{"id":3655,"date":"2024-01-26T06:54:00","date_gmt":"2024-01-26T05:54:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3655"},"modified":"2025-11-15T17:58:46","modified_gmt":"2025-11-15T16:58:46","slug":"matous-kapitola-26","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-26\/","title":{"rendered":"Matthew - Chapter 26"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 When Jesus had finished&nbsp;<em>all<\/em>&nbsp;these sayings, he said to his disciples,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>There was much that he was able to say to them - the signs of his return and, in more examples, the importance of serving God to the end.<\/li>\n\n\n\n<li>Jist\u011b by Je\u017e\u00ed\u0161 mohl mluvit a mluvit &#8211; v\u017edy\u0165 je toho tolik, co Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci pot\u0159ebuj\u00ed sly\u0161et. Mno\u017estv\u00ed informac\u00ed, kter\u00e9 byli u\u010dedn\u00edci schopni pojmout, ale bylo ohrani\u010den\u00e9. <\/li>\n\n\n\n<li>Ani Bible nen\u00ed nekone\u010dn\u00e1 (i kdy\u017e t\u00edm, \u017ee je ka\u017ed\u00e9mu \u010dten\u00e1\u0159i individu\u00e1ln\u011b o\u017eivov\u00e1na Duchem Svat\u00fdm, je mo\u017eno ji \u010d\u00edst st\u00e1le).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 \"You know that after two days&nbsp;<sup>(<\/sup>the Passover<sup>)<\/sup>&nbsp;is coming, and the Son of Man will be delivered up to be crucified.\"&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>In Greek, the Aramaic form pascha (h. pesach) means 'transcending \/ passing away'. [The feast is named after the passing of the houses marked by the blood of the lamb at the last plague of Egypt. <\/em><\/li>\n\n\n\n<li>Two days before his death, Jesus laid aside all allegories and spoke quite openly - there is no clearer way to express himself.<\/li>\n\n\n\n<li>Jestli\u017ee u\u010dedn\u00edci p\u0159esto je\u0161t\u011b n\u011bco nech\u00e1pali, bylo to proto, \u017ee tahle informace pochopit ne\u0161la &#8211; byla zcela mimo jejich p\u0159edstavu. V\u017edy\u0165 &#8211; pro\u010d by Je\u017e\u00ed\u0161 n\u011bco takov\u00e9ho dopustil? Pro\u010d by se smrti nevyhnul, kdy\u017e o ni v\u011bd\u011bl p\u0159edem?<\/li>\n\n\n\n<li>N\u00e1znaky o &#8222;polo\u017een\u00ed \u017eivota za ovce&#8220; (J 10,11) Je\u017e\u00ed\u0161 jist\u011b u\u010dinil v\u00edcekr\u00e1te &#8211; ale spojit s nimi slova o uk\u0159i\u017eov\u00e1n\u00ed bylo prakticky nemo\u017en\u00e9. Ve skute\u010dnosti sp\u00ed\u0161e ne\u017e o n\u00e1znac\u00edch by bylo spr\u00e1vn\u00e9 mluvit o &#8222;systematick\u00e9 p\u0159\u00edprav\u011b&#8220; u\u010dedn\u00edk\u016f. <\/li>\n\n\n\n<li>Je to obt\u00ed\u017en\u00e9 i pro n\u00e1s, kdo zn\u00e1me cel\u00fd kontext a m\u00e1me k dobru dva tis\u00edce let teologick\u00e9ho &#8222;b\u00e1d\u00e1n\u00ed&#8220;.<\/li>\n\n\n\n<li>V seri\u00e1lu The Chosen je tato chv\u00edle pojata velmi mistrn\u011b a velmi pravd\u011bpodobn\u011b:  Pot\u00e9, co u\u010dedn\u00edk\u016fm Je\u017e\u00ed\u0161 otev\u0159en\u011b sd\u011bl\u00ed, \u017ee se bl\u00ed\u017e\u00ed Jeho uk\u0159i\u017eov\u00e1n\u00ed, upadaj\u00ed do naprost\u00e9ho my\u0161lenkov\u00e9ho zmatku. Zoufale diskutuj\u00ed a sna\u017e\u00ed se naj\u00edt n\u011bjak\u00e9 vysv\u011btlen\u00ed \u010di n\u00e1vod, co maj\u00ed d\u011blat. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>Zde je p\u0159ehled n\u011bkter\u00fdch m\u00edst, kde Je\u017e\u00ed\u0161 mluv\u00ed o sv\u00e9 smrti. Mnoho zazn\u00ed je\u0161t\u011b o dva dny pozd\u011bji u posledn\u00ed ve\u010de\u0159e (zaznamen\u00e1v\u00e1 je zvl\u00e1\u0161t\u011b Jan).<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Matou\u0161:<\/strong>\n<ul class=\"wp-block-list\">\n<li>Prvn\u00ed p\u0159edpov\u011b\u010f utrpen\u00ed zazn\u011bla pom\u011brn\u011b brzy &#8211; po Petrov\u011b  vyzn\u00e1n\u00ed Je\u017e\u00ed\u0161ova Synovstv\u00ed v Mt 16,21:<br><em>\u201eOd t\u00e9 chv\u00edle za\u010dal Je\u017e\u00ed\u0161 ukazovat sv\u00fdm u\u010dedn\u00edk\u016fm, \u017ee mus\u00ed j\u00edt do Jeruzal\u00e9ma, mnoho trp\u011bt\u2026 b\u00fdt zabit a t\u0159et\u00edho dne vzk\u0159\u00ed\u0161en.\u201c<\/em><\/li>\n\n\n\n<li>O kapitolu pozd\u011bji po prom\u011bn\u011bn\u00ed na ho\u0159e, kdy\u017e mluvil o Janu K\u0159titeli spojuje Janovu mu\u010dednickou smrt se svoj\u00ed: Mt 17,12<em>  &#8222;tak bude od nich trp\u011bt i Syn \u010dlov\u011bka&#8220;.