{"id":3790,"date":"2024-01-05T19:21:00","date_gmt":"2024-01-05T18:21:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3790"},"modified":"2025-03-14T05:39:09","modified_gmt":"2025-03-14T04:39:09","slug":"1-janova-kapitola-5","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/1-januv\/1-janova-kapitola-5\/","title":{"rendered":"1. Jan\u016fv &#8211; kapitola 5"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Ka\u017ed\u00fd, kdo v\u011b\u0159\u00ed, \u017ee Je\u017e\u00ed\u0161 je Kristus,&nbsp;je&nbsp;zrozen&nbsp;z&nbsp;Boha. A ka\u017ed\u00fd, kdo miluje Otce,&nbsp;miluje i&nbsp;<sup>(<\/sup>jeho&nbsp;d\u00edt\u011b<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: zploditele<\/em><\/li>\n\n\n\n<li><em>\u0159.:&nbsp;zplozen\u00e9ho z n\u011bho;<\/em>&nbsp;<\/li>\n\n\n\n<li>Jasn\u00e9 a jednoduch\u00e9. Takhle to je, takhle to opravdu funguje. Kdo uv\u011b\u0159\u00ed, tomu B\u016fh daruje nov\u00fd za\u010d\u00e1tek. Umo\u017en\u00ed mu se znovu narodit &#8211; znovu a &#8222;l\u00e9pe&#8220;. Star\u00fd \u010dlov\u011bk z\u016fstane ve vodn\u00edm hrob\u011b, povstane nov\u00fd a nov\u011b.<\/li>\n\n\n\n<li>A nen\u00ed mo\u017eno milovat Boha a odm\u00edtat Syna.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 <sup>(<\/sup>Podle toho<sup>)<\/sup>&nbsp;pozn\u00e1v\u00e1me,&nbsp;\u017ee milujeme&nbsp;Bo\u017e\u00ed d\u011bti,&nbsp;kdy\u017e milujeme&nbsp;Boha a pln\u00edme&nbsp;jeho p\u0159ik\u00e1z\u00e1n\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: V tom<\/em><\/li>\n\n\n\n<li><em>\u0159.: \u010din\u00edme; var.: zachov\u00e1v\u00e1me&nbsp;<\/em><\/li>\n\n\n\n<li>Jan znovu a znovu <strong>opakuje n\u011bkolik skute\u010dnost\u00ed t\u00fdkaj\u00edc\u00edch se vz\u00e1jemn\u00e9ho spojen\u00ed mezi l\u00e1skou k Bohu a k bli\u017en\u00edm a poslu\u0161nost\u00ed.<\/strong><\/li>\n\n\n\n<li>\u0158\u00edk\u00e1 tak\u00e9, \u017ee <strong>teoretick\u00e9 k\u0159es\u0165anstv\u00ed neexistuje &#8211; pokud jsme k\u0159es\u0165any, tyto v\u011bci zkr\u00e1tka d\u011bl\u00e1me (poslouch\u00e1me a milujeme). Pokud nikoliv, k\u0159es\u0165any ve skute\u010dnosti nejsme. <\/strong><\/li>\n\n\n\n<li>Tato z\u00e1kladn\u00ed fakta ob\u010das dopln\u00ed dal\u0161\u00ed d\u016fle\u017eitou a zaj\u00edmavou informac\u00ed.<\/li>\n\n\n\n<li>V tomto ver\u0161i je logick\u00fd v\u00fdvod op\u011bt pon\u011bkud jin\u00fd a ne\u010dekan\u00fd, mo\u017en\u00e1 ale i trochu zmate\u010dn\u00fd: Jak se pozn\u00e1, \u017ee milujeme ostatn\u00ed k\u0159es\u0165any? Podle l\u00e1sky k Bohu a pln\u011bn\u00ed jeho p\u0159\u00edkaz\u016f. To asi nen\u00ed \u00fapln\u011b to, co cht\u011bl Jan \u0159\u00edci. (P\u0159eklad je p\u0159esn\u00fd, v tom probl\u00e9m nen\u00ed)<\/li>\n\n\n\n<li>To, \u017ee n\u011bkoho miluji se pozn\u00e1 podle toho, jak se k n\u011bmu chov\u00e1m, ne podle toho, jestli miluji Boha. Nem\u011blo by to b\u00fdt naopak? <strong>Podle toho se pozn\u00e1, \u017ee milujeme Boha a pln\u00edme jeho p\u0159\u00edkazy, \u017ee milujeme sourozence?<\/strong> Nemyslel to Jan takto?<\/li>\n\n\n\n<li>Jako nejpravd\u011bpodobn\u011bj\u0161\u00ed se mi jev\u00ed n\u00e1sleduj\u00edc\u00ed smysl v\u011bty: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Bez toho, aby \u010dlov\u011bk miloval Boha, l\u00e1sky agape k sourozenc\u016fm nen\u00ed schopen. Opravdov\u00e1 l\u00e1ska k druh\u00fdm je t\u011b\u017ek\u00e1 a p\u0159irozenou cestou prakticky nemo\u017en\u00e1. A kdy\u017e na n\u011bkom vid\u00edm, \u017ee opravdu miluje druh\u00e9 l\u00e1skou agape (tedy i kdy\u017e k tomu nem\u00e1 \u017e\u00e1dn\u00fd d\u016fvod), mohu z toho s jistotou usoudit, \u017ee zn\u00e1 miluje Boha a pln\u00ed jeho p\u0159\u00edkazy (proto\u017ee, pro\u010d by to jinak d\u011blal?)<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 To je toti\u017e l\u00e1ska&nbsp;<sup>(<\/sup><em>by<\/em>&nbsp;Bohu<sup>)<\/sup>, \u017ee zachov\u00e1v\u00e1me jeho p\u0159ik\u00e1z\u00e1n\u00ed.&nbsp;A jeho p\u0159ik\u00e1z\u00e1n\u00ed nejsou t\u011b\u017ek\u00e1,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To ji\u017e dob\u0159e v\u00edme &#8211;<strong> l\u00e1ska k Bohu nen\u00ed (pouze) emoce, ale poslu\u0161nost.<\/strong><\/li>\n\n\n\n<li>Nejde ale o poslu\u0161nost vynucenou \u010di nesmyslnou \u010di o snahu plnit nesplniteln\u00e9. Vlastn\u011b o \u017e\u00e1dn\u00fd velk\u00fd probl\u00e9m nejde. <strong>Pokud Boha milujeme, je snaha d\u011blat, co \u0159ekne p\u0159irozen\u00e1 a snadn\u00e1.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 nebo\u0165 v\u0161e, co se&nbsp;narodilo z&nbsp;Boha, p\u0159em\u00e1h\u00e1&nbsp;sv\u011bt. A to je to v\u00edt\u011bzstv\u00ed, kter\u00e9 p\u0159emohlo sv\u011bt: na\u0161e v\u00edra.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak je to mo\u017en\u00e9, \u017ee pro miluj\u00edc\u00ed Boha je poslu\u0161nost tak snadn\u00e1? Proto\u017ee jsou nov\u011b narozen\u00ed a maj\u00ed tedy ji\u017e jinou novou p\u0159irozenost. Ta ji\u017e nen\u00ed tak vzpurn\u00e1, ale je pro ni p\u0159irozen\u00e9 d\u011blat, co milovan\u00fd B\u016fh \u0159ekne.<\/li>\n\n\n\n<li><strong>Sv\u011bt ji\u017e pro tuto novou p\u0159irozenost nen\u00ed tak atraktivn\u00ed, jeho n\u00e1zory pro ni nejsou tak ur\u010duj\u00edc\u00ed &#8211; pro znovuzrozen\u00e9ho \u010dlov\u011bka ji\u017e nen\u00ed nemo\u017en\u00e9 ani nesplniteln\u011b obt\u00ed\u017en\u00e9 se sv\u011btu postavit.