{"id":4292,"date":"2024-01-18T09:11:00","date_gmt":"2024-01-18T08:11:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4292"},"modified":"2025-02-07T18:37:25","modified_gmt":"2025-02-07T17:37:25","slug":"matous-kapitola-18","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-18\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 18"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 V&nbsp;tu hodinu p\u0159istoupili u\u010dedn\u00edci k Je\u017e\u00ed\u0161ovi a \u0159\u00edkali: \u201eKdo je tedy v kr\u00e1lovstv\u00ed Nebes nejv\u011bt\u0161\u00ed?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>S\u00e9rie podobenstv\u00ed o Bo\u017e\u00edm kr\u00e1lovstv\u00ed (poklad v poli, perla, staroz\u00e1konn\u00ed u\u010dedn\u00edk, plevel mezi obil\u00edm) v u\u010dedn\u00edc\u00edch jist\u011b vzbudila \u0159adu dopl\u0148uj\u00edc\u00edch ot\u00e1zek. <\/li>\n\n\n\n<li>\u017de by m\u011b napadlo zrovna tato, si nemysl\u00edm. Snad podobenstv\u00ed o \u010dty\u0159ech druz\u00edch p\u016fdy by mohlo k t\u00e9to dopl\u0148uj\u00edc\u00ed ot\u00e1zce sm\u011b\u0159ovat ve smyslu: Kdo bude uzn\u00e1n jako ten, kdo nese nejv\u011bt\u0161\u00ed \u00farodu? Co je tou ston\u00e1sobnou \u00farodou? <\/li>\n\n\n\n<li>Mo\u017en\u00e1 tato ot\u00e1zka ukazuje, co se skr\u00fdvalo v mysl\u00edch u\u010dedn\u00edk\u016f, co jim &#8222;hlodalo&#8220; v hlav\u00e1ch: Mohl to b\u00fdt &#8222;konkuren\u010dn\u00ed boj&#8220; &#8211; zam\u011bstn\u00e1valo je, co maj\u00ed d\u011blat, aby se pr\u00e1v\u011b oni Kristu co nejv\u00edce zavd\u011b\u010dili a byli jednou uzn\u00e1ni jako ti nejosv\u011bd\u010den\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 byli znejist\u011bni t\u00edm, aby p\u0159i z\u00e1v\u011bre\u010dn\u00e9m t\u0159\u00edd\u011bn\u00ed \u00falovku v s\u00edti nebyli vyhozeni \u010di p\u0159i t\u0159\u00edd\u011bn\u00ed \u00farody nebyli hozeni do pece. <\/li>\n\n\n\n<li>Nav\u00edc je dost mo\u017en\u00e9 \u017ee u\u010dedn\u00edci st\u00e1le \u017eili v zajet\u00ed p\u0159edstavy, \u017ee Kristovo kr\u00e1lovstv\u00ed bude pozemsk\u00e9, \u017ee Je\u017e\u00ed\u0161 vy\u017eene \u0158\u00edmany a zasedne na tr\u016fn v Jeruzal\u00e9m\u011b.<\/li>\n\n\n\n<li>I pro n\u00e1s m\u016f\u017ee b\u00fdt zji\u0161t\u011bn\u00ed, \u017ee v Kristov\u011b kr\u00e1lovstv\u00ed nebude vl\u00e1dnout &#8222;nivelizace&#8220; z\u00e1sluh, p\u0159ekvapuj\u00edc\u00ed. Na jedn\u00e9 stran\u011b je pro na\u0161e \u017eivoty kl\u00ed\u010dov\u00e9 se do Bo\u017e\u00edho kr\u00e1lovstv\u00ed v\u016fbec dostat. Na druh\u00e9 stran\u011b Je\u017e\u00ed\u0161 nezpochyb\u0148uje, \u017ee usilov\u00e1n\u00ed o vy\u0161\u0161\u00ed postaven\u00ed je mo\u017en\u00e9 a legitimn\u00ed.<\/li>\n\n\n\n<li>Pouze upozor\u0148uje (podobn\u011b reagoval, kdy\u017e jej matka Zebedovc\u016f \u017e\u00e1dala pro syny o m\u00edsta po Jeho pravici a levici), \u017ee <strong>krit\u00e9ria jsou obt\u00ed\u017en\u00e1 a zcela jin\u00e1, ne\u017e by \u010dlov\u011bk o\u010dek\u00e1val.<\/strong><\/li>\n\n\n\n<li>Jak\u00e1 krit\u00e9ria tedy Je\u017e\u00ed\u0161 zd\u016frazn\u00ed v tomto p\u0159\u00edpad\u011b?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 <em>the<\/em>&nbsp;p\u0159ivolal d\u00edt\u011b, postavil je doprost\u0159ed nich 3 a \u0159ekl: \u201eAmen, prav\u00edm v\u00e1m: Neobr\u00e1t\u00edte-li se a nebudete-li&nbsp;jako d\u011bti,&nbsp;jist\u011b nevejdete&nbsp;do kr\u00e1lovstv\u00ed Nebes.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nestanete-li se;<\/em><\/li>\n\n\n\n<li>N\u011bkde pobl\u00ed\u017e pob\u00edhalo, hr\u00e1lo si nebo bylo s rodi\u010di n\u011bjak\u00e9 d\u00edt\u011b. Jak star\u00e9? Slovo p\u0159ivolal ukazuje, \u017ee ne\u0161lo o kojence (rozum\u011blo a um\u011blo chodit) a z\u0159ejm\u011b ani o batole (b\u00e1lo by se p\u0159ij\u00edt).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 tedy d\u00edt\u011b p\u011bti a\u017e desetilet\u00e9? <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 je postavil doprost\u0159ed skupiny &#8211; p\u0159inejmen\u0161\u00edm tedy mezi t\u0159in\u00e1ct dosp\u011bl\u00fdch. <\/li>\n\n\n\n<li>A d\u00e1v\u00e1 je u\u010dedn\u00edk\u016fm za p\u0159\u00edklad &#8211;  d\u011bti d\u011blaj\u00ed n\u011bco, co lid\u00e9, kte\u0159\u00ed se cht\u011bj\u00ed dostat do Bo\u017e\u00edho kr\u00e1lovstv\u00ed, musej\u00ed d\u011blat tak\u00e9. <\/li>\n\n\n\n<li>Co d\u011blaj\u00ed d\u011bti tak dob\u0159e, \u017ee je to pro z\u00e1jemce o vstup do Kristova kr\u00e1lovstv\u00ed  &#8222;conditio sine qua non&#8220; (podm\u00ednkou, bez kter\u00e9 to nejde)?<\/li>\n\n\n\n<li>Ne\u017e se zamysl\u00edme, na kterou d\u011btskou vlastnost Je\u017e\u00ed\u0161 poukazuje, zastavme se u podm\u00ednky p\u0159edchoz\u00ed a tak\u00e9 nepodkro\u010diteln\u00e9: Je t\u0159eba se <strong>obr\u00e1tit<\/strong>. <\/li>\n\n\n\n<li>Je pou\u017eito slovo <strong>\u03c3\u03c4\u03c1\u03ad\u03c6\u03c9<\/strong>&nbsp;&nbsp;[stref\u00f3]  1. obr\u00e1tit, zm\u011bnit; nastavit (\u03c4\u1f74\u03bd \u03c3\u03b9\u03ac\u03b3\u03bf\u03bd\u03b1&nbsp;tv\u00e1\u0159); obr\u00e1tit se, odvr\u00e1tit se; vr\u00e1tit, navr\u00e1tit; prom\u011bnit 2. (pas.) obr\u00e1tit se (\u03b5\u1f30\u03c2 \u03c4\u1f70 \u1f40\u03c0\u03af\u03c3\u03c9&nbsp;dozadu,&nbsp;\u03c4\u03b9\u03bd\u03af&nbsp;\/&nbsp;\u03c0\u03c1\u03cc\u03c2 \u03c4\u03b9\u03bd\u03b1&nbsp;ke komu; i p\u0159en.), odvr\u00e1tit se&nbsp;[21 v\u00fdskyt\u016f].<\/li>\n\n\n\n<li>Podobn\u00e9 je slovo <strong>\u03bc\u03b5\u03c4\u03b1\u03bd\u03bf\u03ad\u03c9 (metanoe\u00f3)<\/strong>, co\u017e znamen\u00e1 <strong>\u010dinit pok\u00e1n\u00ed, zm\u011bnit mysl nebo litovat<\/strong>.<\/li>\n\n\n\n<li>Dal\u0161\u00ed v\u00fdskyty \u201e\u03c3\u03c4\u03c1\u03ad\u03c6\u03c9\u201c:\n<ul class=\"wp-block-list\">\n<li>Mt 5,39 <em>kdo t\u011b uhod\u00ed do prav\u00e9 tv\u00e1\u0159e, nastav mu i druhou.<\/em> (Oto\u010d k n\u011bmu i druhou)<\/li>\n\n\n\n<li>Sk 9,35 <em>A v\u0161ichni obyvatel\u00e9 Lyddy a \u0160ar\u00f3nu ho spat\u0159ili a obr\u00e1tili se k P\u00e1nu.<\/em><\/li>\n\n\n\n<li>1 Tes 1,9 <em>Vypr\u00e1v\u011bj\u00ed sami, jak\u00fd byl n\u00e1\u0161 p\u0159\u00edchod k v\u00e1m a jak jste se obr\u00e1tili od model k Bohu, abyste slou\u017eili Bohu \u017eiv\u00e9mu a prav\u00e9mu.<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde tedy o vcelku jednodu\u0161e pochopitelnou a p\u0159edstavitelnou <strong>zm\u011bnu sm\u011bru \u017eivota: Od sm\u011b\u0159ov\u00e1n\u00ed od Boha ke sm\u011b\u0159ov\u00e1n\u00ed k Bohu. Od sv\u00e9vole k pln\u011bn\u00ed Bo\u017e\u00ed v\u016fle. Jde o odvr\u00e1cen\u00ed se od h\u0159\u00edchu a p\u0159ivr\u00e1cen\u00ed k Bohu. <\/strong><\/li>\n\n\n\n<li>Zp\u011bt tedy k d\u011btem a jejich vlastnostem: Je\u017e\u00ed\u0161i m\u016f\u017ee j\u00edt o:\n<ul class=\"wp-block-list\">\n<li><strong>Pokoru:<\/strong> D\u011bti si o sob\u011b p\u0159\u00edli\u0161 nemysl\u00ed &#8211; jsou si v\u011bdom\u00e9 toho, \u017ee je\u0161t\u011b nejsou dosp\u011bl\u00e9. Jsou ochotn\u00e9 si nechat poradit. <strong>Jak uvid\u00edme v dal\u0161\u00edm ver\u0161i, Je\u017e\u00ed\u0161i \u0161lo z\u0159ejm\u011b hlavn\u011b o tuto d\u011btskou vlastnost<\/strong><\/li>\n\n\n\n<li><strong>D\u016fv\u011bru: <\/strong>P\u0159irozen\u011b d\u016fv\u011b\u0159uj\u00ed rodi\u010d\u016fm. Neo\u010dek\u00e1vaj\u00ed od nich \u017e\u00e1dn\u00fd podraz, ale vst\u0159\u00edcn\u00fd p\u0159\u00edstup.<\/li>\n\n\n\n<li><strong>Z\u00e1vislost:<\/strong> D\u011bti jsou zcela z\u00e1visl\u00e9 na p\u00e9\u010di druh\u00fdch. <\/li>\n\n\n\n<li><strong>\u010cistotu, nevinnost: <\/strong> D\u011bti si nelze idealizovat, dok\u00e1\u017eou b\u00fdt zl\u00e9.  Nicm\u00e9n\u011b ur\u010dit\u00e1 nevinnost v jich alespo\u0148 do ur\u010dit\u00e9ho v\u011bku bezesporu je. <\/li>\n\n\n\n<li><strong>Up\u0159\u00edmnost, naivitu, bezelstnost:<\/strong> I kdy\u017e se mal\u00e9 d\u00edt\u011b n\u011bkdy sna\u017e\u00ed na sv\u00e9 rodi\u010de &#8222;vyzr\u00e1t&#8220;, je to sp\u00ed\u0161e roztomil\u00e9, ne\u017e zl\u00e9. <\/li>\n\n\n\n<li><strong>P\u0159ij\u00edm\u00e1n\u00ed dar\u016f s radost\u00ed<\/strong>: To by snad mohlo m\u00edt na mysli paraleln\u00ed m\u00edsto z Mk10,15 (<em>Kdo nep\u0159ijme Bo\u017e\u00ed kr\u00e1lovstv\u00ed jako d\u00edt\u011b, jist\u011b do n\u011bj nevejde.<\/em>)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kterou z t\u011bchto nebo jin\u00fdch d\u011btsk\u00fdch vlastnost\u00ed m\u011bl Je\u017e\u00ed\u0161 na mysli p\u0159edev\u0161\u00edm? Z\u0159ejm\u011b hlavn\u011b pokoru, jak uvid\u00edme d\u00e1le, ale pro vstup do Jeho kr\u00e1lovstv\u00ed jsou zapot\u0159eb\u00ed v\u0161echny. V\u017edy\u0165: \n<ul class=\"wp-block-list\">\n<li><strong>P\u00fdcha <\/strong>\u010dlov\u011bku ve vstupu zabr\u00e1n\u00ed, proto\u017ee si \u010dlov\u011bk mysl\u00ed, \u017ee vstup nepot\u0159ebuje <\/li>\n\n\n\n<li><strong>Ned\u016fv\u011bra, podez\u0159\u00edvavost<\/strong> vstupu zabr\u00e1n\u00ed, proto\u017ee \u010dlov\u011bk nev\u011b\u0159\u00ed, \u017ee to s n\u00edm B\u016fh mysl\u00ed dob\u0159e<\/li>\n\n\n\n<li><strong>Nez\u00e1vislost<\/strong> vstupu zabr\u00e1n\u00ed, proto\u017ee \u010dlov\u011bk nen\u00ed ochoten p\u0159iznat z\u00e1vislost na Bohu<\/li>\n\n\n\n<li><strong>Ne\u010distota, p\u0159evr\u00e1cenost<\/strong>, pokud nejsou odlo\u017eeny, vstupu zabr\u00e1n\u00ed kv\u016fli pocitu viny<\/li>\n\n\n\n<li>Neup\u0159\u00edmnost \u010di prohnanost vstupu zabr\u00e1n\u00ed, proto\u017ee \u010dlov\u011bk nen\u00ed schopen v\u016f\u010di Bohu p\u0159\u00edm\u00e9ho sm\u00fd\u0161len\u00ed<\/li>\n\n\n\n<li><strong>Neochota p\u0159ijmout dar<\/strong> (vstup do Kristova kr\u00e1lovstv\u00ed darem je) souvis\u00ed s p\u00fdchou a nez\u00e1vislost\u00ed<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Kdo se tedy&nbsp;poko\u0159\u00ed&nbsp;jako toto d\u00edt\u011b, ten bude&nbsp;nejv\u011bt\u0161\u00ed v kr\u00e1lovstv\u00ed Nebes.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pon\u00ed\u017e\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 z d\u011btsk\u00fdch vlastnost\u00ed tedy vyzdvihuje <strong>pokoru<\/strong>.<\/li>\n\n\n\n<li>Pokora je vnit\u0159n\u00ed postoj uzn\u00e1vaj\u00edc\u00ed vlastn\u00ed omezenost a nedokonalost, p\u0159\u00edpadn\u011b z\u00e1vislost  zvl\u00e1\u0161t\u011b p\u0159i srovn\u00e1n\u00ed s druh\u00fdmi (nebo s Bohem). Je snadn\u011bj\u0161\u00ed b\u00fdt pokorn\u00fdm v\u016f\u010di Bohu ne\u017e v\u016f\u010di lidem, proto\u017ee B\u016fh n\u00e1s p\u0159esahuje v\u00fdrazn\u011b. <\/li>\n\n\n\n<li>Pokora je pro po\u017e\u00e1d\u00e1n\u00ed o vstup do Kristova kr\u00e1lovstv\u00ed samoz\u0159ejm\u011b esenci\u00e1ln\u00ed &#8211; jinak \u010dlov\u011bk nevid\u00ed d\u016fvod o vstup \u017e\u00e1dat. A u\u017e v\u016fbec ne o vstup &#8222;zdarma&#8220;, tedy bez vlastn\u00edch z\u00e1sluh. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A kdo p\u0159ijme jedno takov\u00e9 d\u00edt\u011b&nbsp;na&nbsp;z\u00e1klad\u011b m\u00e9ho jm\u00e9na, mne p\u0159ij\u00edm\u00e1.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o zm\u011bnu t\u00e9matu &#8211; sice se nad\u00e1le mluv\u00ed o d\u011btech, ale ji\u017e ne ve smyslu jejich p\u0159\u00edkladu. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 z\u0159ejm\u011b vyu\u017eil situace (m\u011bli d\u00edt\u011b mezi sebou) a sd\u011blil o d\u011btech n\u011bkter\u00e9 obecn\u00e9 informace. Jak\u00e9? <\/li>\n\n\n\n<li>V \u017eidovsk\u00e9 kultu\u0159e bylo d\u00edt\u011b mnohem &#8222;nev\u00fdznamn\u011bj\u0161\u00ed&#8220;, ne\u017e je tomu dnes u n\u00e1s. (A naopak chlapec byl ji\u017e od dvan\u00e1cti let pova\u017eov\u00e1n za dosp\u011bl\u00e9ho). Bylo zraniteln\u011bj\u0161\u00ed a z\u00e1vislej\u0161\u00ed.<\/li>\n\n\n\n<li>P\u0159ijmout d\u00edt\u011b m\u016f\u017ee znamenat b\u00fdt vst\u0159\u00edcn\u00fd v\u016f\u010di d\u011btem, ale tak\u00e9 symbolicky v\u016f\u010di zraniteln\u00fdm a spole\u010densky nev\u00fdznamn\u00fdm. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se s takov\u00fdmi identifikuje <strong>(mne p\u0159ij\u00edm\u00e1)<\/strong> ve smyslu: Vy se ujmete opu\u0161t\u011bn\u00e9ho d\u00edt\u011bte (nebo n\u011bkoho nev\u00fdznamn\u00e9ho)  a j\u00e1 to beru, jako byste se ujali m\u011b osobn\u011b.<\/li>\n\n\n\n<li>M\u00e1me to d\u011blat na <strong>z\u00e1klad\u011b Je\u017e\u00ed\u0161ova jm\u00e9na<\/strong> &#8211; tedy kv\u016fli v\u011bci sam\u00e9, kv\u016fli Je\u017e\u00ed\u0161i sam\u00e9mu; ne kv\u016fli p\u0159\u00edpadn\u00fdm odm\u011bn\u00e1m, ocen\u011bn\u00ed nebo z jak\u00e9hokoliv jin\u00e9ho d\u016fvodu.<strong> Zkr\u00e1tka to d\u011bl\u00e1me, proto\u017ee to Je\u017e\u00ed\u0161 chce.<\/strong><\/li>\n\n\n\n<li>K\u0159es\u0165an m\u00e1 v ka\u017ed\u00e9m p\u0159\u00edpad\u011b b\u00fdt vst\u0159\u00edcn\u00fd v\u016f\u010di v\u0161em, zvl\u00e1\u0161t\u011b v\u016f\u010di t\u011bm, kdo se nemohou nijak revan\u0161ovat. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 \u201eKdo&nbsp;by v\u0161ak&nbsp;<sup>(<\/sup>svedl&nbsp;<em>k h\u0159\u00edchu<\/em><sup>)<\/sup>&nbsp;jednoho z t\u011bchto mali\u010dk\u00fdch,&nbsp;kte\u0159\u00ed v\u011b\u0159\u00ed ve mne, pro toho by bylo l\u00e9pe, aby mu na krk pov\u011bsili velk\u00fd ml\u00fdnsk\u00fd&nbsp;k\u00e1men&nbsp;a potopili&nbsp;<em>.<\/em>&nbsp;do mo\u0159sk\u00e9 hlubiny.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pohor\u0161il;<\/em><\/li>\n\n\n\n<li><em>\u0159.: osl\u00ed (tj. kter\u00fdm ot\u00e1\u010d\u00ed osel p\u0159i mlet\u00ed)<\/em>;<\/li>\n\n\n\n<li>gr.:&nbsp;<em>pelagos<\/em>; mo\u0159sk\u00e1 hlubina<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 d\u00e1le rozv\u00edj\u00ed my\u0161lenky o d\u011btech (\u010di jim podobn\u00fdch &#8222;mali\u010dk\u00fdch&#8220; z\u00e1visl\u00fdch lidech). Je pou\u017eito \u0159eck\u00e9 slovo &#8222;mikron&#8220;.<\/li>\n\n\n\n<li>Je t\u0159eba si d\u00e1vat extr\u00e9mn\u00ed pozor, abychom n\u011bkter\u00e9ho z nich nesvedli k h\u0159\u00edchu. <\/li>\n\n\n\n<li>Je pou\u017eito slovo <strong>\u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03af\u03b6\u03c9&nbsp;&nbsp;<\/strong>[skandaliz\u00f3]  1. p\u0159iv\u00e9st k p\u00e1du (p\u0159en.), sv\u00e9st ke h\u0159\u00edchu; pohor\u0161it, d\u00e1t pohor\u0161en\u00ed; vzru\u0161it, pobou\u0159it 2. (pas.) b\u00fdt sv\u00e1d\u011bn ke h\u0159\u00edchu \/ k odpadu, odpadnout; pohor\u0161it se (\u1f14\u03bd \u03c4\u03b9\u03bd\u03b9&nbsp;nad k\u00fdm)&nbsp;[29 v\u00fdskyt\u016f]. Od n\u011bho poch\u00e1z\u00ed na\u0161e slovo skand\u00e1l a skandalizovat. <\/li>\n\n\n\n<li>Jde z\u0159ejm\u011b o jak\u00fdkoliv zp\u016fsob u\u0161kozen\u00ed. Pokud se na\u0161e \u017eivoty jak\u00fdmkoliv zp\u016fsobem protnou s n\u011bk\u00fdm, kdo je &#8222;mali\u010dk\u00fd&#8220; (tedy je <strong>zraniteln\u00fd <\/strong>\u010di v\u016f\u010di n\u00e1m m\u00e9n\u011b ch\u00e1pav\u00fd, d\u016fv\u011b\u0159iv\u00fd a\u017e naivn\u00ed, z\u00e1visl\u00fd, slab\u00fd, bezelstn\u00fd, d\u016fv\u011b\u0159iv\u00fd \u010di cokoliv podobn\u00e9ho<sup data-fn=\"f9e47059-a087-46b5-b7bc-ecc2816e5635\" class=\"fn\"><a href=\"#f9e47059-a087-46b5-b7bc-ecc2816e5635\" id=\"f9e47059-a087-46b5-b7bc-ecc2816e5635-link\">1<\/a><\/sup>), mus\u00edme si d\u00e1vat extr\u00e9mn\u00ed pozor, abychom mu n\u011bjak neu\u0161kodili. Nesm\u00edme mu do cesty polo\u017eit ani st\u00e9blo. Nejhor\u0161\u00ed je, kdy\u017e vyu\u017eijeme sv\u00e9 &#8222;velikosti&#8220; k tomu, abychom mali\u010dk\u00e9ho p\u0159ivedli k h\u0159\u00edchu nebo dokonce k odpadnut\u00ed od Boha. M\u016f\u017ee ale j\u00edt o jak\u00fdkoliv zp\u016fsob u\u0161kozen\u00ed. Kdy\u017e se nap\u0159. sami chov\u00e1me h\u0159\u00ed\u0161n\u011b, &#8222;mali\u010dk\u00fd&#8220; n\u00e1s m\u016f\u017ee napodobovat, co\u017e pro n\u011bho m\u016f\u017ee m\u00edt je\u0161t\u011b hor\u0161\u00ed d\u016fsledky ne\u017e pro n\u00e1s.<\/li>\n\n\n\n<li>M\u016f\u017eeme si pomoci p\u0159em\u00fd\u0161len\u00edm o tom, jak\u00fdmi tis\u00edci zp\u016fsoby m\u016f\u017eeme u\u0161kodit sv\u00fdm vlastn\u00edm d\u011btem. Kdybych cht\u011bl, aby z m\u00e9ho d\u00edt\u011bte vyrostl neznaboh a h\u0159\u00ed\u0161n\u00edk, m\u00e1m tis\u00edc zp\u016fsob\u016f, jak mu k tomu napomoci, nap\u0159. vlastn\u00edm \u0161patn\u00fdm p\u0159\u00edkladem. <\/li>\n\n\n\n<li>Ne ka\u017ed\u00fd je mali\u010dk\u00fd &#8211; n\u011bkdo je sebev\u011bdom\u00fd, n\u011bkdo je zase &#8222;pokro\u010dil\u00fdm&#8220; k\u0159es\u0165anem, kter\u00fd se hned tak na n\u011bco nenachyt\u00e1. U takov\u00fdch nebezpe\u010d\u00ed, \u017ee jim u\u0161kod\u00edme, nen\u00ed tak velk\u00e9.<\/li>\n\n\n\n<li>Paradoxn\u00ed je, \u017ee kdybychom se kter\u00e9hokoliv rodi\u010de zeptali, nikdo by ne\u0159ekl, \u017ee chce, aby z jeho d\u00edt\u011bte vyrostl h\u0159\u00ed\u0161n\u00edk, kter\u00fd skon\u010d\u00ed v pekle. P\u0159esto pro to mnoho rodi\u010d\u016f d\u011bl\u00e1, co m\u016f\u017ee &#8211; kladou sv\u00fdm d\u011btem do cesty jeden svod za druh\u00fdm. <\/li>\n\n\n\n<li>Jen na okraj: Na z\u00e1kladn\u00ed \u0161kole je typick\u00fd model, kdy na prvn\u00edm stupni rodi\u010de sv\u00e9 d\u011bti hyperprotektivn\u011b chr\u00e1n\u00ed p\u0159ed jak\u00fdmkoliv \u00fasil\u00edm \u010di n\u00e1mahou, podporuj\u00ed je v &#8222;ulejv\u00e1n\u00ed&#8220;, v odporu v\u016f\u010di u\u010ditel\u016fm a ve lhan\u00ed (a mnoz\u00ed rodi\u010de sami l\u017eou). Na druh\u00e9m stupni se situace zcela &#8222;p\u0159eklop\u00ed&#8220; &#8211; ze \u0161patn\u011b veden\u00fdch d\u011bt\u00ed mezit\u00edm vyrostou &#8222;spratci&#8220;, kter\u00e9 rodi\u010de p\u0159estanou zvl\u00e1dat. Rodi\u010de &#8222;obr\u00e1t\u00ed&#8220;, za\u010dnou u\u010ditele podporovat a hledat tu nich zast\u00e1n\u00ed. Je u\u017e ale pozd\u011b &#8211; d\u011bti u\u017e jsou (t\u00e9m\u011b\u0159 nezvratn\u011b) zka\u017een\u00e9 a rodi\u010de u\u017e neposlouchaj\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zp\u011bt k ver\u0161i: Hovo\u0159\u00ed se mali\u010dk\u00fdch, <strong>&nbsp;kte\u0159\u00ed v\u011b\u0159\u00ed ve mne,<\/strong> tedy o k\u0159es\u0165anech. Tak velk\u00fd pozor je t\u0159eba si d\u00e1vat na to, abychom jakkoliv u\u0161kodili mali\u010dk\u00fdm v\u011b\u0159\u00edc\u00edm. V c\u00edrkvi mus\u00edme b\u00fdt k sob\u011b velmi ohledupln\u00ed, abychom si navz\u00e1jem ne\u0161kodili a nepohor\u0161ovali se navz\u00e1jem. <strong>Kdy\u017e h\u0159e\u0161\u00edm, chov\u00e1m se lehkov\u00e1\u017en\u011b v\u016f\u010di h\u0159\u00edchu nebo k n\u011bmu dokonce sv\u00e1d\u00edm; kdy\u017e v\u00e1\u017enost h\u0159\u00edchu zleh\u010duji<\/strong> &#8211; <strong>napl\u0148uji podstatu tohoto hrozn\u00e9ho jedn\u00e1n\u00ed. <\/strong><\/li>\n\n\n\n<li>V\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed jsou mali\u010dc\u00ed ve v\u00ed\u0159e mohou b\u00fdt nap\u0159. t\u011bmi, kdo jsou v\u011b\u0159\u00edc\u00edmi kr\u00e1tce nebo nebo jejich v\u00edra nen\u00ed pevn\u00e1 z jin\u00e9ho d\u016fvodu. <\/li>\n\n\n\n<li><strong>P\u0159iv\u00e9st slab\u00e9 k\u0159es\u0165any k h\u0159\u00edchu nebo dokonce k odpadnut\u00ed, je v\u011bc, kter\u00e1 Boha nesm\u00edrn\u011b hn\u011bv\u00e1.<\/strong><\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b Je\u017e\u00ed\u0161i jde o stejn\u00fd princip, jak\u00fd zd\u016fraz\u0148uje ap. Pavel v \u0158 14 a 1K 8: L\u00e1ska a ohleduplnost mau\u00ed p\u0159ednost p\u0159ed svobodou (nap\u0159. v j\u00eddle)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Pro toho by bylo l\u00e9pe, aby mu na krk pov\u011bsili velk\u00fd ml\u00fdnsk\u00fd&nbsp;k\u00e1men&nbsp;a potopili&nbsp;<em>.<\/em>&nbsp;do mo\u0159sk\u00e9 hlubiny<\/strong> &#8211; jde o drsnou hrozbu pro ty, kdo by ohledy na &#8222;mali\u010dk\u00e9 v\u011b\u0159\u00edc\u00ed&#8220; nem\u011bli. <\/li>\n\n\n\n<li>B\u00fdt utopen s kamenem na krku je jist\u011b hrozn\u00e1 smrt, ale Je\u017e\u00ed\u0161 ji zde d\u00e1v\u00e1 jako lep\u0161\u00ed variantu osudu. Ne\u017e se dostat do rukou Bohu rozhn\u011bvan\u00e9mu kv\u016fli pohor\u0161en\u00ed  Jeho mali\u010dk\u00fdch, je smrt utopen\u00edm mnohem lep\u0161\u00edm osudem. <\/li>\n\n\n\n<li>Jde o podobn\u00e1 hroziv\u00e1 a tajemn\u00e1 slova jako jsou ta t\u00fdkaj\u00edc\u00ed se Jid\u00e1\u0161e (Mt 26,24 B\u011bda v\u0161ak tomu \u010dlov\u011bku, kter\u00fd Syna \u010dlov\u011bka zrazuje! Pro toho \u010dlov\u011bka by bylo l\u00e9pe, kdyby se nebyl narodil.). Osud zr\u00e1dc\u016f a sv\u016fdc\u016f je z rukou Bo\u017e\u00edch tak hrozn\u00fd, \u017ee by dokonce bylo l\u00e9pe, kdyby se v\u016fbec nenarodili nebo zem\u0159eli p\u0159ed t\u00edm, ne\u017e se sv\u00fdch skutk\u016f dopustili.<\/li>\n\n\n\n<li>V t\u011bchto slovech je ukryto tajemstv\u00ed: Co\u017epak neplat\u00ed pro ka\u017ed\u00e9ho zavr\u017een\u00e9ho h\u0159\u00ed\u0161n\u00edka, kter\u00fd skon\u010dil v pekle, \u017ee by pro n\u011bho bylo l\u00e9pe, kdyby v\u016fbec nevznikl a ne\u017eil? Z t\u011bchto dvou m\u00edst se zd\u00e1, \u017ee nikoliv &#8211; \u017ee pro mnoho h\u0159\u00ed\u0161n\u00edk\u016f, kte\u0159\u00ed neud\u011blali v\u011bci tak hrozn\u00e9 jako zrada \u010di sveden\u00ed mali\u010dk\u00fdch, je po\u0159\u00e1d lep\u0161\u00ed, kdy\u017e si sv\u00e9 \u017eivoty pro\u017eili (a skon\u010dili \u0161patn\u011b), ne\u017e kdyby se v\u016fbec na sv\u011bt\u011b neobjevili nebo kdyby zem\u0159eli p\u0159ed\u010dasn\u011b.<\/li>\n\n\n\n<li>M\u016f\u017ee ale j\u00edt tak\u00e9 &#8222;pouze&#8220; o srovn\u00e1n\u00ed t\u00ed\u017ee trestu &#8211; utopen\u00ed je smrt\u00ed pom\u011brn\u011b rychlou a bezbolestnou a je  lep\u0161\u00edm osudem, ne\u017e se dostat do rukou extr\u00e9mn\u011b &#8222;na\u0161tvan\u00e9ho&#8220; Boha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 B\u011bda sv\u011btu pro svody!