{"id":5218,"date":"2024-01-21T10:01:00","date_gmt":"2024-01-21T09:01:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5218"},"modified":"2024-07-11T21:17:42","modified_gmt":"2024-07-11T19:17:42","slug":"2-letopisu-kapitola-21-joram","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/2-letopisu\/2-letopisu-kapitola-21-joram\/","title":{"rendered":"2. letopis\u016f &#8211; kapitola 21 (J\u00f3ram)"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 J\u00f3\u0161afat ulehl se sv\u00fdmi otci a byl poh\u0159ben se sv\u00fdmi otci v M\u011bst\u011b Davidov\u011b. Po n\u011bm se stal kr\u00e1lem jeho syn J\u00f3ram.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ve smrti jsme si v\u0161ichni rovni &#8211; kr\u00e1l i posledn\u00ed \u017eebr\u00e1k.<\/li>\n\n\n\n<li>Poh\u0159eb m\u011bl kr\u00e1l st\u00e1tn\u00ed a ulehl po boku sv\u00fdch \u010destn\u00fdch p\u0159edch\u016fdc\u016f.<\/li>\n\n\n\n<li>Uvid\u00edme, zda se J\u00f3\u0161afatovi poda\u0159ilo dob\u0159e vychovat sv\u00e9ho n\u00e1stupce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 M\u011bl bratry, syny J\u00f3\u0161afatovy: Azarj\u00e1\u0161e, Jech\u00edela, Zekarj\u00e1\u0161e, Azarj\u00e1\u0161e, Michaela a \u0160efatj\u00e1\u0161e. Ti v\u0161ichni&nbsp; <em>byli<\/em>&nbsp;synov\u00e9 izraelsk\u00e9ho kr\u00e1le J\u00f3\u0161afata.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>J\u00f3\u0161afat m\u011bl mnoho syn\u016f, z\u0159ejm\u011b i v\u00edce \u017een &#8211; i kdy\u017e to nen\u00ed u n\u011bho zd\u016fraz\u0148ov\u00e1no.<\/li>\n\n\n\n<li>Budi\u017e mu p\u0159ips\u00e1no k dobr\u00fd, \u017ee z\u0159ejm\u011b svou presti\u017e stav\u011bl sp\u00ed\u0161e na sv\u00e9 zbo\u017enosti, ne\u017e na velikosti sv\u00e9ho har\u00e9mu. <\/li>\n\n\n\n<li>Je ur\u010dit\u011b lep\u0161\u00ed, kdy\u017e n\u00e1\u0161 \u017eivotopisci budou charakterizovat v\u00edce z hlediska vztahu k Hospodinu, ne\u017e z hlediska sexu\u00e1ln\u00ed v\u00fdkonnosti \u010di spole\u010densk\u00e9 presti\u017ee.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b pro J\u00f3rama jist\u011b nebylo lehk\u00e9 &#8222;uko\u010d\u00edrovat&#8220; takovou &#8222;sme\u010dku&#8220; sourozenc\u016f, jist\u011b la\u010dn\u00edc\u00edch po sv\u00e9m pod\u00edlu na moci, bohatstv\u00ed a sl\u00e1v\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Jejich otec jim dal mnoh\u00e9 dary: st\u0159\u00edbro, zlato a&nbsp;<em>jin\u00e9<\/em>&nbsp;vz\u00e1cn\u00e9 dary,&nbsp;spolu s opevn\u011bn\u00fdmi m\u011bsty v Judsku. Ale kr\u00e1lovstv\u00ed dal J\u00f3ramovi, proto\u017ee byl prvorozen\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ji\u017e z t\u00e9to v\u011bty lze vy\u010d\u00edst nap\u011bti, kter\u00e9 v rodin\u011b panovalo. Kralov\u00e1n\u00ed mohl pod\u011bdit jen jeden, co\u017e ostatn\u00ed nutn\u011b frustrovalo. Otec se alespo\u0148 sna\u017eil jejich frustraci m\u00edrnit t\u00edm, \u017ee je dob\u0159e zabezpe\u010dil materi\u00e1ln\u011b a dal jim &#8222;p\u00ed\u0161e\u010dky&#8220;, na kter\u00fdch mohli vl\u00e1dnout.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Kdy\u017e&nbsp;se J\u00f3ram ujal kr\u00e1lovstv\u00ed sv\u00e9ho otce a vzchopil se, zabil me\u010dem v\u0161echny sv\u00e9 bratry&nbsp;a tak\u00e9&nbsp;<em> n\u011bkter\u00e9<\/em>&nbsp;z izraelsk\u00fdch&nbsp;kn\u00ed\u017eat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Okam\u017eit\u011b pot\u00e9, co se po p\u0159evzet\u00ed vl\u00e1dy &#8222;ot\u0159epal&#8220; a pevn\u011b uchopil vl\u00e1du, pobil v\u0161echny sv\u00e9 potenci\u00e1ln\u00ed konkurenty. Tedy naprost\u00e1 katastrofa.