{"id":3774,"date":"2024-01-10T17:22:00","date_gmt":"2024-01-10T16:22:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3774"},"modified":"2025-01-22T07:03:56","modified_gmt":"2025-01-22T06:03:56","slug":"izajas-kapitola-10","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/nezarazene\/izajas-kapitola-10\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 10"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 B\u011bda&nbsp;t\u011bm, kdo vyd\u00e1vaj\u00ed zl\u00e1 ustanoven\u00ed, a t\u011bm,&nbsp;<em>kdo<\/em>&nbsp;p\u0159edpisuj\u00ed tr\u00e1pen\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159edpisovatel\u016fm&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: \u00fatlak<\/em>;<\/li>\n\n\n\n<li>Je velk\u00e1 zodpov\u011bdnost p\u0159ij\u00edmat z\u00e1kony a pr\u00e1vn\u00ed normy. Pokud to n\u011bkdo d\u011bl\u00e1 se zl\u00fdm \u00famyslem, je to pro n\u011bj \u0161patn\u00e9. M\u00edt na sebou Bo\u017e\u00ed b\u011bda nikdo nechce.<\/li>\n\n\n\n<li>Za\u017eil jsem mnoho vl\u00e1dc\u016f ve dvou re\u017eimech. Od roku 1989 vylo\u017een\u011b zl\u00e1 rozhodnut\u00ed na\u0161ich vl\u00e1dc\u016f podle m\u00e9ho n\u00e1zoru nejsou \u010dast\u00e1. N\u011bkter\u00e1 jsou chybn\u00e1, v d\u016fsledku \u0161kodliv\u00e1 nebo populistick\u00e1, ale vylo\u017een\u00e1 snaha \u0161kodit z\u0159ejm\u011b p\u0159\u00edli\u0161 \u010dast\u00e1 nen\u00ed.<\/li>\n\n\n\n<li>Kdy vl\u00e1dce <strong>p\u0159edepisuje tr\u00e1pen\u00ed<\/strong>, p\u0159esn\u011b nev\u00edm. P\u0159im\u011b\u0159en\u00e9 dan\u011b zlem nejsou. Evropsk\u00e9 soci\u00e1ln\u00ed st\u00e1ty vyb\u00edraj\u00ed dan\u011b velmi vysok\u00e9<sup data-fn=\"9a0640ae-5a67-49ee-8f91-7c26e426dd8a\" class=\"fn\"><a href=\"#9a0640ae-5a67-49ee-8f91-7c26e426dd8a\" id=\"9a0640ae-5a67-49ee-8f91-7c26e426dd8a-link\">1<\/a><\/sup>, ale tr\u00e1pen\u00edm je nazvat nelze. Nadm\u011brn\u00e1 byrokracie ur\u010dit\u00fdm tr\u00e1pen\u00edm je, ale ne ve smyslu tohoto ver\u0161e.<\/li>\n\n\n\n<li><strong>Nicm\u00e9n\u011b jist\u00e9 je, \u017ee b\u00fdt zl\u00fdm politikem, kter\u00fd sv\u00fdm lidem \u0161kod\u00ed a tr\u00e1p\u00ed je, stoj\u00ed pod Bo\u017e\u00edm b\u011bda, co\u017e  je extr\u00e9mn\u00ed memento.<\/strong> V\u011bt\u0161ina politik\u016f si to, \u017ee jsou zodpov\u011bdni Bohu pravd\u011bpodobn\u011b neuv\u011bdomuje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 aby p\u0159evraceli pr\u00e1vn\u00ed n\u00e1rok chud\u00fdch&nbsp;a uchvacovali pr\u00e1vo nuzn\u00fdch m\u00e9ho lidu, aby se vdovy staly jejich ko\u0159ist\u00ed a&nbsp;<em>aby<\/em>&nbsp;oloupili sirotky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nadr\u017eov\u00e1n\u00ed bohat\u00fdm a od\u00edr\u00e1n\u00ed chud\u00fdch a znev\u00fdhodn\u011bn\u00fdch je Bohu odporn\u00e9. Z tohoto hlediska vych\u00e1zej\u00ed v\u0161echny levicov\u00e9 koncepty boje za pr\u00e1va r\u016fzn\u00fdch skupin z k\u0159es\u0165ansk\u00fdch ko\u0159en\u016f.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b ne v\u0161e, co se dnes od\u00edr\u00e1n\u00edm chud\u00fdch naz\u00fdv\u00e1, j\u00edm ve skute\u010dnosti je. Tak\u00e9 ochrana znev\u00fdhodn\u011bn\u00fdch skupin je nejlep\u0161\u00ed, jak\u00e1 kdy v d\u011bjin\u00e1ch byla. Jist\u011b je, co zlep\u0161ovat, ale pravd\u011bpodobn\u011b za Izaj\u00e1\u0161ov\u00fdch dob byl \u00fatlak na nesrovnateln\u011b vy\u0161\u0161\u00ed \u00farovni<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Co ud\u011bl\u00e1te v den nav\u0161t\u00edven\u00ed&nbsp;a ve zk\u00e1ze,&nbsp;<em>je\u017e<\/em>&nbsp;p\u0159ijde zdaleka?&nbsp;Ke komu ute\u010dete pro pomoc a kde zanech\u00e1te svou sl\u00e1vu?