{"id":4247,"date":"2024-01-06T16:16:00","date_gmt":"2024-01-06T15:16:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4247"},"modified":"2024-05-11T11:11:27","modified_gmt":"2024-05-11T09:11:27","slug":"zidum-kapitola-6","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zidum\/zidum-kapitola-6\/","title":{"rendered":"\u017did\u016fm &#8211; kapitola 6"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Proto opus\u0165me\u00a0<sup>(<\/sup>po\u010d\u00e1te\u010dn\u00ed\u00a0u\u010den\u00ed o Kristu<sup>)<\/sup>\u00a0a nesme se k zralosti;\u00a0nekla\u010fme znovu z\u00e1klad<em>y\u00a0<\/em>\u00a0<em>it<\/em>\u00a0pok\u00e1n\u00ed\u00a0 z\u00a0 mrtv\u00fdch  skutk\u016f\u00a0a\u00a0<em>it<\/em>\u00a0v\u00edry v\u00a0Boha,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: slovo po\u010d\u00e1tku Krista<\/em><\/li>\n\n\n\n<li><em>n.: dokonalost<\/em>.\u00a0<\/li>\n\n\n\n<li><em>\u0159.: od (n.: odvr\u00e1cen\u00ed se od \u2026)<\/em>\u00a0<\/li>\n\n\n\n<li>gr.:\u00a0<em>epi (theon)<\/em>\u00a0&#8211; na \/ k \u2026 (<em>pros ton \u2026<\/em>);\u00a0<\/li>\n\n\n\n<li>Jsou pravdy, kter\u00e9 jsou &#8222;baz\u00e1ln\u00ed&#8220; &#8211; bez t\u011bch se nen\u00ed mo\u017eno st\u00e1t k\u0159es\u0165anem. Nejde ale o celou pravdu, o celou Bo\u017e\u00ed radu. P\u0159esto\u017ee z\u00e1kladn\u00ed pravdy evangelia jsou jednoduch\u00e9 a snadno pochopiteln\u00e9, je kam postupovat d\u00e1le.<\/li>\n\n\n\n<li>K\u0159es\u0165anstv\u00ed nen\u00ed okultn\u00edm n\u00e1bo\u017eenstv\u00edm, kde &#8222;vysok\u00e9&#8220; pravdy jsou v\u011bt\u0161in\u011b skryty a dosahuje jich pouze hrstka vyvolen\u00fdch (t\u011bch nejchyt\u0159ej\u0161\u00edch \u010di nejv\u00edce se sna\u017e\u00edc\u00edch).<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b i<strong> v k\u0159es\u0165anstv\u00ed &#8222;je, kam postupovat&#8220;. Pronik\u00e1n\u00ed do hloubky Bo\u017e\u00edch pravd je vzru\u0161uj\u00edc\u00edm procesem intelektu\u00e1ln\u00edho pozn\u00e1v\u00e1n\u00ed i rozv\u00edjen\u00ed vztahu s Nejvy\u0161\u0161\u00edm.<\/strong><\/li>\n\n\n\n<li>B\u016fh sv\u00e9 pravdy odhaluje postupn\u011b. Z\u00e1kladn\u00edm zdrojem pozn\u00e1v\u00e1n\u00ed je Bible &#8211; tu ale Duch Svat\u00fd odpe\u010de\u0165uje \u010dten\u00e1\u0159\u016fm dle sv\u00e9ho uv\u00e1\u017een\u00ed a v\u011bt\u0161inou krok za krokem.<\/li>\n\n\n\n<li>Do Bible se nen\u00ed mo\u017eno &#8222;vl\u00e1mat&#8220; proti v\u016fli Svat\u00e9ho Ducha. A pouze teoretick\u00e1 znalost Bible nem\u00e1 valn\u00e9ho v\u00fdznamu.<sup data-fn=\"286a9b3c-bed0-4c77-8d36-1c2f9f8b8986\" class=\"fn\"><a href=\"#286a9b3c-bed0-4c77-8d36-1c2f9f8b8986\" id=\"286a9b3c-bed0-4c77-8d36-1c2f9f8b8986-link\">1<\/a><\/sup><\/li>\n\n\n\n<li>Bez toho, \u017ee bych sv\u00e9 porozum\u011bn\u00ed Bibli pova\u017eoval za p\u0159\u00edli\u0161 pokro\u010dil\u00e9, n\u011bkter\u00e9 v\u011bci po t\u0159iceti a\u017e \u010dty\u0159iceti letech sv\u00e9ho k\u0159es\u0165anstv\u00ed ji\u017e v\u00edm. A v\u017edycky znovu a znovu jsem p\u0159ekvapen, kdy\u017e mi B\u016fh zjev\u00ed n\u011bco nov\u00e9ho, p\u0159ekvapiv\u00e9ho a p\u0159itom jasn\u00e9ho. Jak je mo\u017en\u00e9, \u017ee jsem to doposud nevid\u011bl? <strong>To, \u017ee st\u00e1le je, kam &#8222;stoupat&#8220;, je vzru\u0161uj\u00edc\u00ed. <\/strong><\/li>\n\n\n\n<li><strong>\u010casto jsou nov\u011b zjeven\u00e9 pravdy intelektu\u00e1ln\u011b vzru\u0161uj\u00edc\u00ed, ale v\u011bt\u0161inou tak\u00e9 praktick\u00e9 a vy\u017eaduj\u00ed aplikaci do \u017eivota. <\/strong>(Bez aplikace B\u016fh nedovol\u00ed \u010dlov\u011bku se posunout d\u00e1le).<\/li>\n\n\n\n<li>Z\u00e1klady jsou d\u016fle\u017eit\u00e9 pro nov\u011b narozen\u00e9, ale &#8222;om\u00edlat&#8220; z\u00e1kladn\u00ed pravdy dosp\u011blej\u0161\u00edm st\u00e1le dokola, nen\u00ed spr\u00e1vn\u00e9; je t\u0159eba se posouvat d\u00e1le.<\/li>\n\n\n\n<li>Proto ve sboru organizujeme st\u00e1le dokola &#8222;Z\u00e1klady&#8220; pro nov\u011b p\u0159\u00edchoz\u00ed a &#8222;Biblick\u00e9 hodiny&#8220; pro pookro\u010dilej\u0161\u00ed.