\u011b a ne nebezpe\u010dn\u011b. <\/li>\n\n\n\n<li>Ve skute\u010dnosti bude to, co budu p\u0159in\u00e1\u0161et, bude smrteln\u011b nebezpe\u010dn\u00e9. Jejich motivem bude zab\u00edjen\u00ed ovc\u00ed &#8211; v obrazn\u00e9m m\u00f3du <strong>odveden\u00ed k\u0159es\u0165an\u016f od Krista.<\/strong><\/li>\n\n\n\n<li>Je tedy t\u0159eba po\u010d\u00edtat s t\u00edm, \u017ee:\n<ul class=\"wp-block-list\">\n<li>V c\u00edrkv\u00edch, sborech se budou objevovat lid\u00e9, jejich\u017e c\u00edlem bude odv\u00e1d\u011bt lidi od Krista.<\/li>\n\n\n\n<li>Budou vypadat nevinn\u011b, jako &#8222;jedni z n\u00e1s&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je t\u0159eba na to b\u00fdt p\u0159ipraven a obez\u0159etn\u00fd, aby mohli b\u00fdt rozpozn\u00e1ni a jejich vliv neutralizov\u00e1n.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Po jejich ovoci&nbsp;je&nbsp;pozn\u00e1te.&nbsp;Co\u017e se sb\u00edraj\u00ed z trn\u00ed hrozny nebo z bodl\u00e1\u010d\u00ed f\u00edky?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159. pl. (n.: plodech \/-y;<\/em><\/li>\n\n\n\n<li>Existuje metoda, jak takov\u00e9 fale\u0161n\u00e9 proroky &#8211; ni\u010ditele poznat? Ano, \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161, <strong>pozn\u00e1te je po ovoci.<\/strong> Co to znamen\u00e1?<\/li>\n\n\n\n<li><strong>Pozn\u00e1te je podle toho, co jejich slova, jejich p\u016fsoben\u00ed ve sborech vyp\u016fsob\u00ed, p\u0159inesou.<\/strong><\/li>\n\n\n\n<li>Pokud v\u00fdsledkem jejich p\u016fsoben\u00ed budou spory, h\u00e1dky, odpadnut\u00ed, rozvraty \u010di nepokoj, je zjevn\u00e9, \u017ee oni nejsou zdrav\u00fdmi dobr\u00fdmi stromy, ale stromy <strong>prohnil\u00fdmi<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Tak ka\u017ed\u00fd dobr\u00fd strom nese dobr\u00e9&nbsp;ovoce,&nbsp;ale prohnil\u00fd strom nese \u0161patn\u00e9 ovoce.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Charakter se nakonec v\u017edy navenek projev\u00ed. Prohnil\u00fd strom, tedy zl\u00fd \u010dlov\u011bk s destruktivn\u00edmi motivy nikdy nebude p\u0159in\u00e1\u0161et ve sboru l\u00e1sku, <em> <\/em>radost, pokoj, trp\u011blivost, laskavost, dobrotu, v\u011brnost, tichost a sebeovl\u00e1d\u00e1n\u00ed.<\/li>\n\n\n\n<li>To bude ve sboru p\u0159in\u00e1\u0161et \u010dlov\u011bk dobr\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Dobr\u00fd strom nem\u016f\u017ee n\u00e9st \u0161patn\u00e9 ovoce ani prohnil\u00fd strom dobr\u00e9&nbsp;ovoce.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010clov\u011bk si nepom\u016f\u017ee &#8211; to, jak\u00fd je, se nakonec v\u017edy projev\u00ed. \u010clov\u011bk se nedok\u00e1\u017ee p\u0159etva\u0159ovat st\u00e1le a dokonale. Jsi-li dobr\u00fd nebo zl\u00fd, nakonec to vyplyne.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Ka\u017ed\u00fd strom,&nbsp;kter\u00fd&nbsp;nenese dobr\u00e9&nbsp;ovoce, b\u00fdv\u00e1 vy\u0165at&nbsp;a hozen do ohn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A usilovat o dobr\u00e9 ovoce (o dobr\u00fd charakter) je \u017eivotn\u011b d\u016fle\u017eit\u00e9 &#8211; jinak je \u010dlov\u011bk v ohro\u017een\u00ed zni\u010den\u00ed.<\/li>\n\n\n\n<li>V tomto p\u0159\u00edpad\u011b<strong> vyt\u011bt\u00ed a hozen\u00ed do ohn\u011b<\/strong> znamen\u00e1 pravd\u011bpodobn\u011b <strong>odchod ze sboru, z c\u00edrkve.