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v bou\u0159i<\/em>;&nbsp;<\/li>\n\n\n\n<li><em>n.: v\u00e1\u017enost, ok\u00e1zalost, z\u00e1mo\u017enost<\/em>;<\/li>\n\n\n\n<li>To je dobr\u00e1 Bo\u017e\u00ed ot\u00e1zka. O v\u0161e, co si nespravedliv\u00ed vl\u00e1dci nahromadili, o v\u0161e p\u0159ijdou &#8211; o bohatstv\u00ed i postaven\u00ed. Budou st\u00e1t zchudl\u00ed, bez ochrany, v\u0161emi neobl\u00edben\u00ed a nav\u00edc se sv\u011bdom\u00edm obt\u011b\u017ekan\u00fdm mno\u017estv\u00edm h\u0159\u00edch\u016f.<\/li>\n\n\n\n<li>Co si potom v takov\u00e9 situaci budou cht\u00edt po\u010d\u00edt?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 <em>Nezbyde<\/em>&nbsp;ne\u017e se sehnout jako zajatci nebo padnout jako zabit\u00ed.&nbsp;<em>Ani<\/em>&nbsp;v tom v\u0161em se jeho hn\u011bv neodvr\u00e1t\u00ed a jeho ruka bude st\u00e1le vzta\u017een\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nepo\u010dnou si nic &#8211; zl\u00ed a nespravedliv\u00ed vl\u00e1dcov\u00e9 zem\u0159ou nebo budou odvle\u010deni do zajet\u00ed.<\/li>\n\n\n\n<li>Ale to nebude v\u0161echno &#8211; to je\u0161t\u011b Hospodin nebude akceptovat jako dostate\u010dn\u00fd trest a dostate\u010dn\u00e9 zadostiu\u010din\u011bn\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 B\u011bda&nbsp;As\u00fdrii, metle m\u00e9ho hn\u011bvu. H\u016fl,&nbsp;je\u017e&nbsp;<em>\"I have<\/em>&nbsp;v jej\u00edch rukou,&nbsp;<em>\"I have<\/em>&nbsp;m\u00e9 rozho\u0159\u010den\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh si ob\u010das pou\u017e\u00edv\u00e1 v\u016f\u010di sv\u00e9mu lidu nep\u0159\u00e1telsk\u00e9 n\u00e1rody jako trestaj\u00edc\u00ed h\u016fl . D\u00e1v\u00e1 skrze jejich agresi pr\u016fchod sv\u00e9mu hn\u011bvu. Hodn\u011b se tomuto t\u00e9matu v\u011bnuje tak\u00e9 Jer &#8211; u n\u011bho je hol\u00ed Babyl\u00f3n.<\/li>\n\n\n\n<li>Pro tyto n\u00e1rody je velmi d\u016fle\u017eit\u00e9, aby situaci spr\u00e1vn\u011b &#8222;na\u010detli&#8220;<strong>. Aby pochopili, \u017ee jejich v\u00edt\u011bzstv\u00ed nejsou d\u016fsledkem jejich kvalit. A d\u00e1le, aby se do trestu p\u0159\u00edli\u0161 &#8222;nevkl\u00e1dali&#8220;, aby si sv\u00e1 v\u00edt\u011bzstv\u00ed p\u0159\u00edli\u0161 neu\u017e\u00edvali a aby se nechovali p\u0159esp\u0159\u00edli\u0161 krut\u011b.<\/strong><\/li>\n\n\n\n<li>B\u00fdt trestaj\u00edc\u00edm n\u00e1strojem v Bo\u017e\u00ed ruce nen\u00ed v\u016fbec jednoduch\u00e1 ani z\u00e1vid\u011bn\u00edhodn\u00e1 role.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Po\u0161lu ji do n\u00e1roda bezbo\u017en\u00e9ho&nbsp;a p\u0159ik\u00e1\u017ei j\u00ed, aby lid,&nbsp;<em>proti n\u011bmu\u017e plane<\/em>&nbsp;m\u00e1 zu\u0159ivost,&nbsp;zcela vyplenila a vyloupila, aby ho ur\u010dila&nbsp;<em>by<\/em>&nbsp;po\u0161lap\u00e1n\u00ed&nbsp;jako hl\u00ednu&nbsp;<em>be<\/em>&nbsp;ulic\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: lid m\u00e9 zu\u0159ivosti<\/em>;<\/li>\n\n\n\n<li>Zad\u00e1n\u00ed pro trestaj\u00edc\u00ed n\u00e1rod je tvrd\u00e9: zk\u00e1za Bo\u017e\u00edho lidu m\u00e1 b\u00fdt t\u00e9m\u011b\u0159 tot\u00e1ln\u00ed<\/li>\n\n\n\n<li>B\u016fh je v t\u00e9to chv\u00edli st\u00e1le &#8222;vzteky bez sebe&#8220; &#8211; provokace jeho lidu zase jednou p\u0159es\u00e1hly v\u0161echny meze.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Ale ona si&nbsp;<em>speech,<\/em>&nbsp;tak nep\u0159edstavuje a jej\u00ed srdce&nbsp;<em>speech,<\/em>&nbsp;tak nezam\u00fd\u0161l\u00ed, proto\u017ee v jej\u00edm srdci&nbsp;<em>je \u00famysl<\/em>&nbsp;vyhladit a vytnout nem\u00e1lo n\u00e1rod\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>As\u00fdrie se ale jako Bo\u017e\u00ed h\u016fl nechce nechat korigovat. V\u016fbec nem\u00e1 v \u00famyslu si do \u010dehokoliv nechat mluvit.