{"id":4197,"date":"2024-01-05T07:48:00","date_gmt":"2024-01-05T06:48:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=4197"},"modified":"2024-05-01T16:13:40","modified_gmt":"2024-05-01T14:13:40","slug":"zidum-kapitola-5","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zidum\/zidum-kapitola-5\/","title":{"rendered":"\u017did\u016fm &#8211; kapitola 5"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Ka\u017ed\u00fd velekn\u011bz,\u00a0<em>kter\u00fd<\/em>\u00a0je br\u00e1n z lid\u00ed, b\u00fdv\u00e1 ustanoven pro lidi\u00a0<sup>(<\/sup>v\u00a0Bo\u017e\u00edch v\u011bcech<sup>)<\/sup>,\u00a0aby p\u0159in\u00e1\u0161el\u00a0dary\u00a0a ob\u011bti za h\u0159\u00edchy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: v tom, co k Bohu\u00a0<\/em><\/li>\n\n\n\n<li><em>n.: ob\u011btoval;\u00a0<\/em><\/li>\n\n\n\n<li>Takov\u00e1 je role velekn\u011bze &#8211; k tomu je vybr\u00e1n a ustanoven: <strong>P\u0159in\u00e1\u0161et Bohu dary a ob\u011bti za h\u0159\u00edchy. <\/strong><\/li>\n\n\n\n<li>Lid\u00e9 to nemohou d\u011blat sami za sebe, je k tomu ustanoven &#8222;profesion\u00e1l&#8220;, vhodn\u00fd \u010dlov\u011bk.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Dovede b\u00fdt m\u00edrn\u00fd\u00a0v\u016f\u010di nev\u011bdom\u00fdm\u00a0a bloud\u00edc\u00edm,\u00a0proto\u017ee i s\u00e1m je obklopov\u00e1n slabost\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: jednat um\u00edrn\u011bn\u011b; HL\u00a0<\/em><\/li>\n\n\n\n<li><em>n.: chybuj\u00edc\u00edm;<\/em><\/li>\n\n\n\n<li>Takov\u00fd velekn\u011bz vybran\u00fd z lid\u00ed m\u00e1 pro ostatn\u00ed pochopen\u00ed. Velmi dob\u0159e si toti\u017e uv\u011bdomuje, \u017ee na tom je stejn\u011b jako ti, za kter\u00e9 ob\u011btuje, tedy \u017ee je tak\u00e9 slab\u00fd a se sklonem k h\u0159\u00edchu.<\/li>\n\n\n\n<li>Kdy\u017e je n\u011bkdo <strong>nev\u011bdom\u00fd, n<\/strong>em\u00e1 informace nebo je nech\u00e1pe.<\/li>\n\n\n\n<li>Kdy\u017e je n\u011bkdo <strong>bloud\u00edc\u00ed<\/strong>, je na \u0161patn\u00e9 cest\u011b. Je pom\u00fdlen\u00fd.<\/li>\n\n\n\n<li>K takov\u00fdm lze p\u0159istupovat tvrd\u011b nebo m\u00edrn\u011b. Tvrd\u00fd velekn\u011bz: Jsi hloup\u00fd a pom\u00fdlen\u00fd, nen\u00ed ti pomoci, nebudu se tebou zab\u00fdvat, l\u00e1mu nad tebou h\u016fl. Nebo m\u00edrn\u00fd: Je mi l\u00edto, jak na tom jsi, m\u00e1m pro tebe pochopen\u00ed, r\u00e1d ti pom\u016f\u017eu.<\/li>\n\n\n\n<li>Je obklopov\u00e1n slabost\u00ed svoj\u00ed, ale i slabost\u00ed lid\u00ed kolem sebe<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A kv\u016fli n\u00ed mus\u00ed\u00a0p\u0159in\u00e1\u0161et\u00a0ob\u011bti za h\u0159\u00edchy nejen za lid, ale i za sebe.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kv\u016fli n\u00ed rozum\u00ed se kv\u016fli slabosti.