<\/li>\n\n\n\n<li>Z\u016fst\u00e1v\u00e1 ot\u00e1zkou, zda \u010di jako moc jeho sourozenci o moc skute\u010dn\u011b usilovali, zda osnovali n\u011bjak\u00e9 spiknut\u00ed, zda by byli st\u00e1l\u00fdm trnem v J\u00f3ramov\u011b pat\u011b. <\/li>\n\n\n\n<li>Z mor\u00e1ln\u00edho hlediska je to vcelku jedno, ale alespo\u0148 by se n\u011bjak dalo J\u00f3ramovo chov\u00e1n\u00ed pochopit, kdy\u017e ne omluvit.<\/li>\n\n\n\n<li>Kdyby t\u0159eba J\u00f3ram zjistil, \u017ee brat\u0159i chystali p\u0159evrat, spiknut\u00ed, p\u0159i kter\u00e9m jej cht\u011bj\u00ed zab\u00edt, mohlo by j\u00edt i ur\u010dit\u00e9 ospravedln\u011bn\u00ed takov\u00e9ho \u010dinu.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e se ale m\u016f\u017eeme dohadovat, \u017ee \u0161lo o preventivn\u00ed akci ve stylu: Zabiju v\u0161echny, a t\u00edm budu m\u00edt ji\u017e napo\u0159\u00e1d jistotu, \u017ee mou vl\u00e1du nikdo z rodiny neohroz\u00ed. A nastol\u00edm t\u00edm atmosf\u00e9ru teroru a strachu, tak\u017ee u\u017e si nikdo netroufne na n\u011bjak\u00fd odpor ani pomyslet.<\/li>\n\n\n\n<li>T\u011b\u017eko by se spiknut\u00ed \u00fa\u010dastnili v\u0161ichni jednomysln\u011b. Alespo\u0148 n\u011bkte\u0159\u00ed z bratr\u016f pravd\u011bpodobn\u011b cht\u011bli v klidu \u017e\u00edt ve sv\u00e9m m\u011bst\u011b a J\u00f3ramovu vl\u00e1dy by akceptovali. <\/li>\n\n\n\n<li>Ke v\u0161em bratr\u016fm &#8222;p\u0159ibral&#8220; J\u00f3ram je\u0161t\u011b m\u00e9n\u011b loaj\u00e1ln\u00ed kn\u00ed\u017eata. <\/li>\n\n\n\n<li>Bez ohledu na to, \u017ee t\u0159eba m\u016f\u017eeme do ur\u010dit\u00e9 m\u00edry ch\u00e1pat, \u017ee &#8222;velk\u00e1 politika&#8220; je specifickou oblast\u00ed, \u017ee  kr\u00e1l m\u00e1 pr\u00e1vo upev\u0148ovat svou moc a \u017ee v t\u00e9 dob\u011b se na &#8222;n\u011bjakou tu hlavu&#8220; nehled\u011blo, \u0161lo bezesporu o odporn\u00fd \u010din. <\/li>\n\n\n\n<li>J\u00f3\u0161afatovit se p\u0159es v\u0161echnu svou zbo\u017enost nepoda\u0159ilo vychovat sv\u00e9ho prvorozen\u00e9ho (mo\u017en\u00e1 ani ostatn\u00ed syny &#8211; pokud tedy opravdu chystali n\u011bjak\u00e9 spiknut\u00ed) \u0159\u00e1dn\u011b. Jak je to mo\u017en\u00e9? Mo\u017en\u00e1 m\u011bl kr\u00e1l na v\u00fdchovu sv\u00fdch potomk\u016f mal\u00fd vliv? V\u00fdchova b\u011b\u017eela podle n\u011bjak\u00e9ho zvykl\u00e9ho zab\u011bhnut\u00e9ho syst\u00e9mu a ten byl neosobn\u00ed a vychov\u00e1val mor\u00e1ln\u00ed mrz\u00e1ky a egomaniaky?<\/li>\n\n\n\n<li>Mo\u017en\u00e1 k nim nem\u011bl \u017e\u00e1dn\u00fd vztah?  Vid\u011bl je m\u00e1lo a v\u016fbec se jimi nezab\u00fdval? Nikdy si s nimi nehr\u00e1l, nikdy je nevzal na kolena, nebavil se s nimi, nikdy s nimi nevyjel na lov?<\/li>\n\n\n\n<li>Nebo byl tak siln\u00fd vliv vz\u00e1jemn\u011b se nen\u00e1vid\u00edc\u00edch man\u017eelek a matek budouc\u00edch princ\u016f? Ty popouzely sv\u00e9 syny k vz\u00e1jemn\u00e9 nen\u00e1visti a \u017eivily v nich st\u00e1lou nespokojenost a frustraci? Mo\u017en\u00e1 J\u00f3ramova matka ve sv\u00e9m synu \u017eivila paranoiu?<\/li>\n\n\n\n<li>Nelze ale vylou\u010dit ani to, \u017ee J\u00f3\u0161afat \u017e\u00e1dnou v\u00fdchovnou chybu neud\u011blal. \u0160patn\u00e9 v\u011bci se d\u011bj\u00ed i dobr\u00fdm lidem.<strong> I rodi\u010d\u016fm, kte\u0159\u00ed d\u011blaj\u00ed &#8222;v\u0161echno dob\u0159e&#8220;, se m\u016f\u017ee d\u00edt\u011b t\u011b\u017ece nevyv\u00e9st.