{"id":5026,"date":"2024-01-11T21:18:00","date_gmt":"2024-01-11T20:18:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=5026"},"modified":"2024-07-20T19:44:37","modified_gmt":"2024-07-20T17:44:37","slug":"zidum-kapitola-11","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zidum\/zidum-kapitola-11\/","title":{"rendered":"\u017did\u016fm &#8211; kapitola 11"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 V\u00edra&nbsp;jest podstata&nbsp;<em>v\u011bc\u00ed,<\/em>&nbsp;v n\u011b\u017e douf\u00e1me,&nbsp;d\u016fkaz&nbsp;skute\u010dnost\u00ed,&nbsp;kter\u00e9 nevid\u00edme.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[\u0159.&nbsp;pistis; st\u011b\u017eejn\u00ed biblick\u00fd pojem se v listu He vyskytuje 31\u00d7, z toho v t\u00e9to kp. 23\u00d7];&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: pevn\u00e9 uji\u0161t\u011bn\u00ed \/ p\u0159edpoklad (uskute\u010dn\u011bn\u00ed) \/ stvrzen\u00ed (vlastnictv\u00ed \/ n\u00e1roku)&nbsp;<\/em><\/li>\n\n\n\n<li><em>tzn. ov\u011b\u0159ovac\u00ed d\u016fkaz; n.: potvrzen\u00ed<\/em>;<\/li>\n\n\n\n<li>Toto m\u00edsto se tradi\u010dn\u011b naz\u00fdv\u00e1 &#8222;definic\u00ed v\u00edry&#8220;. Nen\u00ed v\u016fbec element\u00e1rn\u00ed.<\/li>\n\n\n\n<li>Dle m\u00e9ho ch\u00e1p\u00e1n\u00ed <strong>existuj\u00ed dv\u011b oblasti, kter\u00e9 jsou pro lidi neviditeln\u00e9:<\/strong>\n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9 duchovn\u00ed sv\u011bt &#8211; tedy oblast, kde &#8222;\u017eije, vyskytuje se&#8220; B\u016fh, \u010f\u00e1bel a dal\u0161\u00ed duchovn\u00ed bytosti. <strong>Do duchovn\u00edho sv\u011bta se vztahujeme v\u00edrou.<\/strong><\/li>\n\n\n\n<li>Za druh\u00e9 budoucnost &#8211; tedy ud\u00e1losti na \u010dasov\u00e9 ose &#8222;napravo&#8220; od na\u0161\u00ed moment\u00e1ln\u00ed pozice. <strong>Do budoucnosti se vztahujeme nad\u011bj\u00ed.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ani do jedn\u00e9 z t\u011bchto oblast\u00ed jako oby\u010dejn\u00ed lid\u00e9 p\u0159irozen\u011b nem\u00e1me vhled ani p\u0159\u00edstup.<\/li>\n\n\n\n<li>Do ur\u010dit\u00e9 m\u00edry do nich vstupovat lze, a to legitimn\u011b a nelegitimn\u011b:\n<ul class=\"wp-block-list\">\n<li>Legitimn\u011b do n\u00ed k\u0159es\u0165an\u00e9 (nebo staroz\u00e1konn\u00ed v\u011b\u0159\u00edc\u00ed) vstupuj\u00ed skrze Ducha Svat\u00e9ho (Bible, proroctv\u00ed, pozn\u00e1n\u00ed aj. duchovn\u00ed dary)<\/li>\n\n\n\n<li>Nelegitimn\u011b skrze okultismus a sv\u011bt temnoty a \u010f\u00e1bla.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V definici v\u00edry autor v\u00edru a nad\u011bji spojuje, jednu odvozuje od druh\u00e9ho, v\u00edru od nad\u011bje: <strong>V\u00edra&nbsp;jest podstata&nbsp;<em>v\u011bc\u00ed,<\/em>&nbsp;v n\u011b\u017e douf\u00e1me. <\/strong><\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy: Douf\u00e1me, \u017ee v\u011bci dob\u0159e dopadnou (to je nad\u011bje). Jak m\u016f\u017eeme doufat, \u017ee v\u011bci dob\u0159e dopadnou? Proto\u017ee existuje B\u016fh, kter\u00fd se o to postar\u00e1. V\u011b\u0159\u00edme v Boha (by\u0165 neviditeln\u00e9ho) a z toho pramen\u00ed na\u0161e nad\u011bje pro budoucnost. Bez Bohy by na\u0161e nad\u011bje nem\u011bla \u017e\u00e1dn\u00fd racion\u00e1ln\u00ed z\u00e1klad.<\/li>\n\n\n\n<li>A co znamen\u00e1 <strong>d\u016fkaz&nbsp;skute\u010dnost\u00ed,&nbsp;kter\u00e9 nevid\u00edme?<\/strong> Jak lze dok\u00e1zat neviditeln\u00e9 skute\u010dnosti? T\u011b\u017eko. Je v\u00edra v n\u011bco d\u016fkazem toho, \u017ee to existuje? Jist\u011b nikoliv. Mohu v\u011b\u0159it v kdejak\u00fd neexistuj\u00edc\u00ed nesmysl (a lid\u00e9 to tak tak\u00e9 d\u011bl\u00e1vaj\u00ed).<\/li>\n\n\n\n<li>Je tomu u v\u00edry v Boha jinak? Je na\u0161e v\u00edra v Boha d\u016fkazem, \u017ee B\u016fh existuje? Zd\u00e1 se, \u017ee do ur\u010dit\u00e9 m\u00edry ano. Ur\u010dit\u00e1 m\u00edra tajemstv\u00ed v t\u00e9to definici ale (alespo\u0148 pro m\u011b) z\u016fst\u00e1v\u00e1.<\/li>\n\n\n\n<li>Co znamen\u00e1 v\u011b\u0159it v neviditeln\u00e9ho Boha uvid\u00edme velmi n\u00e1zorn\u011b ve 27. ver\u0161i, kde se mluv\u00ed o Moj\u017e\u00ed\u0161ovi: <strong>V\u00edrou opustil Egypt&nbsp;a neb\u00e1l se kr\u00e1lova hn\u011bvu; odolal, jako by vid\u011bl Neviditeln\u00e9ho.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Nebo\u0165 v n\u00ed&nbsp;<sup>(<\/sup>na\u0161i p\u0159edch\u016fdci<sup>)<\/sup> dostali&nbsp;sv\u011bdectv\u00ed&nbsp;<em>Bo\u017e\u00ed<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&#8222;<strong>V n\u00ed<\/strong>&#8220; my\u0161leno z\u0159ejm\u011b ve v\u00ed\u0159e.<\/li>\n\n\n\n<li><strong>Na\u0161i p\u0159edch\u016fdci<\/strong> jsou ti, kdo byli k\u0159es\u0165any p\u0159ed n\u00e1mi. Zku\u0161enost v\u0161ech k\u0159es\u0165an\u016f v\u0161ech doba m\u00edst je podobn\u00e1.<\/li>\n\n\n\n<li><strong>Dostali&nbsp;sv\u011bdectv\u00ed&nbsp;<em>Bo\u017e\u00ed<\/em><\/strong>: B\u016fh jim dosv\u011bd\u010dil, \u017ee to, \u010demu v\u011b\u0159\u00ed, m\u00e1 re\u00e1ln\u00fd z\u00e1klad a je spr\u00e1vn\u00e9. B\u016fh jim dosv\u011bd\u010dil svou existenci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 V\u00edrou rozum\u00edme,&nbsp;\u017ee Bo\u017e\u00edm&nbsp;v\u00fdrokem byly&nbsp;uspo\u0159\u00e1d\u00e1ny sv\u011bty \/ v\u011bky,&nbsp;tak\u017ee to, co vid\u00edme,&nbsp;nevzniklo z viditeln\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o jednu ze skute\u010dnost\u00ed, kter\u00e1, a\u010d je neprokazateln\u00e1 a neviditeln\u00e1, je pravdiv\u00e1: V\u011b\u0159it znamen\u00e1 pochopit, \u017ee sv\u011bt tak, jak existuje, nevznikl n\u00e1hodou \u010di na materialistick\u00e9m podklad\u011b. \u017de &#8222;na po\u010d\u00e1tku bylo slovo&#8220;. Prvotn\u00ed impuls p\u0159i\u0161el z duchovn\u00edho sv\u011bta, od Boha. Na po\u010d\u00e1tku nebyla hmota, ale Bo\u017e\u00ed rozhodnut\u00ed.<\/li>\n\n\n\n<li>Toto byla prvn\u00ed skute\u010dnost, kter\u00e9 v\u011b\u0159\u00edme.<\/li>\n\n\n\n<li>Ji\u017e tato prvn\u00ed v\u011bc z mnoha p\u011bkn\u011b ilustruje n\u011bkter\u00e9 aspekty v\u00edry: kreaci nelze prok\u00e1zat (u stvo\u0159en\u00ed jsme nikdo nebyli), je zalo\u017eena na v\u00ed\u0159e, ale je racion\u00e1ln\u011b velmi dob\u0159e zd\u016fvodniteln\u00e1. Viz nap\u0159. Kniha Ve v\u00edru evoluce, o kter\u00e9 p\u00ed\u0161i v rubrice \u010cl\u00e1nky.<\/li>\n\n\n\n<li>N\u00e1sleduje v\u00fd\u010det dal\u0161\u00edch, v\u011bt\u0161inou pozoruhodn\u00fdch skute\u010dnost\u00ed, kter\u00e9 a\u010d neviditeln\u00e9, (a\u010d v odehr\u00e1vaj\u00edc\u00ed se v duchovn\u00edm sv\u011bt\u011b), jsou re\u00e1ln\u00e9 a v\u011b\u0159\u00edc\u00ed jsou o nich p\u0159esv\u011bd\u010deni.<\/li>\n\n\n\n<li>V\u00edra v\u017edy m\u00e1 sv\u00e9ho konkr\u00e9tn\u00edho nositele &#8211; &#8222;v\u011b\u0159\u00edc\u00edho&#8220;. Poj\u010fme na seznam:<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 V\u00edrou p\u0159inesl&nbsp;\u00c1bel&nbsp;<sup>[<\/sup>Bohu<sup>]<\/sup>&nbsp;lep\u0161\u00ed&nbsp;ob\u011b\u0165 ne\u017e Kain. Skrze ni se mu dostalo sv\u011bdectv\u00ed,&nbsp;\u017ee&nbsp;je spravedliv\u00fd, kdy\u017e&nbsp; B\u016fh&nbsp;vyd\u00e1val&nbsp;sv\u011bdectv\u00ed p\u0159i jeho darech, a skrze&nbsp;<sup>(<\/sup>tu v\u00edru<sup>)<\/sup>&nbsp;je\u0161t\u011b mluv\u00ed, i&nbsp;kdy\u017e&nbsp;zem\u0159el.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ji\u017e u druh\u00e9 generace lid\u00ed se lid\u00e9 rozd\u011blili na v\u011b\u0159\u00edc\u00ed (Bohu) a nev\u011b\u0159\u00edc\u00ed. Kain\u016fv vztah k Bohu byl n\u011bjak\u00fdm zp\u016fsobem problematick\u00fd. P\u0159esto\u017ee p\u0159in\u00e1\u0161el ob\u011b\u0165, n\u011bco v jeho vztahu k Nejvy\u0161\u0161\u00edmu nebylo v po\u0159\u00e1dku. Ne\u017e by to korigoval, rad\u011bji v\u011bc \u0159e\u0161il vra\u017edou sv\u00e9ho bratra, kter\u00fd tento vztah m\u011bl v po\u0159\u00e1dku.<\/li>\n\n\n\n<li>Naproti tomu \u00c1belova ob\u011b\u0165 byla p\u0159ijata &#8211; \u00c1bel m\u011bl s Bohem vztah (o vztah s Bohem v\u017edy jde &#8222;a\u017e&#8220; v prvn\u00ed \u0159ad\u011b) a B\u016fh n\u011bjak\u00fdm zp\u016fsobem na \u00c1bel\u016fv vztah k N\u011bmu reagoval. \u00c1bel si z\u0159ejm\u011b byl v\u011bdom sv\u00e9 h\u0159\u00ed\u0161nosti a B\u016fh byl ochoten mu h\u0159\u00edchy odpustit (<strong>dostalo se mu sv\u011bdectv\u00ed,&nbsp;\u017ee&nbsp;je spravedliv\u00fd).  <\/strong><\/li>\n\n\n\n<li>Jeho smrt na tom nemohla nic zm\u011bnit. Jeho smrt dokonce nedok\u00e1zala nic zm\u011bnit ani na tom, \u017ee \u00c1bel\u016fv \u017eivot byl sv\u011bdectv\u00edm (Tak je tomu se smrt\u00ed v\u0161ech mu\u010dedn\u00edk\u016f v\u0161ech dob a m\u00edst -jejich smrt <strong>mluv\u00ed &#8211; <\/strong>a n\u011bkdy <strong> <\/strong>je\u0161t\u011b v\u00fdrazn\u011bji, ne\u017e jejich \u017eivoty.)