<\/strong> Takov\u00ed rozvratn\u00edci se ve sboru bu\u010f sami neudr\u017e\u00ed (odejdou do sv\u011bta nebo n\u011bkam, kde sp\u00e1su nelze nal\u00e9zt) nebo jsou po peripeti\u00edch vylou\u010deni.<\/li>\n\n\n\n<li>Vyt\u011bt\u00ed z c\u00edrkve m\u00e1 za n\u00e1sledek v\u011b\u010dnou zk\u00e1zu. Mimo c\u00edrkev nen\u00ed sp\u00e1sy. Soukrom\u00e9 k\u0159es\u0165anstv\u00ed neexistuje nebo je v\u00fdjimkou. <strong>C\u00edrkev je archou, m\u00edstem z\u00e1chrany p\u0159ed potopou Bo\u017e\u00edho soudu. Smrd\u00ed to tam, ale jin\u00e9 m\u00edsto k z\u00e1chran\u011b neexistuje (jak \u0159\u00edk\u00e1 vtipn\u00fd a pravdiv\u00fd bonmot). <\/strong><\/li>\n\n\n\n<li>A hozen\u00edm do ohn\u011b je m\u00edn\u011bno peklo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Pozn\u00e1te je tedy po jejich ovoci.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To je opakov\u00e1n\u00ed ji\u017e \u0159e\u010den\u00e9ho, z\u00e1rove\u0148 to ale uvozuje dal\u0161\u00ed my\u0161lenku:<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 \u201eNe ka\u017ed\u00fd, kdo mi \u0159\u00edk\u00e1: \u201aPane, Pane\u2018,&nbsp;vejde do kr\u00e1lovstv\u00ed Nebes, ale ten, kdo \u010din\u00ed&nbsp;v\u016fli&nbsp;m\u00e9ho Otce, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;v nebes\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 ne\u0159\u00edk\u00e1: Jac\u00ed lid\u00e9 ve skute\u010dnosti jsou, nepozn\u00e1te &#8222;po slovech&#8220;, podle toho, co \u0159\u00edkaj\u00ed. <\/li>\n\n\n\n<li>\u0158\u00edk\u00e1: Pozn\u00e1te je po ovoci, tedy <strong>podle toho, co d\u011blaj\u00ed, jak jednaj\u00ed a podle toho, jak\u00e9 to p\u016fsob\u00ed v\u00fdsledky.<\/strong><\/li>\n\n\n\n<li>Jsou toti\u017e lid\u00e9 (mohou to b\u00fdt ti drav\u00ed vlci zm\u00edn\u011bn\u00ed v\u00fd\u0161e, ale i mnoho jin\u00fdch), kte\u0159\u00ed maj\u00ed Boha pouze v \u00fastech, ale to, co \u0159\u00edkaj\u00ed, se nijak neprojevuje v jejich jedn\u00e1n\u00ed. <\/li>\n\n\n\n<li>Jde o zd\u00e1nliv\u00fd rozpor oproti \u0158 10,9: Vyzn\u00e1\u0161-li&nbsp;<em>sv\u00fdmi \u00fasty<\/em>, \u017ee Je\u017e\u00ed\u0161 je P\u00e1n, a uv\u011b\u0159\u00ed\u0161-li v srdci, \u017ee ho B\u016fh vzk\u0159\u00edsil z mrtv\u00fdch, bude\u0161 spasen. Zde ji\u017e o \u017e\u00e1dn\u00fdch n\u00e1sledn\u00fdch skutc\u00edch nen\u00ed \u0159e\u010d.<\/li>\n\n\n\n<li>Jde sp\u00ed\u0161e o &#8222;jakubovsk\u00fd&#8220; postoj ve smyslu: V\u00edra bez skutk\u016f je mrtv\u00e1. <\/li>\n\n\n\n<li>Tyto situace zn\u00e1me z na\u0161ich b\u011b\u017en\u00fdch \u017eivot\u016f: \u017dvanit nesta\u010d\u00ed. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 zde hovo\u0159\u00ed o lidech, kte\u0159\u00ed ho oslovuj\u00ed &#8222;Pane&#8220; &#8211; P\u00e1n je ten, kdo rozhoduje, ten, kdo d\u00e1v\u00e1 p\u0159\u00edkazy. <strong>Nesta\u010d\u00ed se k poslu\u0161nosti p\u0159ihl\u00e1sit, je t\u0159eba ji n\u00e1sledn\u011b praktikovat. <\/strong><\/li>\n\n\n\n<li>Nastoup\u00edm-li na nov\u00e9 pracovi\u0161t\u011b, na novou \u0161kolu, do sportovn\u00edho odd\u00edlu nebo do arm\u00e1dy, zavazuji se k poslu\u0161nosti m\u00edstn\u00edm pravidl\u016fm. Pokud je pak n\u00e1sledn\u011b nedodr\u017euji, <strong>ve skute\u010dnosti tam nepat\u0159\u00edm.