<\/strong><\/li>\n\n\n\n<li>Jak je to mo\u017en\u00e9? Jak jsme se do takov\u00e9 pozice dostali? To ji\u017e v\u00edme, mj. z prvn\u00edho ver\u0161e: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Bylo to v\u00edrou, proto\u017ee v\u00edra n\u00e1m otev\u0159ela dve\u0159e ke znovuzrozen\u00ed, k l\u00e1sce k Bohu. A ta n\u00e1m n\u00e1sledn\u011b umo\u017enila p\u0159em\u00e1hat sv\u011bt a milovat bli\u017en\u00ed<\/mark><\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong> 5 Kdo je ten, kter\u00fd p\u0159em\u00e1h\u00e1 sv\u011bt, ne-li ten, kdo v\u011b\u0159\u00ed, \u017ee Je\u017e\u00ed\u0161 je Syn&nbsp;Bo\u017e\u00ed?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u017ee si zopakujme sekvenci, kter\u00e1 v d\u016fsledku vedla k tomu, \u017ee k\u0159es\u0165an\u00e9 p\u0159em\u00e1haj\u00ed sv\u011bt?<\/li>\n\n\n\n<li><strong>V\u00cdRA V KRISTA &#8230; ZNOVUZROZEN\u00cd &#8230; L\u00c1SKA K BOHU &#8230; POSLU\u0160NOST BOHA &#8230; P\u0158EMO\u017dEN\u00cd SV\u011aTA <\/strong>(projevuj\u00edc\u00ed se mj. l\u00e1skou k bli\u017en\u00edm)<\/li>\n\n\n\n<li>Jak jinak byste p\u0159emo\u017een\u00ed sv\u011bta cht\u011bli dos\u00e1hnout? Pt\u00e1 se Jan. M\u00e1te jin\u00fd lep\u0161\u00ed n\u00e1pad?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 To je ten, kter\u00fd p\u0159i\u0161el skrze vodu a krev:&nbsp;Je\u017e\u00ed\u0161 Kristus. Ne pouze ve vod\u011b, ale ve vod\u011b a v krvi. A&nbsp;Duch&nbsp;je ten, kter\u00fd&nbsp;<em>speech,<\/em>&nbsp;dosv\u011bd\u010duje, nebo\u0165&nbsp;Duch je&nbsp;pravda.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161, ten kter\u00e9ho jsem znal, <strong>p\u0159i\u0161el skrze vodu a krev<\/strong>. Voda je k\u0159est (Jan\u016fv k\u0159est Je\u017e\u00ed\u0161e v Jord\u00e1nu<sup data-fn=\"dd40032c-88d8-4f79-bb35-d503337d1b9d\" class=\"fn\"><a href=\"#dd40032c-88d8-4f79-bb35-d503337d1b9d\" id=\"dd40032c-88d8-4f79-bb35-d503337d1b9d-link\">1<\/a><\/sup> &#8211; ten, p\u0159i kter\u00e9m se Otec s Synu ve\u0159ejn\u011b p\u0159ihl\u00e1sil a Duch Svat\u00fd na N\u011bj sestoupil). Krev je k\u0159\u00ed\u017e.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u0159i\u0161el nejen kv\u016fli sv\u00e9 slu\u017eb\u011b, ale tak\u00e9 kv\u016fli tomu, aby se za n\u00e1s ob\u011btoval.<\/li>\n\n\n\n<li>A \u017ee toto v\u0161e je <strong>pravda <\/strong>&#8211; dosv\u011bd\u010duje Duch Svat\u00fd. Duch toti\u017e v\u017edy mluv\u00ed pravdu. A On potvrzuje, \u017ee toto v\u0161e ohledn\u011b Je\u017e\u00ed\u0161e tak opravdu je.<\/li>\n\n\n\n<li><strong>Duch Svat\u00fd vane t\u00edmto sv\u011btem jako Bo\u017e\u00ed wifi<\/strong>. Dot\u00fdk\u00e1 se lid\u00ed a hovo\u0159\u00ed k nim. Kdy\u017e se n\u011bkdo up\u0159\u00edmn\u011b zaj\u00edm\u00e1 o v\u011bci t\u00fdkaj\u00edc\u00ed se Bo\u017e\u00edho Syna, Duch Svat\u00fd se takov\u00e9ho \u010dlov\u011bka dot\u00fdk\u00e1, hovo\u0159\u00ed k n\u011bmu a vysv\u011btluje a dosv\u011bd\u010duje mu, jak se v\u011bci maj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 T\u0159i jsou, kte\u0159\u00ed&nbsp;vyd\u00e1vaj\u00ed&nbsp;sv\u011bdectv\u00ed <em>na nebi \u2014 Otec<\/em>,&nbsp;<em>Slovo&nbsp;<\/em>&nbsp;<em>a Duch Svat\u00fd&nbsp;<\/em>-&nbsp;<em>a ti t\u0159i jsou jedno<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh n\u00e1m poskytuje ve\u0161ker\u00e9 mo\u017en\u00e9 potvrzen\u00ed toho, \u017ee v\u011bci jsou skute\u010dn\u011b tak. K\u0159es\u0165anstv\u00ed je zalo\u017eeno na realit\u011b &#8211; v\u011bci se staly tak, jak je naps\u00e1no v Bibli. Pokud by tomu bylo jinak, k\u0159es\u0165anstv\u00ed je nesmyslem.<\/li>\n\n\n\n<li><strong>K\u0159es\u0165anstv\u00ed je zalo\u017eeno na v\u00ed\u0159e (v\u011b\u0159\u00edme, \u017ee to tak bylo, p\u0159esto\u017ee jsme to na vlastn\u00ed o\u010di nevid\u011bli), ale tato v\u00edra je postavena na dobr\u00e9m rozumov\u00e9m z\u00e1klad\u011b. V\u011b\u0159\u00edme n\u011b\u010demu, co je dob\u0159e dolo\u017eeno a co m\u00e1 &#8222;hlavu a patu<sup data-fn=\"1d8a88fe-5f2a-4b57-b783-c8a20ce64e0f\" class=\"fn\"><a href=\"#1d8a88fe-5f2a-4b57-b783-c8a20ce64e0f\" id=\"1d8a88fe-5f2a-4b57-b783-c8a20ce64e0f-link\">2<\/a><\/sup>&#8222;. <\/strong><\/li>\n\n\n\n<li>To je d\u016fle\u017eit\u00e9, proto\u017ee, kdy\u017e na n\u011b\u010dem m\u00e1me postavit sv\u016fj \u017eivot, pot\u0159ebujeme rozumnou m\u00edru jistoty, \u017ee se nevyd\u00e1v\u00e1me myln\u00fdm sm\u011brem. Pot\u0159ebujeme, aby n\u00e1m n\u011bkdo hodnov\u011brn\u00fd <strong>dosv\u011bd\u010dil, jak se v\u011bci maj\u00ed. <\/strong><\/li>\n\n\n\n<li>Odkud tedy bereme potvrzen\u00ed, \u017ee Je\u017e\u00ed\u0161 p\u0159i\u0161el, \u017eil, zem\u0159el a byl vzk\u0159\u00ed\u0161en? Jan uv\u00e1d\u00ed, \u017ee <strong>tato potvrzen\u00ed jsou t\u0159i (nebo ze t\u0159\u00ed zdroj\u016f) a  \u017ee jsou vz\u00e1jemn\u011b v souladu:<\/strong>\n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9 <strong>Otec<\/strong>: Otec je po\u010d\u00e1tkem v\u0161eho, Stvo\u0159itelem, inici\u00e1torem pl\u00e1nu sp\u00e1sy. On vyslal sv\u00e9ho Syna na pozemskou spasitelnou misi, On poslal Svat\u00e9ho Ducha.<\/li>\n\n\n\n<li>Za druh\u00e9 <strong>Slovo<\/strong>: My\u0161len je bu\u010f Je\u017e\u00ed\u0161 (\u017eivouc\u00ed vt\u011blen\u00e9 slovo) nebo Bible. Je\u017e\u00ed\u0161 o sob\u011b mluvil (p\u0159in\u00e1\u0161el informace) a Jeho slova jsou k dispozici v Bibli. Bible je velmi hodnov\u011brn\u00fd zdroj informac\u00ed nejen o Je\u017e\u00ed\u0161i.<\/li>\n\n\n\n<li>Za t\u0159et\u00ed <strong>Duch Svat\u00fd<\/strong>: Jak u\u017e jsem zm\u00ednil v\u00fd\u0161e, Duch Svat\u00fd je jako Bo\u017e\u00ed wifi dostupn\u00e1 ka\u017ed\u00e9mu hledaj\u00edc\u00edmu pravdu, ka\u017ed\u00e9mu, kdo hled\u00e1 Boha. Duch Svat\u00fd mluv\u00ed k lidem nap\u0159\u00edmo. P\u016fsob\u00ed synergicky p\u0159i \u010dten\u00ed Bible &#8211; potvrzuje a vysv\u011btluje ji. P\u016fsob\u00ed synergicky s Otcem, Synem i Slovem.