<\/em><\/li>\n\n\n\n<li>V Galileji o kousek d\u00e1le \u0159\u00edk\u00e1 explicitn\u011b: Mt 17,22: <em>\u201eSyn \u010dlov\u011bka bude vyd\u00e1n do rukou lid\u00ed, zabij\u00ed ho, ale t\u0159et\u00edho dne bude vzk\u0159\u00ed\u0161en.\u201c<\/em> (tzv. druh\u00e1 p\u0159edpov\u011b\u010f)<\/li>\n\n\n\n<li>P\u0159i v\u00fdstupu do Jeruzal\u00e9ma op\u011bt jasn\u011b: Mt 20,17n.<em> &#8222;Kdy\u017e Je\u017e\u00ed\u0161 vystupoval do Jeruzal\u00e9ma, vzal si stranou dvan\u00e1ct u\u010dedn\u00edk\u016f a cestou jim \u0159ekl:&nbsp;\u201eHle, vystupujeme do Jeruzal\u00e9ma a Syn \u010dlov\u011bka bude vyd\u00e1n velekn\u011b\u017e\u00edm a u\u010ditel\u016fm Z\u00e1kona. Odsoud\u00ed ho k smrti&nbsp;a vydaj\u00ed pohan\u016fm, aby se mu vysm\u00e1li, zbi\u010dovali ho a uk\u0159i\u017eovali; a t\u0159et\u00edho dne bude vzk\u0159\u00ed\u0161en.\u201c&nbsp;<\/em>(t\u0159et\u00ed p\u0159edpov\u011b\u010f)  <\/li>\n\n\n\n<li>Za dva dny p\u0159i posledn\u00ed ve\u010de\u0159i bude Je\u017e\u00ed\u0161 mluvit zase jasn\u011b: Mt 26,11.29 <em>\u201eChud\u00e9 m\u00e1te v\u017edycky s sebou, ale mne nem\u00e1te v\u017edycky.\u201c<\/em> <em>\u201eNebudu ji\u017e p\u00edt z tohoto plodu vinn\u00e9 r\u00e9vy a\u017e do dne, kdy jej s v\u00e1mi budu p\u00edt nov\u00fd ve kr\u00e1lovstv\u00ed sv\u00e9ho Otce.\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>U <strong>Marka <\/strong>je to podobn\u00e9, jen (jako v\u017edy), stru\u010dn\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>U <strong>Luk\u00e1\u0161e <\/strong>rovn\u011b\u017e. \n<ul class=\"wp-block-list\">\n<li>U posledn\u00ed ve\u010de\u0159e (Lk 22) pou\u017e\u00edv\u00e1 formulace:  \u201eTou\u017eebn\u011b jsem si p\u0159\u00e1l j\u00edst s v\u00e1mi tohoto ber\u00e1nka, d\u0159\u00edve ne\u017e budu trp\u011bt.\u201c \u201eNebo\u0165 v\u00e1m prav\u00edm, \u017ee se mus\u00ed splnit\u2026 byl zapo\u010dten mezi zlo\u010dince.\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nejpodrobn\u011bj\u0161\u00ed je <strong>Jan<\/strong> &#8211; uv\u00e1d\u00ed p\u0159i posledn\u00ed ve\u010de\u0159i celou Je\u017e\u00ed\u0161ovu (p\u011btikapitolovou) &#8222;rozlu\u010dkovou \u0159e\u010d&#8220;.\n<ul class=\"wp-block-list\">\n<li>J 13,33 <em>\u201eD\u011bti, je\u0161t\u011b kr\u00e1tk\u00fd \u010das jsem s v\u00e1mi. Budete m\u011b hledat, ale kam j\u00e1 jdu, tam vy nyn\u00ed j\u00edt nem\u016f\u017eete.\u201c<\/em><\/li>\n\n\n\n<li>J 14,1-3 <em>\u201eOdch\u00e1z\u00edm, abych v\u00e1m p\u0159ipravil m\u00edsto\u2026 p\u0159ijdu op\u011bt a vezmu v\u00e1s k sob\u011b\u2026\u201c<\/em><\/li>\n\n\n\n<li>J 14,18-19 <em>\u201eNenech\u00e1m v\u00e1s jako sirotky, p\u0159ijdu k v\u00e1m\u2026 sv\u011bt m\u011b u\u017e neuvid\u00ed\u2026 vy mne v\u0161ak uvid\u00edte.\u201c<\/em><\/li>\n\n\n\n<li>J 14,28 <em>\u201eKdybyste m\u011b m\u011bli r\u00e1di, radovali byste se, \u017ee jdu k Otci\u2026\u201c<\/em><\/li>\n\n\n\n<li>J 16,5-7 <em>\u201eNyn\u00ed odch\u00e1z\u00edm k tomu, kter\u00fd m\u011b poslal\u2026 prosp\u011bje v\u00e1m, abych ode\u0161el.\u201c<\/em><\/li>\n\n\n\n<li>J 16,16-22 <em>\u201eJe\u0161t\u011b malou chv\u00edli a neuvid\u00edte m\u011b\u2026 a op\u011bt malou chv\u00edli a uvid\u00edte m\u011b\u2026\u201c<\/em><\/li>\n\n\n\n<li>J 17 modlitba za u\u010dedn\u00edky <\/li>\n\n\n\n<li>Dal\u0161\u00ed m\u00edsta z Jana: 7,33-34 <em>\u201eJe\u0161t\u011b kr\u00e1tk\u00fd \u010das jsem s v\u00e1mi, pak odejdu k tomu, kter\u00fd m\u011b poslal.\u201c<\/em><\/li>\n\n\n\n<li>J 12,23-36 <em>\u201eP\u0159i\u0161la hodina, aby byl oslaven Syn \u010dlov\u011bka\u2026\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Vyvst\u00e1v\u00e1 ot\u00e1zka, jakou m\u011bli u\u010dedn\u00edci p\u0159edstavu o sv\u00e9 a Je\u017e\u00ed\u0161ov\u011b budoucnosti: Jist\u011b m\u011bli svou budoucnost pevn\u011b spjatou s Je\u017e\u00ed\u0161em, ale jak?<\/li>\n\n\n\n<li>T\u011b\u017eko mohla b\u00fdt po v\u0161em sly\u0161en\u00e9m jejich p\u0159edstava st\u00e1le &#8222;jednodu\u0161e triumfalistick\u00e1&#8220; ve smyslu: &#8222;Vlet\u00edme&#8220; do Jeruzal\u00e9ma, Je\u017e\u00ed\u0161 svou nadp\u0159irozenou moc\u00ed zlikviduje \u0158\u00edmany a p\u0159evezme vl\u00e1du. Je\u017e\u00ed\u0161 bude kr\u00e1l a my Jeho r\u00e1dci.