{"id":4585,"date":"2024-01-14T21:04:00","date_gmt":"2024-01-14T20:04:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4585"},"modified":"2025-06-06T08:02:19","modified_gmt":"2025-06-06T06:02:19","slug":"5-mojzisova-kapitola-14","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/5-mojzisova\/5-mojzisova-kapitola-14\/","title":{"rendered":"5. Moj\u017e\u00ed\u0161ova &#8211; kapitola 14"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Jste synov\u00e9 Hospodina, sv\u00e9ho Boha. Kv\u016fli zem\u0159el\u00e9mu si nezasazujte r\u00e1ny ani si ned\u011blejte lysinu mezi o\u010dima.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Czech Study Translation note: <em>[pohansk\u00e9 praktiky, (jejich\u017e v\u00fdznam nen\u00ed zcela jasn\u00fd,) kter\u00e9 nemaj\u00ed Izraelci napodobovat;<\/em><\/li>\n\n\n\n<li>Jist\u011b n\u011bjak vyj\u00e1d\u0159en\u00fd v\u00fdraz z\u00e1rmutku.<\/li>\n\n\n\n<li>Popel na hlavu, \u017e\u00edn\u011bn\u00e9 roucho, roztr\u017een\u00fd od\u011bv jsou v po\u0159\u00e1dku (naopak je \u017e\u00e1douc\u00ed a \u00falevn\u00e9 m\u00edt &#8222;k dispozici&#8220; t\u011blesn\u00e9 projevy vyjad\u0159uj\u00edc\u00ed z\u00e1rmutek). M\u00edt mo\u017enost vyj\u00e1d\u0159it svou bolest je d\u016fle\u017eit\u00e9<sup data-fn=\"24fb66ad-93ce-4d5a-982c-840fc96d60ee\" class=\"fn\"><a href=\"#24fb66ad-93ce-4d5a-982c-840fc96d60ee\" id=\"24fb66ad-93ce-4d5a-982c-840fc96d60ee-link\">1<\/a><\/sup>. Ale toto je ji\u017e z Bo\u017e\u00edho pohledu za hranou. <\/li>\n\n\n\n<li>Mezi o\u010dima lysina je &#8211; snad n\u011bjak\u00e9 vyholov\u00e1n\u00ed hlavy n\u011bkde jinde?<\/li>\n\n\n\n<li>Zasazov\u00e1n\u00ed ran &#8211; sebetr\u00fdzn\u011bn\u00ed, &#8222;\u0159ez\u00e1n\u00ed se&#8220;, jizven\u00ed &#8211; n\u011bco na tento zp\u016fsob.  <\/li>\n\n\n\n<li>Jak v\u00edme z dne\u0161n\u00ed doby, kdy je &#8222;\u0159ez\u00e1n\u00ed se&#8220; modern\u00ed a mezi ml\u00e1de\u017e\u00ed \u0161iroce roz\u0161\u00ed\u0159en\u00e9, sebepo\u0161kozov\u00e1n\u00ed n\u011bjakou &#8222;\u00falevu&#8220; od du\u0161evn\u00ed tr\u00fdzn\u011b p\u0159in\u00e1\u0161\u00ed.  V Bo\u017e\u00edch o\u010d\u00edch o dobr\u00fd n\u00e1pad ale nejde. Naopak &#8211; kdo se s touto prax\u00ed setk\u00e1v\u00e1, v\u00ed, \u017ee jde o v\u011bc vpravd\u011b \u010f\u00e1belskou. Jednak z principu v\u011bci &#8211; pro\u010d by m\u011bl \u010dlov\u011bk po\u0161kozovat sv\u00e9 t\u011blo? Nav\u00edc se domn\u00edv\u00e1m<sup data-fn=\"b50396da-cd68-469c-a1e8-a788ace6a8ca\" class=\"fn\"><a href=\"#b50396da-cd68-469c-a1e8-a788ace6a8ca\" id=\"b50396da-cd68-469c-a1e8-a788ace6a8ca-link\">2<\/a><\/sup>, \u017ee sebepo\u0161kozov\u00e1n\u00ed je jednou ze vstupn\u00edch cest pro \u010f\u00e1bla, \u017ee otv\u00edr\u00e1 dve\u0159e d\u00e9mon\u016fm. Praktiky, kter\u00e9 po\u0161kozuj\u00ed integritu t\u011bla, jsou z tohoto hlediska p\u0159inejmen\u0161\u00edm rizikov\u00e9 (podle m\u00e9ho n\u00e1zoru se to t\u00fdk\u00e1 krom\u011b jizven\u00ed i v\u011bt\u0161iny tetov\u00e1n\u00ed a piercing\u016f<sup data-fn=\"83a08c4c-f348-4ca7-bd23-20093010042d\" class=\"fn\"><a href=\"#83a08c4c-f348-4ca7-bd23-20093010042d\" id=\"83a08c4c-f348-4ca7-bd23-20093010042d-link\">3<\/a><\/sup>). Nav\u00edc jde o n\u011bjakou formu bolestiv\u00e9ho &#8222;z\u00e1sv\u011bcuj\u00edc\u00edho&#8220; krvav\u00e9ho  ob\u0159adu, kter\u00fdm se \u010dlov\u011bk &#8222;p\u0159ihla\u0161uje&#8220; ke \u010dlenstv\u00ed v ur\u010dit\u00e9 &#8222;elitn\u00ed&#8220; skupin\u011b<sup data-fn=\"91345380-3083-4512-b49a-18f6073f62a4\" class=\"fn\"><a href=\"#91345380-3083-4512-b49a-18f6073f62a4\" id=\"91345380-3083-4512-b49a-18f6073f62a4-link\">4<\/a><\/sup>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>2<strong> V\u017edy\u0165 jsi svat\u00fdm lidem Hospodinu, sv\u00e9mu Bohu, tebe Hospodin vyvolil ze v\u0161ech n\u00e1rod\u016f, kter\u00e9 jsou na povrchu zem\u011b, abys byl jeho lidem, jeho vlastnictv\u00edm<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zd\u016fvodn\u011bn\u00ed, pro\u010d jsou tyto praktiky zak\u00e1zan\u00e9 &#8211; jsi svat\u00fd, tedy o\u010di\u0161t\u011bn\u00fd a odd\u011blen pro Hospodina. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><br><strong>Svatost se d\u00e1 hezky vysv\u011btlit na podobenstv\u00ed o hrn\u00ed\u010dc\u00edch v kredenci: jsou jich tam des\u00edtky, ka\u017ed\u00fd trochu jin\u00fd, n\u011bkter\u00e9 p\u011bkn\u011bj\u0161\u00ed, n\u011bkter\u00e9 oby\u010dejn\u00e9, n\u011bkter\u00e9 nov\u00e9, jin\u00e9 otlu\u010den\u00e9. Kdy\u017e si \u010dlov\u011bk n\u011bkter\u00fd z hrnk\u016f vybere pro sebe (klidn\u011b n\u011bjak\u00fd oby\u010dejn\u00fd),  odd\u011bl\u00ed ho od ostatn\u00edch. Pe\u010dliv\u011b umyje a odd\u011bl\u00ed pro sebe. Z oby\u010dejn\u00e9ho hrnku se stane hrn\u00ed\u010dek svat\u00fd - o\u010di\u0161t\u011bn\u00fd a odd\u011blen\u00fd od ostatn\u00edch \"oby\u010dejn\u00fdch\" hrn\u00ed\u010dk\u016f. Nyn\u00ed lep\u0161\u00ed, ne\u017e ostatn\u00ed, p\u0159esto je svat\u00fd. Svatost znamen\u00e1 b\u00fdt odd\u011blen a o\u010di\u0161t\u011bn pro slu\u017ebu Bohu.<\/strong><\/pre>\n\n\n\n<p>hez\u010d\u00ed, n\u011bkter\u00e9 v\u0161echny jsou stejn\u00e9.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ty jsi hrnek, kter\u00fd si Nejvy\u0161\u0161\u00ed vybral pro sebe. Z tebe d\u00e1v\u00e1 nap\u00edt \u017e\u00edzniv\u00fdm, v tob\u011b p\u0159ipravuje l\u00e9ky  &#8211; jako takov\u00fd u\u017e se nem\u016f\u017ee\u0161 chovat jako &#8222;no\u010dn\u00edk&#8220;, nab\u00edr\u00e1n\u00ed hnoje u\u017e nen\u00ed pro tebe. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Nejez nic ohavn\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed jedno, co konzumujeme. Alespo\u0148 ve Star\u00e9m Z\u00e1kon\u011b nebylo. Pro\u010d?<\/li>\n\n\n\n<li>Pro\u010d jsou n\u011bkter\u00e1 zv\u00ed\u0159ata nevhodn\u00e1 k j\u00eddlu, je z\u00e1hadou. Stvo\u0159il je p\u0159ece B\u016fh. Ur\u010dit\u011b s l\u00e1skou a po jejich dokon\u010den\u00ed byl se sv\u00fdmi v\u00fdtvory spokojen\u00fd. \n<ul class=\"wp-block-list\">\n<li>\u017de by byla po p\u00e1du natolik degradovan\u00e1, \u017ee svou \u010distotu ztratila? T\u011b\u017eko. <\/li>\n\n\n\n<li>(Ostatn\u00ed B\u016fh pravd\u011bpodobn\u011b v &#8222;prvn\u00edm pl\u00e1nu&#8220;  konzumaci zv\u00ed\u0159at ani nepl\u00e1noval)<\/li>\n\n\n\n<li>N\u011bkter\u00e1 zv\u00ed\u0159ata ke konzumaci nejsou vhodn\u00e1 z podstaty v\u011bci, na z\u00e1klad\u011b toho, jak vypadaj\u00ed, jak\u00e1 maj\u00ed t\u011bla &#8211; to je logick\u00e9. Ale krit\u00e9ria, kter\u00e1 budeme \u010d\u00edst d\u00e1le, t\u00edmto sm\u011brem p\u0159\u00edli\u0161 neukazuj\u00ed. Vep\u0159ov\u00e9 je chutn\u00e9 a dob\u0159e konzumovateln\u00e9, apod.<\/li>\n\n\n\n<li>D\u016fvodem m\u016f\u017ee b\u00fdt i snaha nau\u010dit lidi sebeovl\u00e1d\u00e1n\u00ed a respektov\u00e1n\u00ed hranic. Ov\u011b\u0159it si jejich ochotu poslouchat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro\u010d byla  tato omezen\u00ed pouze do\u010dasn\u00e1, &#8222;staroz\u00e1konn\u00ed&#8220;? Co se Kristovou smrt\u00ed a vzk\u0159\u00ed\u0161en\u00edm v tomto sm\u011bru zm\u011bnilo?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>4<strong> Toto jsou zv\u00ed\u0159ata, kter\u00e1 budete j\u00edst: b\u00fdka, ovce a kozy,<\/strong> <strong>5 jelena, gazelu, srnce, divokou kozu, antilopu, (divokou ovci) a horskou kozu,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dobyt\u010de \/ ovci z&nbsp;ber\u00e1nk\u016f, dobyt\u010de z koz<\/em><\/li>\n\n\n\n<li><em>da\u0148ka, kozoro\u017ece; antilopu \/ stepn\u00edho tura; ovci; HL; $<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 tedy v\u0161echna zv\u00ed\u0159ata, kter\u00e1 maj\u00ed rozd\u011blen\u00e1 kopyta, ob\u011b kopyta zcela rozdvojen\u00e1, p\u0159e\u017ev\u00fdkavce mezi zv\u00ed\u0159aty. Ty jezte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co je na t\u011bchto zv\u00ed\u0159atech jinak? Co je odli\u0161uje od prasete? \u010cistotnost? Prase se v\u00e1l\u00ed v bahn\u011b i ve v\u00fdkalech. Kozel p\u0159\u00ed\u0161ern\u011b smrd\u00ed.