<\/li>\n\n\n\n<li>Kn\u011bz se tedy skrze svou funkci nevymyk\u00e1 ostatn\u00edm lidem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Tuto \u010dest si nikdo\u00a0nem\u016f\u017ee p\u0159isvojit\u00a0<em>s\u00e1m<\/em>, n\u00fdbr\u017e je povol\u00e1v\u00e1n\u00a0Bohem, jako i \u00c1ron.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak je mo\u017eno se st\u00e1t kn\u011bzem? Pouze skrze povol\u00e1n\u00ed. B\u016fh s\u00e1m \u010dlov\u011bka mus\u00ed oslovit s nab\u00eddkou.<\/li>\n\n\n\n<li>Tuto funkci si nelze \u017e\u00e1dn\u00fdm zp\u016fsobem uzurpovat.<\/li>\n\n\n\n<li>D\u00e1 se p\u0159edpokl\u00e1dat, \u017ee kdy\u017e si B\u016fh vyhl\u00ed\u017e\u00ed kandid\u00e1ty, kter\u00e9 by oslovil s nab\u00eddkou kn\u011b\u017esk\u00e9 &#8222;funkce&#8220;, zohled\u0148uje ochotn\u00e9 srdce a jin\u00e9 parametry.  Jist\u011b je mo\u017eno se Bohu v modlitb\u011b izaj\u00e1\u0161ovsky &#8222;nab\u00edzet&#8220; (Po\u0161li m\u011b). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Tak ani Kristus neoslavil s\u00e1m sebe,\u00a0kdy\u017e\u00a0se\u00a0stal velekn\u011bzem, nebo\u0165\u00a0<em>ho j\u00edm u\u010dinil<\/em>\u00a0ten, kter\u00fd mu \u0159ekl: \u201aTy jsi m\u016fj syn, j\u00e1 jsem t\u011b dnes\u00a0zplodil.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jako se nikdo nem\u016f\u017ee o sv\u00e9 v\u016fli &#8222;natla\u010dit&#8220; do role kn\u011bze, stejn\u011b do t\u00e9to role &#8222;nepasoval&#8220; s\u00e1m sebe ani s\u00e1m Je\u017e\u00ed\u0161.<\/li>\n\n\n\n<li>Byla to Bo\u017e\u00ed iniciativa ustanovit velekn\u011bzem Je\u017e\u00ed\u0161e z Nazareta<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Jak \u0159\u00edk\u00e1 i na jin\u00e9m\u00a0<em>m\u00edst\u011b<\/em>: \u201aTy\u00a0<em>jsi<\/em>\u00a0kn\u011bz nav\u011bky podle \u0159\u00e1du Melchisedechova.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u00edm jin\u00fdm m\u00edstem je \u017d 110,4.<\/li>\n\n\n\n<li>Zde je tedy v P\u00edsmu p\u0159edpov\u011bzeno, \u017ee B\u016fh se rozhodl ustanovit Krista velekn\u011bzem.<\/li>\n\n\n\n<li>What does it mean <strong>Melchisedech\u016fv \u0159\u00e1d<\/strong>? Do ur\u010dit\u00e9 m\u00edry je to tajemstv\u00edm, nicm\u00e9n\u011b v principu jde o to, \u017ee za Abrahamov\u00fdch dob \u017eil n\u011bkdo, kdo velekn\u011b\u017eskou funkci vykon\u00e1val a ustanovil pro ni pravidla. <\/li>\n\n\n\n<li>Co to bylo za \u010dlov\u011bka, kde se vzal a co vlastn\u011b d\u011blal, nev\u00edme. Jist\u00e9 je, \u017ee znal Hospodina a slou\u017eil mu.