<\/li>\n\n\n\n<li>Obsazen\u00ed Izraele je jen mal\u00e1 \u010d\u00e1st asyrsk\u00e9 agendy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 V\u017edy\u0165&nbsp;<em>si<\/em>&nbsp;\u0159\u00edk\u00e1: Co\u017e nejsou moji velitel\u00e9&nbsp;z\u00e1rove\u0148 kr\u00e1li?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: moje kn\u00ed\u017eata;<\/em><\/li>\n\n\n\n<li>Jsou nafoukan\u00ed a p\u0159\u00edli\u0161 sebev\u011bdom\u00ed: Tvrd\u00ed, \u017ee ka\u017ed\u00fd jejich vojensk\u00fd velitel je na \u00farovni kr\u00e1le jin\u00fdch n\u00e1rod\u016f.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Co\u017e nen\u00ed Kaln\u00e9 jako Karkem\u00ed\u0161?&nbsp;Zdalipak nen\u00ed Cham\u00e1t&nbsp;jako Arp\u00e1d?&nbsp;Zdalipak nen\u00ed Sama\u0159\u00ed jako Dama\u0161ek?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[\u017e\u00e1dn\u00fd z t\u011bchto m\u011bstsk\u00fdch st\u00e1t\u016f neobst\u00e1l p\u0159ed As\u00fdri\u00ed (v letech 740-717 p\u0159. Kr.) tj. neobstoj\u00ed ani nikdo jin\u00fd]&nbsp;<\/em><\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: Takov\u00fd nebo onak\u00fd st\u00e1t, je to v\u0161echno jedno &#8211; stejn\u011b je v\u0161echny bez milosti dobudeme.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Tak jako m\u00e1 ruka dopadla na kr\u00e1lovstv\u00ed nicotnosti&nbsp;\u2014 a jejich modly&nbsp;<em>were<\/em>&nbsp;nad jeruzal\u00e9msk\u00e9 i nad sama\u0159sk\u00e9 \u2014&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn. na modl\u00e1\u0159sk\u00e1 kr\u00e1lovstv\u00ed;<\/em>&nbsp;<\/li>\n\n\n\n<li>Z\u0159ejm\u011b nad\u00e1le mluv\u00ed As\u00fdrie &#8211; ostatn\u00ed kr\u00e1lovstv\u00ed pova\u017euje za nicotn\u00e1 (a nepochybn\u011b takov\u00fdmi oproti n\u00ed byla<sup data-fn=\"d355c929-6c56-46c0-8e8c-956db4621215\" class=\"fn\"><a href=\"#d355c929-6c56-46c0-8e8c-956db4621215\" id=\"d355c929-6c56-46c0-8e8c-956db4621215-link\">2<\/a><\/sup>).<\/li>\n\n\n\n<li>A As\u00fdrie se arogantn\u011b vyjad\u0159uje i o bo\u017estvech okoln\u00edch st\u00e1t\u016f. Jeruzal\u00e9msk\u00e9ho &#8222;boha&#8220; pova\u017euje za jednoho z mnoha, dokonce za slab\u0161\u00edho a m\u00e9n\u011b v\u00fdznamn\u00e9ho, ne\u017e ostatn\u00ed.<\/li>\n\n\n\n<li>Samoz\u0159ejm\u011b nerozli\u0161uje ani bohoslu\u017ebu jeruzal\u00e9mskou od sama\u0159sk\u00e9 &#8211; to je pod rozli\u0161ovac\u00ed schopnost\u00ed Asy\u0159an\u016f<sup data-fn=\"f29ba3ee-e9ea-40c6-8e60-36df024cd59b\" class=\"fn\"><a href=\"#f29ba3ee-e9ea-40c6-8e60-36df024cd59b\" id=\"f29ba3ee-e9ea-40c6-8e60-36df024cd59b-link\">3<\/a><\/sup>.<\/li>\n\n\n\n<li>Je to velmi ur\u00e1\u017eliv\u00e9 pro Hospodina, kdy\u017e se o jeruzal\u00e9msk\u00e9 bohoslu\u017eb\u011b Asy\u0159an\u00e9 vyjad\u0159uj\u00ed takto p\u0159ez\u00edrav\u011b. Ale Hospodin je na sv\u016fj lid tak rozzloben, \u017ee i tuto v\u011bc (kter\u00e1 jej jindy nesm\u00edrn\u011b hn\u011bv\u00e1) je ochoten p\u0159ej\u00edt a &#8222;zkousnout&#8220;, tedy nechat bez potrest\u00e1n\u00ed.<\/li>\n\n\n\n<li>M\u016f\u017ee to ale tak\u00e9 b\u00fdt i tak, \u017ee zde ji\u017e promlouv\u00e1 s\u00e1m Hospodin &#8211; kter\u00fd to vid\u00ed tak, \u017ee v Jeruzal\u00e9m\u011b (a p\u0159edt\u00edm i v Sama\u0159\u00ed) se ji\u017e \u017e\u00e1dn\u00e1 prav\u00e1 bohoslu\u017eba neodehr\u00e1v\u00e1, \u017ee z\u016fstala pouze modloslu\u017eba. A ta je po pr\u00e1vu Asy\u0159any ni\u010dena.<\/li>\n\n\n\n<li>Sp\u00ed\u0161e ale hovo\u0159\u00ed Asy\u0159an\u00e9 a ti nerozli\u0161uj\u00ed &#8211; lok\u00e1ln\u00ed b\u016fh jako lok\u00e1ln\u00ed b\u016fh, stejn\u011b je v\u0161echny poraz\u00edme<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 co\u017epak nenalo\u017e\u00edm s Jeruzal\u00e9mem&nbsp;a s jeho modl\u00e1\u0159sk\u00fdmi zpodobeninami&nbsp;tak, jak jsem nalo\u017eil se Sama\u0159\u00edm a s jeho nicotnostmi?