<\/li>\n\n\n\n<li>Vid\u00edme tedy, \u017ee <strong>historie v\u00edry<\/strong> za\u010dala velmi brzy &#8211; po p\u00e1du prvn\u00edch lid\u00ed velmi brzy v\u011bci za\u010daly v\u011bci &#8222;fungovat&#8220; tak, jak B\u016fh zam\u00fd\u0161lel. <strong>Lid\u00e9 byli zachra\u0148ov\u00e1n\u00ed skrze v\u00edru v Neviditeln\u00e9ho<\/strong>. Kdyby lid\u00e9 z\u016fstali v Bo\u017e\u00ed p\u0159\u00edtomnosti, toto by mo\u017en\u00e9 nebylo.<\/li>\n\n\n\n<li>Mimochodem &#8211; jak to nakonec &#8222;dopadlo&#8220; s Adamem a Evou? Z\u0159ejm\u011b velmi brzy pochopili, jakou hloupost ud\u011blali (sta\u010dilo prvn\u00ed podvrtnut\u00ed kotn\u00edku \u010di prvn\u00ed bolav\u00fd zub). Zda \u010dinili pok\u00e1n\u00ed a skrze v\u00edru byli zachr\u00e1n\u011bni, nev\u00edme.<\/li>\n\n\n\n<li>Oni to nav\u00edc m\u011bli ohledn\u011b v\u00edry t\u011b\u017e\u0161\u00ed &#8211; oni j\u00ed tolik &#8222;nepot\u0159ebovali&#8220;, kdy\u017e si z d\u0159\u00edv\u011bj\u0161ka pamatovali Boha tv\u00e1\u0159\u00ed v tv\u00e1\u0159. Vzpom\u00ednky ale blednou a b\u011bhem stalet\u00ed pobytu na zemi jim jejich &#8222;ml\u00e1d\u00ed&#8220; v r\u00e1ji muselo v\u00edce a v\u00edce p\u0159ipadat jako neskute\u010dn\u00fd sen.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 V\u00edrou byl Henoch&nbsp;p\u0159enesen, aby nespat\u0159il smrt.&nbsp;A nebyl nalezen, proto\u017ee ho&nbsp;B\u016fh p\u0159enesl, nebo\u0165 p\u0159edt\u00edm,&nbsp; ne\u017e&nbsp;byl&nbsp;p\u0159enesen,&nbsp;m\u011bl&nbsp;sv\u011bdectv\u00ed,&nbsp;\u017ee&nbsp;se&nbsp;l\u00edbil Bohu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00edm p\u0159\u00edkladem v\u00edry je Henoch &#8211; o tom v\u00edme, \u017ee jako jeden z m\u00e1la lid\u00ed nezem\u0159el p\u0159irozenou smrt\u00ed, ale po ur\u010dit\u00e9 dob\u011b si jej B\u016fh vzal p\u0159\u00edmo k sob\u011b.<\/li>\n\n\n\n<li>Takov\u00e9 v\u00fdsady se dostalo m\u00e1lokomu &#8211; krom\u011b Henocha to v\u00edme jist\u011b pouze o Elij\u00e1\u0161ovi.<\/li>\n\n\n\n<li>Henoch p\u0159itom \u017eil v\u00edrou jako my v\u0161ichni &#8211; Boha nevid\u011bl. P\u0159esto s N\u00edm nav\u00e1zal tak intenzivn\u00ed vztah, \u017ee si ho v ur\u010dit\u00e9 chv\u00edli B\u016fh vzal k sob\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Bez v\u00edry v\u0161ak ne<em>n\u00ed<\/em>&nbsp;mo\u017en\u00e9 se&nbsp;<em>He<\/em>&nbsp;zal\u00edbit,&nbsp;proto\u017ee ten, kdo p\u0159ich\u00e1z\u00ed&nbsp;k&nbsp;Bohu, mus\u00ed uv\u011b\u0159it, \u017ee&nbsp;<em>God<\/em>&nbsp;je a&nbsp;<em>all<\/em>&nbsp; odpl\u00e1c\u00ed t\u011bm, kdo ho&nbsp;usilovn\u011b&nbsp;hledaj\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: st\u00e1v\u00e1 se odplatitelem; <\/em><\/li>\n\n\n\n<li>Jde o jakousi dopl\u0148uj\u00edc\u00ed definici v\u00edry: B\u016fh v\u00edru oce\u0148uje. Zal\u00edbit se Bohu bez v\u00edry je t\u00e9m\u011b\u0159 protimluv &#8211; nev\u011b\u0159\u00edm-li, \u017ee je B\u016fh, nejsem v\u016fbec motivov\u00e1n se mu sna\u017eit <strong>zal\u00edbit<\/strong>. Zal\u00edbit se n\u011bkomu, kdo neexistuje, ned\u00e1v\u00e1 smysl.<\/li>\n\n\n\n<li>Zna\u010dn\u00e9 procento lid\u00ed v dne\u0161n\u00ed dob\u011b \u017eije z\u0159ejm\u011b v tomto m\u00f3du: O Bohu nic nev\u011bd\u00ed, nev\u011b\u0159\u00ed v N\u011bho, nepo\u010d\u00edtaj\u00ed s N\u00edm &#8211; o n\u011bjak\u00e9 snaze se Mu zal\u00edbit nem\u016f\u017ee tedy b\u00fdt ani \u0159e\u010di.<\/li>\n\n\n\n<li><strong>Ten, kdo p\u0159ich\u00e1z\u00ed&nbsp;k&nbsp;Bohu, mus\u00ed uv\u011b\u0159it, \u017ee&nbsp;<em>God<\/em>&nbsp;\"I have <\/strong>&#8211; to je logick\u00e9 a jednoduch\u00e9, jak jsme ji\u017e \u0159ekli. Nebudu se sna\u017eit p\u0159ij\u00edt za n\u011bk\u00fdm, v koho nev\u011b\u0159\u00edm nebo kdo m\u011b nezaj\u00edm\u00e1. Bez toho to ale nejde, nen\u00ed to mo\u017en\u00e9.<\/li>\n\n\n\n<li><strong>A&nbsp;<em>all<\/em>&nbsp; odpl\u00e1c\u00ed t\u011bm, kdo ho&nbsp;usilovn\u011b&nbsp;hledaj\u00ed<\/strong>: Nesta\u010d\u00ed b\u00fdt p\u0159esv\u011bd\u010den o Bo\u017e\u00ed existenci &#8211; je t\u0159eba v\u011b\u0159it je\u0161t\u011b v n\u011bco. V to, \u017ee <strong>B\u016fh oce\u0148uje lidskou snahu se mu p\u0159ibl\u00ed\u017eit, nav\u00e1zat s N\u00edm kontakt a vztah. <\/strong><\/li>\n\n\n\n<li>Kdy\u017e to vezmeme naopak: T<strong>o, \u017ee lid\u00e9 jsou p\u0159esv\u011bd\u010deni o existenci neviditeln\u00e9ho Boha a \u017ee ho na to konto hledaj\u00ed, B\u016fh oce\u0148uje<\/strong> (odpl\u00e1c\u00ed).<\/li>\n\n\n\n<li>To hled\u00e1n\u00ed mus\u00ed b\u00fdt <strong>usilovn\u00e9<\/strong>: Nesta\u010d\u00ed Boha hledat na p\u016fl plynu, &#8222;kdy\u017e nem\u00e1m zrovna nic lep\u0161\u00edho na pr\u00e1ci&#8220;. Takov\u00e9 hled\u00e1n\u00ed B\u016fh z\u0159ejm\u011b p\u0159\u00edli\u0161 necen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 V\u00edrou&nbsp;dostal Noe pokyn&nbsp;ohledn\u011b toho, co je\u0161t\u011b nebylo vid\u011bt, a v b\u00e1zni&nbsp;<em>Bo\u017e\u00ed&nbsp;<\/em>&nbsp;p\u0159ipravil kor\u00e1b k z\u00e1chran\u011b sv\u00e9ho domu. Skrze&nbsp;<sup>(<\/sup>svou v\u00edru<sup>)<\/sup>odsoudil sv\u011bt a stal se d\u011bdicem spravedlnosti,&nbsp;kter\u00e1&nbsp;<em>\"I have<\/em>&nbsp;na z\u00e1klad\u011b v\u00edry.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: boj\u00edce se&nbsp;Boha;<\/em><\/li>\n\n\n\n<li><em>n~: vybudoval<\/em>;<\/li>\n\n\n\n<li>m<em>.: archu; <\/em><\/li>\n\n\n\n<li>Noe Hospodina nevid\u011bl. Nevid\u011bl ani nadch\u00e1zej\u00edc\u00ed potopu. Jeho schopnost sly\u0161et Bo\u017e\u00ed hlas se tak\u00e9 od od jeho sou\u010dasn\u00edk\u016f neli\u0161ila.<\/li>\n\n\n\n<li>P\u0159esto des\u00edtky let stav\u011bl kor\u00e1b &#8211; na z\u00e1klad\u011b pokynu <strong>neviditeln\u00e9ho <\/strong>Boha a pro z\u00e1chranu p\u0159ed <strong>budouc\u00ed <\/strong>potopou.<\/li>\n\n\n\n<li>Jeho motivem byl respekt (b\u00e1ze\u0148) p\u0159ed Bohem.<\/li>\n\n\n\n<li>Jeho sou\u010dasn\u00edci m\u011bli stejnou \u0161anci jako on, p\u0159esto ji nikdo nevyu\u017eil. Noeho v\u00edra <strong>odsoudila sv\u011bt<\/strong> (<strong>a jeho zachr\u00e1nila).<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 V\u00edrou uposlechl Abraham, kdy\u017e&nbsp;byl&nbsp;vol\u00e1n, aby vy\u0161el na m\u00edsto, kter\u00e9 m\u011bl dostat za d\u011bdictv\u00ed;&nbsp;a vy\u0161el, a\u010dkoli&nbsp;nev\u011bd\u011bl, kam jde.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Abraham je po pr\u00e1vu naz\u00fdv\u00e1n <strong>otcem v\u00edry. <\/strong><\/li>\n\n\n\n<li>Jak jsme vid\u011bli, nebyl prvn\u00edm v\u011b\u0159\u00edc\u00edm, ale jeho v\u00edra byla mimo\u0159\u00e1dn\u00e1.<\/li>\n\n\n\n<li>\u010c\u00edm se vlastn\u011b pom\u011b\u0159uje velikost lidsk\u00e9 v\u00edry? \u017de se pom\u011b\u0159uje, v\u00edme: Je\u017e\u00ed\u0161 o velikosti v\u00edry mluv\u00edval, dokonce j\u00ed byl p\u0159\u00edle\u017eitostn\u011b zasko\u010den. Malou v\u00edru naopak kritizoval.<\/li>\n\n\n\n<li>Domn\u00edv\u00e1m se, \u017ee faktor\u016f, kter\u00e9 velikost v\u00edry ur\u010duj\u00ed je v\u00edce (dala by se vytvo\u0159it rovnice)_\n<ul class=\"wp-block-list\">\n<li><strong>velikost\u00ed &#8222;s\u00e1zky&#8220;.<\/strong> \u010c\u00edm v\u00edce \u010dlov\u011bk d\u00e1v\u00e1 v s\u00e1zku, \u010d\u00edm v\u00edce riskuje, \u010d\u00edm v\u00edce je ochoten ob\u011btovat. Zd\u00e1lo by se, \u017ee nejvy\u0161\u0161\u00ed metou je v tomto sm\u011bru vlastn\u00ed \u017eivot, neplat\u00ed to ale zcela: Ob\u011btovat vlastn\u00edho syna ale je je\u0161t\u011b t\u011b\u017e\u0161\u00ed, ne\u017e ob\u011btovat sv\u016fj \u017eivot. P\u0159\u00edpadn\u011b vlastn\u00ed \u017eivot je mo\u017eno ob\u011btovat r\u016fzn\u00fdmi zp\u016fsoby &#8211; je snadn\u011bj\u0161\u00ed zem\u0159\u00edt bezbolestn\u011b, ne\u017e v bolestech apod.<\/li>\n\n\n\n<li>S t\u00edm souvis\u00ed:<strong> \u010c\u00edm v\u011bt\u0161\u00ed jsou p\u0159ek\u00e1\u017eky,<\/strong> kter\u00e9 \u010dlov\u011bk mus\u00ed p\u0159ekonat, t\u00edm je v\u00edra v\u011bt\u0161\u00ed: \u017dena s krvotokem se musela prodat z\u00e1stupem, Syrofeni\u010danka byla ochotna se pro z\u00e1chranu sv\u00e9 dcery velmi poko\u0159it.<\/li>\n\n\n\n<li><strong>\u010c\u00edm v\u00edce neviditeln\u00e9 je to, o co se na\u0161e v\u00edra m\u016f\u017ee op\u0159\u00edt<\/strong>, t\u00edm je v\u011bt\u0161\u00ed \u010di cenn\u011bj\u0161\u00ed. V\u00edra \u0159\u00edmsk\u00e9ho setn\u00edka v Kafarnaum byla tak velik\u00e1, \u017ee k uzdraven\u00ed slu\u017eebn\u00edka nepot\u0159ebovala ani Je\u017e\u00ed\u0161ovu p\u0159\u00edtomnost. <strong>\u010c\u00edm je B\u016fh neviditeln\u011bj\u0161\u00ed, t\u00edm v\u011bt\u0161\u00ed v\u00edru pot\u0159ebujeme, \u010di naopak: \u010c\u00edm manifestn\u011bji B\u016fh promluv\u00ed, t\u00edm m\u00e9n\u011b v\u00edry je zapot\u0159eb\u00ed, aby jej \u010dlov\u011bk poslechl.