<\/strong><\/li>\n\n\n\n<li>Nelze ani vylou\u010dit, \u017ee ostatn\u00ed synov\u00e9 byli zbo\u017en\u011bj\u0161\u00ed a \u017ee pr\u00e1v\u011b proto je J\u00f3ram vyvra\u017edil (model Kaina a \u00c1bela).<\/li>\n\n\n\n<li>Kdy\u017e se na to d\u00edval J\u00f3\u0161afat &#8222;shora&#8220;, musel b\u00fdt tot\u00e1ln\u011b zni\u010den\u00fd. Tohle \u017e\u00e1dn\u00fd rodi\u010d nechce za\u017e\u00edt. Kain a \u00c1bel v n\u00e1sobn\u00e9m proveden\u00ed.<\/li>\n\n\n\n<li>To, \u017ee se rodi\u010de musej\u00ed d\u00edvat na bratrovra\u017eedn\u00e9 p\u016ftky sv\u00fdch d\u011bt\u00ed, nen\u00ed nic vz\u00e1cn\u00e9ho. D\u011bti se rozh\u00e1daj\u00ed \u010dasto na \u017eivot a na smrt &#8211; kv\u016fli majetku, \u017e\u00e1rlivosti a z tis\u00edc\u016f dal\u0161\u00edch p\u0159\u00ed\u010din.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 J\u00f3ramovi bylo t\u0159icet dva let, kdy\u017e se stal kr\u00e1lem, a kraloval v Jeruzal\u00e9m\u011b osm let.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na tak radik\u00e1ln\u00ed &#8222;\u0159e\u0161en\u00ed&#8220; \u0161lo o pom\u011brn\u011b mlad\u00e9ho \u010dlov\u011bka.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 byl kr\u00e1l obklopen radik\u00e1ln\u00edmi arogantn\u00edmi sebev\u011bdom\u00fdmi poradci jako jeho praprad\u011bd Rachobe\u00e1m.<\/li>\n\n\n\n<li>Osm let nen\u00ed v\u011bru mnoho &#8211; jako &#8222;odm\u011bna&#8220; za mnoho\u010detnou bratrovra\u017edu je to vlastn\u011b zoufale m\u00e1lo. <strong>Odm\u011bna za h\u0159\u00edch nikdy neb\u00fdv\u00e1 tak sladk\u00e1, jak si \u010dlov\u011bk pl\u00e1nuje. <\/strong><\/li>\n\n\n\n<li>Lid\u00e9 s \u017eivotn\u00edm p\u0159\u00edstupem: Hlava nehlava si nakradu a a\u017e budu za vodou, po\u0159\u00e1dn\u011b si u\u017eiji sv\u00e9ho &#8222;d\u016fchodu&#8220; &#8211; \u010dasto zem\u0159ou hned pot\u00e9, co na d\u016fchod nastoup\u00ed.<\/li>\n\n\n\n<li><strong>Ale ani kdy\u017e \u010f\u00e1bel svou \u010d\u00e1st smlouvy &#8222;dodr\u017e\u00ed&#8220; a \u010dlov\u011bk od n\u011bj dostane za sv\u016fj h\u0159\u00edch dlouh\u00fd a prosperitn\u00ed \u017eivot, o \u017e\u00e1dnou v\u00fdhru nejde. Jde o pouh\u00e9 \u010dek\u00e1n\u00ed na ne\u00faprosn\u011b se bl\u00ed\u017e\u00edc\u00ed smrt &#8211; ta jednou ne\u00faprosn\u011b p\u0159ijde a s n\u00ed \u010dlov\u011bka dostihne Bo\u017e\u00ed spravedlnost.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Chodil po cest\u011b izraelsk\u00fdch kr\u00e1l\u016f, tak jak&nbsp;<em>speech,<\/em>&nbsp;\u010dinil d\u016fm Achab\u016fv, proto\u017ee Achabova dcera&nbsp;byla jeho \u017eenou. P\u00e1chal to, co je zl\u00e9 v Hospodinov\u00fdch o\u010d\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o st\u00e1le dokola opakovan\u00fd probl\u00e9m &#8211; jak je mo\u017en\u00e9, \u017ee Achabova dcera se nestala zbo\u017enou uct\u00edva\u010dkou Hospodina, ale z J\u00f3rama se stal achabovsk\u00fd modl\u00e1\u0159? Jak je mo\u017en\u00e9, \u017ee zlo je v t\u011bchto p\u0159\u00edpadech siln\u011bj\u0161\u00ed, ne\u017e dobro? <\/li>\n\n\n\n<li>Odpov\u011b\u010f nen\u00ed jasn\u00e1, ale Hospodin na tento probl\u00e9m upozor\u0148uje znovu a znovu: ze zlem nen\u00ed mo\u017eno uzav\u00edrat kompromisy a u\u017e v\u016fbec ne se sp\u0159\u00edz\u0148ovat. <\/li>\n\n\n\n<li>Pavlova slova z 2K 6 jsou jedn\u00edm z nejjasn\u011bj\u0161\u00edch vyj\u00e1d\u0159en\u00ed t\u00e9to skute\u010dnosti:  <em>14 Nebu\u010fte zap\u0159a\u017eeni do ciz\u00edho jha s nev\u011b\u0159\u00edc\u00edmi. Nebo\u0165 co m\u00e1 spole\u010dn\u00e9ho spravedlnost s nepravost\u00ed? A jak\u00e9 je spole\u010denstv\u00ed sv\u011btla s tmou?