{"id":4851,"date":"2024-01-23T08:15:00","date_gmt":"2024-01-23T07:15:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4851"},"modified":"2024-06-26T19:50:52","modified_gmt":"2024-06-26T17:50:52","slug":"5-mojzisova-kapitola-23","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/5-mojzisova\/5-mojzisova-kapitola-23\/","title":{"rendered":"5. Moj\u017e\u00ed\u0161ova &#8211; kapitola 23"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 A\u0165 si nikdo nevezme \u017eenu sv\u00e9ho otce a (neodhal\u00ed c\u00edp roucha sv\u00e9ho otce.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: k\u0159\u00eddlo; n~: ned\u011bl\u00e1 si pr\u00e1vo na to, co pat\u0159ilo jeho otci; <\/em><\/li>\n\n\n\n<li>Odpor k\u00a0incestu je v\u00a0lidech hluboce zako\u0159en\u011bn\u00fd, ne v\u0161ak absolutn\u00ed. V\u00a0tomto p\u0159\u00edpad\u011b jde z\u0159ejm\u011b o macechu, ne tedy pokrevn\u00ed matku.<\/li>\n<\/ul>\n\n\n\n<p><strong>2 A\u0165 nevejde do (Hospodinova shrom\u00e1\u017ed\u011bn\u00ed) (ten, kdo m\u00e1 rozdrcen\u00e1 varlata) \u010di od\u0159\u00edznut\u00fd (mu\u017esk\u00fd \u00fad.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: kle\u0161t\u011bnec; h.: pohmo\u017ed\u011bn\u00fd rozdrcen\u00edm; [sm\u011b\u0159ov\u00e1no proti obvykl\u00fdm pohansk\u00fdch kultovn\u00edm praktik\u00e1m]; <\/em><\/li>\n\n\n\n<li>Kdy\u017e n\u011b\u010demu nerozum\u00edme, koment\u00e1to\u0159i v\u011bt\u0161inou nap\u00ed\u0161\u00ed, \u017ee \u0161lo o vymezen\u00ed se v\u016f\u010di n\u011bjak\u00fdm pohansk\u00fdm praktik\u00e1m<\/li>\n\n\n\n<li>B\u00fdt to tak m\u016f\u017ee \u2013 kle\u0161t\u011bnci hr\u00e1vali d\u016fle\u017eitou roli ve v\u00edce oblastech \u017eivota, z\u0159ejm\u011b v\u010detn\u011b n\u00e1bo\u017eensk\u00e9ho (srv. zp\u011bv\u00e1ci, kte\u0159\u00ed b\u00fdvali kastrov\u00e1ni, aby neza\u010dali mutovat).<\/li>\n\n\n\n<li>\u0160lo by tedy o prevenci c\u00edlen\u00fdch kastrac\u00ed z\u00a0kultick\u00fdch d\u016fvod\u016f. Hospodin toto odm\u00edt\u00e1.<\/li>\n\n\n\n<li>Vylou\u010den\u00ed \u010di diskriminace invalid\u016f asi smyslem tohoto z\u00e1kazu nen\u00ed. (Bez penisu mj. nebylo mo\u017eno b\u00fdt ob\u0159ez\u00e1n?)<\/li>\n\n\n\n<li>Dle \u010cSP je penis hebrejsky <strong>vyl\u00e9va\u010d<\/strong> \u2013 to je zaj\u00edmav\u00e9.<\/li>\n\n\n\n<li>Dle koment\u00e1\u0159\u016f nen\u00ed zn\u00e1mo, zda eunuchov\u00e9, kte\u0159\u00ed byli ve slu\u017eb\u00e1ch izraelsk\u00fdch nebo judsk\u00fdch kr\u00e1l\u016f (1Samuel 8,15; 1Kr 22,9; 2Kr 8,6; 2Kr 9,32 atd.), byli rodem Izraelci, nebo ne. Etiopan Ebedmelech, kter\u00fd dostal od Jeremi\u00e1\u0161e zvl\u00e1\u0161tn\u00ed po\u017eehn\u00e1n\u00ed (Jer 39,15-18), byl cizinec, a takov\u00e1 byla velmi pravd\u011bpodobn\u011b v\u011bt\u0161ina, ne-li v\u0161ichni, z jeho rodu v Izraeli.<\/li>\n\n\n\n<li>Podstatn\u00e9 mi p\u0159ijde, \u017ee SZ i Je\u017e\u00ed\u0161 maj\u00ed pro kle\u0161t\u011bnce zvl\u00e1\u0161tn\u00ed pochopen\u00ed a zasl\u00edben\u00ed:\n<ul class=\"wp-block-list\">\n<li>Iz 56,3-4, kde je d\u00e1no zvl\u00e1\u0161tn\u00ed zasl\u00edben\u00ed eunuch\u016fm, kte\u0159\u00ed zachov\u00e1vaj\u00ed Bo\u017e\u00ed sobotu a dr\u017e\u00ed se jeho smlouvy. B\u016fh jim d\u00e1 ve sv\u00e9m dom\u011b a ve sv\u00fdch zdech &#8222;m\u00edsto a jm\u00e9no lep\u0161\u00ed ne\u017e syn\u016fm a dcer\u00e1m &#8211; v\u011b\u010dn\u00e9 jm\u00e9no, kter\u00e9 nebude vyhlazeno&#8220;<\/li>\n\n\n\n<li>Mt 19,12 Jsou toti\u017e eunuchov\u00e9,\u00a0kte\u0159\u00ed se\u00a0<em>u\u017e<\/em>\u00a0takto narodili z mat\u010dina l\u016fna; a jsou eunuchov\u00e9, kter\u00e9\u00a0u\u010dinili\u00a0eunuchy lid\u00e9; a jsou eunuchov\u00e9, kte\u0159\u00ed se sami stali eunuchy pro kr\u00e1lovstv\u00ed Nebes. Kdo m\u016f\u017ee ch\u00e1pat,\u00a0ch\u00e1pej.\u201c<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A\u0165 nevejde do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed potomek ze smilstva, ani jeho des\u00e1t\u00e9 pokolen\u00ed a\u0165 nevejde do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: bastard; [tak dle \u017eid. pr\u00e1va h. mamzer: potomek smilstva \u010di krvesmilstva mezi \u017didy;]<\/em><\/li>\n\n\n\n<li>Opravdu jde o neman\u017eelsk\u00e9 d\u011bti? Opravdu jsou prakticky trvale vy\u0159azeny z\u00a0toho, aby se staly plnohodnotn\u00fdmi ob\u010dany a \u00fa\u010dastn\u00edky bohoslu\u017eby?<\/li>\n\n\n\n<li>Pro\u010d? D\u011bti p\u0159ece za sv\u016fj p\u016fvod nemohou? Proto\u017ee nemaj\u00ed rodokmen? Proto\u017ee nemohou bezpe\u010dn\u011b prok\u00e1zat sv\u00e9 \u017eidovstv\u00ed? Mo\u017en\u00e1 &#8211; Star\u00e1 smlouva je v\u00fdlu\u010dn\u011b pro &#8222;opravdov\u00e9&#8220; \u017didy &#8222;s rodokmenem&#8220;. Pustit na bohoslu\u017ebu ne-\u017dida bylo nemysliteln\u00e9.<\/li>\n\n\n\n<li>Jako v\u017edy je t\u0159eba na tuto v\u011bc pohl\u00ed\u017eet z lep\u0161\u00ed strany: \u017did\u00e9 takov\u00e9ho \u010dlov\u011bka nav\u017edy vylou\u010dili ze smlouvy s Bohem &#8211; neob\u0159ezali by jej, nesm\u011bl by se o\u017eenit s Izraelkou ani by ho nepoh\u0159bili s jeho lidem. Je moc dob\u0159e, \u017ee my \u017eijeme v Nov\u00e9 smlouv\u011b, kter\u00e1 dve\u0159e otv\u00edr\u00e1 podle touhy srdce a ne p\u016fvodu.<\/li>\n\n\n\n<li>N\u011bkolik koment\u00e1\u0159\u016f: Matthew Henry&#8217;s Concise Commentary 23,1-8 <em>V\u00fdsady Bo\u017e\u00edho lidu bychom si m\u011bli v\u00e1\u017eit p\u0159edev\u0161\u00edm pro sebe a pro sv\u00e9 d\u011bti. \u017d\u00e1dn\u00e9 osobn\u00ed vady, \u017e\u00e1dn\u00e9 zlo\u010diny na\u0161ich p\u0159edk\u016f, \u017e\u00e1dn\u00e1 n\u00e1rodnostn\u00ed odli\u0161nost n\u00e1s nevylu\u010duj\u00ed z k\u0159es\u0165ansk\u00e9ho z\u0159\u00edzen\u00ed. Ale nezdrav\u00e9 srdce n\u00e1s o po\u017eehn\u00e1n\u00ed p\u0159iprav\u00ed; a \u0161patn\u00fd p\u0159\u00edklad nebo nevhodn\u00e9 man\u017eelstv\u00ed m\u016f\u017ee na\u0161e d\u011bti od nich odd\u011blit.