{"id":4847,"date":"2024-01-22T08:08:00","date_gmt":"2024-01-22T07:08:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4847"},"modified":"2024-11-21T20:29:20","modified_gmt":"2024-11-21T19:29:20","slug":"5-mojzisova-kapitola-22","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/5-mojzisova\/5-mojzisova-kapitola-22\/","title":{"rendered":"5. Moj\u017e\u00ed\u0161ova &#8211; kapitola 22"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 (Kdy\u017e uvid\u00ed\u0161 b\u00fdka sv\u00e9ho bratra \u010di jeho ovci, jak se zab\u011bhly, nebu\u010f lhostejn\u00fd v\u016f\u010di nim,) ale ur\u010dit\u011b je p\u0159ive\u010f nazp\u011bt sv\u00e9mu bratru. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Neuvid\u00ed\u0161 b\u00fdka \u2026, a neschov\u00e1\u0161 se jim (tj. jako bys je nevid\u011bl); n.: nezav\u0159e\u0161 sv\u00e9 oko \u2026; <\/em><\/li>\n\n\n\n<li>Nesm\u00ed\u0161 se tv\u00e1\u0159it, \u017ee nic nevid\u00ed\u0161, nesm\u00ed\u0161 b\u00fdt lhostejn\u00fd.<\/li>\n\n\n\n<li>Kdy\u017e soused nech\u00e1 sv\u00edtit reflektory, nenech\u00e1\u0161 mu vyb\u00edt baterku, ale zazvon\u00ed\u0161 na n\u011bj. Kdy\u017e najde\u0161 n\u011b\u010d\u00ed pen\u011b\u017eenku, vr\u00e1t\u00ed\u0161 ji. Vid\u00ed\u0161 n\u011bkde le\u017eet opilce, nep\u0159ejde\u0161 kolem n\u011bj lhostejn\u011b.<\/li>\n\n\n\n<li>Princip je jasn\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><strong>2 Jestli\u017ee tv\u016fj bratr ne\u017eije bl\u00edzko tebe nebo jej nezn\u00e1\u0161, vezmi je do sv\u00e9ho domu. A\u0165 jsou u tebe, dokud je tv\u016fj bratr nevyhled\u00e1. Pak mu je vra\u0165. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A lhostejn\u00fd nesm\u00ed\u0161 b\u00fdt ani, kdy\u017e je to pro tebe nam\u00e1hav\u00e9 nebo n\u00e1ro\u010dn\u00e9.<\/li>\n\n\n\n<li>Bude\u0161 se z\u00e1le\u017eitosti v\u011bnovat, o ovci se bude\u0161 starat. Majitele bude\u0161 hledat.<\/li>\n<\/ul>\n\n\n\n<p><strong>3 Tak to ud\u011blej s jeho oslem, tak to ud\u011blej s jeho od\u011bvem, tak to ud\u011blej s ka\u017edou ztracenou v\u011bc\u00ed sv\u00e9ho bratra, kter\u00e1 se mu ztrat\u00ed a nalezne\u0161 ji. Nesm\u00ed\u0161 b\u00fdt lhostejn\u00fd.<\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejde o v\u00fd\u010det, jde o princip. Nem\u016f\u017ee\u0161 se vymlouvat, \u017ee o rozsv\u00edcen\u00fdch reflektorech se v Bibli nic nep\u00ed\u0161e, jen o ovci. Lhostejnost je h\u0159\u00edchem. Mus\u00edme b\u00fdt aktivn\u00ed, sp\u00ed\u0161e proaktivn\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><strong>4 (Kdy\u017e uvid\u00ed\u0161 osla sv\u00e9ho bratra \u010di jeho b\u00fdka, jak padli na cest\u011b, nebu\u010f lhostejn\u00fd) v\u016f\u010di nim, ale spolu s n\u00edm<\/strong> <strong>jim ur\u010dit\u011b pomoz vst\u00e1t.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed p\u0159\u00edklady: kdy\u017e bude\u0161 v&nbsp;aut\u011b m\u00edjet hav\u00e1rii, ur\u010dit\u011b zastav\u00ed\u0161. Je p\u0159itom jedno, jestli si zakrv\u00e1c\u00ed\u0161 potahy, nebo \u017ee nestihne\u0161 sch\u016fzku. P\u0159\u00edklad\u016f m\u016f\u017ee b\u00fdt nespo\u010det, princip z\u016fst\u00e1v\u00e1 t\u00fd\u017e.<\/li>\n<\/ul>\n\n\n\n<p><strong>5 A\u0165 nen\u00ed oble\u010den\u00ed mu\u017ee na \u017een\u011b a mu\u017e, nech\u0165 neobl\u00e9k\u00e1 od\u011bv \u017eeny, proto\u017ee ka\u017ed\u00fd, kdo d\u011bl\u00e1 takov\u00e9 v\u011bci, je ohavnost\u00ed pro Hospodina, tv\u00e9ho Boha. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[m\u016f\u017ee znamenat: \u017eensk\u00fd (kter\u00fd nos\u00ed \u017eeny) i \u017eeny (pat\u0159\u00edc\u00ed konkr\u00e9tn\u00ed \u017een\u011b) &#8211; jasn\u00e9 rozli\u0161en\u00ed pohlav\u00ed je ochranou p\u0159ed mor\u00e1ln\u00ed perverz\u00ed]<\/em>;<\/li>\n\n\n\n<li>M\u016f\u017ee b\u00fdt n\u011bco jasn\u011bj\u0161\u00edho? Explicitn\u011bj\u0161\u00edho?