{"id":4680,"date":"2024-01-10T07:34:00","date_gmt":"2024-01-10T06:34:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4680"},"modified":"2024-06-25T21:17:03","modified_gmt":"2024-06-25T19:17:03","slug":"zidum-kapitola-10","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zidum\/zidum-kapitola-10\/","title":{"rendered":"\u017did\u016fm &#8211; kapitola 10"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Pon\u011bvad\u017e Z\u00e1kon m\u00e1\u00a0<em>pouh\u00fd<\/em>\u00a0st\u00edn\u00a0budouc\u00edho dobra,\u00a0ne samu podobu t\u011bch skute\u010dnost\u00ed,\u00a0nem\u016f\u017ee ka\u017edoro\u010dn\u011b stejn\u00fdmi ob\u011b\u0165mi, je\u017e jsou st\u00e1le p\u0159in\u00e1\u0161eny,\u00a0nikdy u\u010dinit dokonal\u00fdmi\u00a0ty, kdo\u00a0<em>s nimi<\/em>\u00a0p\u0159istupuj\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>gr.:\u00a0<em>pragma<\/em>;\u00a0<\/li>\n\n\n\n<li>Z\u00e1kon je\u0161t\u011b nen\u00ed &#8222;Ono&#8220; s velk\u00fdm O, nejde o v\u011bc samu, ale o jej\u00ed <strong>st\u00edn<\/strong>. St\u00edn pouze velmi zhruba vystihuje podobu objektu sam\u00e9ho. Ukazuje jen hrub\u00e9 obrysy. Informace o samotn\u00e9m objektu poskytuje, ale velmi kus\u00e9.<\/li>\n\n\n\n<li>Podobn\u011b je na tom Z\u00e1kon &#8211; existuje n\u011bjak\u00e9 &#8222;<strong>Dobro&#8220;, <\/strong>kter\u00e9 m\u00e1 v budoucnosti nastat. Z\u00e1kon n\u00e1s o n\u011bm tro\u0161ku informuje, ale velk\u00e1 \u010d\u00e1st informac\u00ed z\u016fst\u00e1v\u00e1 skryta nebo pouze nazna\u010dena.<\/li>\n\n\n\n<li>Z\u00e1kon m\u00e1 v\u00fdznam studovat, zab\u00fdvat se j\u00edm. Mnoh\u00e9 o principech budouc\u00edho dobra z n\u011bho lze vy\u010d\u00edst. Je ale chybou se domn\u00edvat, \u017ee zkoum\u00e1me skute\u010dnost samu.<\/li>\n\n\n\n<li>Jako st\u00edn tedy Z\u00e1kon nen\u00ed schopen sv\u00fdmi ob\u011b\u0165mi zajistit o\u010di\u0161t\u011bn\u00ed v\u0161ech lid\u00ed a napo\u0159\u00e1d. To m\u016f\u017ee ud\u011blat pouze skute\u010dnost sama. Princip staroz\u00e1konn\u00edch ob\u011bt\u00ed ukazuje sm\u011brem opravdov\u00e9 Bo\u017e\u00ed reality. Tak n\u011bjak podobn\u011b to u Boha funguje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Co\u017e by\u00a0<sup>(<\/sup>nep\u0159estali ob\u011btovat<sup>)<\/sup>,\u00a0kdyby ti, kdo\u00a0<em>Bohu<\/em>\u00a0slou\u017e\u00ed, ji\u017e nem\u011bli \u017e\u00e1dn\u00e9 v\u011bdom\u00ed\u00a0h\u0159\u00edchu,\u00a0kdy\u017e\u00a0jsou jednou\u00a0o\u010di\u0161t\u011bni?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdyby ti, kdo staroz\u00e1konn\u00ed ob\u011bti p\u0159in\u00e1\u0161ej\u00ed, m\u011bli jistotu, \u017ee to, co d\u011blaj\u00ed je u\u017e &#8222;ono&#8220;, byli by si jisti, \u017ee proveden\u00e1 ob\u011b\u0165 je o\u010distila od h\u0159\u00edchu dokonale a jednou prov\u017edy.<\/li>\n\n\n\n<li>C\u00edtili by se \u010dist\u00ed, net\u00ed\u017eilo by je sv\u011bdom\u00ed a dal\u0161\u00ed ob\u011bti by ji\u017e nec\u00edtili pot\u0159ebu p\u0159in\u00e1\u0161et<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Ale v t\u011bch\u00a0<em>ob\u011btech je<\/em>\u00a0ka\u017edoro\u010dn\u011b\u00a0p\u0159ipom\u00ednka h\u0159\u00edch\u016f,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejen, \u017ee staroz\u00e1konn\u00ed ob\u011bti \u010dlov\u011bka od h\u0159\u00edchu nemohou o\u010distit a d\u00e1t tak klid jeho sv\u011bdom\u00ed, ale funguj\u00ed p\u0159esn\u011b naopak &#8211; h\u0159\u00edch ob\u011btuj\u00edc\u00edho je jimi pravideln\u011b p\u0159ipom\u00edn\u00e1n a sv\u011bdom\u00ed jit\u0159eno.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 nebo\u0165\u00a0<em>\"I have<\/em>\u00a0nemo\u017en\u00e9,\u00a0aby krev b\u00fdk\u016f a kozl\u016f\u00a0odstra\u0148ovala h\u0159\u00edchy.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o odv\u00e1\u017en\u00e9 tvrzen\u00ed &#8211; Moj\u017e\u00ed\u0161\u016fv Z\u00e1kon pr\u00e1v\u011b toto deklaroval.<\/li>\n\n\n\n<li>Je ale pravda, \u017ee kdy\u017e se nad t\u00edm nezaujat\u011b zamysl\u00edme, napadne n\u00e1s to: Pro\u010d a jak by m\u011bla krev zabit\u00e9ho zv\u00ed\u0159ete odstranit na\u0161e h\u0159\u00edchy? To p\u0159ece je divn\u00e9.<\/li>\n\n\n\n<li>Smysl to d\u00e1v\u00e1 pouze tehdy, uv\u011bdom\u00edme-li si, \u017ee toto nen\u00ed skute\u010dnost\u00ed samotnou, ale pouze st\u00ednem, odkazem ke skute\u010dn\u00e9 ob\u011bti, kter\u00e1 se odehr\u00e1la v Kristu.<\/li>\n\n\n\n<li>Z\u00e1kon n\u00e1m odhaluje celou \u0159adu skute\u010dnost\u00ed, jak v\u011bci opravdu funguj\u00ed &#8211; nejsou ale t\u011bmi skute\u010dnostmi samotn\u00fdmi.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Kdy\u017e tedy\u00a0vch\u00e1z\u00ed do sv\u011bta, prav\u00ed: \u201aOb\u011b\u0165 a\u00a0<em>ob\u011btn\u00ed<\/em>\u00a0dar jsi necht\u011bl,\u00a0<sup>(<\/sup>p\u0159ipravil jsi mi v\u0161ak\u00a0t\u011blo<sup>)<\/sup>;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>cel\u00fd cit\u00e1t je z\u00a0\u017d  40,7-9(LXX); h. text zn\u00ed: u\u0161i jsi mi otev\u0159el<\/em>;<\/li>\n\n\n\n<li>dle \u010cSP: 8 Ob\u011btn\u00ed hod ani p\u0159\u00eddavnou ob\u011b\u0165 jsi necht\u011bl, ale prorazil jsi mi u\u0161i. Z\u00e1pal ani ob\u011b\u0165 za h\u0159\u00edch jsi ne\u017e\u00e1dal.\u00a08 Tu jsem \u0159ekl: Hle, p\u0159ich\u00e1z\u00edm. Ve svitku knihy je o mn\u011b ps\u00e1no.\u00a09 Obl\u00edbil jsem si d\u011blat to, co je ti mil\u00e9, m\u016fj Bo\u017ee. Tv\u016fj z\u00e1kon je v m\u00e9m nitru.\u00a0<\/li>\n\n\n\n<li>Kv\u016fli nedostate\u010dnosti starosmluvn\u00edch ob\u011bt\u00ed (byly pouze nedokonal\u00fdm p\u0159edobrazem) nab\u00edz\u00ed Je\u017e\u00ed\u0161 Bohu n\u011bco lep\u0161\u00edho &#8211; s\u00e1m sebe. D\u00e1v\u00e1 se pln\u011b k dispozici. Cokoliv bude B\u016fh cht\u00edt, to s n\u00edm ud\u011bl\u00e1. B\u016fh si vy\u017e\u00e1dal ob\u011b\u0165.<\/li>\n\n\n\n<li>Tuto ob\u011b\u0165 B\u016fh uznal jako pravoplatnou, pln\u011b dosta\u010duj\u00edc\u00ed a v\u011b\u010dn\u011b platnou. T\u00edm byla &#8222;v\u011bc&#8220; definitivn\u011b vy\u0159e\u0161ena<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Nel\u00edbily\u00a0se\u00a0ti celopaly a\u00a0<em>ob\u011bti<\/em>\u00a0za h\u0159\u00edch. 7 Tehdy jsem \u0159ekl: Hle,\u00a0tu\u00a0jsem \u2014 v svitku knihy je\u00a0naps\u00e1no o mn\u011b \u2014,\u00a0abych\u00a0vykonal,\u00a0Bo\u017ee, tvou v\u016fli.