<\/em><\/li>\n\n\n\n<li>J\u00f3natan\u016fv Targum; podle Maimonida <em>byl tento z\u00e1kon vyd\u00e1n proto, aby se nev\u011brn\u00edci vyhnuli nev\u011b\u0159e a odradili od n\u00ed, aby vid\u011bli, jak poznamen\u00e1v\u00e1, \u017ee pokud se dopust\u00ed takov\u00e9ho hanebn\u00e9ho \u010dinu, postihne to celou jejich rodinu nenapravitelnou skvrnou;<\/em> Bezesporu m\u011bl tento p\u0159\u00edkaz m\u00edt od nev\u011bry odrazuj\u00edc\u00ed funkci<\/li>\n\n\n\n<li><em>A\u010dkoli \u017did\u00e9 to b\u011b\u017en\u011b vykl\u00e1daj\u00ed jako toho, kdo se narodil z n\u011bkter\u00e9ho z incestn\u00edch soulo\u017e\u00ed zak\u00e1zan\u00fdch v 18. kapitole knihy Leviticus: Podle Jarchiho se takov\u00fd \u010dlov\u011bk nesm\u00ed o\u017eenit s izraelskou \u017eenou, nebo sp\u00ed\u0161e nesm\u00ed b\u00fdt p\u0159ijat do shrom\u00e1\u017ed\u011bn\u00ed star\u0161\u00edch a nesm\u00ed zast\u00e1vat \u017e\u00e1dn\u00fd ve\u0159ejn\u00fd \u00fa\u0159ad. <\/em><\/li>\n\n\n\n<li><em>N\u00e1mitkou proti tomu se m\u016f\u017ee zd\u00e1t Jefte, kter\u00fd byl synem nev\u011bstky, Soudc\u016f 11,1 co\u017e mohlo b\u00fdt zp\u016fsobeno \u0161patnou dobou, kdy byly zanedb\u00e1v\u00e1ny Bo\u017e\u00ed z\u00e1kony, nebo t\u00edm, \u017ee to tak na\u0159\u00eddila Bo\u017e\u00ed proz\u0159etelnost, kter\u00e1 nen\u00ed v\u00e1z\u00e1na sv\u00fdmi z\u00e1kony, a\u010dkoli lid\u00e9 ano; nebyl synem oby\u010dejn\u00e9 nev\u011bstky ani krvesmiln\u00e9 osoby, ale otcovy konkub\u00edny; krom\u011b toho n\u011bkte\u0159\u00ed soud\u00ed, \u017ee jsou m\u00edn\u011bni pouze takov\u00ed, kte\u0159\u00ed se narodili z cizinc\u016f, a ne z Izraelc\u016f:<\/em><\/li>\n\n\n\n<li>Vzpomn\u011bl jsem na film Kdo chce zab\u00edt Sekala? Hlavn\u00ed antihrdina byl neman\u017eelsk\u00fd &#8211; nesm\u011bl sed\u011bt v hospod\u011b u stolu s ostatn\u00edmi. Vylou\u010den\u00ed ho p\u0159ivedlo k tomu, \u017ee se mstil v\u0161em kolem.<\/li>\n\n\n\n<li>\u010clov\u011bk ale za Star\u00e9 smlouvy mohl zm\u011bnit sv\u016fj osud, takov\u00fdch p\u0159\u00edklad\u016f je mnoho &#8211; touha po Hospodinu ji\u017e tehdy &#8222;p\u0159eb\u00edjela&#8220; v\u0161e ostatn\u00ed.<\/li>\n\n\n\n<li>I tak ale jde o &#8222;nep\u0159\u00edjemn\u00fd&#8220; p\u0159\u00edkaz &#8211; nezb\u00fdv\u00e1 ne\u017e se upnout k\u00a0Nov\u00e9 smlouv\u011b, kter\u00e1 vstup umo\u017e\u0148uje v\u0161em tou\u017e\u00edc\u00edm bez rozd\u00edlu p\u016fvodu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A\u0165 nevejde do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed (Am\u00f3nec ani Mo\u00e1bec,) ani jejich des\u00e1t\u00e9 pokolen\u00ed nikdy nevejde do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[pr\u00e1v\u011b to jsou potomci z krvesmilstva, p\u0159esto je zde jin\u00e9 zd\u016fvodn\u011bn\u00ed; Gn 19:30 &#8211; Gn 19:38];<\/em><\/li>\n\n\n\n<li>\u0160lo o krvesmilstvo Lotov\u00fdch dcer s Lotem.<\/li>\n\n\n\n<li>Situace t\u011bchto n\u00e1rod\u016f je rovn\u011b\u017e beznad\u011bjn\u011b &#8222;nezvratn\u00e1&#8220;.<\/li>\n\n\n\n<li>Jen si p\u0159ipome\u0148me, \u017ee Mo\u00e1bka R\u00fat se dostala do rodokmenu samotn\u00e9ho Spasitele.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 proto\u017ee v\u00e1m nevy\u0161li vst\u0159\u00edc s chlebem a vodou po cest\u011b, kdy\u017e jste vy\u0161li z Egypta, a najali proti tob\u011b Bile\u00e1ma, syna Be\u00f3rova, z\u00a0Pet\u00f3ru v Aramsk\u00e9m Dvoj\u0159\u00ed\u010d\u00ed, aby t\u011b proklel. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[akkad. Pitru, na \u0159ece Eufratu, 20 km J od Karkem\u00ed\u0161e]<\/em>;<\/li>\n\n\n\n<li>B\u016fh v\u011b\u010dn\u00e9 vylou\u010den\u00ed t\u011bchto dvou n\u00e1rod\u016f nezd\u016fvod\u0148uje krvesmilstvem, ale jinou ud\u00e1lost\u00ed. Rovn\u011b\u017e velmi velmi d\u00e1vnou.<\/li>\n\n\n\n<li>N\u011bkolik v\u011bc\u00ed lze jist\u011b vyvodit:\n<ul class=\"wp-block-list\">\n<li>Pohostinstv\u00ed a slu\u0161nost k cizinc\u016fm, uprchl\u00edk\u016fm \u010di poutn\u00edk\u016fm je z\u00e1sadn\u011b d\u016fle\u017eit\u00e1.<\/li>\n\n\n\n<li>B\u00fdt proti poutn\u00edk\u016fm nep\u0159\u00e1telsk\u00fd nen\u00ed spr\u00e1vn\u00e9.<\/li>\n\n\n\n<li>Je\u0161t\u011b hor\u0161\u00ed je, kdy\u017e se v\u016f\u010di nim pou\u017e\u00edvaj\u00ed okultn\u00ed metody.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Takov\u00e9 chov\u00e1n\u00ed bu\u010f o n\u00e1rodu, n\u00e1rodn\u00ed povaze nebo o duchovn\u00ed situaci n\u00e1roda n\u011bco vypov\u00edd\u00e1. Nap\u0159. to, \u017ee n\u00e1rod, kter\u00fd se takto chov\u00e1, je nav\u011bky duchovn\u011b nereformovateln\u00fd, ji\u017e nikdy se nedok\u00e1\u017ee dostat na dobrou &#8222;duchovn\u00ed orbitu&#8220;, p\u0159ibl\u00ed\u017eit se k Bohu.<\/li>\n\n\n\n<li>Nebo podobn\u011b: n\u00e1rod ji\u017e v takto \u0161patn\u00e9 duchovn\u00ed situaci je a je jasn\u00e9, \u017ee se z n\u00ed nikdy nedok\u00e1\u017ee vymanit.<\/li>\n\n\n\n<li>M\u016f\u017eeme se z tohoto hlediska zamyslet nad historick\u00fdmi postoji na\u0161eho n\u00e1roda, nap\u0159. v\u016f\u010di \u017did\u016fm, uprchl\u00edk\u016fm apod.,<\/li>\n\n\n\n<li>Znovu vid\u00edme, jak katastrof\u00e1ln\u00ed a dlouhodob\u00e9 d\u016fsledky m\u016f\u017ee m\u00edt na\u0161e chov\u00e1n\u00ed pro na\u0161e potomky a pra-potomky.<\/li>\n\n\n\n<li>Nevst\u0159\u00edcnost k pot\u0159ebn\u00fdm, ale asi zvl\u00e1\u0161t\u011b okultismus jsou pro budoucnost na\u0161ich potomk\u016f velmi rizikov\u00e9.<\/li>\n\n\n\n<li>Na\u0161e rodokmeny z\u0159ejm\u011b maj\u00ed v\u011bt\u0161\u00ed v\u00e1hu, ne\u017e se zd\u00e1: Kdy\u017e m\u00e1me v rodokmenu okultistu, je to velk\u00e1 z\u00e1t\u011b\u017e, kdy\u017e n\u011bkoho zbo\u017en\u00e9ho, jde o velk\u00e9 plus.<\/li>\n\n\n\n<li>Existuj\u00ed cel\u00e9 oblasti, kter\u00e9 z\u0159ejm\u011b dodnes trp\u00ed n\u00e1sledky toho, \u017ee byly centrem spiritismu (podkrkono\u0161\u00ed, ostravsko)<\/li>\n\n\n\n<li>Prolomit toto proklet\u00ed je mo\u017en\u00e9, ale ne snadn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Hospodin, tv\u016fj B\u016fh, v\u0161ak necht\u011bl Bile\u00e1ma poslouchat a Hospodin, tv\u016fj B\u016fh, ti zm\u011bnil kletbu v po\u017eehn\u00e1n\u00ed, proto\u017ee si t\u011b Hospodin, tv\u016fj B\u016fh, zamiloval.