{"id":4490,"date":"2024-01-11T09:01:00","date_gmt":"2024-01-11T08:01:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4490"},"modified":"2024-09-05T05:23:46","modified_gmt":"2024-09-05T03:23:46","slug":"izaias-kapitola-11","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izaias-kapitola-11\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 11"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 I vzejde proutek z pa\u0159ezu Ji\u0161ajova&nbsp;a v\u00fdhonek z jeho ko\u0159en\u016f&nbsp;<sup>(<\/sup>ponese ovoce.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. ko\u0159en&nbsp;prh; var. dle paral. + LXX: vyra\u0161\u00ed (h. ko\u0159en&nbsp;prh.<\/em>);<\/li>\n\n\n\n<li>Posledn\u00ed ver\u0161e hovo\u0159ily o brut\u00e1ln\u00edm m\u00fdcen\u00ed lesa. V tomto kontextu Izaj\u00e1\u0161 pokra\u010duje: Les (Izrael) bude sice vym\u00fdcen, co\u017e ale nebude znamenat jeho \u00fapln\u00fd a definitivn\u00ed konec.<\/li>\n\n\n\n<li>Z jednoho z pa\u0159ez\u016f vyra\u0161\u00ed nov\u00fd \u017eivot.<\/li>\n\n\n\n<li><strong>V\u00fdhonek a proutek <\/strong>znamenaj\u00ed novou nad\u011bji &#8211; pa\u0159ez nen\u00ed mrtv\u00fd, je v n\u011bm st\u00e1le \u017eivot, je v n\u011bm potenci\u00e1l pro vznik nov\u00e9ho stromu.<\/li>\n\n\n\n<li>Nov\u00fd strom za\u010dne nen\u00e1padn\u011b jako v\u011btvi\u010dka. Ta bude postupn\u011b s\u00edlit, a\u017e  z n\u00ed vznikne nov\u00fd strom. Ten bude dokonce tak zdatn\u00fd \u017ee ponese ovoce.<\/li>\n\n\n\n<li>My v\u00edme, \u017ee v\u00fdhonkem a proutkem je Kristus.<strong> Ze zdevastovan\u00e9ho poroben\u00e9ho izraelsk\u00e9ho n\u00e1roda vze\u0161el Mesi\u00e1\u0161. Ten zalo\u017eil sv\u00e9 kr\u00e1lovstv\u00ed, kter\u00e9 otev\u0159el lidem. Toto kr\u00e1lovstv\u00ed je pln\u011b rozvinut\u00e9 a pln\u00ed svou funkci &#8211; p\u0159in\u00e1\u0161\u00ed ovoce.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 A spo\u010dine na n\u011bm Duch Hospodin\u016fv:&nbsp;Duch moudrosti a rozumnosti,&nbsp;Duch rady&nbsp;a udatnosti,&nbsp;Duch pozn\u00e1n\u00ed&nbsp;a b\u00e1zn\u011b&nbsp;<em>p\u0159ed<\/em>&nbsp;Hospodinem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zmu\u017eilosti \/ moci;<\/em><\/li>\n\n\n\n<li>Tento nov\u00fd proutek vze\u0161l\u00fd z pa\u0159ezu Izraele bude m\u00edt plnou Bo\u017e\u00ed podporu. <\/li>\n\n\n\n<li>Bude na n\u011bm plnost Bo\u017e\u00ed p\u0159\u00edtomnosti, plnost Bo\u017estv\u00ed (Duch Svat\u00fd je B\u016fh p\u0159\u00edtomn\u00fd a \u010dinn\u00fd na zemi).<\/li>\n\n\n\n<li>Bude mu poskytovat, zaopat\u0159ovat jej plnost\u00ed:\n<ul class=\"wp-block-list\">\n<li><strong>moudrosti a rozumnosti<\/strong>: Krist\u016fv \u00fasudek bude ve v\u0161em dokonal\u00fd<\/li>\n\n\n\n<li><strong>rady<\/strong>: B\u016fh mu bude v\u017edy k dispozici a bude mu radit.<\/li>\n\n\n\n<li><strong>udatnosti:<\/strong> Mesi\u00e1\u0161 nebude ovlivn\u011bn strachem. Nep\u0159\u00e1telstv\u00ed, odpor, p\u0159ek\u00e1\u017eky ani protivenstv\u00ed neovlivn\u00ed Jeho jedn\u00e1n\u00ed. <\/li>\n\n\n\n<li><strong>pozn\u00e1n\u00ed:<\/strong> Bude vid\u011bt do pod povrch, do hloubky situac\u00ed. <\/li>\n\n\n\n<li><strong>b\u00e1zn\u011b&nbsp;<em>p\u0159ed<\/em>&nbsp;Hospodinem<\/strong>: V\u0161e bude d\u011blat v pln\u00e9m souladu s Bo\u017e\u00ed v\u016fl\u00ed. Nedovol\u00ed si se sebem\u00e9n\u011b odch\u00fdlit od Bo\u017e\u00ed v\u016fle. Bude Boha dokonale respektovat.