{"id":3782,"date":"2024-01-06T18:28:00","date_gmt":"2024-01-06T17:28:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3782"},"modified":"2024-11-11T11:15:28","modified_gmt":"2024-11-11T10:15:28","slug":"5-mojzisova-kapitola-6","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/5-mojzisova\/5-mojzisova-kapitola-6\/","title":{"rendered":"5. Moj\u017e\u00ed\u0161ova &#8211; kapitola 6"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>These&nbsp;<em>are<\/em>&nbsp;p\u0159\u00edkazy, ustanoven\u00ed a na\u0159\u00edzen\u00ed, kter\u00e1&nbsp;<em>mi<\/em>&nbsp;Hospodin, v\u00e1\u0161 B\u016fh, p\u0159ik\u00e1zal v\u00e1s u\u010dit, abyste&nbsp;<em>\"I have<\/em>&nbsp;plnili v zemi, do kter\u00e9 proch\u00e1z\u00edte&nbsp;<em>Jord\u00e1nem<\/em>,&nbsp;abyste ji obsadili.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00ed Moj\u017e\u00ed\u0161: tak\u017ee o tom to bylo. Tohle mi bylo sv\u011b\u0159eno, abych v\u00e1m to p\u0159edal, abych v\u00e1s v tom vy\u0161kolil. Tohle je zad\u00e1n\u00ed. <\/li>\n\n\n\n<li>Je to bezva zem\u011b a bude se v\u00e1m tam l\u00edbit. N\u011bjak\u00e1 pravidla tam ale plat\u00ed.<\/li>\n\n\n\n<li>Izraelci obdr\u017eeli p\u0159\u00edru\u010dku. Pr\u016fvodce pro \u017eivot v zasl\u00edben\u00e9 zemi, bedekr. Pr\u016fvodce po galaxii.  <\/li>\n\n\n\n<li><strong>P\u0159\u00edkazy, ustanoven\u00ed  a na\u0159\u00edzen\u00ed<\/strong> &#8211; trojice, kdy je t\u011b\u017eko jednotliv\u00e9 polo\u017eky odli\u0161it Je to skoro tot\u00e9\u017e, ale nen\u00ed to tot\u00e9\u017e. P\u0159\u00edkazy a na\u0159\u00edzen\u00ed vn\u00edm\u00e1m jako skoro tot\u00e9\u017e, v hebrej\u0161tin\u011b jist\u011b n\u011bjak\u00e9 nuance budou.<\/li>\n\n\n\n<li>Ustanoven\u00ed je n\u011bco jako: takhle to je, takhle to funguje a je t\u0159eba se tomu p\u0159izp\u016fsobit. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 n\u011bco jako: Jedete na dovolenou do It\u00e1lie. P\u0159\u00edkazy vedouc\u00edho z\u00e1jezdu jsou &#8211; nevzdalujte se od skupiny. M\u00edstn\u00ed na\u0159\u00edzen\u00ed jsou &#8211; neplivejte na zem. A m\u00edstn\u00ed ustanoven\u00ed jsou &#8211; \u017ee v zemi je vedro a je t\u0159eba s t\u00edm po\u010d\u00edtat a dostate\u010dn\u011b p\u00edt. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Aby ses b\u00e1l Hospodina, sv\u00e9ho Boha, a&nbsp;<em>of<\/em>&nbsp;v\u0161echny dny sv\u00e9ho \u017eivota zachov\u00e1val v\u0161echna jeho ustanoven\u00ed&nbsp;a jeho p\u0159\u00edkazy, kter\u00e9 ti p\u0159ikazuji, ty i tv\u016fj syn i tv\u016fj vnuk, aby se prodlou\u017eily&nbsp;tv\u00e9 dny.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Respekt v\u016f\u010di Bohu je z\u00e1kladem v\u0161eho. Z n\u011bho v\u0161echno vych\u00e1z\u00ed. Br\u00e1t Boha v\u00e1\u017en\u011b. Zaj\u00edmat se o Jeho n\u00e1zor. V\u011bd\u011bt, \u017ee On v\u011bci \u0159e\u0161\u00ed a dotahuje.<\/li>\n\n\n\n<li>A je t\u0159eba se starat o to, aby se tento respekt p\u0159ed\u00e1vat v rodin\u00e1ch d\u00e1le.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Poslouchej&nbsp;<em>\"I have<\/em>, Izraeli,&nbsp;<sup>(<\/sup>zachov\u00e1vej a pl\u0148<sup>)<\/sup>&nbsp;<em>\"I have<\/em>, aby se ti vedlo dob\u0159e a velmi jste se rozmno\u017eili&nbsp; <em>.<\/em>&nbsp; zemi&nbsp; <sup>(<\/sup>opl\u00fdvaj\u00edc\u00ed  ml\u00e9kem a medem,<sup>)<\/sup>&nbsp;jak ti \u0159ekl Hospodin, B\u016fh tv\u00fdch otc\u016f.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: bude\u0161 db\u00e1t, abys \u010dinil;<\/em><\/li>\n\n\n\n<li>Pokud na tyto v\u011bci bude\u0161 db\u00e1t, bude se ti da\u0159it dob\u0159e. O to se Hospodin postar\u00e1. <\/li>\n\n\n\n<li>Ta zem\u011b je opravdu dobr\u00e1. <\/li>\n\n\n\n<li>M\u00edt se dob\u0159e, m\u00edt hodn\u011b d\u011bt\u00ed to je zn\u00e1mkou Bo\u017e\u00ed p\u0159\u00edzn\u011b. Jak se vlastn\u011b m\u00e1 projevit Bo\u017e\u00ed p\u0159\u00edze\u0148 tam, kde d\u011bti nejsou hodnotou? T\u00edm, \u017ee toho hodn\u011b za\u017eije\u0161 a procestuje\u0161? \u017de obepluje\u0161 Austr\u00e1lii na kajaku, jak jsem zrovna \u010detl v Regiojetu?