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(srv. dal\u0161\u00ed prom\u011bny p\u016fsoben\u00e9 Hospodinem \u2013 1S 10:9; Jr 31:13; Am 8:10; Sf 3:9)<\/em>;<\/li>\n\n\n\n<li>Bile\u00e1m\u016fv p\u0159\u00edb\u011bh zn\u00e1me: okultn\u00ed \u00fatoky na Bo\u017e\u00ed lid (c\u00edrkev), jakkoliv &#8222;profesion\u00e1ln\u011b&#8220; jsou vedeny, se nemusej\u00ed setkat se zdarem. B\u016fh je m\u016f\u017ee odst\u00ednit. Nelze je ale br\u00e1t na lehkou v\u00e1hu, nejde o mali\u010dkost, nad kterou lze m\u00e1vnout rukou.<\/li>\n\n\n\n<li>Jako k\u0159es\u0165an\u00e9 stoj\u00edme v duchovn\u00edm boji, ve v\u00e1lce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Neusiluj nikdy o (jejich pokoj a dobro) po (v\u0161echny sv\u00e9 dny.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Nebude\u0161 hledat;<\/em><\/li>\n\n\n\n<li><em>n~: pokoj s nimi a blaho pro n\u011b;<\/em><\/li>\n\n\n\n<li>Je to drsn\u00e9. \u017d\u00e1dn\u00e1 vyjedn\u00e1v\u00e1n\u00ed, \u017e\u00e1dn\u00e9 sbli\u017eov\u00e1n\u00ed, \u017e\u00e1dn\u00e9 &#8222;smi\u0159ova\u010dky&#8220;.<\/li>\n\n\n\n<li>Jim se nem\u00e1 da\u0159it dob\u0159e, B\u016fh si to nep\u0159eje.<\/li>\n\n\n\n<li><strong>Takto by vypadal Bo\u017e\u00ed spravedlnost, kdyby nep\u0159i\u0161el Je\u017e\u00ed\u0161. Takto beznad\u011bjn\u00e1 situaci by pro n\u00e1s byla &#8211; od Boha, kter\u00e9ho jsme odm\u00edtli, \u017e\u00e1dn\u00fd pokoj, \u017e\u00e1dn\u00e9 dobro, \u017e\u00e1dn\u00e1 podan\u00e1 ruka, \u017e\u00e1dn\u00e1 nad\u011bje &#8211; a to  po cel\u00fd \u017eivot a i po smrti. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Neopovrhuj Ed\u00f3mcem, proto\u017ee je to tv\u016fj bratr. Neopovrhuj Egyp\u0165anem, proto\u017ee jsi byl p\u0159\u00edchoz\u00edm v jeho zemi. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Situace se li\u0161\u00ed n\u00e1rod od n\u00e1rodu.<\/li>\n\n\n\n<li>P\u0159\u00ed\u010dinou vst\u0159\u00edcn\u011bj\u0161\u00edho p\u0159\u00edstupu je op\u011bt historick\u00e1 ud\u00e1lost, resp. &#8222;genetika&#8220;. Ed\u00f3mci jsou potomky Ezaua, co\u017e je zachra\u0148uje a d\u00e1v\u00e1 jim nad\u011bji.<\/li>\n\n\n\n<li>Egyp\u0165an\u00e9 hr\u00e1li v \u017eivot\u011b vyvolen\u00e9ho n\u00e1roda (i v \u017eivota Krista) v\u00edcekr\u00e1te v\u00fdznamnou roli &#8211; kl\u00ed\u010dov\u00e1 asi byla jejich ochota uj\u00edmat se uprchl\u00edk\u016f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Synov\u00e9, kte\u0159\u00ed se jim narod\u00ed, jejich t\u0159et\u00ed pokolen\u00ed, mohou vej\u00edt do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>St\u00e1t se plnopr\u00e1vn\u00fdmi \u017didy m\u016f\u017ee t\u0159et\u00ed generace.<\/li>\n\n\n\n<li>Adaptace imigrant\u016f v\u0161ude na sv\u011bt\u011b prob\u00edh\u00e1 v\u011bt\u0161inou podle podobn\u00fdch sch\u00e9mat (t\u0159eba Vietnamci u n\u00e1s) &#8211; prvn\u00ed generace to &#8222;oded\u0159e&#8220; (nap\u0159. ve ve\u010derk\u00e1ch), p\u0159i\u010dem\u017e se nenau\u010d\u00ed \u0159\u00e1dn\u00e9 ani jazyk. Druh\u00e1 generace mluv\u00ed plynn\u011b a v\u00edcem\u00e9n\u011b p\u0159ej\u00edm\u00e1 kulturu okol\u00ed. D\u011bti t\u0159et\u00ed generace ji\u017e nemaj\u00ed \u017e\u00e1dn\u00fd probl\u00e9m &#8211; splynou.<\/li>\n\n\n\n<li>Toto splynut\u00ed funguje v dobr\u00e9m i ve zl\u00e9m &#8211; t\u0159et\u00ed generace p\u0159evezme dobr\u00e9 i \u0161patn\u00e9 hodnoty a zvyky hostitelsk\u00e9 zem\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Kdy\u017e vyt\u00e1hne\u0161 s vojskem proti sv\u00fdm nep\u0159\u00e1tel\u016fm, m\u011bj se na pozoru p\u0159ed (ka\u017edou \u0161patnost\u00ed.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(zde a na mnoha m\u00edstech -) h.: t\u00e1borem;<\/em><\/li>\n\n\n\n<li><em>h.: ka\u017edou zlou v\u011bc\u00ed; n~: ne\u010distotou \/ pokleskem (kontext ukazuje, \u017ee jde o t\u011blesn\u00fd nikoliv mor\u00e1ln\u00ed p.)<\/em>;<\/li>\n\n\n\n<li>I v dne\u0161n\u00ed dob\u011b existuj\u00ed obdob\u00ed &#8222;b\u011b\u017en\u00e1&#8220; a obdob\u00ed vypjat\u00e1, obdob\u00ed vyost\u0159en\u00e9ho duchovn\u00edho boje<\/li>\n\n\n\n<li>Nev\u00edm, jestli jde o p\u0159esn\u011b tento p\u0159\u00edpad, ale v\u017edycky, kdy\u017e jsem v Ji\u017en\u00edm S\u00fad\u00e1nu, d\u00e1v\u00e1m si zvl\u00e1\u0161tn\u00ed pozor na svatost sv\u00e9ho \u017eivota, zvl\u00e1\u0161t\u011b na jazyk. Doma m\u00edv\u00e1m n\u011bkdy probl\u00e9my se &#8222;slu\u0161nou mluvou&#8220;, v Ji\u017en\u00edm S\u00fad\u00e1nu si \u017e\u00e1dn\u00e9 nevhodn\u00e9 slovo nedovol\u00edm. K\u0159ehkost \u017eivota je tam mnohem odhalen\u011bj\u0161\u00ed a j\u00e1 nechci ni\u010d\u00edm Boha ani v nejmen\u0161\u00edm pokou\u0161et \u010di provokovat. Kdy\u017e se vr\u00e1t\u00edm do b\u011b\u017en\u00fdch pom\u011bru, p\u0159estanu se c\u00edtit ohro\u017een\u011b a &#8222;dovol\u00edm&#8220; si v\u00edce.<\/li>\n\n\n\n<li>Dal\u0161\u00edm d\u016fvodem je, \u017ee nechci b\u00fdt slab\u00fdm \u010dl\u00e1nkem t\u00fdmu. Nechci b\u00fdt t\u00edm, kdo je nejzraniteln\u011bj\u0161\u00ed, kdo je vyd\u00edrateln\u00fd, na koho \u010f\u00e1bel &#8222;n\u011bco m\u00e1&#8220;. Nechci b\u00fdt &#8222;nejslab\u0161\u00edm kusem st\u00e1da&#8220;.<\/li>\n\n\n\n<li><strong>M\u00edt se na pozoru p\u0159ed ka\u017edou \u0161patnost\u00ed<\/strong> je \u0161irok\u00fd pojem. Ka\u017ed\u00fd si sem jist\u011b m\u016f\u017ee dosadit svoje slab\u00e1 m\u00edsta, kter\u00e1 si mus\u00ed hl\u00eddat. U voj\u00e1k\u016f si slab\u00e1 m\u00edsta nelze dovolit &#8211; mohla by v\u00e9st ke katastrof\u011b pro celou arm\u00e1du.<\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9, abychom sami sebe znali, abychom m\u011bli v ohni zkou\u0161ek otestov\u00e1no sv\u00e9 chov\u00e1n\u00ed pod tlakem. Jen tlak toti\u017e odhal\u00ed na\u0161e slabiny.<\/li>\n\n\n\n<li>Proto jsou voj\u00e1ci od sv\u00fdch velitel\u016f v r\u00e1mci v\u00fdcviku vystavov\u00e1n\u00ed tlaku &#8211; jsou uveden\u00ed do stavu hladu, nevysp\u00e1n\u00ed a stresu. Teprve za takov\u00fdch podm\u00ednek vyplave na povrch, co v ka\u017ed\u00e9m \u010dlov\u011bku ve skute\u010dnosti je.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Jestli\u017ee bude (mezi v\u00e1mi) mu\u017e, kter\u00fd bude ne\u010dist\u00fd kv\u016fli no\u010dn\u00ed p\u0159\u00edhod\u011b, a\u0165 odejde ven z t\u00e1bora. Nesm\u00ed hned vej\u00edt do t\u00e1bora. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[h. eufemismus \u2013 n\u011bjak\u00fd druh samovoln\u00e9ho zne\u010di\u0161t\u011bn\u00ed, prav. v\u00fdron semene]<\/em>;<\/li>\n\n\n\n<li>Dovysv\u011btlen\u00ed, p\u0159ed jakou \u0161patnost\u00ed se maj\u00ed frontov\u00ed voj\u00e1ci m\u00edt na pozoru.<\/li>\n\n\n\n<li>Bu\u010f je my\u0161leno no\u010dn\u00ed poluce nebo masturbace. Existuje samoz\u0159ejm\u011b poluce bez masturbace, tedy v hlubok\u00e9m sp\u00e1nku<sup data-fn=\"13be4259-ffab-4e54-ae86-00ef0b6a597c\" class=\"fn\"><a href=\"#13be4259-ffab-4e54-ae86-00ef0b6a597c\" id=\"13be4259-ffab-4e54-ae86-00ef0b6a597c-link\">1<\/a><\/sup>, ale lze se domn\u00edvat, \u017ee \u00fapln\u011b b\u011b\u017en\u00e1 nen\u00ed.<\/li>\n\n\n\n<li>Pokud je my\u0161lena spont\u00e1nn\u00ed poluce, lze se pt\u00e1t: Co je na n\u00ed \u0161patn\u00e9ho? Je p\u0159ece v\u016fl\u00ed neovladateln\u00e1? Zd\u00e1 se, \u017ee p\u0159esto pon\u011bkud zne\u010di\u0161\u0165uj\u00edc\u00ed je.<\/li>\n\n\n\n<li>Domn\u00edv\u00e1m se tedy, \u017ee je my\u0161len v\u00fdron semene obecn\u011b, a\u0165 u\u017e v v r\u00e1mci poluce nebo masturbace.<\/li>\n\n\n\n<li>(Odjinud v\u00edme, \u017ee ve v\u00e1lce, tedy pro boj mu\u017ee do ur\u010dit\u00e9 m\u00edry duchovn\u011b zneschop\u0148uje i b\u011b\u017en\u00fd pohlavn\u00ed styk s man\u017eelkou).<\/li>\n\n\n\n<li>Takov\u00fd mu\u017e je tedy vy\u0159azen s t\u00e1borov\u00e9ho \u017eivota a tedy i z p\u0159\u00edpadn\u00e9ho boje. Je nepou\u017eiteln\u00fd.<\/li>\n\n\n\n<li>Jak uvid\u00edme d\u00e1le, toto vy\u0159azen\u00ed je na p\u0159echodnou a ne p\u0159\u00edli\u0161 dlouhou dobu.<\/li>\n\n\n\n<li>Ale znovu: Pro\u010d to vad\u00ed?\n<ul class=\"wp-block-list\">\n<li>Na pohlavn\u00edm styku nic ne\u010dist\u00e9ho nen\u00ed &#8211; je to Bo\u017e\u00ed dar.<\/li>\n\n\n\n<li>Masturbace je do ur\u010dit\u00e9 m\u00edry &#8222;uboh\u00e1&#8220;, je n\u00e1hra\u017ekou, pouh\u00fdm uvoln\u011bn\u00edm pudu bez p\u0159esahu. V n\u011bkter\u00fdch p\u0159\u00edpadech (nap\u0159. p\u0159i sledov\u00e1n\u00ed pornografie) m\u016f\u017ee b\u00fdt t\u00e9m\u011b\u0159 rovna smilstvu.<\/li>\n\n\n\n<li>Je z\u0159ejm\u011b je\u0161t\u011b dal\u0161\u00ed aspekt, kter\u00fd nen\u00ed zcela jasn\u00fd &#8211; v\u00fdron semene je z\u0159ejm\u011b n\u011bjak duchovn\u011b zne\u010dis\u0165uj\u00edc\u00ed s\u00e1m o sob\u011b.<\/li>\n\n\n\n<li>Ve h\u0159e m\u016f\u017ee b\u00fdt i psychologick\u00fd aspekt &#8211; takov\u00e9mu mu\u017ei je smutno, st\u00fdsk\u00e1 se mu man\u017eel\u010din\u011b tepl\u00e9m n\u00e1ru\u010d\u00ed, je mu z opu\u0161t\u011bnosti do pl\u00e1\u010de. Nen\u00ed p\u0159ipraven a odhodl\u00e1n k boji. Je my\u0161lenkami jinde.<\/li>\n\n\n\n<li>Jak jsme sly\u0161eli p\u0159ed n\u011bkolika ver\u0161i &#8211; jejich mysl nemus\u00ed b\u00fdt jen u novoman\u017eelky, ale tak\u00e9 u \u010derstv\u011b dostav\u011bn\u00e9ho domu nebo nov\u00e9 vinice. Ji\u017e jsme si \u0159ekli, \u017ee takov\u00e9ho voj\u00e1ka je l\u00e9pe poslat dom\u016f, proto\u017ee by mohl demoralizovat sv\u00e9 kolegy-spolubojovn\u00edky.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co si z toho m\u016f\u017ee vz\u00edt novoz\u00e1konn\u00ed k\u0159es\u0165an? \u017de existuj\u00ed obdob\u00ed duchovn\u00edho boje, kdy je t\u0159eba b\u00fdt odhodlan\u00fd a pevn\u00fd.<\/li>\n\n\n\n<li>Jde o pouze tuto z\u00e1le\u017eitost s v\u00fdronem semene nebo je na stejn\u00e9 \u00farovni t\u0159eba i nest\u0159\u00eddmost nebo prokrastinace na internetu? T\u011b\u017eko \u0159\u00edci &#8211; do ur\u010dit\u00e9 m\u00edry lze tento p\u0159\u00edkaz roz\u0161\u00ed\u0159it na dal\u0161\u00ed oblasti, nesm\u00ed se to ale p\u0159eh\u00e1n\u011bt. V\u011bci dot\u00fdkaj\u00edc\u00ed se sexuality maj\u00ed n\u011bkter\u00e1 specifika.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 (Kdy\u017e se bude schylovat k ve\u010deru, umyje se) vodou a po z\u00e1padu slunce sm\u00ed vej\u00edt do t\u00e1bora.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto zne\u010di\u0161t\u011bn\u00ed nen\u00ed napo\u0159\u00e1d &#8211; nejde o \u017e\u00e1dnou nezvratnou katastrofou. Nepou\u017eitelnost je vlastn\u011b velmi kr\u00e1tk\u00e1.<\/li>\n\n\n\n<li>Mali\u010dkost to nen\u00ed: i b\u011bhem on\u011bch 24 hodin mohlo toti\u017e doj\u00edt k bitv\u011b &#8211; a prop\u00e1snout bitvu nen\u00ed mali\u010dkost. <strong>Nest\u00e1t ve chv\u00edli bitvy po boku sv\u00fdm bratr\u016fm kv\u016fli tomu, \u017ee jsem v noci onanoval, to u\u017e mali\u010dkost nen\u00ed, to je opravdov\u00e1 katastrofa. <\/strong><\/li>\n\n\n\n<li><strong>P\u0159\u00edle\u017eitost zapojit se do boje se u\u017e toti\u017e nemus\u00ed opakovat. Nev\u00ed\u0161, kolik takov\u00fdch p\u0159\u00edle\u017eitosti se ti v \u017eivot\u011b dostane.<\/strong> Je to varov\u00e1n\u00ed pro ka\u017ed\u00e9ho z n\u00e1s.<\/li>\n\n\n\n<li>Jenom\u017ee v\u00fdzva vyrazit do boje m\u016f\u017ee p\u0159ij\u00edt kdykoliv &#8211; kdykoliv m\u016f\u017ee zazvonit telefon, \u017ee n\u011bkdo m\u011bl autonehodu a je na pokraji \u017eivota a smrti. Kdy\u017e jsem v takov\u00e9 chv\u00edli p\u0159iopil\u00fd a sed\u00edc\u00ed u televize, bude mi n\u011bjakou dobu trvat, ne\u017e bude schopen se zvednout a j\u00edt.<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><br><strong>V izraelsk\u00e9m filmu Val\u010d\u00edk s Ba\u0161\u00edrem je sc\u00e9na, kdy arm\u00e1da bojuje v Libanovu. Jeden d\u016fstojn\u00edk nocuje v ciz\u00edm opu\u0161t\u011bn\u00e9m dom\u011b. Objev\u00ed tam videokazety s pornografi\u00ed a str\u00e1v\u00ed nad nimi ve\u010der. Je to nanejv\u00fd\u0161e pochopiteln\u00e9 a omluviteln\u00e9 - je pod obrovsk\u00fdm tlakem, ve stresu, s velkou zodpov\u011bdnost\u00ed - kdo by po n\u011bm \"mohl hodit kamenem\", \u017ee si dop\u0159\u00e1l chv\u00edli oddechu a uvoln\u011bn\u00ed?<br>Probl\u00e9mem bylo, \u017ee jeho jednotka, ponech\u00e1na bez dozoru mezit\u00edm provedla masakr v t\u00e1borech Sabra a \u0160at\u00edla<\/strong><sup data-fn=\"86a2a6ed-7d3f-41af-8733-be76bbd7bfe9\" class=\"fn\"><a href=\"#86a2a6ed-7d3f-41af-8733-be76bbd7bfe9\" id=\"86a2a6ed-7d3f-41af-8733-be76bbd7bfe9-link\">2<\/a><\/sup><strong>.