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co znamen\u00e1 &#8222;<strong>na nebi<\/strong>&#8220; nen\u00ed jasn\u00e9: vyd\u00e1vat sv\u011bdectv\u00ed v nebesk\u00fdch oblastech asi nen\u00ed t\u0159eba- tam maj\u00ed duchovn\u00ed bytosti v\u0161echno z prvn\u00ed ruky.<\/li>\n\n\n\n<li>Sv\u011bdectv\u00ed Otce, Slova i Ducha m\u00e1 ale rozhodn\u011b nebesk\u00fd p\u016fvod &#8211; nejde o sv\u011bdectv\u00ed &#8222;peer-to-peer&#8220;, ale o autoritativn\u00ed sv\u011bdectv\u00ed Boha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 <em>A jsou t\u0159i<\/em>,&nbsp;<em>kte\u0159\u00ed vyd\u00e1vaj\u00ed sv\u011bdectv\u00ed na zemi<\/em>&nbsp;\u2014&nbsp;Duch, voda a krev \u2014, a ti t\u0159i jsou zajedno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u017de by tedy v p\u0159edchoz\u00edm ver\u0161i opravdu \u0161lo o sv\u011bdectv\u00ed vyd\u00e1van\u00e9 bytostem v ponebes\u00ed? Sp\u00ed\u0161e ne &#8211; sp\u00ed\u0161e p\u016fjde o to, \u017ee sv\u011bdectv\u00ed na zemi m\u00e1 nebesk\u00e9 a pozemsk\u00e9 zdroje, kter\u00e9 se navz\u00e1jem podporuj\u00ed a dopl\u0148uj\u00ed.<\/li>\n\n\n\n<li>Z nebesk\u00fdch zdroj\u016f poch\u00e1z\u00ed sv\u011bdectv\u00ed Otce, Slova a Ducha. Zde uvid\u00edme, \u017ee <strong>existuj\u00ed i zdroje sv\u011bdectv\u00ed p\u016fvodu pozemsk\u00e9ho, \u017ee jsou tak\u00e9 t\u0159i a \u017ee jsou spolu tak\u00e9 v jednot\u011b<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Za prv\u00e9 <strong>Duch<\/strong>: Ten se opakuje, co\u017e je ale v po\u0159\u00e1dku &#8211; Duch Svat\u00fd m\u00e1 nebesk\u00fd p\u016fvod (jde o Boha sam\u00e9ho), ale p\u016fsob\u00ed zde na zemi.<\/li>\n\n\n\n<li>Za druh\u00e9 <strong>voda<\/strong>: T\u011b\u017eko m\u016f\u017ee j\u00edt o n\u011bco jin\u00e9ho, ne\u017e o <strong>k\u0159est<\/strong>. Pravd\u011bpodobn\u011b k\u0159est Je\u017e\u00ed\u0161\u016fv. P\u0159i n\u011bm se Otec k Je\u017e\u00ed\u0161i ve\u0159ejn\u011b (akusticky) p\u0159iznal. To, \u017ee Je\u017e\u00ed\u0161 byl pok\u0159t\u011bn, je jednak (biblicky) dob\u0159e zdokumentov\u00e1no, jednak jde o v\u00fdznamnou ud\u00e1lost s nedoz\u00edrn\u00fdm v\u00fdznamem.<\/li>\n\n\n\n<li>Do ur\u010dit\u00e9 m\u00edry je siln\u00fdm sv\u011bdectv\u00edm zde na zemi i k\u0159est ka\u017ed\u00e9ho dal\u0161\u00edho v\u011b\u0159\u00edc\u00edho.<\/li>\n\n\n\n<li>Za t\u0159et\u00ed <strong>krev:<\/strong> Op\u011bt t\u011b\u017eko m\u016f\u017ee j\u00edt o n\u011bco jin\u00e9ho, ne\u017e o Kristovu smrt na k\u0159\u00ed\u017ei. To je dal\u0161\u00ed v\u00fdznamn\u00e9m sv\u011bdectv\u00ed pravdivosti k\u0159es\u0165anstv\u00ed. Kristova smrt a vzk\u0159\u00ed\u0161en\u00ed vzato p\u0159\u00edsn\u011b historicky a v\u011bdecky je jedn\u00edm z nejl\u00e9pe dolo\u017een\u00fdch historick\u00fdch fakt\u016f.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 P\u0159ij\u00edm\u00e1me-li sv\u011bdectv\u00ed lid\u00ed,&nbsp;<em>o\u010d<\/em>&nbsp;v\u011bt\u0161\u00ed je sv\u011bdectv\u00ed&nbsp;Bo\u017e\u00ed. Toto je&nbsp;Bo\u017e\u00ed sv\u011bdectv\u00ed, proto\u017ee&nbsp;<em>on s\u00e1m<\/em>&nbsp; vydal &nbsp;sv\u011bdectv\u00ed o sv\u00e9m Synu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sv\u011bdectv\u00ed je obecn\u011b b\u011b\u017en\u011b p\u0159ij\u00edm\u00e1no: Kdy\u017e n\u011bkdo \u0159ekne, \u017ee n\u011bco za\u017eil nebo vid\u011bl, obvykle mu v\u011b\u0159\u00edme &#8211; a to v b\u011b\u017en\u00e9 styku, ale i ofici\u00e1ln\u011b nap\u0159. u soudu.<\/li>\n\n\n\n<li>A v tomto kontextu opravdu nem\u00e1 logiku nev\u011b\u0159it sv\u011bdectv\u00ed Bo\u017e\u00edmu &#8211; B\u016fh je jako sv\u011bdek o mnoho \u0159\u00e1d\u016f spolehliv\u011bj\u0161\u00ed ne\u017e \u010dlov\u011bk<sup data-fn=\"f17c93eb-597f-4bde-a74f-8ca604c9ca49\" class=\"fn\"><a href=\"#f17c93eb-597f-4bde-a74f-8ca604c9ca49\" id=\"f17c93eb-597f-4bde-a74f-8ca604c9ca49-link\">3<\/a><\/sup>.<\/li>\n\n\n\n<li>A B\u016fh si d\u00e1v\u00e1 z\u00e1le\u017eet, aby skute\u010dnosti t\u00fdkaj\u00edc\u00ed se Jeho Syna byly sv\u011bdecky dob\u0159e podlo\u017een\u00e9<\/li>\n\n\n\n<li>A B\u016fh p\u0159itom nespol\u00e9h\u00e1 pouze na sv\u011bdectv\u00ed zapsan\u00e1 v Bibli, ale pracuje jako sv\u011bdek i &#8222;nap\u0159\u00edmo&#8220; sv\u00fdm Duchem v srdc\u00edch lid\u00ed. Kdy\u017e n\u011bkdo p\u0159em\u00fd\u0161l\u00ed o pravdivosti evangelia, Duch Svat\u00fd pravdivost potvrzuje v jeho srdci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Kdo v\u011b\u0159\u00ed&nbsp;v Syna&nbsp;Bo\u017e\u00edho, m\u00e1 to sv\u011bdectv\u00ed&nbsp;v sob\u011b. Kdo nev\u011b\u0159\u00ed Bohu,&nbsp;u\u010dinil ho lh\u00e1\u0159em,&nbsp;proto\u017ee&nbsp;neuv\u011b\u0159il sv\u011bdectv\u00ed,  kter\u00e9&nbsp;B\u016fh&nbsp;vydal o sv\u00e9m Synu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto Bo\u017e\u00ed dosv\u011bd\u010dov\u00e1n\u00ed je u ka\u017ed\u00e9ho \u010dlov\u011bka natolik jasn\u00e9 a z\u0159eteln\u00e9, \u017ee jeho odm\u00edtnut\u00ed je v\u017edy vzpourou. Kdo odm\u00edtne uv\u011b\u0159it, \u0159\u00edk\u00e1 Bohu: Nev\u011b\u0159\u00edm tomu, co mi te\u010f \u0159\u00edk\u00e1\u0161. A to je v\u00e1\u017en\u00e1 v\u011bc.<\/li>\n\n\n\n<li>Nejde toti\u017e o n\u011bjak\u00e9 teoretick\u00e9 \u010di teologick\u00e9 informace, kter\u00e9 se n\u00e1m mohou l\u00edbit nebo ne. Jde o velmi osobn\u00ed sv\u011bdectv\u00ed miluj\u00edc\u00edho Otce o \u017eivot\u011b a smrti Jeho Syna za n\u00e1s. <strong>A ka\u017ed\u00fd Otec si takov\u00e9  v\u011bci bere velmi, ale velmi v\u00e1\u017en\u011b a osobn\u011b.  <\/strong><\/li>\n\n\n\n<li><strong>Lid\u00e9 jednou budou rozd\u011bleni na dv\u011b skupiny &#8211; na ty, kte\u0159\u00ed Bo\u017e\u00edmu sv\u011bdectv\u00ed uv\u011b\u0159ili a na ty, kte\u0159\u00ed uv\u011b\u0159it odm\u00edtli a nazvali tedy Boha lh\u00e1\u0159em.