<\/strong> Kdy\u017e B\u016fh promluv\u00ed z ohn\u011b a zem\u011bt\u0159esn\u00ed jako to u\u010dinil na ho\u0159e Sij\u00f3nu, velk\u00e9 v\u00edry k poslusnoti net\u0159eba.<\/li>\n\n\n\n<li>S trochou nads\u00e1zky a humoru matematicky:<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>VV (velikost v\u00edry) = VO (velikost ob\u011bti) \/ MBV (m\u00edra Bo\u017e\u00ed viditelnosti)<\/strong><br>VO nab\u00fdv\u00e1 hodnot od 1 (neriskuji nic) po 10 (d\u00e1v\u00e1m v \u0161anci v\u0161e).<br>MBV nab\u00fdv\u00e1 hodnot od 1 (B\u016fh je zcela neviditeln\u00fd) po 10 (B\u016fh se manifestuje viditeln\u011b)<br>VV tak m\u016f\u017ee nab\u00fdvat hodnot od 1\/10 (mal\u00e1 v\u00edra = nic neriskuji a B\u016fh se manifestuje z\u0159eteln\u011b) po 10 (riskuji v\u0161e a Boha nevid\u00edm v\u016fbec). <br><br><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Be h\u0159e jsou je\u0161t\u011b dal\u0161\u00ed faktory, nap\u0159. pokora &#8211; Syrofeni\u010danka kv\u016fli sv\u00e9 dce\u0159i zkousla i pom\u011brn\u011b drsn\u00e9 zach\u00e1zen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vra\u0165me se k Abrahamovi: K \u010demu on pot\u0159eboval v\u00edru? <strong>V\u00edrou uposlechl Abraham, kdy\u017e&nbsp;byl&nbsp;vol\u00e1n, aby vy\u0161el na m\u00edsto, kter\u00e9 m\u011bl dostat za d\u011bdictv\u00ed;&nbsp;a vy\u0161el, a\u010dkoli&nbsp;nev\u011bd\u011bl, kam jde.&nbsp;<\/strong><\/li>\n\n\n\n<li>B\u016fh ho oslovil a vyzval k opu\u0161t\u011bn\u00ed domova. Abraham zareagoval a do nezn\u00e1ma se vydal.<\/li>\n\n\n\n<li>Opustit v\u0161e, co je mi zn\u00e1m\u00e9, a vydat se pod Bo\u017e\u00edm veden\u00edm nezn\u00e1mo kam, vy\u017eaduje velkou v\u00edru. Ka\u017ed\u00fd, kdo odevzd\u00e1v\u00e1 Bohu sv\u016fj \u017eivot, d\u011bl\u00e1 n\u011bco podobn\u00e9ho &#8211; a ka\u017ed\u00fd m\u016f\u017ee potvrdit, \u017ee nejde o mali\u010dkost.<\/li>\n\n\n\n<li>(\u010citatel je tedy ur\u010dit\u011b hodn\u011b vysok\u00fd. Jak\u00fd je jmenovatel, nev\u00edme, proto\u017ee nev\u00edme, jak moc z\u0159eteln\u011b Nejvy\u0161\u0161\u00ed k Abrahamovi promluvil).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 V\u00edrou se usadil v zasl\u00edben\u00e9 zemi jako&nbsp;<em>v zemi<\/em>&nbsp;ciz\u00ed, bydlel ve stanech s Iz\u00e1kem a J\u00e1kobem, spolud\u011bdici t\u00e9ho\u017e zasl\u00edben\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>S Abrahamem je\u0161t\u011b zdaleka &#8222;nejsme hotovi&#8220;.<\/li>\n\n\n\n<li>Nejen, \u017ee opustil v\u0161e zn\u00e1m\u00e9, ale byl ochoten pro\u017e\u00edt cel\u00fd \u017eivot nezakotven\u011b, jako cizinec bez domova.<\/li>\n\n\n\n<li>A byl ochoten stejn\u00fd osud p\u0159ipravit i pro sv\u00e9 potomky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 O\u010dek\u00e1val toti\u017e m\u011bsto&nbsp;maj\u00edc\u00ed z\u00e1klady, jeho\u017e stavitelem a tv\u016frcem&nbsp;<em>\"I have<\/em>&nbsp;B\u016fh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d tohoto v\u0161eho byl ochoten? Spol\u00e9hal toti\u017e na Bo\u017e\u00ed slovo, na Bo\u017e\u00ed slib &#8211; \u017ee odm\u011bnou mu bude domov u Boha.<\/li>\n\n\n\n<li>Byl ochoten vym\u011bnit \u010dasn\u00e9 za v\u011b\u010dn\u00e9; p\u0159\u00edtomn\u00fd zisk za zisk budouc\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V\u00edrou i sama S\u00e1ra,&nbsp;<em>a\u010d byla<\/em>&nbsp;<sup>[<\/sup>neplodn\u00e1,<sup>]<\/sup>&nbsp;p\u0159ijala moc k&nbsp;<sup>(<\/sup>po\u010det\u00ed potomka<sup>)<\/sup>&nbsp;a mimo&nbsp;<sup>(<\/sup>sv\u016fj \u010das<sup>)<\/sup>&nbsp;<sup>[<\/sup>porodila<sup>]<\/sup>, proto\u017ee&nbsp;m\u011bla&nbsp;za v\u011brn\u00e9ho&nbsp;toho, kdo&nbsp;dal&nbsp;slib.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: ulo\u017een\u00ed semene<\/em>;<\/li>\n\n\n\n<li><em>\u0159.: p\u0159\u00edhodn\u00e9 obdob\u00ed v\u011bku;<\/em><\/li>\n\n\n\n<li>S\u00e1\u0159ina p\u0159\u00edtomnost mezi hrdiny v\u00edry m\u011b v\u017edycky p\u0159ekvapovala. Nesla se sv\u00fdm mu\u017eem samoz\u0159ejm\u011b t\u00edhu v\u0161ech jeho rozhodnut\u00ed a v\u0161echny peripetie jejich \u017eivot\u016f. Nicm\u00e9n\u011b \u017e\u00e1dn\u00fd jednozna\u010dn\u00fd skutek v\u00edry v P\u00edsmu uveden nen\u00ed.( Resp. zde uveden je, ale nen\u00ed zcela jasn\u00e9, co vyjad\u0159uje).<\/li>\n\n\n\n<li>Man\u017eela n\u00e1sledovala do nezn\u00e1ma, ale je dost pravd\u011bpodobn\u00e9, \u017ee v tehdej\u0161\u00ed spole\u010dnosti nem\u011bla na v\u00fdb\u011br. Nesla s Abrahamem t\u00edhu neplodnosti, ale tak\u00e9 &#8211; co j\u00ed zb\u00fdvalo?<\/li>\n\n\n\n<li>Co tedy znamen\u00e1 <strong>p\u0159ijala moc k&nbsp;<sup>(<\/sup>po\u010det\u00ed potomka<sup>)<\/sup>? <\/strong>V\u00edme, \u017ee S\u00e1\u0159e se s Abrahamem b\u011bhem jej\u00edch plodn\u00fdch let p\u0159es v\u0161echnu touhu a snahu nepoda\u0159ilo po\u010d\u00edt potomka (co\u017e byla tehdy je\u0161t\u011b v\u011bt\u0161\u00ed trag\u00e9die, ne\u017e dnes).<\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b byla po menopauze ji\u017e v dob\u011b, kdy opou\u0161t\u011bla Ch\u00e1r\u00e1n (i kdy\u017e jist\u00e9 to nen\u00ed &#8211; lid\u00e9 tehdy \u017eili d\u00e9le a d\u00e9le byli aktivn\u00ed. S\u00e1ra byla i v tomto v\u011bku st\u00e1le tak kr\u00e1sn\u00e1, \u017ee to bylo pro Abrahama nebezpe\u010dn\u00e9).<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b v dob\u011b, kdy je nav\u0161t\u00edvili and\u011bl\u00e9<sup data-fn=\"95fc4c50-96ca-4ba6-acb1-85554f7acf8b\" class=\"fn\"><a href=\"#95fc4c50-96ca-4ba6-acb1-85554f7acf8b\" id=\"95fc4c50-96ca-4ba6-acb1-85554f7acf8b-link\">1<\/a><\/sup> (Gn18), aby jim sd\u011blili, \u017ee do roka bude m\u00edt syna, byla jejich situace z lidsk\u00e9ho hlediska ji\u017e beznad\u011bjn\u00e1, S\u00e1\u0159e tehdy bylo 89 let: <em>Jeden n\u00e1v\u0161t\u011bvn\u00edk \u0159ekl: Jist\u011b se k tob\u011b vr\u00e1t\u00edm nap\u0159esrok o tomto \u010dase, a hle, tv\u00e1 \u017eena S\u00e1ra bude m\u00edt syna. (A S\u00e1ra poslouchala u vchodu do stanu za n\u00edm.&nbsp;Abraham i S\u00e1ra byli sta\u0159\u00ed, pokro\u010dil\u00e9ho v\u011bku. S\u00e1\u0159e ji\u017e p\u0159estal b\u011bh&nbsp;\u017eensk\u00fd.)<\/em><\/li>\n\n\n\n<li>Co\u017epak m\u016f\u017ee \u017eena jak\u00fdmkoliv zp\u016fsobem ovlivnit sv\u00e9 po\u010det\u00ed? Nem\u016f\u017ee, ba sp\u00ed\u0161e naopak: Plat\u00ed zde, (podobn\u011b jako u n\u011bkter\u00fdch jin\u00fdch t\u011blesn\u00fdch funkc\u00ed) sp\u00ed\u0161e opa\u010dn\u00e9 pravidlo: \u010c\u00edm v\u00edce chci a sna\u017e\u00edm se, t\u00edm je to hor\u0161\u00ed. Mnoho p\u00e1r\u016f \u00fasp\u011b\u0161n\u011b ot\u011bhotn\u011blo a\u017e pot\u00e9, co svou ka\u017edom\u011bs\u00ed\u010dn\u00ed \u00fapornou snahu vzdali. Stres pak opadl, t\u011blesn\u00e9 funkce se srovnaly a do\u0161lo k p\u0159irozen\u00e9mu po\u010det\u00ed.<\/li>\n\n\n\n<li>Jedin\u00e9, co \u017eena m\u016f\u017ee ovlivnit je, zda se sv\u00fdm mu\u017eem sp\u00ed. \u017de by \u0161lo o n\u011bco takov\u00e9ho? V\u011bt\u0161ina p\u00e1r\u016f spolu ale bez probl\u00e9m\u016f sp\u00ed i po menopauze &#8211; lid\u00e9 se p\u0159ece zdaleka nemiluj\u00ed jen kv\u016fli po\u010det\u00ed d\u00edt\u011bte, ale tak\u00e9 (\u010di p\u0159edev\u0161\u00edm) pro radost a pot\u011b\u0161en\u00ed.<\/li>\n\n\n\n<li>Co tedy S\u00e1ra ud\u011blala, \u017ee <strong>p\u0159ijala moc k&nbsp;<sup>(<\/sup>po\u010det\u00ed potomka<sup>)<\/sup>?<\/strong> Nenapad\u00e1 m\u011b nic jin\u00e9ho, ne\u017e se se sv\u00fdm mu\u017eem (po n\u011bjak\u00e9 pauze) zase za\u010dala sp\u00e1t.<\/li>\n\n\n\n<li>Ale je k tomu zapot\u0159eb\u00ed v\u00edra? Notabene v\u00edra hrdinsk\u00e1, hodn\u00e1 obdivu a n\u00e1sledov\u00e1n\u00ed? A pro\u010d spolu vlastn\u011b n\u011bjakou dobu nespali?<\/li>\n\n\n\n<li>S\u00e1ra to se sv\u00fdm man\u017eelem po cel\u00fd \u017eivot nem\u011bla jednoduch\u00e9 &#8211; &#8222;vyt\u00e1hl&#8220; ji z domova do dalek\u00e9 ciziny, cel\u00fd \u017eivot se s n\u00edm &#8222;potloukala&#8220; po sv\u011bt\u011b  jako cizinka, spala ve stanu, m\u00e1lem ji ze strachu &#8222;prodal&#8220; do har\u00e9mu, aj. (&#8222;Nejhor\u0161\u00ed&#8220; v\u011bci ji m\u011bly teprve \u010dekat &#8211; man\u017eel j\u00ed m\u00e1lem ob\u011btoval jedin\u00e9ho syna.)<\/li>\n\n\n\n<li>Zd\u00e1 se ale, \u017ee S\u00e1ra nebyla pouhou &#8222;ob\u011bt\u00ed&#8220; Abrahamovy zbo\u017enosti, <strong>pouh\u00fdm pasivn\u00edm a ne\u0161\u0165astn\u00fdm \u00fa\u010dastn\u00edkem vysok\u00e9 hry, do kter\u00e9 se jej\u00ed man\u017eel zapletl<\/strong><\/li>\n\n\n\n<li>(Takovou &#8222;pasivn\u00ed konzumentkou&#8220; man\u017eelovy zbo\u017enosti byla pan\u00ed J\u00f3bov\u00e1. Takov\u00fdch \u017een (a mu\u017e\u016f &#8211; pokud je tou zbo\u017en\u011bj\u0161\u00ed partnerkou \u017eena) bylo a je mnoho.<\/li>\n\n\n\n<li><strong>S\u00e1ra ale m\u011bla s Hospodinem sv\u016fj vlastn\u00ed vztah, ch\u00e1pala, co se odehr\u00e1v\u00e1, a sama sv\u00e9 \u00fa\u010dasti v &#8222;Bo\u017e\u00ed h\u0159e&#8220; p\u0159itakala.