{"id":4829,"date":"2024-01-17T07:12:00","date_gmt":"2024-01-17T06:12:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4829"},"modified":"2024-06-18T07:12:57","modified_gmt":"2024-06-18T05:12:57","slug":"5-mojzisova-kapitola-17","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/5-mojzisova\/5-mojzisova-kapitola-17\/","title":{"rendered":"5. Moj\u017e\u00ed\u0161ova &#8211;  kapitola 17"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Neob\u011btuj Hospodinu, sv\u00e9mu Bohu, b\u00fdka ani ovci, na kter\u00fdch je vada, cokoliv \u0161patn\u00e9ho, proto\u017ee je to pro Hospodina, tv\u00e9ho Boha, ohavnost\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt jedna z\u00a0v\u011bc\u00ed, kter\u00e9 Hospodin nesn\u00e1\u0161\u00ed, kter\u00e9 se mu hnus\u00ed.<\/li>\n\n\n\n<li>Kdy\u017e v\u00edm, co moje \u017eena nesn\u00e1\u0161\u00ed, co se j\u00ed p\u0159\u00edmo hnus\u00ed, je to zn\u00e1mkou toho, \u017ee se ji\u017e pom\u011brn\u011b slu\u0161n\u011b zn\u00e1me.<\/li>\n\n\n\n<li>Slovo \u201e<strong>ohavnost<\/strong>\u201c m\u00e1 116 v\u00fdskyt\u016f. Kdy\u017e si je projdeme, m\u016f\u017ee n\u00e1m to napov\u011bd\u011bt leccos o Bo\u017e\u00edm charakteru.<\/li>\n\n\n\n<li>Ez (39); P\u0159 (19); Dt (15); Lv (5); 2Pa (5); Zj (4); Da (4); Iz (4); Jr (3); 2Kr (3); Ezd (2); Gn (2); \u017d (1); Ex (1); 1Kr (1); Oz (1); Am (1); Na (1); Za (1); Mal (1); Mt (1); Mk (1); L (1);<\/li>\n\n\n\n<li>Gn 43:32, Gn 46:34: pro Egyp\u0165ana je hnusn\u00e9 j\u00edst s\u00a0\u017didem nebo s\u00a0pastevcem v\u016fbec<\/li>\n\n\n\n<li>Tak\u017ee poj\u010fme na to \u2013 co hnus\u00ed Hospodinu a co z\u00a0toho vypl\u00fdv\u00e1:<ul><li>soulo\u017eit s\u00a0mu\u017eem<\/li><\/ul><ul><li>pron\u00e1rod\u016fm je to jedno, ty na to nehled\u00ed a stejn\u011b to d\u011blaj\u00ed. (Nebo\u0165 v\u0161echny tyto ohavnosti p\u00e1chali lid\u00e9 zem\u011b, kte\u0159\u00ed byli p\u0159ed v\u00e1mi, a zem\u011b se poskvrnila)<\/li><\/ul><ul><li>Jde o v\u00e1\u017en\u00e9 v\u011bci zak\u00e1zan\u00e9 pod trestem smrti: Lv 18:29: Nebo\u0165 ka\u017ed\u00fd, kdo by p\u00e1chal n\u011bjakou z t\u011bchto ohavnost\u00ed, v\u0161ichni ti, kdo je p\u00e1chaj\u00ed, a\u0165 jsou vyhlazeni zprost\u0159ed m\u00e9ho lidu. (je to v\u00e1\u017en\u00e9)<\/li><\/ul><ul><li>tesan\u00e9 modly (ani si je nebrat dom\u016f, opovrhovat jimi)<\/li><\/ul><ul><li>ob\u011btovat d\u011bti &#8211; to je extr\u00e9m<\/li><\/ul><ul><li>kdy\u017e povr\u017een\u00e9 v\u011bci d\u011bl\u00e1\u0161, st\u00e1v\u00e1\u0161 se s\u00e1m pro Hospodina ohavnost\u00ed<\/li><\/ul><ul><li>obl\u00e9kat se jako \u017eena<\/li><\/ul><ul><li>nosit do Hospodinova domu mzdu prostitutky<\/li><\/ul><ul><li>znovu si vz\u00edt rozveden\u00e9ho partnera<\/li><\/ul><ul><li>chr\u00e1mov\u00e1 prostituce<\/li><\/ul><ul><li>prov\u00e9st syna ohn\u011bm<\/li><\/ul><ul><li>fale\u0161n\u00e9 v\u00e1hy \/ dvoj\u00ed z\u00e1va\u017e\u00ed a dvoj\u00ed m\u00edra<\/li><\/ul><ul><li>ty, kdo maj\u00ed pok\u0159iven\u00e9 srdce<\/li><\/ul><ul><li>l\u017eiv\u00e9 rty<\/li><\/ul><ul><li>ob\u011b\u0165 ni\u010dem\u016f<\/li><\/ul><ul><li>cestu ni\u010demy<\/li><\/ul><ul><li>ka\u017ed\u00fd pov\u00fd\u0161enec<\/li><\/ul><ul><li>kdo ospravedl\u0148uje ni\u010demu, i ten, kdo odsuzuje spravedliv\u00e9ho<\/li><\/ul><ul><li>kdo odvrac\u00ed sv\u00e9 ucho od sly\u0161en\u00ed z\u00e1kona, i jeho modlitba je ohavnost\u00ed.