<\/li>\n\n\n\n<li>Kdy\u017e ne takov\u00e1, tak jak\u00e1? Nejt\u011b\u017e\u0161\u00ed muselo b\u00fdt si p\u0159edstavit, \u017ee by je Je\u017e\u00ed\u0161 mohl opustit. N\u011bjak\u00e9 instrukce pr\u016fb\u011b\u017en\u011b dost\u00e1vali (poko\u0159ovat se, slou\u017eit si navz\u00e1jem), ale nic p\u0159\u00edli\u0161 konkr\u00e9tn\u00edho to nebylo.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Atmosf\u00e9ra ji\u017e musela b\u00fdt zna\u010dn\u011b st\u00edsn\u011bn\u00e1 &#8211; Je\u017e\u00ed\u0161ova t\u00edse\u0148 se nutn\u011b p\u0159en\u00e1\u0161ela na ostatn\u00ed. \u017d\u00e1dn\u00e9 uvoln\u011bn\u00e9 \u017eertov\u00e1n\u00ed, v\u0161ichni byli nerv\u00f3zn\u00ed a napjat\u00ed. <\/li>\n\n\n\n<li>N\u011bkdy takov\u00e1 obdob\u00ed zkr\u00e1tka nast\u00e1vaj\u00ed a nejde s t\u00edm nic d\u011blat. <strong>V na\u0161em b\u011b\u017en\u00e9m \u017eivot\u011b jsou obdob\u00ed, kdy n\u00e1s nic bezprost\u0159edn\u011b net\u00ed\u017e\u00ed, sp\u00ed\u0161e vz\u00e1cn\u00e1 a je t\u0159eba si jich v\u00e1\u017eit. <\/strong><\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b obdob\u00ed t\u00edsn\u011b nejsou v\u011b\u010dn\u00e1 &#8211; po ka\u017ed\u00e9 pou\u0161ti n\u00e1sleduje o\u00e1za a po ka\u017ed\u00e9m n\u00e1ro\u010dn\u00e9m v\u00fdstupu n\u00e1sleduje sestup do \u00fadol\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.:&nbsp;[+ , u\u010ditel\u00e9 Z\u00e1kona];<\/em><\/li>\n\n\n\n<li><em>\u0159.: do \u2026 dvora;<\/em><\/li>\n\n\n\n<li><em>Kaif\u00e1\u0161 byl velekn\u011bzem v letech 18-36 po Kr.;<\/em><\/li>\n\n\n\n<li>Kaif\u00e1\u0161 k sob\u011b pozval v\u0161echny zainteresovan\u00e9 autority. Probl\u00e9m byl jasn\u00fd: Bl\u00ed\u017e\u00ed se Sv\u00e1tky a p\u0159ijel Je\u017e\u00ed\u0161. Lid\u00e9 Je\u017e\u00ed\u0161e &#8222;berou&#8220; &#8211; je p\u0159\u00edtomen milion poutn\u00edk\u016f s napjat\u00fdm o\u010dek\u00e1v\u00e1n\u00edm Mesi\u00e1\u0161e. \u0158\u00edman\u00e9 jsou nerv\u00f3zn\u00ed. N\u011bco s t\u00edm mus\u00edme ud\u011blat.<\/li>\n\n\n\n<li>Je t\u0159eba \u0159\u00edci, \u017ee situace pro opravdu politicky obt\u00ed\u017en\u00e1 byla. &#8222;Kli\u010dkov\u00e1n\u00ed&#8220; pod \u0159\u00edmskou nadvl\u00e1dou bylo pro \u017eidovsk\u00e9 autority obt\u00ed\u017en\u00e9, frustruj\u00edc\u00ed a pln\u00e9 kompromis\u016f\n<ul class=\"wp-block-list\">\n<li>M\u00e1m je\u0161t\u011b v \u017eiv\u00e9 pam\u011bti v\u0161echny kompromisy, kter\u00fdch jsme se dopou\u0161t\u011bli pod vl\u00e1dou komunist\u016f &#8211; ustupovali jsme prakticky ve v\u0161em. Dilemata byla v\u0161udyp\u0159\u00edtomn\u00e1, kompromisy nep\u0159etr\u017eit\u00e9. Nen\u00e1vid\u011bl jsem to, ale p\u0159i\u0161lo mi to norm\u00e1ln\u00ed. Nic jin\u00e9ho jsem neznal. <\/li>\n\n\n\n<li>Nap\u0159. to, \u017ee jsem vystudoval vysokou \u0161kolu, vy\u017eadovalo si nes\u010detn\u011bkr\u00e1t &#8222;u\u0161pinit ruce&#8220;- \u010dlenstv\u00edm v Pion\u00fdru, Socialistick\u00e9m svazu ml\u00e1de\u017ee, \u00fa\u010dast\u00ed na prvom\u00e1jov\u00fdch pr\u016fvodech, skl\u00e1d\u00e1n\u00edm zkou\u0161ek z politick\u00fdch p\u0159edm\u011bt\u016f, aj., aj. <\/li>\n\n\n\n<li>Za toto v\u0161echno se styd\u00edm a vyznal jsem to Bohu jako h\u0159\u00edch. Mnoho lid\u00ed bylo state\u010dn\u011bj\u0161\u00edch &#8211; ti pak vystudovat nemohli nebo m\u011bli i z\u00e1va\u017en\u011bj\u0161\u00ed probl\u00e9my (i kdy\u017e v sedmdes\u00e1t\u00fdch a osmdes\u00e1t\u00fdch letech se u\u017e b\u011b\u017en\u011b nezav\u00edralo). <\/li>\n\n\n\n<li>Mnohem hor\u0161\u00ed byla situace \u010desk\u00fdch autorit ponechan\u00fdch v \u00fa\u0159adech pod nadvl\u00e1dou N\u011bmc\u016f b\u011bhem Protektor\u00e1tu &#8211; kompromisy, kter\u00e9 musel p\u0159ij\u00edmat prezident H\u00e1cha a ostatn\u00ed, byly drtiv\u00e9 a hrozby mnohem hor\u0161\u00ed (b\u011b\u017en\u011b se popravovalo, zvl\u00e1\u0161t\u011b po heydrychi\u00e1d\u011b). <\/li>\n\n\n\n<li>\u0158\u00edmsk\u00e1 okupa\u010dn\u00ed vl\u00e1da se s \u017didy tak\u00e9 &#8222;nemazala&#8220; &#8211; m\u011bli sice z\u00e1jem, aby \u017eivot v jejich &#8222;kolonii&#8220; plynul poklidn\u011b, p\u0159\u00edpadnou neposlu\u0161nost ale trestali krut\u011b.<\/li>\n\n\n\n<li><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 and plotted together in order to arrest Jesus by stealth and kill him.&nbsp;<em>.