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 <sup>(<\/sup>Bude m\u00edt z\u00e1libu v b\u00e1zni<sup>)<\/sup>&nbsp;<em>p\u0159ed<\/em>&nbsp;Hospodinem a nebude soudit podle toho, co vid\u00ed sv\u00fdma o\u010dima,&nbsp;ani rozhodovat podle toho, co sly\u0161\u00ed sv\u00fdma u\u0161ima,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Bude mu von\u011bt b\u00e1ze\u0148;<\/em><\/li>\n\n\n\n<li>Respekt p\u0159ed Bohem bude tomu &#8222;proutku&#8220; maxim\u00e1ln\u011b vyhovovat. Bude mu vlastn\u00ed. Bude jej milovat.<\/li>\n\n\n\n<li><strong>Respekt p\u0159ed Nejvy\u0161\u0161\u00edm je mo\u017eno si obl\u00edbit: Je toti\u017e radost slou\u017eit moudr\u00e9mu a dobr\u00e9mu kr\u00e1li. Je radost \u010d\u00edst rozkazy z Jeho \u00fast a s chut\u00ed a nasazen\u00edm je pak plnit. <\/strong><\/li>\n\n\n\n<li><strong>P\u0159i hodnocen\u00ed v\u011bc\u00ed je t\u0159eba j\u00edt pod povrch<\/strong>. \u0158\u00eddit se pouze t\u00edm, jak v\u011bci vypadaj\u00ed, t\u00edm, co lid\u00e9 \u0159\u00edkaj\u00ed, nemus\u00ed b\u00fdt v\u017edy dob\u0159e.<\/li>\n\n\n\n<li>A p\u0159esn\u011b takto to bude Mesi\u00e1\u0161 (ten je toti\u017e samoz\u0159ejm\u011b on\u00edm v\u00fdhonkem a proutkem) d\u011blat. Ned\u00e1 se o\u0161\u00e1lit lidsk\u00fdmi \u0159e\u010dmi, nebude p\u0159ij\u00edmat lidi podle obli\u010deje ani podle oble\u010den\u00ed. P\u016fjde na hlubinu do srdce, do motiv\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 ale bude spravedliv\u011b&nbsp;soudit chud\u00e9 a podle pr\u00e1va rozhodovat pro pokorn\u00e9&nbsp;<em>.<\/em>&nbsp;zemi. Bude b\u00edt zemi hol\u00ed sv\u00fdch \u00fast a duchem&nbsp;sv\u00fdch rt\u016f usmrt\u00ed ni\u010demu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: dechem;<\/em>&nbsp;<\/li>\n\n\n\n<li>Bude soudit &#8222;padni komu padni&#8220;. Kdy\u017e je n\u011bkdo zak\u0159iknut\u00fd, nen\u00e1padn\u00fd a neum\u00ed se za sebe postavit, nebude v\u00e1hat jej v p\u0159\u00edpad\u011b pot\u0159eby pozvednout. Naopak, kdy\u017e je n\u011bkdo suver\u00e9nn\u00ed, sebejist\u00fd \u010di obdivovan\u00fd, nebude v\u00e1hat jej v p\u0159\u00edpad\u011b pot\u0159eby potrestat, srazit \u010di p\u0159\u00edmo &#8222;sejmout&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Spravedlnost bude p\u00e1sem jeho bok\u016f a v\u011brnost&nbsp;p\u00e1sem jeho beder.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spravedlnost a v\u011brnost mu budou tak vlastn\u00ed, jak jen to lze. Budou integr\u00e1ln\u00ed sou\u010d\u00e1st\u00ed Jeho osobnosti. On bude spravedlnost a v\u011brnost sama.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Pak vlk&nbsp;bude pob\u00fdvat s ber\u00e1nkem&nbsp;a leopard&nbsp;ul\u00e9hat s k\u016fzletem.&nbsp;Tele,&nbsp;mlad\u00fd lev&nbsp;a krmn\u00fd dobytek budou&nbsp;spolu a mal\u00fd chlapec je povede.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>O \u010dem se hovo\u0159\u00ed? Navazujeme na zv\u011bst o \u017eidovsk\u00e9m V\u00fdhonku (Mesi\u00e1\u0161i), kter\u00fd bude za Bo\u017e\u00ed podpory nezaujat\u011b a spravedliv\u011b vl\u00e1dnout. <\/li>\n\n\n\n<li>Ale kdy? Dost\u00e1v\u00e1me se k ot\u00e1zce Mil\u00e9nia, tedy Tis\u00edcilet\u00e9ho kr\u00e1lovstv\u00ed.