<\/li><\/ul><ul><li>kdo d\u00e1val na lichvu a vyb\u00edral \u00farok<\/li><\/ul><ul><li>n\u011bkdo sp\u00e1chal ohavnost se \u017eenou sv\u00e9ho bli\u017en\u00edho, jin\u00fd zne\u010distil hanebnost\u00ed svou snachu a dal\u0161\u00ed v tob\u011b pon\u00ed\u017eil svou sestru, dceru sv\u00e9ho otce<\/li><\/ul><ul><li>kdy\u017e jste p\u0159iv\u00e1d\u011bli cizince (neob\u0159ezan\u00e9ho srdce) a neob\u0159ezan\u00e9ho t\u011bla, aby byli v m\u00e9 svatyni, aby ji znesv\u011bcovali s cel\u00fdm m\u00fdm domem, kdy\u017e jste mi p\u0159in\u00e1\u0161eli za pokrm tuk a krev<\/li><\/ul><ul><li>a daj\u00ed tam tu pusto\u0161\u00edc\u00ed ohavnost.<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>nebo\u0165 co je u lid\u00ed vzne\u0161en\u00e9, je p\u0159ed Bohem ohavnost<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zde je jeden v\u00fd\u010det z\u00a0knihy P\u0159\u00edslov\u00ed: \u0160est v\u011bc\u00ed Hospodin nen\u00e1vid\u00ed a sedm\u00e1 je pro n\u011bj ohavnost\u00ed:<ul><li>pov\u00fd\u0161en\u00e9 o\u010di<\/li><\/ul><ul><li>l\u017eiv\u00fd jazyk<\/li><\/ul><ul><li>ruce, kter\u00e9 prol\u00e9vaj\u00ed nevinnou krev<\/li><\/ul><ul><li>srdce, kter\u00e9 kuje zl\u00e9 pl\u00e1ny \/ zl\u00e9 pl\u00e1ny<\/li><\/ul><ul><li>nohy, kter\u00e9 (rychle b\u011b\u017e\u00ed) za zlem,<\/li><\/ul><ul><li>fale\u0161n\u00e9ho sv\u011bdka, kter\u00fd \u0161\u00ed\u0159\u00ed l\u017ei<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>toho, jen\u017e zas\u00e9v\u00e1 sv\u00e1ry mezi bratry<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co je spole\u010dn\u00fdm jmenovatelem? Zvr\u00e1cenosti, r\u016fzn\u00e9 zp\u016fsoby usilov\u00e1n\u00ed o zlo, ignorace Z\u00e1kona, pokrytectv\u00ed.<\/li>\n\n\n\n<li>V\u00a0Nov\u00e9 smlouv\u011b se podobn\u00e9 pokyny t\u00fdkaj\u00ed c\u00edrkve<\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 nejsou zodpov\u011bdn\u00ed za to, co se d\u011bje ve sv\u011bt\u011b (dle sv\u00fdch mo\u017enost\u00ed se sna\u017e\u00ed sv\u011bt kladn\u011b ovliv\u0148ovat, co\u017e se ale v\u011bt\u0161inou neda\u0159\u00ed.) Kdy\u017e NZ c\u00edrkev m\u011bla faktickou moc a sna\u017eila se spole\u010dnosti vnutit sv\u00e9 normy, v\u011bt\u0161inou to p\u0159inejmen\u0161\u00edm nefungovalo, \u010dasto vedlo ke zlu<\/li>\n\n\n\n<li>Za co ale k\u0159es\u0165an\u00e9 zodpov\u011bdn\u00ed jsou, je c\u00edrkev. Jsou povinni se sna\u017eit, aby c\u00edrkev z\u016fst\u00e1vala svat\u00fdm m\u00edstem.<\/li>\n<\/ul>\n\n\n\n<p><strong>2 Jestli\u017ee by se ve tv\u00e9m st\u0159edu, v n\u011bkter\u00e9 z tv\u00fdch bran, kter\u00e9 ti Hospodin, tv\u016fj B\u016fh, d\u00e1v\u00e1, na\u0161el mu\u017e \u010di \u017eena, kte\u0159\u00ed by sp\u00e1chali to, co je zl\u00e9 v o\u010d\u00edch Hospodina, tv\u00e9ho Boha, p\u0159estoupili by jeho smlouvu,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jsi zodpov\u011bdn\u00fd za to, co se v\u00a0komunit\u011b d\u011bje; m\u00e1\u0161 to sledovat a \u0159e\u0161it<\/li>\n\n\n\n<li>Nen\u00ed tomu tak, \u017ee se t\u011b to net\u00fdk\u00e1; \u00a0proto\u017ee to d\u011blaj\u00ed druz\u00ed, ty to m\u016f\u017ee\u0161 ignorovat<\/li>\n\n\n\n<li>Pohlav\u00ed nerozhoduje, ka\u017ed\u00fd je zodpov\u011bdn\u00fd za sv\u00e9 jedn\u00e1n\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><strong>3 \u0161li a slou\u017eili jin\u00fdm boh\u016fm, klan\u011bli se jim, p\u0159ed sluncem \u010di m\u011bs\u00edcem \u010di cel\u00fdm nebesk\u00fdm z\u00e1stupem, co\u017e jsem nep\u0159ik\u00e1zal,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde tedy o v\u011bdom\u00e9 \u00a0vzd\u00e1v\u00e1n\u00ed \u00facty jin\u00fdm boh\u016fm; \u00fa\u010dast v\u00a0ciz\u00edm kultu.<\/li>\n\n\n\n<li>Okolnosti nerozhoduj\u00ed \u2013 je jedno, jak duchovn\u011b, velkolep\u011b, l\u00e1kav\u011b \u010di jakkoliv dob\u0159e to bude vypadat.