<\/strong><br><strong>D\u016fstojn\u00edkovo selh\u00e1n\u00ed bylo \"mal\u00e9\" a pochopiteln\u00e9, ale n\u00e1sledky byly hrozn\u00e9 a nezvratn\u00e9.<\/strong><br><br><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z tohoto p\u0159\u00edkazu m\u016f\u017eeme tak\u00e9 z\u00edskat ur\u010dit\u00e9 obecn\u00e9 pou\u010den\u00ed ohledn\u011b masturbace:\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed neutr\u00e1ln\u00ed, nejde o nic kladn\u00e9ho; je zne\u010di\u0161tuj\u00edc\u00ed a zneschop\u0148uje k duchovn\u00edmu boji. (Soudob\u00fd koncept, \u017ee masturbace je pozitivn\u00ed, je chybn\u00fd).<sup data-fn=\"e73e1b83-4130-4f31-8e2a-e2f700f3185c\" class=\"fn\"><a href=\"#e73e1b83-4130-4f31-8e2a-e2f700f3185c\" id=\"e73e1b83-4130-4f31-8e2a-e2f700f3185c-link\">3<\/a><\/sup><\/li>\n\n\n\n<li><strong>Nejde o \u017e\u00e1dnou katastrofu a nejde o nic nezvratn\u00e9ho. Vy\u0159azen\u00ed z boje je \u010dasov\u011b velmi omezen\u00e9 a o\u010di\u0161t\u011bn\u00ed jednoduch\u00e9.<\/strong><\/li>\n\n\n\n<li>(na druh\u00e9 stran\u011b nejde o ne\u0159e\u0161itelnou katastrofu s\u00a0dlouhodob\u00fdmi n\u00e1sledky)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mimochodem &#8222;karant\u00e9nn\u00ed&#8220; m\u00edsto za t\u00e1borem muselo b\u00fdt zaj\u00edmav\u00e9: posed\u00e1vali tam posti\u017een\u00ed mu\u017ei a \u010dekali na setm\u011bn\u00ed. V\u011b\u0159\u00edm, \u017ee byli jako na trn\u00ed a do boje se p\u0159\u00edmo &#8222;t\u011b\u0161ili&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Venku za t\u00e1borem m\u011bj vyhrazen\u00e9 m\u00edsto a tam odch\u00e1zej konat pot\u0159ebu. 14 Ve sv\u00e9m n\u00e1\u0159ad\u00ed m\u011bj kol\u00edk. Kdy\u017e si venku d\u0159epne\u0161, vyhrab s n\u00edm jamku a zase svou ne\u010distotu zakryj. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: nam\u00edsto \u201em\u00edsto\u201c ruku; (jeden z v\u00edcero obrazn\u00fdch v\u00fdznam\u016f h. v\u00fdrazu)<\/em>;<\/li>\n\n\n\n<li><em>h. (eufemismus): ven<\/em>;<\/li>\n\n\n\n<li><em>h.: sedne\u0161<\/em>;<\/li>\n\n\n\n<li><em>co z tebe vyjde<\/em>;<\/li>\n\n\n\n<li>Bible \u0159e\u0161\u00ed ne\u010dekan\u00e9 v\u011bci: kdy\u017e ale zv\u00e1\u017e\u00edme, \u017ee n\u011bkde kempovalo tis\u00edce voj\u00e1k\u016f nebo cel\u00fd n\u00e1rod, st\u00e1v\u00e1 se ot\u00e1zka toalet hygienicky prioritn\u00ed. Vyprazd\u0148ov\u00e1n\u00ed tak velk\u00fdch skupin nelze d\u00e1t voln\u00fd pr\u016fb\u011bh &#8211; jinak vede ke zne\u010di\u0161t\u011bn\u00ed okol\u00ed, okoln\u00edch vod a p\u0159\u00edpadn\u011b a\u017e k epidemi\u00edm.<\/li>\n\n\n\n<li>(M\u016fj p\u0159\u00edtel jednou na v\u00fdjezdu v Ji\u017en\u00edm S\u00fad\u00e1nu pou\u017eil toto m\u00edsto p\u0159i diskuzi o pot\u0159eb\u011b budov\u00e1n\u00ed komunitn\u00edch latr\u00edn).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 V\u017edy\u0165 Hospodin, tv\u016fj B\u016fh, se proch\u00e1z\u00ed uprost\u0159ed tv\u00e9ho t\u00e1bora, aby t\u011b vysvobodil a dal ti tv\u00e9 nep\u0159\u00e1tele. Proto a\u0165 je tv\u016fj t\u00e1bor svat\u00fd. A\u0165 u tebe nevid\u00ed nic hanebn\u00e9ho, aby se od tebe neodvr\u00e1til.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Informace, \u017ee <strong>Hospodin se proch\u00e1z\u00ed uprost\u0159ed t\u00e1bora<\/strong> je zcela z\u00e1sadn\u00ed.<\/li>\n\n\n\n<li>N\u011bkdy si neuv\u011bdomujeme, \u017ee Hospodinova p\u0159\u00edtomnost je a\u017e tak bl\u00edzk\u00e1 a intimn\u00ed.<\/li>\n\n\n\n<li>T\u011blesn\u00e9 projevy samy o sob\u011b zne\u010di\u0161\u0165uj\u00edc\u00ed nejsou &#8211; m\u00e1me t\u011bla a i Kristus musel chodit na z\u00e1chod.<\/li>\n\n\n\n<li>To ale neznamen\u00e1, \u017ee s nimi p\u0159im\u011b\u0159en\u011b nezach\u00e1z\u00edme, nevym\u011b\u0159ujeme jim meze, \u017ee je nem\u00e1me pod kontrolou, apod.<\/li>\n\n\n\n<li>M\u016f\u017eeme si tak\u00e9 p\u0159ipomenout, \u017ee <strong>na\u0161e \u00fasil\u00ed &#8222;m\u00edt c\u00edrkev p\u011bknou&#8220;, je legitimn\u00ed. Kdy\u017e budou c\u00edrkve zanedban\u00fdmi &#8222;pok\u00e1len\u00fdmi&#8220; m\u00edsty, m\u016f\u017ee to Boha odradit.<\/strong><\/li>\n\n\n\n<li>I na\u0161e domovy by z\u0159ejm\u011b m\u011bly vykazovat ur\u010ditou kulturu prost\u0159ed\u00ed &#8211; chodit doma v tren\u00fdrk\u00e1ch, \u0161pinav\u00fd, smradlav\u00fd a \u201eneoholen\u00fd\u201c Boha &#8222;proch\u00e1zej\u00edc\u00edho se v ob\u00fdv\u00e1ku&#8220; asi nepot\u011b\u0161\u00ed. <strong>M\u00edt to doma hezk\u00e9 rozhodn\u011b neu\u0161kod\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Nevyd\u00e1vej otroka jeho p\u00e1nu, kdy\u017e se chce u tebe (p\u0159ed sv\u00fdm p\u00e1nem zachr\u00e1nit.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: vysvobodit od sv\u00e9ho p\u00e1na<\/em>;<\/li>\n\n\n\n<li>Je zjevn\u00e9, \u017ee v tomto p\u0159\u00edpad\u011b m\u00e1 milosrdenstv\u00ed p\u0159ednost p\u0159ed &#8222;vlastnick\u00fdm pr\u00e1vem&#8220;.<\/li>\n\n\n\n<li>P\u0159edpokl\u00e1d\u00e1 se tak\u00e9 z\u0159ejm\u011b, \u017ee otrok m\u011bl k uprchnut\u00ed d\u016fvod &#8211; kdyby jeho p\u00e1n byl laskav\u00fd a dobr\u00fd, neut\u00edkal by.<\/li>\n\n\n\n<li>Lze-li to srovn\u00e1vat, nap\u0159. v Chaloupce str\u00fd\u010dka Toma byla situace otrok\u016f velmi r\u016fzn\u00e1 &#8211; od velmi snesiteln\u00e9 (mohli kdykoliv odej\u00edt, propou\u0161t\u011bc\u00ed listiny m\u011bli kdykoliv k dispozici) a\u017e po naprosto nelidsk\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 A\u0165 z\u016fstane (u tebe,) ve tv\u00e9m st\u0159edu, na m\u00edst\u011b, kter\u00e9 si vybere, v n\u011bkter\u00e9 ze tv\u00fdch bran, je\u017e se mu l\u00edb\u00ed. Neutiskuj ho. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bo\u017e\u00ed princip je st\u00e1le stejn\u00fd &#8211; ke znev\u00fdhodn\u011bn\u00fdm a ohro\u017een\u00fdm lidem se chovat nejen slu\u0161n\u011b, ale nadstandardn\u011b slu\u0161n\u011b. Zneu\u017e\u00edv\u00e1n\u00ed jejich slabosti se Bohu hnus\u00ed.<\/li>\n\n\n\n<li>Vy\u017ed\u00edmej \u010dlov\u011bka a pak ho odho\u010f je \u010f\u00e1belsk\u00fd princip.