<\/li>\n\n\n\n<li>Mluv\u00edv\u00e1 se o men\u0161\u00ed n\u00e1chylnosti k parazit\u00e1rn\u00edm chorob\u00e1m, ale je to velmi sporn\u00e9. <\/li>\n\n\n\n<li>Ur\u010dit\u011b by m\u011b nenapadlo, \u017ee diskriminantem bude vzhled kopyt a p\u0159e\u017ev\u00fdkavost.<\/li>\n\n\n\n<li>P\u0159e\u017ev\u00fdkavost by snad mohla ukazovat, \u017ee z\u00e1le\u017e\u00ed na tom, \u010d\u00edm se ta zv\u00ed\u0159ata stravuj\u00ed a jak\u00fdm zp\u016fsobem tr\u00e1v\u00ed. Tedy, \u017ee rostlinn\u00e1 strava, tr\u00e1va. je lep\u0161\u00ed ne\u017e prase\u010d\u00ed ochota se\u017erat cokoliv. Opravdu to ale vad\u00ed? <\/li>\n\n\n\n<li>A s \u010d\u00edm souvis\u00ed tvar kopyt, opravdu netu\u0161\u00edm. Z\u0159ejm\u011b jde jen o ur\u010dovac\u00ed znak &#8211; je ale nep\u0159esn\u00fd, jak uvid\u00edme v dal\u0161\u00edm ver\u0161i.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Z p\u0159e\u017ev\u00fdkavc\u016f a t\u011bch, kte\u0159\u00ed maj\u00ed rozd\u011blen\u00e1, rozdvojen\u00e1 kopyta, v\u0161ak nejezte tyto: velblouda, zaj\u00edce a damana, proto\u017ee jsou to p\u0159e\u017ev\u00fdkavci, ale kopyta rozd\u011blen\u00e1 nemaj\u00ed. Jsou pro v\u00e1s ne\u010dist\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159i rozd\u011blen\u00ed existuj\u00ed v\u00fdjimky: Existuj\u00ed p\u0159e\u017ev\u00fdkavci s rozd\u011blen\u00fdmi kopyty, kte\u0159\u00ed \u010dist\u00ed nejsou. <\/li>\n\n\n\n<li>V\u00fd\u010det je sp\u00ed\u0161e taxativn\u00ed<\/li>\n\n\n\n<li>Ale z\u0159ejm\u011b to n\u011bjak d\u016fle\u017eit\u00e9 je &#8211; pro\u010d by se jinak Hospodin nam\u00e1hal s v\u00fdjimkami? Hospodinu z n\u011bjak\u00fdch d\u016fvod\u016f z\u00e1le\u017e\u00ed na tom, aby velbloud nebyl konzumov\u00e1n, p\u0159esto\u017ee spad\u00e1 do &#8222;\u010dist\u00fdch&#8220; kolonek. Ale &#8222;proboha&#8220; pro\u010d?<\/li>\n\n\n\n<li>Je p\u0159\u00edli\u0161 u\u0161lechtil\u00fd? Jako moc nej\u00edme kr\u00e1sn\u00e9 a u\u0161lechtil\u00e9 kon\u011b, nem\u00e1me j\u00edst ani velbloudy? Maj\u00ed z\u016fstat transportn\u00edm lidsk\u00fdm partnerem a slu\u017eebn\u00edkem? <\/li>\n\n\n\n<li>Mo\u017en\u00e1 &#8211; ale co zaj\u00edc? U n\u011bho je h\u00e1\u010dek v \u010dem? Ani nev\u00edm, je-li v\u016fbec p\u0159e\u017ev\u00fdkavec.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Ani vep\u0159e, nebo\u0165 m\u00e1 kopyta rozd\u011blen\u00e1, ale nep\u0159e\u017evykuje. Je pro v\u00e1s ne\u010dist\u00fd. Jejich maso nejezte a jejich zdechlin se nedot\u00fdkejte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Prase je prototypem ne\u010dist\u00e9ho zv\u00ed\u0159ete. Snad se to vzhledem k jeho &#8222;\u017eivotn\u00edmu stylu&#8220; d\u00e1 pochopit.<\/li>\n\n\n\n<li>Zdechliny snad jsou ne\u010dist\u00e9 v\u017edycky, ne? Kdy\u017e v\u00ed\u0159e um\u0159e, nesm\u00ed se j\u00edst ani \u010dist\u00e9?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ze v\u0161eho, co je ve vod\u011b, jezte toto: V\u0161echno, co m\u00e1 ploutve a \u0161upiny, jezte, 10 a v\u0161echno, co nem\u00e1 ploutve a \u0161upiny, nejezte. Je to pro v\u00e1s ne\u010dist\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Voda se hem\u017e\u00ed opravdu pestr\u00fdmi \u017eivo\u010dichy. Bohatstv\u00ed tvar\u016f ryb a jin\u00fdch mo\u0159sk\u00fdch \u017eivo\u010dich\u016f (hlubinn\u00e9 ryby!) je neskute\u010dn\u00e1 uk\u00e1zka Bo\u017e\u00ed fantazie. <\/li>\n\n\n\n<li>D\u011bl\u00edc\u00ed \u010d\u00e1ra vede p\u0159es <strong>ploutve a \u0161upiny<\/strong>  \u2013 z\u0159ejm\u011b tedy ukazuje k&nbsp;ryb\u00e1m. Jin\u00e9 &#8222;mo\u0159sk\u00e9 plody&#8220; &#8211; ml\u017ei pl\u017ei, hlavono\u017eci a &#8222;kdo v\u00ed, jak\u00e9 dal\u0161\u00ed potvory&#8220;, kter\u00e9 uv\u00edznou v ryb\u00e1\u0159sk\u00fdch s\u00edt\u00edch, jsou zapov\u011bzen\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V\u0161echny \u010dist\u00e9 pt\u00e1ky jezte. 