<\/li>\n<\/ul>\n\n\n\n<p><strong>4 a pokud by ti to bylo ozn\u00e1meno anebo by ses o tom doslechl, dob\u0159e to vy\u0161et\u0159i. Jestli\u017ee by to byla pravda, jist\u00e1 v\u011bc, a v Izraeli byla sp\u00e1ch\u00e1na tato ohavnost, 5 vyve\u010f onoho mu\u017ee nebo onu \u017eenu, kte\u0159\u00ed sp\u00e1chali (to zlo,) ke sv\u00fdm bran\u00e1m, mu\u017ee \u010di \u017eenu, a ukamenuj je, (a\u0165 zem\u0159ou.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je t\u0159eba vylou\u010dit nespravedliv\u00e1 obvin\u011bn\u00ed, pomluvy, udava\u010dstv\u00ed ze z\u00e1\u0161ti. V\u00a0d\u011bjin\u00e1ch se lid\u00e9 \u010dasto ud\u00e1vali ze zi\u0161tnosti \u010di ze z\u00e1\u0161ti.<\/li>\n\n\n\n<li>Trestem za modl\u00e1\u0159stv\u00ed je smrt. V\u00a0NZ kontextu vylou\u010den\u00ed z\u00a0c\u00edrkve.<\/li>\n\n\n\n<li>Ukamenov\u00e1n\u00ed je drsn\u00e9 a flagrantn\u00ed, ve\u0159ejn\u00e9.<\/li>\n\n\n\n<li>Pokud bychom se pokusili uva\u017eovat o krutosti zp\u016fsobu usmrcen\u00ed, snad by se dalo \u0159\u00edct, \u017ee je n\u011bkde \u201euprost\u0159ed\u201c. Smrt nen\u00ed okam\u017eit\u00e1 ani bezbolestn\u00e1, ale existovaly v\u00a0t\u00e9 dob\u011b mnohem krut\u011bj\u0161\u00ed a pomalej\u0161\u00ed zp\u016fsoby popravy.<\/li>\n\n\n\n<li>Rysem ukamenov\u00e1n\u00ed je, \u017ee se aktivn\u011b \u00fa\u010dastn\u00ed cel\u00e1 komunita. C\u00edlem z\u0159ejm\u011b je vyj\u00e1d\u0159it, \u017ee se s\u00a0trestem lid\u00e9 ztoto\u017e\u0148uj\u00ed.<\/li>\n\n\n\n<li>D\u00e1 se p\u0159edpokl\u00e1dat, \u017ee na z\u00e1klad\u011b t\u011bchto \u201eparagraf\u016f\u201c byl ukamenov\u00e1n prvn\u00ed mu\u010dedn\u00edk \u0160t\u011bp\u00e1n (a jak v\u00edme, Saul to schvaloval a hl\u00eddal kamenuj\u00edc\u00edm svr\u0161ky).<\/li>\n<\/ul>\n\n\n\n<p><strong>6 Ten, kdo m\u00e1 zem\u0159\u00edt, a\u0165 je usmrcen (podle sv\u011bdectv\u00ed) dvou nebo t\u0159\u00ed sv\u011bdk\u016f. A\u0165 nen\u00ed usmrcen podle sv\u011bdectv\u00ed jedin\u00e9ho sv\u011bdka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: na \u00fasta;<\/em><\/li>\n\n\n\n<li>Jde o superv\u00e1\u017enou z\u00e1le\u017eitost. Riziko justi\u010dn\u00edho omylu, osobn\u00ed pomsty atd. je velk\u00e9. Proto B\u016fh ustanovuje pojistky. Nejsou ale bezb\u0159eh\u00e9. Je zjevn\u00e9, \u017ee nejde o teoretickou z\u00e1le\u017eitost, \u017ee k\u00a0poprav\u011b m\u016f\u017ee opravdu doj\u00edt.<\/li>\n\n\n\n<li>P\u0159esto se justi\u010dn\u00ed vra\u017edy d\u011bly \u2013 typick\u00fdm p\u0159\u00edkladem byl s\u00e1m Kristus \u00a0\u2013 jeho soudci si dali pr\u00e1ci, aby sehnali v\u00edcero (k\u0159iv\u00fdch) sv\u011bdk\u016f, tak\u017ee v\u0161e se d\u011blo \u201epodle z\u00e1kona\u201c. Ve skute\u010dnosti \u0161lo o v\u00fdsm\u011bch pr\u00e1vu.<\/li>\n\n\n\n<li>V\u00edme, \u017ee Hospodin k\u0159iv\u00e1 sv\u011bdectv\u00ed nen\u00e1vid\u00ed, toto varov\u00e1n\u00ed ale ne v\u017edy dosta\u010duje.<\/li>\n<\/ul>\n\n\n\n<p><strong>7 Ruka sv\u011bdk\u016f a\u0165 je proti n\u011bmu jako prvn\u00ed, aby ho usmrtili, a potom ruka v\u0161eho lidu. Tak vyhla\u010f zlo ze sv\u00e9ho st\u0159edu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ten, kdo \u017ealoval jako prvn\u00ed, mus\u00ed prvn\u00ed hodit. Jde o varov\u00e1n\u00ed, \u017ee nen\u00ed mo\u017en\u00e9 n\u011bkde n\u011bco \u201epl\u00e1cnout\u201c a pak se tv\u00e1\u0159it \u201ejako \u017ee nic\u201c. Slova maj\u00ed d\u016fsledky.<\/li>\n\n\n\n<li>Jde o dal\u0161\u00ed pojistku, kter\u00fd by mohla n\u011bkoho zastavit p\u0159ed k\u0159iv\u00fdm sv\u011bdectv\u00edm.