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zk\u00e1za Sama\u0159\u00ed p\u0159edch\u00e1zela zk\u00e1ze Jeruzal\u00e9ma.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 A stane se, kdy\u017e Panovn\u00edk dokon\u010d\u00ed cel\u00e9 svoje d\u00edlo na ho\u0159e Sij\u00f3n a v Jeruzal\u00e9m\u011b,&nbsp;<em>\u017ee si \u0159ekne<\/em>: nav\u0161t\u00edv\u00edm&nbsp;ovoce velik\u00e1\u0161stv\u00ed&nbsp;srdce asyrsk\u00e9ho kr\u00e1le a p\u00fdchu jeho hrd\u00fdch o\u010d\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mysl\u00ed se t\u00edm, kdy\u017e B\u016fh skrze Asy\u0159any dokon\u010d\u00ed trest na sv\u00e9mu lidu, zk\u00e1zu v Jeruzal\u00e9m\u011b (co\u017e naz\u00fdv\u00e1 &#8222;sv\u00fdm d\u00edlem&#8220;)<\/li>\n\n\n\n<li>Obr\u00e1t\u00ed svou pozornost k trestaj\u00edc\u00ed holi &#8211; ta se toti\u017e chov\u00e1 <strong>velik\u00e1\u0161sky, py\u0161n\u011b a p\u0159esp\u0159\u00edli\u0161 hrd\u011b<\/strong><\/li>\n\n\n\n<li>Kr\u00e1l se domn\u00edv\u00e1, \u017ee jeho \u00fasp\u011bchy jsou d\u016fsledkem jeho schopnost\u00ed, jeho vojensk\u00e9 s\u00edly apod. Ve skute\u010dnosti jsou jeho \u00fasp\u011bchy d\u016fseldkem toho, \u017ee B\u016fh si jej cht\u011bl pou\u017e\u00edt.<\/li>\n\n\n\n<li>Tyto \u010d\u00e1sti Izaj\u00e1\u0161e (a podobn\u011b Jeremj\u00e1\u0161e v\u016f\u010di Babyl\u00f3nu) by si m\u011bli dvakr\u00e1t \u010d\u00edst v\u0161ichni \u00fasp\u011b\u0161n\u00ed vlada\u0159i \u010di v\u00edt\u011bzn\u00ed v\u00e1le\u010dn\u00edci. Vedlo by je to do pokory, k odlo\u017een\u00ed arogance, k milosrdn\u00e9mu p\u0159\u00edstupu k pora\u017een\u00fdm, zkr\u00e1tka ke slu\u0161n\u00e9mu chov\u00e1n\u00ed.<\/li>\n\n\n\n<li>Porazit nep\u0159\u00edtele, obsadit zemi je v\u011bc jedna, vra\u017edit, zn\u00e1sil\u0148ovat, loupit je v\u011bc druh\u00e1.<\/li>\n\n\n\n<li><strong>Ur\u010dit\u011b je l\u00e9pe se vyhnout tomu, aby \u010dlov\u011bk byl Bo\u017e\u00ed trestaj\u00edc\u00ed hol\u00ed. Kdyby k tomu ale p\u0159ece jen do\u0161lo, je t\u0159eba b\u00fdt maxim\u00e1ln\u011b zdr\u017eenliv\u00fd a milosrdn\u00fd. Kdyby se Asy\u0159an\u00e9 chovali milosrdn\u011b, ur\u010dit\u00e9 by nic nepokazili. <\/strong><\/li>\n\n\n\n<li><strong>Bo\u017e\u00ed pocity jsou v takov\u00fdchto p\u0159\u00edpadech v\u017edy sm\u00ed\u0161en\u00e9 stejn\u011b jako pocity ka\u017ed\u00e9ho trestaj\u00edc\u00edho otce.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 proto\u017ee&nbsp;<em>si<\/em>&nbsp;\u0159ekl: Vykonal jsem&nbsp;<em>speech,<\/em>&nbsp;<sup>(<\/sup>svou mocnou rukou<sup>)<\/sup>&nbsp;a svou moudrost\u00ed,&nbsp;proto\u017ee jsem rozumn\u00fd. Odstranil jsem hranice n\u00e1rod\u016f a vyplenil jsem jejich poklady, jako sil\u00e1k&nbsp;jsem strhl&nbsp;<em>bearing<\/em>&nbsp;vl\u00e1dce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: silou sv\u00e9 ruky<\/em>;<\/li>\n\n\n\n<li><em>h. obvykle: \u201eh\u0159ebec\u201c; <\/em><\/li>\n\n\n\n<li><em>n.: obyvatele; h.: s\u00eddl\u00edc\u00ed \/ sed\u00edc\u00ed (\/ tr\u016fn\u00edc\u00ed)<\/em>;<\/li>\n\n\n\n<li>Uva\u017eov\u00e1n\u00ed asyrsk\u00e9ho kr\u00e1le je esenc\u00ed arogance a nedostatku sebereflexe. Domn\u00edvat se, \u017ee v\u0161echny v\u00fdboje a \u00fasp\u011bchy jsou v\u00fdsledkem vlastn\u00ed \n<ul class=\"wp-block-list\">\n<li>moci<\/li>\n\n\n\n<li>moudrosti<\/li>\n\n\n\n<li>rozumnosti<\/li>\n\n\n\n<li>s\u00edly<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>je bl\u00e1hovost\u00ed nejvy\u0161\u0161\u00edho stupn\u011b. Jde o naprost\u00e9 nepochopen\u00ed reality.