<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u00e1bo\u017eensk\u00e9 autority vymyslely a zvolily \u0159e\u0161en\u00ed, kter\u00e9 jim p\u0159ipadalo nejlep\u0161\u00ed &#8211; m\u011bly pocit, \u017ee &#8222;tichou likvidac\u00ed&#8220; Je\u017e\u00ed\u0161e by v\u0161echny probl\u00e9my mohly b\u00fdt vy\u0159e\u0161eny. <\/li>\n\n\n\n<li>Mor\u00e1ln\u011b byl pl\u00e1n naprosto odsouzen\u00edhodn\u00fd, nicm\u00e9n\u011b s opovr\u017een\u00edm v\u016f\u010di nim je t\u0159eba jednat opatrn\u011b &#8211; vedouc\u00ed st\u00e1li p\u0159ed Sofiinou volbou: V\u011bd\u011bli, \u017ee kdy\u017e davy Je\u017e\u00ed\u0161e provolaj\u00ed za mesi\u00e1\u0161sk\u00e9ho kr\u00e1le, Pil\u00e1t nebude m\u00edt probl\u00e9m povst\u00e1n\u00ed utopit v krvi. <\/li>\n\n\n\n<li>\u017didovsk\u00e9 autority nav\u00edc vyhodnotily, \u017ee Je\u017e\u00ed\u0161 prav\u00fdm Mesi\u00e1\u0161em nen\u00ed &#8211; co\u017e samoz\u0159ejm\u011b bylo chybn\u00e9 hodnocen\u00ed, oni z n\u011bho ale vych\u00e1zeli. <\/li>\n\n\n\n<li>Jejich volba st\u00e1la takto: Maj\u00ed kv\u016fli jednomu &#8222;fale\u0161n\u00e9mu&#8220; mesi\u00e1\u0161i, kter\u00e9mu se poda\u0159ilo &#8222;pobl\u00e1znit&#8220; lid, riskovat zk\u00e1zu cel\u00e9ho n\u00e1roda? Situace z jejich pohledu nem\u011bla \u017e\u00e1dn\u00e9 dobr\u00e9 \u0159e\u0161en\u00ed &#8211; volili ze dvou zel: nespravedliv\u00e9 odstran\u011bn\u00ed jednoho \u010dlov\u011bka nebo hroz\u00edc\u00ed zk\u00e1za n\u00e1roda. <\/li>\n\n\n\n<li>Jejich zodpov\u011bdnost byla \u0161ir\u0161\u00ed, ne\u017e pouze vlastn\u00ed bezpe\u010dnost. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e za v\u00e1lky n\u011bkdo ukryl p\u0159ed N\u011bmci \u017dida nebo para\u0161utistu, neriskoval mu\u010den\u00ed a  smrt pouze svou, ale cel\u00e9 rodiny. Takov\u00e9 rozhodov\u00e1n\u00ed je mnohem mnohem t\u011b\u017e\u0161\u00ed, ne\u017e kdy\u017e d\u00e1v\u00e1m v s\u00e1zku \u017eivot pouze sv\u016fj vlastn\u00ed. <\/li>\n\n\n\n<li>Nap\u0159. po heydrychi\u00e1d\u011b byl tlak na \u010desk\u00fd n\u00e1rod extr\u00e9mn\u00ed &#8211; prob\u00edhalo masov\u00e9 zat\u00fdk\u00e1n\u00ed a popravy; N\u011bmci hrozili, \u017ee kdy\u017e jim \u010ce\u0161i neudaj\u00ed atent\u00e1tn\u00edky, cel\u00fd n\u00e1rod zdecimuj\u00ed nebo vys\u00eddl\u00ed na Sibi\u0159. <\/li>\n\n\n\n<li>Za komunismu se re\u017eim naprosto b\u011b\u017en\u011b za odpor mstil na d\u011btech &#8211; nespolupracovals s komunisty? Z tv\u00fdch d\u011bt\u00ed se stali ob\u010dasn\u00e9 druh\u00e9 kategorie.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ka\u017ed\u00fd z n\u00e1s m\u016f\u017ee b\u00fdt \u0161\u0165astn\u00fd, pokud p\u0159ed n\u00e1s osud takov\u00e9to Sofiiny volby doposud nepostavil. A pokud n\u011bkdy postav\u00ed, mus\u00ed n\u00e1m b\u00fdt vzd\u00e1lena &#8222;Petrova&#8220; sebejistota, \u017ee situaci ur\u010dit\u011b spr\u00e1vn\u011b zvl\u00e1dneme. <\/li>\n\n\n\n<li><strong>S Bo\u017e\u00ed milost\u00ed ji zvl\u00e1dnout m\u016f\u017eeme, ale garantov\u00e1no nem\u00e1me nic.<\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u011bd\u011bl Kaif\u00e1\u0161 a ostatn\u00ed, \u017ee jednaj\u00ed zle? \n<ul class=\"wp-block-list\">\n<li>Alespo\u0148 n\u011bkte\u0159\u00ed si jist\u011b byli v\u011bdomi, \u017ee se Je\u017e\u00ed\u0161 \u017e\u00e1dn\u00e9ho hrdeln\u00edho zlo\u010dinu neodpustil (museli si nap\u0159. &#8222;posh\u00e1n\u011bt&#8220; fale\u0161n\u00e9 sv\u011bdky).<\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed si ale opravdu mohli myslet, \u017ee Je\u017e\u00ed\u0161ovo &#8222;rouh\u00e1n\u00ed&#8220; (prohla\u0161oval se za Boha) krit\u00e9ria hrdeln\u00edho rouh\u00e1n\u00ed podle Z\u00e1kona dos\u00e1hlo. (Moj\u017e\u00ed\u0161\u016fv Z\u00e1kon rouh\u00e1n\u00ed smrt\u00ed opravdu trestal).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Teoreticky se m\u016f\u017eeme pt\u00e1t, zda se Kaif\u00e1\u0161 a ostatn\u00ed mohli rozhodnout jinak.\n<ul class=\"wp-block-list\">\n<li>B\u016fh d\u011bjiny tajemn\u011b \u0159\u00edd\u00ed, ani\u017e by p\u0159itom p\u0159est\u00e1val respektovat lidskou svobodnou v\u016fli. B\u016fh by nepochybn\u011b sp\u00e1su lidstva &#8222;za\u0159\u00eddil&#8220; jinak, i kdyby se \u017eidovsk\u00e9 autority tehdej\u0161\u00edho r\u00e1na rozhodly situaci \u0159e\u0161it m\u00e9n\u011b odpudiv\u00fdm zp\u016fsobem (neza\u010daly p\u0159ipravovat justi\u010dn\u00ed vra\u017edu) &#8211; t\u0159eba jen cht\u011bly Je\u017e\u00ed\u0161e nechat zatknout nebo odv\u00e9zt z Jeruzal\u00e9ma.