<\/li>\n\n\n\n<li>Na Mil\u00e9nium existuj\u00ed t\u0159i teologick\u00e9 pohledy:\n<ul class=\"wp-block-list\">\n<li><strong>Premilenialismus<\/strong>: Je\u017e\u00ed\u0161 se vr\u00e1t\u00ed p\u0159ed mil\u00e9niem. Je\u017e\u00ed\u0161 se vr\u00e1t\u00ed na Zemi a pot\u00e9 nastol\u00ed tis\u00edciletou vl\u00e1du m\u00edru a spravedlnosti. Po skon\u010den\u00ed tis\u00edcilet\u00ed nastane posledn\u00ed soud a stvo\u0159en\u00ed nov\u00e9ho nebe a zem\u011b. <\/li>\n\n\n\n<li><strong>Amilenialismus<\/strong>: Tis\u00edcilet\u00edm nen\u00ed my\u0161leno doslovn\u00e9 obdob\u00ed 1 000 let, ale jde o symbolick\u00fd popis sou\u010dasn\u00e9ho v\u011bku (mezi Kristov\u00fdm prvn\u00edm p\u0159\u00edchodem a jeho budouc\u00edm n\u00e1vratem). Podle amilenialist\u016f Kristus ji\u017e duchovn\u011b vl\u00e1dne v srdc\u00edch v\u011b\u0159\u00edc\u00edch a tis\u00edcilet\u00e1 Kristova vl\u00e1da p\u0159ed Jeho n\u00e1vratem se tedy neuskute\u010dn\u00ed.<\/li>\n\n\n\n<li><strong>Postmilenialismus: <\/strong> Je\u017e\u00ed\u0161 se vr\u00e1t\u00ed a\u017e po mil\u00e9niu. Tis\u00edcilet\u00ed bude obdob\u00edm m\u00edru a spravedlnosti, kter\u00e9 nastane p\u0159ed Kristov\u00fdm n\u00e1vratem &#8211;  to obdob\u00ed nastane d\u00edky \u0161\u00ed\u0159en\u00ed evangelia a pozitivn\u00edmu vlivu k\u0159es\u0165anstv\u00ed na sv\u011bt. Po tomto obdob\u00ed se Je\u017e\u00ed\u0161 vr\u00e1t\u00ed a n\u00e1sledovat bude posledn\u00ed soud. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V \u00favahu p\u0159ipad\u00e1 je\u0161t\u011b \u010dtvrt\u00e1 relativn\u011b relevantn\u00ed mo\u017enost, \u017ee <strong>v\u017edy, kdy\u017e je zm\u00edn\u011bno Mil\u00e9nium, je m\u00edn\u011bno Kristovo v\u011b\u010dn\u00e9 kr\u00e1lovstv\u00ed \u010di \u017eivot v Nov\u00e9m Jeruzal\u00e9m\u011b<\/strong>.  \u0158e\u0161ilo by to n\u011bkter\u00e9 probl\u00e9my (V Nov\u00e9m Jeruzal\u00e9me jist\u011b bude pevn\u011b vl\u00e1dnout Kristus a zv\u00ed\u0159ata tam jist\u011b budou \u017e\u00edt v harmonii), ale z\u016fst\u00e1v\u00e1 ot\u00e1zka, pro\u010d by pojem Mli\u00e9nium byl v\u016fbec zaveden? &#8222;<strong>Tis\u00edcilet\u00e9&#8220; by potom bylo pouze obrazn\u00fdm vyj\u00e1d\u0159en\u00edm v\u00fdznamu &#8222;v\u011b\u010dn\u00e9&#8220;. <\/strong>Nav\u00edc v souvislosti s Mil\u00e9niem se \u010dasto mluv\u00ed o zemi a my v\u00edme, \u017ee Tis\u00edcilet\u00e9 kr\u00e1lovstv\u00ed bude jinde. <\/li>\n\n\n\n<li>Budeme-li aplikovat na tyto t\u0159i, resp. \u010dty\u0159i teorie v\u00fd\u0161e \u0159e\u010den\u00e9 informace o Kristov\u011b spravedliv\u00e9 vl\u00e1d\u011b a pokojn\u00e9m sou\u017eit\u00ed zv\u00ed\u0159at (ale i mnoho dal\u0161\u00edch tis\u00edcilet\u00e9ho kr\u00e1lovstv\u00ed se t\u00fdkaj\u00edc\u00edch), vid\u00edme, \u017ee nejv\u011bt\u0161\u00ed smysl d\u00e1v\u00e1 premilieniasmus. V sou\u010dasn\u00e9m v\u011bku se Kristova vl\u00e1da ve sv\u011bt\u011b (p\u0159es pom\u011brn\u011b masivn\u00ed p\u0159\u00edtomnost k\u0159es\u0165an\u016f) rozhodn\u011b p\u0159\u00edli\u0161 neprojevuje, nato\u017e, aby ovliv\u0148ovala chov\u00e1n\u00ed zv\u00ed\u0159at. A sv\u011bt se ani k n\u011bjak\u00e9 v\u0161eobecn\u00e9 harmonii nevyv\u00edj\u00ed. A \u017ee by B\u016fh zav\u00e1d\u011bl pojem Tis\u00edcilet\u00e9 kr\u00e1lovstv\u00ed jako synonymum pro Bo\u017e\u00ed kr\u00e1lovstv\u00ed, je nepravd\u011bpodobn\u00e9.