&nbsp;15Jak\u00fd je souzvuk Krista s Belialem? Jak\u00fd pod\u00edl v\u011b\u0159\u00edc\u00edho s nev\u011b\u0159\u00edc\u00edm? 16 Jak\u00e9 spojen\u00ed svatyn\u011b Bo\u017e\u00ed s modlami? Nebo\u0165 vy jste svatyn\u00ed Boha \u017eiv\u00e9ho, jak \u0159ekl B\u016fh: \u201aBudu bydlet uprost\u0159ed nich a proch\u00e1zet se mezi nimi, a budu jejich Bohem a oni budou m\u00fdm lidem.\u2018&nbsp;17Proto \u201avyjd\u011bte z jejich st\u0159edu a odd\u011blte se,\u2018 prav\u00ed P\u00e1n, \u201aa ne\u010dist\u00e9ho se nedot\u00fdkejte; a j\u00e1 v\u00e1s p\u0159ijmu&nbsp;18 a budu v\u00e1m Otcem a vy mi budete syny a dcerami\u2018, prav\u00ed P\u00e1n V\u0161emohouc\u00ed.<\/em><\/li>\n\n\n\n<li>J\u00f3\u0161afat byl v tomto sv\u00fdm d\u011btem \u0161patn\u00fdm p\u0159\u00edkladem &#8211; s modl\u00e1\u0159sk\u00fdm severn\u00edm Izraelem se sp\u0159\u00e1hl hned dvakr\u00e1t, na po\u010d\u00e1tku a na konci sv\u00e9 kari\u00e9ry. Poprv\u00e9 taktak vyv\u00e1zl \u017eivotem, podruh\u00e9 utrp\u011bl \u0161kodu. <\/li>\n\n\n\n<li>Povolit s\u0148atek sv\u00e9ho syna s Achabovou dcerou byl tedy t\u0159et\u00ed podobn\u00fd \u010din (leda by s\u0148atek uzav\u0159el J\u00f3ram a\u017e po otcov\u011b smrti). <\/li>\n\n\n\n<li>Mo\u017en\u00e1 J\u00f3ram nabyl dojmu, \u017ee zase o tak moc nejde. A z politick\u00e9ho hlediska se to mohlo jevit jako dobr\u00fd strategick\u00fd tah &#8211; s\u0148atky si kr\u00e1lov\u00e9 \u010dasto zaji\u0161\u0165ovali spojence a hranice.<\/li>\n\n\n\n<li>Vyprav\u011b\u010d jasn\u011b deklaruje, \u017ee to, \u017ee judsk\u00fd kr\u00e1l p\u0159ejal Achabovsk\u00fd modl\u00e1\u0159sk\u00fd \u017eivotn\u00ed styl <strong>bylo d\u016fsledkem jeho s\u0148atku<\/strong> &#8211; jakkoliv se n\u00e1m to m\u016f\u017ee jevit nemo\u017en\u00e9, <strong>mus\u00edme br\u00e1t se v\u0161\u00ed v\u00e1\u017enost\u00ed skute\u010dnost, \u017ee man\u017eelky mohou m\u00edt na sv\u00e9 mu\u017ee a\u017e tak destruktivn\u00ed od Boha odv\u00e1d\u011bj\u00edc\u00ed vliv. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Hospodin v\u0161ak necht\u011bl zni\u010dit d\u016fm David\u016fv, kv\u016fli smlouv\u011b, kterou uzav\u0159el s Davidem, a proto\u017ee sl\u00edbil, \u017ee d\u00e1 jemu a jeho syn\u016fm&nbsp;<em>of<\/em>&nbsp;v\u0161echny dny lampu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na zni\u010den\u00ed to tedy bylo, rozsah zla v Judsk\u00e9m kr\u00e1lovstv\u00ed byl a\u017e tak velk\u00fd, \u017ee chyb\u011blo m\u00e1lo k \u00fapln\u00e9mu vymaz\u00e1n\u00ed Judy z povrchu zem\u011b.<\/li>\n\n\n\n<li>Neb\u00fdt starobyl\u00fdch smluv, Juda by skon\u010dil zni\u010den\u00edm. <\/li>\n\n\n\n<li>Obrat <strong>proto\u017ee sl\u00edbil, \u017ee d\u00e1 jemu a jeho syn\u016fm&nbsp;<em>of<\/em>&nbsp;v\u0161echny dny lampu<\/strong> je zvl\u00e1\u0161tn\u00ed. Lampou se nepochybn\u011b mysl\u00ed, \u017ee B\u016fh sl\u00edbil, \u017ee n\u011bjak\u00e9 sv\u011bt\u00e9lko dobra v ji\u017en\u00edm Izraeli v\u017edycky z\u016fstane. Nikdy tam nenastane \u00fapln\u00e1 tma (na rozd\u00edl od Severu), destrukce nikdy nebude tot\u00e1ln\u00ed. Plam\u00e9nek nad\u011bje nikdy nevyhasne.