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 But they said, \"Not during the feast, lest there be an uproar among the people.\"<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Cestu u\u017e zvolili, kostky byly vr\u017eeny &#8211; nyn\u00ed zb\u00fdvalo vy\u0159e\u0161it &#8222;technick\u00e9 probl\u00e9my&#8220;: Jak zat\u010den\u00ed prov\u00e9st bez ne\u017e\u00e1douc\u00ed pozornosti lidu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Now when Jesus was at Bethany in the house of Simon the leper,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[jeho jm\u00e9no m\u016f\u017ee nazna\u010dovat, \u017ee byl dob\u0159e zn\u00e1mou ob\u011bt\u00ed malomocenstv\u00ed a Je\u017e\u00ed\u0161 ho uzdravil];<\/em><\/li>\n\n\n\n<li>Ze sv\u011bta &#8222;velk\u00e9 politiky&#8220; Matou\u0161 p\u0159ep\u00edn\u00e1 pozornost jinam &#8211; na m\u00edsto, kde Je\u017e\u00ed\u0161 tr\u00e1v\u00ed sv\u00e9 posledn\u00ed dny.<\/li>\n\n\n\n<li>O <strong>\u0160imonovi Malomocn\u00e9m<\/strong> se toho moc nev\u00ed. T\u011b\u017eko mohl trp\u011bt malomocenstv\u00edm aktu\u00e1ln\u011b &#8211; pravd\u011bpodobn\u011b mu p\u0159ezd\u00edvka Malomocn\u00fd z\u016fstala po d\u0159\u00edv\u011bj\u0161\u00edm Je\u017e\u00ed\u0161ov\u011b uzdraven\u00ed. N\u011bkte\u0159\u00ed zva\u017euj\u00ed, \u017ee mohlo j\u00edt o p\u0159\u00edbuzn\u00e9ho, nap\u0159. otce rodiny Lazar\u016f (Marie, Marta, Lazar) &#8211; jak uvid\u00edme d\u00e1le.<\/li>\n\n\n\n<li>Poj\u010fme si nejprve &#8222;ud\u011blat po\u0159\u00e1dek&#8220; v Je\u017e\u00ed\u0161ov\u00fdch pomaz\u00e1n\u00edch &#8211; zd\u00e1 se, \u017ee prob\u011bhla nejm\u00e9n\u011b dv\u011b pomaz\u00e1n\u00ed.\n<ul class=\"wp-block-list\">\n<li>Lk 7,36-50 odehr\u00e1lo se na po\u010d\u00e1tku Je\u017e\u00ed\u0161ovy slu\u017eby, na nespecifikovan\u00e9m m\u00edst\u011b v Galileji, hostitelem byl tak\u00e9 \u0160imon, ale s p\u0159\u00edzviskem &#8222;farizeus&#8220;. Autorkou byla \u201eh\u0159\u00ed\u0161n\u00e1 \u017eena\u201c, pomazala Je\u017e\u00ed\u0161ovy nohy, farizeus se pohor\u0161il. Jde t\u00e9m\u011b\u0159 jist\u011b o jinou ud\u00e1lost, ne\u017e v dal\u0161\u00edch evangeli\u00edch.<\/li>\n\n\n\n<li>Mt zde, Mk 14,3-9  popisuj\u00ed t\u00e9m\u011b\u0159 jist\u011b stejnou ud\u00e1lost:  Odehr\u00e1v\u00e1 se p\u0159ed Velikonocemi, hostitelem je \u0160imon Malomocn\u00fd v Betanii, \u017eena nen\u00ed specifikov\u00e1na, pomaz\u00e1na je hlava, u\u010dedn\u00edci reptaj\u00ed nad pl\u00fdtv\u00e1n\u00edm. Je\u017e\u00ed\u0161 to ch\u00e1pe jako pomaz\u00e1n\u00ed k poh\u0159bu. <\/li>\n\n\n\n<li>J 12,1\u20138 m\u00e1 lehk\u00e9 odli\u0161nosti: odehr\u00e1v\u00e1 u &#8222;Lazar\u016f&#8220; \u0161est dn\u00ed p\u0159ed Velikonocemi, pomaz\u00e1v\u00e1 Marie a to nohy. Kritizuje Jid\u00e1\u0161. Je\u017e\u00ed\u0161 ch\u00e1pe jako pomaz\u00e1n\u00ed k poh\u0159bu. M\u016f\u017ee a nemus\u00ed j\u00edt o stejn\u00fd p\u0159\u00edpad jako v Mt a Mk. (Shoduj\u00ed se Betanie, drah\u00fd olej, pohor\u0161en\u00ed, Je\u017e\u00ed\u0161 to ch\u00e1pe jako pomaz\u00e1n\u00ed k poh\u0159bu. Neshoduje se hlava a nohy, d\u016fm a mo\u017en\u00e1 autorka). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy byl pomaz\u00e1n dvakr\u00e1t nebo t\u0159ikr\u00e1t &#8211; jednou na po\u010d\u00e1tku slu\u017eby, jednou nebo dvakr\u00e1t kr\u00e1tce p\u0159ed smrt\u00ed. <\/li>\n\n\n\n<li>Jak lze harmonizovat rozpory v Janovu pod\u00e1n\u00ed? \n<ul class=\"wp-block-list\">\n<li>Lazarova rodina mohla b\u00fdt na n\u00e1v\u0161t\u011bv\u011b u \u0160imona, mohlo j\u00edt nap\u0159. o jejich p\u0159\u00edbuzn\u00e9ho, klidn\u011b i otce. Platilo by tedy oboj\u00ed &#8211; hlavn\u00edmi protagonisty byla Lazarova rodina, hostitelsk\u00fdm domem d\u016fm \u0160imon\u016fv. <\/li>\n\n\n\n<li>Hlava vs. nohy: \u017eena pomazala v\u00edce ne\u017e jednu \u010d\u00e1st t\u011bla, co\u017e nen\u00ed nep\u0159edstaviteln\u00e9.