<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nest\u00e1l o u\u010dedn\u00edky, kte\u0159\u00ed ho nebudou n\u00e1sledovat a d\u011blat, co jim p\u0159ik\u00e1\u017ee.<\/li>\n\n\n\n<li>Je absurdn\u00ed p\u0159edstava, \u017ee by m\u011bl u\u010dedn\u00edka, kter\u00fd by p\u0159i pokynu: P\u0159esuneme se do Jeruzal\u00e9ma, odm\u00edtl j\u00edt. Kter\u00fd by se odm\u00edtl nechat vyslat, apod. To by ve skute\u010dnosti \u017e\u00e1dn\u00fd u\u010dedn\u00edk nebyl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Mnoz\u00ed mi v onen den \u0159eknou: \u201aPane, Pane,&nbsp;<em>co\u017e<\/em>&nbsp;jsme tv\u00fdm jm\u00e9nem neprorokovali&nbsp;a tv\u00fdm jm\u00e9nem nevyh\u00e1n\u011bli d\u00e9mony&nbsp;a tv\u00fdm jm\u00e9nem neu\u010dinili mnoho&nbsp;<sup>(<\/sup>mocn\u00fdch \u010din\u016f<sup>)<\/sup>?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.:&nbsp;dynameis&nbsp;(pl. od&nbsp;dynamis) = konkr\u00e9tn\u00ed projevy \u00fa\u010dinn\u00e9 moci; <\/em><\/li>\n\n\n\n<li><strong>On\u00edm dnem<\/strong> je jist\u011b my\u0161len Je\u017e\u00ed\u0161\u016fv n\u00e1vrat a n\u00e1sledn\u00fd Bo\u017e\u00ed soud.<\/li>\n\n\n\n<li>Jde o chv\u00edli, kdy bude pro osud \u010dlov\u011bka z\u00e1sadn\u00ed, aby se k nim Je\u017e\u00ed\u0161 p\u0159ihl\u00e1sil jako ke sv\u00fdm. <\/li>\n\n\n\n<li>Aby toho lid\u00e9 dos\u00e1hli, budou argumentovat &#8222;kde \u010d\u00edm&#8220;. Lid\u00e9 zde argumentuj\u00ed velmi &#8222;pou\u010den\u011b&#8220; &#8211; je vid\u011bt, \u017ee maj\u00ed z\u0159etelnou p\u0159edstavu o tom, co Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci d\u011bl\u00e1vaj\u00ed, jak se u\u010dednictv\u00ed projevuje, tedy <strong>prorokov\u00e1n\u00edm, vyh\u00e1n\u011bn\u00edm d\u00e9mon\u016f a \u010din\u011bn\u00edm mocn\u00fdch \u010din\u016f<\/strong>. <\/li>\n\n\n\n<li>To je pravda, takov\u00e9 k\u0159es\u0165anstv\u00ed skute\u010dn\u011b je \u010di m\u011blo by b\u00fdt. Dokonce jde o vysokou la\u0165ku &#8211; zdaleka ne v\u0161ichni k\u0159es\u0165an\u00e9 tyto v\u011bci b\u011b\u017en\u011b d\u011blaj\u00ed. (Ve skute\u010dnosti sp\u00ed\u0161e mal\u00e1 \u010d\u00e1st).<\/li>\n\n\n\n<li>Vyvst\u00e1v\u00e1 ot\u00e1zka: Zm\u00edn\u011bn\u00ed lid\u00e9 tyto mimo\u0159\u00e1dn\u00e9 v\u011bci opravdu provozovali nebo se pouze &#8222;oh\u00e1n\u011bli fr\u00e1zemi&#8220;, kter\u00e9 n\u011bkde pochytili? Mo\u017en\u00e9 je oboj\u00ed: \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017ee j\u00edt o lidi, kte\u0159\u00ed matn\u011b tu\u0161\u00ed, co n\u00e1sledovnictv\u00ed obn\u00e1\u0161\u00ed: maj\u00ed p\u0159edstavu, \u017ee k\u0159es\u0165an nekou\u0159\u00ed, nepije a ob\u010das zajde do kostela, kde se k\u0159i\u017euje. Oni jsou neku\u0159\u00e1ci a v kostele p\u00e1rkr\u00e1t byli, tak v tomto smyslu argumentuj\u00ed. <\/li>\n\n\n\n<li>Jde o b\u011b\u017enou v\u011bc &#8211; ve videu Dobrometr (The Good-O-Meter, ke shl\u00e9dnut\u00ed na  <a href=\"https:\/\/www.youtube.com\/watch?v=ABOG89gxxfM\">https:\/\/www.youtube.com\/watch?v=ABOG89gxxfM<\/a>) lid\u00e9 ve sv\u016fj prosp\u011bch argumentuj\u00ed nejr\u016fzn\u011bji: sna\u017eili se sv\u00e9 zl\u00e9 skutky vyva\u017eovat dobr\u00fdmi,  byli pok\u0159t\u011bni v kostele, jejich rodi\u010de byli k\u0159es\u0165any, kopali studny v Africe a starali se o sirotky. M\u011bli tedy ur\u010ditou povrchn\u00ed p\u0159edstavu o tom, co to obn\u00e1\u0161\u00ed b\u00fdt k\u0159es\u0165an.