&nbsp;Svody sice mus\u00ed p\u0159ij\u00edt, av\u0161ak b\u011bda tomu \u010dlov\u011bku, skrze kter\u00e9ho svod p\u0159ich\u00e1z\u00ed!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pohor\u0161en\u00ed (3\u00d7 ve v.)&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 rozv\u00edj\u00ed &#8222;voln\u00fd tok my\u0161lenek&#8220;. Pr\u00e1v\u011b mluvil o sv\u00e1d\u011bn\u00ed mali\u010dk\u00fdch v\u011b\u0159\u00edc\u00edch, nyn\u00ed navazuje a hovo\u0159\u00ed o <strong>svodech <\/strong>obecn\u011b.<\/li>\n\n\n\n<li>Sv\u011bt svody obsahuje a v\u017edy bude. jinak to nejde. Pro\u010d? Z\u0159ejm\u011b za to m\u016f\u017ee na\u0161e h\u0159\u00ed\u0161n\u00e1 p\u0159irozenost a \u010f\u00e1bel. Ale, jak v\u00edme ze Zj, i kdyby \u010f\u00e1bel byl eliminov\u00e1n, na\u0161e h\u0159\u00ed\u0161nost stejn\u011b bude fungovat i bez jeho p\u0159isp\u011bn\u00ed. <\/li>\n\n\n\n<li>Nebylo i jablko v r\u00e1ji svodem? V\u00edme z Jk, \u017ee B\u016fh nikdy a nikoho nesv\u00e1d\u00ed ke zl\u00e9mu. Zkou\u0161ky ale zjevn\u011b dopou\u0161t\u00ed (ne-li vytv\u00e1\u0159\u00ed). Jablko v r\u00e1ji nem\u011blo za c\u00edl zp\u016fsobit lidsk\u00fd p\u00e1d, ale jeho p\u0159\u00edtomnost p\u00e1d umo\u017e\u0148ovala. <\/li>\n\n\n\n<li>Zde Je\u017e\u00ed\u0161 mluv\u00ed o tom, \u017ee si mus\u00edme d\u00e1vat extr\u00e9mn\u00ed pozor, abychom my sami nebyli zdrojem svod\u016f. Nem\u016f\u017eeme a nesm\u00edme se vymlouvat (u Bo\u017e\u00edho soudu n\u00e1m to nebude uzn\u00e1no) na to, \u017ee i neb\u00fdt n\u00e1s, v\u011bc by se stejn\u011b stala. <\/li>\n\n\n\n<li>V\u00fdmluvy ve smyslu: &#8222;Kdybych mu nenab\u00eddl cigaretu<sup data-fn=\"1170d69f-1c7f-483a-bea1-82150161478e\" class=\"fn\"><a href=\"#1170d69f-1c7f-483a-bea1-82150161478e\" id=\"1170d69f-1c7f-483a-bea1-82150161478e-link\">2<\/a><\/sup> j\u00e1, nab\u00eddl by mu ji n\u011bkdo jin\u00fd&#8220;, nebudou uzn\u00e1ny.<\/li>\n\n\n\n<li>B\u00fdt pod Bo\u017e\u00edm &#8222;<strong>b\u011bda<\/strong>&#8220; nikdo nechce &#8211; jde o Bo\u017e\u00ed zlov\u011bstnou v\u00fdhru\u017eku: S takov\u00fdm \u010dlov\u011bkem si to osobn\u011b vy\u0159\u00edd\u00edm. <\/li>\n\n\n\n<li>Tak\u017ee: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">V\u0161ichni si mus\u00edme d\u00e1vat velk\u00fd pozor, abychom nebyli zdrojem svod\u016f. Nejhor\u0161\u00ed je to v\u016f\u010di mali\u010dk\u00fdm, ale plat\u00ed to o ka\u017ed\u00e9m svodu. <\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Jestli\u017ee t\u011b tv\u00e1 ruka nebo tv\u00e1 noha&nbsp;<sup>(<\/sup>sv\u00e1d\u00ed&nbsp;<em>k h\u0159\u00edchu<\/em><sup>)<\/sup>, utni ji a odho\u010f; l\u00e9pe je pro tebe,&nbsp;abys&nbsp;ve\u0161el do \u017eivota zmrza\u010den\u00fd nebo chrom\u00fd, ne\u017e&nbsp;abys&nbsp;m\u011bl ob\u011b ruce nebo ob\u011b nohy, a byl uvr\u017een do v\u011b\u010dn\u00e9ho ohn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pohor\u0161uje<\/em>;<\/li>\n\n\n\n<li>Jde o \u0161okuj\u00edc\u00ed m\u00edsto. Smysl je nicm\u00e9n\u011b pom\u011brn\u011b jednoduch\u00fd: \n<ul class=\"wp-block-list\">\n<li><strong>Dokonan\u00fd h\u0159\u00edch m\u00e1 schopnost t\u011b p\u0159ipravit o v\u011b\u010dn\u00fd \u017eivot. Co\u017e je ta nejv\u011bt\u0161\u00ed a nejkatastrof\u00e1ln\u011bj\u0161\u00ed  ztr\u00e1ta, kter\u00e1 t\u011b v \u017eivot\u011b m\u016f\u017ee potkat. Jde o tot\u00e1ln\u00ed prohru, jde o ztracen\u00fd \u017eivot.<\/strong><\/li>\n\n\n\n<li><strong>Svody t\u011b k takov\u00e9mu h\u0159\u00edchu l\u00e1kaj\u00ed.<\/strong><\/li>\n\n\n\n<li><strong>Proto je nutn\u00e9 proti  svod\u016fm bojovat se v\u0161\u00ed myslitelnou intenzitou a nehled\u011b na ob\u011bti. Neexistuje nic, co by bylo tak cenn\u011b, aby to vyv\u00e1\u017eilo ztr\u00e1tu v\u011b\u010dn\u00e9ho \u017eivota.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Takto formulov\u00e1na je v\u011bc pom\u011brn\u011b jasn\u00e1 a nerozporupln\u00e1. Pro\u010d n\u00e1s tedy Je\u017e\u00ed\u0161ova slova tak dr\u00e1\u017ed\u00ed? Snad proto, \u017ee se podv\u011bdom\u011b <strong>br\u00e1n\u00edme tomu, \u017ee bychom se jako k\u0159es\u0165an\u00e9 opravu vlastn\u00edm h\u0159\u00edchem mohli o v\u011b\u010dn\u00fd \u017eivot p\u0159ipravit.  <\/strong><\/li>\n\n\n\n<li>Je to pochopiteln\u00e9: Nikdo z k\u0159es\u0165an\u016f ne\u017eije bezh\u0159\u00ed\u0161n\u00fd \u017eivot, a p\u0159esto p\u0159edpokl\u00e1d\u00e1me, \u017ee (kv\u016fli na\u0161\u00ed v\u00ed\u0159e) n\u00e1s Je\u017e\u00ed\u0161 do nebe &#8222;dostane&#8220;. Toto spol\u00e9h\u00e1n\u00ed je opr\u00e1vn\u011bn\u00e9. <\/li>\n\n\n\n<li>Nyn\u00ed ale zji\u0161\u0165ujeme, \u017ee existuje hranice, jej\u00ed\u017e p\u0159ekro\u010den\u00edm o sp\u00e1su p\u0159ich\u00e1z\u00edme. <\/li>\n\n\n\n<li>Kde tato hranice le\u017e\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A jestli\u017ee t\u011b sv\u00e1d\u00ed\u00a0tv\u00e9 oko, vyjmi je a odho\u010f; l\u00e9pe je pro tebe,\u00a0abys\u00a0ve\u0161el do \u017eivota jednook\u00fd, ne\u017e\u00a0abys\u00a0m\u011bl ob\u011b o\u010di, a byl uvr\u017een do ohniv\u00e9 Gehenny.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pohor\u0161uje;<\/em><\/li>\n\n\n\n<li>Aby nebylo pochyb, Je\u017e\u00ed\u0161 opakuje tot\u00e9\u017e jen v lehce pozm\u011bn\u011bn\u00e9 podob\u011b &#8211; m\u00edstu \u00fad\u016f (v\u00fdkonn\u00fdch jednotek t\u011bla) jmenuje oko, tedy vstupn\u00ed br\u00e1nu do na\u0161\u00ed mysli (srdce).<\/li>\n\n\n\n<li>Ponech\u00e1v\u00e1 ob\u011b mo\u017enosti na\u0161\u00ed kone\u010dn\u00e9 destinace: \u017eivot (jist\u011b mysl\u00ed v\u011b\u010dn\u00fd \u017eivot) na stran\u011b jedn\u00e9 a v\u011b\u010dn\u00fd ohe\u0148\/ohnivou Gehennu na stran\u011b druh\u00e9. <\/li>\n\n\n\n<li>Jak j\u00edt v v uskute\u010d\u0148ov\u00e1n\u00ed tohoto jednozna\u010dn\u00e9ho p\u0159\u00edkazu daleko? Krom\u011b n\u011bkter\u00fdch mnich\u016f nebo poustevn\u00edk\u016f, kte\u0159\u00ed se ze zoufalstv\u00ed nad bojem se svou sexualitou vyklestili, nev\u00edm o \u017e\u00e1dn\u00e9m p\u0159\u00edpadu, kdy by se n\u011bkdo kv\u016fli boji s h\u0159\u00edchem zmrza\u010dil. Zda byl jejich zoufal\u00fd krok v Bo\u017e\u00edch o\u010d\u00ed spr\u00e1vn\u00fd, se neodva\u017euji hodnotit. <\/li>\n\n\n\n<li>N\u011bkter\u00e1 ponau\u010den\u00ed z tohoto m\u00edsta lze z\u0159ejm\u011b zev\u0161eobecnit. Zda je tato aplikace dostate\u010dn\u011b radik\u00e1ln\u00ed, nev\u00edm):\n<ul class=\"wp-block-list\">\n<li><strong>Radikalita v boji s h\u0159\u00edchem  nem\u00e1 m\u00edt \u017e\u00e1dn\u00e9 meze.<\/strong> \n<ul class=\"wp-block-list\">\n<li>Nap\u0159. t\u00e9m\u011b\u0159 nikdo ze sou\u010dasn\u00fdch lid\u00ed nen\u00ed ochoten \u017e\u00edt bez chytr\u00e9ho telefonu nebo tabletu a bez p\u0159\u00edstupu k internetu. To se m\u016f\u017ee uk\u00e1zat jako katastrof\u00e1ln\u00ed chyba &#8211; mobil m\u016f\u017ee \u010dlov\u011bka snadno p\u0159iv\u00e9st k ne\u010distot\u011b a &#8222;obcov\u00e1n\u00ed&#8220; se sv\u011btem<sup data-fn=\"24f25bfe-fab4-4ffb-a523-124fcce32b9b\" class=\"fn\"><a href=\"#24f25bfe-fab4-4ffb-a523-124fcce32b9b\" id=\"24f25bfe-fab4-4ffb-a523-124fcce32b9b-link\">3<\/a><\/sup>, kter\u00e9 m\u016f\u017ee m\u00edt na na\u0161\u00ed sp\u00e1su ty nejhor\u0161\u00ed d\u016fsledky. Rozb\u00edt po\u010d\u00edta\u010d<sup data-fn=\"8d862d6b-ffae-4bad-b902-abc1bf13933e\" class=\"fn\"><a href=\"#8d862d6b-ffae-4bad-b902-abc1bf13933e\" id=\"8d862d6b-ffae-4bad-b902-abc1bf13933e-link\">4<\/a><\/sup> nebo \u017e\u00edt s tla\u010d\u00edtkov\u00fdm telefonem je proti ztr\u00e1t\u011b sp\u00e1sy malou cenou.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Omezen\u00ed a nepohodl\u00ed, kter\u00e1 na sebe bojem s h\u0159\u00edchem uval\u00edme, jsou proti v\u011b\u010dn\u00e9mu \u017eivotu nepodstatn\u00e9. <\/strong>\n<ul class=\"wp-block-list\">\n<li>\u017d\u00edt bez ruky nebo nohy je hodn\u011b omezuj\u00edc\u00ed &#8211; podle Je\u017e\u00ed\u0161e se ale toto nepohodl\u00ed bohat\u011b  vyplat\u00ed. \u017d\u00edt bez internetu nebo bez televize je proti tomu omezuj\u00edc\u00ed m\u00e1lo, i kdy\u017e se n\u00e1m sv\u011bt sna\u017e\u00ed namluvit opak.<\/li>\n\n\n\n<li>\u017d\u00edt bez oka je omezuj\u00edc\u00ed m\u00e1lo,<sup data-fn=\"1710f7e8-6b30-40f8-8efa-dbad6eb5dfaf\" class=\"fn\"><a href=\"#1710f7e8-6b30-40f8-8efa-dbad6eb5dfaf\" id=\"1710f7e8-6b30-40f8-8efa-dbad6eb5dfaf-link\">5<\/a><\/sup> nicm\u00e9n\u011b tento p\u0159\u00edklad n\u00e1m d\u00e1v\u00e1 d\u016fle\u017eitou informaci: <strong>Hl\u00eddat si vstupy je stejn\u011b d\u016fle\u017eit\u00e9 jako hl\u00eddat si v\u00fdstupy.<\/strong> Pust\u00edme-li si do mysli n\u011bco \u0161patn\u00e9ho, je pravd\u011bpodobnost dokonan\u00e9ho h\u0159\u00edchu velk\u00e1. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova slova koresponduj\u00ed se slovy ze \u017did\u016fm 12,4: <strong>Je\u0161t\u011b jste v boji proti h\u0159\u00edchu nemuseli prol\u00edt svou krev.<\/strong> <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Radikalita je nezbytn\u00e1 a bude od Je\u017e\u00ed\u0161ov\u00fdch n\u00e1sledovn\u00edk\u016f vy\u017eadov\u00e1na.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 \u201eD\u00e1vejte\u00a0si\u00a0pozor,\u00a0abyste nepohrdli\u00a0<em>ani<\/em>\u00a0jedn\u00edm z t\u011bchto mali\u010dk\u00fdch. Nebo\u0165 v\u00e1m prav\u00edm, \u017ee jejich and\u011bl\u00e9\u00a0v nebes\u00edch st\u00e1le\u00a0hled\u00ed na tv\u00e1\u0159\u00a0m\u00e9ho Otce, kter\u00fd\u00a0<em>\"I have<\/em>\u00a0v nebes\u00edch.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0159.: Hle\u010fte;\u00a0<\/li>\n\n\n\n<li>\u0159.: skrze v\u0161echen\u00a0<em>\u010das<\/em>\u00a0[v protikladu k omezen\u00ed &#8211; celou noc);<\/li>\n\n\n\n<li>Jde o dal\u0161\u00ed radik\u00e1ln\u00ed Je\u017e\u00ed\u0161\u016fv p\u0159\u00edkaz a o p\u0159ekvapuj\u00edc\u00ed informaci &#8222;ze z\u00e1kulis\u00ed&#8220;.<\/li>\n\n\n\n<li>T\u00fdk\u00e1 se <strong>mali\u010dk\u00fdch<\/strong>. O t\u011bch jsme sly\u0161eli p\u0159ed chv\u00edl\u00ed v souvislosti s varov\u00e1n\u00edm p\u0159ed t\u00edm, abychom je sv\u00e1d\u011bli k h\u0159\u00edchu. <\/li>\n\n\n\n<li>Nyn\u00ed se dozv\u00edd\u00e1me, \u017ee je nutn\u00e9 jimi <strong>nepohrdat.<\/strong> Tedy nepova\u017eovat je za m\u00e9n\u011bcenn\u00e9 \u010di m\u00e9n\u011b d\u016fle\u017eit\u00e9.  Naopak &#8211; dozv\u00edd\u00e1me se, \u017ee v Bo\u017e\u00edch o\u010d\u00edch jsou d\u016fle\u017eit\u00ed hodn\u011b, pravd\u011bpodobn\u011b v\u00edce, ne\u017e lid\u00e9 v tomto sv\u011bt\u011b &#8222;velc\u00ed&#8220;.