<\/strong><\/li>\n\n\n\n<li><strong>Kdo v\u011b\u0159\u00ed&nbsp;v Syna&nbsp;Bo\u017e\u00edho, m\u00e1 to sv\u011bdectv\u00ed&nbsp;v sob\u011b<\/strong>: uv\u011b\u0159en\u00ed Bo\u017e\u00edmu sv\u011bdectv\u00ed je &#8222;prom\u011bnotvorn\u00e9&#8220; &#8211; \u010dlov\u011bk, kter\u00fd mu uv\u011b\u0159\u00ed je vnit\u0159n\u011b prom\u011bn\u011bn a &#8222;os\u00eddlen&#8220; Svat\u00fdm Duchem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 A to je to sv\u011bdectv\u00ed:&nbsp;B\u016fh n\u00e1m dal v\u011b\u010dn\u00fd \u017eivot&nbsp;a ten \u017eivot je v jeho Synu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh tedy osobn\u011b <strong>dosv\u011bd\u010duje <\/strong>pravdivost &#8222;t\u011bch v\u011bc\u00ed t\u00fdkaj\u00edc\u00edch se Jeho Syna&#8220;.<\/li>\n\n\n\n<li>Lid\u00e9, kte\u0159\u00ed tomuto sv\u011bdectv\u00ed o Synovi uv\u011b\u0159\u00ed, z\u00edsk\u00e1vaj\u00ed v\u011b\u010dn\u00fd \u017eivot. Nikdo jin\u00fd a nijak jinak.<\/li>\n\n\n\n<li>Lid\u00e9 od Boha dost\u00e1vaj\u00ed <strong>v\u011b\u010dn\u00fd \u017eivot<\/strong>. Co znamen\u00e1 m\u00edt v\u011b\u010dn\u00fd \u017eivot? Z\u0159ejm\u011b nejde pouze o \u017eivot bez konce, ale o nekone\u010dn\u00fd \u017eivot v Bo\u017e\u00ed p\u0159\u00edtomnosti.<\/li>\n\n\n\n<li>\u017divot bez konce bez Boha nen\u00ed nic atraktivn\u00edho &#8211; jde o peklo.<\/li>\n\n\n\n<li>V\u011b\u010dn\u00fd \u017eivot m\u00e1 smyslu pouze v Bohu, pouze \u017eivot s Bohem je v\u011b\u010dn\u00fdm \u017eivotem v prav\u00e9m smyslu slova. \u017divot bez konce je\u0161t\u011b v\u011b\u010dn\u00fdm \u017eivotem nen\u00ed &#8211; sp\u00ed\u0161e v\u011b\u010dnou ag\u00f3ni\u00ed.<\/li>\n\n\n\n<li><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdo m\u00e1 Syna, m\u00e1 \u017eivot; kdo nem\u00e1 Syna&nbsp;Bo\u017e\u00edho, ten \u017eivot nem\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed zn\u00e1m\u00fd a radik\u00e1ln\u00ed ver\u0161. Co znamen\u00e1 <strong>m\u00edt Syna<\/strong>? Nepochybn\u011b v\u011b\u0159it v N\u011bho, v Jeho smrt a vzk\u0159\u00ed\u0161en\u00ed. P\u0159ijmout Jej jako P\u00e1na a Spasitele.<\/li>\n\n\n\n<li>Co jin\u00e9ho by to mohlo znamenat? M\u00edt ve smyslu vlastnit ned\u00e1v\u00e1 smysl. V \u00favahu by p\u0159ipadalo je\u0161t\u011b m\u00edt Je\u017e\u00ed\u0161e v sob\u011b. Vlastnit &#8222;pr\u016fkazku pro vstup do Bo\u017e\u00edho kr\u00e1lovstv\u00ed s kapkou Kristovy krve&#8220;.<\/li>\n\n\n\n<li>Existuj\u00ed pouze dv\u011b polohy. K\u0159es\u0165anstv\u00ed je &#8222;<strong>bin\u00e1rn\u00edm n\u00e1bo\u017eenstv\u00edm<\/strong>&#8222;, je zalo\u017eeno na bin\u00e1rn\u00edm m\u00f3du &#8211; b\u00edl\u00e1 a \u010dern\u00e1, sv\u011btlo a tma, jedni\u010dka a nula, v Bo\u017e\u00edm kr\u00e1lovstv\u00ed nebo mimo n\u011bj.<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">T\u00edm, \u017ee Je\u017e\u00ed\u0161 svou smrt\u00ed v\u0161e &#8222;za\u0159\u00eddil&#8220;, zredukoval ot\u00e1zku sp\u00e1sy na CHCI &#8211; NECHCI. Kdo nen\u00ed uvnit\u0159, k tomu nem\u00e1 \u017e\u00e1dn\u00fd jin\u00fd d\u016fvod, ne\u017e \u017ee nechce.<\/mark><\/strong><\/li>\n\n\n\n<li>V k\u0159es\u0165anstv\u00ed neexistuje \u017e\u00e1dn\u00e1 \u0161ed\u00e1 z\u00f3na. Neexistuje tak\u00e9 \u017e\u00e1dn\u00fd <strong>o\u010distec <\/strong>&#8211; i kdybychom nem\u011bli nic, ne\u017e tento jedin\u00fd ver\u0161, existenci o\u010distce bychom na jeho z\u00e1klad\u011b mohli sm\u011ble vylou\u010dit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Toto jsem napsal&nbsp;v\u00e1m, kte\u0159\u00ed v\u011b\u0159\u00edte&nbsp;ve jm\u00e9no Syna&nbsp;Bo\u017e\u00edho, abyste v\u011bd\u011bli, \u017ee m\u00e1te v\u011b\u010dn\u00fd \u017eivot.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Chci v\u00e1m, v\u011b\u0159\u00edc\u00edm, p\u0159ipomenout a zd\u016fraznit, \u017ee v\u011b\u010dn\u00fdm \u017eivotem si m\u016f\u017eete b\u00fdt jisti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 A to je ta&nbsp;naprost\u00e1&nbsp;d\u016fv\u011bra,&nbsp;kterou m\u00e1me k n\u011bmu, \u017ee kdy\u017e bychom o n\u011bco \u017e\u00e1dali&nbsp;podle jeho v\u016fle, sly\u0161\u00ed&nbsp;n\u00e1s.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dal\u0161\u00ed v\u011bc\u00ed, kterou si m\u016f\u017eeme jako v\u011b\u0159\u00edc\u00ed b\u00fdt naprosto jisti, je otev\u0159enost v\u016f\u010di na\u0161im modlitb\u00e1m. U nebesk\u00e9ho Otce jsou n\u00e1m dve\u0159e jeho &#8222;pracovny&#8220; v\u017edycky otev\u0159en\u00e9, jeho &#8222;mobil&#8220; je v\u016f\u010di na\u0161im modlitb\u00e1m v\u017edy na p\u0159\u00edjmu.<\/li>\n\n\n\n<li>What does it mean <strong>\u017e\u00e1dat podle Jeho v\u016fle<\/strong>? Nejl\u00e9pe se mi to ch\u00e1pe na p\u0159\u00edkladu vztahu rodi\u010d\u016f a d\u011bt\u00ed &#8211; dobr\u00fd otec je ochoten sv\u00fdm d\u011btem splnit v\u0161echna smyslupln\u00e1 p\u0159\u00e1n\u00ed. Neznamen\u00e1 to, \u017ee jim d\u00e1 v\u0161e, o co si \u0159eknou &#8211; to dobr\u00fd rodi\u010d ned\u011bl\u00e1, vedlo by to k rozmazlenosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 A v\u00edme-li, \u017ee n\u00e1s sly\u0161\u00ed,\u00a0<em>kdykoli<\/em>\u00a0o n\u011bco \u017e\u00e1d\u00e1me, v\u00edme, \u017ee m\u00e1me\u00a0<sup>(<\/sup>to, co<sup>)<\/sup>\u00a0jsme od n\u011bho \u017e\u00e1dali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: po\u017eadavky, kter\u00e9<\/em>;<\/li>\n\n\n\n<li><strong>A v\u00edme-li, \u017ee n\u00e1s sly\u0161\u00ed,&nbsp;<em>kdykoli<\/em>&nbsp;o n\u011bco \u017e\u00e1d\u00e1me<\/strong>: Op\u011bt je zmi\u0148ov\u00e1na stoprocentn\u00ed jistota, \u017ee v\u0161echny na\u0161e modlitby B\u016fh vn\u00edm\u00e1 a v\u011bnuje jim pozornost.