<sup data-fn=\"a7b0be11-7b41-46dc-bbca-546105c04d2d\" class=\"fn\"><a href=\"#a7b0be11-7b41-46dc-bbca-546105c04d2d\" id=\"a7b0be11-7b41-46dc-bbca-546105c04d2d-link\">1<\/a><\/sup><\/li>\n\n\n\n<li>M\u00edt se dob\u0159e, o to stoj\u00ed ka\u017ed\u00fd, ale to mno\u017een\u00ed lidi v sou\u010dasnosti moc nebere, to pro n\u011b nen\u00ed hodnota. <\/li>\n\n\n\n<li>Zem\u011b opl\u00fdvaj\u00edc\u00ed ml\u00e9kem a medem znamen\u00e1 zemi \u00farodnou a p\u0159\u00e1telskou, s dostatkem pastvin a \u017eivota. Nen\u00ed to \u017e\u00e1dn\u00e1 pou\u0161\u0165 ani Gr\u00f3nsko.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Pou\u017e\u00edv\u00e1m tento ver\u0161 n\u011bkdy, kdy\u017e diskutuji s odp\u016frci ml\u00e9\u010dn\u00fdch v\u00fdrobk\u016f &#8211;  jestli\u017ee Hospodin sv\u00e9mu stvo\u0159en\u00ed (on n\u00e1s stvo\u0159il a zn\u00e1 n\u00e1\u0161 metabolismus jako nikdo druh\u00fd) ml\u00e9ko prezentuje jako jedno z dober, nem\u016f\u017ee j\u00edt o nic \u0161kodliv\u00e9ho. <\/strong><\/li>\n\n\n\n<li>Podobn\u011b n\u011bkdy argumentuji ohledn\u011b vegetari\u00e1nstv\u00ed &#8211; kdy\u017e Je\u017e\u00ed\u0161, svat\u00fd Bo\u017e\u00ed Syn maso jedl, kdo jsem j\u00e1, abych jeho jezen\u00ed odsuzoval. Nic proti n\u011bmu, ale k Bohu n\u00e1s vegetari\u00e1nstv\u00ed nep\u0159ibl\u00ed\u017e\u00ed ani o p\u00ed\u010f. <\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vl\u00e1knem v\u0161ech deseti p\u0159ik\u00e1z\u00e1n\u00ed je respekt. \u00dacta k Bo\u017e\u00ed jedine\u010dnosti, jm\u00e9nu a dni. K rodi\u010d\u016fm, a k \u017eivotu, man\u017eelstv\u00ed, majetku a pov\u011bsti druh\u00fdch lid\u00ed. <\/li>\n\n\n\n<li>Desatero se zab\u00fdv\u00e1 sp\u00ed\u0161e vnit\u0159n\u00ed motivac\u00ed, ne\u017e vn\u011bj\u0161\u00edm chov\u00e1n\u00edm (Pawson).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 <sup>(<\/sup>Sly\u0161, Izraeli,<sup>)<\/sup>&nbsp;<sup>(<\/sup>Hospodin&nbsp;<em>\"I have<\/em>&nbsp;n\u00e1\u0161 B\u016fh, Hospodin jedin\u00fd.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[z\u00e1kladn\u00ed vyzn\u00e1n\u00ed v\u00edry Izraele:&nbsp;\u0160ema Jisrael;<\/em><\/li>\n\n\n\n<li><em>[tak dle kontextu smlouvy a z\u00e1kona; (srv. h. tradici, nap\u0159. Ibn Ezra;<\/em><\/li>\n\n\n\n<li><em>n.: Hospodin, n\u00e1\u0161 B\u016fh, Hospodin je jeden;<\/em><\/li>\n\n\n\n<li>Asi opravdu jde o z\u00e1klad v\u0161eho &#8211; z tohoto konstatov\u00e1n\u00ed se odv\u00edj\u00ed v\u0161e ostatn\u00ed. Kdyby toto neplatilo, nic dal\u0161\u00edho v Bibli by ned\u00e1valo smysl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Miluj&nbsp;Hospodina, sv\u00e9ho Boha, cel\u00fdm sv\u00fdm srdcem,&nbsp;celou svou du\u0161\u00ed&nbsp;a celou svou silou<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: mysl\u00ed; [Izraelec mysl\u00ed srdcem; srv.&nbsp;Mt 13,15 &#8222;Nebo\u0165 srdce tohoto lidu ztu\u010dn\u011blo&#8220;]&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: byt\u00edm<\/em><\/li>\n\n\n\n<li><em>v h. vyj\u00e1d\u0159eno jedine\u010dn\u00fdm zp\u016fsobem pomoc\u00ed slova znamenaj\u00edc\u00edho v\u011bt\u0161inou \u201evelmi\u201c<\/em><\/li>\n\n\n\n<li><em> n~: zcela v\u0161\u00edm, co m\u00e1\u0161<\/em>;<\/li>\n\n\n\n<li>Co je p\u0159esn\u011b <strong>srdce <\/strong>a jak\u00fd je jeho vztah k <strong>du\u0161i<\/strong>, mi nen\u00ed zcela jasn\u00e9. Izraelci pou\u017e\u00edvaj\u00ed pro vyj\u00e1d\u0159en\u00ed r\u016fzn\u00fdch \u010d\u00e1st\u00ed na\u0161eho j\u00e1 r\u016fzn\u00e9 vnit\u0159n\u00ed org\u00e1ny &#8211; krom\u011b srdce tak\u00e9 <strong>ledviny (ledv\u00ed), j\u00e1tra, kosti, vnit\u0159nosti. <\/strong>A zd\u00e1 s mi, \u017ee dosti voln\u011b, \u017ee nejde o n\u011bjak\u00e9 jasn\u00e9 definice (kdysi jsem to zkoumal, ale k ni\u010demu jasn\u00e9mu jsem