<\/li>\n\n\n\n<li>Ro\u010dn\u00edmu a dvoulet\u00e9mu d\u00edt\u011bti tak\u00e9 sd\u011blujeme jin\u00e9 pravdy ne\u017e p\u011bti, deseti a patn\u00e1ctilet\u00e9mu. P\u0159ipom\u00ednat teenagerovi, \u017ee si m\u00e1 p\u0159ed j\u00eddlem um\u00fdt ruce, je trapn\u00e9. U p\u011btilet\u00e9ho je to norm\u00e1ln\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 <em>it<\/em>\u00a0u\u010den\u00ed\u00a0<em>the<\/em>\u00a0k\u0159tech,\u00a0<em>the<\/em>\u00a0vzkl\u00e1d\u00e1n\u00ed rukou,\u00a0<em>the<\/em>\u00a0vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch\u00a0a\u00a0<em>the<\/em>\u00a0v\u011b\u010dn\u00e9m soudu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak\u00e1 u\u010den\u00ed tedy autor pova\u017euje za z\u00e1kladn\u00ed?:\n<ul class=\"wp-block-list\">\n<li>the <strong>pok\u00e1n\u00ed\u00a0 z\u00a0 mrtv\u00fdch  skutk\u016f\u00a0<\/strong><\/li>\n\n\n\n<li>the <strong>v\u00ed\u0159e v\u00a0Boha<\/strong><\/li>\n\n\n\n<li><strong>\u00a0o u\u010den\u00ed\u00a0<em>the<\/em>\u00a0k\u0159tech<\/strong><\/li>\n\n\n\n<li><strong><em>the<\/em>\u00a0vzkl\u00e1d\u00e1n\u00ed rukou<\/strong><\/li>\n\n\n\n<li><strong><em>the<\/em>\u00a0vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch\u00a0<\/strong><\/li>\n\n\n\n<li><strong><em>the<\/em>\u00a0v\u011b\u010dn\u00e9m soudu.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je jich \u0161est. Projd\u011bme si je postupn\u011b. \u017de ke sp\u00e1se je nutn\u00e1 <strong>faith <\/strong>. <strong>Repentance<\/strong>, je vcelku jasn\u00e9. \u017de se v\u0161e zpe\u010de\u0165uje <strong>k\u0159tem<\/strong>, rovn\u011b\u017e.<\/li>\n\n\n\n<li>K\u0159ty jsou v plur\u00e1lu &#8211; zn\u00e1me k\u0159est Jan\u016fv, &#8222;b\u011b\u017en\u00fd k\u0159es\u0165ansk\u00fd&#8220; k\u0159est a k\u0159est v Duch svat\u00e9m. Ka\u017ed\u00fd m\u00e1 sv\u00e9.<\/li>\n\n\n\n<li><strong>Vzkl\u00e1d\u00e1n\u00ed rukou<\/strong><sup data-fn=\"2fce2abc-ab01-4c74-b3ee-34beacc46598\" class=\"fn\"><a href=\"#2fce2abc-ab01-4c74-b3ee-34beacc46598\" id=\"2fce2abc-ab01-4c74-b3ee-34beacc46598-link\">2<\/a><\/sup><strong> <\/strong>ji\u017e tak element\u00e1rn\u00ed nen\u00ed. Bez t\u00e9to pas\u00e1\u017ee by z\u0159ejm\u011b m\u00e1lokoho napadlo, \u017ee jde o k\u0159es\u0165ansk\u00fd &#8222;baz\u00e1l&#8220;. V\u00edce v odd\u00edle Vzkl\u00e1d\u00e1n\u00ed rukou v sekci Biblick\u00e9 studie.<\/li>\n\n\n\n<li>Za z\u00e1kladn\u00ed autor pova\u017euje i u\u010den\u00ed o tom, \u017ee ka\u017ed\u00fd \u010dlov\u011bk bude vzk\u0159\u00ed\u0161en Bohem souzen.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A to\u00a0u\u010din\u00edme,\u00a0jestli\u017ee\u00a0<em>speech,<\/em>\u00a0B\u016fh dovol\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: u\u010di\u0148me<\/em>;<\/li>\n\n\n\n<li>Tedy <strong>poneseme se ke zralosti<\/strong>, nebudeme z\u016fst\u00e1vat u z\u00e1kladn\u00edch \u0161esti u\u010den\u00ed.<\/li>\n\n\n\n<li>Nic p\u0159itom nen\u00ed samoz\u0159ejmost\u00ed &#8211; ani to, \u017ee n\u00e1m Nejvy\u0161\u0161\u00ed dovol\u00ed postupovat v pozn\u00e1n\u00ed d\u00e1le. Dostat se v pozn\u00e1n\u00ed &#8222;nad svou \u00farove\u0148&#8220; m\u016f\u017ee b\u00fdt problematick\u00e9.<\/li>\n\n\n\n<li>D\u00e1le autor z\u0159ejm\u011b hovo\u0159\u00ed pr\u00e1v\u011b o lidech, kte\u0159\u00ed s Bohem nemaj\u00ed osobn\u00ed vztah (nebo ho ztratili) a do k\u0159es\u0165ansk\u00e9ho u\u010den\u00ed se sna\u017e\u00ed pouze teoreticky pronikat?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Nebo\u0165 ty, kte\u0159\u00ed byli jednou osv\u00edceni,\u00a0okusili nebesk\u00e9ho daru\u00a0a stali se \u00fa\u010dastn\u00edky Ducha Svat\u00e9ho,<\/strong> <strong>5 okusili dobr\u00e9ho Bo\u017e\u00edho\u00a0slova i moci\u00a0budouc\u00edho v\u011bku,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sil \/ mocn\u00fdch\u00a0v\u011bc\u00ed\u00a0(\u0159. pl.)