<\/li>\n\n\n\n<li>Co znamen\u00e1 skute\u010dnost, \u017ee &#8222;<strong>jejich and\u011bl\u00e9\u00a0v nebes\u00edch st\u00e1le\u00a0hled\u00ed na tv\u00e1\u0159\u00a0m\u00e9ho Otce, kter\u00fd\u00a0<em>\"I have<\/em>\u00a0v nebes\u00edch&#8220;?<\/strong> \n<ul class=\"wp-block-list\">\n<li>Ka\u017ed\u00fd \u010dlov\u011bk z\u0159ejm\u011b m\u00e1 sv\u00e9ho and\u011bla. &#8222;Pov\u011bsti&#8220; o &#8222;and\u011bl\u00edch str\u00e1\u017ec\u00edch&#8220;, kter\u00e9 jsou sou\u010d\u00e1st\u00ed lidov\u00e9 zbo\u017enosti, z\u0159ejm\u011b maj\u00ed pravdu. <\/li>\n\n\n\n<li>Co p\u0159esn\u011b tito and\u011bl\u00e9 d\u011blaj\u00ed, nev\u00edme, ale zjevn\u011b je pro takov\u00e9ho and\u011bla d\u016fle\u017eit\u00e9 m\u00edt p\u0159\u00edstup k samotn\u00e9mu Bohu. \u010c\u00edm v\u011bt\u0161\u00ed p\u0159\u00edstup k Bohu, t\u00edm v\u011bt\u0161\u00ed je dosah jejich p\u016fsoben\u00ed. Jsem-li u Boha, hled\u00edm-li na Jeho tv\u00e1\u0159 permanentn\u011b, mohu Jej kdykoliv oslovit s n\u011bjakou \u017e\u00e1dost\u00ed t\u00fdkaj\u00edc\u00ed se m\u00e9ho &#8222;klienta&#8220;.<\/li>\n\n\n\n<li>Je pravd\u011bpodobn\u00e9, \u017ee and\u011bl\u00e9 b\u011b\u017en\u00fdch &#8222;velk\u00fdch&#8220; lid\u00ed k Bohu permanentn\u00ed p\u0159\u00edstup nemaj\u00ed. <\/li>\n\n\n\n<li><strong>B\u016fh zjevn\u011b chce b\u00fdt o z\u00e1le\u017eitostech mali\u010dk\u00fdch &#8222;informov\u00e1n&#8220; nep\u0159etr\u017eit\u011b a je ochoten je \u0159e\u0161it naprosto kdykoliv. <\/strong><\/li>\n\n\n\n<li>To plat\u00ed z\u0159ejm\u011b v kontrastu s lidmi ne-mali\u010dk\u00fdmi, jejich\u017e z\u00e1le\u017eitosti se v nebi  \u0159e\u0161\u00ed pouze p\u0159\u00edle\u017eitostn\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Tak\u017ee velk\u00fd pozor na na\u0161e chov\u00e1n\u00ed k jakkoliv hendikepovan\u00fdm (pokud tento v\u00fdraz pojem &#8222;mali\u010dk\u00fd&#8220; nejl\u00e9pe vystihuje). V\u0161e, co v\u016f\u010di nim ud\u011bl\u00e1me, dobr\u00e9ho i zl\u00e9ho, se okam\u017eit\u011b dost\u00e1v\u00e1 na Bo\u017e\u00ed st\u016fl. <\/strong><\/li>\n\n\n\n<li>Plat\u00ed z\u0159ejm\u011b i naopak &#8211; pokud se k mali\u010dk\u00fdm chov\u00e1me hezky, k Bohu se to tak\u00e9 &#8222;donese&#8220; velmi rychle. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 <em>V\u017edy\u0165 Syn \u010dlov\u011bka p\u0159i\u0161el zachr\u00e1nit<\/em>,\u00a0<em>co zahynulo<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za mali\u010dk\u00e9 jsou zjevn\u011b pova\u017eov\u00e1n\u00ed i ztracen\u00ed lid\u00e9 kr\u00e1\u010dej\u00edc\u00ed do z\u00e1huby. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 n\u00e1s vyv\u00e1d\u00ed z omylu: Na ztracen\u00fdch lidech mi z\u00e1le\u017e\u00ed obzvl\u00e1\u0161\u0165. Jak uvid\u00edme d\u00e1le, vlastn\u011b v\u00edce, ne\u017e na t\u011bch, kdo ji\u017e jsou zachr\u00e1n\u011bni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Co mysl\u00edte?\u00a0Kdyby\u00a0n\u011bjak\u00fd \u010dlov\u011bk m\u011bl sto ovc\u00ed\u00a0a jedna z nich by zabloudila,\u00a0nenech\u00e1 t\u011bch devades\u00e1t dev\u011bt na hor\u00e1ch\u00a0a nevyd\u00e1 se hledat tu, kter\u00e1 bloud\u00ed?\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Podobenstv\u00ed dokumentuje Bo\u017e\u00ed zaujet\u00ed ztracen\u00fdmi &#8211; v kontrastu s t\u011bmi, kdo ji\u017e sp\u00e1su nalezli. <\/li>\n\n\n\n<li>Ot\u00e1zka je \u0159e\u010dnick\u00e1 &#8211; samoz\u0159ejm\u011b, \u017ee ka\u017ed\u00fd ov\u010d\u00e1k se takto zachov\u00e1.<\/li>\n\n\n\n<li>A kdy\u017e ov\u010d\u00e1k, \u010d\u00edm sp\u00ed\u0161e B\u016fh. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 A stane-li se,\u00a0\u017ee ji\u00a0nalezne, amen, prav\u00edm v\u00e1m, \u017ee se z n\u00ed raduje\u00a0v\u00edc ne\u017e z t\u011bch devades\u00e1ti dev\u00edti, kter\u00e9\u00a0nezabloudily.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Opravdu v\u00edce? Je to logick\u00e9? Nen\u00ed to logick\u00e9, ale je to lidsk\u00e9. Ov\u010d\u00e1k, kter\u00fd m\u00e1 k ovc\u00edm vztah, nutn\u011b \u0159e\u0161\u00ed v\u00edce tu ztracenou, ne\u017e ty, kter\u00e9 jsou v po\u0159\u00e1dku.<\/li>\n\n\n\n<li>Kdybych m\u011bl deset d\u011bt\u00ed, rozhodn\u011b nebudu spokojen\u00fd s t\u00edm, \u017ee dev\u00edti se da\u0159\u00ed dob\u0159e &#8211; budu se tr\u00e1pit kv\u016fli jednomu, kter\u00e9 se ocitlo v probl\u00e9mech. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>1<strong>4 Pr\u00e1v\u011b tak nen\u00ed v\u016fle\u00a0<sup>(<\/sup>va\u0161eho Otce<sup>)<\/sup>,\u00a0kter\u00fd je v nebes\u00edch, aby zahynul jedin\u00fd z t\u011bchto mali\u010dk\u00fdch.\u201c\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: p\u0159ed va\u0161\u00edm (var.: m\u00fdm) Otcem;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 jasn\u011b \u0159\u00edk\u00e1, \u017ee mali\u010dk\u00fdm je my\u0161len nespasen\u00fd \u010dlov\u011bk sm\u011b\u0159uj\u00edc\u00ed do z\u00e1huby. Jakkoliv je &#8222;nepodstatn\u00fd&#8220; \u010di opom\u00edjen\u00fd, Bohu nesm\u00edrn\u011b z\u00e1le\u017e\u00ed na tom, aby nalezl cestu k z\u00e1chran\u011b.<\/li>\n\n\n\n<li>V tom je B\u016fh &#8222;podobn\u00fd&#8220; na\u0161emu vztahu k na\u0161\u00edm d\u011btem  (resp. my jsme v tom stvo\u0159eni k Jeho obrazu).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 \u201eJestli\u017ee tv\u016fj bratr&nbsp;<sup>[<\/sup>proti tob\u011b<sup>]<\/sup>&nbsp;zh\u0159e\u0161\u00ed,&nbsp;jdi a pok\u00e1rej&nbsp;ho&nbsp;<sup>(<\/sup>mezi \u010dty\u0159ma o\u010dima<sup>)<\/sup>. Poslechne-li t\u011b, z\u00edskal jsi sv\u00e9ho bratra.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: jen mezi n\u00edm a tebou<\/em>;<\/li>\n\n\n\n<li>&#8222;Proti tob\u011b&#8220; je v hranat\u00fdch z\u00e1vork\u00e1ch, tak\u017ee p\u0159esn\u00fd v\u00fdznam nen\u00ed jasn\u00fd.\n<ul class=\"wp-block-list\">\n<li>Bu\u010f tedy jde o h\u0159\u00edch, kter\u00fd se t\u011b osobn\u011b t\u00fdk\u00e1 &#8211; t\u0159eba n\u011bco ukradl p\u0159\u00edmo tob\u011b, nebo sv\u00e1d\u00ed p\u0159\u00edmo tvoji \u017eenu.<\/li>\n\n\n\n<li>ale m\u016f\u017ee j\u00edt i o h\u0159\u00edch, o kter\u00e9m zkr\u00e1tka v\u00ed\u0161: v\u00ed\u0161, \u017ee bratr krade nebo cizolo\u017e\u00ed, i kdy\u017e nejde o tvoje pen\u00edze \u010di \u017eenu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je ot\u00e1zka, kter\u00fd v\u00fdklad je spr\u00e1vn\u00fd? Oba maj\u00ed sv\u00e1 i proti:\n<ul class=\"wp-block-list\">\n<li>M\u00e1me se anga\u017eovat pouze ohledn\u011b h\u0159\u00edch\u016f, do kter\u00fdch n\u00e1m n\u011bco je a necpat se do jin\u00fdch? Abychom zabr\u00e1nili tomu, aby v c\u00edrkvi vznikali samozvan\u00ed &#8222;kontrolo\u0159i&#8220;, kte\u0159\u00ed strkaj\u00ed nos do kde\u010deho kolem? Takov\u00e1 protivn\u00e1 a nezvan\u00e1 mravnostn\u00ed policie?<\/li>\n\n\n\n<li>Nebo je povinnost\u00ed ka\u017ed\u00e9ho k\u0159es\u0165ana, kdy\u017e vid\u00ed n\u011bco nepat\u0159i\u010dn\u00e9ho, zas\u00e1hnout? Nenech\u00e1vat v\u011bci vyhn\u00edvat? Ned\u011blat mrtv\u00e9ho brouka? Kdy\u017e n\u011bkdo h\u0159e\u0161\u00ed a j\u00e1 ho nevaruji, pad\u00e1, jak v\u00edme, jeho krev na moji hlavu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>T\u011b\u017eko \u0159\u00edci, ale je dost mo\u017en\u00e9, \u017ee z\u00e1le\u017e\u00ed na kontextu. Oba extr\u00e9my jsou \u0161patn\u00e9:\n<ul class=\"wp-block-list\">\n<li>Nehas\u00edm, co m\u011b nep\u00e1l\u00ed je \u0161patn\u00fd model. (Kdy\u017e vid\u00edm zjevn\u00fd h\u0159\u00edch, je mou zodpov\u011bdnost\u00ed jej napomenout).<\/li>\n\n\n\n<li>Kontroluji ve sboru v\u0161echny kolem, strk\u00e1m nos do \u017eivota druh\u00fdch je rovn\u011b\u017e \u0161patn\u00fd p\u0159\u00edstup.<\/li>\n\n\n\n<li>Nav\u00edc mus\u00edme rozli\u0161ovat mezi zjevn\u00fdmi opravdov\u00fdmi h\u0159\u00edchy a na\u0161imi n\u00e1zory na to, jak by druz\u00ed m\u011bli \u017e\u00edt a co by m\u011bli d\u011blat. To je\u0161t\u011b zm\u00edn\u00edme d\u00e1le.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><br><strong>Za zdravou z\u00e1sadu pova\u017euji (dr\u017e\u00edme ji nap\u0159. na star\u0161ovstvu): Nebav\u00edme se o v\u011bcech, u nich\u017e nejsme sou\u010d\u00e1st\u00ed \u0159e\u0161en\u00ed.<\/strong><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159ipome\u0148me si d\u016fle\u017eitou skute\u010dnost: Autor mluv\u00ed o <strong>of sin<\/strong>. V c\u00edrkvi nen\u00ed c\u00edlem lidem mluvit do \u017eivota v\u00edce, ne\u017e je nezbytn\u011b nutn\u00e9. Ne\u0159e\u0161\u00edme nuance chov\u00e1n\u00ed, ned\u00e1v\u00e1me nevy\u017e\u00e1dan\u00e9 rady ohledn\u011b \u017eivotn\u00edho stylu ani n\u00e1zor\u016f<sup data-fn=\"6f762d9d-5d8c-447d-beec-4965353c8e40\" class=\"fn\"><a href=\"#6f762d9d-5d8c-447d-beec-4965353c8e40\" id=\"6f762d9d-5d8c-447d-beec-4965353c8e40-link\">6<\/a><\/sup>. Nelustrujeme politick\u00e9 n\u00e1zory. Zde mluv\u00edme o jasn\u00fdch h\u0159\u00ed\u0161\u00edch jak jsou nap\u0159. definov\u00e1ny v Desateru nebo v K\u00e1z\u00e1n\u00ed na ho\u0159e.<\/li>\n\n\n\n<li>Jde o jednozna\u010dn\u00e9 a jasn\u011b pojmenovateln\u00e9 h\u0159\u00edchy. Tak\u00e9 je d\u016fle\u017eit\u00e9 podotknout, \u017ee ne\u0159e\u0161\u00edme motivy, ale jasn\u011b uchopiteln\u00e9 skutky. <\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Jdi a pok\u00e1rej&nbsp;ho<\/strong>: Povinnost pok\u00e1rat je jasn\u00e1.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pok\u00e1r\u00e1n\u00ed se m\u00e1 odehr\u00e1t &#8222;<strong>mezi \u010dty\u0159ma o\u010dima&#8220;<\/strong>, tedy v soukrom\u00ed. V prvn\u00ed f\u00e1zi je ne\u017e\u00e1douc\u00ed, aby se v\u011bc provalila na ve\u0159ejnost. To m\u00e1 v\u00edce d\u016fvod\u016f:\n<ul class=\"wp-block-list\">\n<li>Nen\u00ed k tomu d\u016fvod. Ka\u017ed\u00fd jsme zodpov\u011bdn\u00ed prim\u00e1rn\u011b za sv\u00e9 \u017eivoty. Co je ostatn\u00edm do m\u00e9ho h\u0159\u00edchu?<\/li>\n\n\n\n<li>I kdy\u017e by tomu tak b\u00fdt nem\u011blo, i v c\u00edrkvi jsou lid\u00e9 jako v\u0161ude jinde &#8211; se sklonem k drb\u016fm a pomluv\u00e1m. Je \u017e\u00e1douc\u00ed nedod\u00e1vat jim k tomu zbyte\u010dn\u011b &#8222;palivo&#8220;.<\/li>\n\n\n\n<li>S h\u0159\u00ed\u0161n\u00edkem mluv\u00ed \u010dlov\u011bk, kter\u00fd je ve v\u011bci anga\u017eov\u00e1n &#8211; bu\u010f se jej p\u0159\u00edmo t\u00fdk\u00e1 nebo se o n\u00ed dozv\u011bd\u011bl.<\/li>\n\n\n\n<li>Jedn\u00edm z d\u016fle\u017eit\u00fdch d\u016fvod\u016f je, \u017ee \u010dlov\u011bk se za sv\u016fj h\u0159\u00edch styd\u00ed. Snadn\u011bji se vyzn\u00e1v\u00e1 a opou\u0161t\u00ed h\u0159\u00edch soukrom\u00fd, ne\u017e ten, kter\u00fd je v\u0161eobecn\u011b zn\u00e1m.<sup data-fn=\"4df2e701-fb3f-4b28-a580-88c1e8bd943b\" class=\"fn\"><a href=\"#4df2e701-fb3f-4b28-a580-88c1e8bd943b\" id=\"4df2e701-fb3f-4b28-a580-88c1e8bd943b-link\">7<\/a><\/sup><\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b, jak uvid\u00edme d\u00e1le, m\u016f\u017ee b\u00fdt p\u0159i osobn\u00edm rozhovoru napomenut\u00ed pom\u011brn\u011b snadno odm\u00edtnuto.