12 Nejezte z nich tyto: orla, supa, orlovce, 13 (lu\u0148\u00e1ka \u010derven\u00e9ho,) (lu\u0148\u00e1ka \u010dern\u00e9ho,) lu\u0148\u00e1ky (v\u0161eho druhu,)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>.Czech Study Translation <em>[b\u011blohlav\u00fd; lat. Gypaetus barbatus; nejv\u011bt\u0161\u00ed ze sup\u016f m\u00e1 h. jm\u00e9no (\u201elama\u010d\u201c) d\u00edky sv\u00e9mu zvyku pou\u0161t\u011bt kostru zdechliny z vysok\u00e9 v\u00fd\u0161ky, aby se kosti rozl\u00e1maly]<\/em><\/li>\n\n\n\n<li><em>supa \u010dern\u00e9ho<\/em>;<\/li>\n\n\n\n<li><em>lu\u0148\u00e1ka; Milvus milvus<\/em>;<\/li>\n\n\n\n<li><em>jest\u0159\u00e1ba; ? Milvus migrans<\/em><\/li>\n\n\n\n<li><em>dravce;<\/em><\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee dravci v\u0161eho druhu jsou nevhodn\u00ed. Jde ale o sp\u00ed\u0161e taxativn\u00ed v\u00fd\u010det<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 (\u017e\u00e1dn\u00fd druh havrana,) 15 p\u0161trosa, sovu, racka, sokoly v\u0161eho druhu,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Czech Study Translation note:<em> lelka<\/em>;<\/li>\n\n\n\n<li><em>jest\u0159\u00e1ba<\/em>;<\/li>\n\n\n\n<li>My p\u0161trosy j\u00edme. Racci jsou elegantn\u00ed. Nev\u00edm o tom, \u017ee by je n\u011bkdo lovil. Sovy asi tak\u00e9 ne.<\/li>\n<\/ul>\n\n\n\n<p><strong>16 s\u00fd\u010dka, v\u00fdra, sovu p\u00e1lenou, 17 pelik\u00e1na, mrcho\u017erouta a kormor\u00e1na, 18 \u010d\u00e1pa, volavky v\u0161eho druhu, dudka, netop\u00fdra.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u00fd\u010det je obs\u00e1hl\u00fd. Spojovac\u00ed znak se p\u0159\u00edli\u0161 nenab\u00edz\u00ed. N\u011bkte\u0159\u00ed pt\u00e1ci jsou mo\u017en\u00e1 p\u0159\u00edli\u0161 kr\u00e1sn\u00ed \u010di u\u0161lechtil\u00ed, jin\u00ed \u017eerou mr\u0161iny \u010di r\u016fznou vodn\u00ed hav\u011b\u0165. <\/li>\n\n\n\n<li>Pt\u00e1ci obecn\u011b jsou hodn\u011b inteligentn\u00ed. <\/li>\n\n\n\n<li>Co z pt\u00e1k\u016f tedy ke konzumaci z\u016fst\u00e1v\u00e1? Dr\u016fbe\u017e, tedy slepice, kachny, husy, ba\u017eanti, k\u0159epelky, koroptve, holubi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Tak\u00e9 (v\u0161echen ok\u0159\u00eddlen\u00fd hmyz) je pro v\u00e1s ne\u010dist\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Ka\u017ed\u00e1 hem\u017e\u00edc\u00ed se v\u011bc s k\u0159\u00eddlem<\/em>; Hem\u017e\u00edc\u00ed se v\u011bc je p\u011bkn\u00fd popis hmyzu. K\u0159\u00eddla vad\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 V\u0161echny \u010dist\u00e9 pt\u00e1ky jezte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u016fst\u00e1v\u00e1 toho dosti dostupn\u00e9ho. Omezen\u00ed op\u011bt nejsou toho druhu, \u017ee by \u010dlov\u011bka nech\u00e1vala  p\u0159ed &#8222;prost\u0159en\u00fdm stolem p\u0159\u00edrody&#8220; frustrovan\u00e9ho a hladov\u00e9ho. <\/li>\n\n\n\n<li>Tento princip mi p\u0159ijde univerz\u00e1ln\u00ed &#8211; B\u016fh omezen\u00ed d\u00e1v\u00e1, ale nejsou z\u00e1sadn\u00ed. Neb\u00fdt na\u0161\u00ed h\u0159\u00ed\u0161n\u00e9 p\u0159irozenosti, bylo by jablko v rajsk\u00e9 zahrad\u011b okrajovou nepodstatnou &#8222;minoritou&#8220; oproti v\u0161emu ostatn\u00edmu povolen\u00e9mu ovoci. <\/li>\n\n\n\n<li>Co se stane, kdy\u017e nebudeme j\u00edst racka nebo p\u0161trosa? Ochud\u00ed n\u00e1s to n\u011bjak? Zd\u00e1 se mi, \u017ee nikoliv.<\/li>\n\n\n\n<li>P\u0159ipom\u00edn\u00e1 mi to omezen\u00ed v sexu &#8211; jsou p\u0159\u00edtomn\u00e1, ale nejsou z\u00e1sadn\u00ed. Do zna\u010dn\u00e9 m\u00edry m\u00e1me v t\u00e9to oblasti &#8222;volnou ruku&#8220;, ochrann\u00e9 hranice ale stanoveny jsou.  <\/li>\n\n\n\n<li>Bo\u017e\u00ed omezen\u00ed n\u00e1\u0161 z\u0159ejm\u011b maj\u00ed chr\u00e1nit p\u0159ed bezb\u0159ehou &#8222;roze\u017eranost\u00ed&#8220;. Mo\u017en\u00e1 i p\u0159ed pln\u011bn\u00edm zdroj\u016f p\u0159\u00edrody. <\/li>\n\n\n\n<li>Jak vid\u00edme v dne\u0161n\u00ed dob\u011b, j\u00eddlo se snadno m\u016f\u017ee st\u00e1t modlou a i v oblasti j\u00eddla jsou mo\u017en\u00e9 zvr\u00e1cenosti. Nic proti z\u00e1\u017eitkov\u00e9 kuchyni \u010di &#8222;n\u00f3bl&#8220; restaurac\u00edm, ale ur\u010dit\u00e1 um\u011b\u0159enost je z\u0159ejm\u011b v oblasti j\u00eddla na m\u00edst\u011b. <\/li>\n\n\n\n<li>Plat\u00ed, \u017ee po sv\u011bte lid\u00e9 jed\u00ed skoro v\u0161echno, zn\u00e1m\u00e9 jsou t\u00edm nap\u0159. \u010d\u00ednsk\u00e9 tr\u017enice. N\u011bkdy jde o nutnost zajistit zdroje b\u00edlkovin, situace je ale nep\u0159ehledn\u00e1. Lid\u00e9 konzumuj\u00ed opravdu v\u0161e &#8211; stovky druh\u016f hmyzu, i ty nejjedovat\u011bj\u0161\u00ed ryby.