<\/em>;<\/li>\n\n\n\n<li>O kom mluv\u00edme? O k\u0159es\u0165anech, opravdov\u011b obr\u00e1cen\u00fdch v\u011b\u0159\u00edc\u00edch. O t\u011bch kdo,\n<ul class=\"wp-block-list\">\n<li>pochopili<\/li>\n\n\n\n<li>setkali se s Bohem<\/li>\n\n\n\n<li>byli pok\u0159t\u011bni Duchem<\/li>\n\n\n\n<li>pochopili mnoho z Bo\u017e\u00edho slova<\/li>\n\n\n\n<li>za\u017eili s Bohem leccos nadp\u0159irozen\u00e9ho<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 a odpadli,\u00a0<em>\"I have<\/em>\u00a0nemo\u017en\u00e9 znovu obnovovat ku pok\u00e1n\u00ed, nebo\u0165 si\u00a0op\u011bt\u00a0k\u0159i\u017euj\u00ed Syna\u00a0Bo\u017e\u00edho a\u00a0vystavuj\u00ed\u00a0 <em>.<\/em>\u00a0 ve\u0159ejn\u00e9mu\u00a0posm\u011bchu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Odpadnut\u00ed je mo\u017en\u00e9. N\u00e1vrat v pok\u00e1n\u00ed je mo\u017en\u00fd.<\/li>\n\n\n\n<li>Ale existuj\u00ed situace, kdy \u010dlov\u011bk ji\u017e Boha poznal natolik dob\u0159e, \u017ee odpadnout od N\u011bho je mo\u017en\u00e9 pouze na z\u00e1klad\u011b &#8222;zral\u00e9&#8220; \u00favahy a rozhodnut\u00ed.<\/li>\n\n\n\n<li>V takov\u00e9m p\u0159\u00edpad\u011b ji\u017e n\u00e1vrat mo\u017en\u00fd nen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Jak jsme ji\u017e mnohokr\u00e1t psali, jsme d\u011bti z kan\u00e1l\u016f adoptovan\u00e9 do dobr\u00e9 rodiny. D\u00edt\u011b v rodin\u011b m\u016f\u017ee zkou\u0161et hranice, b\u00fdt problematick\u00e9 a zlobiv\u00e9. Otec je vychov\u00e1v\u00e1, n\u011bkdy trest\u00e1, ale nevyd\u011bd\u00ed je, nez\u0159ekne se ho. <br>Pokud ale d\u00edt\u011b dosp\u011bje, otce a rodinu ji\u017e dob\u0159e zn\u00e1 a p\u0159esto po zral\u00e9 \u00favaze o zru\u0161en\u00ed adopce po\u017e\u00e1d\u00e1, otec to respektuje a adop\u010dn\u00ed listinu roztrh\u00e1.  <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 V\u017edy\u0165 zem, kter\u00e1 pije d\u00e9\u0161\u0165, jen\u017e na ni \u010dasto p\u0159ich\u00e1z\u00ed, a plod\u00ed u\u017eite\u010dnou bylinu t\u011bm, pro n\u011b\u017e je tak\u00e9 obd\u011bl\u00e1v\u00e1na,\u00a0dost\u00e1v\u00e1 od\u00a0Boha po\u017eehn\u00e1n\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ur\u010dit\u00e1 m\u00edra kladn\u00e9 odezvy a pod\u00edlen\u00ed se na chodu rodiny je o\u010dek\u00e1v\u00e1na. \u00dapln\u00e1 pasivita a ignorance nejsou dlouhodob\u011b akceptov\u00e1ny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Kdy\u017e v\u0161ak\u00a0nese trn\u00ed a bodl\u00e1ky,\u00a0<em>\"I have<\/em>\u00a0neu\u017eite\u010dn\u00e1\u00a0a bl\u00edzk\u00e1 proklet\u00ed; jej\u00edm koncem\u00a0<em>\"I have<\/em>\u00a0sp\u00e1len\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: neosv\u011bd\u010den\u00e1\u00a0<\/em><\/li>\n\n\n\n<li>Pokud se \u010dlov\u011bk pod\u00edlu na Bo\u017e\u00edm d\u00edle urputn\u011b br\u00e1n\u00ed, p\u0159\u00edpadn\u011b d\u011bl\u00e1 jen probl\u00e9my a zmatky, m\u00e1 opravdov\u00fd probl\u00e9m.<\/li>\n\n\n\n<li>B\u016fh m\u016f\u017ee nenesen\u00ed \u00farody vyhodnotit jako natolik z\u00e1va\u017en\u00e9, \u017ee takov\u00e9ho \u010dlov\u011bka definitivn\u011b odvrhne a odm\u00edtne.<\/li>\n\n\n\n<li>Syn, kter\u00fd ani dvacet let po odchodu z kan\u00e1l\u016f doma nechce hnout prstem, pouze krade a p\u0159in\u00e1\u0161\u00ed rozvrat, m\u016f\u017ee b\u00fdt z rodiny definitivn\u011b vyk\u00e1z\u00e1n.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Co\u00a0se v\u0161ak\u00a0t\u00fdk\u00e1 v\u00e1s, milovan\u00ed, jsme p\u0159esv\u011bd\u010deni o lep\u0161\u00edch\u00a0<em>v\u011bcech<\/em>,\u00a0<em>o tom,<\/em>\u00a0co\u00a0n\u00e1le\u017e\u00ed k z\u00e1chran\u011b, p\u0159esto\u017ee tak mluv\u00edme.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To ale nemluv\u00edm o v\u00e1s, moji milovan\u00ed. S v\u00e1mi je tomu jinak, vy jste na dobr\u00e9 cest\u011b. Vy se ovoce n\u00e9st sna\u017e\u00edte.<\/li>\n\n\n\n<li>Mluv\u00edm tvrd\u011b, proto\u017ee je to nutn\u00e9. Ned\u011bste se ale, \u017ee t\u00edm mysl\u00edm v\u00e1s.<\/li>\n\n\n\n<li><strong>Kdo s b\u00e1zn\u00ed \u010dte tento text, nen\u00ed t\u00edm, komu by hrozilo &#8222;sp\u00e1len\u00ed&#8220;. Stejn\u011b jako ten, kdo se d\u011bs\u00ed, aby se nerouhal Svat\u00e9mu Duchu, nen\u00ed t\u00edm, kdo by se mu rouhal. Stejn\u011b jako u\u010dedn\u00edci, kte\u0159\u00ed se ptali Je\u017e\u00ed\u0161e: Jsem j\u00e1, kdo t\u011b zrad\u00ed?, nebyli t\u011bmi, kdo ho zradit m\u011bli.