<\/strong><\/li>\n\n\n\n<li>\u017divot je natolik slo\u017eit\u00fd, \u017ee d\u016fvod\u016f, pro\u010d spolu Abraham a S\u00e1ra z\u0159ejm\u011b nespali, mohlo b\u00fdt bezpo\u010dtu, organick\u00fdch i psychologick\u00fdch. Nicm\u00e9n\u011b jist\u00e9 je, \u017ee po n\u00e1v\u0161t\u011bv\u011b t\u0159\u00ed host\u016f s milostn\u00fdm \u017eivotem znovu za\u010dali. Mo\u017en\u00e1 iniciativa vy\u0161la od man\u017eela, mo\u017en\u00e1 od S\u00e1ry.<\/li>\n\n\n\n<li>Je dost mo\u017en\u00e9, \u017ee formulace &#8222;<strong>proto\u017ee&nbsp;m\u011bla&nbsp;za v\u011brn\u00e9ho&nbsp;toho, kdo&nbsp;dal&nbsp;slib&#8220; <\/strong>m\u016f\u017ee ukazovat, \u017ee <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">t\u00edm, v kom se probudila v\u00edra k op\u011btovn\u00fdm pokus\u016fm byla S\u00e1ra a ne Abraham. <\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Pro\u010de\u017e z jednoho, a to&nbsp;<em>z ji\u017e<\/em>&nbsp;odum\u0159el\u00e9ho, byli zplozeni&nbsp;<em>many<\/em>,  po\u010dtem jako hv\u011bzdy nebesk\u00e9 a jako&nbsp;<em>\"I have<\/em>&nbsp;nespo\u010detn\u00fd p\u00edsek na b\u0159ehu mo\u0159sk\u00e9m\u2018.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde je zm\u00edn\u011bna pro zm\u011bnu Abrahamova &#8222;odum\u0159elost&#8220;, tedy mo\u017en\u00e1 impotence. (Spermie v\u011bt\u0161inou i sta\u0159\u00ed mu\u017ei m\u00edvaj\u00ed funk\u010dn\u00ed, by\u0165 v redukovan\u00e9m po\u010dtu).<\/li>\n\n\n\n<li>Je tedy mo\u017en\u00e9, \u017ee od S\u00e1ry vy\u0161la na z\u00e1klad\u011b<sup data-fn=\"018b4d53-5562-4452-ae84-282be67a0e50\" class=\"fn\"><a href=\"#018b4d53-5562-4452-ae84-282be67a0e50\" id=\"018b4d53-5562-4452-ae84-282be67a0e50-link\">2<\/a><\/sup> probuzen\u00e9 v\u00edry aktivita ke znovuobnoven\u00ed jejich milov\u00e1n\u00ed. V Abrahamovi se t\u00edm druhotn\u011b znovuprobudila touha a schopnost se milovat.<\/li>\n\n\n\n<li>Takov\u00fdto sc\u00e9n\u00e1\u0159 by d\u00e1val hlubok\u00fd smysl a vysv\u011btloval by S\u00e1\u0159inu z\u00e1sadn\u00ed roli v d\u011bjin\u00e1ch sp\u00e1sy a jej\u00ed m\u00edsto mezi hrdiny v\u00edry.<\/li>\n\n\n\n<li>Iz\u00e1k by tak byl jejich &#8222;spole\u010dn\u00fdm d\u00edlem&#8220;, ne\u0161lo by o plod pouze Abrahamovy v\u00edry.<\/li>\n\n\n\n<li>Paradox toho, \u017ee z jednoho neplodn\u00e9ho p\u00e1ru vznikl velk\u00fd &#8222;nespo\u010detn\u00fd&#8220; n\u00e1rod, je pro Bo\u017e\u00ed jedn\u00e1n\u00ed vcelku typick\u00fd. B\u016fh je &#8222;mistrem&#8220; podobn\u00fdch paradox\u016f &#8211; nap\u0159. smrt\u00ed jednoho tesa\u0159e z konce sv\u011bta bylo zachr\u00e1n\u011bno lidstvo.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Tito v\u0161ichni zem\u0159eli podle v\u00edry,&nbsp;ani\u017e&nbsp;<em>v plnosti<\/em>&nbsp;p\u0159ijali&nbsp;ta zasl\u00edben\u00ed;&nbsp;<em>21<\/em>&nbsp;zdaleka je zahl\u00e9dli&nbsp;a pozdravili, a vyznali, \u017ee jsou cizinci&nbsp;a p\u0159\u00edchoz\u00ed na zemi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: obdr\u017eeli, \u0159.&nbsp;komiz\u00f3&nbsp;(med.) &#8211; obdr\u017eet \/ p\u0159ijmout \/ odn\u00e9st si \/ dostat nazp\u011bt &#8211; obsahuje my\u0161lenku celku \u010di \u00faplnosti; <\/em><\/li>\n\n\n\n<li>Na chv\u00edli je p\u0159eru\u0161en v\u00fd\u010det hrdin\u016f v\u00edry. N\u00e1sleduj\u00ed n\u00e1dhern\u00e9 ver\u0161e oz\u0159ejmuj\u00edc\u00ed mnoh\u00e9 o na\u0161em postaven\u00ed ve sv\u011bt\u011b:<\/li>\n\n\n\n<li><strong>Tito v\u0161ichni zem\u0159eli podle v\u00edry,&nbsp;ani\u017e&nbsp;<em>v plnosti<\/em>&nbsp;p\u0159ijali&nbsp;ta zasl\u00edben\u00ed<\/strong> &#8211; vyjmenovan\u00ed hrdinov\u00e9 v\u00edry v\u00edrou \u017eili (jednali na z\u00e1klad\u011b neviditeln\u00fdch skute\u010dnost\u00ed) a <strong>v\u00edrou tak\u00e9 zem\u0159eli.<\/strong> To znamen\u00e1, \u017ee po cel\u00fd sv\u016fj \u017eivot se ni\u010deho viditeln\u00e9ho nedo\u010dkali. <strong>P\u0159ijali od Boha sliby, ale k jejich spln\u011bn\u00ed za jejich \u017eivota nedo\u0161lo.<\/strong><\/li>\n\n\n\n<li><strong><em>Jen<\/em>&nbsp;zdaleka je zahl\u00e9dli&nbsp;a pozdravili<\/strong>: Mluv\u00ed se o t\u011bch slibech. Sliby od Nejvy\u0161\u0161\u00edho obdr\u017eeli, z\u00edskali o nich n\u011bjakou p\u0159edstavu, &#8222;zahl\u00e9dli&#8220; je v d\u00e1lce. Plnosti jejich vypln\u011bn\u00ed se ale nedo\u010dkali.<\/li>\n\n\n\n<li>Snad se to d\u00e1 p\u0159irovnat k situaci, kdy \u010dlov\u011bku n\u011bkdo sl\u00edb\u00ed dovolenou u mo\u0159e, \u010dlov\u011bk se j\u00ed ale nedo\u017eije &#8211; zem\u0159e je\u0161t\u011b p\u0159edt\u00edm, ne\u017e se dovolen\u00e1 stihne uskute\u010dnit. M\u00e1 ur\u010ditou p\u0159edstavu z katalog\u016f cestovn\u00edch kancel\u00e1\u0159\u00ed nebo vypr\u00e1v\u011bn\u00ed p\u0159\u00e1tel &#8211; ta ale jist\u011b vlastn\u00ed zku\u0161enost nenahrad\u00ed.<\/li>\n\n\n\n<li>Co zde na zemi &#8222;zd\u00e1lky zahl\u00e9dneme a pozdrav\u00edme&#8220;? Bo\u017e\u00ed kr\u00e1lovstv\u00ed, plnost \u017eivota ve vzk\u0159\u00ed\u0161en\u00fdch t\u011blech a v Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed, kr\u00e1su Nov\u00e9ho Jeruzal\u00e9ma. <\/li>\n\n\n\n<li>To neznamen\u00e1, \u017ee slib byl plan\u00fd &#8211; k uskute\u010dn\u011bn\u00ed slibu dojde, ale a\u017e na &#8222;druh\u00e9m b\u0159ehu&#8220; na\u0161ich \u017eivot\u016f.<\/li>\n\n\n\n<li><strong>Vyznali, \u017ee jsou cizinci&nbsp;a p\u0159\u00edchoz\u00ed na zemi<\/strong>: Abraham ani ostatn\u00ed v\u011b\u0159\u00edc\u00ed nebrali to, \u017ee se spln\u011bn\u00ed slib\u016f za sv\u00fdch \u017eivot\u016f nedo\u010dkali, \u00fakorn\u011b. Neup\u00ednali se na jejich spln\u011bn\u00ed &#8211; byli spokojen\u00ed s t\u00edm,  \u017ee mohou m\u00edt \u00fa\u010dast na Bo\u017e\u00edm pl\u00e1nu, \u017ee mohou \u017e\u00edt s Bohem. T\u011b\u017ekosti cesty tomu nebyly na p\u0159ek\u00e1\u017eku.<\/li>\n\n\n\n<li>To, \u017ee tato zem\u011b nen\u00ed na\u0161\u00edm definitivn\u00edm domovem, je d\u016fle\u017eit\u00e9. V\u011b\u0159\u00edc\u00ed maj\u00ed jako hlavn\u00ed ob\u010danstv\u00ed ob\u010danstv\u00ed Bo\u017e\u00edho kr\u00e1lovstv\u00ed, v\u0161e zde na zemi je prozat\u00edmn\u00ed. <\/li>\n\n\n\n<li><strong>Cizinec <\/strong>se v ciz\u00ed zemi nikdy  nec\u00edt\u00ed \u00fapln\u011b doma, nikdy se nep\u0159estane t\u011b\u0161it na svou domovinu, nikdy nep\u0159estane doufat, \u017ee ji je\u0161t\u011b n\u011bkdy spat\u0159\u00ed. \u010c\u00edm sp\u00ed\u0161e v\u011b\u0159\u00edc\u00ed, pro kter\u00e9ho je domovem s ni\u010d\u00edm neporovnateln\u00e9 nebe a tato zem\u011b cizinou. <sup data-fn=\"a0cd56c2-d195-4c9a-bf5a-fa7143b389e8\" class=\"fn\"><a href=\"#a0cd56c2-d195-4c9a-bf5a-fa7143b389e8\" id=\"a0cd56c2-d195-4c9a-bf5a-fa7143b389e8-link\">3<\/a><\/sup><\/li>\n\n\n\n<li><strong>P\u0159\u00edchoz\u00ed <\/strong>je na tom podobn\u011b jako cizinec &#8211; je &#8222;n\u00e1plavou&#8220;, nikdy mezi dom\u00e1c\u00ed \u00fapln\u011b nezapadne. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nebo\u0165 ti, kdo to \u0159\u00edkaj\u00ed,&nbsp;d\u00e1vaj\u00ed&nbsp;najevo, \u017ee vyhl\u00ed\u017eej\u00ed vlast.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co \u0159\u00edkaj\u00ed? <strong>&nbsp;\u017de jsou cizinci&nbsp;a p\u0159\u00edchoz\u00ed na zemi.&nbsp;<\/strong><\/li>\n\n\n\n<li>T\u00edm, \u017ee v\u011b\u0159\u00edc\u00ed toto deklaruj\u00ed, vyjad\u0159uj\u00ed \u017ee <strong>jejich domov  je jinde, tedy u Boha. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Kdyby toti\u017e myslili na tu, z n\u00ed\u017e vy\u0161li, m\u011bli by \u010das se navr\u00e1tit.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdyby si nap\u0159. Abraham nep\u0159estal myslet, \u017ee jeho domovem je \u00dar nebo Ch\u00e1ran, st\u00e1le by jej to t\u00e1hlo se do nich vr\u00e1tit. A nakonec by se tak\u00e9 vr\u00e1til. Toho ale byl dalek &#8211; cel\u00fd \u017eivot byl jasn\u011b upnut\u00fd na Bo\u017e\u00ed sliby t\u00fdkaj\u00edc\u00ed se budoucnosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Av\u0161ak tou\u017e\u00ed po lep\u0161\u00ed&nbsp;<em>vlasti<\/em>, to jest&nbsp;<em>po vlasti<\/em>&nbsp;nebesk\u00e9. Proto se&nbsp;B\u016fh za n\u011b nestyd\u00ed,&nbsp;je-li naz\u00fdv\u00e1n jejich Bohem,&nbsp;nebo\u0165 jim p\u0159ipravil m\u011bsto.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A B\u016fh takov\u00fdto postoj oce\u0148uje: Abraham po cel\u00fd sv\u016fj \u017eivot jasn\u011b ukazoval, \u017ee to, na \u010dem mu nejv\u00edce z\u00e1le\u017e\u00ed, je plnit Bo\u017e\u00ed v\u016fli, \u017e\u00edt s Bohem. \u017de obt\u00ed\u017ee pozemsk\u00e9ho \u017eivota na tom nemohou nic zm\u011bnit.