se nedobral. \u010c\u00e1ste\u010dn\u011b viz p\u0159edn\u00e1\u0161ka Vnit\u0159nosti v Bibli v sekci K\u00e1z\u00e1n\u00ed). <\/li>\n\n\n\n<li>My jsme zvykl\u00ed v na\u0161em j\u00e1 rozli\u0161ovat rozum, v\u016fli a city. <\/li>\n\n\n\n<li>As by se dalo \u0159\u00edci, \u017ee na\u0161e l\u00e1ska k Bohu m\u00e1 b\u00fdt tot\u00e1ln\u00ed, m\u00e1me se j\u00ed v\u011bnovat absolutn\u011b, v\u0161emi slo\u017ekami sv\u00e9 osobnosti. T\u0159ikr\u00e1t se opakuje slovo &#8222;cel\u00fd&#8220; &#8211; nem\u00e1me tedy nechat \u017e\u00e1dnou slo\u017eku na\u0161eho j\u00e1, kter\u00e1 by Boha nemilovala.<\/li>\n\n\n\n<li>Snad by se dalo \u0159\u00edci: Milovat Boha ve\u0161ker\u00fdm rozumem, emocemi i v\u016fl\u00ed. A sna\u017eit se o to s absolutn\u00edm \u00fasil\u00edm. <\/li>\n\n\n\n<li>Nejde ale o n\u011bjak\u00fd technick\u00fd popis toho, jak se do l\u00e1sky k Bohu maj\u00ed zapojovat slo\u017eky na\u0161eho j\u00e1. Jde o emotivn\u00ed nal\u00e9havou Bo\u017e\u00ed v\u00fdzvu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 <sup>(<\/sup>A\u0165 jsou&nbsp;tato slova, kter\u00e1 ti dnes p\u0159ikazuji, ve&nbsp;tv\u00e9m srdci.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: z\u016fstanou&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: na; <\/em><\/li>\n\n\n\n<li><em>n~: M\u011bj tato \u2026 na mysli<\/em><\/li>\n\n\n\n<li>Slova m\u00e1me m\u00edt v srdci nebo na srdci. To se d\u011bl\u00e1 jak? B\u016fh n\u00e1m to p\u0159ikazuje. J\u00e1 to chci d\u011blat. Pt\u00e1m se tedy &#8211; jak na to? Jak m\u00edt slova na srdci?<\/li>\n\n\n\n<li>Jist\u011b to obn\u00e1\u0161\u00ed:\n<ul class=\"wp-block-list\">\n<li>\u010c\u00edst je, seznamovat se s nimi, chodit na m\u00edsta, kde se \u010dtou a v\u011bnuje se jim pozornost<\/li>\n\n\n\n<li>Sna\u017eit se je zapamatovat, u\u010dit se je nazpam\u011b\u0165<\/li>\n\n\n\n<li>Sna\u017eit se jim porozum\u011bt, p\u0159em\u00fd\u0161let nad nimi<\/li>\n\n\n\n<li>Aplikovat je, \u017e\u00edt je, \u0159\u00eddit se podle nich<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>N\u00e1sleduje \u010d\u00e1ste\u010dn\u00fd popis toho, co konkr\u00e9tn\u011b to obn\u00e1\u0161\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Opakuj&nbsp;je sv\u00fdm syn\u016fm, mluv o&nbsp;nich, kdy\u017e pob\u00fdv\u00e1\u0161&nbsp;<sup>(<\/sup>ve sv\u00e9m dom\u011b,<sup>)<\/sup>&nbsp;i kdy\u017e chod\u00ed\u0161 po cest\u011b, kdy\u017e le\u017e\u00ed\u0161,&nbsp;i kdy\u017e vst\u00e1v\u00e1\u0161.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: V\u0161t\u011bpuj \/ Vr\u00fdvej; [v\u00fdznam slova je mo\u017en\u00e9 br\u00e1t od dvou r\u016fzn\u00fdch h. ko\u0159en\u016f]; <\/em><\/li>\n\n\n\n<li><em>n.: sed\u00ed\u0161&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: doma;&nbsp;<\/em><\/li>\n\n\n\n<li>Db\u00e1t o p\u0159ed\u00e1v\u00e1n\u00ed dal\u0161\u00ed generaci je t\u0159eba pr\u016fb\u011b\u017en\u011b. Nejde o z\u00e1le\u017eitost, kter\u00e1 by m\u011bla prob\u00edhat v ned\u011bln\u00ed \u0161kole nebo v synagoze. Nen\u00ed to ani z\u00e1le\u017eitost vyhrazen\u00fdch dom\u00e1c\u00edch pobo\u017enost\u00ed. <\/li>\n\n\n\n<li>Nejl\u00e9pe je p\u0159ed\u00e1vat Bo\u017e\u00ed v\u011bci &#8222;on-line&#8220;, p\u0159i b\u011b\u017en\u00fdch \u010dinnostech, doma i venku, r\u00e1no i ve\u010der, p\u0159i p\u0159esunech apod. <\/li>\n\n\n\n<li>Spole\u010dn\u00e9 cestov\u00e1n\u00ed je pro pov\u00edd\u00e1n\u00ed s d\u011btmi o duchovn\u00edch v\u011bcech zvl\u00e1\u0161t\u011b &#8222;\u0161ikovn\u00e1&#8220; p\u0159\u00edle\u017eitost).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 P\u0159iva\u017e&nbsp;je jako znamen\u00ed&nbsp;na ruku, a\u0165 jsou zna\u010dkou&nbsp;<sup>(<\/sup>mezi tv\u00fdma o\u010dima.