<\/li>\n\n\n\n<li>D\u016fvody pro odm\u00edtnut\u00ed mohou b\u00fdt r\u016fzn\u00e9: zd\u016fvodnit nebo omluvit si sv\u016fj h\u0159\u00edch je prvn\u00ed a jaksi &#8222;automatickou&#8220; reakc\u00ed ka\u017ed\u00e9ho h\u0159\u00ed\u0161n\u00edka<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Z\u00edskal jsi sv\u00e9ho bratra: <\/strong>V jak\u00e9m smyslu? Z\u00edskal pro co? Pro dobr\u00e9 \u0159e\u0161en\u00ed, pro \u017eivot, pro setrv\u00e1n\u00ed v c\u00edrkvi. <\/li>\n\n\n\n<li>U h\u0159e\u0161\u00edc\u00edho toti\u017e hroz\u00ed jeho <strong>ztr\u00e1ta<\/strong>: Ztr\u00e1ta z c\u00edrkve, ale hlavn\u011b jeho ztr\u00e1ta vztahu k Bohu a v\u011b\u010dn\u00e9ho \u017eivota.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16  Jestli\u017ee by v\u0161ak neposlechl, vezmi s sebou je\u0161t\u011b jednoho nebo dva, aby \u201a\u00fasty dvou nebo t\u0159\u00ed sv\u011bdk\u016f byl potvrzen ka\u017ed\u00fd&nbsp;v\u00fdrok\u2018.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Neposlechl<\/strong>: Co m\u011bl poslechnout? Radu nebo p\u0159\u00edkaz ohledn\u011b sv\u00e9ho h\u0159\u00edchu &#8211; vyznej sv\u016fj h\u0159\u00edch, p\u0159ijmi odpu\u0161t\u011bn\u00ed a opus\u0165 jej. V\u0161e pak bude zase v po\u0159\u00e1dku. Tak jednoduch\u00e9 a p\u0159itom pro n\u00e1s padl\u00e9 lidi tak t\u011b\u017ek\u00e9.<\/li>\n\n\n\n<li>P\u0159iber jednoho nebo dva, aby bylo napln\u011bno, co ohledn\u011b soudn\u00edch sv\u011bdectv\u00ed  naps\u00e1no v Z\u00e1kon\u011b (Dt 19,15): A\u0165 nepovstane proti nikomu jedin\u00fd sv\u011bdek kv\u016fli \u017e\u00e1dn\u00e9mu provin\u011bn\u00ed a pro \u017e\u00e1dn\u00fd h\u0159\u00edch, kv\u016fli jak\u00e9mukoliv h\u0159\u00edchu, kter\u00fdm zh\u0159e\u0161\u00ed. P\u0159\u00edpad a\u0165 je potvrzen podle sv\u011bdectv\u00ed dvou nebo t\u0159\u00ed sv\u011bdk\u016f.<\/li>\n\n\n\n<li>Pro\u010d tomu tak je? Pro\u010d jeden sv\u011bdek je m\u00e1lo? &nbsp;<\/li>\n\n\n\n<li>V\u011bc, kter\u00e1 p\u016fvodn\u011b mohla z\u016fstat osobn\u00ed a soukromou, se &#8222;p\u0159ekl\u00e1p\u00ed&#8220; do podoby &#8222;soudn\u00edho<sup data-fn=\"0f73f0c9-e73e-4c16-814d-207879197309\" class=\"fn\"><a href=\"#0f73f0c9-e73e-4c16-814d-207879197309\" id=\"0f73f0c9-e73e-4c16-814d-207879197309-link\">8<\/a><\/sup>&#8220; sporu. T\u00edm, \u017ee h\u0159\u00ed\u0161n\u00edk odm\u00edtl korekci, ned\u00e1v\u00e1 sborov\u00fdm autorit\u00e1m jinou mo\u017enost: Situace nem\u016f\u017ee z\u016fstat stejn\u00e1 &#8211; <strong>h\u0159\u00edch v c\u00edrkvi nem\u016f\u017ee z\u016fstat ne\u0159e\u0161en. <\/strong>Nem\u016f\u017ee z\u016fstat &#8222;viset ve vzduchu&#8220;.<\/li>\n\n\n\n<li>Co pak d\u011bl\u00e1 ona dvojice nebo trojice? Hovo\u0159\u00ed s h\u0159\u00ed\u0161n\u00edkem o jeho h\u0159\u00edchu. Vyslechne pohled na situaci z druh\u00e9 strany. Pokud naznaj\u00ed, \u017ee opravdu jde o h\u0159\u00edch, spole\u010dn\u011b op\u011bt vyzvou h\u0159\u00ed\u0161n\u00edka k pok\u00e1n\u00ed a n\u00e1prav\u011b.<\/li>\n\n\n\n<li>Pokud jim h\u0159\u00ed\u0161n\u00edk d\u016fv\u011b\u0159uje a p\u0159ijme n\u00e1pravu, je t\u00edm v\u011bc op\u011bt vy\u0159e\u0161ena a to v pom\u011brn\u011b \u00fazk\u00e9m kruhu. (To, \u017ee nikdo h\u0159\u00ed\u0161n\u00edk\u016fm probl\u00e9m nevytrubuje po c\u00edrkvi, je samoz\u0159ejmost\u00ed).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Jestli\u017ee by je neposlechl, pov\u011bz&nbsp;<em>speech,<\/em>&nbsp;shrom\u00e1\u017ed\u011bn\u00ed,&nbsp;a jestli\u017ee by neposlechl ani shrom\u00e1\u017ed\u011bn\u00ed,&nbsp;a\u0165 je ti jako pohan a celn\u00edk.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: c\u00edrkvi \u2026 c\u00edrkev;&nbsp;<\/em><\/li>\n\n\n\n<li><em>[tj. nest\u00fdkej se s n\u00edm]<\/em>;<\/li>\n\n\n\n<li><strong>Shrom\u00e1\u017ed\u011bn\u00ed <\/strong>znamen\u00e1 v\u0161echny p\u0159\u00edslu\u0161n\u00edky \u010di \u010dleny sboru\/c\u00edrkve. Pokud je h\u0159\u00edch jasn\u00fd a h\u0159\u00ed\u0161n\u00edk odm\u00edt\u00e1 korekci jednoho i dvou \u010di t\u0159\u00ed, je dal\u0161\u00edm krokem ve\u0159ejn\u00e9 ozn\u00e1men\u00ed probl\u00e9mu v\u0161em \u010dlen\u016fm sboru. Pro\u010d?\n<ul class=\"wp-block-list\">\n<li>Jist\u011b se p\u0159edpokl\u00e1d\u00e1, \u017ee v\u00edce lid\u00ed m\u016f\u017ee na h\u0159\u00ed\u0161n\u00edka vyvinout v\u011bt\u0161\u00ed tlak. <\/li>\n\n\n\n<li>Ve sboru se tak\u00e9 m\u016f\u017ee naj\u00edt \u010dlov\u011bk, kter\u00e9mu si je s h\u0159\u00ed\u0161n\u00edkem bl\u00edzk\u00fd, maj\u00ed k sob\u011b vz\u00e1jemnou d\u016fv\u011bru a jemu se t\u0159eba m\u016f\u017ee poda\u0159it jej pohnout.  <\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt i o ur\u010dit\u00e9 ve\u0159ejn\u00e9 zahanben\u00ed. <\/li>\n\n\n\n<li>Za nejd\u016fle\u017eit\u011bj\u0161\u00ed ale pova\u017euji, \u017ee je jasn\u011b deklarov\u00e1no, co je ve h\u0159e:<strong> toto je spole\u010denstv\u00ed, toto kter\u00e9ho jsi sou\u010d\u00e1st\u00ed ; toto jsou lid\u00e9, ke kter\u00fdm pat\u0159\u00ed\u0161 &#8211; pokud se sebou n\u011bco neud\u011bl\u00e1\u0161, ztrat\u00ed\u0161 je. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Znovu p\u0159ipom\u00edn\u00e1m, \u017ee m\u00e1lokdy b\u00fdv\u00e1 postoj k\u0159es\u0165an\u016f sudi\u010dsk\u00fd &#8211; ka\u017ed\u00fd si uv\u011bdomuje, \u017ee s\u00e1m &#8222;taktak&#8220; stoj\u00ed a nechce Boha provokovat sudi\u010dstv\u00edm. <\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdykoliv jsme ve sboru \u0159e\u0161ili z\u00e1va\u017en\u00e9  man\u017eelsk\u00e9 probl\u00e9my, ti, kdo zrovna m\u011bli man\u017eelstv\u00ed v po\u0159\u00e1dku, byli zdr\u017eenliv\u00ed v soudech. V\u011bd\u011bli toti\u017e, <strong>jak tenk\u00e1 je linie, mezi man\u017eelstv\u00edm harmonick\u00fdm a man\u017eelstv\u00edm v krizi. <\/strong><\/li>\n\n\n\n<li><strong>Nezapom\u00ednejme, \u017ee to, co nyn\u00ed prob\u00edr\u00e1me, jsou slova samotn\u00e9ho Krista &#8211; jak v\u00edme, on je t\u00edm &#8222;nejempati\u010dt\u011bj\u0161\u00edm&#8220; soudcem na sv\u011bt\u011b. P\u0159esto zd\u016fraz\u0148uje, \u017ee v c\u00edrkvi h\u0159\u00edch nem\u00e1 m\u00edsto.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Kdysi jsem n\u011bjakou dobu pracoval v okresn\u00edm sdru\u017een\u00ed \u010cesk\u00e9 l\u00e9ka\u0159sk\u00e9 komory. Mimo jin\u00e9 se \u0159e\u0161ila pochyben\u00ed koleg\u016f a st\u00ed\u017enosti na n\u011b. <br>V\u017edy znovu jsem byl mile p\u0159ekvapen zdr\u017eenlivost\u00ed \u010dlen\u016f komise, kter\u00e1 se mo\u017en\u00fdmi proh\u0159e\u0161ky zab\u00fdvala: I ti nejv\u011bt\u0161\u00ed \"borci\", tedy l\u00e9ka\u0159i s velk\u00fdm sebev\u011bdom\u00edm byli p\u0159i hodnocen\u00ed sv\u00fdch koleg\u016f zdr\u017eenliv\u00ed a pokorn\u00ed.<br>D\u016fvodem nebyla n\u011bjak\u00e1 fale\u0161n\u00e1 kolegialita, ale v\u011bdom\u00ed, jak snadn\u00e9 je se s\u00e1m dostat do pot\u00ed\u017e\u00ed. <\/strong><br><br><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pochopen\u00ed a vst\u0159\u00edcnost v\u016f\u010di h\u0159\u00ed\u0161n\u00edkovi jsou tedy velk\u00e9, ne ale nekone\u010dn\u00e9. To, co se po n\u011bm chce, nen\u00ed nic hrozn\u00e9ho &#8211; uzn\u00e1n\u00ed, vyzn\u00e1n\u00ed, pok\u00e1n\u00ed a opu\u0161t\u011bn\u00ed h\u0159\u00edchu &#8222;zvl\u00e1dne&#8220; ka\u017ed\u00fd.<\/li>\n\n\n\n<li><strong>Tolerance h\u0159\u00edchu v c\u00edrkvi nen\u00ed mo\u017en\u00e1. Standardy c\u00edrkve jsou standardy Bo\u017e\u00edho kr\u00e1lovstv\u00ed. C\u00edrkev nen\u00ed pro dokonal\u00e9, ale pro korigovateln\u00e9. Je\u017e\u00ed\u0161 miluje h\u0159\u00ed\u0161n\u00edka, ale h\u0159\u00edch nen\u00e1vid\u00ed<\/strong><\/li>\n\n\n\n<li>Pokud h\u0159\u00ed\u0161n\u00edk korekci odm\u00edt\u00e1, je na m\u00edst\u011b <strong>vylou\u010den\u00ed z c\u00edrkve a odd\u011blen\u00ed se<\/strong> <strong>od n\u011bho.<\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A<strong>\u0165 je ti jako pohan a celn\u00edk<\/strong> se d\u00e1 ch\u00e1pat dvoj\u00edm zp\u016fsobem:\n<ul class=\"wp-block-list\">\n<li>Distancuj se od n\u011bho jako od nejhor\u0161\u00edho h\u0159\u00ed\u0161n\u00edka. Jako se nekamar\u00e1d\u00ed\u0161 s mafi\u00e1ny, vrahy, est\u00e9b\u00e1ky, tak se distancuj od tohoto b\u00fdval\u00e9ho bratra.<\/li>\n\n\n\n<li>My se ale po Kristov\u011b vzoru sna\u017e\u00edme ke Kristu p\u0159iv\u00e9st pr\u00e1v\u011b takov\u00e9to h\u0159\u00ed\u0161n\u00edky &#8211; Je\u017e\u00ed\u0161 se s pohany i s celn\u00edky st\u00fdkal. Dobr\u00e1 zpr\u00e1va byla ur\u010dena i pro n\u011b, mo\u017en\u00e1 hlavn\u011b pro n\u011b. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 \u201eAmen, prav\u00edm v\u00e1m, cokoli sv\u00e1\u017eete na zemi, bude&nbsp;ji\u017e&nbsp;sv\u00e1z\u00e1no v nebi, a cokoli rozv\u00e1\u017eete na zemi, bude&nbsp;ji\u017e&nbsp;rozv\u00e1z\u00e1no v nebi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 d\u00e1le \u0159\u00edk\u00e1: D\u016fsledky rozhodnut\u00ed c\u00edrkve h\u0159\u00ed\u0161n\u00edka vylou\u010dit, jsou pro n\u011bj fat\u00e1ln\u00ed. <\/li>\n\n\n\n<li>Jde o siln\u00e9 a p\u0159ekvapiv\u00e9 tvrzen\u00ed, Je\u017e\u00ed\u0161 jej proto podkl\u00e1d\u00e1 dvojit\u00fdm &#8222;Amen&#8220; &#8211; nelze o n\u011bm tedy pochybovat. <\/li>\n\n\n\n<li>To tvrzen\u00ed zn\u00ed: <strong>B\u016fh rozhodnut\u00ed c\u00edrkve bude respektovat p\u0159i posledn\u00edm soudu.<\/strong> <\/li>\n\n\n\n<li>Formulace nem\u016f\u017ee b\u00fdt jasn\u011bj\u0161\u00ed: <strong>sv\u00e1z\u00e1n\u00ed a rozv\u00e1z\u00e1n\u00ed <\/strong>neznamen\u00e1 nic jin\u00e9ho, ne\u017e p\u0159ijet\u00ed nebo nep\u0159ijet\u00ed \u010dlov\u011bka do skupiny spasen\u00fdch. <\/li>\n\n\n\n<li>Nelze dosti zd\u016fraznit d\u016fle\u017eitost c\u00edrkve. <strong>Mimo c\u00edrkev nen\u00ed sp\u00e1sy.<\/strong><sup data-fn=\"ac4bfe5a-21eb-4abc-8595-c46cdc541076\" class=\"fn\"><a href=\"#ac4bfe5a-21eb-4abc-8595-c46cdc541076\" id=\"ac4bfe5a-21eb-4abc-8595-c46cdc541076-link\">9<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"><strong>Zn\u00e1m\u00fd vtipn\u00fd bonmot \u0159\u00edk\u00e1: Na Noemov\u011b ar\u0161e to muselo d\u011bsn\u011b smrd\u011bt. Jin\u00e1 cesta k z\u00e1chran\u011b p\u0159ed potopou ale neexistovala. S c\u00edrkv\u00ed je to podobn\u00e9 - nic \u00fa\u017easn\u00e9ho, ale co s t\u00edm nad\u011bl\u00e1me<\/strong>.<\/mark> <\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ver\u0161 tak\u00e9 ukazuje na p\u0159ekvapiv\u011b velkou d\u016fv\u011bru, kterou B\u016fh c\u00edrkvi sv\u011b\u0159uje.