<\/li>\n\n\n\n<li>Pro n\u00e1s je obt\u00ed\u017en\u00e9 si p\u0159edstavit situaci, \u017ee bychom byli sv\u011bdky modl\u00e1\u0159sk\u00e9 bohoslu\u017eby a tak by n\u00e1s to rozzlobilo, \u017ee bychom organiz\u00e1tory a \u00fa\u010dastn\u00edky \u201enahl\u00e1sili\u201c s\u00a0v\u011bdom\u00edm, \u017ee budou popraveni.<\/li>\n\n\n\n<li>Jsme navykl\u00ed sp\u00ed\u0161e na to, \u017ee k\u0159es\u0165an\u00e9 b\u00fdvaj\u00ed ob\u011b\u0165mi takov\u00fdch ud\u00e1n\u00ed a trest\u016f. Podobn\u011b se ud\u00e1v\u00e1 a trest\u00e1 nap\u0159. v\u00a0Severn\u00ed Koreji nebo v\u00a0n\u011bkter\u00fdch arabsk\u00fdch zem\u00edch. Historicky tak byli zat\u00fdk\u00e1ni tajn\u00ed v\u011b\u0159\u00edc\u00ed \u0159\u00edmskokatolickou c\u00edrkv\u00ed nebo komunistick\u00fdm re\u017eimem.<\/li>\n\n\n\n<li>Ale \u017ee by v\u011b\u0159\u00edc\u00ed m\u011bli b\u00fdt inici\u00e1tory n\u011b\u010deho takov\u00e9ho, je pro n\u00e1s nep\u0159edstaviteln\u00e9. Jak to pochopit?<ul><li>Modl\u00e1\u0159stv\u00ed uvrhovalo do zk\u00e1zy celou komunitu \u2013 kdy\u017e Ak\u00e1n ukradl v\u011bci propadle klatb\u011b, vedlo to k\u00a0por\u00e1\u017ece v\u00a0bitv\u011b. Nehct\u011bl bych, aby moji synov\u00e9 zahynuli v\u00a0bitv\u011b kv\u016fli n\u011b\u010d\u00edmu lakomstv\u00ed. Kdy\u017e se pro modloslu\u017ebu B\u016fh odvr\u00e1til od sv\u00e9ho lidu, vedlo to ke katastrof\u00e1m. Nikdo si nep\u0159eje, aby p\u0159i\u0161el hladomor nebo v\u00e1lka kv\u016fli tomu, \u017ee n\u011bkdo si chce doma po\u0159\u00e1dat okultn\u00ed seance.<\/li><\/ul><ul><li>M\u016f\u017eeme si op\u011bt pomoci p\u0159edstavou, \u017ee se n\u00e1rod se v\u0161\u00edm \u00fasil\u00edm sna\u017e\u00ed virus h\u0159\u00edchu udr\u017eet vn\u011b. Pak n\u011bkoho p\u0159istihne, jak si doma hraje s\u00a0virem prav\u00fdch ne\u0161tovic. Takto nezodpov\u011bdn\u00fd \u010dlov\u011bk jist\u011b je hoden smrti, v\u017edy\u0165 re\u00e1ln\u011b hroz\u00ed, \u017ee zp\u016fsob\u00ed smrt v\u0161ech.<\/li><\/ul><ul><li>Nebo nezaslou\u017e\u00ed smrt \u010dlov\u011bk, kter\u00fd ve vel\u00edn\u011b atomov\u00e9 elektr\u00e1rny zkou\u0161\u00ed vypnout chlazen\u00ed? (V\u017edy\u0165 ty cifern\u00edky pak tak kr\u00e1sn\u011b \u010derven\u011b blikaj\u00ed a sir\u00e9ny houkaj\u00ed). Co\u017ee neriskuje zni\u010den\u00ed cel\u00e9 zem\u011b a \u017eivoty v\u0161ech?<\/li><\/ul><ul><li>Kdy\u017e si n\u011bkdo zahr\u00e1v\u00e1 s\u00a0se z\u00e1mkem lv\u00ed klece; s\u00a0v\u011bcmi, kter\u00fdm nerozum\u00ed, se silami, kter\u00e9 mohou b\u00fdt zni\u010duj\u00edc\u00ed, co\u017e si takov\u00ed idioti nezasluhuj\u00ed potrest\u00e1n\u00ed? Co\u017e nem\u00e1m nahl\u00e1sit, \u017ee se n\u011bjak\u00fd idiot pokou\u0161\u00ed prolomit zabezpe\u010den\u00ed Jursk\u00e9ho parku?<\/li><\/ul><ul><li>Ve 14. stolet\u00ed dva voj\u00e1ci neuposlechli karant\u00e9nn\u00edch opat\u0159en\u00ed, vypl\u00ed\u017eili se z\u00a0le\u017een\u00ed a ukradli dv\u011b deky. P\u0159it\u00e1hli tak do t\u00e1bora mor (blech) a zp\u016fsobili smrt v\u0161ech.<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e se obchodn\u00edk\u016fm s\u00a0whisky poda\u0159ilo propa\u0161ovat alkohol do indi\u00e1nsk\u00e9 vesnice, zcela ji t\u00edm zni\u010dili \u2013 \u0159\u00edk\u00e1 se, \u017ee kdy\u017e byl n\u011bkdo chycen s\u00a0whisky na cest\u011b k\u00a0indi\u00e1n\u016fm, byl st\u0159elen do b\u0159icha \u2013 za to, jak krutou smrt chystal sv\u00fdm bli\u017en\u00edm.