<\/li>\n\n\n\n<li>To je postoj, kter\u00fd Nejvy\u0161\u0161\u00ed v\u00fdrazn\u011b oce\u0148uje &#8211; Hospodin nenech\u00e1 zahanbit n\u011bkoho, kdo na N\u011bho s takovou intenzitou a s takov\u00fdmi riziky spol\u00e9h\u00e1. <\/li>\n\n\n\n<li>B\u016fh nedopust\u00ed, aby Abraham po sv\u00e9 smrti a vzk\u0159\u00ed\u0161en\u00ed usly\u0161el: Jejda, Abrahame, tak se n\u00e1m to nepovedlo, vi\u010f? \u017d\u00e1dnou zasl\u00edbenou zemi se mi pro tebe nepoda\u0159ilo zajistit. M\u00e1lo ses sna\u017eil. Trvalo ti to p\u0159\u00edli\u0161 dlouho. No, co se d\u00e1 d\u011blat. <\/li>\n\n\n\n<li>Naopak: B\u016fh se k Abrahamovi hrd\u011b p\u0159ihl\u00e1s\u00ed &#8211; Vid\u00edte ho? Tohle je on, tohle je &#8222;m\u016fj kluk&#8220;. Cel\u00fd \u017eivot se ke mn\u011b hrd\u011b hl\u00e1sil, byl ochoten kv\u016fli m\u011b ob\u011btovat \u00fapln\u011b v\u0161echno. Poj\u010f, &#8222;Abri&#8220;, te\u010f u\u017e se kone\u010dn\u011b do\u010dk\u00e1\u0161, te\u010fu\u017e si odpo\u010dine\u0161 &#8211; v\u0161echno m\u00e1m pro tebe p\u0159ipraveno, ta zasl\u00edben\u00e1 zem\u011b t\u011b \u010dek\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 V\u00edrou Abraham&nbsp;ob\u011btoval Iz\u00e1ka, kdy\u017e byl&nbsp;zkou\u0161en;&nbsp;ten, kter\u00fd p\u0159ijal ta zasl\u00edben\u00ed, ob\u011btoval jedin\u00e9ho <em>syna,<\/em><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Po kr\u00e1tk\u00e9 &#8222;odbo\u010dce&#8220; se dost\u00e1v\u00e1me k neopominuteln\u00e9mu &#8222;highlightu&#8220; Abrahamova \u017eivota. <\/li>\n\n\n\n<li>K vrcholn\u00e9mu testu, kter\u00fdm pro\u0161el. \u0160lo o jednu z nejv\u011bt\u0161\u00edch (a prvn\u00edch) Bo\u017e\u00edch zkou\u0161ek v d\u011bjin\u00e1ch. <\/li>\n\n\n\n<li>Snad by se dala srovnat se zkou\u0161kou J\u00f3bovou, ten ale neob\u011btoval sv\u00e9 d\u011bti dobrovoln\u011b, jejich smrt nemohl ovlivnit.<\/li>\n\n\n\n<li>Ob\u011btov\u00e1n\u00ed vlastn\u00edho syna se vymyk\u00e1 v\u0161em p\u0159edstav\u00e1m: Rozhodn\u011b \u0161lo o ob\u011btov\u00e1n\u00ed toho nejcenn\u011bj\u0161\u00edho. Ob\u011btovat s\u00e1m sebe je proti tomu &#8222;mali\u010dkost&#8220;.<\/li>\n\n\n\n<li>Abraham <strong>p\u0159ijal ta zasl\u00edben\u00ed<\/strong>: tedy slib, \u017ee bude otcem n\u00e1rod\u016f. \u010cinilo to jeho zkou\u0161ku leh\u010d\u00ed nebo t\u011b\u017e\u0161\u00ed? \n<ul class=\"wp-block-list\">\n<li>T\u011b\u017e\u0161\u00ed, proto\u017ee m\u011bl &#8222;zlikvidovat&#8220; to jedin\u00e9, na \u010dem p\u0159i vyhl\u00ed\u017een\u00ed spln\u011bn\u00ed slibu mohl stav\u011bt.<\/li>\n\n\n\n<li>Leh\u010d\u00ed, pokud jeho v\u00edra byla tak pevn\u00e1, \u017ee si byl jist, \u017ee B\u016fh to p\u0159esto &#8222;n\u011bjak ud\u011bl\u00e1&#8220;. Iz\u00e1kovo narozen\u00ed bylo samo o sob\u011b tak z\u00e1zra\u010dn\u00e9, \u017ee Abrah\u00e1m mohl m\u00edt dostate\u010dnou v\u00edru i na jeho vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b to byla zkou\u0161ka v\u0161ech zkou\u0161ek &#8211; ani sebev\u011bt\u0161\u00ed v\u00edra neumo\u017en\u00ed, aby \u010dlov\u011bk takovou v\u011bc ud\u011blal s lehk\u00fdm srdcem, ve smyslu: V\u017edy\u0165 vlastn\u011b o nic nejde, Iz\u00e1ku, za chv\u00edli jsi tady zase zp\u00e1tky vzk\u0159\u00ed\u0161en\u00fd.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 o kter\u00e9m bylo \u0159e\u010deno: \u201a<sup>(<\/sup>Z Iz\u00e1ka<sup>) <\/sup>bude povol\u00e1no tv\u00e9 s\u00edm\u011b.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: V Iz\u00e1kovi<\/em><sup>;<\/sup><\/li>\n\n\n\n<li>To byl obsah Bo\u017e\u00edho slibu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Usoudil, \u017ee&nbsp;B\u016fh&nbsp;<em>\"I have<\/em>&nbsp;mocen&nbsp;k\u0159\u00edsit i z mrtv\u00fdch. Proto ho dostal&nbsp;<em>zp\u011bt<\/em>&nbsp;<sup>(<\/sup>jako p\u0159edobraz<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: v podobenstv\u00ed (n.: symbolicky);&nbsp;<\/em><\/li>\n\n\n\n<li>Abraham <strong>p\u0159ijal ta zasl\u00edben\u00ed<\/strong>: tedy slib, \u017ee bude otcem n\u00e1rod\u016f. \u010cinilo to jeho zkou\u0161ku leh\u010d\u00ed nebo t\u011b\u017e\u0161\u00ed? \n<ul class=\"wp-block-list\">\n<li>T\u011b\u017e\u0161\u00ed, proto\u017ee m\u011bl &#8222;zlikvidovat&#8220; to jedin\u00e9, na \u010dem p\u0159i vyhl\u00ed\u017een\u00ed spln\u011bn\u00ed slibu mohl stav\u011bt.<\/li>\n\n\n\n<li>Leh\u010d\u00ed, pokud jeho v\u00edra byla tak pevn\u00e1, \u017ee si byl jist, \u017ee B\u016fh to p\u0159esto &#8222;n\u011bjak ud\u011bl\u00e1&#8220;. Iz\u00e1kovo narozen\u00ed bylo samo o sob\u011b tak z\u00e1zra\u010dn\u00e9, \u017ee Abrah\u00e1m mohl m\u00edt dostate\u010dnou v\u00edru i na jeho vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch: Kdo dok\u00e1\u017ee, aby dva tak sta\u0159\u00ed lid\u00e9 m\u011bli potomka, dok\u00e1\u017ee i vzk\u0159\u00edsit zabit\u00e9ho.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b to byla zkou\u0161ka v\u0161ech zkou\u0161ek &#8211; ani sebev\u011bt\u0161\u00ed v\u00edra neumo\u017en\u00ed, aby \u010dlov\u011bk takovou v\u011bc ud\u011blal s lehk\u00fdm srdcem, ve smyslu: V\u017edy\u0165 vlastn\u011b o nic nejde, Iz\u00e1ku, za chv\u00edli jsi tady zase zp\u00e1tky vzk\u0159\u00ed\u0161en\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 V\u00edrou po\u017eehnal Iz\u00e1k&nbsp;J\u00e1kobovi a Ezauovi i v&nbsp;<em>tom, co se t\u00fdkalo v\u011bc\u00ed<\/em>&nbsp;budouc\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Posouv\u00e1me se o generaci d\u00e1le, k Iz\u00e1kovi. Iz\u00e1k\u016fv \u017eivot byl na velk\u00e9 ud\u00e1losti pom\u011brn\u011b chud\u00fd. P\u0159esto se mezi hrdiny v\u00edry dostal. \u010c\u00edm? <\/li>\n\n\n\n<li>Po\u017eehn\u00e1n\u00edm sv\u00fdm syn\u016fm. V\u00edme, \u017ee se odehr\u00e1lo za pom\u011brn\u011b nestandardn\u00edch okolnost\u00ed, kdy\u017e si J\u00e1kob lst\u00ed nepr\u00e1vem p\u0159ivlastnil po\u017eehn\u00e1n\u00ed prvorozen\u00e9ho.<\/li>\n\n\n\n<li>Jak Iz\u00e1k \u017eehnal? (Gn 27) \n<ul class=\"wp-block-list\">\n<li>J\u00e1kobovi (po\u017eehn\u00e1n\u00ed prvorozen\u00e9mu): B\u016fh ti d\u00e1&nbsp;z rosy&nbsp;nebes i ze \u017e\u00edrnosti&nbsp;zem\u011b, tak\u00e9 hojnost obil\u00ed&nbsp;a nov\u00e9ho v\u00edna.<sup>(<\/sup>N\u00e1rody ti budou slou\u017eit a lid\u00e9 se ti budou klan\u011bt, sta\u0148 se p\u00e1nem&nbsp;sv\u00fdm bratr\u016fm&nbsp;a budou se ti klan\u011bt synov\u00e9<sup>)<\/sup>&nbsp;tv\u00e9 matky. Ti, kte\u0159\u00ed t\u011b prokl\u00ednaj\u00ed, jsou proklet\u00ed a ti, kte\u0159\u00ed ti \u017eehnaj\u00ed, jsou&nbsp;po\u017eehnan\u00ed.&nbsp;<\/li>\n\n\n\n<li>Ezauvi (&#8222;zbytkov\u00e9&#8220; po\u017eehn\u00e1n\u00ed z nouze): Hle, tv\u00e9 s\u00eddlo bude bez \u017e\u00edrnosti&nbsp;zem\u011b a bez nebesk\u00e9 rosy sh\u016fry.&nbsp;Bude\u0161 \u017eiv ze&nbsp;sv\u00e9ho me\u010de, ale sv\u00e9mu bratru bude\u0161 slou\u017eit. Kdy\u017e se bude\u0161 toulat,&nbsp;strhne\u0161 jeho jho ze sv\u00e9 \u0161\u00edje.&nbsp;<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Velkou v\u00edru vy\u017eadovalo d\u00edvat se p\u0159i \u017eehn\u00e1n\u00ed sv\u00fdm syn\u016fm tak daleko do budoucnosti. V\u011b\u0159it, \u017ee z t\u011bchto dvou oby\u010dejn\u00fdch probl\u00e9mov\u00fdch kluk\u016f vzniknou velk\u00e9 n\u00e1rody, z nich jeden bude dokonce pevnou sou\u010d\u00e1st\u00ed Bo\u017e\u00edho pl\u00e1nu sp\u00e1sy sv\u011bta.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 V\u00edrou J\u00e1kob, kdy\u017e&nbsp;um\u00edral, po\u017eehnal ka\u017ed\u00e9mu&nbsp;<em>ze<\/em>&nbsp;syn\u016f Josefov\u00fdch, a \u201apoklonil&nbsp;se&nbsp;<em>Bohu<\/em>&nbsp;nad vrcholem sv\u00e9 berle\u2018.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jsme zase o generaci d\u00e1l.<\/li>\n\n\n\n<li>J\u00e1kobova v\u00edra se projevila v\u00edcekr\u00e1te a v\u00fdrazn\u011b &#8211; zde autor vypichuje op\u011bt \u017eehn\u00e1n\u00ed potomk\u016fm. Pro\u010d? <\/li>\n\n\n\n<li>Pon\u011bvad\u017e se J\u00e1kob p\u0159i \u017eehn\u00e1n\u00ed, podobn\u011b jako Iz\u00e1k, vyjad\u0159uje ke vzd\u00e1len\u00e9 budoucnosti sv\u00fdch potomk\u016f: <em>A\u0165 po\u017eehn\u00e1 tyto chlapce, a\u0165 je v nich jmenov\u00e1no jm\u00e9no m\u00e9 a jm\u00e9no m\u00fdch otc\u016f Abrahama a Iz\u00e1ka. A\u0165 se velice rozmno\u017e\u00ed v zemi.&nbsp;&#8230; I on se stane lidem a tak\u00e9 on bude velik\u00fd. Av\u0161ak jeho mlad\u0161\u00ed bratr bude v\u011bt\u0161\u00ed ne\u017e on a jeho potomstvo napln\u00ed n\u00e1rody.<\/em><\/li>\n\n\n\n<li>V\u011b\u0159it, \u017ee z t\u011bchto chlapc\u016f vznikne velk\u00fd a mocn\u00fd n\u00e1rod, v\u00edru opravdu vy\u017eaduje.<\/li>\n\n\n\n<li>Co p\u0159esn\u011b znamen\u00e1 <strong>poklonil&nbsp;se&nbsp;<em>Bohu<\/em>&nbsp;nad vrcholem sv\u00e9 berle<\/strong>, asi jasn\u00e9 nen\u00ed. Jist\u011b n\u011bjak\u00fd v\u00fdraz \u00facty v\u016f\u010di Bohu, vyj\u00e1d\u0159en\u00ed si uv\u011bdom\u011bn\u00ed vy\u0161\u0161\u00ed autority. Mo\u017en\u00e1 pod\u011bkov\u00e1n\u00ed za v\u0161echnu p\u0159\u00edze\u0148, kterou mu Hospodin b\u011bhem \u017eivota poskytoval a jeho potomk\u016fm je\u0161t\u011b hodl\u00e1 poskytnout.