<\/li>\n\n\n\n<li>V\u017edycky v d\u011bjin\u00e1ch \u017eili takov\u00ed lid\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 On ve dnech sv\u00e9ho\u00a0<sup>(<\/sup>pozemsk\u00e9ho \u017eivota<sup>)<\/sup>\u00a0s hlasit\u00fdm\u00a0k\u0159ikem\u00a0a slzami\u00a0ob\u011btoval\u00a0modlitby\u00a0a \u00fap\u011bnliv\u00e9\u00a0 prosby tomu, kter\u00fd byl mocen ho zachr\u00e1nit ze smrti, a byl vysly\u0161en\u00a0pro\u00a0<em>6 Its rising<\/em>\u00a0<em>boha<\/em>bojnost.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.:\u00a0t\u011bla\u00a0<\/em><\/li>\n\n\n\n<li><em>\u0159.: siln\u00fdm\u00a0<\/em><\/li>\n\n\n\n<li><em>\u0159.: p\u0159in\u00e1\u0161el; <\/em><\/li>\n\n\n\n<li><em>n.: \u00fazkost \/ b\u00e1ze\u0148\u00a0p\u0159ed Bohem;\u00a0<\/em><\/li>\n\n\n\n<li>Jde o \u0159eck\u00e9 slovo \u1f31\u03ba\u03b5\u03c4\u03b7\u03c1\u03af\u03b1, \u03b1\u03c2, \u1f21\u00a0\u00a0[hiket\u00e9ria] s v\u00fdznamem nal\u00e9hav\u00e1 \/ \u00fap\u011bnliv\u00e1 prosba. Vyskytuje se v P\u00edsmu pouze zde.<\/li>\n\n\n\n<li>Je z\u0159ejm\u011b my\u0161lena p\u0159edev\u0161\u00edm nal\u00e9hav\u00e1 no\u010dn\u00ed modlitba v Getsemane. Je\u017e\u00ed\u0161 se ale k Otci podobn\u011b pravd\u011bpodobn\u011b modl\u00edval opakovan\u011b.<\/li>\n\n\n\n<li>\u017de Otec Je\u017e\u00ed\u0161e mohl zachr\u00e1nit od smrti je nepochybn\u00e9. <\/li>\n\n\n\n<li>Autor uzav\u00edr\u00e1, \u017ee to tak\u00e9 u\u010dinil. Vysly\u0161en\u00ed ale bylo jin\u00e9, ne\u017e bychom o\u010dek\u00e1vali: smrt na k\u0159\u00ed\u017ei Kristus (kv\u016fli n\u00e1m) podstoupil, z\u00e1chrana p\u0159ed smrt\u00ed se ud\u00e1la a\u017e potom skrze vzk\u0159\u00ed\u0161en\u00ed. <\/li>\n\n\n\n<li><strong>Skrze svou bohabojnost:<\/strong> Kristova smrt byla tot\u00e1ln\u011b nespravedliv\u00e1, neexistoval pro ni nejmen\u0161\u00ed d\u016fvod, \u010f\u00e1bel pro ni nem\u011bl \u017e\u00e1dn\u00fd &#8222;z\u00e1chytn\u00fd bod&#8220;. B\u016fh proto tento nespravedliv\u00fd rozsudek vzk\u0159\u00ed\u0161en\u00edm zvr\u00e1til. A jako &#8222;vedlej\u0161\u00ed produkt&#8220; Kristovy smrti a vzk\u0159\u00ed\u0161en\u00ed &#8222;vyplynula&#8220; i sp\u00e1sa lid\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 A\u010dkoli\u00a0<em>speech,<\/em>\u00a0byl Syn,\u00a0nau\u010dil se poslu\u0161nosti\u00a0t\u00edm, co vytrp\u011bl.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Napsat o Je\u017e\u00ed\u0161\u00ed, \u017ee se n\u011bco <strong>nau\u010dil<\/strong>, je ne\u010dekan\u00e9.<\/li>\n\n\n\n<li>Autor si to uv\u011bdomuje, ale trv\u00e1 na sv\u00e9m: Ano, uv\u011bdomuji si, \u017ee mluv\u00edme o Bo\u017e\u00edm Synu. Ale opravdu i on se pot\u0159eboval n\u011b\u010demu nau\u010dit.