<\/li>\n\n\n\n<li><strong>V\u00edme, \u017ee m\u00e1me&nbsp;<sup>(<\/sup>to, co<sup>)<\/sup>&nbsp;jsme od n\u011bho \u017e\u00e1dali<\/strong> &#8211; znovu tedy: B\u016fh nen\u00ed rodi\u010dem, kter\u00fd d\u00edt\u011bti koup\u00ed ka\u017edou hra\u010dku a mlsek, na kter\u00fd si uk\u00e1\u017ee. <strong>Jistota v\u011bnovan\u00e9 pozornosti a odpov\u011bdi na na\u0161e modlitby nejlep\u0161\u00edm mo\u017en\u00fdm zp\u016fsobem je ale absolutn\u00ed.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Uvid\u011bl-li by n\u011bkdo sv\u00e9ho bratra,&nbsp;\u017ee&nbsp;h\u0159e\u0161\u00ed h\u0159\u00edchem,&nbsp;<em>kter\u00fd<\/em>&nbsp;No<em>n\u00ed<\/em>&nbsp;k smrti,&nbsp;<em>a\u0165 za n\u011bj<\/em>&nbsp;popros\u00ed,&nbsp;a&nbsp;<em>God<\/em>&nbsp;mu&nbsp;d\u00e1 \u017eivot; t\u011bm, kdo neh\u0159e\u0161\u00ed k smrti. Je h\u0159\u00edch k smrti;&nbsp;u takov\u00e9ho ne\u0159\u00edk\u00e1m, aby prosil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Obt\u00ed\u017en\u00fd ver\u0161. Jeden z nejobt\u00ed\u017en\u011bj\u0161\u00edch. N\u00e1zory na v\u00fdklad se r\u016fzn\u00ed.<\/li>\n\n\n\n<li>J\u00e1dro je jasn\u00e9 a jednoduch\u00e9: <strong>Ka\u017ed\u00fd k\u0159es\u0165an m\u016f\u017ee zh\u0159e\u0161it a v takov\u00e9m p\u0159\u00edpad\u011b je \u00fakolem jeho sourozenc\u016f se za n\u011bho modlit.<\/strong> Ne se pohor\u0161ovat, ne si o tom pov\u00eddat, ale poprosit Boha, aby se ho dotkl, h\u0159e\u0161\u00edc\u00edmu to do\u0161lo a \u010dinil pok\u00e1n\u00ed.<\/li>\n\n\n\n<li>Probl\u00e9m nast\u00e1v\u00e1 s t\u00edm, \u017ee Jan \u0159\u00edk\u00e1, \u017ee existuj\u00ed <strong>h\u0159\u00edchy, kter\u00e9 jsou fat\u00e1ln\u00ed<\/strong> &#8211; za takov\u00e9 se u\u017e modlit nem\u00e1me.<\/li>\n\n\n\n<li>Smrt\u00ed se mysl\u00ed se velmi pravd\u011bpodobn\u011b smrt duchovn\u00ed, tedy ztr\u00e1ta sp\u00e1sy, vypadnut\u00ed ze vztahu s Bohem &#8211; to bezpochyby je mo\u017en\u00e9. Nejv\u011bt\u0161\u00ed milost\u00ed je milost doj\u00edt a\u017e do c\u00edle. Mnoho m\u00edst v P\u00edsmu ukazuje, \u017ee z milosti je mo\u017eno vypadnout a k Bohu nakonec nedoj\u00edt.<\/li>\n\n\n\n<li>Co tedy m\u016f\u017ee b\u00fdt h\u0159\u00edchem ke smrti?\n<ul class=\"wp-block-list\">\n<li>Nab\u00edz\u00ed se na prvn\u00edm m\u00edst\u011b <strong>h\u0159\u00edch proti Duchu Svat\u00e9mu<\/strong>, o kter\u00e9m od Je\u017e\u00ed\u0161e v\u00edme, \u017ee je neodpustiteln\u00fd. To n\u00e1m ale p\u0159\u00edli\u0161 nepom\u016f\u017ee, proto\u017ee nikdo p\u0159esn\u011b nev\u00ed, co t\u00edm h\u0159\u00edchem je<sup data-fn=\"a1614bd4-eeca-425f-98f3-2715e4dbd094\" class=\"fn\"><a href=\"#a1614bd4-eeca-425f-98f3-2715e4dbd094\" id=\"a1614bd4-eeca-425f-98f3-2715e4dbd094-link\">4<\/a><\/sup>.<\/li>\n\n\n\n<li>Jin\u00ed uva\u017euj\u00ed o h\u0159\u00ed\u0161\u00edch jako vra\u017eda, modl\u00e1\u0159stv\u00ed nebo cizolo\u017estvo, tedy o h\u0159\u00ed\u0161\u00edch, za kter\u00e9 byl v Z\u00e1kon\u011b ur\u010den trest smrti. To se mi nezd\u00e1 pravd\u011bpodobn\u00e9 &#8211; i takov\u00e9to &#8222;velk\u00e9&#8220; h\u0159\u00edchy jsou p\u0159i opravdov\u00e9m pok\u00e1n\u00ed odpustiteln\u00e9<\/li>\n\n\n\n<li>Je mo\u017eno zva\u017eovat h\u0159\u00edchy, kter\u00e9 vedou k vylou\u010den\u00ed z c\u00edrkve &#8211; na tom jist\u011b mnoho je. Mimo c\u00edrkev nen\u00ed sp\u00e1sy.<\/li>\n\n\n\n<li>Logicky se nab\u00edz\u00ed h\u0159\u00edch podobn\u00fd lhan\u00ed Duchu Svat\u00e9mu, jak\u00e9ho se dopustili Anani\u00e1\u0161 a man\u017eelkou &#8211; tedy arogantn\u00ed snaha d\u011blat se lep\u0161\u00edm, ne\u017e jsem<\/li>\n\n\n\n<li>Existuje i n\u00e1zor, \u017ee je my\u0161leno to, \u017ee kdy\u017e je n\u011bkdo po pr\u00e1vu odsouzen k smrti, nen\u00ed spr\u00e1vn\u00e9 se modlit za jeho osvobozen\u00ed. V tom p\u0159\u00edpad\u011b by se nehovo\u0159ilo o duchovn\u00ed smrti \u010di odpadnut\u00ed, ale o smrti fyzick\u00e9 (i odsouzenec k smrti samoz\u0159ejm\u011b m\u016f\u017ee b\u00fdt spasen)<\/li>\n\n\n\n<li>Dle \u0158K u\u010den\u00ed jde o h\u0159\u00edchy, kde ani &#8222;o\u010distec nepom\u016f\u017ee&#8220;<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je ot\u00e1zka, jak velk\u00e1 m\u00e1 pro n\u00e1s takov\u00e9 uva\u017eov\u00e1n\u00ed v\u00fdznam &#8211; nebo\u0165 pro n\u00e1s je nemo\u017en\u00e9 s jistotou v\u011bd\u011bt, \u017ee h\u0159\u00edch, kter\u00e9ho se n\u00e1\u0161 bli\u017en\u00ed dopustil, spad\u00e1 do kategorie &#8222;neodpustiteln\u00fd&#8220;. A n\u011bkoho &#8222;odepsat&#8220; ve smyslu: Za tohoto u\u017e nem\u00e1 cenu se modlit, vn\u00edm\u00e1me jako nep\u0159ijateln\u00e9.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nicm\u00e9n\u011b, to, \u017ee Jan Jan stav\u00ed do protikladu <strong>h\u0159\u00edch,&nbsp;<em>kter\u00fd<\/em>&nbsp;k smrti je a kter\u00fd k smrti nen\u00ed<\/strong>, je nezpochybniteln\u00e9.<\/li>\n\n\n\n<li>Ot\u00e1zkou je, co znamen\u00e1: <strong>u takov\u00e9ho ne\u0159\u00edk\u00e1m, aby prosil.<\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co ale \u0159\u00edk\u00e1 d\u00e1le, je nejasn\u00e9. P\u0159ikazuje &#8211; za takov\u00e9ho se nemodlete nebo pouze \u0159\u00edk\u00e1: Za takov\u00e9ho je zbyte\u010dn\u00e9 se modlit?<\/li>\n\n\n\n<li>P\u0159ikazovat nebo doporu\u010dovat ne-modlitby moc smyslu ned\u00e1v\u00e1. Co se m\u016f\u017ee st\u00e1t? P\u0159i nejhor\u0161\u00edm B\u016fh m\u00e9 modlitby bude ignorovat, vy\u010d\u00edtat mi je bude jen t\u011b\u017eko.