<\/li>\n\n\n\n<li>Tak\u017ee takov\u00e9ho \u010dlov\u011bka nechej \u017e\u00edt, p\u0159ijmi jej mezi sebe, chovej s k n\u011bmu f\u00e9rov\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>1<strong>8 A\u0165 \u017e\u00e1dn\u00e1 z dcer Izraele nen\u00ed chr\u00e1movou nev\u011bstkou ani \u017e\u00e1dn\u00fd ze syn\u016f Izraele chr\u00e1mov\u00fdm smiln\u00edkem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je jedno, co provozuj\u00ed n\u00e1rody kolem. V na\u0161\u00ed &#8222;rodin\u011b&#8220; se tohle zkr\u00e1tka ned\u011bl\u00e1.<\/li>\n\n\n\n<li>Prostituci lze zjevn\u011b zaobalit do p\u0159ijateln\u00e9ho, dokonce n\u00e1bo\u017eensk\u00e9ho h\u00e1vu. Jde\u0161 do chr\u00e1mu uct\u00edt boha a je\u0161t\u011b si u toho u\u017eije\u0161 neman\u017eelsk\u00e9ho sexu. Komu by se tohle nel\u00edbilo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Nenos do domu Hospodina, sv\u00e9ho Boha, mzdu prostitutky ani \u00fahradu psa jako napln\u011bn\u00ed jak\u00e9hokoliv slibu, nebo\u0165 oboj\u00ed je ohavnost\u00ed pro Hospodina, tv\u00e9ho Boha. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. za mu\u017eskou (nekultickou) prostituci<\/em>;<\/li>\n\n\n\n<li>Na p\u016fvodu pen\u011bz z\u00e1le\u017e\u00ed. Nejsou neutr\u00e1ln\u00ed.<\/li>\n\n\n\n<li>\u0158\u00edman\u00e9 \u0159\u00edkal Pecunia non olet v souvislosti s pen\u011bzi vypl\u00e1cen\u00fdmi za mo\u010d z ve\u0159ejn\u00fdch toalet (pou\u017e\u00edvala se k pran\u00ed).<\/li>\n\n\n\n<li>Nen\u00ed to ale pravda &#8211; pokud je p\u016fvod pen\u011bz ne\u010dist\u00fd, Bohu je nelze ob\u011btovat.<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Na ob\u011b\u0165 Hospodinu si nem\u016f\u017ee\u0161 vyd\u011blat ne\u010dist\u00fdm zp\u016fsobem.<\/li>\n\n\n\n<li><strong>Sponzorsk\u00e9 dary od mafi\u00e1n\u016f, drogov\u00fdch dealer\u016f apod. zlo\u010dinc\u016f do c\u00edrkve nepat\u0159\u00ed. B\u016fh je nep\u0159ijme &#8211; pen\u011bzi si nelze zakoupit Bo\u017e\u00ed p\u0159\u00edze\u0148.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Neber \u00farok od sv\u00e9ho bratra, \u00farok z pen\u011bz, \u00farok z j\u00eddla, \u00farok z jak\u00e9koliv v\u011bci, kter\u00e1 se p\u016fj\u010duje na \u00farok.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00darok mezi brat\u0159\u00edmi nen\u00ed povolen &#8211; kolik p\u016fj\u010d\u00ed\u0161, tolik ti bude vr\u00e1ceno.<\/li>\n\n\n\n<li>P\u0159edpoklad je, \u017ee ty jsi t\u00edm, kdo p\u016fj\u010duje, t\u00edm, kdo m\u00e1, co p\u016fj\u010dit.<\/li>\n\n\n\n<li>Tento p\u0159\u00edkaz m\u00e1 sv\u00e9 d\u016fsledky &#8211; p\u016fj\u010duj\u00edc\u00ed nem\u00e1 \u017e\u00e1dnou jinou motivaci p\u016fj\u010dovat, ne\u017e sv\u00e9 &#8222;dobr\u00e9 srdce&#8220;. P\u016fj\u010dov\u00e1n\u00ed v r\u00e1mci n\u00e1roda m\u016f\u017ee b\u00fdt v\u00fdhradn\u011b p\u0159\u00e1telskou v\u00fdpomoc\u00ed, nikdy se nem\u016f\u017ee st\u00e1t byznysem.<\/li>\n\n\n\n<li>V na\u0161\u00ed kultu\u0159e jsou \u00faroky b\u011b\u017en\u00e9, ale v rodin\u00e1ch se na \u00farok v\u011bt\u0161inou nep\u016fj\u010duje. B\u016fh izraelsk\u00fd n\u00e1rod ur\u010dit\u00fdm zp\u016fsobem ch\u00e1pal jako \u0161ir\u0161\u00ed rodinu.<\/li>\n\n\n\n<li>Takov\u00e1to p\u0159\u00e1telsk\u00e1 p\u016fj\u010dka p\u0159edpokl\u00e1d\u00e1, \u017ee \u010dlov\u011bk si pot\u0159ebuje p\u016fj\u010dit na n\u011bco d\u016fle\u017eit\u00e9ho &#8211; ne na nov\u00fd televizor nebo na dovolenou u mo\u0159e, ale na p\u0159eklenut\u00ed n\u011bjak\u00e9 kritick\u00e9 situace.<\/li>\n\n\n\n<li>Pouze nemoud\u0159\u00ed lid\u00e9 si p\u016fj\u010duj\u00ed na hlouposti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Od cizince m\u016f\u017ee\u0161 br\u00e1t \u00farok, ale od sv\u00e9ho bratra \u00farok neber, aby ti Hospodin, tv\u016fj B\u016fh, po\u017eehnal p\u0159i v\u0161em podnik\u00e1n\u00ed tv\u00fdch rukou v zemi, do kter\u00e9 jde\u0161, abys ji obsadil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V tomto kontextu je zaj\u00edmav\u00e9, \u017ee \u017did\u00e9 se v d\u011bjin\u00e1ch p\u016fj\u010dkami ne-\u017did\u016fm \u010dasto \u017eivili. \u010casto byli do tohoto druhu podnik\u00e1n\u00ed nahn\u00e1ni diskrimina\u010dn\u00edmi opat\u0159en\u00edmi, kter\u00e1 jim zakazovala podnikat v b\u011b\u017en\u00fdch odv\u011btv\u00edch (v \u0159emeslech, v zem\u011bd\u011blstv\u00ed apod.)<\/li>\n\n\n\n<li>Na bran\u00ed \u00faroku obecn\u011b nic \u0161patn\u00e9ho nen\u00ed &#8211; nen\u00ed povolen pouze mezi sv\u00fdmi. P\u016fj\u010dov\u00e1n\u00ed na \u00farok umo\u017enilo do zna\u010dn\u00e9 m\u00edry rozvoj hospod\u00e1\u0159stv\u00ed.<\/li>\n\n\n\n<li>Jde o jeden z\u00a0pil\u00ed\u0159\u016f kapitalistick\u00e9 ekonomiky &#8211; umo\u017e\u0148uje podnikatel\u016fm z\u00edskat prost\u0159edky na rozvoj podnik\u00e1n\u00ed.<\/li>\n\n\n\n<li>Koneckonc\u016f i Je\u017e\u00ed\u0161 vy\u010d\u00edtal l\u00edn\u00e9mu slu\u017eebn\u00edku, \u017ee svou h\u0159ivnu nedal na \u00farok do banky.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo shrnout: V\u00a0ekonomice si \u00faroky d\u00e1vejte, jak chcete, je to zdrav\u00e9 pro hospod\u00e1\u0159stv\u00ed. Ale mezi sebou, v\u00a0r\u00e1mci rodiny, klanu, komunity, n\u00e1roda to ned\u011blejte &#8211; tam bu\u010fte milosrdn\u00ed a \u00farok ne\u017e\u00e1dejte.<\/li>\n\n\n\n<li>Kdy\u017e \u00faroky od sv\u00fdch vyb\u00edrat nebude\u0161, B\u016fh se ti odm\u011bn\u00ed prosperitou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-black-color\">22 Kdy\u017e u\u010din\u00ed\u0161 slib Hospodinu, sv\u00e9mu Bohu, nev\u00e1hej ho splnit, nebo\u0165 Hospodin, tv\u016fj B\u016fh, ho od tebe jist\u011b vy\u017e\u00e1d\u00e1 a byl by na tob\u011b h\u0159\u00edch. <\/mark><\/strong><\/a><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: vyhled\u00e1;<\/em><\/li>\n\n\n\n<li>Hospodin bere na\u0161e slova v\u00e1\u017en\u011b. S t\u00edm je t\u0159eba po\u010d\u00edtat.<\/li>\n\n\n\n<li><strong>Sliby vyhled\u00e1v\u00e1<\/strong> &#8211; tedy je &#8222;vytahuje z kartot\u00e9ky&#8220;, p\u0159ipom\u00edn\u00e1 a pt\u00e1 se, jak to s nimi vypad\u00e1. Jak jsi na tom s pln\u011bn\u00edm?<\/li>\n\n\n\n<li>Spln\u011bn\u00ed je t\u0159eba neodkl\u00e1dat. Nen\u00ed mo\u017en\u00e9 v\u00e1hat, zam\u00fd\u0161let se, zda slib plnit nebo jej pustit k vod\u011b.