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 M\u00e1 ruka nalezla majetek n\u00e1rod\u016f jako hn\u00edzdo a jako se sb\u00edraj\u00ed opu\u0161t\u011bn\u00e1 vejce,&nbsp;<em>soon<\/em>&nbsp;jsem j\u00e1 sebral celou tuto zemi. Nebyl, kdo&nbsp;<em>by<\/em>&nbsp;m\u00e1chnul k\u0159\u00eddlem nebo otev\u0159el zob\u00e1k \u010di zapi\u0161t\u011bl.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak to asyrsk\u00fd kr\u00e1l vn\u00edmal a tak to prob\u011bhlo. Nikdo se nezmohl na v\u00fdznamn\u00fd odpor.<\/li>\n\n\n\n<li>Pt\u00e1ci jsou proti lidem bezmocn\u00ed, kdy\u017e se jim n\u00e1hodou rozhodnou vybrat hn\u00edzdo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Co\u017e se sekera vychloub\u00e1 nad toho, kdo s n\u00ed sek\u00e1? Co\u017epak se pila vytahuje nad&nbsp;<em>of this<\/em>, kdo j\u00ed \u0159e\u017ee?&nbsp;Jako kdyby metla&nbsp;m\u00e1vala&nbsp;<em>t\u00edm<\/em>, kdo ji zved\u00e1, jako kdyby&nbsp;<sup>(<\/sup><em>.<\/em>&nbsp;h\u016fl vyzdvihovala,&nbsp;<em>all<\/em>&nbsp;nen\u00ed d\u0159ev\u011bn\u00e1.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: tah\u00e1 \/ m\u00e1v\u00e1&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: h\u016fl vyzdvihovala&nbsp;toho, kdo&nbsp;nen\u00ed d\u0159ev\u011bn\u00fd \/ d\u0159evem (tj. \u010dlov\u011bka).<\/em><\/li>\n\n\n\n<li>Asyrsk\u00fd kr\u00e1l byl pouh\u00fdm n\u00e1strojem v Bo\u017e\u00ed ruce &#8211; v\u0161echna p\u0159irovn\u00e1n\u00ed v tomto smyslu hovo\u0159\u00ed naprosto jasn\u011b. Jako sekera nebo pila nebo ko\u0161t\u011b nebo h\u016fl jsou ovl\u00e1d\u00e1ny pracovn\u00edkem, tak byl asyrsk\u00fd kr\u00e1l \u0159\u00edzen Hospodinem.<\/li>\n\n\n\n<li>Je to tajemn\u00e9, ale nepochybn\u00e9. Asyrsk\u00fd kr\u00e1l to takto nevn\u00edmal, nebyl si Bo\u017e\u00edho \u0159\u00edzen\u00ed v\u011bdom, ale to byl jeho probl\u00e9m. V\u011bd\u011bt to mohl a m\u011bl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Proto Panovn\u00edk, Hospodin z\u00e1stup\u016f, po\u0161le \u00fabyt\u011b na jeho&nbsp;vykrmen\u00e9 a pod jeho&nbsp;sl\u00e1vou za\u017eehne plamen&nbsp;jako plamen&nbsp;ohn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn. asyrsk\u00e9ho kr\u00e1le; <\/em><\/li>\n\n\n\n<li><em>n.: \u017e\u00e1r; h.: ho\u0159en\u00ed; (v\u00fdskyt pouze zde)<\/em>;<\/li>\n\n\n\n<li>Takovouto aroganci Hospodin nenech\u00e1 bez trestu. Tohle netoleruje. <\/li>\n\n\n\n<li>Je to p\u0159itom pro arogantn\u00edho \u010dlov\u011bka velmi zdrav\u00e9, kdy\u017e jej n\u011bkdo s jeho aroganc\u00ed konfrontuje a uk\u00e1\u017ee mu realitu.<\/li>\n\n\n\n<li>I toho nejpy\u0161n\u011bj\u0161\u00edho a nejmocn\u011bj\u0161\u00edho \u010dlov\u011bka je velmi snadn\u00e9 &#8222;uzemnit&#8220;, poko\u0159it. Sta\u010d\u00ed choroba, nemus\u00ed j\u00edt o nic velk\u00e9ho<sup data-fn=\"ac55017d-659e-409e-b4e7-488497c11dfb\" class=\"fn\"><a href=\"#ac55017d-659e-409e-b4e7-488497c11dfb\" id=\"ac55017d-659e-409e-b4e7-488497c11dfb-link\">4<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Sv\u011btlo<sup> <\/sup>Izraele se stane ohn\u011bm a jeho Svat\u00fd&nbsp;plamenem. V jednom dni zap\u00e1l\u00ed a str\u00e1v\u00ed&nbsp;jeho bodl\u00e1\u010d\u00ed i jeho trn\u00ed 18 a do\u010dista&nbsp;zni\u010d\u00ed sl\u00e1vu jeho lesa a ovocn\u00e9ho sadu. Bude&nbsp;<em>speech,<\/em>, jako kdy\u017e pot\u00e1cej\u00edc\u00edmu se ub\u00fdv\u00e1 sil.<\/strong> <strong>19 Zbyl\u00fdch strom\u016f jeho lesa bude&nbsp;<em>21<\/em>&nbsp;tolik,&nbsp;<em>all<\/em>&nbsp;je sep\u00ed\u0161e i chlapec.