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Voln\u011b citov\u00e1no cel\u00e9 m\u00edsto z \u017dalmu 40. Formulace jsou lehce odli\u0161n\u00e9 a z\u0159ejm\u011b podle Septuaginty, co\u017e ani nem\u016f\u017ee b\u00fdt jinak. Smysl je p\u0159esn\u00fd: Zv\u00ed\u0159ec\u00ed ob\u011bti Boha neuspokojovaly, tak jsem se nab\u00eddl vykonat, cokoliv mi \u0159ekne\u0161.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Kdy\u017e nap\u0159ed \u0159\u00edk\u00e1: \u201aOb\u011bti a\u00a0<em>ob\u011btn\u00ed<\/em>\u00a0dary\u2018 a \u201acelopaly\u00a0a\u00a0<em>ob\u011bti<\/em>\u00a0za h\u0159\u00edch jsi necht\u011bl ani se\u00a0<em>I will<\/em>\u00a0nel\u00edbily\u2018 \u2014\u00a0<em>tedy ty,<\/em>\u00a0kter\u00e9 se ob\u011btuj\u00ed podle Z\u00e1kona \u2014,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00edme samoz\u0159ejm\u011b o staroz\u00e1konn\u00edch ob\u011btech, tedy ty, kter\u00e9 zavedl Moj\u017e\u00ed\u0161\u016fv Z\u00e1kon,<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161ovi Z\u00e1kon nadiktoval B\u016fh &#8211; jak tedy m\u016f\u017ee \u017ealmista \u0159\u00edkat: \u017ee je B\u016fh necht\u011bl ani se mu nel\u00edbily? Kdy\u017e je s\u00e1m vymyslel a p\u0159ik\u00e1zal?<\/li>\n\n\n\n<li>Nenapad\u00e1 m\u011b jin\u00e9 vysv\u011btlen\u00ed, ne\u017e \u017ee do\u0161lo k tomu, \u017ee lid\u00e9 smysl Z\u00e1kona nepochopili, deformovali \u010di p\u0159ekroutili. V jak\u00e9m smyslu?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b v tom, \u017ee Z\u00e1kon byl od sam\u00e9ho po\u010d\u00e1tku zam\u00fd\u0161len jako sm\u011brn\u00edk, ukazatel, p\u0159edobraz. Lid\u00e9 to m\u011bli pochopit a m\u011bli k Z\u00e1konu takto p\u0159istupovat. Z\u00e1kon m\u011bl b\u00fdt cestou a ne c\u00edlem.<\/li>\n\n\n\n<li>Lid\u00e9 ale od sam\u00e9ho po\u010d\u00e1tku k Z\u00e1konu p\u0159istupovali jako k c\u00edli sam\u00e9mu.<\/li>\n\n\n\n<li>Snad by si \u0161lo pomoci analogi\u00ed ve smyslu:<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Mobil  slou\u017e\u00ed k  vz\u00e1jemn\u00e9mu spojen\u00ed. S\u00e1m o sob\u011b \u017e\u00e1dn\u00fd smysl nem\u00e1. Telefonov\u00e1n\u00ed samo o sob\u011b nen\u00ed \u017e\u00e1dnou hodnotou; tu m\u00e1 a\u017e spojen\u00ed, rozhovor s volan\u00fdm. Telefonov\u00e1n\u00ed nen\u00ed c\u00edlem, ale prost\u0159edkem (i kdy\u017e pro n\u011bkter\u00e9 lidi m\u016f\u017ee b\u00fdt hodnotou i b\u00fdt vid\u011bn s telefonem u ucha).<br>Ob\u011bti m\u011bly slou\u017eit k nav\u00e1z\u00e1n\u00ed spojen\u00ed s Nejvy\u0161\u0161\u00edm.<br>\u017did\u016fm se ale hned od po\u010d\u00e1tku stalo telefonov\u00e1n\u00ed\/ob\u011bti smyslem samo o sob\u011b. Soust\u0159edili se zcela na techniku telefonov\u00e1n\u00ed: na spr\u00e1vn\u00e9 dr\u017een\u00ed telefonu, na vyt\u00e1\u010den\u00ed \u010d\u00edsla. To v\u0161e dovedli k naprost\u00e9 dokonalosti. <br>Uniklo jim hned od po\u010d\u00e1tku, \u017ee d\u016fle\u017eit\u00e1 nen\u00ed dokonalost techniky, ale spojen\u00ed s Bohem. <\/strong><br><br><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed divu, \u017ee Boha toto &#8222;nebavilo&#8220;. Tak to necht\u011bl &#8211; sebeelegantn\u011bj\u0161\u00ed &#8222;\u010darov\u00e1n\u00ed&#8220; s telefonem\/ob\u011b\u0165mi bez toho, aby byl pou\u017eit ke sv\u00e9mu \u00fa\u010delu, na N\u011bho ned\u011bl\u00e1 \u017e\u00e1dn\u00fd dojem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Potom\u00a0\u0159ekl: \u201aHle, tu jsem,\u00a0abych\u00a0vykonal\u00a0<em>, Bo\u017ee<\/em>, tvou v\u016fli.\u2018\u00a0To prvn\u00ed ru\u0161\u00ed, aby ustanovil to druh\u00e9.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 do toho vstupuje a Bohu nab\u00edz\u00ed, \u017ee tento deformovan\u00fd stav naprav\u00ed. Zru\u0161\u00ed nefunk\u010dn\u00ed a deformovan\u00fd syst\u00e9m (telefonov\u00e1n\u00ed) a nahrad\u00ed jej osobn\u00edm spojen\u00edm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V t\u00e9to v\u016fli jsme\u00a0posv\u011bceni\u00a0skrze ob\u011b\u0165\u00a0t\u011bla\u00a0Je\u017e\u00ed\u0161e Krista\u00a0jednou\u00a0prov\u017edy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>C\u00edlem syst\u00e9mu je o\u010di\u0161t\u011bn\u00ed \u010dlov\u011bka, jeho posv\u011bcen\u00ed, kter\u00e9 umo\u017en\u00ed nav\u00e1z\u00e1n\u00ed vztahu s Bohem.<\/li>\n\n\n\n<li>V tomto se star\u00fd syst\u00e9m uk\u00e1zal jako nefunk\u010dn\u00ed, nebo\u0165 lid\u00e9 zam\u011bnili prost\u0159edek za c\u00edl.<\/li>\n\n\n\n<li>Nov\u00fd syst\u00e9m (Je\u017e\u00ed\u0161ova ob\u011b\u0165) naproti tomu funguje dokonale a napo\u0159\u00e1d<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Ka\u017ed\u00fd kn\u011bz\u00a0stoj\u00ed a\u00a0kon\u00e1 denn\u011b slu\u017ebu a \u010dastokr\u00e1t p\u0159in\u00e1\u0161\u00ed stejn\u00e9 ob\u011bti, kter\u00e9 nemohou nikdy odstranit h\u0159\u00edchy.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Stejn\u00e9, st\u00e1le opakovan\u00e9 SZ ob\u011bti \u010dlov\u011bka k dokonal\u00e9mu o\u010di\u0161t\u011bn\u00ed od h\u0159\u00edchu nikdy p\u0159iv\u00e9st nemohou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 On\u00a0v\u0161ak\u00a0<sup>(<\/sup>p\u0159inesl jedinou ob\u011b\u0165 za h\u0159\u00edchy a nav\u017edy usedl<sup>)<\/sup>\u00a0po pravici Bo\u017e\u00ed\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 dokon\u010dil svou misi &#8211; ob\u011btoval s\u00e1m sebe &#8211; a t\u00edm probl\u00e9m h\u0159\u00edchu vy\u0159e\u0161il jednou prov\u017edy.<\/li>\n\n\n\n<li>Po jej\u00edm dokon\u010den\u00ed se vr\u00e1til k Otci. \u017d\u00e1dn\u00e1 dal\u0161\u00ed podobn\u00e1 mise ji\u017e Jej ne\u010dek\u00e1, ji\u017e nebude zapot\u0159eb\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 a nad\u00e1le\u00a0<em>21<\/em>\u00a0\u010dek\u00e1, a\u017e jeho nep\u0159\u00e1tel\u00e9 budou polo\u017eeni\u00a0<em>a<\/em>\u00a0podno\u017e jeho nohou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zbytek je ji\u017e na Otci -On dot\u00e1hne d\u011bjiny do v\u00edt\u011bzn\u00e9ho konce.