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[dle pozd\u011bj\u0161\u00ed \u017eid. tradice mal\u00e9 ko\u017een\u00e9 schr\u00e1nky p\u0159iv\u00e1zan\u00e9 na ruku a \u010delo ozna\u010dovan\u00e9 jako tefillin (modlitebn\u00ed&nbsp;\u0159em\u00ednky), obsahovaly \u00faryvky z T\u00f3ry <\/em><\/li>\n\n\n\n<li><em>tj. na \u010dele;<\/em><\/li>\n\n\n\n<li>Domn\u00edv\u00e1m se, \u017ee tento p\u0159\u00edkaz nebyl my\u0161len doslovn\u011b tak, jak jej \u017did\u00e9 praktikuj\u00ed &#8211; jde o vyu\u017eit\u00ed v\u0161ech vhodn\u00fdch pom\u016fcek, abychom s Bo\u017e\u00edm slovem byli ve st\u00e1l\u00e9m kontaktu. Tedy n\u011bco ve smyslu: M\u011bj l\u00edste\u010dky s ver\u0161i z Bible &#8222;v\u0161ude mo\u017en\u011b&#8220;, ver\u0161 zastr\u010den\u00fd za p\u00e1skem hodinek a ver\u0161 jako pozad\u00ed na obrazovce mobilu. Bu\u010f v tom vynal\u00e9zav\u00fd a aktivn\u00ed. <\/li>\n\n\n\n<li>Ruku m\u00e1me st\u00e1le na o\u010d\u00edch a to, co m\u00e1me na \u010dele, sice nevid\u00edme, ale je na tom vid\u011bt, jak je to pro n\u00e1s d\u016fle\u017eit\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Napi\u0161 je na ve\u0159eje&nbsp;sv\u00e9ho domu a na sv\u00e9 br\u00e1ny.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[h.&nbsp;mez\u00faz\u00e1&nbsp;dnes ozna\u010duje z\u00e1rove\u0148 ve\u0159eje i krabi\u010dku na nich upevn\u011bnou, do kter\u00e9 se vkl\u00e1d\u00e1 pergamen s texty jako v\u00fd\u0161e];<\/em><\/li>\n\n\n\n<li>Op\u011bt sp\u00ed\u0161e n\u011bco ve smyslu: M\u011bj magnetky na ledni\u010dce, l\u00edste\u010dky s c\u00edt\u00e1ty nad pracovn\u00edm stolem, ver\u0161e pov\u011b\u0161en\u00e9 nade dve\u0159mi. Tak se Bo\u017e\u00ed slovo postupn\u011b prosakuje do na\u0161\u00ed mysli. U\u010d\u00edme se ver\u0161e nazpam\u011b\u0165, meditujeme nad nimi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p><strong>10 I stane se, a\u017e t\u011b Hospodin, tv\u016fj B\u016fh, p\u0159ivede&nbsp;do zem\u011b,&nbsp;<em>the<\/em>&nbsp;kter\u00e9 p\u0159\u00edsahal&nbsp;tv\u00fdm otc\u016fm,&nbsp;<sup>(<\/sup>Abrahamovi, Iz\u00e1kovi a J\u00e1kobovi,<sup>)<\/sup>&nbsp;\u017ee ti&nbsp;<em>men<\/em>&nbsp;d\u00e1 \u2014&nbsp;<em>zemi, kde jsou<\/em>&nbsp;velk\u00e1 a dobr\u00e1 m\u011bsta, kter\u00e1 jsi nestav\u011bl,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nezapome\u0148, \u017ee to, \u017ee tuto zemi obdr\u017e\u00ed\u0161, nen\u00ed z\u00e1sluhou tv\u00fdch kvalit &#8211; jde o kombinaci historick\u00fdch smluv, ve kter\u00fdch stoj\u00ed\u0161 v kombinaci s fat\u00e1ln\u00ed nepou\u010ditelnost\u00ed m\u00edstn\u00edch obyvatel.<\/li>\n\n\n\n<li>Nen\u00ed pochyb o tom, \u017ee tuhle zemi dobude\u0161. A je pro tebe p\u0159ipraven\u00e1 &#8211; nejde o \u017e\u00e1dnou zanedbanou divo\u010dinu, ale udr\u017eovanou kulturn\u00ed krajinu. Jen vej\u00edt a za\u010d\u00edt u\u017e\u00edvat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 domy pln\u00e9&nbsp;<sup>(<\/sup>v\u0161elijak\u00fdch dobr\u00fdch v\u011bc\u00ed,<sup>)<\/sup>&nbsp;kter\u00e9 jsi nenaplnil, vykopan\u00e9 studny,&nbsp;kter\u00e9 jsi nevykopal, vinice a olivov\u00e9 h\u00e1je,&nbsp;kter\u00e9 jsi nevysadil, \u2014 a\u017e se naj\u00ed\u0161 a nasyt\u00ed\u0161,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ka\u017ed\u00e9ho dobra \/ dobroty;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: cisterny&nbsp;<\/em><\/li>\n\n\n\n<li>Odpo\u010dine\u0161 si od putov\u00e1n\u00ed po pou\u0161ti, od nejistoty a drsn\u00e9ho \u017eivota. Za\u010dne\u0161 se m\u00edt dob\u0159e.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 m\u011bj se na pozoru, abys nezapomn\u011bl na Hospodina, kter\u00fd t\u011b vyvedl&nbsp;z egyptsk\u00e9 zem\u011b, z domu otroctv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je nesm\u00edrn\u011b snadn\u00e9 v pohodl\u00ed na Boha zapomenout. Na pou\u0161ti byly podm\u00ednky drsn\u00e9, ale z\u00e1vislost na Bohu byla ka\u017edodenn\u011b na prvn\u00ed pohled patrn\u00e1. <\/li>\n\n\n\n<li>V komfortu je naopak snadn\u00e9 na z\u00e1vislost na Bohu zapomenout.