<\/li>\n\n\n\n<li>A nelze dost zd\u016fraznit zodpov\u011bdnost, kterou c\u00edrkev m\u00e1 &#8211;  <strong>v\u016f\u010di h\u0159\u00ed\u0161n\u00edkovi je t\u0159eba vyvinout ve\u0161kerou snahu o jeho n\u00e1pravu (v mnoha kroc\u00edch). H\u0159\u00edch ale tolerovat ani ignorovat nelze. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 <sup>[<\/sup>Amen,<sup>]<\/sup>&nbsp;op\u011bt v\u00e1m prav\u00edm: Shodnou-li&nbsp;se dva z v\u00e1s na zemi v jak\u00e9koli v\u011bci, o ni\u017e po\u017e\u00e1daj\u00ed,&nbsp;stane se jim od m\u00e9ho Otce, kter\u00fd&nbsp;<em>\"I have<\/em>&nbsp;v nebes\u00edch.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sta\u010d\u00ed, \u017ee se dva k\u0159es\u0165an\u00e9 spole\u010dn\u011b za n\u011bco modl\u00ed, \u017ee v\u011bc vid\u00ed stejn\u011b a oba si p\u0159ej\u00ed, aby se stala. <\/li>\n\n\n\n<li>Vid\u00edme, \u017ee modlitba dvou je &#8222;siln\u011bj\u0161\u00ed&#8220;, ne\u017e modlitba jednoho. B\u016fh takov\u00e9 modlitb\u011b v\u011bnuje v\u011bt\u0161\u00ed pozornost. Intuitivn\u011b c\u00edt\u00edme, \u017ee \u010d\u00edm v\u00edce lid\u00ed se modl\u00ed, t\u00edm je dosah modliteb v\u00fdrazn\u011bj\u0161\u00ed &#8211; zde to m\u00e1me i \u010dern\u00e9 na b\u00edlk\u00e9m.<\/li>\n\n\n\n<li><strong>Samoz\u0159ejm\u011b B\u016fh sly\u0161\u00ed i modlitbu jednotlivce, ale spole\u010dn\u00e1 modlitba v jednot\u011b m\u00e1 v Bo\u017e\u00edch o\u010d\u00edch dal\u0161\u00ed &#8222;p\u0159idanou hodnotu&#8220;.<\/strong><\/li>\n\n\n\n<li>Z\u0159ejm\u011b lze do ur\u010dit\u00e9 m\u00edry extrapolovat, \u017ee \u010d\u00edm v\u00edce lid\u00ed se modl\u00ed, t\u00edm l\u00e9pe. <\/li>\n\n\n\n<li>My se modl\u00edme na <strong>zemi<\/strong>, na\u0161e modlitby dosahuj\u00ed Boha v nebes\u00edch a B\u016fh reaguje op\u011bt na zemi. <\/li>\n\n\n\n<li>Nen\u00ed zde \u017e\u00e1dn\u00e9 &#8222;ale&#8220;, \u017e\u00e1dn\u00e1 dal\u0161\u00ed podm\u00ednka. Naopak je zde pou\u017eit absolutn\u00ed kvantifik\u00e1tor &#8222;<strong>jak\u00e9koliv<\/strong>&#8220; &#8211; jak tomu rozum\u011bt? Opravdu sta\u010d\u00ed, abychom si s kamar\u00e1dem vymysleli n\u011bjakou &#8222;hloupost&#8220;, spole\u010dn\u011b se za ni pomodlili a m\u00e1me to od Boha jist\u00e9? To t\u011b\u017eko. Podle m\u00e9 \u017eivotn\u00ed zku\u0161enosti to tak nefunguje. Modlil jsem se nes\u010d\u00edseln\u011bkr\u00e1t  s r\u016fzn\u00fdmi lidmi za r\u016fzn\u00e9 v\u011bci a \u017ee by mi\/n\u00e1m bylo v\u017edy vyhov\u011bno, nemohu \u0159\u00edci. N\u011bkdy \u010dlov\u011bk zapomene, za co se modlil, n\u011bjakou dobu jsem si ale sv\u00e9 prosby psal a \u00fasp\u011b\u0161nost nikdy nebyla dramatick\u00e1. Jak to tedy je?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b je t\u0159eba vz\u00edt v \u00favahu n\u011bkolik aspekt\u016f: \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e se na n\u011b\u010dem shodnou dva, je v\u011bt\u0161\u00ed pravd\u011bpodobnost, \u017ee modlitba bude rozumn\u00e1. (Kdy\u017e za\u010dnu m\u00edt pocit, \u017ee by mi Hospodin mohl obstarat Marcedes Benz<sup data-fn=\"c4644fc1-fd75-47e9-97b0-a0378fff26e4\" class=\"fn\"><a href=\"#c4644fc1-fd75-47e9-97b0-a0378fff26e4\" id=\"c4644fc1-fd75-47e9-97b0-a0378fff26e4-link\">10<\/a><\/sup>, m\u016fj partner na modlitb\u00e1ch mi to m\u016f\u017ee rozmluvit nebo p\u0159inejmen\u0161\u00edm nemus\u00ed k m\u00e9 modlitb\u011b p\u0159idat sv\u00e9 &#8222;Amen&#8220;.<\/li>\n\n\n\n<li>V\u00edme, \u017ee nesm\u00edme Boha pokou\u0161et nesmysln\u00fdmi nebo arogantn\u00edmi modlitbami (sko\u010dit z chr\u00e1mu) nebo jej dr\u00e1\u017edit t\u00edm, \u017ee od N\u011bj opakovan\u011b chceme, aby se n\u00e1m prokazoval.<\/li>\n\n\n\n<li>B\u016fh takov\u00e9 modlitb\u011b v\u011bnuje v\u011bt\u0161\u00ed pozornost, ne\u017e modlitb\u011b jednotlivce &#8211; co\u017e je logick\u00e9. Kdy\u017e se m\u00e9 d\u011bti na n\u011b\u010dem shodnou, je to i pro m\u011b sign\u00e1l ke zpozorn\u011bn\u00ed. <\/li>\n\n\n\n<li>V z\u00e1sad\u011b plat\u00ed, \u017ee B\u016fh sv\u00fdm d\u011btem chce jejich \u017e\u00e1dosti a prosby spl\u0148ovat. Je p\u0159ej\u00edcn\u00fd, d\u011bl\u00e1 Mu to dokonce radost. V tom je n\u00e1m z\u0159ejm\u011b nejlep\u0161\u00ed p\u0159edstavou p\u0159\u00edklad miluj\u00edc\u00edho otce.<\/li>\n\n\n\n<li>Nejb\u011b\u017en\u011bj\u0161\u00edm vysv\u011btlen\u00edm toho, pro\u010d neza\u017e\u00edv\u00e1me zku\u0161enost vysly\u0161en\u00ed v\u0161ech na\u0161ich (v\u010d. t\u011bch ve dvojici pronesen\u00fdch) modliteb b\u00fdv\u00e1, \u017ee b\u00fdt miluj\u00edc\u00edm otcem nerovn\u00e1 se d\u011blat v\u011bci podle p\u0159edstav sv\u00e9ho d\u00edt\u011bte (dokonce ani podle p\u0159edstav sv\u00fdch d\u011bt\u00ed v plur\u00e1le)<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Dobr\u00fd otec p\u0159\u00e1n\u00ed sv\u00fdch d\u011bt\u00ed zohled\u0148uje, ale to neznamen\u00e1 \u017ee je v\u017edy pln\u00ed<\/mark><\/strong> &#8211; <strong>krom\u011b jejich p\u0159\u00e1n\u00ed zohled\u0148uje je\u0161t\u011b vy\u0161\u0161\u00ed z\u00e1jmy &#8211; ty svoje (n\u011bkam sv\u011bt vede podle sv\u00e9ho pl\u00e1nu) i vy\u0161\u0161\u00ed z\u00e1jmy sv\u00fdch d\u011bt\u00ed (Moje p\u0159edstavy, co je pro m\u011b dobr\u00e9, se nemus\u00ed nutn\u011b p\u0159ekr\u00fdvat s t\u00edm, pro n\u011b pova\u017euje za dobr\u00e9 B\u016fh).<\/strong><\/li>\n\n\n\n<li>Toto vysv\u011btlen\u00ed Je\u017e\u00ed\u0161ova v\u00fdroku je pon\u011bkud kostrbat\u00e9 a \u0161roubovan\u00e9 (Je\u017e\u00ed\u0161 mluv\u00ed p\u0159\u00edli\u0161 jednodu\u0161e a jednozna\u010dn\u011b) &#8211;  lep\u0161\u00ed vysv\u011btlen\u00ed pro toto m\u00edsto ale nezn\u00e1m. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 z\u0159ejm\u011b \u0159\u00edk\u00e1:<strong> Otec v\u0161echny modlitby m\u00fdch n\u00e1sledovn\u00edk\u016f sly\u0161\u00ed a v\u0161echny bere v potaz., Vysly\u0161\u00ed ty, kter\u00e9 bude pova\u017eovat za zapadaj\u00edc\u00ed do Jeho p\u0159edstav o tom, co je spr\u00e1vn\u00e9 pro sv\u011bt a pro modlitebn\u00edka sam\u00e9ho. <\/strong><\/li>\n\n\n\n<li>Je\u0161t\u011b by se pro vysv\u011btlen\u00ed dal pou\u017e\u00edt zn\u00e1m\u00fd bonmot:<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> B\u016fh na modlitby odpov\u00edd\u00e1 v\u017edy &#8211; Jeho odpov\u011b\u010f je bu\u010f ANO, NE nebo \u010cEKEJ.<\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><br><strong>20 Nebo\u0165 kde jsou dva nebo t\u0159i&nbsp;shrom\u00e1\u017ed\u011bni&nbsp;<sup>(<\/sup>v m\u00e9 jm\u00e9no<sup>)<\/sup>,&nbsp;tam jsem&nbsp;<em>I<\/em>&nbsp;uprost\u0159ed nich.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: k m\u00e9mu jm\u00e9nu; n~: v m\u00e9m jm\u00e9nu;&nbsp;<\/em><\/li>\n\n\n\n<li><em>srv. talmudsk\u00fd trakt\u00e1t&nbsp;Pirkej \u2018Ab\u00f3t&nbsp;Mt 3,2: \u201eJestli\u017ee jsou dva pospolu a chyb\u00ed mezi nimi slovo T\u00f3ry, pak je to shrom\u00e1\u017ed\u011bn\u00ed bezbo\u017en\u00fdch, nebo\u0165 je \u0159e\u010deno (\u017d 1,1): \u201aa ve shrom\u00e1\u017ed\u011bn\u00ed bezbo\u017en\u00fdch nesed\u00e1\u2018. Av\u0161ak kdy\u017e mezi dv\u011bma, kte\u0159\u00ed jsou pospolu, jsou slova T\u00f3ry, pak je s nimi \u0161china, \u2026\u201c&nbsp;<sup>[<\/sup>P\u0159eklad B. Nosek<sup>]<\/sup>&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o dal\u0161\u00ed zcela univerz\u00e1ln\u00ed slib zalo\u017een\u00fd na po\u010dtech (p\u0159edch\u00e1zej\u00edc\u00ed byl o tom, \u017ee kdy\u017e se dva shodnou na modlitb\u011b, bude vysly\u0161ena).<\/li>\n\n\n\n<li>Nyn\u00ed je pro kvantifikaci pou\u017eito dva nebo t\u0159i. Dva tedy sta\u010d\u00ed, ale pro\u010d \u201et\u0159i\u201c a pro\u010d \u201enebo\u201c? Jde z\u0159ejm\u011b o idiom znamenaj\u00edc\u00ed dva a v\u00edce.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 op\u011bt slibuje v\u00edce sv\u00e9 p\u0159\u00edtomnosti pro dva a v\u00edce Jeho u\u010dedn\u00edk\u016f, ne\u017e pro jednoho.<\/li>\n\n\n\n<li>Jist\u011b to neznamen\u00e1, \u017ee s&nbsp;jedn\u00edm k\u0159es\u0165anem by Je\u017e\u00ed\u0161 nebyl.&nbsp;<\/li>\n\n\n\n<li>Znamen\u00e1 to ale, \u017ee se jako k\u0159es\u0165an\u00e9 m\u00e1me sdru\u017eovat a setk\u00e1vat. Je\u017e\u00ed\u0161 to oce\u0148uje a odm\u011b\u0148uje svou zvl\u00e1\u0161tn\u00ed p\u0159\u00edtomnost\u00ed. Bohu se l\u00edb\u00ed na\u0161e sch\u00e1zen\u00ed.<\/li>\n\n\n\n<li>Pro\u010d je setk\u00e1v\u00e1n\u00ed d\u016fle\u017eit\u00e9? Je\u017e\u00ed\u0161ovi n\u00e1sledovn\u00edci mus\u00ed po\u010d\u00edtat s&nbsp;t\u00edm, \u017ee k\u0159es\u0165anstv\u00ed nen\u00ed individu\u00e1ln\u00edm n\u00e1bo\u017eenstv\u00edm, ale kolektivn\u00edm.<\/li>\n\n\n\n<li>M\u016f\u017eeme uva\u017eovat o tom, jak\u00e9 odli\u0161n\u00e9 by bylo, kdyby B\u016fh preferoval individualismus.<\/li>\n\n\n\n<li>\u017de B\u016fh je spole\u010densk\u00fdm \u201etvorem\u201c v\u00edme ji\u017e od stvo\u0159en\u00ed \u2013 nenechal Adama samotn\u00e9ho, Noeho tak\u00e9 zachr\u00e1nil s&nbsp;celou rodinou, atd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Tehdy p\u0159istoupil&nbsp;<sup>(<\/sup>Petr a \u0159ekl mu<sup>)<\/sup>:&nbsp;\u201ePane, kolikr\u00e1t&nbsp;m\u00e1m&nbsp;odpustit sv\u00e9mu bratru,&nbsp;kdy\u017e proti mn\u011b&nbsp;zh\u0159e\u0161\u00ed? A\u017e sedmkr\u00e1t?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: k n\u011bmu Petr a \u0159ekl;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b \u0161lo o probl\u00e9m, kter\u00fd v&nbsp;u\u010dedn\u00edc\u00edch (nebo pouze v&nbsp;Petrovi) ji\u017e dlouho \u201ebobtnal\u201c: Jak\u00e9 jsou hranice odpou\u0161t\u011bn\u00ed.<\/li>\n\n\n\n<li>V&nbsp;seri\u00e1lu Chosen je tento probl\u00e9m velmi p\u011bkn\u011b vykreslen jako osobn\u00ed antipatie Petra v\u016f\u010di jeho u\u010dednick\u00e9mu kolegovi &#8211; celn\u00edku Matou\u0161ovi, kter\u00e9mu nen\u00ed ochoten odpustit jeho kolaborantskou minulost.<\/li>\n\n\n\n<li>Petr p\u0159ich\u00e1z\u00ed s&nbsp;konkr\u00e9tn\u00ed ot\u00e1zkou \u2013 a chce sly\u0161et \u010d\u00edslo.<\/li>\n\n\n\n<li>Petr jako odpov\u011b\u010f o\u010dek\u00e1v\u00e1 \u010d\u00edslo &#8211; a zkou\u0161\u00ed h\u00e1dat.<\/li>\n\n\n\n<li>Proto\u017ee Je\u017e\u00ed\u0161e ji\u017e trochu zn\u00e1, p\u0159edpokl\u00e1d\u00e1, \u017ee Jeho odpov\u011b\u010f bude velkorys\u00e1, a proto nab\u00edz\u00ed jako odpov\u011b\u010f \u010d\u00edslo velmi vysok\u00e9.