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jen pro zaj\u00edmavost &#8211; rozd\u00edly mezi Mt a Mk jsou minim\u00e1ln\u00ed: Marek charakterizuje olej jako nardov\u00fd, Matou\u0161 mluv\u00ed o rozho\u0159\u010den\u00ed u\u010dedn\u00edk\u016f, kde\u017eto Marek o &#8222;n\u011bkter\u00fdch p\u0159\u00edtomn\u00fdch&#8220;. Mk odhaduje cenu oleje v den\u00e1rech. Zd\u00e1 se tedy, \u017ee Marek m\u011bl lep\u0161\u00ed p\u0159edstavu o druz\u00edch a cen\u011b olej\u016f a \u017ee eufemisticky nechce o\u010der\u0148ovat za rept\u00e1n\u00ed p\u0159\u00edmo u\u010dedn\u00edky (co\u017e by mohlo odpov\u00eddat jeho ml\u00e1d\u00ed).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head&nbsp;<em>men<\/em>&nbsp;as he reclined at table.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[n\u00e1dobka s dlouh\u00fdm hrdlem byla zape\u010det\u011bna a pro pou\u017eit\u00ed obsahu se musela rozb\u00edt];<\/em><\/li>\n\n\n\n<li><em>[hodnota p\u0159edstavovala cca ro\u010dn\u00ed mzdu d\u011bln\u00edka];<\/em> P\u0159i cen\u00e1ch 2025 a minim\u00e1ln\u00ed mzd\u011b by \u0161lo o asi \u010dtvrt milionu korun. \n<ul class=\"wp-block-list\">\n<li>Tak drah\u00e9 parf\u00e9my existuj\u00ed asi i v dne\u0161n\u00ed dob\u011b, b\u011b\u017en\u00e9 to ale nen\u00ed. Jde ji\u017e o extr\u00e9mn\u00ed luxus (u\u017e parf\u00e9m za p\u011bt nebo deset tis\u00edc je velmi luxusn\u00ed).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u017dena zde nen\u00ed d\u00e1le p\u0159edstavena. Jist\u00e9 je pouze, \u017ee musela b\u00fdt hodn\u011b bohat\u00e1. <\/li>\n\n\n\n<li>O \u017eenu h\u0159\u00ed\u0161nici z\u0159ejm\u011b ne\u0161lo &#8211; ta pomazala Je\u017e\u00ed\u0161ovy nohy na po\u010d\u00e1tku slu\u017eby, \u0161lo o jinou situaci. <sup data-fn=\"912b958e-3f6a-4c8b-ad30-3e379d7042d0\" class=\"fn\"><a href=\"#912b958e-3f6a-4c8b-ad30-3e379d7042d0\" id=\"912b958e-3f6a-4c8b-ad30-3e379d7042d0-link\">1<\/a><\/sup><\/li>\n\n\n\n<li>Mohlo j\u00edt o n\u011bkterou z bohat\u00fdch Je\u017e\u00ed\u0161ov\u00fdch p\u0159\u00edznivky\u0148 (dle Lk 8,1\u20133: <em>\u201ePotom proch\u00e1zel m\u011bsty a vesnicemi, k\u00e1zal a zv\u011bstoval radostnou zv\u011bst o Bo\u017e\u00edm kr\u00e1lovstv\u00ed. Bylo s n\u00edm dvan\u00e1ct u\u010dedn\u00edk\u016f a n\u011bkter\u00e9 \u017eeny, kter\u00e9 byly uzdraveny od zl\u00fdch duch\u016f a nemoc\u00ed: Marie zvan\u00e1 Magdal\u00e9na, z n\u00ed\u017e vy\u0161lo sedm d\u00e9mon\u016f, Jana, man\u017eelka Heroda Antipy, spr\u00e1vce Chuzy, Zuzana a mnoho jin\u00fdch; tyto \u017eeny jej doprov\u00e1zely a ze sv\u00e9ho majetku ho podporovaly.\u201c<\/em>)<\/li>\n\n\n\n<li>Co ji k jej\u00edmu \u010dinu vedlo? V\u011bd\u011bla o bl\u00ed\u017e\u00edc\u00ed se Je\u017e\u00ed\u0161ov\u011b smrti? Z\u0159ejm\u011b \u0161lo o puzen\u00ed Svat\u00e9ho Ducha spojen\u00e9 s hlubok\u00fdm vnit\u0159n\u00edm z\u00e1rmutkem. <\/li>\n\n\n\n<li>\u017deny jsou v\u011bt\u0161inou citliv\u011bj\u0161\u00ed a empati\u010dt\u011bj\u0161\u00ed, ne\u017e mu\u017ei. \u017dena mohla c\u00edtit, \u017ee Je\u017e\u00ed\u0161 je smutn\u00fd a rozru\u0161en\u00fd, \u017ee se n\u011bco d\u011bje, n\u011bco hrozn\u00e9ho se chyst\u00e1. A dala sv\u00e9mu smutku pr\u016fchod.<\/li>\n\n\n\n<li><strong>L\u00e1sku nelze &#8222;p\u0159ehnat&#8220;, l\u00e1skou nelze &#8222;nic pokazit&#8220;.<\/strong><\/li>\n\n\n\n<li>Co se mohlo st\u00e1t? Riskovala Je\u017e\u00ed\u0161ovo odm\u00edtnut\u00ed a kritiku okol\u00ed: prvn\u00edho se j\u00ed nedostalo, druh\u00e9ho v hojn\u00e9 m\u00ed\u0159e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 If&nbsp;<em>to jeho<\/em>&nbsp;8 And when the disciples saw it, they were indignant, saying, \"Why this waste?<\/strong> <strong>9 For this could have been sold for a&nbsp;<em>large sum<\/em>&nbsp;and given to the poor.\"<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: zmar \/ zahynut\u00ed; <\/em><\/li>\n\n\n\n<li>var.:&nbsp;<em>[tento olej]<\/em>;<\/li>\n\n\n\n<li>Extr\u00e9mn\u00ed finan\u010dn\u00ed &#8222;ztr\u00e1ta&#8220; musel b\u00fdt do o\u010d\u00ed bij\u00edc\u00ed a ur\u00e1\u017eej\u00edc\u00ed: N\u011bco jako kdy\u017e si boh\u00e1\u010d v p\u0159\u00edtomnosti \u017eebr\u00e1ka ostentativn\u011b zap\u00e1l\u00ed cigaretu p\u011btitis\u00edcovkou.<\/li>\n\n\n\n<li>&#8222;Vyhodit oknem \u010dtvrt mega&#8220;, kdy\u017e po ulic\u00edch chod\u00ed lid\u00e9, kte\u0159\u00ed nemaj\u00ed, co j\u00edst, vn\u00edm\u00e1 jako nespr\u00e1vn\u00e9 prakticky ka\u017ed\u00fd.  <\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee protestoval Jid\u00e1\u0161 (a Matou\u0161 ho pouze ohledupln\u011b nejmenuje), sp\u00ed\u0161e ale probl\u00e9m m\u011bli i ostatn\u00ed.