<\/li>\n\n\n\n<li>Nebo je mo\u017en\u00e9, \u017ee tito lid\u00e9 opravdu prorokovali, prov\u00e1d\u011bli exorcismus a \u010dinili z\u00e1zraky. V tom p\u0159\u00edpad\u011b \u0161lo o &#8222;pouhou vn\u011bj\u0161\u00ed shodu&#8220; &#8211; vypadalo to stejn\u011b, ale ne\u0161lo o tot\u00e9\u017e. Zdroj jejich skutk\u016f nebyl u Boha, ale n\u011bkde jinde.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23  A tehdy jim vyzn\u00e1m: \u201aNikdy jsem v\u00e1s neznal.\u00a0Odejd\u011bte ode mne,\u00a0\u010dinitel\u00e9 nepravosti \/ bezz\u00e1konnosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161ova odpov\u011b\u010f je brut\u00e1ln\u00ed a nekompromisn\u00ed: <strong>Nikdy jsem v\u00e1s neznal<\/strong> je drsn\u00e9. Jak je to mo\u017en\u00e9?<\/li>\n\n\n\n<li>Odpov\u011b\u010f je jednoduch\u00e1: Ti lid\u00e9, kte\u0159\u00ed se zde oh\u00e1n\u011bj\u00ed sv\u00fdmi k\u0159es\u0165ansk\u00fdmi skutky, v\u016fbec nebyli Je\u017e\u00ed\u0161ov\u00fdmi u\u010dedn\u00edky, do Jeho ov\u010dince nepat\u0159ili, do Kristova kr\u00e1lovstv\u00ed se zapsat nikdy nenechali. <\/li>\n\n\n\n<li>N\u011bkter\u00e9 rysy k\u0159es\u0165ansk\u00e9ho \u017eivota okoukali, n\u011bkdy i vykazovali (dokonce pom\u011brn\u011b spektakul\u00e1rn\u00ed), ale to na v\u011bci nic nem\u011bn\u00ed. Nen\u00ed d\u016fle\u017eit\u00e1 forma, ale obsah. <\/li>\n\n\n\n<li>To, \u017ee se obl\u00e9k\u00e1m, tv\u00e1\u0159\u00edm a chov\u00e1m jako dopravn\u00ed pilot ((u\u010ditel, l\u00e9ka\u0159), ze m\u011b je\u0161t\u011b pilota (u\u010ditele nebo l\u00e9ka\u0159e) ned\u011bl\u00e1 (Nar\u00e1\u017e\u00edm na film Chy\u0165 m\u011b, kdy\u017e to dok\u00e1\u017ee\u0161, kde hlavn\u00ed hrdina na sebe tyto role postupn\u011b bere). Naopak opravdov\u00fd pilot nemus\u00ed m\u00edt uniformu a m\u016f\u017ee se chovat v\u0161elijak, pilotem ale z\u016fst\u00e1v\u00e1.<\/li>\n\n\n\n<li>P\u0159esto\u017ee smysl je jasn\u00fd, Je\u017e\u00ed\u0161ova slova z\u016fst\u00e1vaj\u00ed zna\u010dn\u011b \u0161okuj\u00edc\u00ed: To, co oni lid\u00e9 ve sv\u00fdch \u017eivotech toti\u017e d\u011blali bylo tak &#8222;k\u0159es\u0165ansk\u00e9&#8220;, jak jen si lze v\u016fbec p\u0159edstavit. Vyvst\u00e1v\u00e1 ot\u00e1zka: <strong>Jestli\u017ee se Je\u017e\u00ed\u0161\u016fv u\u010dedn\u00edk nepozn\u00e1 podle prorokov\u00e1n\u00ed, vyh\u00e1n\u011bn\u00ed d\u00e9mon\u016f a mocn\u00fdch \u010din\u016f, podle \u010deho se tedy pozn\u00e1?<\/strong><\/li>\n\n\n\n<li>(Z 22. ver\u0161e v\u00edme, \u017ee se nepozn\u00e1 ani podle toho, \u017ee Je\u017e\u00ed\u0161e jako p\u00e1na oslovuje)<\/li>\n\n\n\n<li>Odpov\u011b\u010f zn\u00ed: Po ovoci Ducha, kter\u00fdm je l\u00e1ska, radost, pokoj, trp\u011blivost, laskavost, dobrota, v\u011brnost,\u00a0m\u00edrnost a sebeovl\u00e1d\u00e1n\u00ed.\u00a0<\/li>\n\n\n\n<li>Pro\u010d Je\u017e\u00ed\u0161 vybral tak v\u00fdrazn\u00e9 (\u0159eklo by se spektakul\u00e1rn\u00ed) a je\u0161t\u011b nav\u00edc nadp\u0159irozen\u00e9 projevy? V\u017edy\u0165 na prorokov\u00e1n\u00ed, vyh\u00e1n\u011bn\u00ed d\u00e9mon\u016f ani na mocn\u00e9 \u010diny nelze bez nadp\u0159irozen\u00e9 moci ani pomyslet.