<\/li>\n\n\n\n<li>A snadno se tak\u00e9 stane, \u017ee si \u010dlov\u011bk za\u010dne myslet, \u017ee na tom, jak dob\u0159e se m\u00e1, m\u00e1 vlastn\u00ed z\u00e1sluhu. <\/li>\n\n\n\n<li>Nic ale nen\u00ed vzd\u00e1len\u011bj\u0161\u00ed pravd\u011b. Kdyby B\u016fh nezas\u00e1hl, dodne\u0161ka by Izraelci beznad\u011bjn\u011b otro\u010dili v Egypt\u011b.<\/li>\n\n\n\n<li>Podobn\u00e9 je to s ka\u017ed\u00fdm z n\u00e1s &#8211; neb\u00fdt Boha, jako slep\u00fd Samson pod knutou \u010f\u00e1bla to\u010d\u00edme nesmysln\u00fdmi ml\u00fdny.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Hospodina, sv\u00e9ho Boha, se boj,&nbsp;jemu slu\u017e&nbsp;a v&nbsp;jeho jm\u00e9nu p\u0159\u00edsahej.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin je tv\u016fj B\u016fh. To je z\u00e1klad. K N\u011bmu se vztahuje v\u0161e podstatn\u00e9 z tv\u00e9ho \u017eivota.<\/li>\n\n\n\n<li>Co to znamen\u00e1, kdy\u017e je n\u011bkdo m\u00fdm Bohem; co to znamen\u00e1 b\u00fdt n\u011bkomu Bohem; kdo je to b\u016fh &#8211; jsme ji\u017e rozeb\u00edrali. Jde o smluvn\u00ed vztah mezi dv\u011bma bytostmi. Jde o formu vazalsk\u00e9 smlouvy.<\/li>\n\n\n\n<li>V na\u0161em p\u0159\u00edpad\u011b jde o vztah &#8222;stvo\u0159itel &#8211; jeho stvo\u0159en\u00ed&#8220;. <\/li>\n\n\n\n<li>B\u016fh je obecn\u00fd pojem, bohem m\u016f\u017ee b\u00fdt &#8222;kde kdo&#8220;. Je to ot\u00e1zka domluvy a definice. Bohem \u017did\u016f a k\u0159es\u0165an\u016f je Hospodin. Onen jeden konkr\u00e9tn\u00ed B\u016fh jmenuj\u00edc\u00ed se JHVH = Hospodin. Onen Stvo\u0159itel sv\u011bta i n\u00e1s sam\u00fdch.<\/li>\n\n\n\n<li>Jak\u00e9 z toho, \u017ee je Hospodin na\u0161\u00edm Bohem, pro n\u00e1s vypl\u00fdvaj\u00ed &#8222;povinnosti&#8220;? Sp\u00ed\u0161e &#8211; co z toho vypl\u00fdv\u00e1? Zde je n\u011bkolik:\n<ul class=\"wp-block-list\">\n<li><strong>Boj se Ho<\/strong>: nejsp\u00ed\u0161e, jak u\u017e jsme \u0159\u00edkali, m\u011bj k N\u011bmu respekt, ber ho v\u00e1\u017en\u011b.<\/li>\n\n\n\n<li><strong>Slu\u017e Mu<\/strong>: to je jasn\u00e9. D\u011blej, co ti \u0159ekne. On porou\u010d\u00ed, ty kon\u00e1\u0161.<\/li>\n\n\n\n<li><strong>P\u0159\u00edsahej v Jeho jm\u00e9nu:<\/strong> ne\u010dekan\u00fd p\u0159\u00edkaz. Jak v\u00edme od Je\u017e\u00ed\u0161e, p\u0159\u00edsaha je v NZ kontextu zak\u00e1z\u00e1na. Slova novoz\u00e1konn\u00edch v\u011b\u0159\u00edc\u00edch maj\u00ed m\u00edt takovou v\u00e1hu sama o sob\u011b, \u017ee nen\u00ed t\u0159eba je &#8222;podkl\u00e1dat&#8220; \u010di zd\u016fraz\u0148ovat ni\u010d\u00edm dal\u0161\u00edm. Ve SZ je p\u0159\u00edsaha b\u011b\u017enou sou\u010d\u00e1st\u00ed \u017eivota. <\/li>\n\n\n\n<li>Co vlastn\u011b je p\u0159\u00edsaha: Jde o zd\u016frazn\u011bn\u00ed v\u00fdznamu pron\u00e1\u0161en\u00fdch slov. N\u011bco \u0159\u00edk\u00e1m a chci, aby v\u00e1\u017enost a z\u00e1vaznost pron\u00e1\u0161en\u00e9ho byla zd\u016frazn\u011bna. Pokud jde o slib, zd\u016fraz\u0148uj\u00ed odhodl\u00e1n\u00ed jej dodr\u017eet.<\/li>\n\n\n\n<li>P\u0159i p\u0159\u00edsaze si p\u0159ib\u00edr\u00e1m do dialogu t\u0159et\u00ed osobu, sv\u011bdka, n\u011bkoho, kdo dohl\u00ed\u017e\u00ed na to, aby \u0159e\u010den\u00e1 slova byla dodr\u017eena. \u010casto je p\u0159\u00edsaha podlo\u017eena sankc\u00ed, trestem: &#8222;A\u0165 &#8222;mi upadne ruka, jestli ti ty pen\u00edze nevr\u00e1t\u00edm&#8220;. V\u00e1\u017enost p\u0159\u00edsahy lze stup\u0148ovat: &#8222;A\u0165 se propadnu, jestli ti ne\u0159\u00edk\u00e1m pravdu&#8220; je\u0161t\u011b m\u016f\u017ee b\u00fdt form\u00e1ln\u00ed, ale nap\u0159. &#8222;A\u0165 zem\u0159u, jestli nedodr\u017e\u00edm slib&#8220; nebo dokonce: &#8222;A\u0165 mi zem\u0159ou d\u011bti&#8220; to u\u017e v\u0161ichni vn\u00edm\u00e1me jako extr\u00e9mn\u011b z\u00e1va\u017en\u00e9 a m\u00e1lokdo by si takto se zap\u0159\u00edsahat troufl.