<\/li>\n\n\n\n<li>Kdy\u017e si odmysl\u00edme na\u0161i znalost Je\u017e\u00ed\u0161ovy odpov\u011bdi, sedmi\u010dka skute\u010dn\u011b velmi velkorys\u00e1 je. Jde toti\u017e z\u0159ejm\u011b o situaci, kdy se v\u016f\u010di n\u00e1m n\u011bkdo dopou\u0161t\u00ed opakovan\u011b stejn\u00e9 v\u011bci. My uv\u011b\u0159\u00edme jeho omluv\u011b a odpust\u00edme mu \u2013 a on n\u00e1s vz\u00e1p\u011bt\u00ed podvede nebo n\u00e1m ubl\u00ed\u017e\u00ed stejn\u00fdm zp\u016fsobem. Uv\u011b\u0159it a odpustit podruh\u00e9 je ji\u017e zna\u010dn\u011b t\u011b\u017e\u0161\u00ed, pot\u0159et\u00ed super-velkorys\u00e9, po \u010dtvrt\u00e9 super-velkorys\u00e9, pop\u00e1t\u00e9 bl\u00e1zniv\u00e9, posedm\u00e9 nemo\u017en\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Je\u017e\u00ed\u0161 mu&nbsp;\u0159ekl: \u201ePrav\u00edm ti, ne sedmkr\u00e1t, ale a\u017e sedmdes\u00e1tkr\u00e1t sedm<em>kr\u00e1t<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn. 490\u00d7; n.: sedmdes\u00e1tkr\u00e1t&nbsp;a&nbsp;sedmkr\u00e1t&nbsp;(tj. 77\u00d7);<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ot\u00e1zku neshazuje ze stolu a odpov\u00edd\u00e1 skute\u010dn\u011b \u010d\u00edslem. Nicm\u00e9n\u011b \u010d\u00edslem absurdn\u011b vysok\u00fdm (je jedno, jestli m\u011bl na mysli 490 nebo 77).<\/li>\n\n\n\n<li>Asi m\u016f\u017eeme pominout v\u00fdznam slova \u201ea\u017e\u201c, tedy jestli 490, resp. 77 je horn\u00ed hranic\u00ed, nad kterou se ji\u017e chodit nem\u00e1. O takov\u00fdto zp\u016fsob uva\u017eov\u00e1n\u00ed se ur\u010dit\u011b nejedn\u00e1.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 chce pravd\u011bpodobn\u011b \u0159\u00edci, \u017ee odpou\u0161t\u011bt je t\u0159eba do nekone\u010dna. Jak je to mo\u017en\u00e9? Jak to m\u016f\u017ee vy\u017eadovat?<\/li>\n\n\n\n<li>Z\u00e1le\u017e\u00ed na tom, ze kter\u00e9 strany se na v\u011bc d\u00edv\u00e1me \u2013 pokud se identifikujeme s&nbsp;v\u011b\u0159itelem, jde o nesmysln\u011b a nesplniteln\u011b \u201evysok\u00e9\u201c zad\u00e1n\u00ed. Pokud se ale identifikuji s&nbsp;dlu\u017en\u00edkem, zase tak nesmysln\u00e9 mi to nep\u0159ijde, zvl\u00e1\u0161t\u011b pokud si s&nbsp;v\u011b\u0159itelem identifikuji Boha. Za sv\u016fj k\u0159es\u0165ansk\u00fd \u017eivot (\u017eivot s&nbsp;Bohem) jsem Mu jist\u011b sl\u00edbil a nesplnil, zklamal Ho nebo Mu ubl\u00ed\u017eil mnohem v\u00edce, ne\u017e sedmkr\u00e1t \u010di sedmasedmdes\u00e1tkr\u00e1t. Zrovna ned\u00e1vno jsem (po kolik\u00e1t\u00e9 u\u017e) poru\u0161il slib, \u017ee nebudu prokrastinovat u nesmysln\u00fdch vide\u00ed na internetu.<\/li>\n\n\n\n<li>\u017de to takto Je\u017e\u00ed\u0161 skute\u010dn\u011b myslel, dovysv\u011btluje hned vz\u00e1p\u011bt\u00ed:<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 \u201eProto je kr\u00e1lovstv\u00ed Nebes podobn\u00e9kr\u00e1li,&nbsp;kter\u00fd cht\u011bl&nbsp;prov\u00e9st&nbsp;vy\u00fa\u010dtov\u00e1n\u00ed&nbsp;se sv\u00fdmi otroky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u017edy po n\u011bjak\u00e9 dob\u011b je t\u0159eba d\u00e1t do po\u0159\u00e1dku \u00fa\u010dty. Na\u0161i nad\u0159\u00edzen\u00ed s&nbsp;n\u00e1mi ne\u00fa\u010dtuj\u00ed ka\u017ed\u00fd ve\u010der, ale po a\u017e po n\u011bjak\u00e9 dob\u011b autonomn\u00edho fungov\u00e1n\u00ed.<\/li>\n\n\n\n<li>S&nbsp;Bohem sice v&nbsp;ide\u00e1ln\u00edm p\u0159\u00edpad\u011b sv\u00e9 v\u011bci d\u00e1v\u00e1me do po\u0159\u00e1dku pr\u016fb\u011b\u017en\u011b \u010di alespo\u0148 v\u017edy ve\u010der, ale \u010das od \u010dasu nast\u00e1v\u00e1 \u010das pro hlub\u0161\u00ed \u010di hloubkovou kontrolu.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovo podobenstv\u00ed je obrazem takov\u00e9to Bo\u017e\u00ed kontroly \u00fa\u010dt\u016f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Kdy\u017e&nbsp;za\u010dal \u00fa\u010dtovat, p\u0159ivedli mu jednoho,&nbsp;kter\u00fd&nbsp;<em>He<\/em>&nbsp;dlu\u017eil deset tis\u00edc talent\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>talent, jednotka v\u00e1hy, v r\u016fzn\u00fdch zem\u00edch r\u016fzn\u00e1, v\u011bt\u0161inou asi 36 kg. Potom pen\u011b\u017en\u00ed jednotka v hodnot\u011b jednoho talentu st\u0159\u00edbra (=6000 drachem). Dluh m\u011bl tedy hodnotu mzdy za pr\u00e1ci v\u00edce ne\u017e 3 333 dlouh\u00fdch lidsk\u00fdch \u017eivot\u016f (t. \u010d. cca 30-60 miliard K\u010d);&nbsp;<\/em><\/li>\n\n\n\n<li>metoda v\u00fdpo\u010dtu hodnoty dluhu m\u016f\u017ee vych\u00e1zet z&nbsp;hodnoty jednodenn\u00ed pr\u00e1ce nebo z&nbsp;ceny st\u0159\u00edbra, pak vych\u00e1z\u00ed ni\u017e\u0161\u00ed. V&nbsp;ka\u017ed\u00e9m p\u0159\u00edpad\u011b ale vych\u00e1z\u00ed nesmysln\u011b, p\u0159\u00edmo astronomicky vysoko.<\/li>\n\n\n\n<li>O p\u0159esnou hodnotu samoz\u0159ejm\u011b nejde \u2013 smyslem je uk\u00e1zat dva aspekty: na nesplatitelnost dluhu vlastn\u00edmi silami a na neporovnatelnost obou dluh\u016f.<\/li>\n\n\n\n<li>To, \u017ee n\u011bkdo mohl \u201enasekat\u201c sv\u00e9mu zam\u011bstnavateli tak astronomick\u00fd dluh z\u00e1rove\u0148 m\u016f\u017ee ukazovat na jeho vysok\u00e9 postaven\u00ed, ohromn\u00e9&nbsp; kompetence&nbsp; a nulovou pr\u016fb\u011b\u017enou kontrolu \u2013 a tedy samoz\u0159ejm\u011b&nbsp; velkou d\u016fv\u011bru.<\/li>\n\n\n\n<li>Sly\u0161el jsem v&nbsp;podcastu o vysoce postaven\u00e9m zam\u011bstnanci Francouzsk\u00e9 banky.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Proto\u017ee v\u0161ak&nbsp;nem\u011bl&nbsp;\u010d\u00edm zaplatit, rozk\u00e1zal ho&nbsp;<em>of the glory<\/em>&nbsp;p\u00e1n prodat i&nbsp;<em>.<\/em>&nbsp;\u017eenou a d\u011btmi i&nbsp;<em>.<\/em>&nbsp;v\u0161\u00edm, co m\u00e1, aby&nbsp;<em>soon<\/em>&nbsp;splatil&nbsp;<em>sv\u016fj dluh<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je to logick\u00e9 \u2013 ale od kr\u00e1le jde sp\u00ed\u0161e o trest, ne\u017e o snahu \u010d\u00e1stku dostat zp\u011bt.<\/li>\n\n\n\n<li>D\u016fsledky slu\u017eebn\u00edkova jedn\u00e1n\u00ed dopadaj\u00ed na celou rodinu. Mo\u017en\u00e1 se to jev\u00ed nespravedliv\u00e9, ale je to realistick\u00e9 \u2013 jak v&nbsp;tehdej\u0161\u00ed kultu\u0159e, tak v&nbsp;symbolick\u00e9m smyslu: Selh\u00e1n\u00ed mu\u017e\u016f v\u017edy fat\u00e1ln\u011b dopadaj\u00ed na jejich rodiny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 <em>Onen<\/em>&nbsp;otrok padl&nbsp;<em>na zem<\/em>, klan\u011bl&nbsp;se mu a \u0159\u00edkal: \u201aM\u011bj se mnou&nbsp;trp\u011blivost,<sup> [<\/sup>pane,<sup>]<\/sup>&nbsp;a v\u0161echno ti vr\u00e1t\u00edm!\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ne\u0161lo o \u017e\u00e1dn\u00e9 velk\u00e9 pok\u00e1n\u00ed ani o omluvu, pouze o nerealistick\u00e9 sliby. I kdyby kr\u00e1l m\u011bl trp\u011blivost a ponechal jej v&nbsp;jeho vysok\u00e9m postaven\u00ed, (kde mohl tak astronomick\u00e9 dluhy \u201enasekat\u201c), pravd\u011bpodobnost, \u017ee by zpronev\u011b\u0159en\u00e9 miliardy vyd\u011blal zp\u011bt, byla miziv\u00e1.<\/li>\n\n\n\n<li>Otrok padl na zem a klan\u011bl se \u2013 \u0161lo z\u0159ejm\u011b sp\u00ed\u0161e o hr\u016fzu z&nbsp;kr\u00e1lova rozsudku, ne\u017e o opravdovou l\u00edtost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 I slitoval se p\u00e1n onoho otroka, propustil ho a dluh mu odpustil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u00e1n se slitoval. L\u00edtost byla jedin\u00fdm d\u016fvodem, nic jin\u00e9ho v&nbsp;tom nebylo \u2013 \u017e\u00e1dn\u00e9 poleh\u010duj\u00edc\u00ed okolnosti, \u017e\u00e1dn\u00e9 pochopen\u00ed, pro\u010d se to stalo.&nbsp; Zkr\u00e1tka l\u00edtost \u2013 p\u00e1novi mu bylo l\u00edto.<\/li>\n\n\n\n<li>Odpu\u0161t\u011bn\u00ed bylo neuv\u011b\u0159iteln\u011b velkorys\u00e9 \u2013 bylo absolutn\u00ed, bez podm\u00ednek a definitivn\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Ale&nbsp;kdy\u017e onen otrok&nbsp;vy\u0161el, nalezl jednoho ze sv\u00fdch spoluotrok\u016f,&nbsp;kter\u00fd mu byl dlu\u017een sto den\u00e1r\u016f; popadl ho a&nbsp;za\u010dal&nbsp;<em>.<\/em>&nbsp;\u0161krtit, \u0159\u00edkaje: \u201aZapla\u0165, co&nbsp;<em>mi<\/em>&nbsp;dlu\u017e\u00ed\u0161!\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Den\u00e1r, obvykl\u00e1 denn\u00ed mzda d\u011bln\u00edka &nbsp;\u2013 dluh byl tedy mzda za cca \u010dty\u0159i m\u011bs\u00edce; Jde o naprosto nev\u00fdznamn\u00fd zlomek \u010d\u00e1stky, kterou p\u016fvodn\u011b dlu\u017eil prvn\u00ed otrok: Oproti stovk\u00e1m miliard, zde \u0161lo o pouze \u201estatis\u00edcov\u00e9\u201c \u010d\u00e1stky.<\/li>\n\n\n\n<li>Pro\u010d to prvn\u00ed otrok ud\u011blal? Co si myslel? Z\u0159ejm\u011b&nbsp; uva\u017eoval takto: Kdyby takov\u00ed lumpov\u00e9 jako je tenhle m\u016fj dlu\u017en\u00edk, mi sv\u00e9 dluhy spl\u00e1celi, nemusel jsem se j\u00e1 tak zadlu\u017eit a nemusil jsem prosit&nbsp; o slitov\u00e1n\u00ed. Vinu za sv\u016fj dluh p\u0159i\u010d\u00edtal druh\u00fdm.<\/li>\n\n\n\n<li>M\u016f\u017eeme j\u00edt v&nbsp;psychologii je\u0161t\u011b o krok d\u00e1le (domn\u00edv\u00e1m se, \u017ee pom\u011brn\u011b opr\u00e1vn\u011bn\u011b) \u2013 prvn\u00ed otrok nebyl za kr\u00e1lovu milost vd\u011b\u010dn\u00fd, ve skute\u010dnosti byl vzteky bez sebe, c\u00edtil se pon\u00ed\u017een\u011b, \u017ee dopadl tak, \u017ee o milost musel v\u016fbec \u017e\u00e1dat. \u017de dopadl, jak dopadl.<\/li>\n\n\n\n<li>Jednak to ur\u010dit\u011b nebyla pravda (takov\u00fdch nespl\u00e1cej\u00edc\u00edch pod-dlu\u017en\u00edk\u016f by musel m\u00edt miliony), hlavn\u011b to ale ukazuje na stav jeho srdce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Jeho spoluotrok padl&nbsp;<em>k jeho noh\u00e1m<\/em>&nbsp;a prosil ho: \u201aM\u011bj se mnou&nbsp;trp\u011blivost, a zaplat\u00edm ti.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Spolu-otrok pou\u017eil (z\u0159ejm\u011b spont\u00e1nn\u011b, jsa v&nbsp;podobn\u00e9 nouzi)&nbsp; stejn\u00e1 slova.<\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 je t\u00e9\u017e slovo spolu-otrok, kter\u00e9 zd\u016fraz\u0148uje, \u017ee oba dlu\u017en\u00edci byli sice v navz\u00e1jem v nerovn\u00e9m postaven\u00ed, ale ve stejn\u00e9m postaven\u00ed v\u016f\u010di kr\u00e1li. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 On v\u0161ak necht\u011bl, ale \u0161el a uvrhl ho do v\u011bzen\u00ed, dokud nezaplat\u00ed dluh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dluh byl men\u0161\u00ed, tak\u017ee ve h\u0159e nebyl prodej do otroctv\u00ed, ale v\u011bzen\u00ed, kdy p\u0159\u00edjmy z&nbsp;v\u011bze\u0148sk\u00e9 pr\u00e1ce jdou na umo\u0159en\u00ed dluhu. Po n\u011bkolika m\u011bs\u00edc\u00edch \u010di letech se pod-dlu\u017en\u00edk re\u00e1ln\u011b vyplatit mohl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Kdy\u017e jeho spoluotroci&nbsp;uvid\u011bli, co se p\u0159ihodilo, velmi se zarmoutili;&nbsp;\u0161li a ozn\u00e1mili sv\u00e9mu p\u00e1nu v\u0161echno, co se stalo.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kolegov\u00e9 prvn\u00edho mega-dlu\u017en\u00edka v\u0161e zachytili a \u201evzalo je to\u201c \u2013 chov\u00e1n\u00ed bylo opravdu \u201edo nebe volaj\u00edm\u201c zp\u016fsobem sprost\u00e9.<\/li>\n\n\n\n<li>Chov\u00e1n\u00ed si zaslou\u017eilo odsouzen\u00ed i nahl\u00e1\u0161en\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Tehdy si ho jeho p\u00e1n zavolal a&nbsp;\u0159ekl mu: \u201aOtroku zl\u00fd, cel\u00fd ten dluh jsem ti odpustil, proto\u017ee jsi m\u011b poprosil. 