<\/li>\n\n\n\n<li>Travesti show jsou ohavnost\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><strong>6 Kdy\u017e se p\u0159ed tebou po cest\u011b, na n\u011bjak\u00e9m strom\u011b \u010di na zemi naskytne pta\u010d\u00ed hn\u00edzdo s ml\u00e1\u010faty nebo vejci a matka bude sed\u011bt na ml\u00e1\u010fatech nebo na vejc\u00edch, neber matku 7 Matku jist\u011b propus\u0165 a vezmi si jen ml\u00e1\u010fata, aby se ti dob\u0159e vedlo a do\u017eil ses mnoha dn\u00ed. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nep\u0159eh\u00e1n\u00ed to Hospodin s&nbsp;detaily? Nikoliv \u2013 ka\u017ed\u00fd ver\u0161 n\u00e1m odhaluje dal\u0161\u00ed a dal\u0161\u00ed st\u0159\u00edpky o Bo\u017e\u00edm charakteru a sm\u00fd\u0161len\u00ed.<\/li>\n\n\n\n<li>Nen\u00ed \u0159e\u010deno, \u017ee se hn\u00edzda nesm\u00ed\u0161 ani dotknout. Ml\u00e1\u010fata si vz\u00edt m\u016f\u017ee\u0161. Pro\u010d?<\/li>\n\n\n\n<li>&nbsp;ta ml\u00e1\u010fata m\u016f\u017ee\u0161 ko\u0159istit. k&nbsp;\u010demu ti budou? na j\u00eddlo? na chov? to je jedno.<\/li>\n\n\n\n<li>Nen\u00ed \u0159e\u010deno, \u017ee se hn\u00edzda nesm\u00ed\u0161 ani dotknout. Ml\u00e1\u010fata si vz\u00edt m\u016f\u017ee\u0161. Pro\u010d? Pro\u010d ml\u00e1\u010fata ano a matku ne?<\/li>\n\n\n\n<li>Mo\u017en\u00e9 vysv\u011btlen\u00ed:<ul><li>V&nbsp;na\u0161em padl\u00e9m sv\u011bt\u011b je dovoleno j\u00edst zv\u00ed\u0159ata. Nen\u00ed to ide\u00e1ln\u00ed, ale na p\u0159echodnou dobu to tak B\u016fh ustanovil.<\/li><\/ul><ul><li>&nbsp;Kdy\u017e vezme\u0161 ml\u00e1\u010fata matce, je to sice hrozn\u00e9, ale matka se s&nbsp;t\u00edm vyrovn\u00e1. A \u010dasem si po\u0159\u00edd\u00ed ml\u00e1\u010fata dal\u0161\u00ed.<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e vezme\u0161 matku od ml\u00e1\u010fat, odsuzuje\u0161 ke smrti hladem a opu\u0161t\u011bnost\u00ed i je.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na nov\u00e9 zemi se ji\u017e takov\u00e9 v\u011bci d\u00edt nebudou. Stvo\u0159en\u00ed se do\u010dk\u00e1 vykoupen\u00ed a B\u016fh set\u0159e slzy i z&nbsp;o\u010d\u00ed pt\u00e1k\u016f.<\/li>\n\n\n\n<li>\u017de Nejvy\u0161\u0161\u00ed pamatuje i na takov\u00e9to v\u011bci, je dojemn\u00e9 a pro n\u00e1s pou\u010dn\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><strong>8 Kdy\u017e si postav\u00ed\u0161 nov\u00fd d\u016fm, ud\u011blej na st\u0159e\u0161e z\u00e1bradl\u00ed, abys neuvedl na sv\u016fj d\u016fm vinu za prolitou krev, kdy\u017e by z n\u011bho n\u011bkdo spadl. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o p\u0159edb\u011b\u017enou opatrnost, p\u0159edv\u00edd\u00e1n\u00ed, p\u0159em\u00fd\u0161len\u00ed, zodpov\u011bdnost.<\/li>\n\n\n\n<li>Je t\u0159eba myslet na druh\u00e9, na okol\u00ed, na bezpe\u010dnost. U Boha n\u00e1m neprojde v\u00fdmluva: On spadl z&nbsp;moj\u00ed st\u0159echy, proto\u017ee si nedal pozor. J\u00e1 s&nbsp;t\u00edm nem\u00e1m nic spole\u010dn\u00e9ho, je to jeho v\u011bc.<\/li>\n\n\n\n<li>N\u011bkter\u00e1 bezpe\u010dnostn\u00ed opat\u0159en\u00ed jsou na m\u00edst\u011b \u2013 jsme zvykl\u00ed, \u017ee \u017eijeme v&nbsp;p\u0159eopatrn\u00e9 z\u00e1padn\u00ed spole\u010dnosti, kter\u00e1 se lidem \u201emot\u00e1\u201c do v\u0161eho \u2013 vynucuje p\u00e1sy v&nbsp;autech, p\u0159ilby na kole a hygienick\u00e1 opat\u0159en\u00ed v&nbsp;hospod\u00e1ch. Z&nbsp;tohoto p\u0159ik\u00e1z\u00e1n\u00ed vid\u00edme, \u017ee to nen\u00ed nutn\u011b \u0161patn\u011b.<\/li>\n\n\n\n<li>Jist\u011b existuje m\u00edra p\u0159im\u011b\u0159enosti, ale nemus\u00ed b\u00fdt a\u017e tak \u201evpravo\u201c, jak si n\u011bkdy mysl\u00edme.<\/li>\n\n\n\n<li>Je dost mo\u017en\u00e9, \u017ee se tento princip vztahuje nap\u0159. i na reklamy na cigarety \u2013 jejich distributo\u0159i se nebudou moci vymlouvat, \u017ee je to ka\u017ed\u00e9ho v\u011bc, jestli si jejich v\u00fdrobek koup\u00ed nebo ne. Neud\u011blali dost pro to, aby n\u011bkdo mlad\u00fd a nezku\u0161en\u00fd \u201ez jejich st\u0159echy nespadl\u201c.<\/li>\n<\/ul>\n\n\n\n<p><strong>9 Neos\u00e9vej svou vinici dvoj\u00edm druhem semene, jinak pln\u00fd v\u00fdnos semene, kter\u00e9 jsi zasel, i \u00faroda vinice propadne svatyni. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: posv\u011bt\u00ed; (my\u0161lenka svatosti zde souvis\u00ed se zvl\u00e1\u0161tn\u00edm jedn\u00e1n\u00edm; P\u0161 \u010dte p\u0159esn\u011bj\u0161\u00ed hitp. slovesa &#8211; \u201ezp\u016fsob\u00ed, \u017ee se s n\u00ed bude nakl\u00e1dat zvl. zp\u016fsobem\u201c &#8211; tj. propadne)<\/em><\/li>\n\n\n\n<li>Vinice se osov\u00e1 vinnou r\u00e9vou. Je\u0161t\u011b n\u011b\u010d\u00edm jin\u00fdm? Z&nbsp;textu se zd\u00e1, \u017ee je je\u0161t\u011b n\u011bjakou dopl\u0148kovou plodinou.<\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt o to, \u017ee tla\u010d\u00ed\u0161 za ka\u017edou cenu na maxim\u00e1ln\u00ed vyu\u017eit\u00ed p\u016fdy \u2013 hrozny ti nesta\u010d\u00ed, z&nbsp;p\u016fdy mezi r\u00e9vou chce\u0161 sklidit je\u0161t\u011b n\u011bco dal\u0161\u00edho.<\/li>\n\n\n\n<li>V\u00fdsledkem ale bude, \u017ee p\u0159ijde\u0161 o oboj\u00ed.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 jde o ur\u010ditou \u201enena\u017eranost\u201c, kter\u00e1 se nevypl\u00e1c\u00ed.&nbsp; M\u00e1\u0161 vinici? Bu\u010f r\u00e1d a p\u0159im\u011b\u0159en\u011b ji exploatuj. Netla\u010d za ka\u017edou cenu na maxim\u00e1ln\u00ed v\u00fdnosy.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 vad\u00ed i to, \u017ee se nedok\u00e1\u017ee\u0161 soust\u0159edit na jednu v\u011bc. M\u00e1\u0161 toho pak mnoho \u2013 pob\u00edh\u00e1\u0161 mezi povinnostmi a nev\u00ed\u0161, kam d\u0159\u00edv sko\u010dit.<\/li>\n\n\n\n<li>Hroz\u00ed je\u0161t\u011b n\u011bco dal\u0161\u00edho? Mohou se n\u011bkter\u00e9 rostliny navz\u00e1jem negativn\u011b ovliv\u0148ovat?<\/li>\n\n\n\n<li>Laicky tu\u0161\u00edm, \u017ee existuj\u00ed rostliny, kter\u00e9 se navz\u00e1jem vhodn\u011b dopl\u0148uj\u00ed a tak\u00e9 rostliny, jejich vyu\u017eit\u00ed nadm\u011brn\u011b vy\u010derp\u00e1v\u00e1 p\u016fdu.<\/li>\n\n\n\n<li>P\u0159\u00edkaz je pod sankc\u00ed \u2013 pokud by ses t\u00edm ne\u0159\u00eddil, o v\u0161echno p\u0159ijde\u0161. U\u017eitek z&nbsp;tv\u00e9ho \u00fasil\u00ed bude m\u00edt n\u011bkdo jin\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><strong>10 Neorej s b\u00fdkem a oslem spole\u010dn\u011b.<\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d vad\u00ed toto?<\/li>\n\n\n\n<li>Je tato dvojice p\u0159\u00edli\u0161 nesourod\u00e1 a zkr\u00e1tka nejsou schopni spolupracovat? Takto to nem\u016f\u017ee fungovat? vat? Jeden se ani nezad\u00fdch\u00e1 a druh\u00fd se u\u0161tve?<\/li>\n\n\n\n<li>Je v&nbsp;tom n\u011bco hlub\u0161\u00edho? Vad\u00ed Bohu takov\u00e9 nesmysln\u00e9 sm\u011b\u0161ov\u00e1n\u00ed v\u011bc\u00ed obecn\u011b?<\/li>\n<\/ul>\n\n\n\n<p><strong>11Neobl\u00e9kej si od\u011bv vyroben\u00fd z m\u00ed\u0161en\u00fdch vl\u00e1ken, vlny a lnu z\u00e1rove\u0148. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tyto materi\u00e1ly tedy pou\u017e\u00edvali: vlnu a len.<\/li>\n\n\n\n<li>Je jejich sm\u011bs v&nbsp;n\u011b\u010dem ne\/v\u00fdhodn\u011bj\u0161\u00ed? Sr\u00e1\u017e\u00ed se jedno vl\u00e1kno v\u00edce, ne\u017e druh\u00e9? Jde pouze o tuto konkr\u00e9tn\u00ed dvojici materi\u00e1l\u016f? Co bavlna se syntetikou? Vad\u00ed rovn\u011b\u017e?<\/li>\n\n\n\n<li>Nebo jde op\u011bt o n\u011bco symbolick\u00e9ho?<\/li>\n\n\n\n<li>Je ale dobr\u00e9, kdy\u017e se chyst\u00e1me m\u00edsit v\u011bci, aby se n\u00e1m v&nbsp;hlav\u00e1ch rozsv\u00edtilo varovn\u00e9 sv\u011bt\u00fdlko, \u017ee takov\u00e1 \u010dinnost m\u016f\u017ee b\u00fdt v&nbsp;n\u011b\u010dem rizikov\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><strong>12 Ud\u011blej si st\u0159apce na \u010dty\u0159ech c\u00edpech sv\u00e9ho od\u011bvu, kter\u00fdm se p\u0159ikr\u00fdv\u00e1\u0161. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokra\u010dujeme v \u201epelmel\u201c p\u0159\u00edkazech a z\u00e1kazech na r\u016fzn\u00e1 t\u00e9mata.<\/li>\n\n\n\n<li>Jde o pl\u00e1\u0161\u0165, svrchn\u00ed od\u011bv, kter\u00fd z\u00e1rove\u0148 mohl slou\u017eit jako p\u0159ikr\u00fdvka.<\/li>\n\n\n\n<li>Pro\u010d t\u0159\u00e1sn\u011b? Jde o ozdobu? Sp\u00ed\u0161e o p\u0159ipom\u00ednku (modliteb) a o odli\u0161en\u00ed.