<\/li>\n\n\n\n<li>Nezb\u00fdv\u00e1, ne\u017e informace o Mil\u00e9niu br\u00e1t tak, jak jsou \u0159e\u010deny: \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 po sv\u00e9m druh\u00e9m p\u0159\u00edchodu nastol\u00ed na tis\u00edc let svou spravedlivou vl\u00e1du. <\/li>\n\n\n\n<li>Ve sv\u011bt\u011b bude vl\u00e1dnout harmonie. <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 v Tis\u00edcilet\u00e9m kr\u00e1lovstv\u00ed budou spoluvl\u00e1dnout. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Kr\u00e1va&nbsp;i medv\u011bdice&nbsp;se budou p\u00e1st,&nbsp;<em>.<\/em>&nbsp;jejich ml\u00e1\u010fata budou ul\u00e9hat spolu. Lev&nbsp;bude po\u017e\u00edrat p\u00edci jako skot.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh v Mil\u00e9niu zvr\u00e1t\u00ed p\u00e1d stvo\u0159en\u00ed &#8211; ukon\u010d\u00ed vz\u00e1jemn\u00e9 po\u017e\u00edr\u00e1n\u00ed a boj o p\u0159e\u017eit\u00ed. <\/li>\n\n\n\n<li>Pred\u00e1tory zm\u011bn\u00ed na b\u00fdlo\u017eravce.<\/li>\n\n\n\n<li>To je jist\u011b zaj\u00edmav\u00e9 &#8211; u medv\u011bdice to asi takov\u00fd probl\u00e9m nebude, ta se rostlinnou stravou asi schopna u\u017eivit je, ale lev je pov\u0161echn\u011b zjevn\u011b uzp\u016fsoben k lovu. Jeho zuby a mnoho jin\u00fdch vlastnost\u00ed jist\u011b nesv\u011bd\u010d\u00ed pro to, \u017ee by se m\u011bl p\u00e1st.<\/li>\n\n\n\n<li>Tyto ot\u00e1zky jsou pro kreacionisty jedn\u011bmi z nejobt\u00ed\u017en\u011bj\u0161\u00edch &#8211;<strong> v\u00fdzna\u010dn\u00e1 \u010d\u00e1st stvo\u0159en\u00ed je toti\u017e dokonale a slo\u017eit\u011b uzp\u016fsobena k zab\u00edjen\u00ed.<\/strong> A zjistit, jak\u00fd byl Bo\u017e\u00ed prvotn\u00ed pl\u00e1n pro pred\u00e1tory, karnivory \u010di t\u0159eba jedovat\u00e9 plazy nebo parazity, nen\u00ed snadn\u00e9. <\/li>\n\n\n\n<li>P\u0159edstava, \u017ee lev byl prvotn\u011b b\u00fdlo\u017eravec a pouze se &#8222;zvrhl&#8220; po p\u00e1du, je divn\u00e1. Pravd\u011bpodobn\u011bj\u0161\u00ed se mi zd\u00e1, \u017ee B\u016fh po p\u00e1du do stvo\u0159en\u00ed <strong>aktivn\u011b zas\u00e1hl<\/strong>. Mo\u017en\u00e1 ve chv\u00edli, kdy Nejvy\u0161\u0161\u00ed zabil prvn\u00ed dobyt\u010de, aby do jejich k\u016f\u017ee obl\u00e9kl Adama a Evu, <strong>vzt\u00e1hl ruku nad stvo\u0159en\u00ed, pozm\u011bnil je a u\u010dinil  tak nebezpe\u010dn\u00fdm, jak je zn\u00e1me dnes. <\/strong><\/li>\n\n\n\n<li>V Mil\u00e9niu Hospodin tento proces vr\u00e1t\u00ed zp\u011bt. Lvi u\u017e nebudou m\u00edt pot\u0159ebu zab\u00edjet pro maso a hadi nebudou jedovat\u00ed a\/nebo agresivn\u00ed.<\/li>\n\n\n\n<li>Jak to bude se zv\u00ed\u0159aty v Nov\u00e9m Jeruzal\u00e9m\u011b, je zaj\u00edmav\u00e1 ot\u00e1zka. Zda maj\u00ed zv\u00ed\u0159ata du\u0161i a zda mohou b\u00fdt povol\u00e1na k nov\u00e9mu \u017eivotu, se ob\u010das diskutuje. N\u011bkdy se \u0159\u00edk\u00e1, \u017ee budou stvo\u0159ena znovu. <\/li>\n\n\n\n<li>Co v\u00edme jist\u011b z \u01588, je i zv\u00ed\u0159ata s touhou vyhl\u00ed\u017eej\u00ed obnovu &#8222;norm\u00e1ln\u00edch&#8220; vztah\u016f v p\u0159\u00edrod\u011b: V\u017edy\u0165 cel\u00e9 tvorstvo tou\u017eebn\u011b vyhl\u00ed\u017e\u00ed a o\u010dek\u00e1v\u00e1 zjeven\u00ed Bo\u017e\u00edch syn\u016f \u2014&nbsp;nebo\u0165 tvorstvo bylo podd\u00e1no marnosti; ne dobrovoln\u011b, ale kv\u016fli tomu, kter\u00fd je poddal \u2014 a m\u00e1 nad\u011bji,&nbsp;\u017ee i ono samo bude vysvobozeno z otroctv\u00ed z\u00e1niku do slavn\u00e9 svobody Bo\u017e\u00edch d\u011bt\u00ed.&nbsp;V\u00edme p\u0159ece, \u017ee cel\u00e9 tvorstvo a\u017e dodnes spole\u010dn\u011b st\u00e9n\u00e1 a pracuje k porodu.