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Nebo\u0165\u00a0B\u016fh ne<em>n\u00ed<\/em>\u00a0nespravedliv\u00fd, tak\u017ee\u00a0by\u00a0zapomn\u011bl na va\u0161i pr\u00e1ci a l\u00e1sku,\u00a0kterou jste projevili jeho\u00a0 jm\u00e9nu,\u00a0kdy\u017e\u00a0jste\u00a0poslou\u017eili\u2014 a\u00a0<em>je\u0161t\u011b<\/em>\u00a0slou\u017e\u00edte \u2014 svat\u00fdm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh nen\u00ed nespravedliv\u00fd. On nezapom\u00edn\u00e1. Nep\u0159ehl\u00ed\u017e\u00ed na\u0161i pr\u00e1ci, ani \u00fasil\u00ed, ani snahu. Ani motivy. \u017d\u00e1dn\u00e1 sklenice vody podan\u00e1 trp\u00edc\u00edmu nikdy &#8222;nezapadne&#8220;<sup data-fn=\"483e330d-0fd7-4958-bb46-d8bb6034e892\" class=\"fn\"><a href=\"#483e330d-0fd7-4958-bb46-d8bb6034e892\" id=\"483e330d-0fd7-4958-bb46-d8bb6034e892-link\">3<\/a><\/sup>.<\/li>\n\n\n\n<li>Pom\u00e1hat k\u0159es\u0165an\u016fm, pracovat pro Bo\u017e\u00ed kr\u00e1lovstv\u00ed znamen\u00e1 projevovat l\u00e1sku Bo\u017e\u00edmu jm\u00e9nu.<\/li>\n\n\n\n<li>Adres\u00e1ti listu byli aktivn\u00ed ve slu\u017eb\u011b a v pomoci druh\u00fdm. Toto konstatov\u00e1n\u00ed ale plat\u00ed pro k\u0159es\u0165any v\u0161ech dob a zem\u00ed: <strong>Lze projevovat l\u00e1sku Bohu t\u00edm, \u017ee slou\u017e\u00edme druh\u00fdm.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Tou\u017e\u00edme v\u0161ak,\u00a0aby ka\u017ed\u00fd z v\u00e1s\u00a0projevoval stejnou horlivost\u00a0k\u00a0<em>nabyt\u00ed<\/em>\u00a0pln\u00e9\u00a0jistoty\u00a0nad\u011bje,\u00a0<sup>(<\/sup><em>kter\u00e1 vytrv\u00e1<\/em>\u00a0 a\u017e do konce<sup>)<\/sup>,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:\u00a0kter\u00e1 sm\u011b\u0159uje\u00a0a\u017e k c\u00edli;<\/em><\/li>\n\n\n\n<li>Na jedn\u00e9 stran\u011b tedy autor uklid\u0148uje adres\u00e1ty, \u017ee je rozhodn\u011b nepova\u017euje za ty, kdo svou ne\u010dinnost\u00ed a pasivitou byli vy\u0165ati z Bo\u017e\u00edho lidu. \u017de on (a samoz\u0159ejm\u011b B\u016fh) v\u00ed o jejich slu\u017eb\u011b a \u00fasil\u00ed.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b si je v\u011bdom, \u017ee u n\u011bkter\u00fdch z nich m\u00e1 horlivost ve slu\u017eb\u011b je\u0161t\u011b rezervy.<\/li>\n\n\n\n<li><strong>Horlivost pln\u00e9 jistoty nad\u011bje<\/strong> je ne zcela jasn\u00fd obrat. B\u00fdt si pln\u011b jist\u00fd nad\u011bj\u00ed znamen\u00e1 b\u00fdt si stoprocentn\u011b jist\u00fd, \u017ee v\u011bci dob\u0159e dopadnou. M\u00edt tuto stoprocentn\u00ed jistotu nen\u00ed automatick\u00e9 ani snadn\u00e9. O jej\u00ed dosa\u017een\u00ed je t\u0159eba horliv\u011b <strong>usilovat a pak si ji pevn\u011b dr\u017eet<\/strong> a\u017e do setk\u00e1n\u00ed s Kristem.<\/li>\n\n\n\n<li>Jak se horliv\u011b usiluje o nad\u011bji? Z kontextu se zd\u00e1, \u017ee z\u0159ejm\u011b usilovnou slu\u017ebou Bohu, pota\u017emo lidem. Kdy\u017e d\u00e1v\u00e1m v\u0161echny sv\u00e9 s\u00edly do slu\u017eby, d\u011bl\u00e1m to d\u016fvodu, \u017ee v\u011b\u0159\u00edm, \u017ee jsem p\u0159esv\u011bd\u010den:\n<ul class=\"wp-block-list\">\n<li>\u017ee m\u00e1 smysl,<\/li>\n\n\n\n<li>\u017ee m\u011b B\u016fh p\u0159ijal<\/li>\n\n\n\n<li>a \u017ee s m\u00fdm \u017eivotem nakonec v\u0161e dob\u0159e dopadne.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>M\u00e1 slu\u017eba z nad\u011bje pramen\u00ed a m\u00e1 slu\u017eba naopak mou nad\u011bji zesiluje.<\/strong> Vztah je obousm\u011brn\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 abyste nezleniv\u011bli,\u00a0ale napodobili\u00a0ty, kte\u0159\u00ed\u00a0jsou skrze v\u00edru a trp\u011blivost<sup> <\/sup>d\u011bdici\u00a0zasl\u00edben\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: (se stali) napodobiteli \u2026 <\/em><\/li>\n\n\n\n<li><em>n.: vytrvalost;\u00a0<\/em><\/li>\n\n\n\n<li>Vid\u00edme, \u017ee autorovi opravdu jde o horlivost ve slu\u017eb\u011b, nebo\u0165 jako opak uv\u00e1d\u00ed <strong>lenost<\/strong>.