<\/li>\n\n\n\n<li>\u010cemu? <strong>Poslu\u0161nosti<\/strong>. Je\u017e\u00ed\u0161i poslu\u0161nost Bohu nebyla vrozen\u00e1? Ano i ne. Schopnost h\u0159e\u0161it Kristus bezpochyby m\u011bl. Na rozd\u00edl od n\u00e1s lid\u00ed, ale m\u011bl i schopnost neh\u0159e\u0161it. Mnohokr\u00e1te ve sv\u00e9m \u017eivot\u011b st\u00e1l p\u0159ed rozhodnut\u00edm, zda Boha poslechnout (od poku\u0161en\u00ed na pou\u0161ti a\u017e po getsemanskou zahradu). <\/li>\n\n\n\n<li><strong>Intenzita zkou\u0161ek se p\u0159itom zvy\u0161ovala. Pro poslu\u0161nost se rozhodl jednou na po\u010d\u00e1tku, pak se rozhodoval znovu opakovan\u011b a\u017e po z\u00e1v\u011bre\u010dn\u00e9 fin\u00e1le. Pod\u0159izov\u00e1n\u00ed vlastn\u00ed v\u016fle v\u016fli Bo\u017e\u00ed p\u0159in\u00e1\u0161elo utrpen\u00ed, ale tak\u00e9 uspokojen\u00ed  a \u0161t\u011bst\u00ed<sup data-fn=\"1cf263d2-2389-428c-a9e8-50774102e12d\" class=\"fn\"><a href=\"#1cf263d2-2389-428c-a9e8-50774102e12d\" id=\"1cf263d2-2389-428c-a9e8-50774102e12d-link\">1<\/a><\/sup>.<\/strong><\/li>\n\n\n\n<li>I my poslu\u0161nost\u00ed rosteme a u\u010d\u00edme se.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 I\u00a0dos\u00e1hl\u00a0dokonalosti\u00a0a stal se v\u0161em, kdo ho poslouchaj\u00ed, p\u016fvodcem v\u011b\u010dn\u00e9 z\u00e1chrany,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 tento proces vlastn\u00ed v\u00fduky \u010di v\u00fdchovy dot\u00e1hl do dokonalosti. Byl poslu\u0161n\u00fd a\u017e na k\u0159\u00ed\u017e a t\u00edm v\u0161em n\u00e1sledovn\u00edk\u016fm vybojoval v\u011b\u010dnou z\u00e1chranu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 kdy\u017e ho\u00a0B\u016fh prohl\u00e1sil za velekn\u011bze podle \u0159\u00e1du Melchisedechova.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pr\u00e1v\u011b pro tuto Jeho dokonalou poslu\u0161nost si Jej B\u016fh vybral jako velekn\u011bze lidsk\u00e9ho pokolen\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 O n\u011bm\u00a0<sup>(<\/sup>m\u00e1me mnoho\u00a0co \u0159\u00edci<sup>)<\/sup>\u00a0.\u00a0<em>je to<\/em>\u00a0obt\u00ed\u017en\u00e9 slovy vysv\u011btlit, proto\u017ee\u00a0jste se stali\u00a0<sup>(<\/sup>l\u00edn\u00fdmi\u00a0ke sly\u0161en\u00ed<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: (jest) n\u00e1m mnoh\u00e9 slovo<\/em>;<\/li>\n\n\n\n<li><em>\u0159.: l\u00edn\u00fdmi u\u0161ima<\/em>;<\/li>\n\n\n\n<li>Autorova mysl p\u0159ekypuje nad\u0161en\u00edm nad hloubkou a velikost\u00ed Kristova d\u00edla. Napadaj\u00ed ho dal\u0161\u00ed a dal\u0161\u00ed souvislosti a zp\u016fsoby, jak je popsat a vysv\u011btlit. Uv\u011bdomuje si ale, \u017ee \u010dten\u00e1\u0159i  by ho nebyli schopni n\u00e1sledovat. <\/li>\n\n\n\n<li>Je to \u0161koda, povzdechne si &#8211; tohle je je\u0161t\u011b mimo va\u0161e mo\u017enosti. Ale nemuselo by b\u00fdt, kdybyste o t\u011bch v\u011bcech sami po\u0159\u00e1dn\u011b p\u0159em\u00fd\u0161leli. V\u00e1m se ale nechce, spokojujete se jednoduch\u00fdmi z\u00e1kladn\u00edmi pravdami. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Nebo\u0165\u00a0a\u010dkoliv\u00a0jste tou dobou\u00a0m\u011bli b\u00fdt u\u010diteli, op\u011bt pot\u0159ebujete,\u00a0aby v\u00e1s n\u011bkdo\u00a0u\u010dil po\u010d\u00e1te\u010dn\u00ed z\u00e1klady Bo\u017e\u00edch v\u00fdrok\u016f.\u00a0Stali jste se\u00a0<em>t\u011bmi,<\/em>\u00a0kte\u0159\u00ed\u00a0pot\u0159ebuj\u00ed ml\u00e9ko,\u00a0a ne hutn\u00fd pokrm.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: principy<\/em>;<\/li>\n\n\n\n<li>V\u00e1\u0161 duchovn\u00ed r\u016fst je pomal\u00fd. Mo\u017en\u00e1 dokonce regredujete, byli jste u\u017e d\u00e1l a zase jste se propadli n\u00ed\u017ee. <\/li>\n\n\n\n<li>Jak jsem \u0159\u00edkal, je to \u0161koda, povzdech\u00e1v\u00e1 si autor:  R\u016fst v pozn\u00e1n\u00ed m\u00e1 b\u00fdt p\u0159irozen\u00fd a setrval\u00fd, ne p\u0159eru\u0161ovan\u00fd a pln\u00fd p\u00e1d\u016f. <\/li>\n\n\n\n<li>Autor p\u0159irovn\u00e1v\u00e1 ch\u00e1p\u00e1n\u00ed P\u00edsem a Bo\u017e\u00edch pravd k v\u00fd\u017eiv\u011b d\u00edt\u011bte od narozen\u00ed po dosp\u011blost. Z\u00e1kladn\u00ed Bo\u017e\u00ed pravdy jsou mate\u0159sk\u00fdm ml\u00e9kem \u010di ka\u0161i\u010dkou. Ty logicky nas\u00e1v\u00e1 \u010derstv\u011b obr\u00e1cen\u00fd v\u011b\u0159\u00edc\u00ed. <\/li>\n\n\n\n<li>Hlubok\u00e9 Bo\u017e\u00ed pravdy jsou jako \u0161\u0165avnat\u00fd steak &#8211; ten dok\u00e1\u017ee vychutnat pouze dosp\u011bl\u00fd. Kdo i v dosp\u011blosti nestr\u00e1v\u00ed nic jin\u00e9ho, ne\u017e &#8222;ka\u0161i\u010dku&#8220;, je v n\u011b\u010dem v nepo\u0159\u00e1dku. <\/li>\n\n\n\n<li><strong>B\u016fh hled\u00e1 lidi schopn\u00e9 hlub\u0161\u00edho pochopen\u00ed P\u00edsma a Bo\u017e\u00edch pravd. O\u010dek\u00e1v\u00e1, \u017ee takov\u00ed lid\u00e9 budou mezi jeho d\u011btmi dozr\u00e1vat.<\/strong><\/li>\n\n\n\n<li>B\u00fdt st\u00e1le vyu\u010dov\u00e1n, st\u00e1le p\u0159edm\u011btem p\u00e9\u010de je znakem nezralosti. Spolu s autorem si nelze, ne\u017e povzdechnout, \u017ee situace v dne\u0161n\u00edch sborech nen\u00ed p\u0159\u00edli\u0161 odli\u0161n\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nebo\u0165 ka\u017ed\u00fd, kdo\u00a0<sup>(<\/sup>pot\u0159ebuje ml\u00e9ko<sup>)<\/sup>,\u00a0<em>\"I have<\/em>\u00a0nezku\u0161en\u00fd ve slov\u011b spravedlnosti, proto\u017ee je\u00a0 <em>je\u0161t\u011b<\/em>\u00a0 nemluvn\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: se \u00fa\u010dastn\u00ed ml\u00e9ka (\u201aje na ml\u00e9ku\u2018)<\/em>;<\/li>\n\n\n\n<li>K\u0159es\u0165an, kter\u00fd i po letech pot\u0159ebuje st\u00e1le dokola sly\u0161et, uji\u0161\u0165ovat se, nap\u0159. \u017ee Kristus zem\u0159el za jeho h\u0159\u00edchy, \u017ee jsou mu odpu\u0161t\u011bny atd., atp., je opravdu nezral\u00fd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Pro\u00a0dokonal\u00e9\u00a0je v\u0161ak tuh\u00fd pokrm, pro ty,\u00a0<sup>(<\/sup>kte\u0159\u00ed maj\u00ed smysly n\u00e1vykem<sup> <\/sup>vycvi\u010deny<sup>) <\/sup>k rozsuzov\u00e1n\u00ed \u00a0dobr\u00e9ho a zl\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: dosp\u011bl\u00e9 \/ vysp\u011bl\u00e9;\u00a0<\/em><\/li>\n\n\n\n<li><em>\u0159.