&nbsp;<\/li>\n\n\n\n<li>Touze tvorstva tedy bude nakonec vyhov\u011bno &#8211; bu\u010f v Mil\u00e9niu nebo a\u017e v Bo\u017e\u00edm kr\u00e1lovstv\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Kojenec si bude hr\u00e1t&nbsp;<sup>(<\/sup>nad had\u00ed d\u00edrou<sup>)<\/sup>&nbsp;a odstaven\u00e9&nbsp;<em>d\u00edt\u011b<\/em> str\u010d\u00ed ruku do doup\u011bte zmije.<\/strong> <strong>9 <em>Nikdo nikomu<\/em>&nbsp;neubl\u00ed\u017e\u00ed ani neu\u0161kod\u00ed na cel\u00e9 m\u00e9 svat\u00e9 ho\u0159e,&nbsp;proto\u017ee zem\u011b bude napln\u011bna pozn\u00e1n\u00edm&nbsp; Hospodina,&nbsp;<em>soon<\/em>&nbsp;jako vody pokr\u00fdvaj\u00ed mo\u0159e.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: nad d\u00edrou kobry;&nbsp;<\/em><\/li>\n\n\n\n<li><strong>Zem\u011b se kone\u010dn\u011b zase  stane bezpe\u010dn\u00fdm m\u00edstem.<\/strong><\/li>\n\n\n\n<li>To je \u00fa\u017easn\u00e1 p\u0159edstava &#8211; bude mo\u017eno j\u00edt kamkoliv a nikde nebude nic hrozit od lid\u00ed ani od p\u0159\u00edrody. U\u017e si nebudeme muset &#8222;zamykat kola ani domovy&#8220;, pou\u017e\u00edvat moskyti\u00e9ry, nosit pu\u0161ky ani pep\u0159ov\u00e9 spreje.  Jak bezpe\u010dn\u00e1 bude turistika!<\/li>\n\n\n\n<li>Kamkoliv p\u0159ijde\u0161, setk\u00e1\u0161 se s k\u0159es\u0165any.  <\/li>\n\n\n\n<li>Ji\u017e nyn\u00ed, kdy\u017e \u010dlov\u011bk cestuje, m\u016f\u017ee si cesty pl\u00e1novat tak, aby bydlel u k\u0159es\u0165an\u016f. Kdy\u017e po\u0161lu sv\u00e9 d\u00edt\u011b na erasmus do ciziny, tak\u00e9 chci, aby bydlelo u v\u011b\u0159\u00edc\u00edch. V Mil\u00e9niu tomu tak bude v\u0161ude. <\/li>\n\n\n\n<li>Bo\u017e\u00ed Duch bude vylit v\u0161ude &#8211; <strong>v\u0161ichni lid\u00e9 budou v srdc\u00edch c\u00edtit posv\u00e1tnou p\u0159\u00edtomnost Bo\u017e\u00edho Ducha. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 I stane se v onen den,&nbsp;<em>all<\/em>&nbsp;na ko\u0159en Ji\u0161aj\u016fv, kter\u00fd bude st\u00e1t jako korouhev n\u00e1rod\u016f, se budou dotazovat&nbsp;pohan\u00e9.&nbsp;Jeho m\u00edsto odpo\u010dinku&nbsp;bude sl\u00e1va.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Ko\u0159en J\u00ed\u0161aj\u016fv<\/strong> je jist\u011b Kristus. J\u00ed\u0161aj byl David\u016fv otec. Z\u0159ejm\u011b tedy jin\u00e9 vyj\u00e1d\u0159en\u00ed pojmu David\u016fv potomek. Je to trochu divn\u00e9, proto\u017ee ko\u0159en navozuje sp\u00ed\u0161e p\u0159edstavu p\u0159edch\u016fdce \u010di p\u0159edka.<\/li>\n\n\n\n<li>Snad jde o to, \u017ee Mesi\u00e1\u0161 m\u00e1 hlubok\u00e9 historick\u00e9 ukotven\u00ed, dokonce je\u0161t\u011b hlub\u0161\u00ed, ne\u017e ke kr\u00e1li Davidovi.<\/li>\n\n\n\n<li><strong>Korouhev n\u00e1rod\u016f:<\/strong> Korouhev je prapor, kter\u00fd s sebou nesly do bitvy jednotliv\u00e9 arm\u00e1dy. Pom\u00e1haly voj\u00e1k\u016fm se orientovat, neztratit kontakt s vlastn\u00ed jednotkou. Kristus tedy bude viditeln\u011b kralovat. Jeho vl\u00e1da a p\u0159\u00edtomnost budou v\u0161emi n\u00e1rody viditeln\u00e9 a budou pro n\u00e1rody atraktivn\u00ed.<\/li>\n\n\n\n<li>Toto se t\u011b\u017eko napln\u00ed jindy, ne\u017e op\u011bt v Tis\u00edcilet\u00e9m kr\u00e1lovstv\u00ed. V nebesk\u00e9m kr\u00e1lovstv\u00ed ji\u017e n\u00e1rody m\u00edt mo\u017enost volby nebudou. A v sou\u010dasnosti Kristus zjevn\u011b nekraluje &#8211;  Jeho kr\u00e1lovstv\u00ed existuje, ale je skryt\u00e9.