<\/li>\n\n\n\n<li>\u017de by na\u0161e modlitby mohly Nejvy\u0161\u0161\u00edho &#8222;zmanipulovat&#8220;, aby zachr\u00e1nil n\u011bkoho, kdo zachr\u00e1n\u011bn b\u00fdt nem\u00e1, pova\u017euji za vylou\u010den\u00e9. Nebo \u017ee by Bohu byly na\u0161e modlitby za takov\u00e9 lidi nep\u0159\u00edjemn\u00e9 \u010di obt\u011b\u017euj\u00edc\u00ed se mi tak\u00e9 nezd\u00e1.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e tedy Jan \u0159\u00edk\u00e1: Za toho, kdo zh\u0159e\u0161il h\u0159\u00edchem ke smrti, jsou modlitby zbyte\u010dn\u00e9. Nepl\u00fdtvejte na n\u011b proto \u010dasem a energi\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Celkov\u011b z\u016fst\u00e1v\u00e1 smysl t\u00e9to \u010d\u00e1sti ver\u0161e nejasn\u00fd &#8211; pokud nev\u00edme, co je smrteln\u00fd h\u0159\u00edch, nem\u00e1me se v na\u0161ich ne-modlitb\u00e1ch \u010deho chytit. <strong>Kdy\u017e se budeme modlit za v\u0161echny h\u0159e\u0161\u00edc\u00ed bratry, chybu pravd\u011bpodobn\u011b neud\u011bl\u00e1me. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na z\u00e1v\u011br m\u016fj osobn\u00ed n\u00e1zor na danou problematiku:\n<ul class=\"wp-block-list\">\n<li>H\u0159\u00edchem, kter\u00fd vede ke smrti je odpadnut\u00ed od Hospodina. Kdo se na Boha &#8222;vyka\u0161le&#8220;, do odpo\u010dinut\u00ed nevejde. (Pro\u010d by m\u011bl? B\u016fh nikoho do sv\u00e9ho kr\u00e1lovstv\u00ed proti jeho v\u016fli tla\u010dit nebude).<\/li>\n\n\n\n<li>Zn\u00e1m b\u00fdval\u00e9 k\u0159es\u0165any (a nen\u00ed jich \u00fapln\u011b m\u00e1lo), pro kter\u00e9 bylo k\u0159es\u0165anstv\u00ed pouze nepodstatnou p\u0159echodnou etapou jejich \u017eivot\u016f. P\u0159eji jim ze srdce, aby se k Bohu navr\u00e1tili; kdy\u017e si vzpomenu, p\u0159\u00edle\u017eitostn\u011b se za n\u011b pomodl\u00edm. P\u0159\u00edli\u0161 horliv\u00fd v tom ale nejsem.<\/li>\n\n\n\n<li>(Pravd\u011bpodobn\u011b jsou mezi nimi lid\u00e9, kte\u0159\u00ed se nakonec k Bohu p\u0159ece jen navr\u00e1t\u00ed).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 jde o moji chybu, lhostejnost \u010di cynismus, ale p\u0159\u00edli\u0161 provinile se nec\u00edt\u00edm &#8211; mo\u017en\u00e1 na n\u011bjak\u00fd podobn\u00fd p\u0159\u00edpad Jan myslel. Pro\u010d se modlit za lidi, kte\u0159\u00ed v\u011bdom\u011b nemaj\u00ed z\u00e1jem?<\/li>\n\n\n\n<li>Jen okrajov\u011b, v\u00edce na p\u0159\u00edslu\u0161n\u00e9m m\u00edst\u011b: <strong>Neodpustiteln\u00fd h\u0159\u00edch proti Duchu Svat\u00e9mu <\/strong>pravd\u011bpodobn\u011b znamen\u00e1, \u017ee p\u0159isuzujeme \u010diny Svat\u00e9ho Ducha \u010f\u00e1blu. Proto jsem preventivn\u011b velmi zdr\u017eenliv\u00fd ve vyn\u00e1\u0161en\u00ed hodnocen\u00ed p\u016fvodu nadp\u0159irozen\u00fdch jev\u016f (i kdy\u017e se mi nel\u00edb\u00ed nebo jsou divn\u00e9).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Ka\u017ed\u00e1 nepravost&nbsp;je h\u0159\u00edch,&nbsp;<em>they<\/em>&nbsp;je i h\u0159\u00edch,&nbsp;<em>kter\u00fd<\/em>&nbsp;No<em>n\u00ed<\/em>&nbsp;k smrti.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Nepravost<\/strong>: \u1f00\u03b4\u03b9\u03ba\u03af\u03b1, \u03b1\u03c2, \u1f21&nbsp;&nbsp;[adikia], 1. bezpr\u00e1v\u00ed; \u0161patnost 2. nespravedlnost&nbsp;[25 v\u00fdskyt\u016f]<\/li>\n\n\n\n<li><strong>1)<\/strong>&nbsp;injustice, of a judge, <strong>2)<\/strong>&nbsp;unrighteousness of heart and life, <strong>3)<\/strong>&nbsp;a deed violating law and justice, act of unrighteousness<\/li>\n\n\n\n<li>Slovo nepravost b\u011b\u017en\u011b nepou\u017e\u00edv\u00e1me, nem\u00e1me jeho v\u00fdznam &#8222;za\u017eit\u00fd&#8220;<sup data-fn=\"127de63d-a98a-4463-9137-d52b3dd33164\" class=\"fn\"><a href=\"#127de63d-a98a-4463-9137-d52b3dd33164\" id=\"127de63d-a98a-4463-9137-d52b3dd33164-link\">5<\/a><\/sup>. Na prvn\u00ed pohled nejsem schopen odli\u0161it, v \u010dem se li\u0161\u00ed nepravost od bezpr\u00e1v\u00ed, \u0161patnosti \u010di nespravedlnosti. Pocitov\u011b jde o \u0161patnost, kter\u00e1 je zjevn\u011b a v\u00fdrazn\u011b proti pr\u00e1vu.<\/li>\n\n\n\n<li>Element\u00e1rn\u00ed nen\u00ed ani definice toho, co to znamen\u00e1 <strong>h\u0159\u00edch<\/strong>. Zde se dozv\u00edd\u00e1me, \u017ee ka\u017ed\u00e1 nepravost je h\u0159\u00edchem. Cokoliv ud\u011bl\u00e1me proti pr\u00e1vu, nespravedliv\u00e9ho \u010di nespr\u00e1vn\u00e9ho je h\u0159\u00edchem.<\/li>\n\n\n\n<li>Nepravost a h\u0159\u00edch ale nejsou dv\u011bma p\u0159esn\u011b se p\u0159ekr\u00fdvaj\u00edc\u00edmi mno\u017einami. Pojem h\u0159\u00edch je \u0161ir\u0161\u00ed.<\/li>\n\n\n\n<li>H\u0159\u00edch v sob\u011b zahrnuje v\u00edce v\u011bc\u00ed, ne\u017e nepravost, tedy pouze zl\u00e9 protipr\u00e1vn\u00ed jedn\u00e1n\u00ed: H\u0159\u00edchem je rovn\u011b\u017e nev\u00edra v Krista, lhostejnost v\u016f\u010di Bohu, nekon\u00e1n\u00ed dobra, minut\u00ed se Bo\u017e\u00edm c\u00edlem pro n\u00e1\u0161 \u017eivot, aj.<\/li>\n\n\n\n<li><strong>Jak jsme ji\u017e \u0159e\u0161ili v\u00fd\u0161e, n\u011bkter\u00e9 h\u0159\u00edchy jsou fat\u00e1ln\u00ed, n\u011bkter\u00e9 ne nutn\u011b. S trochou zjednodu\u0161en\u00ed je ka\u017ed\u00fd h\u0159\u00edch vyznateln\u00fd a odpustiteln\u00fd. Pokud ale h\u0159\u00edch nech\u00e1me tak, vyznat jej nejsme ochotni, smrteln\u00fdm se st\u00e1v\u00e1 (jakkoliv je &#8222;mal\u00fd&#8220;).<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Bo\u017e\u00ed hn\u011bv&nbsp;se zjevuje z nebe proti ka\u017ed\u00e9 bezbo\u017enosti&nbsp;a nepravosti&nbsp;lid\u00ed, kte\u0159\u00ed v nepravosti potla\u010duj\u00ed&nbsp; pravdu,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;org\u00e9;&nbsp;<\/em>Dal\u0161\u00ed v\u00fdskyty viz s sekci Biblick\u00e9 studie<\/li>\n\n\n\n<li>Nepravost se vyskytuje dvakr\u00e1t. Ka\u0161lat na Boha je nepravost. Blokovat pravdu rovn\u011b\u017e.