<\/li>\n\n\n\n<li>Zd\u00e1 se, \u017ee k\u0159es\u0165an\u00e9 zcela re\u00e1ln\u011b mohou <strong>zleniv\u011bt &#8211; t<\/strong>edy p\u0159estat se sna\u017eit, zpasivn\u011bt, p\u0159estat vyv\u00edjet \u00fasil\u00ed.<\/li>\n\n\n\n<li>V c\u00edrkvi se autor setkal s lidmi, jejich\u017e prvotn\u00ed nad\u0161en\u00ed pro slu\u017ebu Bohu vyvanulo: V\u011bci v\u00edry jim za\u010daly b\u00fdt lhostejn\u00e9, p\u0159estali b\u00fdt aktivn\u00ed ve slu\u017eb\u011b ve sboru.<\/li>\n\n\n\n<li>Za p\u0159\u00edklad k n\u00e1sledov\u00e1n\u00ed d\u00e1v\u00e1 ty, kter\u00fd se toto zleniv\u011bn\u00ed nestalo. Jak toho dos\u00e1hli?<strong> Skrze v\u00edru a trp\u011blivost<\/strong>.<\/li>\n\n\n\n<li>Za prv\u00e9 tedy <strong>neztratili sv\u00e9 pevn\u00e9 p\u0159esv\u011bd\u010den\u00ed o realit\u011b duchovn\u00edch v\u011bc\u00ed<\/strong><sup data-fn=\"a7ccc0e8-5939-475f-b14f-7cf212448fd3\" class=\"fn\"><a href=\"#a7ccc0e8-5939-475f-b14f-7cf212448fd3\" id=\"a7ccc0e8-5939-475f-b14f-7cf212448fd3-link\">4<\/a><\/sup>. B\u016fh a &#8222;ty v\u011bci kolem N\u011bho&#8220; jsou neviditeln\u00e9. Pokud si p\u0159estaneme b\u00fdt jisti Jeho existenc\u00ed, pokud ztrat\u00edme Jeho existenci ze z\u0159etele, p\u0159estane n\u00e1m d\u00e1vat smysl Bohu horliv\u011b slou\u017eit.<\/li>\n\n\n\n<li>Za druh\u00e9 tohle v\u0161e je t\u0159eba d\u011blat dlouhodob\u011b. Vydr\u017eet v tom a\u017e do konce, bez ohledu na obt\u00ed\u017en\u00e9 okolnosti \u010di vlekouc\u00ed se \u010das.<\/li>\n\n\n\n<li><strong>Trp\u011blivost<\/strong>, podobn\u011b jako <strong>vytrvalost <\/strong>jsou zvl\u00e1\u0161tn\u00edmi fenom\u00e9ny hodn\u00fdmi podrobn\u011bj\u0161\u00edho rozboru &#8211; viz zvl\u00e1\u0161tn\u00ed kapitola v sekci Biblick\u00e9 studie<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Kdy\u017e\u00a0B\u016fh\u00a0dal\u00a0zasl\u00edben\u00ed Abrahamovi a nem\u011bl\u00a0<em>nikoho<\/em>\u00a0vy\u0161\u0161\u00edho, p\u0159i kom\u00a0by\u00a0u\u010dinil\u00a0p\u0159\u00edsahu,\u00a0\u201ap\u0159\u00edsahal p\u0159i sob\u011b sam\u00e9m\u2018.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin cht\u011bl, aby Jeho p\u0159\u00edsaha byla co nejslavnostn\u011bj\u0161\u00ed, co nejl\u00e9pe zaji\u0161t\u011bn\u00e1. Nem\u011bl, kam se obr\u00e1tit, kam s\u00e1hnout, proto\u017ee neexistuji nic nad N\u00edm.<\/li>\n\n\n\n<li>P\u0159\u00edsahal proto p\u0159i tom nejvy\u0161\u0161\u00edm, co k dispozici je, tedy p\u0159i sob\u011b sam\u00e9m.<\/li>\n\n\n\n<li>Odehr\u00e1lo se to p\u0159i Abrahamov\u011b ob\u011btov\u00e1n\u00ed Iz\u00e1ka &#8211; tehdy B\u016fh pronesl tato slova: (Gn\u00a022:16-17) a \u0159ekl: P\u0159i sob\u011b\u00a0jsem p\u0159\u00edsahal,<em> \"I have<\/em><sup>(<\/sup>Hospodin\u016fv v\u00fdrok:<sup>)<\/sup>\u00a0Proto\u017ee jsi u\u010dinil tuto v\u011bc a neodep\u0159el jsi\u00a0<em>mi<\/em>\u00a0sv\u00e9ho jedin\u00e9ho syna, proto t\u011b jist\u011b po\u017eehn\u00e1m\u00a0a tv\u00e9 s\u00edm\u011b velice rozmno\u017e\u00edm\u00a0jako nebesk\u00e9 hv\u011bzdy\u00a0a jako p\u00edsek\u00a0na mo\u0159sk\u00e9m b\u0159ehu. Tv\u00e9 s\u00edm\u011b zd\u011bd\u00ed br\u00e1nu\u00a0sv\u00fdch nep\u0159\u00e1tel.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 \u0158ekl: \u201aJist\u011b t\u011b\u00a0<sup>(<\/sup>zahrnu po\u017eehn\u00e1n\u00edm<sup>)<\/sup>\u00a0.\u00a0<sup>(<\/sup>velmi t\u011b\u00a0rozmno\u017e\u00edm<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: \u017eehnaje po\u017eehn\u00e1m;\u00a0\u0159.: rozmno\u017euje t\u011b rozmno\u017e\u00edm<\/em><\/li>\n\n\n\n<li>Ano, autor smysl Bo\u017e\u00ed p\u0159\u00edsahy vystihuje (i kdy\u017e necituje) p\u0159esn\u011b &#8211; B\u016fh slibuje po\u017eehn\u00e1n\u00ed a rozmno\u017een\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 A tak\u00a0trp\u011bliv\u011b\u00a0vy\u010dkal\u00a0a dos\u00e1hl toho zasl\u00edben\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Abraham Bo\u017e\u00ed p\u0159\u00edsahu vzal v\u00e1\u017en\u011b a nep\u0159estal se j\u00ed dr\u017eet, ani kdy\u017e se jej\u00ed napln\u011bn\u00ed &#8222;t\u00e1hlo&#8220;.