<\/li>\n\n\n\n<li>Jist\u011b t\u00edm chce pouk\u00e1zat na to, \u017ee: \n<ul class=\"wp-block-list\">\n<li><strong>Je\u017e\u00ed\u0161\u016fv n\u00e1sledovn\u00edk se nepozn\u00e1 podle vn\u011bj\u0161\u00edch zn\u00e1mek, jakkoliv p\u016fsobiv\u00e9 by se jevily b\u00fdt.<\/strong><\/li>\n\n\n\n<li>J<strong>e\u017e\u00ed\u0161\u016fv n\u00e1sledovn\u00edk se nepozn\u00e1 ani podle toho, \u017ee disponuje nadp\u0159irozenou moc\u00ed.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161\u016fv n\u00e1sledovn\u00edk je ten kdo Je\u017e\u00ed\u0161i sv\u011b\u0159il sv\u016fj \u017eivot, kdo Jej n\u00e1sleduje a poslouch\u00e1 a jeho\u017e \u017eivot nese zn\u00e1mky prom\u011bny.<\/li>\n\n\n\n<li>To co se stalo t\u011bmto &#8222;k\u0159es\u0165an\u016fm&#8220;, (tedy \u017ee byli Je\u017e\u00ed\u0161em odm\u00edtnuti), je nejv\u011bt\u0161\u00ed katastrofou, kter\u00e1 \u010dlov\u011bka v \u017eivot\u011b m\u016f\u017ee potkat. Je zhroucen\u00edm celo\u017eivotn\u00ed stavby, jak o n\u00ed budeme \u010d\u00edst d\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 \u201eKa\u017ed\u00fd, kdo sly\u0161\u00ed tato m\u00e1\u00a0slova a \u010din\u00ed\u00a0je, bude tedy podoben\u00a0mu\u017ei proz\u00edrav\u00e9mu, kter\u00fd postavil\u00a0sv\u016fj d\u016fm na sk\u00e1le.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: Ka\u017ed\u00e9ho \u2026 p\u0159ipodobn\u00edm;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 smysl podobenstv\u00ed vysv\u011btluje hned na za\u010d\u00e1tku.  Nemluv\u00ed o stavitel\u00edch, aby pak n\u00e1sledn\u011b vysv\u011btlil, co t\u00edm m\u011bl na mysli. Hned z po\u010d\u00e1tku \u0159\u00edk\u00e1, o co mu jde.<\/li>\n\n\n\n<li><strong>Ka\u017ed\u00fd, kdo sly\u0161\u00ed tato m\u00e1\u00a0slova a \u010din\u00ed\u00a0je<\/strong> je Krist\u016fv u\u010dedn\u00edk, kter\u00fd sly\u0161el, pochopil a za\u0159\u00eddil se podle toho. Za\u010dal podle sly\u0161en\u00e9ho \u017e\u00edt a jednat.<\/li>\n\n\n\n<li>To je nazv\u00e1no <strong>proz\u00edravost\u00ed<\/strong> &#8211; tedy moudrost\u00ed do budoucna. Proz\u00edrav\u00fd \u010dlov\u011bk <strong>zva\u017euje dlouhodob\u00e9 d\u016fsledky sv\u00e9ho jedn\u00e1n\u00ed.<\/strong> P\u0159edv\u00edd\u00e1, jak\u00e9 d\u016fsledky bude jeho jedn\u00e1n\u00ed m\u00edt. <\/li>\n\n\n\n<li>Nyn\u00ed Je\u017e\u00ed\u0161 p\u0159ep\u00edn\u00e1 do m\u00f3du podobenstv\u00ed a p\u0159irovn\u00e1v\u00e1 ka\u017ed\u00e9ho \u010dlov\u011bka ke <strong>staviteli, kter\u00fd buduje sv\u016fj \u017eivot jako stavbu. <\/strong><\/li>\n\n\n\n<li>Proz\u00edrav\u00fd stavitel mysl\u00ed na budoucnost v tom smyslu, \u017ee p\u0159edpokl\u00e1d\u00e1 mo\u017en\u00e9 budouc\u00ed nep\u0159\u00edzniv\u00e9 sc\u00e9n\u00e1\u0159e v\u00fdvoje. A podle t\u011bchto sc\u00e9n\u00e1\u0159\u016f se za\u0159\u00edd\u00ed &#8211; postav\u00ed domu <strong>kvalitn\u00ed z\u00e1klady, kter\u00e9 zasahuj\u00ed a\u017e na nepohnuteln\u00e9 podlo\u017e\u00ed.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A spadl d\u00e9\u0161\u0165 a p\u0159ihnaly se vody\u00a0a zaduly v\u011btry a ude\u0159ily na ten d\u016fm \u2014 ale nez\u0159\u00edtil se, nebo\u0165\u00a0byl zalo\u017een na sk\u00e1le.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nep\u0159\u00edzniv\u00e9 sc\u00e9n\u00e1\u0159e se skute\u010dn\u011b naplnily &#8211; d\u00e9\u0161\u0165, povodn\u011b a vich\u0159ice jsou obrazem velmi t\u011b\u017ek\u00fdch \u017eivotn\u00edch okolnost\u00ed.