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mimo\u0159\u00e1dn\u00e9 situace vy\u017eaduj\u00ed mimo\u0159\u00e1dn\u00e1 opat\u0159en\u00ed. A tohle mimo\u0159\u00e1dn\u00e1 situace byla \u2013 Hospodinova p\u0159\u00edze\u0148 je pro n\u00e1rod esenci\u00e1ln\u00ed. Zahr\u00e1vat si s\u00a0n\u00ed je nesm\u00edrn\u011b rizikov\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><strong>8 Jestli\u017ee by byla z\u00e1le\u017eitost pro tebe p\u0159\u00edli\u0161 nesnadn\u00e1 k rozhodnut\u00ed \u2014 ohledn\u011b (r\u016fzn\u00fdch krveprolit\u00ed,) (r\u016fzn\u00fdch pr\u00e1vn\u00edch n\u00e1rok\u016f) a (r\u016fzn\u00fdch ubl\u00ed\u017een\u00ed,) (sporn\u00fdch z\u00e1le\u017eitost\u00ed) ve tv\u00fdch bran\u00e1ch \u2014 vsta\u0148 a vystup na m\u00edsto, kter\u00e9 Hospodin, tv\u016fj B\u016fh, vyvol\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nic na tom nen\u00ed, kdy\u017e si na kauzu \u201enetroufne\u0161\u201c.<\/li>\n\n\n\n<li>Nen\u00ed ostuda p\u0159iznat, \u017ee n\u011bkter\u00e1 z\u00e1va\u017en\u00e1 rozhodnut\u00ed jsou nad tvoje s\u00edly.<\/li>\n\n\n\n<li>Existence vy\u0161\u0161\u00edch instanc\u00ed je velk\u00fdm po\u017eehn\u00e1n\u00edm.<\/li>\n\n\n\n<li>\u017divot je tak slo\u017eit\u00fd a p\u0159in\u00e1\u0161\u00ed tolik variant, \u017ee nikdy nemohou b\u00fdt v\u0161echny pops\u00e1ny v\u00a0\u017e\u00e1dn\u00e9m z\u00e1kon\u00edku.<\/li>\n\n\n\n<li>\u00a0Je t\u0159eba je \u0159e\u0161it s\u00a0respektem k\u00a0Bo\u017e\u00edm\/biblick\u00fdm princip\u016fm, l\u00e1skypln\u011b a p\u0159itom spravedliv\u011b. To v\u016fbec nen\u00ed mali\u010dkost.<\/li>\n<\/ul>\n\n\n\n<p><strong>9 jdi k l\u00e9vijsk\u00fdm kn\u011b\u017e\u00edm a k soudci, kter\u00fd bude v on\u011bch dnech, vyptej se jich a oni ti ozn\u00e1m\u00ed rozsudek.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tou vy\u0161\u0161\u00ed instanc\u00ed je l\u00e9vijsk\u00fd kn\u011bz a soudce. Lid\u00e9 s\u00a0dobrou znalost\u00ed Z\u00e1kona a dobr\u00fdm charakterem &#8211; miluj\u00edc\u00ed P\u00edsmo o lidi.<\/li>\n\n\n\n<li>Proto\u017ee ani T\u00f3ra nepostihuje v\u0161e, je t\u0159eba p\u00e1trat po tom, jak jsou v\u011bci Bohem my\u0161leny.<\/li>\n<\/ul>\n\n\n\n<p><strong>10 Pak jednej podle toho, co ti ozn\u00e1m\u00ed na tom m\u00edst\u011b, kter\u00e9 Hospodin vyvol\u00ed. Zachov\u00e1vej a pl\u0148 v\u0161e tak, jak t\u011b vyu\u010d\u00ed. 11 Podle pou\u010den\u00ed, kter\u00fdm t\u011b vyu\u010d\u00ed, podle rozsudku, kter\u00fd ti \u0159eknou, jednej. Neodvracej se od toho, co ti ozn\u00e1m\u00ed, napravo ani nalevo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e u\u017e vy\u0161\u0161\u00ed instanci vyhled\u00e1\u0161, ber ji pak se v\u0161\u00ed v\u00e1\u017enost\u00ed.<\/li>\n\n\n\n<li>Nem\u016f\u017ee\u0161 jej\u00ed rozsudek zpochybnit, kdy\u017e se ti pak nebude zd\u00e1t.<\/li>\n\n\n\n<li>A sna\u017e se pou\u010dit do budoucna.<\/li>\n<\/ul>\n\n\n\n<p><strong>12 \u010clov\u011bk, kter\u00fd by jednal dom\u00fd\u0161liv\u011b, a neposlechl kn\u011bze, jen\u017e tam stoj\u00ed a slou\u017e\u00ed Hospodinu, tv\u00e9mu Bohu, \u010di soudce, takov\u00fd \u010dlov\u011bk a\u0165 zem\u0159e. Tak (vyhla\u010f zlo z Izraele.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pojistky jsou \u010detn\u00e9, nicm\u00e9n\u011b poslu\u0161nost je vy\u017eadov\u00e1na nekompromisn\u011b.<\/li>\n\n\n\n<li>\u00a0To je ale obvykl\u00e9 v\u0161ude. Soudy je t\u0159eba respektovat.<\/li>\n\n\n\n<li>Kn\u011bz byl nezpochybnitelnou autoritou, kterou pod hrdeln\u00edm trestem nebylo mo\u017en\u00e9 ignorovat.<\/li>\n<\/ul>\n\n\n\n<p><strong>13 Kdy\u017e o tom v\u0161ichni lid\u00e9 usly\u0161\u00ed, budou se b\u00e1t a nebudou ji\u017e jednat pov\u00fd\u0161en\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>C\u00edlem trestu je tak\u00e9 odstra\u0161en\u00ed.