<\/li>\n\n\n\n<li>Ne v\u0161em se Bo\u017e\u00ed pl\u00e1ny l\u00edb\u00ed &#8211; ty ale budou prosazeny silou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nebo\u0165 jedinou ob\u011bt\u00ed\u00a0u\u010dinil nav\u017edy\u00a0dokonal\u00fdmi\u00a0ty, kte\u0159\u00ed jsou posv\u011bcov\u00e1ni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161ova ob\u011b\u0165 byla dokonal\u00e1 a pro ty, kdo ji p\u0159ijmou, je v\u011b\u010dn\u011b platn\u00e1 &#8211; jejich o\u010di\u0161t\u011bn\u00ed od h\u0159\u00edchu je v\u011b\u010dn\u011b platn\u00e9.<\/li>\n\n\n\n<li>(Nejde o dokonalost ve smyslu bezh\u0159\u00ed\u0161nosti, ale o dokonalost ve smyslu trval\u00e9ho vztahu s Bohem a pr\u016fb\u011b\u017en\u00e9ho o\u010di\u0161\u0165ov\u00e1n\u00ed).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Dosv\u011bd\u010duje n\u00e1m\u00a0<em>speech,<\/em>\u00a0i\u00a0Duch Svat\u00fd,\u00a0nebo\u0165 po\u00a0slovech:\u00a0 16 \u201aToto\u00a0<em>\"I have<\/em>\u00a0smlouva, kterou s nimi\u00a0uzav\u0159u\u00a0po t\u011bch dnech, prav\u00ed P\u00e1n: budu d\u00e1vat sv\u00e9 z\u00e1kony do\u00a0jejich srdce a\u00a0nap\u00ed\u0161i je do\u00a0jejich mysli,\u2018\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: na<\/em>;<\/li>\n\n\n\n<li>\u017de tato Kristova ob\u011b\u0165 dok\u00e1\u017ee v\u011bci, kter\u00e9 staroz\u00e1konn\u00ed ob\u011bti dok\u00e1zat nemohly, autor dokl\u00e1d\u00e1 dal\u0161\u00ed cit\u00e1tem: Jer 31,33 ale toto je ta smlouva, kterou uzav\u0159u s domem izraelsk\u00fdm po t\u011bchto dnech, je Hospodin\u016fv v\u00fdrok: Sv\u016fj z\u00e1kon d\u00e1m do jejich nitra a zap\u00ed\u0161u jej na jejich srdce. Budu jejich Bohem a oni budou m\u00fdm lidem.<\/li>\n\n\n\n<li>Lid\u00e9 pochop\u00ed a p\u0159ijmou, \u017ee nejde o vn\u011bj\u0161\u00ed dodr\u017eov\u00e1n\u00ed z\u00e1kon\u016f, ale o vztah s Bohem, kter\u00fd m\u00e1 za n\u00e1sledek jejich dobrovoln\u00e9 pln\u011bn\u00ed z l\u00e1sky k Bohu.<\/li>\n\n\n\n<li>Na tom je zalo\u017eena nov\u00e1 smlouva (Star\u00e1 st\u00e1la na dodr\u017eov\u00e1n\u00ed Z\u00e1kona).<\/li>\n\n\n\n<li><strong>Po t\u011bch dnech<\/strong>: jist\u011b znamen\u00e1 po dovr\u0161en\u00ed Je\u017e\u00ed\u0161ova d\u00edla.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 <em>dod\u00e1v\u00e1:<\/em>\u00a0\u201aa\u00a0<em>be<\/em>\u00a0jejich h\u0159\u00edchy a jejich nepravosti ji\u017e nikdy\u00a0nevzpomenu.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To je uvedeno v dal\u0161\u00ed \u010d\u00e1sti ver\u0161e &#8211; Jer 31,34<\/li>\n\n\n\n<li>V nov\u00e9 smlouv\u011b jsou definitivn\u011b vy\u0159e\u0161eny i lidsk\u00e9 h\u0159\u00edchy: B\u016fh je h\u00e1z\u00ed &#8222;za hlavu&#8220;. U\u017e se k nim nehodl\u00e1 nikdy vracet.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Kde\u00a0<em>\"I have<\/em>\u00a0odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f,\u00a0<em>Call<\/em>\u00a0u\u017e ne<em>n\u00ed<\/em>\u00a0ob\u011bti za h\u0159\u00edch.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>H\u0159\u00edchy jsou vy\u0159e\u0161eny, tak jak\u00e9pak dal\u0161\u00ed ob\u011btov\u00e1n\u00ed. To zcela pozb\u00fdv\u00e1 smyslu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Kdy\u017e tedy, brat\u0159i,\u00a0m\u00e1me\u00a0sm\u011blou\u00a0d\u016fv\u011bru,\u00a0<sup>(<\/sup>\u017ee sm\u00edme vstoupit<sup>)<\/sup>\u00a0<em>He<\/em>\u00a0svatyn\u011b\u00a0Je\u017e\u00ed\u0161ovou krv\u00ed,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: ke vstupu<\/em>\u00a0<\/li>\n\n\n\n<li>Ji\u017e v\u00edme, \u017ee vstup do velesvatyn\u011b byl vysoce rizikovou, mimo\u0159\u00e1dnou a vysoce specializovanou \u010dinnost\u00ed. Nemohl se ho odv\u00e1\u017eit hned tak n\u011bkdo a hned tak n\u011bjak\u00fdm zp\u016fsobem. Velekn\u011bz musel m\u00edt s sebou krev &#8211; jinak mu hrozila smrt.<\/li>\n\n\n\n<li>Krev, kterou prolil Je\u017e\u00ed\u0161, je natolik &#8222;siln\u00fdm platidlem&#8220;, \u017ee se s n\u00ed p\u0159ed Boha m\u016f\u017eeme odv\u00e1\u017eit vstoupit dokonce i my.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 cestou\u00a0novou a \u017eivou, kterou n\u00e1m otev\u0159el skrze oponu,\u00a0to jest\u00a0<em>skrze<\/em>\u00a0sv\u00e9\u00a0t\u011blo,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Cesta do velesvatyn\u011b vedla skrze oponu &#8211; kn\u011bz ji musel odhrnout a vej\u00edt dovnit\u0159.<\/li>\n\n\n\n<li>Po Kristov\u011b smrti na Golgot\u011b se opona roztrhla &#8211; \u010d\u00edm\u017e otev\u0159ela p\u0159\u00edstup do samotn\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti, a to mnohem \u0161\u00ed\u0159eji, ne\u017e tomu bylo za star\u00e9 smlouvy.<\/li>\n\n\n\n<li>Bez Kristovy ob\u011bti by bylo p\u0159ibl\u00ed\u017een\u00ed se k Bohu smrtelnou z\u00e1le\u017eitost\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 a\u00a0<em>kdy\u017e m\u00e1me<\/em>\u00a0velik\u00e9ho kn\u011bze\u00a0nad domem\u00a0Bo\u017e\u00edm, 22 p\u0159istupujme\u00a0s opravdov\u00fdm srdcem v plnosti\u00a0v\u00edry,\u00a0<em>.<\/em>\u00a0<sup>(<\/sup>srdcem\u00a0o\u010di\u0161t\u011bn\u00fdm<sup>)<\/sup>\u00a0od zl\u00e9ho sv\u011bdom\u00ed\u00a0a\u00a0<em>s<\/em>\u00a0t\u011blem\u00a0obmyt\u00fdm \u010distou vodou.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pln\u00e9 jistot\u011b;\u00a0<\/em><\/li>\n\n\n\n<li><em>\u0159.: srdci (pl.) o\u010di\u0161t\u011bn\u00fdmi\u00a0kropen\u00edm<\/em>;<\/li>\n\n\n\n<li>Kristovo postaven\u00ed nejvy\u0161\u0161\u00edho kn\u011bze pro lidi je nesm\u00edrn\u011b pevn\u00e9.<\/li>\n\n\n\n<li>Kdy\u017e si uv\u011bdom\u00edme, jak velk\u00fd vliv a jak vysok\u00e9 postaven\u00ed n\u00e1\u0161 Je\u017e\u00ed\u0161 velekn\u011bz m\u00e1, m\u016f\u017eeme odhodit obavy a sm\u011ble se odv\u00e1\u017eit vej\u00edt do Bo\u017e\u00ed p\u0159\u00edtomnosti.<\/li>\n\n\n\n<li>Jak toto p\u0159istoupen\u00ed k Bohu m\u016f\u017ee a m\u00e1 prob\u00edhat?\n<ul class=\"wp-block-list\">\n<li><strong>s opravdov\u00fdm srdcem:<\/strong> V\u0161e ohledn\u011b vztahu s Bohem mus\u00ed b\u00fdt opravdov\u00e9 &#8211; jak\u00e1koliv p\u0159etv\u00e1\u0159ka, formalismus \u010di polovi\u010datost vztah s Bohem ru\u0161\u00ed &#8211; o takov\u00fd vztah B\u016fh nestoj\u00ed.<\/li>\n\n\n\n<li><strong>v plnosti\u00a0v\u00edry:<\/strong> V\u011b\u0159\u00edme v neviditeln\u00e9ho Boha, v\u011b\u0159\u00edme v Kristovu smrt a vzk\u0159\u00ed\u0161en\u00ed. T\u011bmito skute\u010dnostmi jsme si jisti. Tuto jistotu je t\u0159eba si dr\u017eet a zachovat.<\/li>\n\n\n\n<li><strong><em>.