<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e1 ot\u00e1zka je, zda existuje legitimn\u00ed cesta, jak se ze <strong>slibu <\/strong>vyv\u00e1zat. Pravd\u011bpodobn\u011b sp\u00ed\u0161e neexistuje. Slib je slib, z principu v\u011bci je z\u00e1vazn\u00fd. Kdyby bylo mo\u017eno ka\u017ed\u00fd slib nez\u00e1vazn\u011b ru\u0161it, jak\u00fd by to byl slib? Pojem by z\u016fstal vypr\u00e1zdn\u011bn.<\/li>\n\n\n\n<li>Slib z\u0159ejm\u011b zru\u0161it nelze. Kdy\u017e si \u010dlov\u011bk nen\u00ed jist\u00fd, je l\u00e9pe mluvit nap\u0159. o <strong>p\u0159edsevzet\u00ed<\/strong>, tedy z\u00e1vazku s\u00e1m v\u016f\u010di sob\u011b. To si \u010dlov\u011bk z\u0159ejm\u011b m\u016f\u017ee poru\u0161ovat &#8222;kolikr\u00e1t chce&#8220;.<\/li>\n\n\n\n<li>Nedodr\u017een\u00ed slibu se samoz\u0159ejm\u011b st\u00e1v\u00e1 a \u010dlov\u011bk pak nese d\u016fsledky. Ty mohou b\u00fdt r\u016fzn\u00e9, snad mohou b\u00fdt i odpu\u0161t\u011bny nebo minimalizov\u00e1ny, nikoliv v\u0161ak zameteny pod koberec.<\/li>\n\n\n\n<li>Kdy\u017e tedy bojuji s n\u011bjak\u00fdm poku\u0161en\u00edm, je l\u00e9pe d\u00e1t s\u00e1m sob\u011b p\u0159edsevzet\u00ed, ne\u017e slibovat Bohu, \u017ee u\u017e s t\u00edm &#8222;definitivn\u011b skon\u010d\u00edm&#8220;.<\/li>\n\n\n\n<li>Zde jasn\u011b mluv\u00edme o specifick\u00e9 skupin\u011b slib\u016f &#8211; o slibech Bohu. \u010clov\u011bk s k n\u011b\u010demu zav\u00e1\u017ee, sl\u00edb\u00ed, \u017ee n\u011bco ud\u011bl\u00e1 nebo neud\u011bl\u00e1.<\/li>\n\n\n\n<li>B\u016fh se k tomu pak bude vracet a bude se dopt\u00e1vat, jak to s pln\u011bn\u00edm slibu vypad\u00e1.<\/li>\n\n\n\n<li>Co si po\u010dalo \u010dty\u0159icet \u017eidovsk\u00fdch radik\u00e1l\u016f , kte\u0159\u00ed (Sk 23:12), se spikli a zap\u0159is\u00e1hli, \u017ee nebudou j\u00edst ani p\u00edt, dokud Pavla nezabij\u00ed? Vid\u011bli svou misi jako kr\u00e1tkodobou z\u00e1le\u017eitost jedn\u00e9 noci. Velitel jim vyt\u0159el zrak t\u00edm, \u017ee Pavla pod dohledem dvou set voj\u00e1k\u016f p\u0159etransportoval jinam. Striktn\u011b vzato by m\u011bli v\u0161ichni spiklenci zem\u0159\u00edt \u017e\u00edzn\u00ed.<\/li>\n\n\n\n<li>Ke slib\u016fm n\u00e1s v\u011bt\u0161inou nikdo, ani B\u016fh nenut\u00ed, \u010dasto je ani neo\u010dek\u00e1v\u00e1 ani nechce &#8211; zavazujeme se sami a dobrovoln\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Jestli\u017ee se v\u0161ak vyhne\u0161\/zdr\u017e\u00ed\u0161 slibov\u00e1n\u00ed, nebude na tob\u011b h\u0159\u00edch. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159esto\u017ee ke slibu \u010dlov\u011bka nikdo nenut\u00ed, je lehk\u00e9 se do slib\u016f zapl\u00e9st.<\/li>\n\n\n\n<li><strong>Z\u00e1v\u011br je tedy  jasn\u00fd: se sliby opatrn\u011b. Je l\u00e9pe neslibovat, ne\u017e nedodr\u017eet<\/strong>.<\/li>\n\n\n\n<li>V\u011bt\u0161inou podce\u0148ujeme vlastn\u00ed slabost, slabost t\u011bla, slabost du\u0161e, slo\u017eitost a d\u00e9lku \u017eivota.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Zachovej, co vy\u0161lo ze tv\u00fdch rt\u016f, a spl\u0148, co jsi dobrovoln\u011b sl\u00edbil Hospodinu, sv\u00e9mu Bohu, co jsi prohl\u00e1sil sv\u00fdmi \u00fasty.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u00e1ha slova je ohromn\u00e1.<\/li>\n\n\n\n<li>Proto je nap\u0159. mo\u017eno &#8222;v\u011b\u0159it na <strong>modlitbu spasen\u00ed<\/strong>&#8220; &#8211; bere-li Hospodin vy\u0159\u010den\u00e9 v\u011bci a\u017e tak v\u00e1\u017en\u011b, bere z\u0159ejm\u011b v\u00e1\u017en\u011b i slova, kter\u00fdmi \u00fasty vyzn\u00e1v\u00e1me svou v\u00edru ke spasen\u00ed.<\/li>\n\n\n\n<li>P\u0159ipome\u0148me si, \u017ee Je\u017e\u00ed\u0161 v k\u00e1z\u00e1n\u00ed na ho\u0159e zak\u00e1zal p\u0159\u00edsahu.<\/li>\n\n\n\n<li>B\u016fh nespln\u011bn\u00e9 sliby z\u0159ejm\u011b nevyhled\u00e1v\u00e1 pau\u0161\u00e1ln\u011b a\u017e &#8222;na krev&#8220; &#8211; to bychom byli v\u0161ichni mrtv\u00ed.<\/li>\n\n\n\n<li>N\u011bkter\u00e9 na\u0161e sliby mohou j\u00edt na vrub naivity, nezku\u0161enosti, mladick\u00e9 nerozv\u00e1\u017enosti. Podobn\u011b jako otec nebo man\u017eel mohl zru\u0161it neuv\u00e1\u017een\u00fd slib sv\u00e9 dcery nebo man\u017eelky.<\/li>\n\n\n\n<li>D\u00edvka je mlad\u00e1, nezku\u0161en\u00e1, naivn\u00ed &#8211; n\u011bco zaslechne a neuv\u00e1\u017een\u011b se k\u00a0n\u011b\u010demu zav\u00e1\u017ee, Zku\u0161en\u00fd poru\u010dn\u00edk ale v\u00ed, \u017ee p\u0159esto\u017ee to d\u00edvka mysl\u00ed dob\u0159e, pojala v\u011bc p\u0159ehnan\u011b a zav\u010dasu slib anuluje.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 analogicky Nebesk\u00fd Otec snad m\u016f\u017ee v n\u011bkter\u00fdch p\u0159\u00edpadech p\u0159ikr\u00fdt a zneplatnit n\u011bjak\u00e9 na\u0161e naivn\u00ed nebo &#8222;hujersk\u00e9&#8220; sliby. Je dost mo\u017en\u00e9, \u017ee &#8222;na to konto&#8220; jsme st\u00e1le na\u017eivu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Kdy\u017e vejde\u0161 do vinice sv\u00e9ho bli\u017en\u00edho, jez \/ m\u016f\u017ee\u0161 j\u00edst hrozny podle sv\u00e9ho p\u0159\u00e1n\u00ed do sytosti. Ned\u00e1vej je v\u0161ak do sv\u00e9 n\u00e1doby. 26 Kdy\u017e vejde\u0161 do nepo\u017eat\u00e9ho obil\u00ed sv\u00e9ho bli\u017en\u00edho, trhej klasy rukou, nerozh\u00e1n\u011bj se v\u0161ak na nepo\u017eat\u00e9 obil\u00ed sv\u00e9ho bli\u017en\u00edho srpem. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jednoduch\u00fd princip &#8211; povolenou m\u00edrou je kapacita \u017ealudku.<\/li>\n\n\n\n<li>Srovn\u00e1me-li d\u016fle\u017eitost nedotknutelnosti soukrom\u00e9ho majetku a pot\u0159eby se nasytit v p\u0159\u00edpad\u011b hladu, m\u00e1 nasycen\u00ed p\u0159ednost.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e ne\u017e o p\u0159esn\u011b definovan\u00e9 mno\u017estv\u00ed jde (jako v\u017edy) o princip: <strong>D\u00e1t mo\u017enost se nasytit nemajetn\u00e9mu \u010di hladov\u00e9mu je d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e absolutn\u00ed ct\u011bn\u00ed soukrom\u00e9ho vlastnictv\u00ed. Na druh\u00e9 stran\u011b nemajetn\u00fd \u010di hladov\u00fd mus\u00ed b\u00fdt rozumn\u00fd a nebrat si v\u00edce, ne\u017e nutn\u011b pot\u0159ebuje.