<\/li>\n\n\n\n<li>P\u0159\u00edsaha do pronesen\u00fdch slov &#8222;vtahuje&#8220; vy\u0161\u0161\u00ed s\u00edlu, nebesa, kter\u00e1 by pak m\u011bla dohl\u00ed\u017eet na dodr\u017een\u00ed p\u0159\u00edsahy. Lid\u00e9 p\u0159i vz\u00e1jemn\u00e9m jedn\u00e1n\u00ed na sebe nemaj\u00ed &#8222;p\u00e1ku&#8220;, neexistuje vy\u0161\u0161\u00ed s\u00edla, kter\u00e1 by rozsoudila na\u0161e spory (soudy b\u00fdvaj\u00ed v tomto omezen\u00e9 a nedostate\u010dn\u00e9). P\u0159\u00edsaha je pokusem vy\u0161\u0161\u00ed s\u00edlu do na\u0161ich jedn\u00e1n\u00ed vt\u00e1hnout.<\/li>\n\n\n\n<li><strong>Je vid\u011bt, \u017ee Hospodin proti tomu nic nem\u00e1, jen si vymi\u0148uje, abychom jako onu vy\u0161\u0161\u00ed dohl\u00ed\u017eej\u00edc\u00ed s\u00edlu do hry v\u017edy p\u0159izvali Jeho a pouze Jeho.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>. <\/p>\n\n\n\n<p>1<strong>4 Necho\u010fte za jin\u00fdmi&nbsp;bohy,&nbsp;<sup>(<\/sup>za bohy<sup>)<\/sup>&nbsp;n\u00e1rod\u016f, kter\u00e9&nbsp;<em>are<\/em>&nbsp;okolo v\u00e1s,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Konkuren\u010dn\u00ed nab\u00eddky boh\u016f se budou v\u017edy vyskytovat. Je t\u0159eba je v\u017edy odm\u00edtnout. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 nebo\u0165 Hospodin, tv\u016fj B\u016fh, ve tv\u00e9m st\u0159edu,&nbsp;<em>\"I have<\/em>&nbsp;B\u016fh \u017e\u00e1rliv\u00fd.&nbsp;Jinak vzplane hn\u011bv&nbsp;Hospodina, tv\u00e9ho Boha, proti tob\u011b a vyhlad\u00ed&nbsp;t\u011b z povrchu zem\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zd\u016fvodn\u011bn\u00ed t\u00e9to naprost\u00e9 v\u00fdlu\u010dnosti? <\/li>\n\n\n\n<li>Hospodin je, jak v\u00edme, <strong>tv\u00fdm Bohem<\/strong>, jak je uvedeno ve va\u0161\u00ed vz\u00e1jemn\u00e9 smlouv\u011b. <\/li>\n\n\n\n<li>Z toho mimo jin\u00e9 vypl\u00fdv\u00e1, \u017ee je <strong>ve tv\u00e9m st\u0159edu<\/strong>. Co\u017e znamen\u00e1, \u017ee bydl\u00ed s tebou, v tv\u00e9m centru. Poda\u0159ilo se ti p\u0159ipravit v\u0161e tak, aby Jeho p\u0159\u00edtomnost byla mo\u017en\u00e1. Podm\u00ednkou je o\u010dista od h\u0159\u00edchu.<\/li>\n\n\n\n<li>Kdy\u017e ale chce\u0161 m\u00edt n\u011bkoho takov\u00e9ho mezi sebou, mus\u00ed\u0161 db\u00e1t na to, aby prost\u0159ed\u00ed pro N\u011bho z\u016fstalo p\u0159ijateln\u00e9. <\/li>\n\n\n\n<li>Mimo jin\u00e9 mus\u00ed\u0161 br\u00e1t v potaz, \u017ee tv\u016fj nov\u00fd &#8222;n\u00e1jemn\u00edk&#8220; <strong><em>\"I have<\/em> \u017e\u00e1rliv\u00fd.&nbsp;<\/strong>Kdy\u017e vstoup\u00ed\u0161 do man\u017eelsk\u00e9ho svazku, je to kr\u00e1sn\u00e9, \u017ee se do tv\u00e9ho bytu nast\u011bhuje nov\u00fd partner. Je skv\u011bl\u00e9 ho tam m\u00edt, moci s n\u00edm komunikovat, tr\u00e1vit spolu \u010das. U\u017e nejsi s\u00e1m ve sv\u011bt\u011b, nejsi opu\u0161t\u011bn\u00fd, pat\u0159\u00edte k sob\u011b.<\/li>\n\n\n\n<li>N\u011bkter\u00e9 v\u011bci ale mus\u00ed skon\u010dit. S nov\u00fdm partnerem doma nejen nem\u016f\u017ee\u0161 nech\u00e1vat oble\u010den\u00ed na zemi, ale hlavn\u011b u\u017e si nem\u016f\u017ee\u0161 vodit na n\u00e1v\u0161t\u011bvy milenky (plat\u00ed pro oba partnery, tedy ani milence). <\/li>\n\n\n\n<li>Pokud bys takov\u00e9 v\u011bci d\u011blal, tv\u00e9ho man\u017eelsk\u00e9ho partnera to zran\u00ed, ale tak\u00e9 nesm\u00edrn\u011b rozhn\u011bv\u00e1  (<strong>vzplane hn\u011bv&nbsp;a vyhlad\u00ed&nbsp;t\u011b z povrchu zem\u011b).<\/strong> Je po v\u0161ech str\u00e1nk\u00e1ch skv\u011bl\u00fd, ale tohle opravdu netoleruje, tohle nen\u00e1vid\u00ed a nev\u00e1h\u00e1 za nev\u011bru drsn\u011b odpl\u00e1cet. On dal do svazku v\u0161e, vlo\u017eil se do n\u011bho naplno &#8211; a tot\u00e9\u017e o\u010dek\u00e1v\u00e1 i od tebe.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Nezkou\u0161ejte&nbsp;Hospodina, sv\u00e9ho Boha, jako jste&nbsp;<em>.<\/em>&nbsp;zkou\u0161eli v Masse.