<\/em>\u00a0<sup>(<\/sup>srdcem\u00a0o\u010di\u0161t\u011bn\u00fdm<sup>)<\/sup>\u00a0od zl\u00e9ho sv\u011bdom\u00ed<\/strong>: Kristova ob\u011b\u0165 n\u00e1m p\u0159inesla odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f. Na t\u00e9to skute\u010dnosti lze stav\u011bt a na jej\u00edm podklad\u011b lze m\u00edt \u010dist\u00e9 sv\u011bdom\u00ed. Nejsme dokonal\u00ed, ale m\u00e1me jistotu odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f skrze Kristovu krev. Na\u0161e h\u0159\u00ed\u0161nost a nedokonalost n\u00e1s u\u017e nemusej\u00ed tr\u00e1pit &#8211; B\u016fh o nich v\u00ed a Je\u017e\u00ed\u0161 je definitivn\u011b vy\u0159e\u0161il.<\/li>\n\n\n\n<li><strong>.\u00a0<em>s<\/em>\u00a0t\u011blem\u00a0obmyt\u00fdm \u010distou vodou<\/strong>: Mysl\u00ed se k\u0159est. K\u0159est je viditeln\u00fdm zpe\u010det\u011bn\u00edm toho, \u017ee v\u0161e v\u00fd\u0161e \u0159e\u010den\u00e9 se na n\u00e1s vztahuje.<\/li>\n\n\n\n<li>M\u016f\u017ee tak\u00e9 b\u00fdt m\u00edn\u011bno pr\u016fb\u011b\u017en\u00e9 vyzn\u00e1v\u00e1n\u00ed h\u0159\u00edch\u016f ve smyslu &#8222;um\u00fdv\u00e1n\u00ed nohou&#8220; &#8211; viz Je\u017e\u00ed\u0161ova slova od posledn\u00ed ve\u010de\u0159e: Kdo je okoup\u00e1n, nepot\u0159ebuje, ne\u017e nohy um\u00fdt.<\/li>\n\n\n\n<li>K\u0159es\u0165an je jednou pro v\u017edy &#8222;osprchov\u00e1n&#8220; od sv\u00fdch h\u0159\u00edch\u016f k\u0159tem. Pak si svou \u010distotu udr\u017euje t\u00edm, \u017ee pr\u016fb\u011b\u017en\u011b vyzn\u00e1v\u00e1 Bohu sv\u00e9 &#8222;b\u011b\u017en\u00e9&#8220; denn\u00ed h\u0159\u00edchy (t\u00edm, \u017ee \u017eijeme v padl\u00e9m sv\u011bt\u011b, se pr\u016fb\u011b\u017en\u011b &#8222;lehce&#8220; zne\u010di\u0161\u0165ujeme). Chceme-li tedy p\u0159ij\u00edt do Bo\u017e\u00ed p\u0159\u00edtomnosti, mus\u00edme b\u00fdt pok\u0159t\u011bni a m\u00edt s Bohem vy\u0159e\u0161en\u00e9 v\u0161echny sv\u00e9 h\u0159\u00edchy.<\/li>\n\n\n\n<li>Zcela bych ale nevylu\u010doval je\u0161t\u011b ten v\u00fdznam tohoto ver\u0161e, \u017ee do shrom\u00e1\u017ed\u011bn\u00ed Bo\u017e\u00edho lidu m\u00e1me chodit fyzicky \u010dist\u00ed &#8211; tedy osprchovan\u00ed a \u010dist\u011b oble\u010den\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Neochv\u011bjn\u011b\u00a0dr\u017eme\u00a0<em>took<\/em>\u00a0vyzn\u00e1n\u00ed\u00a0nad\u011bje, nebo\u0165 ten, kter\u00fd\u00a0dal\u00a0slib,\u00a0<em>\"I have<\/em>\u00a0v\u011brn\u00fd;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Neochv\u011bjn\u00e9 (\u0159. \u201anenaklon\u011bn\u00e9\u2018)<\/em>;<\/li>\n\n\n\n<li><strong>Neochv\u011bjn\u011b se dr\u017eet<\/strong> znamen\u00e1 nem\u011bnit n\u00e1zor bez ohledu na okolnosti.<\/li>\n\n\n\n<li>M\u00e1me se dr\u017eet <strong>nad\u011bje<\/strong>, p\u0159esn\u011bji <strong>vyzn\u00e1n\u00ed nad\u011bje<\/strong>: Dr\u017e\u00edme se tedy toho, \u017ee to s n\u00e1mi dob\u0159e dopadne. A nejen, \u017ee se toho dr\u017e\u00edme, ale klidn\u011b to i ve\u0159ejn\u011b deklarujeme p\u0159ed ostatn\u00edmi, tedy vyzn\u00e1v\u00e1me.<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno &#8211; to, \u017ee se n\u011bkdy dost\u00e1v\u00e1me do obt\u00ed\u017en\u00fdch situac\u00ed, \u017ee to s n\u00e1mi vypad\u00e1 bled\u011b na celkov\u00e9m vyzn\u011bn\u00ed na\u0161ich \u017eivot\u016f nic nem\u011bn\u00ed. Jak je to mo\u017en\u00e9?<\/li>\n\n\n\n<li>Existuje jen jedno vysv\u011btlen\u00ed &#8211; B\u016fh n\u00e1m to (kv\u016fli Kristu) sl\u00edbil a na Jeho slovo se lze spolehnout. \u017d\u00e1dn\u00fd jin\u00fd d\u016fvod k nad\u011bji nem\u00e1me. Jak\u00e9koliv spol\u00e9h\u00e1n\u00ed na cokoliv jin\u00e9ho (t\u0159eba na sebe) by bylo bl\u00e1hov\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 a bu\u010fme pozorn\u00ed jedni k druh\u00fdm,\u00a0<sup>(<\/sup>abychom se rozn\u011bcovali v<sup>)<\/sup>\u00a0l\u00e1sce a dobr\u00fdch skutc\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: v\u0161\u00edmejme si jedni druh\u00fdch  \/ mysleme \u2026<\/em><\/li>\n\n\n\n<li><em>\u0159.: k rozn\u011bcov\u00e1n\u00ed<\/em>;<\/li>\n\n\n\n<li>P\u0159i na\u0161\u00ed cest\u011b za Bohem, cokoliv d\u011bl\u00e1me a za\u017e\u00edv\u00e1me, je d\u016fle\u017eit\u00e9 br\u00e1t ohled na druh\u00e9. Za P\u00e1nem nejdeme jako individualist\u00e9, ale spole\u010dn\u011b, ruku v ruce.<\/li>\n\n\n\n<li>Individu\u00e1ln\u00ed k\u0159es\u0165anstv\u00ed a\u017e na v\u00fdjimky neexistuje.<\/li>\n\n\n\n<li>Domn\u00edvat se, \u017ee j\u00e1 dojdu, kdy\u017e ostatn\u00ed popadaj\u00ed po cest\u011b je naivn\u00ed. Tak to Nejvy\u0161\u0161\u00ed nezam\u00fd\u0161lel a tak to nefunguje.<\/li>\n\n\n\n<li>V arm\u00e1d\u011b se \u0159\u00edk\u00e1: Osam\u011bl\u00fd voj\u00e1k je mrtv\u00fd voj\u00e1k. Tot\u00e9\u017e plat\u00ed i pro k\u0159es\u0165anstv\u00ed: <strong>Osam\u011bl\u00fd k\u0159es\u0165an je mrtv\u00fd k\u0159es\u0165an. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Nezanedb\u00e1vejme\u00a0sv\u00e9 spole\u010dn\u00e9 shroma\u017e\u010fov\u00e1n\u00ed,\u00a0jak\u00a0<em>maj\u00ed<\/em>\u00a0n\u011bkte\u0159\u00ed\u00a0<em>ve<\/em>\u00a0zvyku,\u00a0n\u00fdbr\u017e povzbuzujme se,<sup> <\/sup>.\u00a0<em>speech,<\/em>\u00a0 t\u00edm v\u00edce, \u010d\u00edm v\u00edce vid\u00edte,\u00a0\u017ee\u00a0se ten den p\u0159ibli\u017euje.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Nezanech\u00e1vejme (\u0159.: zanech\u00e1vaj\u00edce)\u00a0<\/em><\/li>\n\n\n\n<li><em>\u0159.: povzbuzuj\u00edce se;\u00a0<\/em><\/li>\n\n\n\n<li>\u00da\u010dast na bohoslu\u017eb\u00e1ch aj. k\u0159es\u0165ansk\u00fdch &#8222;akc\u00edch&#8220; je d\u016fle\u017eit\u00e1. D\u016fvod\u016f je cel\u00e1 \u0159ad: . Jak jsme ji\u017e \u0159ekli, k\u0159es\u0165anstv\u00ed nen\u00ed individu\u00e1ln\u00ed z\u00e1le\u017eitost\u00ed <strong>(i kdy\u017e spasen\u00ed je osobn\u00ed, doj\u00edt ke sp\u00e1se je z\u00e1le\u017eitost\u00ed kolektivn\u00ed). <\/strong><\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed lid\u00e9 si to ji\u017e tenkr\u00e1t zjevn\u011b nemysleli. Nechodit, ne\u00fa\u010dastnit se bylo jejich <strong>zvykem<\/strong>. Tito lid\u00e9 t\u00edm samoz\u0159ejm\u011b \u0161kod\u00ed p\u0159edev\u0161\u00edm sami sob\u011b &#8211; p\u0159ipravuj\u00ed se o mo\u017enost zapojen\u00ed do Bo\u017e\u00edho d\u00edla, nemaj\u00ed mo\u017enost duchovn\u011b r\u016fst, nas\u00e1vat. Jejich m\u00edsto v c\u00edrkvi je pr\u00e1zdn\u00e9, jejich \u00fakoly mus\u00ed p\u0159evz\u00edt n\u011bkdo jin\u00fd. Jsou n\u00e1chyln\u00ed ke kol\u00eds\u00e1n\u00ed. P\u0159ipravuj\u00ed se vz\u00e1jemnou podporu a mnoho dal\u0161\u00edho.