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nejezte \u017e\u00e1dnou zdechlinu. Dej ji p\u0159\u00edchoz\u00edmu, kter\u00fd je ve tv\u00fdch bran\u00e1ch, a\u0165 ji sn\u00ed, nebo prodej cizinci, ale ty jsi svat\u00fdm lidem Hospodinu, sv\u00e9mu Bohu. Neva\u0159 k\u016fzle v ml\u00e9ce jeho matky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e tedy zv\u00ed\u0159e samo pojde, nekonzumuje se. To je asi logick\u00e9 &#8211; v\u017edy\u0165 nemus\u00ed b\u00fdt jasn\u00e9, pro\u010d po\u0161lo. <\/li>\n\n\n\n<li>Zv\u00ed\u0159e zabit\u00e9 p\u0159i \u00farazu by mohlo b\u00fdt v po\u0159\u00e1dku? Br\u00e1no jako zabit\u00e9? <\/li>\n\n\n\n<li>(V Nep\u00e1lu jsem byl sv\u011bdkem, kdy se zabil osel p\u00e1dem. Cel\u00e1 vesnice se se\u0161la k jeho rozporcov\u00e1n\u00ed a ke konzumaci a vyu\u017eit\u00ed si z n\u011bho rozd\u011blila \u00fapln\u011b v\u0161echno).<\/li>\n\n\n\n<li>Nejde o &#8222;obecn\u011b lidsk\u00fd&#8220; p\u0159\u00edkaz &#8211; t\u00fdk\u00e1 se pouze Bo\u017e\u00edho lidu. Jejich standardy maj\u00ed b\u00fdt vy\u0161\u0161\u00ed, nad b\u011b\u017en\u00fd r\u00e1mec ostatn\u00edch n\u00e1rod\u016f. <\/li>\n\n\n\n<li><strong>Pro\u010d je zak\u00e1z\u00e1no neva\u0159it k\u016fzle v&nbsp;ml\u00e9ce matky<\/strong>? Z etick\u00fdch d\u016fvod\u016f? Je to v\u016f\u010di n\u00ed &#8222;hnusn\u011b necitliv\u00e9&#8220;? Zabili j\u00ed ml\u00e1d\u011b &#8211; u\u017e to je dost hrozn\u00e9 (ale v padl\u00e9m sv\u011bt\u011b to z d\u016fvodu ob\u017eivy to B\u016fh je ochoten &#8222;zkousnout&#8220;)? Ale  je\u0161t\u011b b\u00fdt arogantn\u00ed a vz\u00edt si k  jeho uva\u0159en\u00ed mat\u010dino ml\u00e9ko (kter\u00e9 ona tvo\u0159\u00ed kv\u016fli sv\u00e9mu ji\u017e mrtv\u00e9mu ml\u00e1d\u011bti)  u\u017e je z\u0159ejm\u011b &#8222;za \u010d\u00e1rou&#8220;. <\/li>\n\n\n\n<li><strong>Kdy\u017e zab\u00edj\u00edme kv\u016fli ob\u017eiv\u011b zv\u00ed\u0159ata, nen\u00ed to nic vesel\u00e9ho ani radostn\u00e9ho. Kdy\u017e u\u017e to za moment\u00e1ln\u00edho stavu sv\u011bta jinak nejde, m\u00e1me se alespo\u0148 k zab\u00edjen\u00fdm chovat slu\u0161n\u011b a s \u00factou. Sv\u011bt je padl\u00fd a hrozn\u00fdm v\u011bcem, nap\u0159. konzumaci ml\u00e1\u010fat se n\u011bkdy nejde vyhnout. Ale nebu\u010fme arogantn\u00ed! Nejde o samoz\u0159ejmosti ani mali\u010dkosti. Vzali jsme \u017eivot ml\u00e1d\u011bti a zarmoutili jeho matku \u2013 jinak to asi nejde, ale  na aroganci si dejme velk\u00fd pozor.<\/strong><\/li>\n\n\n\n<li>To, \u017ee \u017did\u00e9 z tohoto p\u0159\u00edkazu vyvodili z\u00e1sadu v\u0161eobecn\u00e9ho z\u00e1kazu &#8222;om\u00e1\u010dek&#8220;, ukazuje na obvykl\u00fd probl\u00e9m: \u017did\u00e9 dodr\u017eov\u00e1n\u00ed p\u0159\u00edkaz\u016f p\u0159eh\u00e1n\u011bj\u00ed a nejdou po podstat\u011b (pou\u017eit\u00ed ml\u00e9ka matky p\u0159i va\u0159en\u00ed vlastn\u00edho ml\u00e1d\u011bte je mo\u017eno se pom\u011brn\u011b snadno vyhnout), k\u0159es\u0165an\u00e9 je podce\u0148uj\u00ed a nezam\u00fd\u0161lej\u00ed se nad nimi v\u016fbec. Jist\u011b\u017ee tyto p\u0159\u00edkazy pro k\u0159es\u0165any neplat\u00ed, ale n\u011bkter\u00e9 rysy Bo\u017e\u00edho charakteru ukazuj\u00ed. <\/li>\n\n\n\n<li>Snahy ochr\u00e1nc\u016f p\u0159\u00edrody zabr\u00e1nit nelidsk\u00e9mu zach\u00e1zen\u00ed se zv\u00ed\u0159aty nap\u0159. v n\u011bkter\u00fdch velkochovech se z tohoto hlediska jev\u00ed biblick\u00e9 a spr\u00e1vn\u00e9. Nutno slu\u0161n\u00e9ho zach\u00e1zen\u00ed se zv\u00ed\u0159aty je v Bibli zm\u00edn\u011bna v\u00edcekr\u00e1te. Jsme p\u00e1ny stvo\u0159en\u00ed, ale m\u00e1me b\u00fdt moudr\u00fdmi a laskav\u00fdmi spr\u00e1vci, ne krut\u00fdmi ko\u0159istiteli.