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 V\u00edrou Josef,&nbsp;kdy\u017e&nbsp;dokon\u00e1val, se zm\u00ednil o vyjit\u00ed syn\u016f Izraele a&nbsp;dal&nbsp;p\u0159\u00edkaz o sv\u00fdch kostech.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Josef v tomto nez\u016fstal za sv\u00fdmi um\u00edraj\u00edc\u00edmi p\u0159edky pozadu &#8211; tak\u00e9 p\u0159ed smrt\u00ed hovo\u0159\u00ed o slavn\u00e9 budoucnosti potomk\u016f Izraele.<\/li>\n\n\n\n<li>Jeho duchovn\u00ed vhled a tak\u00e9 jist\u011b jeho p\u0159\u00e1n\u00ed hovo\u0159ily o tom, \u017ee Izraelci v Egypt\u011b &#8222;neuv\u00edznou&#8220; nast\u00e1lo. \u017de jednou se odtamtud dostanou a dostanou svou vlastn\u00ed zemi. <\/li>\n\n\n\n<li>P\u0159\u00e1l si tak\u00e9, aby byl v t\u00e9to budouc\u00ed zasl\u00edben\u00e9 zemi jednou poh\u0159ben, aby tam byly jeho kosti z Egypta p\u0159eneseny. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 ne kosti, ale mumie &#8211;  pokud tedy p\u0159evzal egyptsk\u00e9 zp\u016fsoby i co do zach\u00e1zen\u00ed s mrtv\u00fdmi.<\/li>\n\n\n\n<li>Toto v\u0161e jist\u011b vy\u017eadovalo v\u00edru &#8211; p\u0159es z\u0159eteln\u00e9 Bo\u017e\u00ed jedn\u00e1n\u00ed v J\u00e1kobov\u011b i Josefov\u011b \u017eivot\u011b (B\u016fh Josefa dostal na druhou nejvy\u0161\u0161\u00ed pozici v egyptsk\u00e9 \u0159\u00ed\u0161i!), Izraelc\u016f bylo dohromady kolem sedmdes\u00e1ti. <\/li>\n\n\n\n<li>B\u016fh si Egypt pou\u017eil pro Izraelce jako &#8222;inkub\u00e1tor&#8220; a b\u011bhem \u010dty\u0159 set let jej rozmno\u017eil na v\u00edce ne\u017e milion osob.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 V\u00edrou Moj\u017e\u00ed\u0161, kdy\u017e&nbsp;se&nbsp;narodil, byl sv\u00fdmi rodi\u010di po t\u0159i m\u011bs\u00edce skr\u00fdv\u00e1n, proto\u017ee vid\u011bli,&nbsp;<em>all<\/em>&nbsp;d\u00edt\u011b&nbsp;<em>\"I have<\/em>&nbsp;kr\u00e1sn\u00e9, a nezalekli se kr\u00e1lova na\u0159\u00edzen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde je vyzdvihov\u00e1na v\u00edra Moj\u017e\u00ed\u0161ov\u00fdch rodi\u010d\u016f:  Kdyby toti\u017e nem\u011bli \u017e\u00e1dn\u00fd vy\u0161\u0161\u00ed pohled, kdyby pro n\u011b byl \u010dasn\u00fd \u017eivot po\u010d\u00e1tkem a koncem v\u0161eho, kdyby nev\u011b\u0159ili ve vy\u0161\u0161\u00ed spravedlnost a v Bo\u017e\u00ed ochranu, neriskovali by kv\u016fli z\u00e1chran\u011b sv\u00e9ho syna sv\u00e9 \u017eivoty.<\/li>\n\n\n\n<li>T\u0159i m\u011bs\u00edce nen\u00ed mali\u010dkost &#8211; kdo n\u011bkdy \u010detl n\u011bjak\u00e9 sv\u011bdectv\u00ed o skr\u00fdv\u00e1n\u00ed \u017did\u016f za Druh\u00e9 sv\u011btov\u00e9 v\u00e1lky (Nap\u0159. slavnou knihu Corrie ten Boom Uto\u010di\u0161t\u011b) nebo vid\u011bl nap\u0159. film Mus\u00edme si pom\u00e1hat, m\u00e1 p\u0159edstavu, jak riskantn\u00ed muselo b\u00fdt skr\u00fdvat t\u011bhotenstv\u00ed a pak po t\u0159i m\u011bs\u00edce kojence.<\/li>\n\n\n\n<li>Jist\u011b za rozhodnut\u00edm Moj\u017e\u00ed\u0161ov\u00fdch rodi\u010d\u016f bylo skryto mnoho modliteb a slz. <\/li>\n\n\n\n<li>The remark <strong>proto\u017ee vid\u011bli,&nbsp;<em>all<\/em>&nbsp;d\u00edt\u011b&nbsp;<em>\"I have<\/em>&nbsp;kr\u00e1sn\u00e9,<\/strong> mi p\u0159ijde divn\u00e1 &#8211; ka\u017ed\u00e9 d\u00edt\u011b je pro sv\u00e9 rodi\u010de kr\u00e1sn\u00e9. Kdyby Moj\u017e\u00ed\u0161 nebyl p\u011bkn\u00e9 miminko, dali by ho rodi\u010de Egyp\u0165an\u016fm k zabit\u00ed?<\/li>\n\n\n\n<li>(Historii hrdinn\u00fdch \u017eidovsk\u00fdch porodn\u00edch bab <strong>\u0160ifry a druh\u00e1 P\u00fay<\/strong>&nbsp; zn\u00e1me z prvn\u00ed kapitoly knihy Exodus).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 V\u00edrou Moj\u017e\u00ed\u0161,&nbsp;kdy\u017e&nbsp;vyrostl,&nbsp;odm\u00edtl b\u00fdt naz\u00fdv\u00e1n synem faraonovy dcery<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: se stal velk\u00fdm;<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 je jeden z nejlep\u0161\u00edch p\u0159\u00edklad\u016f toho, co to znamen\u00e1 jednat podle v\u00edry: V\u0161echny okolnosti hovo\u0159ily pro to, aby se ztoto\u017enil se sv\u00fdm princovsk\u00fdm postaven\u00edm &#8211; bylo to bezpe\u010dn\u00e9, pohodln\u00e9 a po v\u0161echny str\u00e1nk\u00e1ch v\u00fdhodn\u00e9. <\/li>\n\n\n\n<li>D\u016fvody pro to, aby sv\u00e9 postaven\u00ed odm\u00edtl byly kompletn\u011b postaveny na v\u00edcem\u00e9n\u011b matn\u00fdch informac\u00edch o tom, \u017ee existuje Hospodin, kter\u00fd se zab\u00fdv\u00e1 izraelsk\u00fdm n\u00e1rodem. Jak\u00e9 informace mohl m\u00edt Moj\u017e\u00ed\u0161 k dispozici? \n<ul class=\"wp-block-list\">\n<li>Svou jinakost vid\u011bl z toho, \u017ee byl (t\u00e9m\u011b\u0159 jist\u011b) ob\u0159ez\u00e1n (co\u017e byl mimochodem od jeho rodi\u010d\u016f &#8222;nezodpov\u011bdn\u00fd&#8220; risk &#8211; \u0161ance na to, \u017ee jejich Plav\u00e1\u010dka najde n\u011bkoho, kdo se ho ujme, se ob\u0159ez\u00e1n\u00edm zna\u010dn\u011b sni\u017eovaly).<\/li>\n\n\n\n<li>Jak v\u00edme, kojila ho jeho vlastn\u00ed matka &#8211; nev\u00edme, jak dlouho s n\u00edm z\u016fstala v kontaktu, ale jist\u011b mu leccos mohla stihnout p\u0159edat<\/li>\n\n\n\n<li>Ot\u00e1zka \u017did\u016f se na kr\u00e1lovsk\u00e9m dvo\u0159e jist\u011b v\u00fdznamn\u011b \u0159e\u0161ila a Moj\u017e\u00ed\u0161ovi u toho pravd\u011bpodobn\u011b v\u017edy &#8222;ho\u0159elo srdce&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Informac\u00ed zjevn\u011b bylo dost, aby pochopil, \u017ee \u017didem je. Dilema, zda se ke sv\u00e9mu nepopul\u00e1rn\u00edmu n\u00e1rodu p\u0159ihl\u00e1sit, nicm\u00e9n\u011b z\u016fstalo t\u011b\u017ek\u00fdm.<\/li>\n\n\n\n<li>Obrat <strong>Odm\u00edtl b\u00fdt naz\u00fdv\u00e1n synem faraonovy dcery<\/strong>  ukazuje, \u017ee v ur\u010dit\u00e9m okam\u017eiku se ke sv\u00e9mu \u017eidovstv\u00ed na faraonov\u011b dvo\u0159e skute\u010dn\u011b p\u0159ihl\u00e1sil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 a vyvolil si rad\u011bji&nbsp;spolu s&nbsp;Bo\u017e\u00edm lidem sn\u00e1\u0161et&nbsp;\u00fatrapy, ne\u017e m\u00edt do\u010dasn\u00fd po\u017eitek&nbsp;<em>it<\/em>&nbsp;h\u0159\u00edchu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zl\u00e9 zach\u00e1zen\u00ed; <\/em><\/li>\n\n\n\n<li>Je jasn\u011b \u0159e\u010deno, \u017ee volba byla t\u011b\u017ek\u00e1 &#8211; p\u0159ihl\u00e1\u0161en\u00ed se k Bo\u017e\u00edmu lidu p\u0159in\u00e1\u0161elo (do)<strong>\u010dasn\u00e9 <\/strong>(ve smyslu pozemsk\u00e9, do\u010dasn\u00e9; opa\u010dn\u00fd pojem k &#8222;na druh\u00e9m b\u0159ehu&#8220;, v\u011b\u010dn\u00e9) probl\u00e9my. Z\u016fstat Egyp\u0165anem naopak p\u0159in\u00e1\u0161elo sam\u00e9 \u010dasn\u00e9 v\u00fdhody.<\/li>\n\n\n\n<li><strong>Po\u017eitek z h\u0159\u00edchu<\/strong> existuje &#8211; nen\u00ed t\u0159eba si namlouvat, \u017ee nikoliv. \u017de h\u0159\u00edch je v\u017edy hnusn\u00fd, nen\u00ed pravda. N\u00e1sledky h\u0159\u00edchu ur\u010dit\u011b; z dlouhodob\u00e9 perspektivy jist\u011b. <strong>H\u0159\u00edch s\u00e1m ale b\u00fdv\u00e1 v\u011bt\u0161inou p\u0159\u00edjemn\u00fd a  neh\u0159e\u0161it nep\u0159\u00edjemn\u00e9<\/strong>.<\/li>\n\n\n\n<li>Pro ilustraci si vezm\u011bme to, \u010demu se \u0159\u00edk\u00e1 &#8222;Sedm smrteln\u00fdch h\u0159\u00edch\u016f&#8220;: <strong>P\u00fdcha, lakomstv\u00ed, z\u00e1vist, hn\u011bv, smilstvo, nest\u0159\u00eddmost a lenost<\/strong>&nbsp;jsou do jednoho p\u0159\u00edjemn\u00e9.<strong> Pokora, \u0161t\u011bdrost, p\u0159ej\u00edcnost, sebeovl\u00e1d\u00e1n\u00ed, zdr\u017eenlivost, st\u0159\u00eddmost a pracovitost<\/strong> jsou n\u00e1ro\u010dn\u00e9 a nepohodln\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Za v\u011bt\u0161\u00ed bohatstv\u00ed ne\u017e poklady Egypta pokl\u00e1dal pohanu&nbsp;Kristovu, nebo\u0165 vzhl\u00ed\u017eel ke&nbsp;<em>took<\/em>&nbsp;odplat\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 st\u00e1le (jako v\u0161ichni v\u011b\u0159\u00edc\u00ed v\u0161ech dob) p\u0159ed volbou: <strong>poklady nebo pohana<\/strong>. M\u00edt se dob\u0159e na zemi nebo b\u00fdt s Bohem, dostat <strong>odplatu<\/strong> od N\u011bho.<\/li>\n\n\n\n<li>To, \u017ee autor p\u0159id\u00e1v\u00e1 ke slovu pohana adjektivum <strong>Kristova<\/strong>, je pozoruhodn\u00e9. Moj\u017e\u00ed\u0161 \u017eil stovky let p\u0159ed Kristem. Vid\u00edme, \u017ee v\u0161ichni v\u011b\u0159\u00edc\u00ed v\u0161ech doba a m\u00edst se (tajemn\u00fdm, ale nepochybn\u00fdm) zp\u016fsobem   vztahovali ke Kristu. <\/li>\n\n\n\n<li><strong>Kristus rozhodnut\u00ed &#8222;poklady nebo pohana&#8220; \u0159e\u0161il a vy\u0159e\u0161il v nejryzej\u0161\u00ed podob\u011b &#8211;  v\u0161ichni v\u011b\u0159\u00edc\u00ed v\u010detn\u011b Moj\u017e\u00ed\u0161e jej v tom n\u00e1sleduj\u00ed<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 V\u00edrou opustil Egypt&nbsp;a neb\u00e1l se kr\u00e1lova hn\u011bvu; odolal, jako by vid\u011bl Neviditeln\u00e9ho<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o jednu z nejjasn\u011bj\u0161\u00edch, nejpochopiteln\u011bj\u0161\u00edch definic v\u00edry: <strong>V\u011b\u0159it znamen\u00e1 jednat ne na z\u00e1klad\u011b okolnost\u00ed, ale na z\u00e1klad\u011b Bo\u017e\u00edho n\u00e1zoru. A to p\u0159esto\u017ee okolnosti jsou nyn\u00ed viditeln\u00e9 a B\u016fh neviditeln\u00fd.