<\/li>\n\n\n\n<li>Co\u017e ov\u0161em neznamen\u00e1, \u017ee nep\u0159ijdou tresty &#8211; jak uvid\u00edme d\u00e1le.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Za jeho dn\u016f se Ed\u00f3mci vzbou\u0159ili proti judsk\u00e9 moci a ustanovili si nad sebou kr\u00e1le.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed nep\u0159\u00edze\u0148 se tedy projevila vzpourou poddan\u00fdch. Jeden z poroben\u00fdch n\u00e1rod\u016f se vzbou\u0159il. <\/li>\n\n\n\n<li>Necht\u011bl ji\u017e nad sebou judskou nadvl\u00e1du, cht\u011bl si vl\u00e1dnout s\u00e1m. Cht\u011bl &#8222;pr\u00e1vo na sebeur\u010den\u00ed&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 J\u00f3ram tehdy vyt\u00e1hl\u00a0se sv\u00fdmi veliteli a s n\u00edm cel\u00e1 vozba. I stalo se,\u00a0<em>all<\/em>\u00a0v noci vstal a ude\u0159il na Ed\u00f3mce, kte\u0159\u00ed obkli\u010dovali jej i velitele vozby.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159e\u0161el (asi ve smyslu: p\u0159ebrodil\u00a0Jord\u00e1n;<\/em><\/li>\n\n\n\n<li>Kr\u00e1l vzpouru nehodlal tolerovat, vyt\u00e1hl tedy, aby si nep\u0159\u00e1tele op\u011bt podrobil. <\/li>\n\n\n\n<li>J\u00f3ramovi se z\u0159ejm\u011b v noci s j\u00e1drem vojska poda\u0159ilo prob\u00edt z hroz\u00edc\u00edho obkl\u00ed\u010den\u00ed, celkov\u011b ale v\u00e1lku prohr\u00e1l. <\/li>\n\n\n\n<li>Dle Ellicotta ne\u0161lo o v\u00edt\u011bzstv\u00ed, ale o zoufal\u00fd \u00fat\u011bk: <em>Je z\u0159ejm\u00e9, \u017ee ver\u0161 nevypr\u00e1v\u00ed o J\u00f3ramov\u011b v\u00edt\u011bzstv\u00ed, n\u00fdbr\u017e o jeho zoufal\u00e9m \u00fat\u011bku, kdy\u017e si prorazil cestu skrze nep\u0159\u00e1telsk\u00e9 vojsko, kter\u00e9 ho obkl\u00ed\u010dilo i s jeho jednotkami. (Viz k 2Kr 8,21, kde se dod\u00e1v\u00e1: &#8222;a lid utekl do sv\u00fdch stan\u016f&#8220;). (Syr. &#8222;J\u00f3ram se sv\u00fdmi veliteli pro\u0161el a s n\u00edm i v\u0161echny jeho vozy. A stalo se, \u017ee kdy\u017e v noci vstal, vyhubil Ed\u00f3mce a velitel\u00e9 voz\u016f p\u0159i\u0161li s n\u00edm&#8220;).<\/em><\/li>\n\n\n\n<li>Dle Cambridge Bible for Schools and Colleges: <em>J\u00f3ram pak p\u0159e\u0161el na druhou stranu. Hebrejsk\u00fd ko\u0159en &#8222;p\u0159ej\u00edt&#8220; znamen\u00e1 (a) p\u0159ej\u00edt p\u0159es mo\u0159e, \u0159eku nebo jin\u00fd orienta\u010dn\u00ed bod, (b) p\u0159ej\u00edt p\u0159es osoby. V druh\u00e9m v\u00fdznamu se pou\u017e\u00edv\u00e1 (jako zde) pro p\u0159edvoj vojska, kter\u00fd proch\u00e1z\u00ed kolem hlavn\u00edho vojska, aby p\u0159evzal veden\u00ed; srov. Jozue 6,7. V tomto p\u0159\u00edpad\u011b J\u00f3ram postupoval s p\u0159edvojem (tvo\u0159en\u00fdm v\u0161emi jeho vozy) a nechal &#8222;lidi&#8220; (2 Kr 8,21), tj. v\u011bt\u0161inu sv\u00e9ho vojska, aby ho n\u00e1sledovali. N\u00e1sledovala katastrofa. J\u00f3ram  byl obkl\u00ed\u010den Ed\u00f3mci, a p\u0159esto\u017ee si p\u0159es n\u011b prorazil cestu no\u010dn\u00edm p\u0159ekvapen\u00edm, jeho \u00fasp\u011bch p\u0159i\u0161el p\u0159\u00edli\u0161 pozd\u011b, proto\u017ee zbytek vojska se v domn\u011bn\u00ed, \u017ee p\u0159edvoj je od\u0159\u00edznut, rozprchl do sv\u00fdch domov\u016f. Tuto posledn\u00ed skute\u010dnost, kter\u00e1 vysv\u011btluje ne\u00fasp\u011bch ta\u017een\u00ed, kronik\u00e1\u0159 opom\u00edj\u00ed. 2 Kr 8,21 by m\u011blo zn\u00edt: I stalo se, a\u010dkoli vstal v noci a porazil Ed\u00f3mce \u2026, \u017ee se lid rozprchl do sv\u00fdch stan\u016f.