<sup data-fn=\"0969cf19-31a2-4f16-911d-a7e6e2c738af\" class=\"fn\"><a href=\"#0969cf19-31a2-4f16-911d-a7e6e2c738af\" id=\"0969cf19-31a2-4f16-911d-a7e6e2c738af-link\">2<\/a><\/sup>\n<ul class=\"wp-block-list\">\n<li>Jid\u00e1\u0161, jak v\u00edme, m\u011bl probl\u00e9my s pen\u011bzi (kradl ze spole\u010dn\u00e9 pokladny) a celkov\u011b i s Je\u017e\u00ed\u0161ov\u00fdm p\u0159\u00edstupem ke sv\u00e9mu &#8222;mesi\u00e1\u0161stv\u00ed&#8220;<sup data-fn=\"c657ee05-18bc-45aa-bc40-9d26ae70eaac\" class=\"fn\"><a href=\"#c657ee05-18bc-45aa-bc40-9d26ae70eaac\" id=\"c657ee05-18bc-45aa-bc40-9d26ae70eaac-link\">3<\/a><\/sup>, nicm\u00e9n\u011b zde se jeho n\u00e1zor asi od ostatn\u00edch p\u0159\u00edli\u0161 neli\u0161il.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ruku na srdce &#8211; koho by takov\u00e9to flagrantn\u00ed &#8222;pl\u00fdtv\u00e1n\u00ed&#8220; nerozhodilo? <\/li>\n\n\n\n<li>To, jak se v\u0161ichni &#8222;oh\u00e1n\u011bj\u00ed&#8220; ohledy na chud\u00e9 je (alespo\u0148 \u010d\u00e1ste\u010dn\u011b) pokryteck\u00e9: &#8222;Pro\u010d jste ty pen\u00edze rad\u011bji nev\u011bnovali mi?&#8220; (i kdy\u017e si to mysl\u00ed) ne\u0159ekne nikdo &#8211; chud\u00fdmi se oh\u00e1n\u011bt naopak dok\u00e1\u017ee ka\u017ed\u00fd.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 na toto pokrytectv\u00ed ostatn\u011b za chv\u00edli pouk\u00e1\u017ee.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Je\u017e\u00ed\u0161&nbsp;<em>speech,<\/em>&nbsp;0But Jesus, aware of this, said to them, \"Why do you trouble the woman? For she has done a beautiful thing to me.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Odhaduji, \u017ee k tomu, aby odhalil, co se mezi u\u010dedn\u00edky d\u011bje, tentokr\u00e1t Je\u017e\u00ed\u0161 nepot\u0159eboval nadp\u0159irozen\u00e9 zjeven\u00ed. <\/li>\n\n\n\n<li>St\u011b\u017eovat si Jemu se nikdo neodv\u00e1\u017eil, mezi u\u010dedn\u00edky to ale zjevn\u011b v\u0159elo &#8211; nakl\u00e1n\u011bli se k sob\u011b, \u0161eptali si, gestikulovali. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se \u017eeny zastal &#8211; u\u010dedn\u00edky &#8222;ok\u0159ikl&#8220; \u010di napomenul: &#8222;Nechte ji na pokoji &#8211; to, co ud\u011blala, nen\u00ed d\u016fvod k tomu <strong>p\u016fsobit <\/strong>j\u00ed <strong>t\u011b\u017ekosti<\/strong>&#8222;.  <\/li>\n\n\n\n<li>Jak toto sv\u00e9 hodnocen\u00ed \u017eenina skutku Je\u017e\u00ed\u0161 zd\u016fvod\u0148uje? Jak to, \u017ee Jej nezneklid\u0148uje tak nehor\u00e1zn\u00e9 pl\u00fdtv\u00e1n\u00ed? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V\u017edy\u0165 chud\u00e9&nbsp;m\u00e1te st\u00e1le s sebou,&nbsp;mne v\u0161ak nem\u00e1te st\u00e1le.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejprve Je\u017e\u00ed\u0161 &#8222;smet\u00e1 ze stolu&#8220; argument o chud\u00fdch: Jak to, \u017ee v\u00e1m najednou tak z\u00e1le\u017e\u00ed na chud\u00fdch lidech? Zat\u00edm jsem si nev\u0161iml, \u017ee byste se o n\u011b n\u011bjak horliv\u011b starali. Kdo v\u00e1m doposud br\u00e1nil, abyste se uskrovnili a d\u00e1vali jim sv\u00e9 majetky? Atd.<\/li>\n\n\n\n<li>Notabene &#8211; pokud se bude chud\u00fdm cht\u00edt v\u011bnovat v budoucnu, nic v\u00e1m nebr\u00e1n\u00ed. <\/li>\n\n\n\n<li><strong>Mne v\u0161ak nem\u00e1te st\u00e1le<\/strong>: Je\u017e\u00ed\u0161 poukazuje na mimo\u0159\u00e1dnost situace a tak\u00e9 na sv\u016fj bl\u00ed\u017e\u00edc\u00ed se odchod. <\/li>\n\n\n\n<li>O sv\u00e9 bl\u00ed\u017e\u00edc\u00ed se smrti ji\u017e Je\u017e\u00ed\u0161 s u\u010dedn\u00edky v\u00edcekr\u00e1te mluvil, p\u0159ipravoval je na to. My\u0161lenka to ale byla natolik &#8222;\u0161\u00edlen\u00e1&#8220;, \u017ee  ji u\u010dedn\u00edci nedok\u00e1zali v pln\u00e9m rozsahu p\u0159ijmout.<\/li>\n\n\n\n<li>Tak\u00e9 to, \u017ee Je\u017e\u00ed\u0161 s u\u010dedn\u00edky nebude napo\u0159\u00e1d, ji\u017e muselo u\u010dedn\u00edk\u016fm zvolna &#8222;probleskovat&#8220; &#8211;  ur\u010dit\u011b jim to ale nedoch\u00e1zelo pln\u011b a u\u017e v\u016fbec nev\u011bd\u011bli, co budou po Je\u017e\u00ed\u0161ov\u011b odchodu d\u011blat.<\/li>\n\n\n\n<li>Takov\u00e1to v\u011bta nutn\u011b musela u\u010dedn\u00edky uv\u00e9st do zmatku a neklidu &#8211; jak to, \u017ee Je\u017e\u00ed\u0161e <strong>&#8222;nemaj\u00ed st\u00e1le<\/strong>&#8222;? V\u017edy\u0165 doposud ho &#8222;st\u00e1le&#8220; m\u011bli.