<\/li>\n\n\n\n<li><strong>Jeho m\u00edsto odpo\u010dinku&nbsp;bude sl\u00e1va<\/strong>: Snad ve smyslu &#8211; Kristus  bude moci spo\u010dinout, nebo\u0165 Jeho kr\u00e1lovstv\u00ed ji\u017e bude manifestov\u00e1no, spravedlnost nastolena. Jeho ve\u0159ejn\u00e9 kralov\u00e1n\u00ed bude slavn\u00e9 &#8211; v\u0161ichni o N\u011bm budou v\u011bd\u011bt (i kdy\u017e Jej je\u0161t\u011b do ur\u010dit\u00e9 m\u00edry nebudou muset poslouchat). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 I stane se v onen den,&nbsp;<em>all<\/em>&nbsp;Panovn\u00edk podruh\u00e9&nbsp;p\u0159ilo\u017e\u00ed svou ruku, aby z\u00edskal&nbsp;ostatek&nbsp;sv\u00e9ho lidu, kter\u00fd z\u016fstal&nbsp;v&nbsp;As\u00fdrii, v Egypt\u011b, v Patr\u00f3su,&nbsp;v K\u00fa\u0161i,&nbsp;v \u00c9lamu,&nbsp;v \u0160ine\u00e1ru, v Cham\u00e1tu&nbsp;a na mo\u0159sk\u00fdch ostrovech.<\/strong> <strong>12 Pozdvihne korouhev k n\u00e1rod\u016fm a posb\u00edr\u00e1 zapuzen\u00e9&nbsp;<em>it<\/em>&nbsp;Izraele, shrom\u00e1\u017ed\u00ed rozpt\u00fdlen\u00e9&nbsp;<em>it<\/em>&nbsp;Judy ode \u010dty\u0159 stran zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vykoupil;<\/em><\/li>\n\n\n\n<li><em>n.: p\u0159e\u017eil (\/-je);<\/em><\/li>\n\n\n\n<li><em>h.: z As\u00fdrie;&nbsp;tj. ji\u017en\u00ed Egypt;&nbsp;&nbsp;tj. v Etiopii;&nbsp;tj. v Babylon\u011b;&nbsp;n.: mo\u0159sk\u00e9m pob\u0159e\u017e\u00ed; <\/em><\/li>\n\n\n\n<li>P\u016fjde o <strong>druh\u00fd <\/strong>n\u00e1vrat \u017did\u016f do jejich Zasl\u00edben\u00e9 zem\u011b. Kdy to bude a kdy se ud\u00e1l prvn\u00ed? (Izaj\u00e1\u0161 prorokuje v 8. stolet\u00ed p\u0159ed Kristem, tedy je\u0161t\u011b dv\u011b st\u011b let p\u0159ed babyl\u00f3nsk\u00fdm vyhnanstv\u00edm).\n<ul class=\"wp-block-list\">\n<li>Nelze pominout prvn\u00ed n\u00e1vrat z exilu po konci babyl\u00f3nsk\u00e9ho zajet\u00ed, kter\u00fd se uskute\u010dnil v 6. stolet\u00ed p\u0159ed  Kristem. <\/li>\n\n\n\n<li>Druh\u00fd n\u00e1vrat rozehnan\u00e9ho n\u00e1roda se uskute\u010d\u0148uje od po\u010d\u00e1tku sionismu v 19. stolet\u00ed, p\u0159es zalo\u017een\u00ed st\u00e1tu Izrael v roce 1948 a trv\u00e1 dodnes.  <\/li>\n\n\n\n<li>Biblist\u00e9, kte\u0159\u00ed psali je\u0161t\u011b p\u0159ed obnovou modern\u00edho st\u00e1tu Izrael pova\u017eovali za prvn\u00ed n\u00e1vrat exodus z Egypta. Co\u017e p\u0159\u00edli\u0161 nesed\u00ed, proto\u017ee v tu dobu Izrael rozpt\u00fdlen po cel\u00e9m sv\u011bt\u011b (As\u00fdrie, Afrika, ostrovy) nebyl, byl soust\u0159ed\u011bn ve sv\u00e9m &#8222;inkub\u00e1toru&#8220;, tedy v Egypt\u011b.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokud nezva\u017eujeme mo\u017enost exodu z Egypta, Izaj\u00e1\u0161 nutn\u011b prorokuje daleko dop\u0159edu, (co\u017e se tak n\u011bjak proroctv\u00ed o\u010dek\u00e1v\u00e1).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 p\u0159eskakuje &#8222;prvn\u00ed&#8220; n\u00e1vrat z Babyl\u00f3na a  hovo\u0159\u00ed o z\u00e1v\u011bre\u010dn\u00e9m n\u00e1vratu Izraele, kter\u00e9ho jsme sv\u011bdky nyn\u00ed.