<\/li>\n\n\n\n<li>Lid\u00e9 budou v\u011bd\u011bt: Zbo\u017en\u00ed \u017did\u00e9 nos\u00edvaj\u00ed t\u0159\u00e1sn\u011b, t\u00edm se odli\u0161uj\u00ed od pohan\u016f na prvn\u00ed pohled.<\/li>\n\n\n\n<li>A jako p\u0159ipom\u00ednka modliteb: Kdykoliv ti na ty st\u0159apce padne oko, p\u0159ipomene\u0161 si, \u017ee pat\u0159\u00ed\u0161 Hospodinu a \u017ee se m\u00e1\u0161 pr\u016fb\u011b\u017en\u011b modlit.<\/li>\n\n\n\n<li>Podobn\u011b m\u016f\u017ee fungovat t\u0159eba magnetka na ledni\u010dce nebo k\u0159\u00ed\u017eek na krku, spo\u0159i\u010d obrazovky, modlitebn\u00ed programy a mnoho jin\u00e9ho.<\/li>\n<\/ul>\n\n\n\n<p><strong>13 Jestli\u017ee si mu\u017e vezme \u017eenu, vejde k n\u00ed, a pak ji za\u010dne nen\u00e1vid\u011bt,<\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To u\u017e jsme \u0159e\u0161ili ohledn\u011b zajatkyn\u011b. B\u00fdv\u00e1 to ale obecn\u00e9, lid\u00e9 jsou takov\u00ed, takov\u00e1 je ka\u017edodenn\u00ed realita na\u0161ich \u017eivot\u016f.<\/li>\n\n\n\n<li>O rovnopr\u00e1vnosti nen\u00ed ani \u0159e\u010di: v\u0161e se d\u011bje z&nbsp;pohledu mu\u017ee. Co on pro\u017e\u00edv\u00e1, jak on to vid\u00ed.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b uvid\u00edme d\u00e1le, \u017ee mu\u017e je k\u0159iv\u00e1k a \u017een\u011b se dostane zast\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><strong>14 (vznese proti n\u00ed k\u0159iv\u00e9 obvin\u011bn\u00ed,) (zp\u016fsob\u00ed j\u00ed \u0161patnou pov\u011bst) a \u0159ekne: Vzal jsem si tuto \u017eenu a kdy\u017e jsem se k n\u00ed p\u0159ibl\u00ed\u017eil, (nena\u0161el jsem u n\u00ed zn\u00e1mky panenstv\u00ed,)<\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: polo\u017e\u00ed na n\u00ed \u010diny v\u011bc\u00ed;<\/em><\/li>\n\n\n\n<li><em>h.: p\u0159ivede na n\u00ed zl\u00e9 jm\u00e9no;<\/em><\/li>\n\n\n\n<li><em>vej\u00edt k&nbsp;\u017een\u011b = eufemismus pro pohlavn\u00ed styk;<\/em><\/li>\n\n\n\n<li><em>n~: shledal jsem, \u017ee nen\u00ed pannou;<\/em><\/li>\n\n\n\n<li>Jde o jasn\u00e9 k\u0159iv\u00e9 sv\u011bdectv\u00ed se snahou u\u0161kodit, zbavit se man\u017eelky bez \u201eodstupn\u00e9ho\u201c.<\/li>\n<\/ul>\n\n\n\n<p><strong>15 potom otec d\u00edvky a jej\u00ed matka vezmou a p\u0159inesou d\u016fkazy panenstv\u00ed t\u00e9 d\u00edvky do br\u00e1ny ke star\u0161\u00edm m\u011bsta 16 a otec d\u00edvky \u0159ekne star\u0161\u00edm: Dal jsem svou dceru tomuto mu\u017ei za \u017eenu a on ji za\u010dal nen\u00e1vid\u011bt. 17 Hle, vznesl k\u0159iv\u00e9 obvin\u011bn\u00ed se slovy: Nena\u0161el jsem u tv\u00e9 dcery zn\u00e1mky panenstv\u00ed. Zde je d\u016fkaz panenstv\u00ed m\u00e9 dcery. A rozprost\u0159ou p\u0159ed star\u0161\u00edmi m\u011bsta roucho.<\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[z\u0159ejm\u011b prost\u011bradlo pot\u0159\u00edsn\u011bn\u00e9 krv\u00ed dokazuj\u00edc\u00ed prvn\u00ed styk]<\/em><\/li>\n\n\n\n<li>Zast\u00e1n\u00ed se \u017een\u011b m\u00e1 dostat od rodi\u010d\u016f a od autorit.<\/li>\n\n\n\n<li>V&nbsp;ka\u017ed\u00e9m p\u0159\u00edpad\u011b nejde pro ni o nic p\u0159\u00edjemn\u00e9ho, je to poni\u017euj\u00edc\u00ed.<\/li>\n\n\n\n<li>Ani dnes nen\u00ed nic neobvykl\u00e9ho, \u017ee u rozvodov\u00fdch soud\u016f se \u201epere hodn\u011b \u0161pinav\u00e9ho pr\u00e1dla\u201c.<\/li>\n\n\n\n<li>M\u016f\u017eeme se obecn\u011bji zam\u00fd\u0161let, pro\u010d nen\u00ed \u201epe\u010de\u0165\u201c \u010di \u201eplomba\u201c i na mu\u017esk\u00e9m genit\u00e1lu \u2013 to si ale ponech\u00e1me na jindy. Zjevn\u00e9 je, \u017ee postaven\u00ed mu\u017ee a \u017eeny v&nbsp;man\u017eelstv\u00ed nen\u00ed rovnopr\u00e1vn\u00e9 ani z&nbsp;principu v\u011bci, ani \u201eod v\u00fdrobce\u201c. To m\u016f\u017ee, ale nemus\u00ed znamenat, \u017ee je diskriminov\u00e1na.<\/li>\n\n\n\n<li>Pe\u010det\u011bn\u00ed man\u017eelsk\u00e9 smlouvy krv\u00ed je nehezk\u00e9, \u201e\u0161pinav\u00e9,\u201c ale z\u00e1rove\u0148 to ukazuje na jej\u00ed d\u016fle\u017eitost a vzne\u0161enost. Jde o z\u00e1le\u017eitost \u201e\u017eivota a smrti\u201c, spojenou s&nbsp;krv\u00ed, ob\u011bt\u00ed, bolest\u00ed a sebevyd\u00e1n\u00edm.