<\/strong><\/li>\n\n\n\n<li>Jde o univerz\u00e1ln\u00ed princip:<\/li>\n\n\n\n<li><strong>V\u0161e, co jako v\u011b\u0159\u00edc\u00ed d\u011bl\u00e1me, d\u011bl\u00e1me kv\u016fli tomu, \u017ee existuje B\u016fh. To, \u017ee je moment\u00e1ln\u011b neviditeln\u00fd, na tom nic nem\u011bn\u00ed. Viditeln\u00e9 okolnosti, kter<mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-black-color\">\u00e9 hovo\u0159\u00ed proti tomu, na tom rovn\u011b\u017e nic nem\u011bn\u00ed.<\/mark><\/strong> To je v\u00edra.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 V\u00edrou&nbsp;<sup>(<\/sup>slavil Hod ber\u00e1nka<sup>)<\/sup>&nbsp;a pokropen\u00ed&nbsp;krv\u00ed, aby se Zhoubce nedotkl jejich prvorozen\u00fdch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: u\u010dinil paschu;<\/em><\/li>\n\n\n\n<li><em>n.: polit\u00ed<\/em><sup>;<\/sup><\/li>\n\n\n\n<li>Vz\u00edt si dom\u016f ber\u00e1nka, zab\u00edt ho a jeho krv\u00ed nat\u0159\u00edt ve\u0159eje &#8211; to v\u0161e kv\u016fli p\u0159esv\u011bd\u010den\u00ed, \u017ee to m\u016f\u017ee zachr\u00e1nit \u017eivot m\u00e9 rodiny, je zna\u010dn\u011b bl\u00e1zniv\u00e9. Ud\u011blat to, vy\u017eaduje velkou v\u00edru.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 V\u00edrou pro\u0161li Rud\u00e9&nbsp;mo\u0159e&nbsp;jako po such\u00e9 zemi,&nbsp;<sup>(<\/sup>kdy\u017e se&nbsp;<em>v\u0161ak<\/em>&nbsp;o to pokusili<sup>)<\/sup>&nbsp;Egyp\u0165an\u00e9,&nbsp;<em>mo\u0159e<\/em>&nbsp;je pohltilo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: o co\u017e vzav\u0161e pokus; <\/em><\/li>\n\n\n\n<li>Vstoupit do koridoru mezi vodn\u00edmi st\u011bnami tak\u00e9 nen\u00ed jen tak  &#8211; mus\u00edm v\u011b\u0159it, \u017ee B\u016fh v\u00ed, co d\u011bl\u00e1. \u017de m\u00e1 v\u011bci pod kontrolou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 V\u00edrou padly zdi Jericha, kdy\u017e&nbsp;<em>\"I have<\/em>&nbsp;obch\u00e1zeli po sedm dn\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>D\u011blat kolem nedobytn\u00e9ho  Jericha po cel\u00fd t\u00fdden &#8222;bl\u00e1zniv\u00e9 divadlo&#8220; jen proto, \u017ee to p\u0159ik\u00e1zal neviditeln\u00fd Hospodin, tak\u00e9 vy\u017eaduje velkou v\u00edru. <\/li>\n\n\n\n<li>Ale vyplatilo se to.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 V\u00edrou nev\u011bstka Rachab nezahynula spolu s t\u011bmi, kte\u0159\u00ed neuposlechli,&nbsp;proto\u017ee s pokojem&nbsp;p\u0159ijala vyzv\u011bda\u010de.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mezi hrdiny v\u00edry se dostala i prostitutka Rachab &#8211; co tato &#8222;pochybn\u00e1 \u017eena&#8220; ud\u011blala tak zvl\u00e1\u0161tn\u00edho? Uv\u011b\u0159ila, \u017ee ti podivn\u00ed ko\u010dovn\u00edci, kte\u0159\u00ed p\u0159it\u00e1hli z b\u016fhv\u00edodkud, jsou Bo\u017e\u00edm n\u00e1rodem, kter\u00fd poraz\u00ed jejich nedobytn\u00e9 m\u011bsto &#8211; a zachovala se podle toho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 A co m\u00e1m je\u0161t\u011b \u0159\u00edkat?&nbsp;V\u017edy\u0165 by mi nesta\u010dil \u010das, kdybych&nbsp;m\u011bl&nbsp;vypravovat o Gede\u00f3novi,&nbsp;Bar\u00e1kovi,&nbsp; Samsonovi,&nbsp;Jeftovi,&nbsp;Davidovi,&nbsp;Samuelovi&nbsp;a proroc\u00edch,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Autor kon\u010d\u00ed se jmenovit\u00fdm v\u00fd\u010dtem hrdin\u016f v\u00edry. Na z\u00e1v\u011br &#8222;vysype&#8220; seznam dal\u0161\u00edch potenci\u00e1ln\u00edch biblick\u00fdch kandid\u00e1t\u016f, kter\u00fd ale jist\u011b nen\u00ed zdaleka \u00fapln\u00fd.<\/li>\n\n\n\n<li>Koho tedy zmi\u0148uje, kdo mu vysko\u010dil v mysli, kdy\u017e na lidi s opravdovou v\u00edrou myslel?\n<ul class=\"wp-block-list\">\n<li><strong>Gedeon<\/strong>: Vojev\u016fdce &#8211; byl ochoten j\u00edt bojovat proti extr\u00e9mn\u00ed p\u0159esile (vy\u017e\u00e1dal si p\u0159edt\u00edm dvoj\u00ed nadp\u0159irozen\u00e9 uji\u0161t\u011bn\u00ed).<\/li>\n\n\n\n<li><strong>Bar\u00e1k<\/strong>: Vojev\u016fdce &#8211; tak\u00e9 ochotn\u00fd bojovat proti velk\u00e9 arm\u00e1d\u011b (pod za\u0161t\u00edt\u011bn\u00edm Debory)<\/li>\n\n\n\n<li><strong>Samson<\/strong>: Dal\u0161\u00ed soudce, nadp\u0159irozen\u011b obdarovan\u00fd. M\u011bl za sebou velk\u00e1 v\u00edt\u011bzstv\u00ed i velk\u00e9 p\u00e1dy.<\/li>\n\n\n\n<li><strong>Jift\u00e1ch:  <\/strong>Dal\u0161\u00ed soudce osvoboditel. Vypracoval se &#8222;od p\u00edky&#8220;. <\/li>\n\n\n\n<li><strong>David:<\/strong> Bohat\u00fd turbulentn\u00ed \u017eivot p\u016fvodn\u011b past\u00fd\u0159e ovc\u00ed, pak kr\u00e1le. M\u011bl vztah k Hospodinu jako m\u00e1lokdo.<\/li>\n\n\n\n<li><strong>Samuel<\/strong>: Prorok a soudce. Celo\u017eivotn\u011b zbo\u017en\u00fd, v\u017edy ochotn\u00fd poslechnout Boha <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 kte\u0159\u00ed skrze v\u00edru p\u0159emohli&nbsp;kr\u00e1lovsk\u00e9&nbsp;\u0159\u00ed\u0161e,&nbsp;uskute\u010dnili spravedlnost,&nbsp;dos\u00e1hli zasl\u00edben\u00ed,&nbsp;zav\u0159eli tlamy lv\u016fm,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co tyto lidi \u010dinilo hrdiny v\u00edry?\n<ul class=\"wp-block-list\">\n<li><strong>p\u0159emohli&nbsp;kr\u00e1lovsk\u00e9&nbsp;\u0159\u00ed\u0161e<\/strong>: Postavili se na odpor mocn\u00fdm tohoto sv\u011bta a s Bo\u017e\u00ed pomoc\u00ed zv\u00edt\u011bzili. \u0160lo o celkem &#8222;b\u011b\u017en\u00fd&#8220; model, kdy slab\u0161\u00ed Izrael p\u0159emohl siln\u011bj\u0161\u00ed nep\u0159\u00e1tele. <\/li>\n\n\n\n<li><strong>uskute\u010dnili spravedlnost<\/strong>: Prosadila se d\u00edky nim spravedlnost proti nespravedlnosti. <\/li>\n\n\n\n<li><strong>dos\u00e1hli zasl\u00edben\u00ed:<\/strong> Bylo jim n\u011bco sl\u00edbeno a oni si po\u010dkali a opravdu se do\u010dkali napln\u011bn\u00ed. <\/li>\n\n\n\n<li><strong>zav\u0159eli tlamy lv\u016fm<\/strong>: Riskovali smrt se\u017er\u00e1n\u00edm, ale B\u016fh je podr\u017eel. Jist\u011b prim\u00e1rn\u011b napadne ka\u017ed\u00e9ho Daniel. Samson lva tak\u00e9 p\u0159emohl, d\u00edky sv\u00e9 nadp\u0159irozen\u00e9 s\u00edle. David lva p\u0159emohl p\u0159irozen\u011b. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 uhasili s\u00edlu ohn\u011b,&nbsp;unikli ost\u0159\u00ed me\u010de, nabyli&nbsp;moci ve&nbsp;slabosti,&nbsp;stali se siln\u00fdmi ve v\u00e1lce,&nbsp;<sup>(<\/sup>zahnali na \u00fat\u011bk<sup>)<\/sup>&nbsp;vojska cizinc\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokra\u010duje v\u00fd\u010det?\n<ul class=\"wp-block-list\">\n<li><strong>uhasili s\u00edlu ohn\u011b<\/strong>: jist\u011b my\u0161leno na \u0160adraka, M\u00e9\u0161aka a Abed-Nego v ohniv\u00e9 peci. <\/li>\n\n\n\n<li><strong>unikli ost\u0159\u00ed me\u010de: <\/strong>Cel\u00e1 \u0159ada biblick\u00fdch postav unikla smrti me\u010dem (David, Moj\u017e\u00ed\u0161)<\/li>\n\n\n\n<li><strong>nabyli&nbsp;moci ve&nbsp;slabosti<\/strong>: P\u0159ekonali moment\u00e1ln\u00ed krizi, vzchopili se, ve chv\u00edl\u00edch slabosti se posilnili v Hospodinu. <\/li>\n\n\n\n<li><strong>stali se siln\u00fdmi ve v\u00e1lce:<\/strong> To, \u017ee B\u016fh nadp\u0159irozen\u011b pos\u00edl\u00ed voj\u00e1ky, je celkem &#8222;b\u011b\u017en\u00fd model&#8220;.<\/li>\n\n\n\n<li><strong><sup>(<\/sup>zahnali na \u00fat\u011bk<sup>)<\/sup>&nbsp;vojska cizinc<\/strong>\u016f? Oproti p\u0159edpoklad\u016fm odvr\u00e1tili \u00fatok agresor\u016f.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 \u017deny dostaly sv\u00e9 mrtv\u00e9&nbsp;<sup>(<\/sup>zp\u011bt vzk\u0159\u00ed\u0161en\u00e9<sup>)<\/sup>,&nbsp;jin\u00ed byli mu\u010deni,&nbsp;<sup>(<\/sup>a nep\u0159ijali vysvobozen\u00ed<sup>)<\/sup>,&nbsp;aby dos\u00e1hli lep\u0161\u00edho&nbsp;vzk\u0159\u00ed\u0161en\u00ed,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: nep\u0159ijav\u0161e vykoupen\u00ed<\/em>;<\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed hrdinov\u00e9 v\u00edry byli ochotni se pro Krista nechat zab\u00edt &#8211; a B\u016fh se k tomu p\u0159iznal vzk\u0159\u00ed\u0161en\u00edm.<\/li>\n\n\n\n<li>Jin\u00ed stoj\u00edce p\u0159ed volbou mu\u010den\u00ed nebo zap\u0159en\u00ed Krista, odm\u00edtli zap\u0159\u00edt.