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: od du\u0161e a\u017e po maso; [spojen\u00ed nazna\u010duje \u00faplnost zni\u010den\u00ed]<\/em>;<\/li>\n\n\n\n<li><em>h.: pot\u00e1cej\u00edc\u00ed se rozpou\u0161t\u00ed;<\/em><\/li>\n\n\n\n<li>Nad\u00e1le mluv\u00edme o potrest\u00e1n\u00ed As\u00fdrie &#8211; Bo\u017e\u00ed metly, kter\u00e1 byla arogantn\u00ed.<\/li>\n\n\n\n<li>Bude postupn\u011b sl\u00e1bnout.<\/li>\n\n\n\n<li>Pokud se zd\u00e1la kr\u00e1sn\u00e1 a siln\u00e1 jako les \u010di sad, zm\u011bn\u00ed se to &#8211; zbydou jen jednotliv\u00e9 stromy. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 <sup>(<\/sup>I stane se v onen den,<sup>)<\/sup>&nbsp;<em>all<\/em>&nbsp;ostatek Izraele \u2014&nbsp;<em>ti z<\/em>&nbsp;domu J\u00e1kobova,&nbsp;<sup>(<\/sup>kte\u0159\u00ed vyv\u00e1znou<sup>)<\/sup>&nbsp;\u2014 u\u017e d\u00e1le nebude spol\u00e9hat na toho, kdo ho bije,&nbsp;ale opravdu&nbsp;bude spol\u00e9hat na Hospodina,&nbsp;Svat\u00e9ho Izraele.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u00fanik<\/em>;<\/li>\n\n\n\n<li><em>tj. As\u00fdrii<\/em>;&nbsp;<\/li>\n\n\n\n<li><em>n.: v\u011brn\u011b;&nbsp;<\/em><\/li>\n\n\n\n<li>Nakonec Bo\u017e\u00ed trest p\u0159inese sv\u00e9 ovoce &#8211; Izrael pochop\u00ed.<\/li>\n\n\n\n<li>Jak je mo\u017eno spol\u00e9hat na toho, kdo \u010dlov\u011bka bije? Nen\u00ed to nesmysln\u00e9? Je, ale my lid\u00e9 jsme u\u017e takov\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21<sup>(<\/sup>Ostatek se navr\u00e1t\u00ed,<sup>)<\/sup>&nbsp;ostatek J\u00e1koba, k mocn\u00e9mu Bohu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u0160earja\u0161\u00fab (\u0161<sup>e<\/sup>\u2019\u00e1r j\u00e1\u0161\u016fb_<\/em>);<\/li>\n\n\n\n<li>Mnoz\u00ed Bo\u017e\u00ed trest nep\u0159e\u017eij\u00ed &#8211; ti, kdo ano, se ale k Bohu navr\u00e1t\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 V\u017edy\u0165 i kdyby bylo tv\u00e9ho lidu, Izraeli, jako p\u00edsku&nbsp;<em>.<\/em>&nbsp;mo\u0159i, <em>21<\/em>&nbsp;ostatek z nich se navr\u00e1t\u00ed. Je rozhodnuto&nbsp; <em>the<\/em>&nbsp;z\u00e1hub\u011b,&nbsp;<em>kter\u00e1 s sebou<\/em>&nbsp;p\u0159ival\u00ed spravedlnost<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: skoncov\u00e1n\u00ed;&nbsp;[zde asi ve smyslu: spravedliv\u00fd&nbsp;soud];&nbsp;<\/em><\/li>\n\n\n\n<li>Redukce n\u00e1roda bude ohromn\u00e1 a krut\u00e1. P\u0159inese s sebou ale zm\u011bnu my\u0161len\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Ano, konec,&nbsp;<em>o n\u011bm\u017e<\/em>&nbsp;je&nbsp;rozhodnuto, u\u010din\u00ed Panovn\u00edk, Hospodin z\u00e1stup\u016f, v cel\u00e9 t\u00e9to zemi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>O trestu a jeho konci je rozhodnuto. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Proto prav\u00ed Panovn\u00edk, Hospodin z\u00e1stup\u016f, toto: M\u016fj lide, kter\u00fd bydl\u00ed\u0161&nbsp;<em>be<\/em>&nbsp;Sij\u00f3nu, neboj se As\u00fdrie,&nbsp;<em> kter\u00e1<\/em>&nbsp;t\u011b bije metlou&nbsp;a zved\u00e1 na tebe h\u016fl&nbsp;<sup>(<\/sup>tak jako<sup>)<\/sup>&nbsp;Egypt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: cestou, tj. zp\u016fsobem; <\/em><\/li>\n\n\n\n<li>M\u00e1m v\u0161e pod kontrolou, nen\u00ed t\u0159eba se b\u00e1t. As\u00fdrie nen\u00ed tak siln\u00e1, jak vypad\u00e1. Trest m\u00e1m pod kontrolou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Proto\u017ee je\u0161t\u011b velmi kr\u00e1tce a&nbsp;<em>m\u00e9<\/em>&nbsp;rozho\u0159\u010den\u00ed pomine a m\u016fj hn\u011bv&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;k jejich zni\u010den\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z d\u011bjinn\u00e9ho pohledu bude m\u016fj trest vlastn\u011b kr\u00e1tk\u00fd. <\/li>\n\n\n\n<li>A hn\u011bv, kter\u00fd pl\u00e1l proti m\u00e9mu lidu, se obr\u00e1t\u00ed proti &#8222;metle&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Hospodin z\u00e1stup\u016f bude proti n\u011bmu podn\u011bcovat bi\u010d,&nbsp;jako&nbsp;<em>At<\/em>&nbsp;por\u00e1\u017ece Midj\u00e1nu u sk\u00e1ly Or\u00e9b,&nbsp;a jeho h\u016fl&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;nad mo\u0159em a pozdvihne ji tak jako&nbsp;<em>.