<\/li>\n\n\n\n<li>A nakonec se do\u010dkal.<\/li>\n\n\n\n<li><strong>Jak jsme se zmi\u0148ovali o trp\u011blivosti, tak toto je jej\u00edch nejz\u00e1\u0159n\u011bj\u0161\u00edch p\u0159\u00edklad\u016f. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Nebo\u0165 lid\u00e9 p\u0159\u00edsahaj\u00ed p\u0159i v\u011bt\u0161\u00edm,\u00a0<em>ne\u017e jsou sami<\/em>; a p\u0159\u00edsaha\u00a0<em>\"I have<\/em>\u00a0z\u00e1rukou,\u00a0kter\u00e1 ukon\u010duje ka\u017ed\u00fd jejich spor.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: potvrzen\u00edm, kter\u00e9<\/em>;<\/li>\n\n\n\n<li>I v lidsk\u00fdch diskuz\u00edch a sporech je p\u0159\u00edsaha n\u00e1strojem, kter\u00fd \u010dasto dok\u00e1\u017ee situaci vy\u0159e\u0161it. Jde o prohl\u00e1\u0161en\u00ed natolik siln\u00e9 a nadp\u0159irozen\u011b garantovan\u00e9, \u017ee je v\u011bt\u0161inou br\u00e1no v\u00e1\u017en\u011b ob\u011bma stranami.<\/li>\n\n\n\n<li>P\u0159\u00edsah\u00e1m na sv\u016fj \u017eivot, \u017ee jsem to nemyslel zle a necht\u011bl jsem ti ubl\u00ed\u017eit &#8211; Dob\u0159e, pokud se neboj\u00ed\u0161 ani takto v\u00e1\u017en\u00e9 p\u0159\u00edsahy, beru tv\u00e1 slova v\u00e1\u017en\u011b, p\u0159est\u00e1v\u00e1m t\u011b obvi\u0148ovat a kon\u010d\u00edm spor.<\/li>\n\n\n\n<li>Pro zaj\u00edmavost: Absurdn\u00ed, ale ilustrativn\u00ed je p\u0159edstava, \u017ee by se p\u0159\u00edsahalo p\u0159i n\u011b\u010dem nev\u00fdznamn\u00e9m nebo bezcenn\u00e9m: A\u0165 p\u0159ijdu o dvacet korun, jestli nespln\u00edm sv\u016fj slib. P\u0159\u00edsah\u00e1m na \u017eivot na\u0161eho k\u0159e\u010dka. Takov\u00e1to p\u0159\u00edsaha by samoz\u0159ejm\u011b ni\u010demu nepomohla &#8211; naopak by ukazovala, \u017ee sv\u00e1 slova nemysl\u00edme v\u00e1\u017en\u011b.<\/li>\n\n\n\n<li>I lid\u00e9 bez v\u00edry z Boha se naopak &#8222;zaleknou&#8220; p\u0159i slovech: P\u0159\u00edsah\u00e1m na \u017eivot sv\u00fdch d\u011bt\u00ed. A\u0165 zem\u0159u, jestli sv\u016fj slib nespln\u00edm, apod. <strong>I nev\u011b\u0159\u00edc\u00ed budou m\u00edt obavy, \u017ee existuje n\u011bjak\u00fd vy\u0161\u0161\u00ed s\u00edla, kter\u00e1 by mohla napln\u011bn\u00ed t\u011bchto slov &#8222;vymoci&#8220;.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Kdy\u017e tedy\u00a0B\u016fh\u00a0cht\u011bl\u00a0<em>je\u0161t\u011b<\/em>\u00a0hojn\u011bji uk\u00e1zat d\u011bdic\u016fm\u00a0zasl\u00edben\u00ed nepohnutelnost\u00a0sv\u00e9ho \u00famyslu, zaru\u010dil \u00a0<em>opened<\/em> p\u0159\u00edsahou,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nezm\u011bnitelnost;<\/em><\/li>\n\n\n\n<li>B\u016fh je opravdu ten posledn\u00ed, kdo m\u00e1 p\u0159\u00edsahy zapot\u0159eb\u00ed. On samoz\u0159ejm\u011b v\u0161e, co \u0159ekne mysl\u00ed v\u00e1\u017en\u011b. Pokud se v tomto p\u0159\u00edpad\u011b rozhodl Abrahamovi p\u0159\u00edsahat, bylo to kv\u016fli n\u011bmu a kv\u016fli n\u00e1m jeho d\u011bdic\u016fm: <strong>Abychom si Bo\u017e\u00edm slibem mohli b\u00fdt naprosto a neochv\u011bjn\u011b jisti. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">B\u016fh v\u00ed, \u017ee lidsk\u00e9 \u017eivoty jsou dlouh\u00e9, t\u011b\u017ek\u00e1  obdob\u00ed k nep\u0159e\u010dk\u00e1n\u00ed a pochybnosti siln\u00e9. Proto n\u00e1m d\u00e1v\u00e1 tyto miln\u00edky, takov\u00e1to jasn\u00e1 a siln\u00e1 slova p\u0159\u00edsahy, abychom se o n\u011b v t\u011b\u017ek\u00fdch dob\u00e1ch a v pochybnostech mohli op\u0159\u00edt a \u010derpat z nich s\u00edlu a nad\u011bji. <\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 abychom skrze dv\u011b nepohnuteln\u00e9 skute\u010dnosti, v nich\u017e ne<em>n\u00ed<\/em>\u00a0mo\u017en\u00e9,\u00a0aby\u00a0B\u016fh\u00a0lhal,\u00a0m\u011bli mocn\u00e9 povzbuzen\u00ed my, kte\u0159\u00ed jsme se utekli\u00a0k\u00a0pevn\u00e9mu\u00a0uchopen\u00ed p\u0159edkl\u00e1dan\u00e9 nad\u011bje.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Touto nepohnutelnou skute\u010dnost\u00ed je Bo\u017e\u00ed p\u0159\u00edsaha &#8211; proto si ji p\u0159ipom\u00edn\u00e1me.