<\/li>\n\n\n\n<li>Tyto n\u00e1ro\u010dn\u00e9 okolnosti ude\u0159ily na d\u016fm, tedy p\u0159i\u0161ly do \u017eivota \u010dlov\u011bka.<\/li>\n\n\n\n<li>Z toho plyne prvn\u00ed pou\u010den\u00ed: <strong>Je po\u0161etil\u00e9, neproz\u00edrav\u00e9 o\u010dek\u00e1vat, \u017ee \u017eivot Kristova u\u010dedn\u00edka bude bezprobl\u00e9mov\u00fd.<\/strong> Evangelium prosperity ve smyslu: Uv\u011b\u0159 Kristu a \u017e\u00e1dn\u00e9 probl\u00e9my ji\u017e na tebe nep\u0159ijdou, je nebiblick\u00e9. <\/li>\n\n\n\n<li>Dob\u0159e postaven\u00fd d\u016fm to vydr\u017eel, nez\u0159\u00edtil, nezhroutil se. P\u0159\u00ed\u010dina je jasn\u011b zd\u016frazn\u011bna nebyl postaven na ni\u010dem jin\u00e9m, ne\u017e na nepohnuteln\u00e9m podlo\u017e\u00ed. <\/li>\n\n\n\n<li>O tom, co tou sk\u00e1lou je, nen\u00ed pochyb &#8211; je j\u00ed s\u00e1m Kristus.<strong> M\u00edt \u017eivot postaven na sk\u00e1le znamen\u00e1 nespol\u00e9hat v \u017eivot\u011b na nic a na nikoho jin\u00e9ho, ne\u017e na samotn\u00e9ho Krista. <\/strong>Jak se to ale d\u011bl\u00e1?<\/li>\n\n\n\n<li>Pro lep\u0161\u00ed oz\u0159ejm\u011bn\u00ed si za chv\u00edli  \u0159ekneme, jak se to ned\u011bl\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 A ka\u017ed\u00fd, kdo sly\u0161\u00ed tato m\u00e1\u00a0slova a ne\u010din\u00ed je, bude podoben mu\u017ei po\u0161etil\u00e9mu,\u00a0kter\u00fd postavil sv\u016fj d\u016fm na p\u00edsku.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Postavit d\u016fm bez z\u00e1klad\u016f, na  povrchu, kter\u00fd se zrovna nab\u00edz\u00ed, je snadn\u011bj\u0161\u00ed, rychlej\u0161\u00ed a levn\u011bj\u0161\u00ed. Za dobr\u00e9ho po\u010das\u00ed se se to jev\u00ed jako moudr\u00e9 \u0159e\u0161en\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 A spadl d\u00e9\u0161\u0165\u00a0a p\u0159ihnaly se vody a zaduly v\u011btry a ude\u0159ily na ten d\u016fm \u2014 a z\u0159\u00edtil se a jeho p\u00e1d byl     velik\u00fd.\u201c\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bohu\u017eel trval\u00e9 p\u011bkn\u00e9 po\u010das\u00ed bez v\u00fdkyv\u016f nelze o\u010dek\u00e1vat. O\u010dek\u00e1vat, \u017ee bude v\u017edy jen hezky, je naivn\u00ed a hloup\u00e9. Sv\u011bd\u010d\u00ed to bu\u010f o naprost\u00e9m nedostatku zku\u0161enost\u00ed (\u010dlov\u011bk je natolik mlad\u00fd, \u017ee nikdy neza\u017eil bou\u0159ku) nebo nepou\u010diteln\u00e9 hlouposti (bou\u0159ku jsem sice za\u017eil, ale ta se ur\u010dit\u011b nebude opakovat).<\/li>\n\n\n\n<li>Analogicky nelze o\u010dek\u00e1vat &#8222;slune\u010dn\u011b hladk\u00fd&#8220; pr\u016fb\u011bh \u017eivota k\u0159es\u0165ana. Myslet si, \u017ee \u017eivot Kristova u\u010dedn\u00edka je pouze a jen proslun\u011bn\u00fd a bez v\u00fdkyv\u016f sv\u011bd\u010d\u00ed bu\u010f o nedostatku informac\u00ed a zku\u0161enost\u00ed nebo o hlouposti.