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>jm\u00e9no je odvozeno od h. slovesa&nbsp;nsh: zkou\u0161et!;&nbsp;<\/em><\/li>\n\n\n\n<li>Dal\u0161\u00ed v\u011bc\u00ed, kterou tv\u016fj B\u016fh bytostn\u011b nesn\u00e1\u0161\u00ed je <strong>provokov\u00e1n\u00ed<\/strong>. <\/li>\n\n\n\n<li>Izraelci v Masse znovu a znovu zkou\u0161eli Bo\u017e\u00ed trp\u011blivost jednak neposlu\u0161nost\u00ed a  st\u011b\u017eov\u00e1n\u00edm si, jednak opakovan\u00fdm vy\u017eadov\u00e1n\u00edm nadp\u0159irozen\u00fdch potvrzen\u00ed. <\/li>\n\n\n\n<li>Testovat hranice Bo\u017e\u00ed trp\u011blivosti, zkou\u0161et, kolik toho je\u0161t\u011b vydr\u017e\u00ed, kolik n\u00e1m je\u0161t\u011b projde, nen\u00ed dobr\u00fd n\u00e1pad. Stejn\u011b jako nev\u011bra to m\u016f\u017ee skon\u010dit krachem svazku a n\u00e1slednou na\u0161\u00ed &#8222;extinkc\u00ed&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Bedliv\u011b zachov\u00e1vejte p\u0159\u00edkazy Hospodina, sv\u00e9ho Boha, jeho sv\u011bdectv\u00ed a ustanoven\u00ed, kter\u00e1 v\u00e1m p\u0159ik\u00e1zal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pravidla &#8222;sou\u017eit\u00ed&#8220; nen\u00ed radno podce\u0148ovat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 D\u011blej, co je spr\u00e1vn\u00e9 a dobr\u00e9 v Hospodinov\u00fdch o\u010d\u00edch,<sup> <\/sup>aby se ti vedlo&nbsp;dob\u0159e a&nbsp;<em>abys<\/em>&nbsp;\u0161el a obsadil tu dobrou zemi,&nbsp;<em>the<\/em>&nbsp;kter\u00e9 Hospodin p\u0159\u00edsahal tv\u00fdm otc\u016fm,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>srv. \u010dast\u00fd opak v d\u011bjin\u00e1ch Izrael<\/em>e; <\/li>\n\n\n\n<li>Naopak, kdy\u017e bude\u0161 na Bo\u017e\u00ed pravidla db\u00e1t, zjist\u00ed\u0161, \u017ee tv\u016fj svazek byl trefou do \u010dern\u00e9ho. S takov\u00fdm man\u017eelsk\u00fdm partnerem po boku se bude\u0161 m\u00edt jako nikdy. <\/li>\n\n\n\n<li>Mluvit p\u0159itom o dodr\u017eov\u00e1n\u00ed pravidel sou\u017eit\u00ed je velmi zjednodu\u0161uj\u00edc\u00ed a vlastn\u011b nepat\u0159i\u010dn\u00e9. V man\u017eelstv\u00ed nejde o dodr\u017eov\u00e1n\u00ed souboru pravidel, ale o vztah. J\u00e1drem Bo\u017e\u00edch p\u0159ik\u00e1z\u00e1n\u00ed tak\u00e9 je &#8222;Miluj Hospodina&#8220;, ostatn\u00ed p\u0159\u00edkazy jsou druhotn\u00e9.<\/li>\n\n\n\n<li>Kdyby man\u017eelstv\u00ed bylo zalo\u017eeno na pravidlech typu: ty uklid\u00ed\u0161, j\u00e1 nakoup\u00edm, ty se se mnou vysp\u00ed\u0161, j\u00e1 zaplat\u00edm n\u00e1jem, bylo by to uboh\u00e9 man\u017eelstv\u00ed. Nakupujeme, ukl\u00edz\u00edme, milujeme se a hospoda\u0159\u00edme, ale  to v\u0161e vych\u00e1z\u00ed z l\u00e1skypln\u00e9ho vztahu.  <\/li>\n\n\n\n<li>P\u0159ipodobn\u011bn\u00ed vztahu s Bohem k man\u017eelstv\u00ed je v mnoh\u00e9m odpov\u00eddaj\u00edc\u00ed, ale je t\u0159eba tak\u00e9 nezapom\u00ednat na aspekt asymetri\u010dnosti, na to, \u017ee jde tak\u00e9 o vazalskou smlouvu Panovn\u00edka s poddan\u00fdmi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 <sup>(<\/sup>.&nbsp;<em>abys<\/em>&nbsp;vypudil<sup>)<\/sup>&nbsp;v\u0161echny tv\u00e9 nep\u0159\u00e1tele p\u0159ed tebou, jak Hospodin \u0159ekl.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0160\u0165astn\u00fd \u017eivot nen\u00ed samoz\u0159ejmost\u00ed. Okolnosti kladou odpor. Bo\u017e\u00ed sliby sice plat\u00ed, ale po n\u00e1s je vy\u017eadov\u00e1na v\u00edra a spolupr\u00e1ce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 A\u017e se t\u011b tv\u016fj syn pozd\u011bji&nbsp;zept\u00e1: Co&nbsp;<em>znamenaj\u00ed<\/em>&nbsp;ta sv\u011bdectv\u00ed, ustanoven\u00ed a na\u0159\u00edzen\u00ed, kter\u00e1 v\u00e1m Hospodin, v\u00e1\u0161 B\u016fh, p\u0159ik\u00e1zal?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v budoucnu; h.: z\u00edtra<\/em>;<\/li>\n\n\n\n<li>Tv\u00e9 potomky nutn\u011b bude zaj\u00edmat, o \u010dem to v\u0161echno je. Jak\u00fd je p\u0159\u00edb\u011bh, do kter\u00e9ho se narodili. Pro\u010d \u010dteme st\u00e1le dokola Bibli, pro\u010d mluv\u00edme o Bohu. Pro\u010d je to d\u016fle\u017eit\u00e9 a jak\u00fd to m\u00e1 smysl?