<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Ed\u00f3mci se proti judsk\u00e9 moci bou\u0159ili a\u017e do tohoto dne. Tak se vzbou\u0159ila v t\u00e9 dob\u011b proti jeho moci\u00a0<em>.<\/em>\u00a0Libna, proto\u017ee opustil\u00a0Hospodina,\u00a0<sup>(<\/sup>Boha sv\u00fdch otc\u016f.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ed\u00f3mce se z\u0159ejm\u011b ji\u017e nikdy nepoda\u0159ilo pln\u011b podmanit.<\/li>\n\n\n\n<li>A nebyli jedin\u00ed, kdo proti judsk\u00e9 nadvl\u00e1d\u011b revoltovali. <\/li>\n\n\n\n<li>P\u0159esn\u00e1 poloha Libny \u00fadajn\u011b nen\u00ed zn\u00e1ma, ale<em> nach\u00e1zela se na jihu Judska, pravd\u011bpodobn\u011b nedaleko Lachi\u0161e (Tell-el-Hesi) a ed\u00f3msk\u00e9ho \u00fazem\u00ed. D\u016fvod vzpoury je pravd\u011bpodobn\u011b uveden v pe\u0161sk\u00e9m pod\u00e1n\u00ed t\u00e9to v\u011bty, toti\u017e &#8222;Tehdy se vzbou\u0159ili Ed\u00f3mci, kte\u0159\u00ed s\u00eddlili v Libn\u011b&#8220;. Libna byla mo\u017en\u00e1 \u010d\u00e1ste\u010dn\u011b edomitsk\u00e1. Podle 1. Paralipomenon 6,57 (42 hebr.) byla Libna kn\u011b\u017esk\u00fdm m\u011bstem.<\/em><\/li>\n\n\n\n<li>P\u0159\u00ed\u010dina, pro\u010d se kr\u00e1li vl\u00e1da zvolna vymykala z rukou, je explicitn\u011b uveden -nev\u011bra v\u016f\u010di Hospodinu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 On tak\u00e9 ud\u011blal na judsk\u00fdch hor\u00e1ch n\u00e1vr\u0161\u00ed; p\u0159ivedl ke smilstvu\u00a0obyvatele Jeruzal\u00e9ma a svedl Judejce<\/strong>.\u00a0<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[m\u00edn\u011bno duchovn\u00ed smilstvo];\u00a0<\/em><\/li>\n\n\n\n<li>J\u00f3ram byl v modl\u00e1\u0159stv\u00ed aktivn\u00ed a misijn\u00ed &#8211; p\u0159iv\u00e9st lidi k modl\u00e1\u0159stv\u00ed  v\u011bru nen\u00ed nic t\u011b\u017ek\u00e9ho. Je to mnohem snadn\u011bj\u0161\u00ed, ne\u017e udr\u017eet lid u Hospodina.<\/li>\n\n\n\n<li>Tento princip je obecn\u011b platn\u00fd pro v\u011b\u0159\u00edc\u00ed v\u0161ech m\u00edst a v\u011bk\u016f &#8211;<strong> odpadnut\u00ed je snadn\u00e9, v\u011brnost n\u00e1ro\u010dn\u00e1. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 P\u0159i\u0161el mu dopis od proroka Elij\u00e1\u0161e: Toto prav\u00ed Hospodin, B\u016fh tv\u00e9ho otce Davida: Proto\u017ee jsi nechodil po cest\u00e1ch sv\u00e9ho otce J\u00f3\u0161afata a po cest\u00e1ch judsk\u00e9ho kr\u00e1le \u00c1sy,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh neml\u010del ani v tomto p\u0159\u00edpad\u011b &#8211; zvl\u00e1\u0161t\u011b h\u0159\u00edchy v\u016fd\u010d\u00edch osobnost\u00ed Nejvy\u0161\u0161\u00ed nez\u0159\u00eddka trest\u00e1 exempl\u00e1rn\u011b.<\/li>\n\n\n\n<li>Pro\u010d Elij\u00e1\u0161 poslal dopis? Mo\u017en\u00e1 z bezpe\u010dnostn\u00edch d\u016fvod\u016f &#8211; situace v kr\u00e1lovstv\u00ed byla takov\u00e1, \u017ee vstoupit na jeho \u00fazem\u00ed bylo sebevra\u017edou. <\/li>\n\n\n\n<li>Co prorok vzkazuje? Dobr\u00e9 vzory jsi m\u011bl v otci i v d\u011bde\u010dkovi &#8211; ale nen\u00e1sledoval jsi je. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 ale chodil jsi po cest\u011b izraelsk\u00fdch kr\u00e1l\u016f a p\u0159ivedl jsi Judejce a obyvatele Jeruzal\u00e9ma ke smilstvu, jako p\u0159iv\u00e1d\u011bl ke smilstvu d\u016fm Achab\u016fv, a tak\u00e9 jsi zabil sv\u00e9 bratry, d\u016fm sv\u00e9ho otce, kte\u0159\u00ed\u00a0<em>byli<\/em>\u00a0lep\u0161\u00ed ne\u017eli ty,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bratrovra\u017eda p\u0159ed Bohem v\u016fbec nezapadla. Stejn\u011b jako ostatn\u00ed kr\u00e1lovy katastrof\u00e1ln\u00ed nev\u011brnosti.