<\/li>\n\n\n\n<li>\u017dena je ochotna krv\u00e1cet proto, aby s&nbsp;mu\u017eem uzav\u0159ela smlouvu na \u017eivot a na smrt, \u201edokud n\u00e1s smrt nerozd\u011bl\u00ed\u201c. Jde o vz\u00e1jemn\u00e9 \u00fapln\u00e9 sebevyd\u00e1n\u00ed. Lid\u00e9 v\u016f\u010di sob\u011b nic \u201eintenzivn\u011bj\u0161\u00edho\u201c a z\u00e1vazn\u011bj\u0161\u00edho&nbsp;&nbsp; nemaj\u00ed.<\/li>\n\n\n\n<li>Jak\u00fd byl ohledn\u011b man\u017eelstv\u00ed Bo\u017e\u00ed \u201eprim\u00e1rn\u00ed\u201c pl\u00e1n?<\/li>\n\n\n\n<li>Zp\u011bt k&nbsp;p\u0159\u00edb\u011bhu \u2013 rodi\u010de se ohradili, a proto\u017ee m\u011bli d\u016fkaz (museli si ho schov\u00e1vat! Jak dlouho?), dceru nakonec obh\u00e1jili.<\/li>\n<\/ul>\n\n\n\n<p><strong>18 Nato a\u0165 star\u0161\u00ed onoho m\u011bsta vezmou mu\u017ee a pok\u00e1raj\u00ed ho. 19 (Budou ho pokutovat sto st\u0159\u00edbrn\u00fdmi) a daj\u00ed je otci d\u00edvky, proto\u017ee ten mu\u017e zp\u016fsobil izraelsk\u00e9 pann\u011b zlou pov\u011bst. Z\u016fstane jeho \u017eenou, po cel\u00fd sv\u016fj \u017eivot ji nesm\u00ed propustit. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vym\u011b\u0159\u00ed mu pokutu sto \u0161ekel\u016f st\u0159\u00edbra, co\u017e nen\u00ed z\u00e1vratn\u00e1 \u010d\u00e1stka, \u0159ekn\u011bme kolem 15 tis\u00edc K\u010d.<\/li>\n\n\n\n<li>Za to, jak \u0161kared\u00e9 to od n\u011bho bylo (cht\u011bl u\u0161et\u0159it t\u00edm, \u017ee ze sv\u00e9 man\u017eelky ud\u011bl\u00e1 \u201ecouru\u201c), mi to p\u0159ijde dost m\u00edrn\u00fd trest.<\/li>\n\n\n\n<li>On se nestyd\u011bl ji ohrozit smrt\u00ed. K\u0159iv\u00ed sv\u011bdkov\u00e9 tohoto typu dle jin\u00fdch m\u00edst maj\u00ed sami zem\u0159\u00edt.<\/li>\n\n\n\n<li>A to, \u017ee se s&nbsp;n\u00ed nesm\u00ed rozv\u00e9st, pro \u017eenu tak\u00e9 nen\u00ed \u017e\u00e1dn\u00e1 v\u00fdhra. Z\u016fstat s&nbsp;takto podl\u00fdm \u010dlov\u011bkem, kter\u00fd je k&nbsp;tomu nav\u00edc nucen, po tom nikdo netou\u017e\u00ed. Nicm\u00e9n\u011b o \u017eenu z\u016fstalo postar\u00e1no, na n\u011bjak\u00e9 hlubok\u00e9 city se v&nbsp;tomto p\u0159\u00edpad\u011b \u201enehr\u00e1lo\u201c.<\/li>\n\n\n\n<li>\u0160koda, \u017ee realita takov\u00e9 \u017een\u011b neumo\u017enila jej s&nbsp;opovr\u017een\u00edm opustit.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b nesm\u00edme opomenout mo\u017enost, kterou u\u017e jsme zm\u00ednili \u2013 \u017ee \u017eena byla opravdu \u201esemetrika\u201c, kter\u00e1 si svou nesnesitelnost\u00ed o rozvod koledovala (nerudn\u00e1, protivn\u00e1, ur\u00e1\u017eej\u00edc\u00ed, nevst\u0159\u00edcn\u00e1, neuznal\u00e1 apod.)<\/li>\n\n\n\n<li>Kdybych m\u011bl takovou \u017eenu doma, netou\u017eil bych j\u00ed p\u0159i rozvodu v\u00fdznamnou \u010d\u00e1stku ze sv\u00e9ho p\u0159\u00edjmu. Na druh\u00e9 stran\u011b na\u0159knout ji z&nbsp;ne-panenstv\u00ed, bylo \u201eza hranou\u201c.<\/li>\n\n\n\n<li>Man\u017eelstv\u00ed jsou nejobt\u00ed\u017en\u011bj\u0161\u00edm polem mezilidsk\u00fdch vztah\u016f. Ani v&nbsp;tomto ohledu to s&nbsp;n\u00e1mi Nejvy\u0161\u0161\u00ed nem\u00e1 lehk\u00e9.<\/li>\n\n\n\n<li>O tom, jak\u00e1 \u017eena byla, nev\u00edme nic. Snad si jen m\u016f\u017eeme kl\u00e1st ot\u00e1zku, pro\u010d si ji mu\u017e \u201ezprotivil\u201c, z&nbsp;jednoho v\u00fdrazu toho mnoho nevy\u010dteme.<\/li>\n<\/ul>\n\n\n\n<p><strong>20 Jestli\u017ee se v\u0161ak to obvin\u011bn\u00ed uk\u00e1zalo jako pravdiv\u00e9 a nena\u0161el se d\u016fkaz panenstv\u00ed d\u00edvky, 21 pak a\u0165 vyvedou d\u00edvku ke vchodu do domu jej\u00edho otce, mu\u017ei jej\u00edho m\u011bsta ji ukamenuj\u00ed a zem\u0159e, proto\u017ee sp\u00e1chala hanebnost v Izraeli, kdy\u017e smilnila v dom\u011b sv\u00e9ho otce. Tak vyhla\u010f zlo ze sv\u00e9ho st\u0159edu. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u017divot \u017eeny visel na vl\u00e1sku. Na kusu prost\u011bradla.<\/li>\n\n\n\n<li>Kdyby m\u00e9 dce\u0159i hrozila takov\u00e1to smrt, ud\u011blal bych v\u0161echno, abych ji z&nbsp;toho vysekal. Po\u0159\u00eddit si podobn\u00fd d\u016fkaz zase takov\u00fd probl\u00e9m nen\u00ed. Copak inkriminovan\u00e9 prost\u011bradlo m\u011blo \u201enot\u00e1\u0159skou pe\u010de\u0165\u201c?