<\/li>\n\n\n\n<li>O \u010dem lid\u00e9 usly\u0161\u00ed? O tom, \u017ee byl popraven modl\u00e1\u0159 nebo n\u011bkdo, kdo se nebyl ochoten pod\u0159\u00eddit rozhodnut\u00ed kn\u011bze. M\u011blo nebo mohlo by je to vr\u00e1tit na zem \u2013 mohli by si uv\u011bdomit, \u017ee nejsou mist\u0159i sv\u011bta, p\u00e1nov\u00e9 tvorstva, \u017ee jsou sou\u010d\u00e1st\u00ed komunity, za kterou nesou spoluzodpov\u011bdnost.<\/li>\n<\/ul>\n\n\n\n<p><strong>14 A\u017e p\u0159ijde\u0161 do zem\u011b, kterou ti Hospodin, tv\u016fj B\u016fh, d\u00e1v\u00e1, obsad\u00ed\u0161 ji a usad\u00ed\u0161 se v n\u00ed a \u0159ekne\u0161 si: Ustanov\u00edm si nad sebou kr\u00e1le jako v\u0161echny n\u00e1rody, kter\u00e9 jsou okolo m\u011b<\/strong>,<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh p\u0159edj\u00edm\u00e1 budouc\u00ed v\u00fdvoj. Pro\u010d? Mus\u00ed k\u00a0tomu doj\u00edt? Je tento v\u00fdvoj nevyhnuteln\u00fd? Pro\u010d to B\u016fh nezak\u00e1\u017ee?<\/li>\n\n\n\n<li>Touha po kr\u00e1li bude p\u0159\u00edli\u0161 velk\u00e1? Jde o Bo\u017e\u00ed \u00fastupek jako t\u0159eba p\u0159i rozvodech? Ve smyslu: Ide\u00e1ln\u00ed to nen\u00ed, ale lid\u00e9 jsou tak problemati\u010dt\u00ed, \u017ee jim je v\u00a0tomto t\u0159eba ustoupit?<\/li>\n\n\n\n<li>Vzor okoln\u00edch n\u00e1rod\u016f je p\u0159\u00edli\u0161 siln\u00fd? P\u0159\u00edli\u0161 l\u00e1kav\u00fd?<\/li>\n\n\n\n<li>Co je ale na kr\u00e1li tak l\u00e1kav\u00e9ho? Pro\u010d po n\u011bm lid\u00e9 po n\u011bjak\u00e9 dob\u011b nevyhnuteln\u011b zatou\u017eili? Negativ a rizik je cel\u00e1 \u0159ada, jak uvid\u00edme d\u00e1le. Jak\u00e9 jsou p\u0159\u00ednosy proti sou\u010dasn\u00e9mu stavu?\u00a0 Izraelci \u017eili ve zna\u010dn\u00e9 svobod\u011b \u2013 rozhodn\u011b ne v\u00a0anarchii, nicm\u00e9n\u011b do zna\u010dn\u00e9 m\u00edry byli samospr\u00e1vn\u00ed, vl\u00e1dli si kmenov\u011b, s\u00a0centrem a spolu navz\u00e1jem je spojovala pouze spole\u010dn\u00e1 bohoslu\u017eba.<\/li>\n\n\n\n<li>Ve srovn\u00e1n\u00ed s\u00a0n\u00e1mi byla jejich svoboda nep\u0159edstaviteln\u00e1 \u2013 a to \u017eijeme v\u00a0jedn\u00e9 z\u00a0nejsvobodn\u011bj\u0161\u00edch zem\u00ed planety. Neodv\u00e1d\u011bli centr\u00e1ln\u00ed vl\u00e1d\u011b dan\u011b, pouze p\u0159isp\u00edvali na provoz chr\u00e1mu a na l\u00e9vijce. Kmenov\u00e1 zvyklov\u00e1 samospr\u00e1va funguje v\u011bt\u0161inou velmi dob\u0159e. Ke zvykov\u00e9mu pr\u00e1vu m\u011bli podrobnou a moud\u0159e nastavenou T\u00f3ru. Co jim chyb\u011blo ke \u0161t\u011bst\u00ed, \u017ee tou\u017eili zna\u010dnou \u010d\u00e1st sv\u00e9 svobody p\u0159enechat kr\u00e1li?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b \u0161lo o presti\u017e \u2013 ve srovn\u00e1n\u00ed s\u00a0okoln\u00edmi n\u00e1rody si bez centr\u00e1ln\u00ed \u201eosoby\u201c p\u0159ipadali uboz\u00ed a nev\u00fdznamn\u00ed.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 ale \u0161lo o b\u011b\u017en\u00e9 t\u00edhnut\u00ed k\u00a0otroctv\u00ed, kter\u00e9 je lidem vlastn\u00ed. Svoboda je nepohodln\u00e1 a n\u00e1ro\u010dn\u00e1. Nel\u00edbila se jejich otc\u016fm po vyjit\u00ed z\u00a0Egypta, nebude se l\u00edbit ani dal\u0161\u00ed generaci.<\/li>\n\n\n\n<li><a>Takov\u00fdto <\/a>sc\u00e9n\u00e1\u0159 zn\u00e1me dob\u0159e z\u00a0vlastn\u00ed zku\u0161enosti \u2013 nap\u0159. z\u00a0v\u00fdvoje v\u00a0na\u0161\u00ed zemi po roce 1989: z\u00edskan\u00e1 svoboda je natolik n\u00e1ro\u010dn\u00e1, \u017ee v\u00fdznamn\u00e1 \u010d\u00e1st obyvatel se j\u00ed rad\u011bji vzd\u00e1, ne\u017e by m\u011bli n\u00e9st jej\u00ed t\u00edhu. Touha po siln\u00e9 v\u016fdci, kter\u00fd p\u0159evezme zodpov\u011bdnost za na\u0161e \u017eivoty je univerz\u00e1ln\u00ed nap\u0159\u00ed\u010d v\u011bky a okolnostmi. Proto ji \u201em\u016f\u017ee\u201c Hospodin s\u00a0takovou jistotou p\u0159edv\u00eddat.