<\/li>\n\n\n\n<li>N\u011bkdy tak\u00e9 b\u00fdvaj\u00ed k\u0159es\u0165an\u00e9 takto obelh\u00e1v\u00e1ni t\u011bmi, kdo je ke Kristu zvou &#8211;  ve smyslu &#8222;Kdy\u017e pt\u00e1\u010dka lapaj\u00ed, hezky mu zp\u00edvaj\u00ed&#8220;: Sta\u0148 se k\u0159es\u0165anem a vy\u0159e\u0161\u00ed se v\u0161echny tv\u00e9 probl\u00e9my &#8211; nav\u017edy u\u017e bude\u0161 zdrav\u00fd, \u0161\u0165astn\u00fd a prosperuj\u00edc\u00ed. <\/li>\n\n\n\n<li><strong>Je to p\u0159itom p\u0159\u00edm\u00fd opak toho, co u\u010dil Kristus &#8211; ten z\u00e1jemce o n\u00e1sledov\u00e1n\u00ed na n\u00e1ro\u010dnost cesty upozor\u0148oval, sp\u00ed\u0161e p\u0159ed n\u00ed varoval a sp\u00ed\u0161e z\u00e1jemce odrazoval. <\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co  po\u0161etil\u00fd stavitel ud\u011blal \u0161patn\u011b? Nepostavil dostate\u010dn\u011b hlubok\u00e9 z\u00e1klady. Jeho d\u016fm byl postaven na pohnuteln\u00fdch v\u011bcech. <\/li>\n\n\n\n<li>Co to znamen\u00e1 pro n\u00e1s? Co znamen\u00e1 a neznamen\u00e1 stav\u011bt sv\u016fj \u017eivot na Kristu? \n<ul class=\"wp-block-list\">\n<li>Nestav\u011bt na Kristu znamen\u00e1 <strong>spol\u00e9hat na cokoliv jin\u00e9ho, ne\u017e na samotn\u00e9ho Krista<\/strong>. <strong>Na cokoliv pozemsk\u00e9ho. <\/strong><\/li>\n\n\n\n<li>Nap\u0159. na sv\u00e9 schopnosti, postaven\u00ed, na c\u00edrkev, jak\u00e9koliv lidi (v\u010detn\u011b k\u0159es\u0165an\u016f), dokonce i spol\u00e9h\u00e1n\u00ed na vlastn\u00ed v\u00edru. To v\u0161e je ot\u0159esiteln\u00e9 &#8211; dostate\u010dn\u011b velk\u00e9 \u017eivotn\u00ed probl\u00e9my cokoliv z t\u011bchto v\u011bci rozmetaj\u00ed: na\u0161e schopnosti se uk\u00e1\u017eou nedostate\u010dn\u00fdmi, postaven\u00ed \u010di pen\u00edze k ni\u010demu. Dokonce i c\u00edrkev m\u016f\u017ee selhat, i ti nejlep\u0161\u00ed z k\u0159es\u0165an\u016f padnout. Sebesiln\u011bj\u0161\u00ed v\u00edra m\u016f\u017ee zesl\u00e1bnout \u010di vymizet.<\/li>\n\n\n\n<li>Jedin\u00fd, kdo nikdy a za \u017e\u00e1dn\u00fdch okolnost\u00ed nesel\u017ee, na koho se lze spolehnout absolutn\u011b, je Je\u017e\u00ed\u0161.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>K ot\u0159esen\u00ed na\u0161ich dom\u016f p\u0159itom sta\u010d\u00ed a\u017e trapn\u011b m\u00e1lo: Jeden den jsem &#8222;siln\u00fd v\u011b\u0159\u00edc\u00ed&#8220;, dob\u0159e etablovan\u00fd v pr\u00e1ci, rodin\u011b i v c\u00edrkvi, pln\u00fd odhodl\u00e1n\u00ed a energie. Nemus\u00ed ani p\u0159ij\u00edt v\u00e1lka nebo smrteln\u00e1 nemoc, aby se v\u0161echno zhroutilo: sta\u010d\u00ed \u00faraz, vyhazov z pr\u00e1ce \u010di krach firmy, rodinn\u00e1 trag\u00e9die \u010di rozpad man\u017eelstv\u00ed a ze siln\u00e9ho \u010dlov\u011bka je troska \u010di bezdomovec. Linie mezi silou a slabost\u00ed, \u00fasp\u011bchem a katastrofou je velmi tenk\u00e1.<\/li>\n\n\n\n<li>Je-li pro m\u011b ale Kristus v\u0161\u00edm &#8211; nic z \u0159e\u010den\u00e9ho mnou nem\u016f\u017ee ot\u0159\u00e1st: v\u00e1lka, nemoc, \u00faraz, ba ani smrt, krach pr\u00e1ce \u010di rodiny m\u011b nemohou odlou\u010dit od Krista. <strong>Na ni\u010dem z toho toti\u017e m\u016fj \u017eivot nestoj\u00ed.<\/strong><\/li>\n\n\n\n<li>Seznam pohnuteln\u00fdch v\u011bc\u00ed, jejich\u017e krach n\u00e1s nem\u016f\u017ee odlou\u010dit od Krista kr\u00e1sn\u011b vyjmenov\u00e1v\u00e1 ap. Pavel v \u0158 8: \n<ul class=\"wp-block-list\">\n<li>ani smrt <\/li>\n\n\n\n<li>ani \u017eivot, <\/li>\n\n\n\n<li>ani and\u011bl\u00e9 <\/li>\n\n\n\n<li>ani mocnosti<\/li>\n\n\n\n<li>ani p\u0159\u00edtomnost <\/li>\n\n\n\n<li>ani budoucnost<\/li>\n\n\n\n<li>ani moci\u00a0<\/li>\n\n\n\n<li>ani v\u00fd\u0161ina <\/li>\n\n\n\n<li>ani hlubina<\/li>\n\n\n\n<li>ani \u017e\u00e1dn\u00e9 jin\u00e9 stvo\u0159en\u00ed n<strong>\u00e1s nebude moci odlou\u010dit od Bo\u017e\u00ed l\u00e1sky, kter\u00e1 je v Kristu Je\u017e\u00ed\u0161i, na\u0161em P\u00e1nu.