<\/li>\n\n\n\n<li>Nav\u00edc, pokud by \u017eena opravdu nebyla pannou, \u0161lo by sp\u00ed\u0161e o d\u016fsledek n\u011bjak\u00e9 slabosti, mladistv\u00e9 \u201el\u00e1sky\u201c, hlouposti \u010di naivity, ne\u017e n\u011bjak\u00e9 arogantn\u00ed \u201eplivnut\u00ed Bohu do tv\u00e1\u0159e\u201c. Na to se zde ale \u201enehraje\u201c.<\/li>\n\n\n\n<li>Nejsp\u00ed\u0161e nejde o \u201e\u010dist\u00fd\u201c Bo\u017e\u00ed princip, ale o \u00fastupek tvrdosti lidsk\u00e9ho srdce.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b smilstvo je z\u00e1va\u017en\u011bj\u0161\u00ed, ne\u017e si p\u0159ipou\u0161t\u00edme. Mu\u017e p\u0159i ob\u0159\u00edzce pe\u010det\u00ed krv\u00ed smlouvu s&nbsp;Hospodinem, \u017eena smlouvu s&nbsp;man\u017eelem.<\/li>\n\n\n\n<li>Obez\u0159etnost \u017een ohledn\u011b smilstva musela v&nbsp;ka\u017ed\u00e9m p\u0159\u00edpad\u011b b\u00fdt v\u011bt\u0161\u00ed, ne\u017e u mu\u017ee \u2013 rizika, kter\u00e1 nese, jsou mnohem v\u011bt\u0161\u00ed (v\u010d. t\u011bhotenstv\u00ed).<\/li>\n<\/ul>\n\n\n\n<p><strong>22 Kdy\u017e bude mu\u017e dopaden, jak sp\u00ed s provdanou \u017eenou, a\u0165 oba zem\u0159ou \u2014 mu\u017e, kter\u00fd spal s \u017eenou, i ta \u017eena. Tak (vyhla\u010f zlo z Izraele.)<\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tady je to aspo\u0148 jasn\u00e9 a symetrick\u00e9.<\/li>\n\n\n\n<li>P\u0159itom neman\u017eelsk\u00fd sex je \u201enen\u00e1padn\u00fd\u201c, nezanech\u00e1v\u00e1 stopy, nelze jej prok\u00e1zat. Koho zaj\u00edm\u00e1, co jsi d\u011blal \u201ena slu\u017eebn\u00ed cest\u011b\u201c.<\/li>\n\n\n\n<li>Zjevn\u011b to tak nen\u00ed \u2013 sex je n\u011bco zvl\u00e1\u0161tn\u00edho a posv\u00e1tn\u00e9ho.<\/li>\n\n\n\n<li>Lid\u00e9 to do ur\u010dit\u00e9 m\u00edry c\u00edt\u00ed \u2013 proto je sex v\u00a0na\u0161\u00ed spole\u010dnosti tak p\u0159eakcentovan\u00fd, \u017ee se p\u0159i n\u011bm lid\u00e9 jakoby \u201edot\u00fdkaj\u00ed nebe\u201c. V\u00a0z\u00e1padn\u00ed spole\u010dnosti lidem chyb\u00ed nadp\u0159irozeno a p\u0159i sexu n\u011bco t\u00e9m\u011b\u0159 nadp\u0159irozen\u00e9ho za\u017e\u00edvaj\u00ed. Jde o mimo\u0159\u00e1dn\u00e9 sbl\u00ed\u017een\u00ed s\u00a0druh\u00fdm \u010dlov\u011bkem, o z\u00e1vratnou zku\u0161enost, p\u0159i n\u00ed\u017e t\u00e9m\u011b\u0159 \u201enebe pad\u00e1 na zem.\u201c<\/li>\n\n\n\n<li>Je\u0161t\u011b pozn\u00e1mka k\u00a0sexu obecn\u011b: asymetrie mezi mu\u017ei a \u017eenami je alespo\u0148 z \u010d\u00e1sti jist\u011b d\u016fsledkem p\u00e1du. Sexu\u00e1ln\u00ed akt ale asymetrick\u00fd byl z\u00a0principu v\u011bci je\u0161t\u011b p\u0159ed p\u00e1dem. Mu\u017e byl ji\u017e p\u0159i stvo\u0159en\u00ed zam\u00fd\u0161len jako p\u0159i sexu dominantn\u00ed, \u017eena jako podd\u00e1vaj\u00edc\u00ed se. <\/li>\n\n\n\n<li>Rozko\u0161 je oboustrann\u00e1, zdaleka ne stejn\u00e1, ale oboustrann\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><strong>23 Jestli\u017ee bude d\u00edvka, panna zasnoubena mu\u017ei a potk\u00e1 ji ve m\u011bst\u011b mu\u017e a bude s n\u00ed sp\u00e1t, 24 vyve\u010fte oba do br\u00e1ny onoho m\u011bsta, ukamenujte je, a\u0165 zem\u0159ou; d\u00edvka proto, \u017ee ve m\u011bst\u011b nek\u0159i\u010dela a mu\u017e proto, \u017ee zn\u00e1silnil \/ pon\u00ed\u017eil (zneuct\u011bn\u00edm); \u017eenu sv\u00e9ho bli\u017en\u00edho. Tak vyhla\u010f zlo ze sv\u00e9ho st\u0159edu. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zasnouben\u00ed je nekompromisn\u011b stav\u011bno na rove\u0148 svatb\u011b.<\/li>\n\n\n\n<li>Co\u017e p\u0159ev\u00e1d\u00ed tento p\u0159\u00edpad na p\u0159edchoz\u00ed: jde o nev\u011bru se v\u0161\u00ed v\u00e1\u017enost\u00ed s d\u016fsledkem trestu smrti.<\/li>\n\n\n\n<li>Je zde zm\u00edn\u011bn dal\u0161\u00ed prvek \u2013 kdyby \u017eena cht\u011bla argumentovat, \u017ee sex nebyl konsensu\u00e1ln\u00ed, nebude j\u00ed uv\u011b\u0159eno. Proto\u017ee je p\u0159edpokl\u00e1d\u00e1no, \u017ee zn\u00e1siln\u011bn\u00ed p\u0159edpokl\u00e1d\u00e1 odpor \u017eeny. A odpor znamen\u00e1 k\u0159ik.