<\/li>\n\n\n\n<li>Zm\u00ednka <strong>kte\u0159\u00ed\u00a0<em>byli<\/em>\u00a0lep\u0161\u00ed ne\u017eli ty<\/strong> potvrzuje my\u0161lenku, \u017ee J\u00f3ramovi brat\u0159i z\u0159ejm\u011b byli zbo\u017en\u011bj\u0161\u00ed a to byl tak\u00e9 d\u016fvod, pro\u010d byl zlikvidov\u00e1ni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 hle, Hospodin postihne\u00a0velikou ranou\u00a0tv\u016fj lid, tv\u00e9 syny a tv\u00e9 \u017eeny i v\u0161echen tv\u016fj majetek.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Trest dopad\u00e1 na celou kr\u00e1lovu rodinu i na jeho majetkovou situaci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 A ty\u00a0<em>dostane\u0161<\/em>\u00a0<sup>(<\/sup>t\u011b\u017ek\u00e9 nemoci,<sup>)<\/sup>\u00a0nemoc vnit\u0159nost\u00ed,\u00a0a\u017e tv\u00e9 vnit\u0159nosti\u00a0vyjdou\u00a0<sup>(<\/sup>kv\u016fli dlouhodob\u00e9 nemoci.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: velk\u00e9 nemoci,<\/em>\u00a0<\/li>\n\n\n\n<li><em>n.: st\u0159ev(-a);<\/em><\/li>\n\n\n\n<li><em>h.: od t\u00e9 nemoci dn\u016f na dny;<\/em><\/li>\n\n\n\n<li>A kr\u00e1l bude potrest\u00e1n nemoc\u00ed vnit\u0159nost\u00ed &#8211; uva\u017euje se o Crohnov\u011b nemoci, ale m\u016f\u017ee j\u00edt vcelku o cokoliv: Nap\u0159. n\u00e1hlou p\u0159\u00edhodu b\u0159i\u0161n\u00ed s hnisav\u00fdmi komplikacemi, divertikulitidu, aj. <\/li>\n\n\n\n<li>Jist\u011b jde o chorobu zvl\u00e1\u0161t\u011b nep\u0159\u00edjemnou, devastuj\u00edc\u00ed a tak\u00e9 poni\u017euj\u00edc\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Potom vzbudil\u00a0Hospodin proti J\u00f3ramovi ducha Peli\u0161tejc\u016f a Arab\u016f,\u00a0kte\u0159\u00ed\u00a0<em>s\u00eddlili<\/em>\u00a0vedle K\u00fa\u0161ijc\u016f.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Krom\u011b zdravotn\u00edch probl\u00e9m\u016f (z\u0159ejm\u011b sv\u00fdch i sv\u00e9 rodiny) m\u011bl nyn\u00ed kr\u00e1l pln\u00e9 ruce pr\u00e1ce s vn\u011bj\u0161\u00edmi nep\u0159\u00e1teli. <\/li>\n\n\n\n<li>B\u016fh p\u0159\u00edle\u017eitostn\u011b a nez\u0159\u00eddka pou\u017e\u00edv\u00e1 nep\u0159\u00e1telsk\u00e9 n\u00e1rody k vykon\u00e1v\u00e1n\u00ed sv\u00fdch trest\u016f. <\/li>\n\n\n\n<li><strong>Vzbudil ducha<\/strong> ukazuje na Bo\u017e\u00ed aktivn\u00ed p\u016fsoben\u00ed: Ponoukne nep\u0159\u00e1telsk\u00e9 vlada\u0159e k agresi, podsune jim my\u0161lenku na v\u00e1le\u010dn\u00e9 ta\u017een\u00ed, apod.<\/li>\n\n\n\n<li>Mimochodem K\u00fa\u0161ijci b\u00fdvaj\u00ed pova\u017eov\u00e1n\u00ed za S\u00fad\u00e1nce. V P\u00edsmu je o nich v\u00edce zm\u00ednek &#8211; a jejich kone\u010dn\u00e1 perspektiva je nad\u011bjepln\u00e1 (obr\u00e1t\u00ed se nakonec k Hospodinu). V\u00edce lze nal\u00e9zt na str\u00e1nk\u00e1ch na\u0161eho Spolku pro Ji\u017en\u00ed S\u00fad\u00e1n.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Vyt\u00e1hli proti Judsku, pronikli\u00a0<em>He<\/em>\u00a0n\u011bj a odnesli v\u0161echen majetek, kter\u00fd se nach\u00e1zel v kr\u00e1lovsk\u00e9m pal\u00e1ci, a tak\u00e9 jeho syny a jeho \u017eeny, tak\u017ee mu nez\u016fstal\u00a0<em>we deceive<\/em>\u00a0syn, krom\u011b jeho nejmlad\u0161\u00edho syna J\u00f3achaza.