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b militantn\u00ed vegetari\u00e1nstv\u00ed biblick\u00e9 nen\u00ed &#8211;  n\u00e1\u0161 Mistr maso jedl. <\/li>\n\n\n\n<li>A jako v\u017edy, kdy\u017e si s v\u00fdkladem n\u011b\u010deho nev\u00edme rady, je mo\u017eno z\u00e1kaz zd\u016fvodnit ochranou p\u0159ed pohansk\u00fdmi zvyklostmi (pokud tedy pohan\u00e9 n\u011bco takov\u00e9ho skute\u010dn\u011b d\u011blali).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Jist\u011b d\u00e1vej des\u00e1tek ze v\u0161\u00ed \u00farody sv\u00e9ho semena, to, co (p\u0159in\u00e1\u0161\u00ed pole,) (rok co rok.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Des\u00e1tek je Bo\u017e\u00ed princip. Desetina na\u0161\u00ed \u00farody (a\u0165 u\u017e je tou \u00farodou cokoliv) pat\u0159\u00ed Bohu. <\/li>\n\n\n\n<li>Princip des\u00e1tku je pravd\u011bpodobn\u011b takov\u00fd, \u017ee Bohu ned\u00e1v\u00e1me n\u011bco ze sv\u00e9ho, ale \u017ee des\u00e1tek n\u00e1m v\u016fbec nepat\u0159\u00ed. <strong>Pat\u0159\u00ed Bohu a my Mu jen vrac\u00edme to Jeho. <\/strong><\/li>\n\n\n\n<li>Deset procent je &#8222;tak akor\u00e1t&#8220; v\u00edcem\u00e9n\u011b pro ka\u017ed\u00e9ho. Jde o spravedliv\u00fd princip. Absolutn\u00ed \u010d\u00e1stka by byla mnohem problemati\u010dt\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>Odv\u00e1d\u00ed se jednou ro\u010dn\u011b &#8211; logicky po \u017en\u00edch. U ne-zem\u011bd\u011blc\u016f je asi spr\u00e1vn\u00e9 odv\u00e1d\u011bt jej v\u017edy po v\u00fdplat\u011b. <\/li>\n\n\n\n<li>U n\u00e1s ve sboru pova\u017eujeme des\u00e1tky za Bo\u017e\u00ed princip. K\u00e1\u017eeme  o nich asi jednou ro\u010dn\u011b. Jejich odv\u00e1d\u011bn\u00ed nekontrolujeme ani nevym\u00e1h\u00e1me. S v\u011bdom\u00edm. \u017ee &#8222;radostn\u00e9ho d\u00e1rce miluje B\u016fh&#8220; ponech\u00e1v\u00e1me rozhodnut\u00ed na ka\u017ed\u00e9m. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Na m\u00edst\u011b, kter\u00e9 on vyvol\u00ed, aby tam p\u0159eb\u00fdvalo jeho jm\u00e9no, jez p\u0159ed Hospodinem, sv\u00fdm Bohem, des\u00e1tek ze sv\u00e9ho obil\u00ed, z nov\u00e9ho v\u00edna a oleje a z prvorozen\u00fdch sv\u00e9ho skotu a bravu, aby ses nau\u010dil b\u00e1t Hospodina, sv\u00e9ho Boha, po v\u0161echny dny.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Des\u00e1tek se odv\u00e1d\u00ed na definovan\u00e9m m\u00edst\u011b a spr\u00e1vn\u00fdm zp\u016fsobem. Je dovoleno z n\u011bho j\u00edst, jde \u010di m\u011blo by j\u00edt  o radostnou z\u00e1le\u017eitost. Ne tedy se sk\u0159\u00edp\u011bn\u00edm zub\u016f si n\u011bco odtrhnu od \u00fast, ale jde o akci radostn\u00e9 vd\u011b\u010dnosti.<\/li>\n\n\n\n<li>Vrac\u00edm Hospodinu, co Mu pat\u0159\u00ed, a spole\u010dn\u011b to oslav\u00edme.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Kdy\u017e by cesta byla pro tebe dlouh\u00e1, tak\u017ee bys nebyl schopen to don\u00e9st, proto\u017ee m\u00edsto, kter\u00e9 Hospodin, tv\u016fj B\u016fh, vyvol\u00ed, aby si tam u\u010dinila jm\u00e9no, je od tebe daleko a proto\u017ee ti Hospodin, tv\u016fj B\u016fh, po\u017eehnal, 25 (prom\u011b\u0148 to ve st\u0159\u00edbro,) (vezmi zabalen\u00e9 st\u0159\u00edbro s sebou,) jdi na m\u00edsto, kter\u00e9 Hospodin, tv\u016fj B\u016fh, vyvol\u00ed <\/strong> 2<strong>6 a dej st\u0159\u00edbro za v\u0161echno, po \u010dem tv\u00e1 du\u0161e tou\u017e\u00ed, za skot a brav, v\u00edno a pivo, za cokoliv, co si p\u0159eje tv\u00e1 du\u0161e. Tam jez p\u0159ed Hospodinem, sv\u00fdm Bohem, a raduj se ty i tv\u00e1 rodina. <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. zpen\u011b\u017e to <\/em><\/li>\n\n\n\n<li><em>h.: oblehne\u0161 st\u0159\u00edbro ve sv\u00e9 ruce<\/em>; <\/li>\n\n\n\n<li>Nen\u00ed t\u0159eba v\u0161e transportovat do Jeruzal\u00e9ma, zvl\u00e1\u0161t\u011b pro ty bydl\u00edc\u00ed ve vzd\u00e1len\u011bj\u0161\u00edch destinac\u00edch by to bylo obt\u00ed\u017en\u00e9 a\u017e nemo\u017en\u00e9 &#8211; je mo\u017eno v\u0161e nakoupit a\u017e na m\u00edst\u011b<\/li>\n\n\n\n<li>Znovu a znovu je zd\u016fraz\u0148ov\u00e1na Bo\u017e\u00ed p\u0159ej\u00edcnost: dej si, na co