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 jin\u00ed zas zakusili&nbsp;ve\u0159ejn\u00fd&nbsp;posm\u011bch&nbsp;a bi\u010dov\u00e1n\u00ed, ba i pouta&nbsp;a v\u011bzen\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Seznam mo\u017en\u00fdch pron\u00e1sledov\u00e1n\u00ed pro v\u00edru pokra\u010duje: Lid\u00e9 ochotn\u00ed pro neviditeln\u00e9ho Boha podstoupit utrpen\u00ed, jsou hrdiny. B\u016fh jejich jedn\u00e1n\u00ed velmi oce\u0148uje. <\/li>\n\n\n\n<li>Mo\u017enost\u00ed utrpen\u00ed je spousta:\n<ul class=\"wp-block-list\">\n<li><strong>ve\u0159ejn\u00fd&nbsp;posm\u011bch:<\/strong> Hl\u00e1sit se ke Kristu je v o\u010d\u00edch sv\u011bta \u010dasto bl\u00e1znovstv\u00edm. Zvl\u00e1\u0161t\u011b v komunistick\u00fdch zem\u00edch byli k\u0159es\u0165an\u00e9 pova\u017eov\u00e1ni za m\u00e9n\u011bcenn\u00e9 a byli ur\u00e1\u017eeni a poni\u017eov\u00e1ni (v Sov\u011btsk\u00e9m svazu, v \u010c\u00edn\u011b i jinde p\u0159\u00edmo vra\u017ed\u011bni a v\u011bzn\u011bni). I dnes jsou k\u0159es\u0165an\u00e9 nejv\u00edce perzekuovanou skupinou.<\/li>\n\n\n\n<li> Jeden m\u016fj vyu\u010duj\u00edc\u00ed na V\u0160 vzpom\u00ednal, \u017ee kdy\u017e byl studentem, se na p\u0159edn\u00e1\u0161ce &#8222;v\u011bdeck\u00e9ho&#8220; ateismu jako jedin\u00fd ze t\u0159\u00eddy neb\u00e1l k v\u00ed\u0159e p\u0159ihl\u00e1sit. Jist\u011b mu to nebude zapomenuto.<\/li>\n\n\n\n<li><strong>bi\u010dov\u00e1n\u00ed<\/strong><\/li>\n\n\n\n<li><strong>pouta&nbsp;a v\u011bzen\u00ed<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 byli ukamenov\u00e1ni,&nbsp;roz\u0159ez\u00e1ni&nbsp;<em>pilou<\/em>,&nbsp;<sup>[<\/sup>pokou\u0161eni,<sup>]<\/sup>&nbsp;zem\u0159eli rozsek\u00e1ni me\u010dem,&nbsp;toulali se v ov\u010d\u00edch rounech, v koz\u00edch k\u016f\u017e\u00edch, trp\u011bli&nbsp;nedostatkem,&nbsp;zakou\u0161eli&nbsp;\u00fatisk&nbsp;<em>.<\/em>&nbsp;zl\u00e9 jedn\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed formy zab\u00edjen\u00ed a mu\u010den\u00ed.<\/li>\n\n\n\n<li><strong>pokou\u0161en<\/strong>\u00ed: Z\u0159ejm\u011b jim byla nab\u00edzena v\u00fdm\u011bnou za zap\u0159en\u00ed Krista milost.<\/li>\n\n\n\n<li>Zbaven\u00ed domova, nedostatek oble\u010den\u00ed, nedostatek v\u0161eho, \u0161patn\u00e9 oble\u010den\u00ed.<\/li>\n\n\n\n<li><strong>\u00fatisk&nbsp;<em>.<\/em>&nbsp;zl\u00e9 jedn\u00e1n\u00ed<\/strong> od druh\u00fdch. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 <em>Ti,<\/em>&nbsp;jich\u017e sv\u011bt nebyl hoden, bloudili po pustin\u00e1ch, hor\u00e1ch, jeskyn\u00edch a roklin\u00e1ch&nbsp;zem\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: otvorech<\/em>;<\/li>\n\n\n\n<li>Lid\u00e9, kte\u0159\u00ed pro Krista byli ochotni se z\u0159\u00edci v\u0161eho, co sv\u011bt nab\u00edz\u00ed, st\u00e1t se bezdomovci, tul\u00e1ky a lidmi na \u00fat\u011bku. <\/li>\n\n\n\n<li><strong>Sv\u011bt jich nebyl hoden<\/strong>: Lid\u00e9 s takto silnou v\u00edrou jakoby na tento sv\u011bt ani nepat\u0159ili. Jsou je\u0161t\u011b za sv\u00e9ho \u017eivota ob\u010dany nebesk\u00e9ho Kristova kr\u00e1lovstv\u00ed, k n\u011bmu\u017e se up\u00ednaj\u00ed jako ke sv\u00e9mu domovu.<\/li>\n\n\n\n<li>Existuj\u00ed lid\u00e9, pro kter\u00e9 je ji\u017e nyn\u00ed, za jejich \u017eivota realita Nebes natolik siln\u00e1 a re\u00e1ln\u00e1, \u017ee tento sv\u011bt pro n\u011b ztr\u00e1c\u00ed svou p\u0159ita\u017elivost. Nem\u00e1 jim, co nab\u00eddnout. \u017d\u00edt zde musej\u00ed, ale jejich domov to nen\u00ed &#8211; vyhl\u00ed\u017eej\u00ed ten lep\u0161\u00ed nebesk\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39  A  tito v\u0161ichni,&nbsp;a\u010dkoli&nbsp;se&nbsp;jim&nbsp;dostalo&nbsp;sv\u011bdectv\u00ed skrze v\u00edru, neodnesli si&nbsp;zasl\u00edben\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ani jejich siln\u00e1 v\u00edra jim nebyla z\u00e1rukou toho, \u017ee se za sv\u00e9ho pozemsk\u00e9ho \u017eivota do\u017eij\u00ed napln\u011bn\u00ed Bo\u017e\u00edch slib\u016f. <\/li>\n\n\n\n<li>B\u016fh jejich velkou v\u00edru velmi oce\u0148uje, to ale neznamen\u00e1, \u017ee je nutn\u011b zachr\u00e1n\u00ed nebo vysvobod\u00ed. Z\u00e1chrana \u010di vysvobozen\u00ed p\u0159ijdou, B\u016fh sv\u00e9 sliby dr\u017e\u00ed &#8211; ale ne nutn\u011b se to mus\u00ed st\u00e1t &#8222;na t\u00e9to stran\u011b&#8220;. <\/li>\n\n\n\n<li>Osudy zm\u00edn\u011bn\u00fdch v\u011b\u0159\u00edc\u00edch byly velmi rozd\u00edln\u00e9 &#8211; n\u011bkte\u0159\u00ed byli zachr\u00e1n\u011bn\u00ed, n\u011bkte\u0159\u00ed nikoliv. Na Bo\u017e\u00ed v\u011brnosti to nic nem\u011bn\u00ed, ta je absolutn\u00ed, pouze Bo\u017e\u00ed na\u010dasov\u00e1n\u00ed m\u016f\u017ee b\u00fdt  r\u016fzn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 proto\u017ee\u00a0B\u016fh pro n\u00e1s\u00a0zam\u00fd\u0161lel n\u011bco lep\u0161\u00edho,\u00a0ne<em>cht\u011bl,<\/em>\u00a0aby\u00a0dos\u00e1hli\u00a0dokonalosti bez n\u00e1s.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d B\u016fh spln\u011bn\u00ed sv\u00fdch slib\u016f n\u011bkdy odkl\u00e1d\u00e1? Proto\u017ee \u010dek\u00e1 na z\u00e1v\u011bre\u010dnou spole\u010dnou oslavu v\u0161ech v\u011b\u0159\u00edc\u00edch. Nechce, aby si n\u011bkte\u0159\u00ed ji\u017e &#8222;u\u017e\u00edvali&#8220; plnosti, zat\u00edmco druz\u00ed se je\u0161t\u011b &#8222;plaho\u010d\u00ed&#8220; na zemi ve zkou\u0161k\u00e1ch, probl\u00e9mech a utrpen\u00ed.<\/li>\n\n\n\n<li>S\u00e1m Je\u017e\u00ed\u0161 je n\u00e1m v tomto p\u0159\u00edkladem &#8211; On s\u00e1m se rozhodl po\u010dkat se z\u00e1v\u011bre\u010dnou nebeskou oslavou na  chv\u00edli, kdy ji\u017e v nebi bude shrom\u00e1\u017ed\u011bn pln\u00fd po\u010det t\u011bch, kdo maj\u00ed b\u00fdt zachr\u00e1n\u011bni. Je\u017e\u00ed\u0161 m\u00e1 svou misi ji\u017e za sebou, s oslavou ale vy\u010dk\u00e1v\u00e1 (symbolizuje to t\u00edm, \u017ee nepije v\u00edno).<\/li>\n\n\n\n<li>Na druh\u00e9m b\u0159ehu n\u00e1s \u010dek\u00e1 <strong>dokonalost<\/strong>. B\u016fh ale pl\u00e1nuje dokonalost pro v\u0161echny, ne pouze pro n\u011bkter\u00e9 &#8211; s t\u00edm, \u017ee ostatn\u00ed si je\u0161t\u011b budou muset po\u010dkat.  Dokonalost pro v\u0161echny spasen\u00e9  bude nastolena p\u0159i Kristov\u011b n\u00e1vratu, kdy bude napln\u011bn po\u010det spasen\u00fdch.  <\/li>\n\n\n\n<li>Do t\u00e9 doby ti, kdo ji\u017e na druh\u00fd b\u0159eh ve\u0161li, musej\u00ed na sv\u00e9 bratry a sestry vy\u010dk\u00e1vat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"95fc4c50-96ca-4ba6-acb1-85554f7acf8b\">P\u0159\u00edpadn\u011b s Je\u017e\u00ed\u0161em, jak tvrd\u00ed Asher Intrater a jak si mysl\u00edm i j\u00e1. <a href=\"#95fc4c50-96ca-4ba6-acb1-85554f7acf8b-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"018b4d53-5562-4452-ae84-282be67a0e50\">N\u00e1v\u0161t\u011bvou and\u011bl\u016f a Je\u017e\u00ed\u0161e <a href=\"#018b4d53-5562-4452-ae84-282be67a0e50-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"a0cd56c2-d195-4c9a-bf5a-fa7143b389e8\">Viz t\u00e9\u017e p\u0159\u00edb\u011bh: Je\u0161t\u011b nejsi doma v sekci \u010cl\u00e1nky <a href=\"#a0cd56c2-d195-4c9a-bf5a-fa7143b389e8-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 V\u00edra&nbsp;jest podstata&nbsp;v\u011bc\u00ed,&nbsp;v n\u011b\u017e douf\u00e1me,&nbsp;d\u016fkaz&nbsp;skute\u010dnost\u00ed,&nbsp;kter\u00e9 nevid\u00edme. 2 Nebo\u0165 v n\u00ed&nbsp;(na\u0161i p\u0159edch\u016fdci) dostali&nbsp;sv\u011bdectv\u00ed&nbsp;Bo\u017e\u00ed.&nbsp; 3 V\u00edrou rozum\u00edme,&nbsp;\u017ee Bo\u017e\u00edm&nbsp;v\u00fdrokem byly&nbsp;uspo\u0159\u00e1d\u00e1ny sv\u011bty \/ v\u011bky,&nbsp;tak\u017ee to, co vid\u00edme,&nbsp;nevzniklo z viditeln\u00e9ho. 4 V\u00edrou p\u0159inesl&nbsp;\u00c1bel&nbsp;[Bohu]&nbsp;lep\u0161\u00ed&nbsp;ob\u011b\u0165 ne\u017e Kain. Skrze ni se mu dostalo sv\u011bdectv\u00ed,&nbsp;\u017ee&nbsp;je spravedliv\u00fd, kdy\u017e&nbsp; B\u016fh&nbsp;vyd\u00e1val&nbsp;sv\u011bdectv\u00ed p\u0159i jeho darech, a skrze&nbsp;(tu v\u00edru)&nbsp;je\u0161t\u011b mluv\u00ed, i&nbsp;kdy\u017e&nbsp;zem\u0159el. 5 V\u00edrou byl Henoch&nbsp;p\u0159enesen, aby nespat\u0159il smrt.&nbsp;A nebyl [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"P\u0159\u00edpadn\u011b s Je\u017e\u00ed\u0161em, jak tvrd\u00ed Asher Intrater a jak si mysl\u00edm i j\u00e1.\",\"id\":\"95fc4c50-96ca-4ba6-acb1-85554f7acf8b\"},{\"content\":\"N\u00e1v\u0161t\u011bvou and\u011bl\u016f a Je\u017e\u00ed\u0161e\",\"id\":\"018b4d53-5562-4452-ae84-282be67a0e50\"},{\"content\":\"Viz t\u00e9\u017e p\u0159\u00edb\u011bh: Je\u0161t\u011b nejsi doma v sekci \u010cl\u00e1nky\",\"id\":\"a0cd56c2-d195-4c9a-bf5a-fa7143b389e8\"}]"},"categories":[39],"tags":[],"class_list":["post-5026","post","type-post","status-publish","format-standard","hentry","category-zidum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=5026"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/5026\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=5026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=5026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=5026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}