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno &#8211;<mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> <strong>neexistuje situace, okolnost, \u010dlov\u011bk \u010di duchovn\u00ed bytost, kter\u00e1 by mi mohla vz\u00edt m\u016fj vztah s Je\u017e\u00ed\u0161em.<\/strong><\/mark><\/li>\n\n\n\n<li>A\u0165 zem\u0159u nebo budu \u017e\u00edt, a\u0165 m\u011b potk\u00e1 cokoliv, m\u016fj vztah ke Kristu (a Jeho vztah ke mn\u011b) je neot\u0159esiteln\u00fd.<\/li>\n\n\n\n<li>N\u00e1dhern\u011b je to pojedn\u00e1no v J\u00f3bov\u011b knize. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 A stalo se,\u00a0<em>all<\/em>\u00a0kdy\u017e Je\u017e\u00ed\u0161 dokon\u010dil\u00a0tato\u00a0slova, byly\u00a0z\u00e1stupy ohromeny jeho u\u010den\u00edm,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>K\u00e1z\u00e1n\u00ed na ho\u0159e je &#8222;masakr&#8220;, Je\u017e\u00ed\u0161 sv\u00e1 slova &#8222;hrot\u00ed&#8220; do extr\u00e9mu, tak\u017ee nemohou nikoho nechat chladn\u00fdm. <\/li>\n\n\n\n<li>Nad takov\u00fdmto u\u010den\u00edm nelze, ne\u017e stanout v \u00fa\u017easu. P\u0159ijmout ho nebo zavrhnout.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 nebo\u0165 je u\u010dil\u00a0jako<sup> <\/sup>ten,\u00a0kdo\u00a0m\u00e1 pravomoc,\u00a0a ne jako\u00a0<sup>[<\/sup>bearing<sup>]<\/sup>\u00a0u\u010ditel\u00e9\u00a0Z\u00e1kona.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:\u00a0<em>[+ a farizeov\u00e9]<\/em>;\u00a0<\/li>\n\n\n\n<li>Co poslucha\u010de \u0161okovalo nejv\u00edce? Autorita, s jakou se Je\u017e\u00ed\u0161 vyjad\u0159oval. Ta byla ve velk\u00e9m kontrastu s vyu\u010dov\u00e1n\u00edmi, kter\u00e1 sl\u00fdch\u00e1vali od sv\u00fdch dosavadn\u00edch duchovn\u00edch v\u016fdc\u016f.  Bylo to n\u011bco zcela jin\u00e9ho, nov\u00e9ho.<\/li>\n\n\n\n<li>To ze sv\u00e9 c\u00edrkevn\u00ed praxe zn\u00e1me v\u0161ichni: Poslucha\u010di poznaj\u00ed, kdy\u017e n\u011bkdo \u0159\u00edk\u00e1 Bo\u017e\u00ed pravdu; poznaj\u00ed, kdy\u017e je kazatel inspirov\u00e1n Bohem, pln\u00fd Ducha Svat\u00e9ho od slov, kter\u00e1 jsou pouhou lidskou moudrost\u00ed. <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1\u201eNesu\u010fte,&nbsp;abyste&nbsp;(nebyli souzeni). 2 Nebo\u0165 jak\u00fdm soudem soud\u00edte,&nbsp;takov\u00fdm&nbsp;budete souzeni,&nbsp;a jakou m\u011brou m\u011b\u0159\u00edte,&nbsp;takovou&nbsp;v\u00e1m bude nam\u011b\u0159eno. 3 Pro\u010d tedy hled\u00ed\u0161 na t\u0159\u00edsku v oku sv\u00e9ho bratra, ale tr\u00e1mu ve sv\u00e9m oku si nev\u0161\u00edm\u00e1\u0161? 4 Anebo jak m\u016f\u017ee\u0161 \u0159\u00edkat sv\u00e9mu bratru: \u201aDovol, a\u0165 vyjmu t\u0159\u00edsku z tv\u00e9ho oka\u2018, a hle, ve tv\u00e9m oku&nbsp;je&nbsp;tr\u00e1m? 5 Pokryt\u010de,&nbsp;nejprve vyjmi tr\u00e1m ze sv\u00e9ho [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[],"class_list":["post-5383","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5383"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5383\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}