<\/li>\n<\/ul>\n\n\n\n<p><strong>15 pak rozhodn\u011b ustanov kr\u00e1lem nad sebou toho, koho Hospodin, tv\u016fj B\u016fh, vyvol\u00ed. Ustanov nad sebou kr\u00e1le ze sv\u00fdch brat\u0159\u00ed. Nesm\u00ed\u0161 si nad sebou ur\u010dit cizince, kter\u00fd nen\u00ed tv\u00fdm bratrem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed to sice nejlep\u0161\u00ed n\u00e1pad (s ustanoven\u00edm kr\u00e1le), ale nejde o \u017e\u00e1dnou katastrofu nebo zni\u010duj\u00edc\u00ed h\u0159\u00edch.<\/li>\n\n\n\n<li>Je jen t\u0159eba si pohl\u00eddat n\u011bkolik podm\u00ednek:<\/li>\n\n\n\n<li>Za prv\u00e9: mus\u00ed b\u00fdt jedn\u00edm z\u00a0tebe, nem\u016f\u017ee\u0161 kr\u00e1le \u201eoutsourcovat\u201c<\/li>\n<\/ul>\n\n\n\n<p><strong>16 Jen a\u0165 nem\u00e1 mnoho kon\u00ed a nepos\u00edl\u00e1 lid zp\u011bt do Egypta, aby si obstarali mnoho kon\u00ed. Hospodin v\u00e1m p\u0159ece \u0159ekl: Ji\u017e nikdy se nevracejte touto cestou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za druh\u00e9: nesm\u00ed m\u00edt mnoho kon\u00ed. Z\u0159ejm\u011b nejde a\u017e tak o celkov\u00e9 kr\u00e1lovo bohatstv\u00ed, ale opravdu o tuto konkr\u00e9tn\u00ed z\u00e1libu. Z\u00e1liba v\u00a0kon\u00edch toti\u017e z\u0159ejm\u011b nevyhnuteln\u011b vy\u00fast\u00ed v\u00a0nav\u00e1z\u00e1n\u00ed p\u0159\u00edli\u0161 \u00fazk\u00fdch vztah\u016f s\u00a0touto zem\u00ed.<\/li>\n\n\n\n<li>Egypt nebyl \u017e\u00e1dn\u00fdm kr\u00e1lovstv\u00edm zla (v\u00edme z prorok\u016f, \u017ee s\u00a0Egyptem to nakonec dopadne vcelku dob\u0159e), nicm\u00e9n\u011b sv\u00e1 l\u00e1kadla m\u011bl \u2013 a kon\u011b byli nepochybn\u011b jedn\u00edm z\u00a0nich.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b \u0161lo o n\u011bco ve smyslu: A\u0165 nen\u00ed kr\u00e1lov\u00fdm kon\u00ed\u010dkem kriket \u2013 d\u0159\u00edve nebo pozd\u011bji by ho to zavedlo do Brit\u00e1nie. A\u0165 to nep\u0159eh\u00e1n\u00ed s\u00a0v\u00ednem, to by za\u010dal p\u0159\u00edli\u0161 obchodovat s\u00a0Franci\u00ed. Kdy\u017e si zamiluje rychl\u00e1 auta, nav\u00e1\u017ee kontakty s\u00a0It\u00e1li\u00ed, apod.<\/li>\n\n\n\n<li>Egypt z\u0159ejm\u011b byl velmoc\u00ed v\u00a0chovu kon\u00ed a evidentn\u011b nebylo mo\u017en\u00e9 se \u00fazk\u00fdm vztah\u016fm s\u00a0Egyptem na tomto poli vyhnout.<\/li>\n<\/ul>\n\n\n\n<p><strong>17 A\u0165 nem\u00e1 mnoho \u017een, aby se jeho srdce, ani p\u0159\u00edli\u0161 mnoho st\u0159\u00edbra a zlata.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za t\u0159et\u00ed: P\u0159em\u00edra \u017een<\/li>\n\n\n\n<li>Za \u010dtvrt\u00e9: P\u0159em\u00edra bohatstv\u00ed.<\/li>\n\n\n\n<li>Je do o\u010d\u00ed bij\u00edc\u00ed, \u017ee \u0160alomoun tyto pokyny flagrantn\u011b poru\u0161oval ve v\u0161ech ohledech \u2013 kon\u011b byli jeho kon\u00ed\u010dkem a s\u00a0Egyptem stran nich obchodoval nez\u0159\u00edzen\u011b. O \u017een\u00e1ch (tis\u00edc!) a bohatstv\u00ed ani nemluv\u011b. V\u00a0t\u011bchto ohledech byl zcela \u201eodbr\u017ed\u011bn\u00fd\u201c a tak\u00e9 na svou nez\u0159\u00edzenost \u201edojel\u201c.<\/li>\n<\/ul>\n\n\n\n<p><strong>18 A\u017e usedne na (sv\u016fj kr\u00e1lovsk\u00fd tr\u016fn,) a\u0165 (si p\u0159ed l\u00e9vijsk\u00fdmi kn\u011b\u017e\u00edmi nap\u00ed\u0161e) do knihy opis tohoto z\u00e1kona.