<\/li>\n\n\n\n<li>\u201eZamrznut\u00ed\u201c ob\u011bti apod. aspekty zva\u017eov\u00e1ny nejsou. (Tyto aspekty byl m\u011bl p\u0159i posuzov\u00e1n\u00ed p\u0159\u00edpadu zv\u00e1\u017eit spravedliv\u00fd soudce).<\/li>\n\n\n\n<li>Jde samoz\u0159ejm\u011b o princip, ne o rigidn\u00ed pravidlo (rozli\u0161en\u00ed by op\u011bt m\u011bl prov\u00e9st soudce) \u2013 kdy\u017e zrovna kolem nikdo nebyl, nelze tup\u011b postupovat podle \u201elitery\u201c.<\/li>\n\n\n\n<li>Princip je z\u0159ejm\u00fd: M\u00e1-li b\u00fdt \u010din kvalifikov\u00e1n jako zn\u00e1siln\u011bn\u00ed, mus\u00ed b\u00fdt nesouhlas se sexem z\u0159eteln\u011b vyj\u00e1d\u0159en.<\/li>\n\n\n\n<li>V&nbsp;tomto je na\u0161e pojet\u00ed spravedlnosti nastaveno v&nbsp;rozporu s&nbsp;Bo\u017e\u00edm Z\u00e1konem.<\/li>\n\n\n\n<li>Soudce by zjevn\u011b m\u011bl p\u0159\u00edpady posuzovat v&nbsp;cel\u00e9 komplexnosti. Extr\u00e9my nejsou spr\u00e1vn\u00e9:<ul><li>Nikoliv tedy: Nem\u00e1 mod\u0159iny, ne\u0161lo o zn\u00e1siln\u011bn\u00ed.<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>Ale ani: \u0160lo o zn\u00e1siln\u011bn\u00ed, proto\u017ee \u017eena nepodepsala informovan\u00fd souhlas. To, \u017ee se sama svl\u00e9kla a lehla si do mu\u017eovy postele, nehraje roli.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zda \u0161lo nebo ne\u0161lo o zn\u00e1siln\u011bn\u00ed, nen\u00ed n\u011bkdy jednoduch\u00e9 rozhodnout. Jak vidno, je t\u0159eba se nad probl\u00e9mem bedliv\u011b zamyslet.<\/li>\n<\/ul>\n\n\n\n<p><strong>25 Jestli\u017ee v\u0161ak potk\u00e1 mu\u017e zasnoubenou d\u00edvku na poli, ten mu\u017e se j\u00ed zmocn\u00ed a bude s n\u00ed sp\u00e1t, a\u0165 zem\u0159e jenom ten mu\u017e, kter\u00fd s n\u00ed spal. 26 D\u00edvce ale nic ned\u011blej. D\u00edvce nen\u00e1le\u017e\u00ed trest smrti, proto\u017ee to je p\u0159\u00edpad, jako kdy\u017e n\u011bkdo povstane proti sv\u00e9mu bli\u017en\u00edmu a zavra\u017ed\u00ed ho. 27 Proto\u017ee ji potkal na poli, zasnouben\u00e1 d\u00edvka k\u0159i\u010dela, ale nebyl, kdo by ji zachr\u00e1nil.<\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde je pokyn asymetrick\u00fd ve prosp\u011bch \u017eeny: Ne\u0159e\u0161\u00ed se nic, automaticky se p\u0159edpokl\u00e1d\u00e1, \u017ee i kdyby cht\u011bla volat o pomoc, nem\u011bla \u0161anci.<\/li>\n\n\n\n<li>Resp. automaticky se p\u0159edpokl\u00e1d\u00e1, \u017ee \u017eena se br\u00e1nila. Mu\u017e p\u0159i zn\u00e1siln\u011bn\u00ed \u201evenku\u201c riskuje \u017eivot.<\/li>\n\n\n\n<li>Op\u011bt ale zjevn\u011b jde o objasn\u011bn\u00ed princip\u016f, nikoliv o konkr\u00e9tn\u00ed n\u00e1vod: Pokud nelze nesouhlas \u010di obranu \u017eeny prok\u00e1zat, sp\u00ed\u0161e j\u00ed je t\u0159eba v\u011b\u0159it.<\/li>\n\n\n\n<li>Ve m\u011bst\u011b i na venkov\u011b byla nev\u011bra, nato\u017e zn\u00e1siln\u011bn\u00ed smrteln\u011b rizikov\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><strong>28 Jestli\u017ee potk\u00e1 mu\u017e d\u00edvku, pannu, kter\u00e1 nen\u00ed zasnouben\u00e1, zmocn\u00ed se j\u00ed, bude s n\u00ed sp\u00e1t a budou dopadeni, <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Odli\u0161nost od minul\u00e9ho p\u0159\u00edpadu je pouze v&nbsp;ne-zasnouben\u00ed. Kdyby byla d\u00edvka vdan\u00e1 nebo zasnouben\u00e1, hrozil by ob\u011bma trest smrti.<\/li>\n\n\n\n<li><strong>Zmocn\u00ed se j\u00ed:<\/strong> jist\u011b evokuje n\u00e1sil\u00ed.<\/li>\n\n\n\n<li>Je tedy rozd\u00edl pouze v&nbsp;tom, \u017ee d\u00edvka je \u201ebez z\u00e1vazk\u016f\u201c? Nebo je v tomto p\u0159\u00edpad\u011b u nezadan\u00e9 p\u0159ece jen ve h\u0159e n\u011bjak\u00e1 m\u00edra konsenzuality?<\/li>\n<\/ul>\n\n\n\n<p><strong>29 ten mu\u017e, kter\u00fd s n\u00ed spal, d\u00e1 otci d\u00edvky pades\u00e1t st\u0159\u00edbrn\u00fdch. Stane se jeho \u017eenou za to, \u017ee ji zn\u00e1silnil, a nesm\u00ed ji po cel\u00fd sv\u016fj \u017eivot propustit. <\/strong><strong><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u0161ekel\u016f st\u0159\u00edbra;<\/em><\/li>\n\n\n\n<li>Platba je polovi\u010dn\u00ed oproti p\u0159\u00edpadu, kdy mu\u017e \u017eenu nespravedliv\u011b oso\u010dil. Nen\u00ed to opravdu mnoho.