<\/li>\n\n\n\n<li>Autor zmi\u0148uje jeden aspekt, kter\u00fd v c\u00edrkvi prob\u00edh\u00e1 a o kter\u00fd se &#8222;nechodi\u010di&#8220; p\u0159ipravuj\u00ed &#8211; vz\u00e1jemn\u00e9 povzbuzov\u00e1n\u00ed. Ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 siln\u011bj\u0161\u00ed a slab\u0161\u00ed chv\u00edle.<\/li>\n\n\n\n<li>Pokud si vezmeme za obraz k\u0159es\u0165ansk\u00e9ho \u017eivota <strong>marat\u00f3nsk\u00fd b\u011bh <\/strong>(co\u017e n\u00e1ro\u010dnost\u00ed i pot\u0159ebou vytrvalosti dosti odpov\u00edd\u00e1), je jasn\u00e9, \u017ee \u017e\u00e1dn\u00fd maratonec nezab\u011bhne maraton &#8222;jako nic&#8220;. 42 km je dlouh\u00e1 vzd\u00e1lenost a na ka\u017ed\u00e9ho p\u0159ich\u00e1zej\u00ed krize. V takov\u00fdch chv\u00edl\u00edch je velmi d\u016fle\u017eit\u00e9, aby m\u011bl podporu okol\u00ed &#8211; jednak div\u00e1k\u016f, jednak koleg\u016f z realiza\u010dn\u00edho t\u00fdmu, jednak se vz\u00e1jemn\u011b podporuj\u00ed sami b\u011b\u017eci.<\/li>\n\n\n\n<li>Stejn\u011b tak ka\u017ed\u00fd k\u0159es\u0165an pro\u017eije chv\u00edle, kdy m\u00e1 pocit, \u017ee v\u011bci nemaj\u00ed smysl, \u017ee B\u016fh ml\u010d\u00ed, \u017ee k\u0159es\u0165ansk\u00fd \u017eivot je p\u0159\u00edli\u0161 n\u00e1ro\u010dn\u00fd. Je z\u00e1sadn\u00ed, aby v takov\u00e9 chv\u00edli m\u011bl n\u011bkoho, kdo mu \u0159ekne: Vydr\u017e, nevzd\u00e1vej to, zase bude l\u00edp. Po chv\u00edli p\u0159ijde krize zase na n\u011bkoho jin\u00e9ho a tak se <strong>z\u00e1vodn\u00edci za vz\u00e1jemn\u00e9ho povzbuzov\u00e1n\u00ed zvolna posouvaj\u00ed k c\u00edli. <\/strong><\/li>\n\n\n\n<li><strong>Kdy\u017e se \u010dlov\u011bk ve chv\u00edli krize nem\u00e1 o koho op\u0159\u00edt, m\u016f\u017ee z\u00e1vod i vzd\u00e1t. <\/strong><\/li>\n\n\n\n<li>A nezapom\u00ednejme, \u017ee<strong> c\u00edlem &#8222;nebesk\u00e9ho z\u00e1vodu&#8220;, nen\u00ed abych j\u00e1 dob\u011bhl jako prvn\u00ed, ale abychom dob\u011bhli v\u0161ichni spole\u010dn\u011b.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Nebo\u0165\u00a0jestli\u017ee dobrovoln\u011b h\u0159e\u0161\u00edme pot\u00e9, co jsme p\u0159ijali\u00a0jasn\u00e9\u00a0pozn\u00e1n\u00ed\u00a0pravdy,\u00a0nez\u016fst\u00e1v\u00e1 ji\u017e v\u00edce ob\u011b\u0165 za h\u0159\u00edchy,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00ed se o dobrovoln\u00e9m h\u0159e\u0161en\u00ed &#8211; ka\u017ed\u00fd k\u0159es\u0165an h\u0159e\u0161\u00ed a selh\u00e1v\u00e1. V\u011bt\u0161inou ale <strong>nedobrovoln\u011b <\/strong>&#8211; prohr\u00e1v\u00e1 sv\u00e9 boje, sv\u00e9 bitvy, p\u0159echodn\u011b kles\u00e1 pod ranami osudu \u010di se zastavuje na cest\u011b. M\u016f\u017ee tak\u00e9 b\u00fdt oklam\u00e1n \u010di zmaten. Nic z toho nen\u00ed a\u017e takov\u00fd probl\u00e9m &#8211; s t\u00edmto B\u016fh &#8222;um\u00ed pracovat&#8220;. Na takov\u00e9to situace &#8222;funguje&#8220; b\u011b\u017en\u00fd postup: H\u0159\u00edch vyznat, p\u0159ijmout odpu\u0161t\u011bn\u00ed, zkorigovat sm\u011br, zvednout se ze zem\u011b a pokra\u010dovat v cest\u011b (a boji).<\/li>\n\n\n\n<li><strong>Dobrovoln\u00e9 h\u0159e\u0161en\u00ed<\/strong> je n\u011b\u010d\u00edm zcela jin\u00fdm: K\u0159es\u0165an se v\u011bdom\u011b, s pln\u00fdm pochopen\u00edm toho, co d\u011bl\u00e1, rozhoduje pro neposlu\u0161nost. V\u011bdom\u011b vol\u00ed \u0161patnou cestu. Zn\u00e1 pravdu, ale schv\u00e1ln\u011b se rozhoduje pro le\u017e. Jedn\u00e1 v\u016f\u010di Bohu arogantn\u011b a pohrdav\u011b.<\/li>\n\n\n\n<li>Jde o kvalitativn\u011b zcela jinou situaci &#8211; a na ni se odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f nevztahuje. Samoz\u0159ejm\u011b i po takov\u00e9m v\u011bdom\u00e9m rozhodnut\u00ed je mo\u017en\u00e1 sebereflexe &#8211; \u010dlov\u011bku m\u016f\u017ee doj\u00edt, jak arogantn\u011b se v\u016f\u010di Bohu choval &#8211; a v tom p\u0159\u00edpad\u011b o\u010di\u0161t\u011bn\u00ed mo\u017en\u00e9 je.<\/li>\n\n\n\n<li>V\u011bt\u0161inou ale v takov\u00e9m p\u0159\u00edpad\u011b B\u016fh ji\u017e tuto milost k pok\u00e1n\u00ed \u010dlov\u011bku ned\u00e1 &#8211; respektuje jeho rozhodnut\u00ed Jej opustit a odt\u00e1hne se.<\/li>\n\n\n\n<li>A kdy\u017e se B\u016fh od \u010dlov\u011bka odt\u00e1hne, je to konec. \u010clov\u011bk nastoup\u00ed na kluzk\u00fd svah odpadnut\u00ed od Boha, jeho\u017e koncem je peklo. Pro \u010dlov\u011bka neexistuje v\u011bt\u0161\u00ed katastrofa, ne\u017e kdy\u017e jej Hospodin ponech\u00e1 samotn\u00e9mu sob\u011b.<\/li>\n\n\n\n<li>Na\u0161t\u011bst\u00ed v\u00edme z P\u00edsma, \u017ee ne\u017e se B\u016fh definitivn\u011b odt\u00e1hne, trv\u00e1 to dlouho. B\u016fh se sv\u00e9ho lidu znovu a znovu pt\u00e1: Opravdu chcete, abych od v\u00e1s ode\u0161el a nechal v\u00e1s samotn\u00e9 sob\u011b? Oddaluje odchod, jak jen to lze, v\u011bda, \u017ee v\u00fdsledkem je definitivn\u00ed zk\u00e1za.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 n\u00fdbr\u017e jak\u00e9si hrozn\u00e9 o\u010dek\u00e1v\u00e1n\u00ed soudu\u00a0a \u017e\u00e1r ohn\u011b, kter\u00fd\u00a0bude stravovat odp\u016frce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jedinou alternativou k pok\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed je Bo\u017e\u00ed soud a odsouzen\u00ed. Jinak nekaj\u00edcn\u00e1 du\u0161e dopadnout nem\u016f\u017ee. Neexistuje jin\u00e1 cesta k z\u00e1chran\u011b, ne\u017e p\u0159ijet\u00ed odpu\u0161t\u011bn\u00ed skrze Kristovu krev. Kdo t\u00edmto pohrdne, nem\u00e1 \u0161anci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Kdo pohrdl\u00a0Moj\u017e\u00ed\u0161ov\u00fdm z\u00e1konem, um\u00edr\u00e1 bez slitov\u00e1n\u00ed\u00a0na z\u00e1klad\u011b\u00a0<em>sv\u011bdectv\u00ed<\/em>\u00a0dvou nebo t\u0159\u00ed sv\u011bdk\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ano v Pentateuchu je to takto opravdu naps\u00e1no &#8211; arogantn\u00ed pohrdnut\u00ed Z\u00e1konem je trest\u00e1no smrt\u00ed a slitov\u00e1n\u00ed je zak\u00e1z\u00e1no (Dt 19,13 <strong>A\u0165 se nad n\u00edm tv\u00e9 oko neslituje. Tak vyhla\u010f\u00a0z Izraele krev nevinn\u00e9ho\u00a0a bude ti dob\u0159e<\/strong>).