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: a\u0165 si nech\u00e1 od l\u00e9vitsk\u00fdch kn\u011b\u017e\u00ed po\u0159\u00eddit;<\/em><\/li>\n\n\n\n<li>M\u00e1 m\u00edt svou osobn\u00ed Bibli a m\u00e1 ji pou\u017e\u00edvat. Mus\u00ed si ji po\u0159\u00eddit. Je to jeho povinnost.<\/li>\n<\/ul>\n\n\n\n<p><strong>19 A\u0165 je u n\u011bj a a\u0165 si v n\u011bm \u010dte po v\u0161echny dny sv\u00e9ho \u017eivota, aby se nau\u010dil b\u00e1t Hospodina, sv\u00e9ho Boha, zachov\u00e1vat v\u0161echna slova tohoto z\u00e1kona a tato ustanoven\u00ed a plnit je.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: vol\u00e1; [to odpov\u00edd\u00e1 obvykl\u00e9mu zp\u016fsobu hlasit\u00e9ho \u010dten\u00ed;<\/em><\/li>\n\n\n\n<li>Znovu a znovu \u010dlov\u011bka napad\u00e1, \u017ee \u0160alomoun tohle ur\u010dit\u011b ned\u011blal \u2013 v\u017edy\u0165 by ho muselo trknout, \u017ee je to ps\u00e1no p\u0159\u00edmo pro n\u011bj, \u017ee poru\u0161uje v\u0161echny uveden\u00e9 pokyny.<\/li>\n\n\n\n<li>Kdy\u017e si \u010dlov\u011bk pravideln\u011b a vytrvale Bibli \u010dte, ovlivn\u00ed ho to, formuje to jeho my\u0161len\u00ed. Pr\u016fb\u011b\u017en\u011b jej to koriguje. \u010clov\u011bk pr\u016fb\u011b\u017enou korekci pot\u0159ebuje, ponech\u00e1n s\u00e1m sob\u011b, \u201evl\u010d\u00ed\u201c, vzdaluje se Bohu.<\/li>\n\n\n\n<li>B\u00e1ze\u0148, tedy respekt k\u00a0Bohu se d\u00e1 nau\u010dit.<\/li>\n<\/ul>\n\n\n\n<p><strong>20 A\u0165 nen\u00ed jeho srdce pov\u00fd\u0161en\u00e9 nad jeho bratry a a\u0165 se neodvr\u00e1t\u00ed od p\u0159\u00edkaz\u016f (napravo ani nalevo,) aby (prodlou\u017eil dny nad sv\u00fdm kr\u00e1lovstv\u00edm)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>uprost\u0159ed Izraele on i jeho synov\u00e9;<\/em><\/li>\n\n\n\n<li><em>tj. mohl dlouho vl\u00e1dnout;<\/em><\/li>\n\n\n\n<li>Nem\u00e1 si o sob\u011b p\u0159\u00edli\u0161 myslet, nem\u00e1 se vyvy\u0161ovat, pova\u017eovat se za n\u011bco lep\u0161\u00edho, ne\u017e ostatn\u00ed.<\/li>\n\n\n\n<li>To, \u017ee B\u016fh \u010dlov\u011bka n\u011bkam vyzdvihl, nevypov\u00edd\u00e1 nutn\u011b o jeho kvalit\u00e1ch.<\/li>\n\n\n\n<li>Nejd\u016fle\u017eit\u011bj\u0161\u00ed je, aby si kr\u00e1l zachoval respekt p\u0159ed Bohem a sna\u017eil se jednat podle jeho p\u0159\u00edkaz\u016f.<\/li>\n\n\n\n<li>Tato poslu\u0161nost je podlo\u017eena zasl\u00edben\u00edm, \u017ee takov\u00e9ho vl\u00e1dce Nejvy\u0161\u0161\u00ed ve funkci ponech\u00e1 del\u0161\u00ed dobu. To je logick\u00e9 \u2013 o autorit\u00e1ch rozhoduje Hospodin \u2013 a jestli\u017ee vid\u00ed snahu vl\u00e1dnout zbo\u017en\u011b, je v\u011bt\u0161\u00ed \u0161ance, \u017ee takov\u00e9ho \u010dlov\u011bka bude podporovat, kde\u017eto bezbo\u017en\u00edka bude m\u00edt tendenci odstranit.<\/li>\n\n\n\n<li>Jak to u takov\u00fdchto zasl\u00edben\u00ed b\u00fdv\u00e1, nejde o garanci, ale \u0161ance na \u201eznovuzvoleni\u201c to rozhodn\u011b zvy\u0161uje.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Neob\u011btuj Hospodinu, sv\u00e9mu Bohu, b\u00fdka ani ovci, na kter\u00fdch je vada, cokoliv \u0161patn\u00e9ho, proto\u017ee je to pro Hospodina, tv\u00e9ho Boha, ohavnost\u00ed. 2 Jestli\u017ee by se ve tv\u00e9m st\u0159edu, v n\u011bkter\u00e9 z tv\u00fdch bran, kter\u00e9 ti Hospodin, tv\u016fj B\u016fh, d\u00e1v\u00e1, na\u0161el mu\u017e \u010di \u017eena, kte\u0159\u00ed by sp\u00e1chali to, co je zl\u00e9 v o\u010d\u00edch Hospodina, tv\u00e9ho [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-4829","post","type-post","status-publish","format-standard","hentry","category-5-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4829"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4829\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}