m\u00e1\u0161 chu\u0165, nen\u00ed d\u016fvod si n\u011bco nedop\u0159\u00e1t. U\u017eijte si to &#8211; a\u0165 je to rodinn\u00e1 oslava se v\u0161\u00edm v\u0161udy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 L\u00e9vijce, kter\u00fd je ve tv\u00fdch bran\u00e1ch, nezanedb\u00e1vej, proto\u017ee s tebou nem\u00e1 pod\u00edl ani d\u011bdictv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opakovan\u011b je zd\u016fraz\u0148ov\u00e1no, \u017ee kdy\u017e se \u010dlov\u011bku da\u0159\u00ed dob\u0159e, m\u00e1 b\u00fdt p\u0159ejn\u00fd a velkorys\u00fd v\u016f\u010di ostatn\u00edm, &#8222;m\u00e9n\u011b \u0161\u0165astn\u00fdm&#8220;.<\/li>\n\n\n\n<li>M\u00edt se dob\u0159e nen\u00ed h\u0159\u00edch. Neb\u00fdt p\u0159ejn\u00fd, u\u017e h\u0159\u00edchem je. <\/li>\n\n\n\n<li><strong>Nezanedb\u00e1vat <\/strong>ukazuje na proaktivn\u00ed pe\u010dliv\u00fd p\u0159\u00edstup. Nad situac\u00ed l\u00e9vijc\u016f je nutn\u00e9 se zamyslet, p\u00e9\u010di o n\u011b nelze odfl\u00e1knout, nelze je odb\u00fdt &#8222;drobn\u00fdmi&#8220;, m\u00e1vnout nad nimi rukou. M\u011bli by se m\u00edt alespo\u0148 tak dob\u0159e, jako se m\u00e1\u0161 ty. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 V\u017edy (po t\u0159et\u00edma roce) p\u0159ines cel\u00fd des\u00e1tek ze sv\u00e9 \u00farody toho roku a zanech je ve sv\u00fdch bran\u00e1ch. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: na konci \/ n.: Po uplynut\u00ed t\u0159\u00ed let<\/em>;<\/li>\n\n\n\n<li>Podle \u017eidovsk\u00e9ho pr\u00e1va existovaly t\u0159i druhy des\u00e1tk\u016f:\n<ul class=\"wp-block-list\">\n<li><strong>Ma&#8217;aser ri\u0161on (prvn\u00ed des\u00e1tek)<\/strong>: Jedn\u00e1 se o prvn\u00ed des\u00e1tek z \u00farody, kter\u00fd byl odevzd\u00e1v\u00e1n levit\u016fm.<\/li>\n\n\n\n<li><strong>Ma&#8217;aser \u0161eni (druh\u00fd des\u00e1tek)<\/strong>: Tento des\u00e1tek se vyb\u00edral v prvn\u00edm, druh\u00e9m, \u010dtvrt\u00e9m a p\u00e1t\u00e9m roce sedmilet\u00e9ho zem\u011bd\u011blsk\u00e9ho cyklu. M\u011bl b\u00fdt odvezen do Jeruzal\u00e9ma a tam sn\u011bden majitelem p\u016fdy a jeho rodinou.<\/li>\n\n\n\n<li><strong>Ma&#8217;aser Ani (chud\u00fd des\u00e1tek<\/strong>): Ve t\u0159et\u00edm a \u0161est\u00e9m roce sedmilet\u00e9ho cyklu byl druh\u00fd des\u00e1tek nahrazen chud\u00fdm des\u00e1tkem. Tento des\u00e1tek se d\u00e1val chud\u00fdm, sirotk\u016fm, vdov\u00e1m a cizinc\u016fm.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ch\u00e1pu to jako rozpracov\u00e1n\u00ed ne v\u017edy zcela jasn\u00fdch p\u0159\u00edkaz\u016f T\u00f3ry do prakticky aplikovateln\u00e9 podoby.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 A\u0165 p\u0159ijde L\u00e9vijec, proto\u017ee s tebou nem\u00e1 pod\u00edl a d\u011bdictv\u00ed, i p\u0159\u00edchoz\u00ed, sirotek a vdova, kte\u0159\u00ed jsou ve tv\u00fdch bran\u00e1ch, a nech\u0165 jed\u00ed a nasyt\u00ed se, aby ti Hospodin, tv\u016fj B\u016fh, po\u017eehnal v ka\u017ed\u00e9m d\u00edle tv\u00fdch rukou, kter\u00e9 kon\u00e1\u0161. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pamatovat na m\u00e9n\u011b \u0161\u0165astn\u00e9 je podm\u00ednkou Bo\u017e\u00edho po\u017eehn\u00e1n\u00ed. Bylo by naivn\u00ed se domn\u00edvat, \u017ee B\u016fh \u010dlov\u011bka nech\u00e1 &#8222;rozv\u00edjet podnik\u00e1n\u00ed&#8220;, resp. hromadit majetek, pokud u n\u011bho nebude vid\u011bt ochotu se pod\u011blit s pot\u0159ebn\u00fdmi.<\/li>\n\n\n\n<li>Pot\u0159ebn\u00e9 skupiny jsou \u010dty\u0159i: levit\u00e9, imigranti, sirotci a vdovy. Podobn\u00fdch skupin je jist\u011b v\u00edce  &#8211; d\u016fle\u017eit\u00fd je princip jejich v\u00fdb\u011bru, kter\u00fd je zjevn\u00fd: jsou znev\u00fdhodn\u011bni, nemaj\u00ed ve spole\u010dnosti dostate\u010dn\u00e9 zast\u00e1n\u00ed, jsou slab\u0161\u00ed \u010di maj\u00ed m\u00e9n\u011b mo\u017enost\u00ed se o sebe postarat.