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>v h. varianta jm\u00e9na Achazj\u00e1\u0161 (ob\u011b jm\u00e9na: H. uchopil);<\/em><\/li>\n\n\n\n<li>Jejich agrese byla jednozna\u010dn\u011b \u00fasp\u011b\u0161n\u00e1 &#8211; zcela vyplenili hlavn\u00ed m\u011bsto v\u010d. \u00fanosu cel\u00e9 kr\u00e1lovy rodiny. <\/li>\n\n\n\n<li>A\u017e tedy na nejmlad\u0161\u00edho syna &#8211; co\u017e n\u00e1s vrac\u00ed  k &#8222;lamp\u011b, kterou Hospodin Judovi ponech\u00e1v\u00e1&#8220;.<\/li>\n\n\n\n<li>Jako zlikvidoval J\u00f3ram sv\u00e9 sourozence, tak byly jemu zlikvidov\u00e1ny jeho vlastn\u00ed d\u011bti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Po tom v\u0161em jej Hospodin postihl\u00a0v jeho vnit\u0159nostech nevyl\u00e9\u010ditelnou nemoc\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mo\u017en\u00e1 tedy J\u00f3ram hr\u016fzu nep\u0159\u00e1telsk\u00e9 invaze pro\u017eil je\u0161t\u011b ve zdrav\u00ed a p\u0159edpov\u00eddan\u00e1 nemoc p\u0159i\u0161la a\u017e potom.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 I stalo se po mnoha dnech, kdy\u017e uplynula dv\u011b l\u00e9ta,\u00a0<em>all<\/em>\u00a0vy\u0161ly jeho vnit\u0159nosti kv\u016fli jeho nemoci a zem\u0159el na\u00a0<sup>(<\/sup>t\u011b\u017ekou nemoc.<sup>)<\/sup>\u00a0Jeho lid pro n\u011bho neud\u011blal ohe\u0148,\u00a0jako\u00a0<em>d\u011blali\u00a0pro<\/em>\u00a0jeho otce.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zl\u00e9 nemoci;\u00a0<\/em><\/li>\n\n\n\n<li>Kr\u00e1l marodil dva roky. Nemoc musela b\u00fdt hrozn\u00e1 &#8211; postupn\u011b se mu musela  rozpadat b\u0159i\u0161n\u00ed st\u011bna.  <\/li>\n\n\n\n<li>Nakonec zem\u0159el v\u0161emi nen\u00e1vid\u011bn jako pes: Jak zp\u00edv\u00e1 Kryl: Nikdo neplakal, nikdo nelitoval. Nedostalo se mu ani \u0159\u00e1dn\u00e9ho poh\u0159bu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Bylo mu t\u0159icet dva\u00a0<em>let<\/em>, kdy\u017e se stal kr\u00e1lem, a kraloval v Jeruzal\u00e9m\u011b osm let. Ode\u0161el jako ne\u017e\u00e1douc\u00ed.\u00a0 Poh\u0159bili ho v M\u011bst\u011b Davidov\u011b, ale ne v kr\u00e1lovsk\u00fdch\u00a0hrobech.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:\u00a0ten, po n\u011bm\u017e nikdo\u00a0netou\u017e\u00ed;  n~:\u00a0nikdo jeho smrti\u00a0nelitoval<\/em>;<\/li>\n\n\n\n<li>Zem\u0159el ve \u010dty\u0159iceti. <\/li>\n\n\n\n<li>Jak u\u017e jsme \u0159\u00edkali: osm let ne\u00fasp\u011b\u0161n\u00e9ho kralov\u00e1n\u00ed za zma\u0159en\u00e9 \u017eivoty sv\u00fdch bratr\u016f  &#8211; to je hodn\u011b \u0161patn\u00fd obchod. \u010e\u00e1bel mu to jist\u011b maloval velmi odli\u0161n\u011b &#8211; on je ale lh\u00e1\u0159 od po\u010d\u00e1tku. <\/li>\n<\/ul>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 J\u00f3\u0161afat ulehl se sv\u00fdmi otci a byl poh\u0159ben se sv\u00fdmi otci v M\u011bst\u011b Davidov\u011b. Po n\u011bm se stal kr\u00e1lem jeho syn J\u00f3ram. 2 M\u011bl bratry, syny J\u00f3\u0161afatovy: Azarj\u00e1\u0161e, Jech\u00edela, Zekarj\u00e1\u0161e, Azarj\u00e1\u0161e, Michaela a \u0160efatj\u00e1\u0161e. Ti v\u0161ichni&nbsp; byli&nbsp;synov\u00e9 izraelsk\u00e9ho kr\u00e1le J\u00f3\u0161afata. 3 Jejich otec jim dal mnoh\u00e9 dary: st\u0159\u00edbro, zlato a&nbsp;jin\u00e9&nbsp;vz\u00e1cn\u00e9 dary,&nbsp;spolu s opevn\u011bn\u00fdmi m\u011bsty [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-5218","post","type-post","status-publish","format-standard","hentry","category-2-letopisu"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5218"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5218\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}