<\/li>\n\n\n\n<li>(O pot\u0159eb\u011b dvou a v\u00edce sv\u011bdk\u016f je ps\u00e1no v Dt 19,15)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Uva\u017ete,\u00a0o\u010d hor\u0161\u00edho trestu bude hoden ten, kdo po\u0161lapal Syna\u00a0Bo\u017e\u00edho,\u00a0a krev smlouvy,\u00a0j\u00ed\u017e byl posv\u011bcen,\u00a0m\u011bl za ne\u010distou,\u00a0a\u00a0Ducha\u00a0milosti\u00a0potupil?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159. \u201aobecnou\u2018, tzn. nesvatou<\/em>;<\/li>\n\n\n\n<li>A co je Z\u00e1kon proti Kristov\u011b ob\u011bti! Ji\u017e ve Star\u00e9 smlouv\u011b se B\u016fh velmi osobn\u011b anga\u017eoval, ale ve Smlouv\u011b nov\u00e9 B\u016fh ob\u011btoval sv\u00e9ho jedin\u00e9ho Syna &#8211; tak\u017ee <strong>nen\u00ed divu, \u017ee si tyto v\u011bci bere velmi osobn\u011b.<\/strong><\/li>\n\n\n\n<li>Kdyby se m\u016fj syn (nap\u0159. na front\u011b) za n\u011bkoho ob\u011btoval, zachr\u00e1nil mu \u017eivot a ten \u010dlov\u011bk by si toho nev\u00e1\u017eil, pohrdl by t\u00edm, taky by m\u011b to hodn\u011b na\u0161tvalo.<\/li>\n\n\n\n<li>Pou\u017eit\u00e9 v\u00fdrazy jsou siln\u00e9 a emotivn\u00ed, ukazuj\u00ed osobn\u00ed Bo\u017e\u00ed emocion\u00e1ln\u00ed zaanga\u017eovanost:\n<ul class=\"wp-block-list\">\n<li><strong>po\u0161lapal Syna\u00a0Bo\u017e\u00edho:<\/strong> N\u011bkdo dal v\u0161e, co m\u011bl; vzdal se toho nejcenn\u011bj\u0161\u00edho, aby m\u011b mohl zachr\u00e1nit. J\u00e1 to m\u00e1m za nic. Opovrhnout Kristov\u00fdm k\u0159\u00ed\u017eem je \u010dir\u00e1 hr\u016fza.<\/li>\n\n\n\n<li><strong>krev smlouvy,\u00a0j\u00ed\u017e byl posv\u011bcen,\u00a0m\u011bl za ne\u010distou:<\/strong> Kristu vylil svoji krev. Jde o tu nejdra\u017e\u0161\u00ed tekutinu ve vesm\u00edru. Hodit ji do bl\u00e1ta, vyjad\u0159ovat se o n\u00ed pohrdav\u011b, je \u010dir\u00e1 hr\u016fza.<\/li>\n\n\n\n<li><strong>Ducha\u00a0milosti\u00a0potupil<\/strong>: Ano, B\u016fh si to bere velmi osobn\u011b. Duch Svat\u00fd p\u016fsob\u00ed na srdce lid\u00ed, ka\u017ed\u00e9ho se sna\u017e\u00ed p\u0159iv\u00e9st k pok\u00e1n\u00ed a z\u00e1chran\u011b. M\u00edt z Jeho p\u016fsoben\u00ed &#8222;srandu&#8220;, poslat ho s v\u00fdsm\u011bchem &#8222;do h\u00e1je&#8220; je \u010dir\u00e1 hr\u016fza.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Nebo\u0165 zn\u00e1me toho, kdo \u0159ekl: \u201aMn\u011b\u00a0<em>belongs to<\/em>\u00a0pomsta, j\u00e1\u00a0odplat\u00edm.\u2018\u00a0A op\u011bt: \u201aP\u00e1n bude\u00a0soudit sv\u016fj lid.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Takov\u00fd arogantn\u00ed p\u0159\u00edstup n\u00e1s, zvl\u00e1\u0161t\u011b od k\u0159es\u0165an\u016f, m\u016f\u017ee popouzet. Nicm\u00e9n\u011b je t\u0159eba si p\u0159ipomenout, \u017ee to nejsme my, kdo soud\u00edme a odpl\u00e1c\u00edme.<\/li>\n\n\n\n<li>T\u00edm, \u017ee jsme Bo\u017e\u00edm lidem, na n\u00e1s plat\u00ed p\u0159\u00edsn\u011bj\u0161\u00ed krit\u00e9ria, ne\u017e na lidi vn\u011b &#8211; co d\u011blaj\u00ed venku ciz\u00ed d\u011bti, m\u011b nevzru\u0161uje, co tam ale vyv\u00e1d\u00ed m\u016fj syn, to m\u011b zaj\u00edm\u00e1 velmi a povedu ho za to k odpov\u011bdnosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 <em>\"For<\/em>\u00a0hrozn\u00e9\u00a0upadnout do rukou \u017eiv\u00e9ho\u00a0Boha.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hroziv\u00fd ver\u0161. T\u00e9m\u011b\u0159 jako by nebyl novoz\u00e1konn\u00ed &#8211; takov\u00e1to prohl\u00e1\u0161en\u00ed bychom \u010dekali ve Star\u00e9m z\u00e1kon\u011b, &#8222;novoz\u00e1konn\u00ed B\u016fh&#8220; by m\u011bl b\u00fdt milostiv\u00fd a netrestaj\u00edc\u00ed.<\/li>\n\n\n\n<li>Hospodin nen\u00ed pouze odpou\u0161t\u011bj\u00edc\u00ed laskav\u00fd v\u0161e toleruj\u00edc\u00ed, ale tak\u00e9 hroziv\u00fd a p\u0159\u00edsn\u00fd soudce.<\/li>\n\n\n\n<li>B\u00fdt ter\u010dem Bo\u017e\u00edho hn\u011bvu je nejhor\u0161\u00ed, co m\u016f\u017ee \u010dlov\u011bka potkat.<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><br><strong>\u010cetl jsem, \u017ee Wilhelm Bush<sup data-fn=\"66cd117d-0f4a-4688-b9f7-87688d70ea5c\" class=\"fn\"><a href=\"#66cd117d-0f4a-4688-b9f7-87688d70ea5c\" id=\"66cd117d-0f4a-4688-b9f7-87688d70ea5c-link\">1<\/a><\/sup> tento ver\u0161 pou\u017eil p\u0159i rozhovoru s \u010dlov\u011bkem, kter\u00fd \u0159\u00edkal, \u017ee \u010dte pouze Nov\u00fd z\u00e1kon, nebo\u0165 ten Star\u00fd je p\u0159\u00edli\u0161 drsn\u00fd. Pastor Bush mu ocitoval tento hroziv\u00fd ver\u0161 z Nov\u00e9 smlouvy a ver\u0161 o Bo\u017e\u00ed milosti<\/strong><sup data-fn=\"771e3bb4-0958-46e2-875a-316327e6f092\" class=\"fn\"><a href=\"#771e3bb4-0958-46e2-875a-316327e6f092\" id=\"771e3bb4-0958-46e2-875a-316327e6f092-link\">2<\/a><\/sup><strong> ze Star\u00e9. <\/strong> <br><br><strong>N\u011bco podobn\u00e9ho jsem za\u017eil p\u0159i rozhovoru s jedn\u00edm hostem ve shrom\u00e1\u017ed\u011bn\u00ed po k\u00e1z\u00e1n\u00ed o Davidov\u011b \u00fat\u011bku z Jeruzal\u00e9ma. Zeptal se m\u011b: Jak m\u016f\u017eete tvrdit, \u017ee Ab\u0161alomova vzpoura byla Bo\u017e\u00edm trestem? Proto\u017ee je to v Bibli explicitn\u011b naps\u00e1no, odpov\u011bd\u011bl jsem. Mu\u017e mi \u0159ekl: V takov\u00e9ho Boha nev\u011b\u0159\u00edm, m\u016fj B\u016fh nikoho netrest\u00e1.<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 P\u0159ipom\u00ednejte\u00a0si d\u0159\u00edv\u011bj\u0161\u00ed dny, v nich\u017e\u00a0<sup>(<\/sup>jste byli osv\u00edceni\u00a0a<sup>)<\/sup>\u00a0p\u0159est\u00e1li jste mnoh\u00fd z\u00e1pas\u00a0s utrpen\u00edm.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: byv\u0161e osv\u00edceni<\/em>;<\/li>\n\n\n\n<li>gr.:\u00a0<em>athl\u00e9sis<\/em>; HL;<\/li>\n\n\n\n<li>To m\u016f\u017ee pomoci. P\u0159ipom\u00edn\u00e1me si na\u0161e star\u00e9 \u017eivoty i to, jak n\u00e1s z nich Hospodin vyvedl, stejn\u011b jako si Izraelci p\u0159ipom\u00ednali sv\u00e9 otroctv\u00ed a Bo\u017e\u00ed intervenci v Egypt\u011b.<\/li>\n\n\n\n<li><strong>Osv\u00edcen\u00ed <\/strong>je vystihuj\u00edc\u00ed pojem: Kdy\u017e \u010dlov\u011bk pochop\u00ed, co pro n\u011bj Kristus ud\u011blal, jde opravdu o nadp\u0159irozenou zku\u0161enost, o proz\u0159en\u00ed.