<\/li>\n\n\n\n<li>Pokud B\u016fh n\u011bco \u0159ekne, je to v\u017edy pravda. On nikdy nel\u017ee. <\/li>\n\n\n\n<li>Autor ale mluv\u00ed o <strong>dvou <\/strong>skute\u010dnostech &#8211; co je tou druhou? Z\u0159ejm\u011b po\u017eehn\u00e1n\u00ed, sliby sam\u00e9. Ty jsou prvn\u00ed nepohnutelnou skute\u010dnost\u00ed; to, \u017ee je B\u016fh potvrdil p\u0159\u00edsahou, tou druhou.<\/li>\n\n\n\n<li>To, \u017ee tyto v\u011bci jsou tak jist\u00e9 a je\u0161t\u011b Bohem odp\u0159\u00eds\u00e1hl\u00e9 je velmi povzbuzuj\u00edc\u00ed &#8211; na tom se d\u00e1 stav\u011bt <\/li>\n\n\n\n<li>Na tom je mo\u017eno postavit vlastn\u00ed budoucnost &#8211; m\u00edt nad\u011bji, tedy b\u00fdt si jist\u00fd svou budoucnost\u00ed (\u017ee to s n\u00e1mi dob\u0159e dopadne).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 M\u00e1me ji jako kotvu\u00a0du\u0161e, bezpe\u010dnou a pevnou,\u00a0kter\u00e1\u00a0vch\u00e1z\u00ed\u00a0<em>a\u017e<\/em>\u00a0do vnit\u0159ku za oponu, kam kv\u016fli n\u00e1m ve\u0161el\u00a0<em>n\u00e1\u0161<\/em>\u00a0p\u0159edch\u016fdce Je\u017e\u00ed\u0161,\u00a0kter\u00fd\u00a0se\u00a0<sup>(<\/sup>na v\u011b\u010dnost<sup>)<\/sup> stal velekn\u011bzem\u00a0podle \u0159\u00e1du Melchisedechova.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nad\u011bje je kotvou du\u0161e.<\/li>\n\n\n\n<li>Tato kotva  je hozena za oponu.<\/li>\n\n\n\n<li>Pevn\u011b tam dr\u017e\u00ed. <\/li>\n\n\n\n<li>Tou skute\u010dnost\u00ed za oponou je budoucnost. Oponou je \u010das.<\/li>\n\n\n\n<li>Logika v\u011bci je n\u00e1sleduj\u00edc\u00ed: B\u016fh n\u011bco \u0159ekne a je\u0161t\u011b to potvrd\u00ed p\u0159\u00edsahou &#8230; v tomto p\u0159\u00edpad\u011b \u0159ekl, \u017ee to s jeho lidem dob\u0159e dopade &#8230;  m\u016f\u017eeme si t\u00edm b\u00fdt zcela jisti &#8230; m\u00e1me pevnou nad\u011bji o sv\u00e9 budoucnosti.<\/li>\n\n\n\n<li>Tuto nad\u011bji si udr\u017eel v prvn\u00ed \u0159ad\u011b n\u00e1\u0161 velekn\u011bz Je\u017e\u00ed\u0161. My Jej v tom m\u016f\u017eeme n\u00e1sledovat. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nejen m\u011bl nad\u011bji, ale on tu budoucnost pro\u017eil. Budoucnost, ve kterou On m\u011bl nad\u011bji, se realizovala. <\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Velekn\u011bz\u00a0podle \u0159\u00e1du Melchisedechova<\/strong> &#8211; jde o to, \u017ee ustanoven\u00ed o tom, kdo a jak se m\u00e1 st\u00e1t velekn\u011bzem, je starobyl\u00e9ho p\u016fvodu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Existuj\u00ed dv\u011b neviditeln\u00e9 oblasti: duchovn\u00ed sv\u011bt a budoucnost.<br>Do duchovn\u00edho sv\u011bta se vztahujeme v\u00edrou.<br>Do budoucnosti se vztahujeme nad\u011bj\u00ed.<\/mark><\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><sup>b<\/sup>\u00a0<sup>.<\/sup>\u00a0<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Sk&amp;kap=27&amp;v=29\">Sk\u00a027:29<\/a>n;\u00a0<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Sk&amp;kap=27&amp;v=40\">Sk\u00a027:40<\/a>\u2020\u00a0<sup>b<\/sup>\u00a0<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Zd&amp;kap=9&amp;v=3\">\u017dd\u00a09:3<\/a>;\u00a0<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Zd&amp;kap=10&amp;v=20\">\u017dd\u00a010:20<\/a>;\u00a0<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Lv&amp;kap=16&amp;v=2\">Lv\u00a016:2<\/a>;\u00a0<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Mt&amp;kap=27&amp;v=51\">Mt\u00a027:51<\/a>p<br><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Zd&amp;kap=6&amp;v=20#v20\"><strong>20<\/strong><\/a><\/p>\n\n\n\n<p><sup>t20<\/sup>\u00a0HL; \u0159.: ten, kter\u00fd b\u011b\u017e\u00ed vep\u0159edu\u00a0<sup>.<\/sup><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=J&amp;kap=6&amp;v=51\">J\u00a06:51<\/a><sup>b<\/sup><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?k=Zd&amp;kap=2&amp;v=17\">\u017dd\u00a02:17<\/a>!