<\/li>\n\n\n\n<li>B\u016fh se hn\u011bv\u00e1 a to zna\u010dn\u011b. Ignorovat Jej je samo o sob\u011b v\u00e1\u017en\u00e1 v\u011bc. Ale kdy\u017e n\u011bkdo potla\u010duje pravdu, tedy druh\u00fdm v pozn\u00e1n\u00ed pravdy br\u00e1n\u00ed, je to probl\u00e9m je\u0161t\u011b v\u011bt\u0161\u00ed.<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Lo\u010f se pot\u00e1p\u00ed - ty s\u00e1m do z\u00e1chrann\u00e9ho \u010dlunu odm\u00edtne\u0161 nastoupit, ale nav\u00edc je\u0161t\u011b blokuje\u0161 vchod. Vyd\u011b\u0161en\u00ed lid\u00e9 pob\u00edhaj\u00ed a hledaj\u00ed z\u00e1chranu - a ty je sm\u011bruje\u0161 od z\u00e1chrann\u00e9ho \u010dlunu pry\u010d. Lze se divit, \u017ee tohle Boha p\u0159iv\u00e1d\u00ed k zu\u0159ivosti?<\/strong><br><br><\/pre>\n\n\n\n<p><strong>18 V\u00edme,&nbsp;\u017ee kdo je&nbsp;narozen&nbsp;z&nbsp;Boha, neh\u0159e\u0161\u00ed; ale ten, kdo byl zplozen z&nbsp;Boha, st\u0159e\u017e\u00ed&nbsp;<sup>(<\/sup>sebe sam\u00e9ho<sup>)<\/sup>&nbsp;a ten Zl\u00fd&nbsp;se ho nedot\u00fdk\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Narozen a zplozen<\/strong> je z\u0159ejm\u011b my\u0161leno jako t\u00e9m\u011b\u0159 synonymum. B\u016fh n\u00e1s zplodil, tedy inicioval n\u00e1\u0161 vznik a dohl\u00e9dl na na\u0161e nov\u00e9 narozen\u00ed. Narozen\u00fdmi i zplozen\u00fdmi jsou my\u0161len\u00ed samoz\u0159ejm\u011b k\u0159es\u0165an\u00e9.<\/li>\n\n\n\n<li><strong>Opravdu k\u0159es\u0165an\u00e9 neh\u0159e\u0161\u00ed? <\/strong>Je to pravda i nen\u00ed. Na jedn\u00e9 stran\u011b (a v\u00edme to i z P\u00edsma) k\u0159es\u0165an\u00e9 h\u0159e\u0161\u00ed pom\u011brn\u011b b\u011b\u017en\u011b (tzn. neda\u0159\u00ed se jim udr\u017eet se p\u0159esn\u011b v linii Bo\u017e\u00ed v\u016fle). Na druh\u00e9 stran\u011b &#8211; pro\u010d by m\u011bli h\u0159e\u0161it? Na h\u0159\u00edchu nen\u00ed nic atraktivn\u00edho. <strong>Pokud k\u0159es\u0165an\u00e9 h\u0159e\u0161it necht\u011bj\u00ed, tak nemusej\u00ed. <\/strong><\/li>\n\n\n\n<li>Vysv\u011btlen\u00ed tohoto rozporu je \u010d\u00e1ste\u010dn\u011b i v definici h\u0159\u00edchu:<strong> Z\u00e1kladn\u00edm pra-h\u0159\u00edchem je naru\u0161en\u00ed vztahu s Bohem. A pokud k\u0159es\u0165an chod\u00ed v bl\u00edzk\u00e9m neust\u00e1l\u00e9m vztahu s Bohem, h\u0159\u00edchy v Bo\u017e\u00ed p\u0159\u00edtomnosti &#8222;blednou&#8220;, miz\u00ed, rozpou\u0161t\u011bj\u00ed se. H\u0159\u00edch v Bo\u017e\u00ed p\u0159\u00edtomnosti &#8222;p\u0159est\u00e1v\u00e1 b\u00fdt&#8220; h\u0159\u00edchem. Jsem-li se svou milou, nehrajeme na pravidla &#8211; moje drobn\u00e9 nedostatky nebo selh\u00e1n\u00ed nejsou v\u016fbec d\u016fle\u017eit\u00e9, proto\u017ee to z\u00e1kladn\u00ed, tedy n\u00e1\u0161 vztah, je v po\u0159\u00e1dku. <\/strong><\/li>\n\n\n\n<li>Je je\u0161t\u011b jedno mo\u017en\u00e9 vysv\u011btlen\u00ed: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Nov\u011b narozen\u00fd \u010dlov\u011bk opravdu neh\u0159e\u0161\u00ed. Probl\u00e9mem je, \u017ee tento nov\u00fd \u010dlov\u011bk st\u00e1le z\u016fst\u00e1v\u00e1 v t\u011ble, kter\u00e9 naopak sklon k h\u0159\u00edchu m\u00e1 a nov\u011b narozen\u00e9ho \u010dlov\u011bka negativn\u011b ovliv\u0148uje.<\/mark><\/strong><\/li>\n\n\n\n<li><strong>St\u0159e\u017eit sebe sama<\/strong> je d\u016fle\u017eit\u00e9. I v bl\u00edzkosti mil\u00e9 si na sv\u00e9 chov\u00e1n\u00ed d\u00e1v\u00e1m pozor.<\/li>\n\n\n\n<li><strong>Zl\u00fd&nbsp;se ho nedot\u00fdk\u00e1<\/strong>: jsem-li permanentn\u011b v bl\u00edzkosti Nejvy\u0161\u0161\u00edho, Zl\u00fd nem\u00e1 kudy a jak na m\u011b \u00fato\u010dit. Jednak si netrouf\u00e1 do Bo\u017e\u00ed bl\u00edzkosti, jednak j\u00e1 jsem natolik zaujat a spokojen v Bo\u017e\u00ed bl\u00edzkosti, \u017ee m\u011b n\u011bjak\u00e9ho \u010f\u00e1blovy pokusy o m\u00e9 ovlivn\u011bn\u00ed v\u016fbec nezaj\u00edmaj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 V\u00edme, \u017ee jsme z&nbsp;Boha&nbsp;a cel\u00fd sv\u011bt&nbsp;le\u017e\u00ed v tom Zl\u00e9m.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>K\u0159es\u0165an\u00e9 jsou ve sv\u011bt\u011b ciz\u00edm elementem. Nepat\u0159\u00ed do n\u011bj, nemaj\u00ed v n\u011bm vlastn\u011b, co pohled\u00e1vat, nemaj\u00ed s n\u00edm &#8222;nic spole\u010dn\u00e9ho&#8220;. Musej\u00ed tady z\u016fst\u00e1vat, &#8222;\u010derpat ze sv\u011bta \u017eiviny&#8220;, ale jejich ob\u010danstv\u00ed, jejich z\u00e1jem je ji\u017e obr\u00e1cen jinam. Jsme ve sv\u011bt\u011b, ne v\u0161ak ze sv\u011bta<sup data-fn=\"6ecb6969-d46f-42c0-b10a-221458bf2e4f\" class=\"fn\"><a href=\"#6ecb6969-d46f-42c0-b10a-221458bf2e4f\" id=\"6ecb6969-d46f-42c0-b10a-221458bf2e4f-link\">6<\/a><\/sup>. <\/li>\n\n\n\n<li>K\u0159tem se zm\u011bnila na\u0161e podstata, obr\u00e1cen\u00fd \u010dlov\u011bk se z ob\u010dana sv\u011bta prom\u011bnil v nebe\u0161\u0165ana, ob\u010dana Bo\u017e\u00edho kr\u00e1lovstv\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 V\u00edme, \u017ee Syn&nbsp;Bo\u017e\u00ed p\u0159i\u0161el&nbsp;a&nbsp;dal n\u00e1m schopnost pozn\u00e1vat&nbsp;toho prav\u00e9ho, a jsme v tom prav\u00e9m,&nbsp;v jeho Synu Je\u017e\u00ed\u0161i Kristu. On je ten prav\u00fd B\u016fh a v\u011b\u010dn\u00fd \u017eivot.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mise Bo\u017e\u00edho Syna na t\u00e9to planet\u011b byla mnohotvar\u00e1:\n<ul class=\"wp-block-list\">\n<li>On byl t\u00edm &#8222;<strong>prav\u00fdm&#8220;<\/strong>, koho jsme m\u011bli rozpoznat a za\u010d\u00edt n\u00e1sledovat<\/li>\n\n\n\n<li>Na\u0161e p\u0159irozenost by n\u00e1m bez Bo\u017e\u00edho z\u00e1sahu ani neumo\u017enila Je\u017e\u00ed\u0161e jako toho prav\u00e9ho rozpoznat. B\u016fh n\u00e1m tu schopnost ale n\u011bjak\u00fdm zp\u016fsobem otev\u0159el<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Od chv\u00edle, kdy jsme ho rozpoznali a dali mu sv\u00e9 \u017eivoty, <strong>v n\u011bm jsme<\/strong>.