<\/li>\n\n\n\n<li>Ale p\u0159ipom\u00edn\u00e1me si nejen okolnosti na\u0161eho obr\u00e1cen\u00ed, ale tak\u00e9 t\u011b\u017ekosti, kter\u00e9 jsme jako k\u0159es\u0165an\u00e9 n\u00e1sledn\u011b pro\u017eili. A to, \u017ee jsme v\u0161emi probl\u00e9my \u00fasp\u011b\u0161n\u011b pro\u0161li.<\/li>\n\n\n\n<li><strong>Z\u00e1pas s utrpen\u00edm<\/strong>: Tak toti\u017e skute\u010dn\u011b vypadaj\u00ed k\u0159es\u0165ansk\u00e9 \u017eivoty &#8211; k\u0159es\u0165an\u00e9 nemaj\u00ed \u017eivoty snadn\u011bj\u0161\u00ed, ne\u017e nev\u011b\u0159\u00edc\u00ed, naopak &#8211; maj\u00ed je t\u011b\u017e\u0161\u00ed. Krom\u011b b\u011b\u017en\u00fdch t\u011b\u017ekost\u00ed \u017eivota v padl\u00e9m sv\u011bte jsou pro svou v\u00edru je\u0161t\u011b pron\u00e1sledov\u00e1ni, \u010di p\u0159inejmen\u0161\u00edm neobl\u00edben\u00ed.<\/li>\n\n\n\n<li>Tyto z\u00e1pasy a tato v\u00edt\u011bzstv\u00ed se po\u010d\u00edtaj\u00ed a tak\u00e9 s k nim d\u00e1 vracet jako k z\u00e1chytn\u00fdm bod\u016fm pro pos\u00edlen\u00ed na\u0161\u00ed v\u00edry.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Bu\u010f\u00a0jste\u00a0byli\u00a0ve\u0159ejn\u011b\u00a0vystavov\u00e1ni\u00a0ur\u00e1\u017ek\u00e1m\u00a0a sou\u017een\u00edm,\u00a0nebo jste se stali spole\u010dn\u00edky\u00a0t\u011bch, s nimi\u017e se takto nakl\u00e1dalo.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>gr.:\u00a0<em>theatriz\u00f3<\/em>; Jist\u011b od slova divadlo, vystavov\u00e1ni jako na divadle.<\/li>\n\n\n\n<li><em>n.: potup\u011b \/ pohan\u011b;<\/em>\u00a0<\/li>\n\n\n\n<li><em>n.: \u00fa\u010dastn\u00edky;<\/em><\/li>\n\n\n\n<li>V\u011bt\u0161ina k\u0159es\u0165an\u016f pron\u00e1sledov\u00e1n\u00ed osobn\u011b za\u017eila nebo znala n\u011bkoho, kdo mu byl vystaven.<\/li>\n\n\n\n<li>Je zjevn\u00e9, \u017ee k pron\u00e1sledovan\u00fdm byli loaj\u00e1ln\u00ed a nep\u0159estali jim st\u00e1t po boku.<\/li>\n\n\n\n<li>Mluv\u00edme st\u00e1le o tom, co si maj\u00ed k\u0159es\u0165an\u00e9 <strong>p\u0159ipom\u00ednat<\/strong>, kdy\u017e maj\u00ed krizi nebo jim hroz\u00ed odpadnut\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 V\u017edy\u0165\u00a0jste\u00a0m\u011bli\u00a0soucit\u00a0s v\u011bzni\u00a0a uloupen\u00ed sv\u00e9ho majetku\u00a0jste p\u0159ijali s radost\u00ed, v\u011bdouce,\u00a0\u017ee\u00a0m\u00e1te\u00a0<em>v nebi<\/em>\u00a0vlastnictv\u00ed\u00a0lep\u0161\u00ed\u00a0a trval\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pron\u00e1sledov\u00e1n\u00ed zvl\u00e1dli nejlep\u0161\u00edm mo\u017en\u00fdm zp\u016fsobem:\n<ul class=\"wp-block-list\">\n<li>M\u011bli <strong>soucit s v\u011bzni<\/strong>: Tedy nav\u0161t\u011bvovali je a podporovali.<\/li>\n\n\n\n<li><strong>Nebyli zaho\u0159kl\u00ed ani uk\u0159ivd\u011bn\u00ed<\/strong>, kdy\u017e se jim d\u011bla nespravedliv\u00e1 \u0161koda. (Zjevn\u011b byl k\u0159es\u0165an\u016fm zabavov\u00e1n majetek)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je mo\u017eno takovou v\u011bc p\u0159ijmout s radost\u00ed? Zjevn\u011b ano: Podobn\u011b jako Petr a Jan \u0161li z velerady a radovali se, \u017ee byli uzn\u00e1ni za hodn\u00e9, aby byli potupeni pro to jm\u00e9no. (Sk 5). Trp\u011bt pro Krista nen\u00ed pro ka\u017ed\u00e9ho. Je to milost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Neodhazujte\u00a0tedy svou\u00a0sm\u011blou\u00a0d\u016fv\u011bru,\u00a0kter\u00e1 m\u00e1 velikou odplatu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Takov\u00e9to radostn\u00e9 jedn\u00e1n\u00ed b\u011bhem pron\u00e1sledov\u00e1n\u00ed opravdu vy\u017eaduje <strong>sm\u011blou\u00a0d\u016fv\u011bru<\/strong>.<\/li>\n\n\n\n<li>D\u016fv\u011bru, \u017ee B\u016fh m\u00e1 v\u011bci pod kontrolou, \u017ee v\u0161e, co se d\u011bje, m\u00e1 smysl, \u017ee n\u00e1s nepotk\u00e1 zkou\u0161ka nad na\u0161e s\u00edly, apod.<\/li>\n\n\n\n<li>Tato d\u016fv\u011bra je <strong>sm\u011bl\u00e1<\/strong>, tedy odv\u00e1\u017en\u00e1 &#8211; v jak\u00e9m smyslu m\u016f\u017ee d\u016fv\u011bra b\u00fdt odv\u00e1\u017en\u00e1? D\u016fv\u011bra vy\u017eaduje odvahu, jestli\u017ee okolnosti jsou zvl\u00e1\u0161t\u011b nep\u0159\u00edzniv\u00e9. \u010c\u00edm jsou okolnosti hor\u0161\u00ed, t\u00edm t\u011b\u017e\u0161\u00ed je d\u016fv\u011b\u0159ovat, \u017ee je v\u0161e, jak m\u00e1 b\u00fdt; \u017ee v\u011bci se Bohu nevymkly z kontroly.<\/li>\n\n\n\n<li>Pokud si tuto odv\u00e1\u017enou d\u016fv\u011bru p\u0159es nep\u0159\u00edzniv\u00e9 okolnosti udr\u017e\u00edme, B\u016fh to oce\u0148uje a v\u00fdrazn\u011b odm\u011b\u0148uje <strong>(m\u00e1 velikou odplatu).<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Je v\u00e1m toti\u017e t\u0159eba vytrvalosti,\u00a0abyste vykonali\u00a0Bo\u017e\u00ed v\u016fli\u00a0a obdr\u017eeli\u00a0zasl\u00edben\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bez vytrvalosti to nep\u016fjde: Kdo svou cestu za Bohem vzd\u00e1, Jeho v\u016fli nevykonal a \u017e\u00e1dn\u00e9 sliby se na n\u011bho vztahovat nebudou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 \u201aNebo\u0165 je\u0161t\u011b velmi, velmi kr\u00e1tk\u00fd\u00a0<em>\u010das<\/em>,\u00a0<em>.<\/em>\u00a0<sup>(<\/sup>ten, kter\u00fd m\u00e1 p\u0159ij\u00edt<sup>)<\/sup>,<sup> <\/sup>p\u0159ijde a\u00a0nebude ot\u00e1let;\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: ten p\u0159ich\u00e1zej\u00edc\u00ed;<\/em><\/li>\n\n\n\n<li>Mluv\u00edme o pot\u0159eb\u011b trp\u011blivosti &#8211; a je to pravda. Na druh\u00e9 stran\u011b na\u0161e \u010dek\u00e1n\u00ed nebude nekone\u010dn\u00e9. Ve skute\u010dnosti P\u00e1n\u016fv p\u0159\u00edchod nastane d\u0159\u00edve, ne\u017e si mysl\u00edme. Bude tady, ne\u017e se nad\u011bjeme.<\/li>\n\n\n\n<li>Zde je t\u0159eba p\u0159ipomenout, \u017ee na\u0161e setk\u00e1n\u00ed s P\u00e1nem nastane jedn\u00edm ze dvou zp\u016fsob\u016f:\n<ul class=\"wp-block-list\">\n<li>Jeho n\u00e1vratem v moci<\/li>\n\n\n\n<li>Na\u0161\u00ed smrt\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro naprostou v\u011bt\u0161inu lid\u00ed bude platit druh\u00fd zp\u016fsob. Pravd\u011bpodobnost, \u017ee d\u0159\u00edve zem\u0159u, ne\u017e dojde ke Kristovu n\u00e1vratu, je mnohem v\u011bt\u0161\u00ed. <\/li>\n\n\n\n<li>I kdy\u017e p\u0159edpokl\u00e1d\u00e1me, \u017ee \u017eijeme v posledn\u00edch \u010dasech, st\u00e1le je zvl\u00e1\u0161t\u011b pro seniory pravd\u011bpodobn\u011bj\u0161\u00ed jejich smrt ne\u017e n\u00e1vrat Kr\u00e1le.