<\/li>\n\n\n\n<li><strong>Moudr\u00fd podnikatel tedy nezapom\u00edn\u00e1 na charitu. <\/strong>V\u00ed, \u017ee jde o podm\u00ednku Bo\u017e\u00ed p\u0159\u00edzn\u011b v podnik\u00e1n\u00ed. <\/li>\n\n\n\n<li>Nen\u00ed ov\u0161em charita jako charita: charitu je t\u0159eba d\u011blat v souladu s &#8222;Bo\u017e\u00edm srdcem&#8220; &#8211; ur\u010dit\u011b nejde o  levicov\u00e9 p\u0159erozd\u011blov\u00e1n\u00ed pen\u011bz od pracovit\u00fdch a schopn\u00fdch sm\u011brem k neschopn\u00fdm a l\u00edn\u00fdm, ale o  pomoc opravdu pot\u0159ebn\u00fdm. Rozhodov\u00e1n\u00ed v dne\u0161n\u00ed dob\u011b nemus\u00ed b\u00fdt jednoduch\u00e9. <\/li>\n<\/ul>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"24fb66ad-93ce-4d5a-982c-840fc96d60ee\">Dne\u0161n\u00ed trend neuspo\u0159\u00e1d\u00e1vat poh\u0159by, je zhoubn\u00fd a \u0161patn\u00fd. Poh\u0159e &#8222;se v\u0161\u00edm&#8220; v\u0161udy je pro vyrovn\u00e1n\u00ed se se z\u00e1rmutkem d\u016fle\u017eit\u00fd.  <a href=\"#24fb66ad-93ce-4d5a-982c-840fc96d60ee-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"b50396da-cd68-469c-a1e8-a788ace6a8ca\">I kdy\u017e je t\u011b\u017ek\u00e9 to dok\u00e1zat. <a href=\"#b50396da-cd68-469c-a1e8-a788ace6a8ca-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"83a08c4c-f348-4ca7-bd23-20093010042d\">Krom\u011b po\u0161kozov\u00e1n\u00ed integrity stvo\u0159en\u00e9ho a n\u00e1m sv\u011b\u0159en\u00e9ho t\u011bla nav\u00edc m\u00e1 mnoho tetovan\u00fdch symbol\u016f duchovn\u00ed v\u00fdznam. Dle m\u00e9ho n\u00e1zoru je naivn\u00ed se domn\u00edvat, \u017ee kdy\u017e si nech\u00e1m vytetovat hlavu na t\u011blo nap\u0159. hlavu d\u00e9mona, n\u00e1bo\u017eensk\u00fd symbol nebo nahou \u017eenu, nebude to na m\u011b m\u00edt duchovn\u00ed dopad.  <a href=\"#83a08c4c-f348-4ca7-bd23-20093010042d-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"91345380-3083-4512-b49a-18f6073f62a4\">Situace nen\u00ed jednoduch\u00e1: co n\u00e1u\u0161nice? Izraelky nosily nosn\u00ed krou\u017eky  &#8211; to nebyl piercing? Jak zdoben\u00ed t\u011bla je pro mu\u017ee a \u017eeny je\u0161t\u011b legitimn\u00ed?  <a href=\"#91345380-3083-4512-b49a-18f6073f62a4-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Jste synov\u00e9 Hospodina, sv\u00e9ho Boha. Kv\u016fli zem\u0159el\u00e9mu si nezasazujte r\u00e1ny ani si ned\u011blejte lysinu mezi o\u010dima. 2 V\u017edy\u0165 jsi svat\u00fdm lidem Hospodinu, sv\u00e9mu Bohu, tebe Hospodin vyvolil ze v\u0161ech n\u00e1rod\u016f, kter\u00e9 jsou na povrchu zem\u011b, abys byl jeho lidem, jeho vlastnictv\u00edm Svatost se d\u00e1 hezky vysv\u011btlit na podobenstv\u00ed o hrn\u00ed\u010dc\u00edch v kredenci: jsou jich [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Dne\u0161n\u00ed trend neuspo\u0159\u00e1d\u00e1vat poh\u0159by, je zhoubn\u00fd a \u0161patn\u00fd. Poh\u0159e \\\"se v\u0161\u00edm\\\" v\u0161udy je pro vyrovn\u00e1n\u00ed se se z\u00e1rmutkem d\u016fle\u017eit\u00fd. \",\"id\":\"24fb66ad-93ce-4d5a-982c-840fc96d60ee\"},{\"content\":\"I kdy\u017e je t\u011b\u017ek\u00e9 to dok\u00e1zat.\",\"id\":\"b50396da-cd68-469c-a1e8-a788ace6a8ca\"},{\"content\":\"Krom\u011b po\u0161kozov\u00e1n\u00ed integrity stvo\u0159en\u00e9ho a n\u00e1m sv\u011b\u0159en\u00e9ho t\u011bla nav\u00edc m\u00e1 mnoho tetovan\u00fdch symbol\u016f duchovn\u00ed v\u00fdznam. Dle m\u00e9ho n\u00e1zoru je naivn\u00ed se domn\u00edvat, \u017ee kdy\u017e si nech\u00e1m vytetovat hlavu na t\u011blo nap\u0159. hlavu d\u00e9mona, n\u00e1bo\u017eensk\u00fd symbol nebo nahou \u017eenu, nebude to na m\u011b m\u00edt duchovn\u00ed dopad. \",\"id\":\"83a08c4c-f348-4ca7-bd23-20093010042d\"},{\"content\":\"Situace nen\u00ed jednoduch\u00e1: co n\u00e1u\u0161nice? Izraelky nosily nosn\u00ed krou\u017eky  - to nebyl piercing? Jak zdoben\u00ed t\u011bla je pro mu\u017ee a \u017eeny je\u0161t\u011b legitimn\u00ed? \",\"id\":\"91345380-3083-4512-b49a-18f6073f62a4\"}]"},"categories":[40],"tags":[],"class_list":["post-4585","post","type-post","status-publish","format-standard","hentry","category-5-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4585","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4585"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4585\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}