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Odpov\u011bz sv\u00e9mu synovi: Byli jsme v Egypt\u011b faraonov\u00fdmi otroky, ale Hospodin n\u00e1s z Egypta mocnou&nbsp;rukou vyvedl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161echno to za\u010dalo t\u00edm, jak mizern\u011b jsme se m\u011bli v Egypt\u011b. <\/li>\n\n\n\n<li>Volali jsme tenkr\u00e1t k Hospodinu a ten zareagoval, do v\u011bci se vlo\u017eil a s faraonem drsn\u011b zato\u010dil. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Hospodin dal p\u0159ed na\u0161ima o\u010dima velk\u00e1 a zl\u00e1&nbsp;znamen\u00ed&nbsp;a divy na Egypt, na faraona a&nbsp;cel\u00fd jeho d\u016fm<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: hrozn\u00e1<\/em>;<\/li>\n\n\n\n<li><em>tj. rodinu; <\/em><\/li>\n\n\n\n<li>Bylo to velk\u00e9, bylo to hrozn\u00e9. Bylo to nadp\u0159irozen\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 a n\u00e1s odtamtud vyvedl, aby n\u00e1s p\u0159ivedl&nbsp;<em>sem<\/em>&nbsp;a dal n\u00e1m zemi,&nbsp;<em>the<\/em>&nbsp;kter\u00e9 p\u0159\u00edsahal na\u0161im otc\u016fm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak jsme se odtamtud dostali pry\u010d a proto jsme tady v t\u00e9hle bezvadn\u00e9 zemi.<\/li>\n\n\n\n<li>Bylo to proto, \u017ee &#8222;shodou okolnost\u00ed&#8220; pat\u0159\u00edme do potomk\u016f t\u011bch, kdo kdysi s Bohem uzav\u0159eli smlouvu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Hospodin n\u00e1m p\u0159ik\u00e1zal, abychom plnili v\u0161echna tato ustanoven\u00ed a b\u00e1li se Hospodina, sv\u00e9ho Boha, aby se n\u00e1m dob\u0159e da\u0159ilo&nbsp;<em>of<\/em>&nbsp;v\u0161echny dny a z\u016fstali jsme na\u017eivu, jak&nbsp;<em>je tomu<\/em>&nbsp;dodnes.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin n\u00e1m tehdy \u0159ekl, jak\u00e1 tady plat\u00ed pravidla &#8211; pokud je budeme dodr\u017eovat, p\u0159e\u017eijeme a bude se n\u00e1m da\u0159it dob\u0159e.<\/li>\n\n\n\n<li>Co\u017e jak vid\u00ed\u0161, dodr\u017euje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 <sup>(<\/sup><em>To<\/em>&nbsp;n\u00e1m p\u0159inese<sup>)<\/sup>&nbsp;spravedlnost, kdy\u017e budeme zachov\u00e1vat a plnit&nbsp;ka\u017ed\u00fd tento p\u0159\u00edkaz p\u0159ed Hospodinem, sv\u00fdm Bohem, jak n\u00e1m p\u0159ik\u00e1zal.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Nastane n\u00e1m; h.: Budeme m\u00edt; <\/em><\/li>\n\n\n\n<li><strong>P\u0159inese spravedlnost<\/strong> z\u0159ejm\u011b znamen\u00e1 &#8211; n\u00e1\u0161 vztah s Hospodinem bude nezkalen\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.  <\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"a7b0be11-7b41-46dc-bbca-546105c04d2d\">N\u011bmka Freya Hoffmeister, \u010dasopis \u017dlut\u00fd 3-4\/2024 <a href=\"#a7b0be11-7b41-46dc-bbca-546105c04d2d-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Toto&nbsp;jsou&nbsp;p\u0159\u00edkazy, ustanoven\u00ed a na\u0159\u00edzen\u00ed, kter\u00e1&nbsp;mi&nbsp;Hospodin, v\u00e1\u0161 B\u016fh, p\u0159ik\u00e1zal v\u00e1s u\u010dit, abyste&nbsp;je&nbsp;plnili v zemi, do kter\u00e9 proch\u00e1z\u00edte&nbsp;Jord\u00e1nem,&nbsp;abyste ji obsadili.&nbsp; 2 Aby ses b\u00e1l Hospodina, sv\u00e9ho Boha, a&nbsp;po&nbsp;v\u0161echny dny sv\u00e9ho \u017eivota zachov\u00e1val v\u0161echna jeho ustanoven\u00ed&nbsp;a jeho p\u0159\u00edkazy, kter\u00e9 ti p\u0159ikazuji, ty i tv\u016fj syn i tv\u016fj vnuk, aby se prodlou\u017eily&nbsp;tv\u00e9 dny.&nbsp; 3 Poslouchej&nbsp;je, Izraeli,&nbsp;(zachov\u00e1vej a pl\u0148)&nbsp;je, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"N\u011bmka Freya Hoffmeister, \u010dasopis \u017dlut\u00fd 3-4\/2024\",\"id\":\"a7b0be11-7b41-46dc-bbca-546105c04d2d\"}]"},"categories":[40],"tags":[],"class_list":["post-3782","post","type-post","status-publish","format-standard","hentry","category-5-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3782"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3782\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}