<\/li>\n\n\n\n<li>Ve h\u0159e m\u016f\u017ee b\u00fdt je\u0161t\u011b dal\u0161\u00ed shrom\u00e1\u017ed\u011bn\u00ed Izraele, kter\u00e9 se z\u0159ejm\u011b ud\u011bje b\u011bhem Tis\u00edcilet\u00e9ho kr\u00e1lovstv\u00ed &#8211; o Mil\u00e9niu toti\u017e Izaj\u00e1\u0161 doned\u00e1vna hovo\u0159il. <\/li>\n\n\n\n<li>Je\u0161t\u011b k uveden\u00fdm m\u00edst\u016fm: \n<ul class=\"wp-block-list\">\n<li><strong>As\u00fdrie a Egypt<\/strong>: dv\u011b v\u016fd\u010d\u00ed mocnosti Izaj\u00e1\u0161ov\u00fdch \u010das\u016f;<\/li>\n\n\n\n<li><strong>Patr\u00f3s: <\/strong>Horn\u00ed Egypt;<\/li>\n\n\n\n<li><strong>K\u00fa\u0161: <\/strong>Krajina je\u0161t\u011b v\u00fd\u0161e po Nilu, dne\u0161n\u00ed S\u00fad\u00e1n<\/li>\n\n\n\n<li><strong>\u00c9lam: <\/strong>Krajina na v\u00fdchod od Tigridu;<\/li>\n\n\n\n<li><strong>\u0160ine\u00e1r: <\/strong> planina na jih od soutoku Eufratu a Tigridu;<\/li>\n\n\n\n<li><strong>Cham\u00e1t: <\/strong>Sever Libanonu; <\/li>\n\n\n\n<li><strong>Mo\u0159sk\u00e9 ostrovy<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Dle koment\u00e1\u0159\u016f v Izaj\u00e1\u0161ov\u00fdch \u010dasech \u017e\u00e1dn\u00e9 \u017eidovsk\u00e9 diaspory v t\u011bchto m\u00edstech neexistovaly, \u0161lo tedy o &#8222;\u010dist\u00e9&#8220; proroctv\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Efrajimova \u017e\u00e1rlivost odstoup\u00ed a&nbsp;<sup>(<\/sup>Judovi nevra\u017eivci<sup>)<\/sup>&nbsp;budou od\u0148ati; Efrajim nebude z\u00e1vid\u011bt Judovi a Juda nebude nevra\u017eit na Efrajima.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[h. konstrukce je dvojzna\u010dn\u00e1; z kontextu je v\u0161ak z\u0159ejm\u00e9, \u017ee se nejedn\u00e1 o ty, kdo nevra\u017e\u00ed na Judu, n\u00fdbr\u017e o nevra\u017eivce uprost\u0159ed Judy]<\/em>;<\/li>\n\n\n\n<li>Vz\u00e1jemn\u00e1 \u017e\u00e1rlivost mezi kmeny, mezi severem a jihem skon\u010d\u00ed. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 z\u010d\u00e1sti proto, \u017ee budou odstran\u011bni ti, kdo ji vyvol\u00e1vaj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 A vlet\u00ed na rameno Peli\u0161tejc\u016f na z\u00e1pad\u011b, spole\u010dn\u011b oloup\u00ed syny v\u00fdchodu.&nbsp;<em>K<\/em>&nbsp;Ed\u00f3mu a Mo\u00e1bu dos\u00e1hne jejich moc, synov\u00e9 Am\u00f3novi jim budou podd\u00e1ni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V onu dobu bude moc Izraele sahat daleko v\u0161emi sm\u011bry. <\/li>\n\n\n\n<li>Mluv\u00ed se z\u0159ejm\u011b o Mil\u00e9niu: \u0159\u00ed\u0161e Izraele od doby Davida a \u0160alomouna ji\u017e nikdy nebyla tak rozs\u00e1hl\u00e1 a ani v dne\u0161n\u00ed dob\u011b se nezd\u00e1, \u017ee by Izrael m\u011bl expandovat do okol\u00ed. <\/li>\n\n\n\n<li>V\u00fdraz: <strong>Vlet\u011bt na n\u011b\u010d\u00ed rameno<\/strong> je zvl\u00e1\u0161tn\u00ed v\u00fdraz. Znamen\u00e1 jist\u011b napadnout. <\/li>\n\n\n\n<li>My pou\u017e\u00edv\u00e1me podobnou formulaci: &#8222;Kdy\u017e na tebe vlet\u00edm&#8220; (nic z tebe nezbude) ve smyslu kdy\u017e se do tebe pust\u00edm, kdy\u017e t\u011b napadnu.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Hospodin zasv\u011bt\u00ed z\u00e1liv&nbsp;egyptsk\u00e9ho mo\u0159e zk\u00e1ze&nbsp;a v prudkosti sv\u00e9ho dechu zam\u00e1v\u00e1 rukou nad \u0158ekou, rozbije ji na sedm potok\u016f tak,&nbsp;<em>all<\/em>&nbsp;.&nbsp;<em>Call<\/em>&nbsp;bude chodit&nbsp;<em>21<\/em>&nbsp;v sand\u00e1lech.