33 Nem\u011bl ses tak\u00e9 ty smilovat nad sv\u00fdm spoluotrokem, jako jsem se i j\u00e1 smiloval nad tebou?\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zka je \u0159e\u010dnick\u00e1 \u2013 samoz\u0159ejm\u011b, \u017ee m\u011bl.<\/li>\n\n\n\n<li>Ka\u017ed\u00fd, kdo p\u0159\u00edb\u011bh sly\u0161\u00ed, mus\u00ed doj\u00edt k&nbsp;tomuto n\u00e1zoru.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 A jeho p\u00e1n se rozhn\u011bval a p\u0159edal ho mu\u010ditel\u016fm,&nbsp;dokud&nbsp;<em>He<\/em>&nbsp;nezaplat\u00ed cel\u00fd dluh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Chov\u00e1n\u00ed hn\u011bvu hodn\u00e9 bylo.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b &#8211; co bylo kr\u00e1li do toho, jak se k sob\u011b chovaj\u00ed jeho poddan\u00ed? <\/li>\n\n\n\n<li>Kr\u00e1l nicm\u00e9n\u011b vztahy mezi sv\u00fdmi poddan\u00fdmi \u0159e\u0161\u00ed. <\/li>\n\n\n\n<li>Kr\u00e1l m\u011bl mo\u017enost d\u00e1t sv\u00e9mu vzteku pr\u016fchod \u2013 jeho milosrdn\u00fd odpou\u0161t\u011bj\u00edc\u00ed verdikt byl zru\u0161en.<\/li>\n\n\n\n<li>Zm\u00ednka o mu\u010ditel\u00edch je hroziv\u00e1 \u2013 \u017e\u00e1dn\u00e9 v\u011bzen\u00ed, dokonce ji\u017e ani \u017e\u00e1dn\u00e9 otroctv\u00ed (tedy p\u016fvodn\u00ed trest), ale mu\u010ditel\u00e9. Tedy n\u011bkdo, kdo se sna\u017e\u00ed z&nbsp;dlu\u017en\u00edka pen\u00edze \u201evyml\u00e1tit\u201c. Jako vymaha\u010di dluh\u016f z \u0159ad mafie. <\/li>\n\n\n\n<li>Je dlu\u017eno \u0159\u00edci, \u017ee p\u0159i dluhu mnoha miliard toho mu\u010ditel\u00e9 z&nbsp;\u010dlov\u011bka mnoho nedostanou.<\/li>\n\n\n\n<li>Zde ale, jak v\u00edme, nejde o pen\u00edze. Co tedy mu\u010ditel\u00e9 cht\u011bj\u00ed? Vyml\u00e1tit z&nbsp;n\u011bj odpu\u0161t\u011bn\u00ed? Sp\u00ed\u0161e ji\u017e v&nbsp;t\u00e9to f\u00e1zi necht\u011bj\u00ed nic &#8211; pouze jej trestaj\u00ed za tvrdost jeho srdce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Tak i m\u016fj nebesk\u00fd Otec u\u010din\u00ed v\u00e1m,&nbsp;jestli\u017ee ze srdce&nbsp;neodpust\u00edte ka\u017ed\u00fd sv\u00e9mu bratru&nbsp;<em>jeho p\u0159estoupen\u00ed<\/em>.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 hned pod\u00e1v\u00e1 vysv\u011btlen\u00ed p\u0159\u00edb\u011bhu. Je jasn\u00e9.<\/li>\n\n\n\n<li>Kr\u00e1l je B\u016fh. Dluh jsou na\u0161e viny v\u016f\u010di Bohu nebo v\u016f\u010di druh\u00fdm. Na\u0161e viny v\u016f\u010di Bohu jsou astronomicky vysok\u00e9, nesplatiteln\u00e9. B\u016fh to v\u00ed a je ochoten je odpustit.<\/li>\n\n\n\n<li>O\u010dek\u00e1v\u00e1 ale, \u017ee analogicky nalo\u017e\u00edme my s&nbsp;vinami druh\u00fdch lid\u00ed v\u016f\u010di n\u00e1m.<\/li>\n\n\n\n<li>Pokud k&nbsp;tomu nejsme ochotni, hn\u011bv\u00e1 se, sv\u00e9 odpu\u0161t\u011bn\u00ed v\u016f\u010di n\u00e1m stahuje a n\u00e1s pos\u00edl\u00e1 do pekla.<\/li>\n\n\n\n<li>Proto\u017ee neexistuje \u017e\u00e1dn\u00e1 mo\u017enost, jak se se sv\u00fdmi dluhy v\u016f\u010di Bohu z&nbsp;vlastn\u00edch sil vypo\u0159\u00e1dat,&nbsp; je Bo\u017e\u00ed odpu\u0161t\u011bn\u00ed na\u0161\u00ed jedinou nad\u011bj\u00ed. Neodpu\u0161t\u011bn\u00edm druh\u00fdm si tuto jedinou mo\u017enost uzav\u00edr\u00e1me.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sv\u00e9 n\u00e1sledovn\u00edky ne\u0161et\u0159\u00ed \u2013 mus\u00edme nejen odpustit, ale mus\u00edme odpustit ze srdce, tedy up\u0159\u00edmn\u011b.<\/li>\n\n\n\n<li>Co to znamen\u00e1? Mus\u00edme to myslet v\u00e1\u017en\u011b. Nesta\u010d\u00ed odpustit slovy, ale je nutn\u00e9 se vnit\u0159n\u011b opravdov\u011b rozhodnout: Trest za tuhle v\u011bc u\u017e nebudu vym\u00e1hat, nebudu na n\u011bm trvat. V\u011bc pova\u017euji za vy\u0159e\u0161enou, nebudu ji ji\u017e nikdy znovu vytahovat na sv\u011btlo.<\/li>\n\n\n\n<li>Odpustit nen\u00ed tot\u00e9\u017e co zapomenout (lid\u00e9 tyto dv\u011b v\u011bci \u010dasto zam\u011b\u0148uj\u00ed) &#8211;&nbsp; to \u017ee odpust\u00edm, mi nevyma\u017ee \u0161patn\u00e9 vzpom\u00ednky z&nbsp;hlavy. Jde o rozhodnut\u00ed z&nbsp;m\u00e9 strany netrvat na potrest\u00e1n\u00ed.<\/li>\n\n\n\n<li>Moje odpu\u0161t\u011bn\u00ed nevylu\u010duje, \u017ee B\u016fh za p\u0159estoupen\u00ed v\u016f\u010di mn\u011b druh\u00e9ho potrest\u00e1. J\u00e1 na tom ale u\u017e netrv\u00e1m, nen\u00ed to ji\u017e moj\u00ed v\u011bc\u00ed.<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"f9e47059-a087-46b5-b7bc-ecc2816e5635\">Zranitelnost mo\u017en\u00e1 podstatu toho &#8222;b\u00fdt mali\u010dk\u00fd&#8220; vystihuje nejl\u00e9pe.  <a href=\"#f9e47059-a087-46b5-b7bc-ecc2816e5635-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"1170d69f-1c7f-483a-bea1-82150161478e\">Kou\u0159en\u00ed nepova\u017euji za a\u017e tak velk\u00fd probl\u00e9m, uv\u00e1d\u00edm je jako p\u0159\u00edklad.  <a href=\"#1170d69f-1c7f-483a-bea1-82150161478e-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"24f25bfe-fab4-4ffb-a523-124fcce32b9b\">podle Jakuba <a href=\"#24f25bfe-fab4-4ffb-a523-124fcce32b9b-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"8d862d6b-ffae-4bad-b902-abc1bf13933e\">Srv. sc\u00e9na z filmu Fireproof, kdy hrdina z\u00e1visl\u00fd na pornografii baseballovou p\u00e1lkou rozbije sv\u016fj po\u010d\u00edta\u010d. <a href=\"#8d862d6b-ffae-4bad-b902-abc1bf13933e-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"1710f7e8-6b30-40f8-8efa-dbad6eb5dfaf\">S\u00e1m vid\u00edm prakticky jen na jedno oko <a href=\"#1710f7e8-6b30-40f8-8efa-dbad6eb5dfaf-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"6f762d9d-5d8c-447d-beec-4965353c8e40\">Rady samoz\u0159ejm\u011b nejsou vylou\u010deny &#8211; zku\u0161en\u00ed k\u0159es\u0165an\u00e9 jist\u011b maj\u00ed mlad\u0161\u00edm, co p\u0159edat. Bible \u0159e\u0161\u00ed mnoho aspekt\u016f lidsk\u00e9ho \u017eivota. Nap\u0159. zku\u0161en\u00ed man\u017eel\u00e9 maj\u00ed, co poradit nezku\u0161en\u00fdm.  <a href=\"#6f762d9d-5d8c-447d-beec-4965353c8e40-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"4df2e701-fb3f-4b28-a580-88c1e8bd943b\">To plat\u00ed, p\u0159esto\u017ee v c\u00edrkvi v\u011bt\u0161inou neb\u00fdv\u00e1 p\u0159\u00edtomnost &#8222;sudi\u010dstv\u00ed&#8220;. Lid\u00e9 pro sebe maj\u00ed navz\u00e1jem pochopen\u00ed, v\u011bd\u00ed, \u017ee ka\u017ed\u00fd m\u016f\u017ee kdykoliv selhat a \u017ee v\u0161e je Bo\u017e\u00ed milost. Je\u017e\u00ed\u0161ovo: Kdo jsi bez h\u0159\u00edchu, prvn\u00ed ho\u010f kamenem je st\u00e1le p\u0159\u00edtomno.  <a href=\"#4df2e701-fb3f-4b28-a580-88c1e8bd943b-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"0f73f0c9-e73e-4c16-814d-207879197309\">Nejde o soudn\u00ed proces v prav\u00e9m slova smyslu, ale n\u011bkter\u00e9 rysy spole\u010dn\u00e9 jsou. \u0158e\u0161\u00ed se ot\u00e1zka viny a neviny a p\u0159\u00edpadn\u00e9 sankce. <a href=\"#0f73f0c9-e73e-4c16-814d-207879197309-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"ac4bfe5a-21eb-4abc-8595-c46cdc541076\">Samoz\u0159ejm\u011b nejde o jednu konkr\u00e9tn\u00ed denominaci (nato\u017e o \u0158KC), ale o c\u00edrkev jako o m\u00edstn\u00ed spole\u010denstv\u00ed zachr\u00e1n\u011bn\u00fdch h\u0159\u00ed\u0161n\u00edk\u016f na konkr\u00e9tn\u00edm m\u00edst\u011b <a href=\"#ac4bfe5a-21eb-4abc-8595-c46cdc541076-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"c4644fc1-fd75-47e9-97b0-a0378fff26e4\">Jak zp\u00edv\u00e1 Janis Joplin: Oh Lord, won\u2019t you buy me a Mercedes Benz? <a href=\"#c4644fc1-fd75-47e9-97b0-a0378fff26e4-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 V&nbsp;tu hodinu p\u0159istoupili u\u010dedn\u00edci k Je\u017e\u00ed\u0161ovi a \u0159\u00edkali: \u201eKdo je tedy v kr\u00e1lovstv\u00ed Nebes nejv\u011bt\u0161\u00ed?\u201c 2 Je\u017e\u00ed\u0161&nbsp;p\u0159ivolal d\u00edt\u011b, postavil je doprost\u0159ed nich 3 a \u0159ekl: \u201eAmen, prav\u00edm v\u00e1m: Neobr\u00e1t\u00edte-li se a nebudete-li&nbsp;jako d\u011bti,&nbsp;jist\u011b nevejdete&nbsp;do kr\u00e1lovstv\u00ed Nebes.&nbsp; 4 Kdo se tedy&nbsp;poko\u0159\u00ed&nbsp;jako toto d\u00edt\u011b, ten bude&nbsp;nejv\u011bt\u0161\u00ed v kr\u00e1lovstv\u00ed Nebes.&nbsp; 5 A kdo p\u0159ijme jedno takov\u00e9 d\u00edt\u011b&nbsp;na&nbsp;z\u00e1klad\u011b [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Zranitelnost mo\u017en\u00e1 podstatu toho \\\"b\u00fdt mali\u010dk\u00fd\\\" vystihuje nejl\u00e9pe. \",\"id\":\"f9e47059-a087-46b5-b7bc-ecc2816e5635\"},{\"content\":\"Kou\u0159en\u00ed nepova\u017euji za a\u017e tak velk\u00fd probl\u00e9m, uv\u00e1d\u00edm je jako p\u0159\u00edklad. \",\"id\":\"1170d69f-1c7f-483a-bea1-82150161478e\"},{\"content\":\"podle Jakuba\",\"id\":\"24f25bfe-fab4-4ffb-a523-124fcce32b9b\"},{\"content\":\"Srv. sc\u00e9na z filmu Fireproof, kdy hrdina z\u00e1visl\u00fd na pornografii baseballovou p\u00e1lkou rozbije sv\u016fj po\u010d\u00edta\u010d.\",\"id\":\"8d862d6b-ffae-4bad-b902-abc1bf13933e\"},{\"content\":\"S\u00e1m vid\u00edm prakticky jen na jedno oko\",\"id\":\"1710f7e8-6b30-40f8-8efa-dbad6eb5dfaf\"},{\"content\":\"Rady samoz\u0159ejm\u011b nejsou vylou\u010deny - zku\u0161en\u00ed k\u0159es\u0165an\u00e9 jist\u011b maj\u00ed mlad\u0161\u00edm, co p\u0159edat. Bible \u0159e\u0161\u00ed mnoho aspekt\u016f lidsk\u00e9ho \u017eivota. Nap\u0159. zku\u0161en\u00ed man\u017eel\u00e9 maj\u00ed, co poradit nezku\u0161en\u00fdm. \",\"id\":\"6f762d9d-5d8c-447d-beec-4965353c8e40\"},{\"content\":\"To plat\u00ed, p\u0159esto\u017ee v c\u00edrkvi v\u011bt\u0161inou neb\u00fdv\u00e1 p\u0159\u00edtomnost \\\"sudi\u010dstv\u00ed\\\". Lid\u00e9 pro sebe maj\u00ed navz\u00e1jem pochopen\u00ed, v\u011bd\u00ed, \u017ee ka\u017ed\u00fd m\u016f\u017ee kdykoliv selhat a \u017ee v\u0161e je Bo\u017e\u00ed milost. Je\u017e\u00ed\u0161ovo: Kdo jsi bez h\u0159\u00edchu, prvn\u00ed ho\u010f kamenem je st\u00e1le p\u0159\u00edtomno. \",\"id\":\"4df2e701-fb3f-4b28-a580-88c1e8bd943b\"},{\"content\":\"Nejde o soudn\u00ed proces v prav\u00e9m slova smyslu, ale n\u011bkter\u00e9 rysy spole\u010dn\u00e9 jsou. \u0158e\u0161\u00ed se ot\u00e1zka viny a neviny a p\u0159\u00edpadn\u00e9 sankce.\",\"id\":\"0f73f0c9-e73e-4c16-814d-207879197309\"},{\"content\":\"Samoz\u0159ejm\u011b nejde o jednu konkr\u00e9tn\u00ed denominaci (nato\u017e o \u0158KC), ale o c\u00edrkev jako o m\u00edstn\u00ed spole\u010denstv\u00ed zachr\u00e1n\u011bn\u00fdch h\u0159\u00ed\u0161n\u00edk\u016f na konkr\u00e9tn\u00edm m\u00edst\u011b\",\"id\":\"ac4bfe5a-21eb-4abc-8595-c46cdc541076\"},{\"content\":\"Jak zp\u00edv\u00e1 Janis Joplin: Oh Lord, won\u2019t you buy me a Mercedes Benz?\",\"id\":\"c4644fc1-fd75-47e9-97b0-a0378fff26e4\"}]"},"categories":[43],"tags":[],"class_list":["post-4292","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4292"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4292\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}