<\/li>\n\n\n\n<li>A op\u011bt si zn\u00e1siln\u011bn\u00e1 mus\u00ed n\u00e1siln\u00edka vz\u00edt \u2013 tedy \u017e\u00e1dn\u00e1 v\u00fdhra.<\/li>\n\n\n\n<li>Je ot\u00e1zka, jakou m\u011bla situace alternativu: Jakkoliv je to nespravedliv\u00e9 (ta d\u00edvka za nic nem\u016f\u017ee), pro zn\u00e1siln\u011bnou bylo t\u011b\u017ek\u00e9, ne-li nemo\u017en\u00e9 si naj\u00edt slu\u0161n\u00e9ho man\u017eela. Snad je ve h\u0159e i zapuzen\u00ed vlastn\u00ed rodinou. Z\u016fstala tedy zcela bez zaji\u0161t\u011bn\u00ed.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 mohlo b\u00fdt man\u017eelstv\u00ed je form\u00e1ln\u00ed. V&nbsp;tom p\u0159\u00edpad\u011b by se dalo \u0159\u00edci, \u017ee n\u00e1siln\u00edk d\u00edvce po cel\u00fd \u017eivot musel platit od\u0161kodn\u00e9 ve v\u00fd\u0161i b\u011b\u017en\u00fdch \u017eivotn\u00edch n\u00e1klad\u016f. &nbsp;<\/li>\n\n\n\n<li>Existuje je\u0161t\u011b jin\u00e1 mo\u017enost, jak takov\u00e9 d\u00edvce pomoci? Pokud by se na\u0161el n\u011bkdo, kdo by ji i p\u0159es to, co ji potkalo, m\u011bl r\u00e1d, bylo by vyhr\u00e1no. Je to ale v\u016fbec v&nbsp;na\u0161em ne-ide\u00e1ln\u00edm sv\u011bte mo\u017en\u00e9?<\/li>\n\n\n\n<li>Ve sv\u011bte bylo, je a do Kristova n\u00e1vratu bude mnoho nespravedlnosti a bolesti.<\/li>\n\n\n\n<li>Mi by p\u0159ipadal spravedliv\u00fd rozsudek: zn\u00e1siliniteli smrt a d\u00edvku ofici\u00e1ln\u011b prohl\u00e1sit pannou. B\u011bda, kdo by se k&nbsp;n\u00ed tak nechoval. Ale fungovalo by to?<\/li>\n\n\n\n<li>Co propadnut\u00ed cel\u00e9ho mu\u017eova majetku ve prosp\u011bch \u017eeny?<\/li>\n\n\n\n<li>Pokud by ne\u0161lo p\u0159\u00edmo o zn\u00e1siln\u011bn\u00ed, ale o do n\u011bjak\u00e9 m\u00edry konsenzu\u00e1ln\u00ed sex (\u0161lo by v&nbsp;z\u00e1sad\u011b o p\u0159\u00edpad, kdy dva mlad\u00ed lid\u00e9 nevydr\u017e\u00ed se sexem do svatby, p\u0159\u00edpadn\u011b, kdy se cht\u011bj\u00ed milovat, ale necht\u011bj\u00ed se br\u00e1t), byl by p\u0159\u00edkaz pochopiteln\u011bj\u0161\u00ed: je t\u0159eba prosadit, \u017ee sex mimo man\u017eelstv\u00ed nen\u00ed mo\u017en\u00fd.<\/li>\n\n\n\n<li>Tedy n\u011bco ve smyslu: Chcete se spolu vyspat? Po\u010d\u00edtejte s&nbsp;t\u00edm, \u017ee kdy\u017e v\u00e1s chytnou, budete se muset vz\u00edt. Tento p\u0159\u00edstup byl pom\u011brn\u011b b\u011b\u017en\u00fd i u n\u00e1s do cca pades\u00e1t\u00fdch, \u0161edes\u00e1t\u00fdch let 20. stolet\u00ed.<\/li>\n\n\n\n<li>Na tomto pozad\u00ed nesm\u00edrn\u011b vy\u010dn\u00edv\u00e1 p\u0159\u00edb\u011bh Josefa a Marie. Marie byla pannou, nebyla \u201evoln\u00e1\u201c (byla zasnouben\u00e1 s&nbsp;Josefem) \u2013 striktn\u011b vzato po ot\u011bhotn\u011bn\u00ed m\u011bla b\u00fdt popravena. Ona nav\u00edc k&nbsp;ot\u011bhotn\u011bn\u00ed od Boha dala souhlas (i kdy\u017e jist\u011b nev\u011bd\u011bla, k&nbsp;\u010demu p\u0159esn\u011b).<\/li>\n\n\n\n<li>Josef byl nekone\u010dn\u011b laskav\u00fd \u2013 sv\u00fdm p\u0159\u00edstupem vlastn\u011b poru\u0161oval z\u00e1kon.<\/li>\n\n\n\n<li>Co si Josef vlastn\u011b myslel? Jak uva\u017eoval? Rozhodn\u011b m\u011bl Marii hodn\u011b r\u00e1d.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 (Kdy\u017e uvid\u00ed\u0161 b\u00fdka sv\u00e9ho bratra \u010di jeho ovci, jak se zab\u011bhly, nebu\u010f lhostejn\u00fd v\u016f\u010di nim,) ale ur\u010dit\u011b je p\u0159ive\u010f nazp\u011bt sv\u00e9mu bratru. 2 Jestli\u017ee tv\u016fj bratr ne\u017eije bl\u00edzko tebe nebo jej nezn\u00e1\u0161, vezmi je do sv\u00e9ho domu. A\u0165 jsou u tebe, dokud je tv\u016fj bratr nevyhled\u00e1. Pak mu je vra\u0165. 3 Tak to ud\u011blej [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-4847","post","type-post","status-publish","format-standard","hentry","category-5-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4847"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4847\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}