<\/li>\n\n\n\n<li><strong>Nebude ot\u00e1let<\/strong> je zvl\u00e1\u0161tn\u00ed obrat: B\u016fh ot\u00e1l\u00ed ji\u017e tis\u00edce let, p\u0159inejmen\u0161\u00edm od Kristova vzk\u0159\u00ed\u0161en\u00ed. V\u00edme, \u017ee d\u016fvod\u016f k ot\u00e1len\u00ed m\u00e1 celou \u0159adu, nam\u00e1tkou:\n<ul class=\"wp-block-list\">\n<li>\u010dek\u00e1, a\u017e se obr\u00e1t\u00ed pln\u00fd po\u010det vyvolen\u00fdch<\/li>\n\n\n\n<li>\u010dek\u00e1, a\u017e se napln\u00ed m\u00edra lidsk\u00e9 nepravosti<\/li>\n\n\n\n<li>\u010dek\u00e1 na p\u0159\u00edchod Antikrista<\/li>\n\n\n\n<li>\u010dek\u00e1, a\u017e bude na c\u00edrkvi dopln\u011bna m\u00edra Kristova utrpen\u00ed lid\u00ed;<\/li>\n\n\n\n<li>a mnoho dal\u0161\u00edch.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Z\u0159ejm\u011b jde o to, \u017ee kdy\u017e u\u017e \u010das p\u0159\u00edchodu opravdu nastane, kdy\u017e doba definitivn\u011b nazraje (co\u017e bychom m\u011bli poznat), bude Je\u017e\u00ed\u0161\u016fv n\u00e1vrat neodvratn\u00fd a drtiv\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 <sup>[<\/sup>m\u016fj<sup>]<\/sup>\u00a0spravedliv\u00fd bude \u017e\u00edt z v\u00edry, ale kdyby ustoupil,\u00a0nebude v n\u011bm\u00a0m\u00edt moje du\u0161e\u00a0zal\u00edben\u00ed.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To, co n\u00e1s zachr\u00e1n\u00ed, je na\u0161e v\u00edra. Nic jin\u00e9ho. Nen\u00ed toho vlastn\u011b a\u017e tak moc, co je vy\u017eadov\u00e1no. &#8222;Sta\u010d\u00ed&#8220; udr\u017eet v\u00edru, a &#8222;m\u00e1me to&#8220;.<\/li>\n\n\n\n<li>Od v\u00edry ale je mo\u017eno <strong>ustoupit<\/strong> &#8211; je mo\u017eno svou v\u00edru opustit, &#8222;vyka\u0161lat se na ni&#8220;, vz\u00edt si ji zp\u00e1tky. <\/li>\n\n\n\n<li>Kdo toto ale ud\u011bl\u00e1, bez ohledu na to, jakou v\u00edru m\u011bl p\u0159edt\u00edm, nebude ocen\u011bn. <\/li>\n\n\n\n<li><strong>Je t\u0159eba doj\u00edt a\u017e do c\u00edle, nic jin\u00e9ho se nepo\u010d\u00edt\u00e1.<\/strong> Ub\u011bhnout 41 km nesta\u010d\u00ed &#8211; kdo maraton vzd\u00e1 p\u0159ed c\u00edlem, nam\u00e1hal se nadarmo. <\/li>\n\n\n\n<li>K z<strong>al\u00edben\u00ed Bo\u017e\u00ed du\u0161e<\/strong>: B\u016fh m\u00e1 velk\u00e9 zal\u00edben\u00ed ve sv\u00fdch d\u011btech, ve v\u011b\u0159\u00edc\u00edch. V t\u011bch, kdo p\u0159ed\u010dasn\u011b odpadaj\u00ed, ale \u017e\u00e1dn\u00e9 zal\u00edben\u00ed nem\u00e1.<\/li>\n\n\n\n<li>Evokuje mi to p\u0159\u00edklad \u00d3nana, kter\u00fd sice s T\u00e1mar soulo\u017eil, ale p\u0159ed napln\u011bn\u00edm milostn\u00e9ho aktu ustoupil, st\u00e1hl se zp\u011bt. (1M 38,9n). V posledku to nebylo k ni\u010demu &#8211; To, co p\u00e1chal, bylo v Hospodinov\u00fdch o\u010d\u00edch zl\u00e9. Proto jej usmrtil.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 My v\u0161ak nejsme\u00a0<sup>(<\/sup>ti, kdo ustupuj\u00ed<sup>)<\/sup>\u00a0k z\u00e1hub\u011b,\u00a0n\u00fdbr\u017e\u00a0<em>People<\/em>\u00a0v\u00edry k zachov\u00e1n\u00ed du\u0161e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0159.: (lid\u00e9) ustoupen\u00ed;<\/li>\n\n\n\n<li>Takov\u00e9to varov\u00e1n\u00ed jist\u011b zn\u00ed hroziv\u011b &#8211; \u010dten\u00e1\u0159 se neubr\u00e1n\u00ed my\u0161lence: A zvl\u00e1dnu to v\u016fbec? Poda\u0159\u00ed se mu udr\u017eet v\u00edru? Neodpadnu tak\u00e9 j\u00e1?<\/li>\n\n\n\n<li>Autor tuto pochybnost p\u0159edj\u00edm\u00e1 a \u010dten\u00e1\u0159e uklid\u0148uje: To nemluv\u00edm o v\u00e1s, kte\u0159\u00ed toto \u010dtete a, znaj\u00edce svou slabost, t\u0159esete se b\u00e1zn\u00ed. <\/li>\n\n\n\n<li>Takov\u00fdm se odpadnut\u00ed nikdy nestane (to hroz\u00ed arogantn\u00edm p\u0159\u00edli\u0161 sebev\u011bdom\u00fdm k\u0159es\u0165an\u016fm).<\/li>\n\n\n\n<li>(Podobn\u011b se nikdy nebudou rouhat Duchu Svat\u00e9mu<sup data-fn=\"0a75efac-c2f8-45fe-aa2b-b9f480d6fa76\" class=\"fn\"><a href=\"#0a75efac-c2f8-45fe-aa2b-b9f480d6fa76\" id=\"0a75efac-c2f8-45fe-aa2b-b9f480d6fa76-link\">3<\/a><\/sup> ti, kdo se toho d\u011bs\u00ed).<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"66cd117d-0f4a-4688-b9f7-87688d70ea5c\">Bez z\u00e1ruky <a href=\"#66cd117d-0f4a-4688-b9f7-87688d70ea5c-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"771e3bb4-0958-46e2-875a-316327e6f092\">Nev\u00edm u\u017e kter\u00fd, ale je jich tam spousta. <a href=\"#771e3bb4-0958-46e2-875a-316327e6f092-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"0a75efac-c2f8-45fe-aa2b-b9f480d6fa76\">Co\u017e je neodpustiteln\u00fd h\u0159\u00edch <a href=\"#0a75efac-c2f8-45fe-aa2b-b9f480d6fa76-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Pon\u011bvad\u017e Z\u00e1kon m\u00e1\u00a0pouh\u00fd\u00a0st\u00edn\u00a0budouc\u00edho dobra,\u00a0ne samu podobu t\u011bch skute\u010dnost\u00ed,\u00a0nem\u016f\u017ee ka\u017edoro\u010dn\u011b stejn\u00fdmi ob\u011b\u0165mi, je\u017e jsou st\u00e1le p\u0159in\u00e1\u0161eny,\u00a0nikdy u\u010dinit dokonal\u00fdmi\u00a0ty, kdo\u00a0s nimi\u00a0p\u0159istupuj\u00ed. 2 Co\u017e by\u00a0(nep\u0159estali ob\u011btovat),\u00a0kdyby ti, kdo\u00a0Bohu\u00a0slou\u017e\u00ed, ji\u017e nem\u011bli \u017e\u00e1dn\u00e9 v\u011bdom\u00ed\u00a0h\u0159\u00edchu,\u00a0kdy\u017e\u00a0jsou jednou\u00a0o\u010di\u0161t\u011bni? 3 Ale v t\u011bch\u00a0ob\u011btech je\u00a0ka\u017edoro\u010dn\u011b\u00a0p\u0159ipom\u00ednka h\u0159\u00edch\u016f,\u00a0 4 nebo\u0165\u00a0je\u00a0nemo\u017en\u00e9,\u00a0aby krev b\u00fdk\u016f a kozl\u016f\u00a0odstra\u0148ovala h\u0159\u00edchy.\u00a0 5 Kdy\u017e tedy\u00a0vch\u00e1z\u00ed do sv\u011bta, prav\u00ed: \u201aOb\u011b\u0165 a\u00a0ob\u011btn\u00ed\u00a0dar jsi necht\u011bl,\u00a0(p\u0159ipravil jsi [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Bez z\u00e1ruky\",\"id\":\"66cd117d-0f4a-4688-b9f7-87688d70ea5c\"},{\"content\":\"Nev\u00edm u\u017e kter\u00fd, ale je jich tam spousta.\",\"id\":\"771e3bb4-0958-46e2-875a-316327e6f092\"},{\"content\":\"Co\u017e je neodpustiteln\u00fd h\u0159\u00edch\",\"id\":\"0a75efac-c2f8-45fe-aa2b-b9f480d6fa76\"}]"},"categories":[39],"tags":[],"class_list":["post-4680","post","type-post","status-publish","format-standard","hentry","category-zidum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4680"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4680\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}