<\/em>&nbsp;Egypt\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin As\u00fdrii poraz\u00ed stejn\u011b slavn\u011b jako v minul\u00fdch bitv\u00e1ch porazil MIdj\u00e1nce a Egyp\u0165any.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 I stane se v onen den,&nbsp;<em>all<\/em>&nbsp;bude odstran\u011bno jeho b\u0159emeno&nbsp;ze tv\u00fdch ramen a jeho jho ze tv\u00e9 \u0161\u00edje. Jho se bude&nbsp;<sup>(<\/sup>l\u00e1mat pro tu\u010dnost.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: kazit od oleje.<\/em><\/li>\n\n\n\n<li>\u00datisk As\u00fdrie skon\u010d\u00ed. <\/li>\n\n\n\n<li>Da\u0159\u00ed se jim p\u0159\u00edli\u0161 dob\u0159e a to zp\u016fsob\u00ed jejich oslaben\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 P\u0159i\u0161el&nbsp;k Aj\u00e1tu,&nbsp;pro\u0161el Migr\u00f3nem,&nbsp;v Mikm\u00e1su&nbsp;ulo\u017e\u00ed svou zbroj.&nbsp;29 Pro\u0161li pr\u016fsmykem: Nocleh budeme m\u00edt&nbsp;<em>.<\/em>&nbsp;Geb\u011b.&nbsp;R\u00e1ma se t\u0159\u00e1sla, Saulova Gibea utekla.&nbsp;30 <sup>(<\/sup>Rozezni sv\u016fj hlas,<sup>)<\/sup>&nbsp;dcero Gal\u00edmu, pozorn\u011b naslouchej, Laj\u0161o, uboh\u00fd&nbsp;Anat\u00f3te!&nbsp;31 Madm\u00e9na&nbsp;se rozprchla, obyvatel\u00e9 geb\u00edm\u0161t\u00ed hledaj\u00ed bezpe\u010d\u00ed. 32 Je\u0161t\u011b ten den se zastav\u00ed v N\u00f3bu. Rukou pohroz\u00ed ho\u0159e dcery sij\u00f3nsk\u00e9, n\u00e1vr\u0161\u00ed Jeruzal\u00e9ma.<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159it\u00e1hne (\u2026, projde M. \u2026)<\/em>;<\/li>\n\n\n\n<li>Czech Study Translation note:<em> [v. 28-32 prorocky popisuj\u00ed asyrskou invazi od severu do Judska; nen\u00ed zcela jasn\u00e9, kdy k n\u00ed do\u0161lo (?701 p\u0159. Kr. &#8211; Iz 36,20&nbsp;&#8211; Senacher\u00edb ov\u0161em t\u00e1hl od Lak\u00ed\u0161e, tj. JZ; v tom p\u0159\u00edpad\u011b maj\u00ed geografick\u00e9 detaily asi vytv\u00e1\u0159et \u017eivost hrozby od severu, nikoliv konkr\u00e9tn\u00ed postup vojska)]<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b je smyslem ver\u0161\u016f: asyrsk\u00e1 invaze projde Izraelem jako &#8222;n\u016f\u017e m\u00e1slem&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Hle, Panovn\u00edk, Hospodin z\u00e1stup\u016f, s d\u011bsivou&nbsp;<em>moc\u00ed<\/em>&nbsp;klest\u00ed ratolesti: Ty vysoko vzrostl\u00e9 jsou pok\u00e1ceny, i ty nejvy\u0161\u0161\u00ed budou&nbsp;sn\u00ed\u017eeny.&nbsp;34 Proklest\u00ed hou\u0161tinu toho lesa&nbsp;sekerou&nbsp;a Libanon&nbsp;<sup>(<\/sup>se vzne\u0161en\u00fdm &nbsp;<em>stromov\u00edm<\/em><sup>)<\/sup>  padne.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: \u017eelezem<\/em>;<\/li>\n\n\n\n<li><em>n.:skrze Vzne\u0161en\u00e9ho; n.: ve&nbsp;sv\u00e9&nbsp;vzne\u0161enosti<\/em>;<\/li>\n\n\n\n<li><em>n: prudkost\u00ed;<\/em><\/li>\n\n\n\n<li>Konec asyrsk\u00e9 invaze je pops\u00e1n v Iz 37, kdy <strong>vy\u0161el Hospodin\u016fv and\u011bl a pobil\u00a0v asyrsk\u00e9m t\u00e1bo\u0159e sto osmdes\u00e1t p\u011bt tis\u00edc\u00a0<em>mu\u017e\u016f<\/em>.\u00a0<\/strong><\/li>\n\n\n\n<li>M\u016f\u017ee n\u00e1m pomoci p\u0159edstava obrovsk\u00fdch stroj\u016f pou\u017e\u00edvan\u00fdch ke m\u00fdcen\u00ed lesa &#8211; nakl\u00e1daj\u00ed s mohutn\u00fdmi kmeny jako s t\u0159\u00edskami a z\u016fst\u00e1vaj\u00ed po nich jen rozvr\u00e1cen\u00e9 holiny, ze kter\u00fdch ob\u010das tr\u010d\u00ed o\u0161kuban\u00fd km\u00ednek.