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n. (homonymum): rozd\u011bl\u00ed; :var.: vysu\u0161\u00ed \/ zni\u010d\u00ed;<\/em><\/li>\n\n\n\n<li><em>h. \u0158eka (se \u010dlenem) obvykle ozna\u010duje Eufrat;<\/em><\/li>\n\n\n\n<li><em>n~: suchou nohou;<\/em><\/li>\n\n\n\n<li>.Dle koment\u00e1\u0159\u016f Egyptsk\u00e9 mo\u0159e m\u016f\u017ee b\u00fdt Suezsk\u00fd z\u00e1liv &#8211; z\u0159ejm\u011b tedy ve smyslu: B\u016fh zmen\u0161\u00ed \u010di vysu\u0161\u00ed Suezsk\u00fd z\u00e1liv, aby se Izraelci mohli snadn\u011bji vracet dom\u016f. A Eufrat rozd\u011bl\u00ed do men\u0161\u00edch tok\u016f, aby ani s jeho p\u0159ekra\u010dov\u00e1n\u00edm nem\u011bli navr\u00e1tilci probl\u00e9my.<\/li>\n\n\n\n<li>Jinak lze \u00fadajn\u011b uva\u017eovat o obrazn\u00e9m v\u00fdkladu ve smysl:  &#8222;Zmen\u0161\u00edm moc As\u00fdrie [nebo Babylonu jako asyrsk\u00e9ho m\u011bsta] na bezv\u00fdznamnost.&#8220;<\/li>\n\n\n\n<li>\u00dadajn\u011b se p\u0159edpokl\u00e1d\u00e1, \u017ee oba z\u00e1livy sahaly v d\u00e1vn\u00fdch dob\u00e1ch podstatn\u011b d\u00e1le do vnitrozem\u00ed ne\u017e v sou\u010dasnosti, tak\u017ee do ur\u010dit\u00e9 m\u00edry by se tato slova ji\u017e mohla naplnit. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 A bude silnice pro ostatek&nbsp;jeho lidu, kter\u00fd z\u016fstane&nbsp;v&nbsp;As\u00fdrii, tak jako byla pro Izrael v den, kdy vy\u0161el&nbsp;z egyptsk\u00e9 zem\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159e\u017eil (\/-je)<\/em>;<\/li>\n\n\n\n<li>Tento ver\u0161 potvrzuje v\u00fdklad ver\u0161e p\u0159edchoz\u00edho &#8211; Hospodin si d\u00e1 z\u00e1le\u017eet na tom, aby p\u0159ipravil pro navr\u00e1tilce hladkou cestu dom\u016f, zp\u011bt do Zasl\u00edben\u00e9 zem\u011b.<\/li>\n\n\n\n<li>Podobn\u011b jako p\u0159ed nimi rozd\u011blil mo\u0159e v dob\u00e1ch Moj\u017e\u00ed\u0161ova exodu. <\/li>\n\n\n\n<li>Pokud by m\u011blo j\u00edt o sou\u010dasnou aliju (n\u00e1vrat \u017did\u016f), v dne\u0161n\u00ed dob\u011b p\u0159i p\u0159\u00edpadn\u00e9m n\u00e1vratu ji\u017e jist\u011b nehraje roli hloubka mo\u0159e nebo \u0159eky &#8211;  nikdo se nevrac\u00ed p\u011b\u0161ky, ale v\u0161ichni letecky. V\u00fdznam by tedy byl: <strong>Za\u0159\u00edd\u00edm, aby politick\u00e1 situace a jin\u00e9 okolnosti v\u00e1\u0161 n\u00e1vrat do Zasl\u00edben\u00e9 zem\u011b nezt\u011b\u017eovaly. <\/strong><\/li>\n\n\n\n<li>Alija v sou\u010dasn\u00e9 dob\u011b (2024) prob\u00edh\u00e1 zvl\u00e1\u0161t\u011b z Ukrajiny a Ruska, ale i ze z\u00e1padn\u00edch zem\u00ed, kde s\u00edl\u00ed antisemitismus. Aliju podporuje Mezin\u00e1rodn\u00ed k\u0159es\u0165ansk\u00e9 velvyslanectv\u00ed, ICEJ: <a href=\"https:\/\/www.icej.cz\/\">https:\/\/www.icej.cz\/<\/a>, kde je mo\u017eno o aliji zjistit mnoho informac\u00ed. <\/li>\n\n\n\n<li>Navr\u00e1tilc\u016f nebude mnoho, pouze <strong>ostatek.<\/strong><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 I vzejde proutek z pa\u0159ezu Ji\u0161ajova&nbsp;a v\u00fdhonek z jeho ko\u0159en\u016f&nbsp;(ponese ovoce.) 2 A spo\u010dine na n\u011bm Duch Hospodin\u016fv:&nbsp;Duch moudrosti a rozumnosti,&nbsp;Duch rady&nbsp;a udatnosti,&nbsp;Duch pozn\u00e1n\u00ed&nbsp;a b\u00e1zn\u011b&nbsp;p\u0159ed&nbsp;Hospodinem.&nbsp; 3 (Bude m\u00edt z\u00e1libu v b\u00e1zni)&nbsp;p\u0159ed&nbsp;Hospodinem a nebude soudit podle toho, co vid\u00ed sv\u00fdma o\u010dima,&nbsp;ani rozhodovat podle toho, co sly\u0161\u00ed sv\u00fdma u\u0161ima, 4 ale bude spravedliv\u011b&nbsp;soudit chud\u00e9 a podle [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-4490","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4490"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4490\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}