<\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Fm&amp;kap=1\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"286a9b3c-bed0-4c77-8d36-1c2f9f8b8986\">Existuj\u00ed &#8222;zkoumatel\u00e9 Bible&#8220;, kte\u0159\u00ed nejsou k\u0159es\u0165any a studuj\u00ed Bibli z intelektu\u00e1ln\u00edho z\u00e1jmu. I kdyby znali Bibli nazpam\u011b\u0165 &#8222;tam i zp\u00e1tky&#8220;, k velk\u00e9mu u\u017eitku jim to nen\u00ed. Na druh\u00e9 stran\u011b ka\u017ed\u00fd, kdo \u010dte Bibli s nep\u0159edpojat\u00fdm srdcem, j\u00ed bude p\u0159iveden k Bohu.  <a href=\"#286a9b3c-bed0-4c77-8d36-1c2f9f8b8986-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"2fce2abc-ab01-4c74-b3ee-34beacc46598\">Vlo\u017een\u00e9 &#8222;zet&#8220; ukazuje, \u017ee jde o speci\u00e1ln\u00ed k\u0159es\u0165ansk\u00fd term\u00edn odli\u0161n\u00fd od &#8222;vkl\u00e1d\u00e1n\u00ed&#8220;.  <a href=\"#2fce2abc-ab01-4c74-b3ee-34beacc46598-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"483e330d-0fd7-4958-bb46-d8bb6034e892\">V na\u0161\u00ed rodin\u011b se traduje, \u017ee jedna z tet za odsunu N\u011bmc\u016f vzala hrnec s vodou a pod\u00e1vala ji \u017e\u00edzniv\u00fdm lidem veden\u00fdm v transportu hl\u00eddan\u00fdm ozbrojenci. Vy\u017eadovala to zna\u010dnou d\u00e1vku odvahy. Nic o t\u00e9to sv\u00e9 tet\u011b nev\u00edm, jist\u00e9 ale je, \u017ee to, co ud\u011blala, nen\u00ed Bohem zapomenuto. <a href=\"#483e330d-0fd7-4958-bb46-d8bb6034e892-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"a7ccc0e8-5939-475f-b14f-7cf212448fd3\">To je v\u00edra. <a href=\"#a7ccc0e8-5939-475f-b14f-7cf212448fd3-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Proto opus\u0165me\u00a0(po\u010d\u00e1te\u010dn\u00ed\u00a0u\u010den\u00ed o Kristu)\u00a0a nesme se k zralosti;\u00a0nekla\u010fme znovu z\u00e1klady\u00a0\u00a0z\u00a0pok\u00e1n\u00ed\u00a0 z\u00a0 mrtv\u00fdch skutk\u016f\u00a0a\u00a0z\u00a0v\u00edry v\u00a0Boha, 2 z\u00a0u\u010den\u00ed\u00a0o\u00a0k\u0159tech,\u00a0o\u00a0vzkl\u00e1d\u00e1n\u00ed rukou,\u00a0o\u00a0vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch\u00a0a\u00a0o\u00a0v\u011b\u010dn\u00e9m soudu. 3 A to\u00a0u\u010din\u00edme,\u00a0jestli\u017ee\u00a0to\u00a0B\u016fh dovol\u00ed.\u00a0 4 Nebo\u0165 ty, kte\u0159\u00ed byli jednou osv\u00edceni,\u00a0okusili nebesk\u00e9ho daru\u00a0a stali se \u00fa\u010dastn\u00edky Ducha Svat\u00e9ho, 5 okusili dobr\u00e9ho Bo\u017e\u00edho\u00a0slova i moci\u00a0budouc\u00edho v\u011bku, 6 a odpadli,\u00a0je\u00a0nemo\u017en\u00e9 znovu obnovovat ku pok\u00e1n\u00ed, nebo\u0165 si\u00a0op\u011bt\u00a0k\u0159i\u017euj\u00ed Syna\u00a0Bo\u017e\u00edho [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Existuj\u00ed \\\"zkoumatel\u00e9 Bible\\\", kte\u0159\u00ed nejsou k\u0159es\u0165any a studuj\u00ed Bibli z intelektu\u00e1ln\u00edho z\u00e1jmu. I kdyby znali Bibli nazpam\u011b\u0165 \\\"tam i zp\u00e1tky\\\", k velk\u00e9mu u\u017eitku jim to nen\u00ed. Na druh\u00e9 stran\u011b ka\u017ed\u00fd, kdo \u010dte Bibli s nep\u0159edpojat\u00fdm srdcem, j\u00ed bude p\u0159iveden k Bohu. \",\"id\":\"286a9b3c-bed0-4c77-8d36-1c2f9f8b8986\"},{\"content\":\"Vlo\u017een\u00e9 \\\"zet\\\" ukazuje, \u017ee jde o speci\u00e1ln\u00ed k\u0159es\u0165ansk\u00fd term\u00edn odli\u0161n\u00fd od \\\"vkl\u00e1d\u00e1n\u00ed\\\". \",\"id\":\"2fce2abc-ab01-4c74-b3ee-34beacc46598\"},{\"content\":\"V na\u0161\u00ed rodin\u011b se traduje, \u017ee jedna z tet za odsunu N\u011bmc\u016f vzala hrnec s vodou a pod\u00e1vala ji \u017e\u00edzniv\u00fdm lidem veden\u00fdm v transportu hl\u00eddan\u00fdm ozbrojenci. Vy\u017eadovala to zna\u010dnou d\u00e1vku odvahy. Nic o t\u00e9to sv\u00e9 tet\u011b nev\u00edm, jist\u00e9 ale je, \u017ee to, co ud\u011blala, nen\u00ed Bohem zapomenuto.\",\"id\":\"483e330d-0fd7-4958-bb46-d8bb6034e892\"},{\"content\":\"To je v\u00edra.\",\"id\":\"a7ccc0e8-5939-475f-b14f-7cf212448fd3\"}]"},"categories":[39],"tags":[],"class_list":["post-4247","post","type-post","status-publish","format-standard","hentry","category-zidum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4247"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4247\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}