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Pis&amp;kap=1\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"9a0640ae-5a67-49ee-8f91-7c26e426dd8a\">Nap\u0159. Den da\u0148ov\u00e9 svobody bude v r. 2025 v \u010cR a\u017e 17. \u010dervna, co\u017e je obrovsk\u00e9 da\u0148ov\u00e9 zat\u00ed\u017een\u00ed. Na druh\u00e9 stran\u011b st\u00e1ty sv\u00fdm ob\u010dan\u016fm za to poskytuj\u00ed hodn\u011b slu\u017eeb <a href=\"#9a0640ae-5a67-49ee-8f91-7c26e426dd8a-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"d355c929-6c56-46c0-8e8c-956db4621215\">T\u0159eba jako \u010cesko oproti \u010c\u00edn\u011b (se kterou na\u0161t\u011bst\u00ed nesoused\u00edme) <a href=\"#d355c929-6c56-46c0-8e8c-956db4621215-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"f29ba3ee-e9ea-40c6-8e60-36df024cd59b\">Mo\u017en\u00e1 podobn\u011b jako nev\u011b\u0159\u00edc\u00ed neodli\u0161uj\u00ed rozd\u00edly mezi r\u016fzn\u00fdmi evangelik\u00e1ln\u00edmi c\u00edrkvemi. Pova\u017euj\u00ed za nev\u00fdznamn\u00e9 samy c\u00edrkve, nato\u017e v\u011brou\u010dn\u00e9 nuance rozd\u00edl\u016f mezi nimi <a href=\"#f29ba3ee-e9ea-40c6-8e60-36df024cd59b-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"ac55017d-659e-409e-b4e7-488497c11dfb\">Kdy\u017e toto p\u00ed\u0161u m\u011b bol\u00ed koleno p\u0159i ch\u016fzi. Nejde o nic velk\u00e9ho ani v\u00e1\u017en\u00e9ho, ale k naprost\u00e9mu &#8222;uzemn\u011bn\u00ed&#8220; to dokonale posta\u010duje. <a href=\"#ac55017d-659e-409e-b4e7-488497c11dfb-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 B\u011bda&nbsp;t\u011bm, kdo vyd\u00e1vaj\u00ed zl\u00e1 ustanoven\u00ed, a t\u011bm,&nbsp;kdo&nbsp;p\u0159edpisuj\u00ed tr\u00e1pen\u00ed, 2 aby p\u0159evraceli pr\u00e1vn\u00ed n\u00e1rok chud\u00fdch&nbsp;a uchvacovali pr\u00e1vo nuzn\u00fdch m\u00e9ho lidu, aby se vdovy staly jejich ko\u0159ist\u00ed a&nbsp;aby&nbsp;oloupili sirotky. 3 Co ud\u011bl\u00e1te v den nav\u0161t\u00edven\u00ed&nbsp;a ve zk\u00e1ze,&nbsp;je\u017e&nbsp;p\u0159ijde zdaleka?&nbsp;Ke komu ute\u010dete pro pomoc a kde zanech\u00e1te svou sl\u00e1vu? 4 Nezbyde&nbsp;ne\u017e se sehnout jako zajatci nebo padnout jako [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Nap\u0159. Den da\u0148ov\u00e9 svobody bude v r. 2025 v \u010cR a\u017e 17. \u010dervna, co\u017e je obrovsk\u00e9 da\u0148ov\u00e9 zat\u00ed\u017een\u00ed. Na druh\u00e9 stran\u011b st\u00e1ty sv\u00fdm ob\u010dan\u016fm za to poskytuj\u00ed hodn\u011b slu\u017eeb\",\"id\":\"9a0640ae-5a67-49ee-8f91-7c26e426dd8a\"},{\"content\":\"T\u0159eba jako \u010cesko oproti \u010c\u00edn\u011b (se kterou na\u0161t\u011bst\u00ed nesoused\u00edme)\",\"id\":\"d355c929-6c56-46c0-8e8c-956db4621215\"},{\"content\":\"Mo\u017en\u00e1 podobn\u011b jako nev\u011b\u0159\u00edc\u00ed neodli\u0161uj\u00ed rozd\u00edly mezi r\u016fzn\u00fdmi evangelik\u00e1ln\u00edmi c\u00edrkvemi. Pova\u017euj\u00ed za nev\u00fdznamn\u00e9 samy c\u00edrkve, nato\u017e v\u011brou\u010dn\u00e9 nuance rozd\u00edl\u016f mezi nimi\",\"id\":\"f29ba3ee-e9ea-40c6-8e60-36df024cd59b\"},{\"content\":\"Kdy\u017e toto p\u00ed\u0161u m\u011b bol\u00ed koleno p\u0159i ch\u016fzi. Nejde o nic velk\u00e9ho ani v\u00e1\u017en\u00e9ho, ale k naprost\u00e9mu \\\"uzemn\u011bn\u00ed\\\" to dokonale posta\u010duje.\",\"id\":\"ac55017d-659e-409e-b4e7-488497c11dfb\"}]"},"categories":[33,1],"tags":[],"class_list":["post-3774","post","type-post","status-publish","format-standard","hentry","category-izajas","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3774"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3774\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}