<\/strong><\/li>\n\n\n\n<li>Jak\u00e9 je pou\u010den\u00ed pro na\u0161i spole\u010dnost \u010di pro k\u0159es\u0165any? <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jsme povinni m\u00edt pochopen\u00ed pro pot\u0159ebn\u011bj\u0161\u00ed,  ne\u017e jsme sami, co\u017e  ale neznamen\u00e1, \u017ee se mus\u00edme nechat zneu\u017e\u00edvat nebo vyu\u017e\u00edvat.<\/mark><\/strong><\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 maj\u00ed b\u00fdt finan\u010dn\u011b velkorys\u00ed, nemaj\u00ed b\u00fdt &#8222;\u0161krty&#8220;, nemaj\u00ed hl\u00eddat si ka\u017edou korunu. Vypad\u00e1 to, \u017ee i spropitn\u00e9 by mohlo b\u00fdt Bo\u017e\u00edm principem. <\/li>\n\n\n\n<li>Kdy\u017e jsem v Makru ud\u011blal n\u00e1kup za p\u011bt tis\u00edc, je hloup\u00e9 nedat pokladn\u00ed ani drobn\u00e9.<\/li>\n\n\n\n<li>Plat\u00ed to zvl\u00e1\u0161t\u011b pro ty bohat\u0161\u00ed &#8211; chud\u00e1 vdova, kter\u00e1 obrac\u00ed ka\u017edou korunu, je v jin\u00e9 situaci, ne\u017e bohat\u00fd farm\u00e1\u0159 &#8211; majitel pole. <\/li>\n\n\n\n<li>Jsme upozor\u0148ov\u00e1n\u00ed na <strong>d\u016fle\u017eitost principu solid\u00e1rn\u00edho soci\u00e1ln\u00edho zabezpe\u010den\u00ed<\/strong>. V dob\u0159e veden\u00e9 zemi by nikdo nem\u011bl um\u0159\u00edt hladem &#8211; ti \u0161\u0165astn\u011bj\u0161\u00ed se maj\u00ed pod\u00edlet na tom, aby ti nejchud\u0161\u00ed m\u011bli alespo\u0148 \u017eivotn\u00ed minimum.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b je zjevn\u00e9, \u017ee B\u016fh nen\u00ed &#8222;levi\u010d\u00e1k&#8220; &#8211; nen\u00ed c\u00edlem, aby si v\u0161ichni byli rovni. Bohat\u00fd nen\u00ed povinen tolerovat, kdy\u017e mu chud\u00ed z pole odnesou polovinu \u00farody. Nen\u00ed povinen rozdat svou \u00farodu. Nasytit hladov\u00e9 ano, v\u00edce ale ne. &#8222;Bohat\u00fdm br\u00e1t a chud\u00fdm d\u00e1vat&#8220;<sup data-fn=\"78c14980-f567-4ec7-91d2-98ef87d92e54\" class=\"fn\"><a href=\"#78c14980-f567-4ec7-91d2-98ef87d92e54\" id=\"78c14980-f567-4ec7-91d2-98ef87d92e54-link\">4<\/a><\/sup> nen\u00ed z Bible. <\/li>\n\n\n\n<li>Podobn\u00fd smysl m\u00e1 p\u0159\u00edkaz nevy\u017e\u00ednat pole a\u017e k okraji a nepab\u011brkovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"13be4259-ffab-4e54-ae86-00ef0b6a597c\">B\u011bhem REM sp\u00e1nku maj\u00ed mu\u017e nejen rychl\u00e9 pohyby o\u010d\u00ed, ale i erekci <a href=\"#13be4259-ffab-4e54-ae86-00ef0b6a597c-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"86a2a6ed-7d3f-41af-8733-be76bbd7bfe9\"><strong>Masakr v Sab\u0159e a \u0160at\u00edle<\/strong> (Bejr\u00fat) byl\u00a0masakrem palestinsk\u00fdch Arab\u016f, kter\u00fd se odehr\u00e1l\u00a0 16.-18. z\u00e1\u0159\u00ed 1982 b\u011bhem ob\u010dansk\u00e9 v\u00e1lky v Libanonu.  Odhady po\u010dtu zabit\u00fdch se r\u016fzn\u00ed. Podle n\u011bkter\u00fdch zdroj\u016f se jednalo o\u00a0474 mu\u017e\u016f, \u017een a d\u011bt\u00ed,\u00a0podle jin\u00fdch o\u00a0980,\u00a0n\u011bkter\u00e9 hovo\u0159\u00ed o\u00a02300 (wiki) <a href=\"#86a2a6ed-7d3f-41af-8733-be76bbd7bfe9-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"e73e1b83-4130-4f31-8e2a-e2f700f3185c\">Masturbace spojen\u00e1 s pornografi\u00ed je podle m\u00e9ho n\u00e1zoru na zcela jin\u00e9 \u00farovni &#8211; jej\u00ed d\u016fsledky jsou zni\u010duj\u00edc\u00ed. <a href=\"#e73e1b83-4130-4f31-8e2a-e2f700f3185c-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"78c14980-f567-4ec7-91d2-98ef87d92e54\">V\u011bt\u0161inou tyto snahy o p\u0159erozd\u011blov\u00e1n\u00ed kon\u010d\u00ed tak, \u017ee pen\u00edze jsou odebr\u00e1ny \u00fasp\u011b\u0161n\u00fdm a piln\u00fdm a d\u00e1ny ne\u00fasp\u011b\u0161n\u00fdm a l\u00edn\u00fdm <a href=\"#78c14980-f567-4ec7-91d2-98ef87d92e54-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 A\u0165 si nikdo nevezme \u017eenu sv\u00e9ho otce a (neodhal\u00ed c\u00edp roucha sv\u00e9ho otce.) 2 A\u0165 nevejde do (Hospodinova shrom\u00e1\u017ed\u011bn\u00ed) (ten, kdo m\u00e1 rozdrcen\u00e1 varlata) \u010di od\u0159\u00edznut\u00fd (mu\u017esk\u00fd \u00fad.) 3 A\u0165 nevejde do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed potomek ze smilstva, ani jeho des\u00e1t\u00e9 pokolen\u00ed a\u0165 nevejde do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed. 4 A\u0165 nevejde do Hospodinova shrom\u00e1\u017ed\u011bn\u00ed (Am\u00f3nec ani [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"B\u011bhem REM sp\u00e1nku maj\u00ed mu\u017e nejen rychl\u00e9 pohyby o\u010d\u00ed, ale i erekci\",\"id\":\"13be4259-ffab-4e54-ae86-00ef0b6a597c\"},{\"content\":\"<strong>Masakr v Sab\u0159e a \u0160at\u00edle<\/strong> (Bejr\u00fat) byl\u00a0masakrem palestinsk\u00fdch Arab\u016f, kter\u00fd se odehr\u00e1l\u00a0 16.-18. z\u00e1\u0159\u00ed 1982 b\u011bhem ob\u010dansk\u00e9 v\u00e1lky v Libanonu.  Odhady po\u010dtu zabit\u00fdch se r\u016fzn\u00ed. Podle n\u011bkter\u00fdch zdroj\u016f se jednalo o\u00a0474 mu\u017e\u016f, \u017een a d\u011bt\u00ed,\u00a0podle jin\u00fdch o\u00a0980,\u00a0n\u011bkter\u00e9 hovo\u0159\u00ed o\u00a02300 (wiki)\",\"id\":\"86a2a6ed-7d3f-41af-8733-be76bbd7bfe9\"},{\"content\":\"Masturbace spojen\u00e1 s pornografi\u00ed je podle m\u00e9ho n\u00e1zoru na zcela jin\u00e9 \u00farovni - jej\u00ed d\u016fsledky jsou zni\u010duj\u00edc\u00ed.\",\"id\":\"e73e1b83-4130-4f31-8e2a-e2f700f3185c\"},{\"content\":\"V\u011bt\u0161inou tyto snahy o p\u0159erozd\u011blov\u00e1n\u00ed kon\u010d\u00ed tak, \u017ee pen\u00edze jsou odebr\u00e1ny \u00fasp\u011b\u0161n\u00fdm a piln\u00fdm a d\u00e1ny ne\u00fasp\u011b\u0161n\u00fdm a l\u00edn\u00fdm\",\"id\":\"78c14980-f567-4ec7-91d2-98ef87d92e54\"}]"},"categories":[40],"tags":[],"class_list":["post-4851","post","type-post","status-publish","format-standard","hentry","category-5-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4851","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4851"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4851\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4851"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4851"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4851"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}