\u00a0hexis, HL, zn.: \u201achov\u00e1n\u00ed \/ stav \/ povaha \/ podstata \/ zp\u016fsob \u017eivota \/ zvyk\u2018\u00a0<\/em><\/li>\n\n\n\n<li><em>n.: kte\u0159\u00ed vzhledem k\u00a0sv\u00e9mu\u00a0stavu maj\u00ed smysly vycvi\u010deny;\u00a0<\/em><\/li>\n\n\n\n<li>The aim is <strong>rozsuzov\u00e1n\u00ed \u00a0dobr\u00e9ho a zl\u00e9ho<\/strong>, tedy schopnost hodnotit, vyhodnocovat p\u0159ich\u00e1zej\u00edc\u00ed informace. K tomu je zapot\u0159eb\u00ed b\u00fdt pevn\u011b zakotven v P\u00edsmu. <\/li>\n\n\n\n<li><strong>Je t\u0159eba zn\u00e1t celou radu Bo\u017e\u00ed, tedy \u010d\u00edst P\u00edsmo cel\u00e9<\/strong>. Lid\u00e9, kte\u0159\u00ed \u010dtou pouze Novou smlouvu nebo dokonce jen sv\u00e9 obl\u00edben\u00e9 pas\u00e1\u017ee, nemohou z\u00edskat komplexn\u00ed pochopen\u00ed Bo\u017e\u00edho pohledu na v\u011bci a Jeho charakteru. Hospodin je Bohem soudu i Bohem l\u00e1sky, Bohem, kter\u00fd smetl lidstvo potopou i t\u00edm, kter\u00fd poslal na k\u0159\u00ed\u017e sv\u00e9ho Syna.<sup data-fn=\"32031008-e541-4734-8bc1-2edb63d2cb55\" class=\"fn\"><a href=\"#32031008-e541-4734-8bc1-2edb63d2cb55\" id=\"32031008-e541-4734-8bc1-2edb63d2cb55-link\">2<\/a><\/sup><\/li>\n\n\n\n<li>Jak t\u00e9to zralosti dos\u00edci? <strong>Cvi\u010den\u00edm smysl\u016f: <\/strong>tedy tr\u00e9ninkem, pou\u017e\u00edv\u00e1n\u00edm. Nepou\u017e\u00edvan\u00fd org\u00e1n atrofuje, krn\u00ed. Studiem P\u00edsma se na\u0161e schopnosti rozv\u00edjej\u00ed. <\/li>\n\n\n\n<li>\u010cten\u00ed P\u00edsma se n\u00e1m mus\u00ed st\u00e1t <strong>n\u00e1vykem<\/strong>. N\u00e1vyk je v\u011bc, kterou d\u011bl\u00e1me automaticky a pravideln\u011b. N\u00e1vyky jsou \u0161patn\u00e9 i dobr\u00e9. Zbavit se \u0161patn\u00e9ho \u010di z\u00edskat dobr\u00fd n\u00e1vyk vy\u017eaduje mnoho t\u00fddn\u016f \u00fasil\u00ed. <\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Na\u0161im n\u00e1vykem se mus\u00ed st\u00e1t studium P\u00edsma<\/mark><\/strong>. Bez toho zralosti nelze dos\u00e1hnout.<\/li>\n\n\n\n<li><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>\u0158\u00edk\u00e1 se, \u017ee v dob\u011b reformace znala ka\u017ed\u00e1 \u010desk\u00e1 selka P\u00edsmo l\u00e9pe ne\u017e \u0159\u00edmsk\u00fd biskup. \u010cesko bylo zem\u00ed p\u00edsm\u00e1k\u016f. K\u00e9\u017e by se tato doba zase vr\u00e1tila.<\/strong>\n\n.\n\n.\n\n.