<\/li>\n\n\n\n<li>Pouze Je\u017e\u00ed\u0161 je cesta, pravda a \u017eivot. Nikudy jinudy cesta nevede.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 D\u00edtky, uchra\u0148te se model!&nbsp;<sup>[<\/sup>Amen.<sup>]<\/sup>&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u010cSP: [v kontextu pro \u010dten\u00e1\u0159e asi znamenalo: vyvarujte se fale\u0161n\u00fdch u\u010ditel\u016f s jejich fale\u0161n\u00fdm u\u010den\u00edm o Kristu, proto\u017ee to vede k modl\u00e1\u0159stv\u00ed, uct\u00edv\u00e1n\u00ed fale\u0161n\u00e9ho boha]<\/em>;<\/li>\n\n\n\n<li>Z\u00e1v\u011bre\u010dn\u00e9 varov\u00e1n\u00ed. D\u00e1vejte si pozor, bu\u010fte obez\u0159etn\u00ed. Pokusy odv\u00e9st v\u00e1s p\u0159ich\u00e1zet budou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>. <\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"dd40032c-88d8-4f79-bb35-d503337d1b9d\">Nap\u0159. Mt 3 <a href=\"#dd40032c-88d8-4f79-bb35-d503337d1b9d-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"1d8a88fe-5f2a-4b57-b783-c8a20ce64e0f\">Samoz\u0159ejm\u011b je mo\u017eno v\u011b\u0159it i nesmysl\u016fm, nap\u0159. \u017ee zem\u011b je placat\u00e1 nebo \u017ee n\u011bkdo rozpra\u0161uje chemtrails, ale to je v\u00edra iracion\u00e1ln\u00ed.  <a href=\"#1d8a88fe-5f2a-4b57-b783-c8a20ce64e0f-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"f17c93eb-597f-4bde-a74f-8ca604c9ca49\">Mockr\u00e1t jsem p\u0159em\u00fd\u0161lel, jak \u0161patn\u00fdm sv\u011bdkem bych byl, kdybych m\u011bl n\u011bkomu nap\u0159. popsat prchaj\u00edc\u00edho zlod\u011bje nebo kdybych ho nedejbo\u017ee m\u011bl identifikovat. Lidsk\u00e1 pam\u011b\u0165 ve velmi &#8222;vachrlat\u00e1&#8220; &#8211; existuj\u00ed o tom i v\u011bdeck\u00e9 studie ukazuj\u00edc\u00ed, \u017ee lidsk\u00e1 mysl si je schopna &#8222;vymyslet&#8220; neexistuj\u00edc\u00ed vzpom\u00ednky  <a href=\"#f17c93eb-597f-4bde-a74f-8ca604c9ca49-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"a1614bd4-eeca-425f-98f3-2715e4dbd094\">N\u00e1zor na h\u0159\u00edch proti Svat\u00e9mu Duchu m\u00e1m, uvedu ho u p\u0159\u00edslu\u0161n\u00e9 pas\u00e1\u017ee  <a href=\"#a1614bd4-eeca-425f-98f3-2715e4dbd094-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"127de63d-a98a-4463-9137-d52b3dd33164\">St\u00e1lo za to si proj\u00edt v\u0161ech 25 v\u00fdskyt\u016f &#8211; naleznete v sekci Biblick\u00e9 studie <a href=\"#127de63d-a98a-4463-9137-d52b3dd33164-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"6ecb6969-d46f-42c0-b10a-221458bf2e4f\">Neplat\u00ed to zcela &#8211; jedn\u00edm z d\u016fvod\u016f, pro\u010d B\u016fh k\u0159es\u0165any je\u0161t\u011b na sv\u011bt\u011b ponech\u00e1v\u00e1, je to, \u017ee maj\u00ed pro sv\u011bt je\u0161t\u011b n\u011bco vykonat. B\u016fh sv\u011bt miluje a chce jej zachr\u00e1nit. <a href=\"#6ecb6969-d46f-42c0-b10a-221458bf2e4f-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Ka\u017ed\u00fd, kdo v\u011b\u0159\u00ed, \u017ee Je\u017e\u00ed\u0161 je Kristus,&nbsp;je&nbsp;zrozen&nbsp;z&nbsp;Boha. A ka\u017ed\u00fd, kdo miluje Otce,&nbsp;miluje i&nbsp;(jeho&nbsp;d\u00edt\u011b). 2 (Podle toho)&nbsp;pozn\u00e1v\u00e1me,&nbsp;\u017ee milujeme&nbsp;Bo\u017e\u00ed d\u011bti,&nbsp;kdy\u017e milujeme&nbsp;Boha a pln\u00edme&nbsp;jeho p\u0159ik\u00e1z\u00e1n\u00ed.&nbsp; 3 To je toti\u017e l\u00e1ska&nbsp;(k&nbsp;Bohu), \u017ee zachov\u00e1v\u00e1me jeho p\u0159ik\u00e1z\u00e1n\u00ed.&nbsp;A jeho p\u0159ik\u00e1z\u00e1n\u00ed nejsou t\u011b\u017ek\u00e1, 4 nebo\u0165 v\u0161e, co se&nbsp;narodilo z&nbsp;Boha, p\u0159em\u00e1h\u00e1&nbsp;sv\u011bt. A to je to v\u00edt\u011bzstv\u00ed, kter\u00e9 p\u0159emohlo sv\u011bt: na\u0161e v\u00edra.&nbsp; 5 Kdo [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Nap\u0159. Mt 3\",\"id\":\"dd40032c-88d8-4f79-bb35-d503337d1b9d\"},{\"content\":\"Samoz\u0159ejm\u011b je mo\u017eno v\u011b\u0159it i nesmysl\u016fm, nap\u0159. \u017ee zem\u011b je placat\u00e1 nebo \u017ee n\u011bkdo rozpra\u0161uje chemtrails, ale to je v\u00edra iracion\u00e1ln\u00ed. \",\"id\":\"1d8a88fe-5f2a-4b57-b783-c8a20ce64e0f\"},{\"content\":\"Mockr\u00e1t jsem p\u0159em\u00fd\u0161lel, jak \u0161patn\u00fdm sv\u011bdkem bych byl, kdybych m\u011bl n\u011bkomu nap\u0159. popsat prchaj\u00edc\u00edho zlod\u011bje nebo kdybych ho nedejbo\u017ee m\u011bl identifikovat. Lidsk\u00e1 pam\u011b\u0165 ve velmi \\\"vachrlat\u00e1\\\" - existuj\u00ed o tom i v\u011bdeck\u00e9 studie ukazuj\u00edc\u00ed, \u017ee lidsk\u00e1 mysl si je schopna \\\"vymyslet\\\" neexistuj\u00edc\u00ed vzpom\u00ednky \",\"id\":\"f17c93eb-597f-4bde-a74f-8ca604c9ca49\"},{\"content\":\"N\u00e1zor na h\u0159\u00edch proti Svat\u00e9mu Duchu m\u00e1m, uvedu ho u p\u0159\u00edslu\u0161n\u00e9 pas\u00e1\u017ee \",\"id\":\"a1614bd4-eeca-425f-98f3-2715e4dbd094\"},{\"content\":\"St\u00e1lo za to si proj\u00edt v\u0161ech 25 v\u00fdskyt\u016f - naleznete v sekci Biblick\u00e9 studie\",\"id\":\"127de63d-a98a-4463-9137-d52b3dd33164\"},{\"content\":\"Neplat\u00ed to zcela - jedn\u00edm z d\u016fvod\u016f, pro\u010d B\u016fh k\u0159es\u0165any je\u0161t\u011b na sv\u011bt\u011b ponech\u00e1v\u00e1, je to, \u017ee maj\u00ed pro sv\u011bt je\u0161t\u011b n\u011bco vykonat. B\u016fh sv\u011bt miluje a chce jej zachr\u00e1nit.\",\"id\":\"6ecb6969-d46f-42c0-b10a-221458bf2e4f\"}]"},"categories":[48],"tags":[],"class_list":["post-3790","post","type-post","status-publish","format-standard","hentry","category-1-januv"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3790"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3790\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}