<\/pre>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"1cf263d2-2389-428c-a9e8-50774102e12d\">Je\u017e\u00ed\u0161 pocit \u0161t\u011bst\u00ed, kter\u00fd p\u0159in\u00e1\u0161\u00ed poslu\u0161nost Bo\u017e\u00ed v\u016fle popisuje po rozhovoru se sama\u0159skou \u017eenou: B\u00fdt v linii bo\u017e\u00ed v\u016fle je v\u011bt\u0161\u00ed uspokojen\u00ed (lep\u0161\u00ed pokrm), ne\u017e se naj\u00edst nebo nap\u00edt.    <a href=\"#1cf263d2-2389-428c-a9e8-50774102e12d-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"32031008-e541-4734-8bc1-2edb63d2cb55\">\u0160kodliv\u00e9 m\u016f\u017ee b\u00fdt i v\u00fdhradn\u00e9 \u010dten\u00ed k\u0159es\u0165ansk\u00e9 literatury, zvl\u00e1\u0161t\u011b k\u0159es\u0165ansk\u00fdch &#8222;bro\u017eurek&#8220;.   <a href=\"#32031008-e541-4734-8bc1-2edb63d2cb55-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Ka\u017ed\u00fd velekn\u011bz,\u00a0kter\u00fd\u00a0je br\u00e1n z lid\u00ed, b\u00fdv\u00e1 ustanoven pro lidi\u00a0(v\u00a0Bo\u017e\u00edch v\u011bcech),\u00a0aby p\u0159in\u00e1\u0161el\u00a0dary\u00a0a ob\u011bti za h\u0159\u00edchy. 2 Dovede b\u00fdt m\u00edrn\u00fd\u00a0v\u016f\u010di nev\u011bdom\u00fdm\u00a0a bloud\u00edc\u00edm,\u00a0proto\u017ee i s\u00e1m je obklopov\u00e1n slabost\u00ed. 3 A kv\u016fli n\u00ed mus\u00ed\u00a0p\u0159in\u00e1\u0161et\u00a0ob\u011bti za h\u0159\u00edchy nejen za lid, ale i za sebe. 4 Tuto \u010dest si nikdo\u00a0nem\u016f\u017ee p\u0159isvojit\u00a0s\u00e1m, n\u00fdbr\u017e je povol\u00e1v\u00e1n\u00a0Bohem, jako i \u00c1ron. 5 Tak ani [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Je\u017e\u00ed\u0161 pocit \u0161t\u011bst\u00ed, kter\u00fd p\u0159in\u00e1\u0161\u00ed poslu\u0161nost Bo\u017e\u00ed v\u016fle popisuje po rozhovoru se sama\u0159skou \u017eenou: B\u00fdt v linii bo\u017e\u00ed v\u016fle je v\u011bt\u0161\u00ed uspokojen\u00ed (lep\u0161\u00ed pokrm), ne\u017e se naj\u00edst nebo nap\u00edt.   \",\"id\":\"1cf263d2-2389-428c-a9e8-50774102e12d\"},{\"content\":\"\u0160kodliv\u00e9 m\u016f\u017ee b\u00fdt i v\u00fdhradn\u00e9 \u010dten\u00ed k\u0159es\u0165ansk\u00e9 literatury, zvl\u00e1\u0161t\u011b k\u0159es\u0165ansk\u00fdch \\\"bro\u017eurek\\\".  \",\"id\":\"32031008-e541-4734-8bc1-2edb63d2cb55\"}]"},"categories":[39],"tags":[],"class_list":["post-4197","post","type-post","status-publish","format-standard","hentry","category-zidum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4197","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=4197"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/4197\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=4197"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=4197"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=4197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}