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdy\u017e ona&nbsp;vylila tento olej na m\u00e9&nbsp;t\u011blo, u\u010dinila&nbsp;<em>speech,<\/em>&nbsp;k m\u00e9mu poh\u0159bu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje ve vysv\u011btlov\u00e1n\u00ed, pro\u010d je \u017eenin \u010din v po\u0159\u00e1dku &#8211; nejde o &#8222;oby\u010dejn\u00e9&#8220; projeven\u00ed p\u0159\u00edzn\u011b nebo \u00facty, nejde o b\u011b\u017en\u00fd dar. <\/li>\n\n\n\n<li>\u017dena vykonala mimo\u0159\u00e1dn\u00fd prorock\u00fd \u00fakon.<\/li>\n\n\n\n<li>Zem\u0159e-li n\u011bkdo milovan\u00fd, n\u011bkdo, koho jsme ctili, kdo miloval n\u00e1s, n\u011bkdo, komu jsme byli zav\u00e1z\u00e1ni, chceme sv\u016fj mimo\u0159\u00e1dn\u00fd vztah vyj\u00e1d\u0159it i na jeho poh\u0159bu. V na\u0161ich pom\u011brech nap\u0159. mimo\u0159\u00e1dn\u011b velkou poh\u0159ebn\u00ed kytic\u00ed.<\/li>\n\n\n\n<li>V Je\u017e\u00ed\u0161ov\u011b dob\u011b bylo zvykem t\u011blo zem\u0159el\u00e9ho \u010dlov\u011bka pot\u0159\u00edt vonn\u00fdmi oleji. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee toto pomaz\u00e1n\u00ed vonn\u00fdmi oleji se \u017eenin\u00fdma rukama odehr\u00e1lo ji\u017e nyn\u00ed, tedy dop\u0159edu, n\u011bkolik dn\u00ed p\u0159ed poh\u0159bem skute\u010dn\u00fdm. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161\u016fv poh\u0159eb na velk\u00fd p\u00e1tek se odehr\u00e1val improvizovan\u011b, v \u010dasov\u00e9 t\u00edsni p\u0159ed bl\u00ed\u017e\u00edc\u00edm se \u0161abatem. Je\u017e\u00ed\u0161ovo t\u011blo sice pomaz\u00e1no bylo, ale &#8222;provizorn\u011b&#8220;.<\/li>\n\n\n\n<li>Zde pomaz\u00e1n\u00ed prob\u011bhlo &#8222;v klidu&#8220;, neru\u0161en\u011b, l\u00e1skypln\u011b, beze sp\u011bchu a &#8222;se v\u0161\u00edm v\u0161udy&#8220;. <\/li>\n\n\n\n<li>\u017dena cht\u011bla v pohnut\u00ed mysli pro sv\u00e9ho Mistra ud\u011blat to nejlep\u0161\u00ed &#8211; proto s\u00e1hla ve sv\u00e9 dom\u00e1cnosti po tom nejcenn\u011bj\u0161\u00edm, co m\u011bla. \n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eem se zamyslet &#8211; po \u010dem bychom s\u00e1hli my? Kdybych cht\u011bli n\u011bkomu &#8222;akutn\u011b&#8220; vyj\u00e1d\u0159it sv\u016fj nejhlub\u0161\u00ed vztah &#8211; co bych mu daroval? Po \u010dem bych s\u00e1hl? <strong>Co je to nejcenn\u011bj\u0161\u00ed, \u010deho bych se cht\u011bl kv\u016fli n\u011bkomu vzd\u00e1t? Co bych byl ochoten pro vyj\u00e1d\u0159en\u00ed l\u00e1sky ob\u011btovat? <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Na\u0161i p\u0159\u00e1tel\u00e9 z Ji\u017en\u00edho S\u00fad\u00e1nu (hlavn\u011b biskup Bernard Oringa s man\u017eelkou Suzy<sup data-fn=\"37f9e319-aac3-44c7-8b0a-5da57c627ef0\" class=\"fn\"><a href=\"#37f9e319-aac3-44c7-8b0a-5da57c627ef0\" id=\"37f9e319-aac3-44c7-8b0a-5da57c627ef0-link\">4<\/a><\/sup>) n\u011bkolikr\u00e1t nav\u0161t\u00edvili \u010ceskou republiku<sup data-fn=\"5ad89ec5-61ea-491f-8037-d474ff052ce3\" class=\"fn\"><a href=\"#5ad89ec5-61ea-491f-8037-d474ff052ce3\" id=\"5ad89ec5-61ea-491f-8037-d474ff052ce3-link\">5<\/a><\/sup>. Nav\u0161t\u011bvovali jsme s nimi r\u016fzn\u00e9 sbory, po\u0159\u00e1dali p\u0159edn\u00e1\u0161ky na r\u016fzn\u00fdch m\u00edstech. Na\u0161i jihos\u00fad\u00e1n\u0161t\u00ed brat\u0159i pak n\u00e1v\u0161t\u011bvn\u00edk\u016fm pov\u00eddali o situaci u nich doma - ta byla v\u011bt\u0161inou v jejich v\u00e1lkami zm\u00edtan\u00e9 zemi tristn\u00ed. <br>Kdo cht\u011bl, m\u011bl na z\u00e1v\u011br mo\u017enost na\u0161e bratry v Ji\u017en\u00edm S\u00fad\u00e1nu podpo\u0159it. <br>Jednou jsme m\u011bli p\u0159edn\u00e1\u0161ku na p\u016fd\u011b \u0159\u00edmskokatolick\u00e9ho kl\u00e1\u0161tera<sup data-fn=\"b7cfd95b-076c-4259-8aed-65e8ea943a9e\" class=\"fn\"><a href=\"#b7cfd95b-076c-4259-8aed-65e8ea943a9e\" id=\"b7cfd95b-076c-4259-8aed-65e8ea943a9e-link\">6<\/a><\/sup>. Po p\u0159edn\u00e1\u0161ce za mnou p\u0159i\u0161el jeden z \u0159eholn\u00edk\u016f - byl to drobn\u00fd bratr kolem \u010dty\u0159iceti let, pracoval jako o\u0161et\u0159ovatel v nemocnici. Jak vyplynulo, jeho kon\u00ed\u010dkem byl b\u011bh - absolvoval \u0159adu d\u00e1lkov\u00fdch b\u011bh\u016f v\u010detn\u011b marat\u00f3n\u016f. Ve sv\u00e9m pokoji (\u010di cele) m\u011bl jako nejcenn\u011bj\u0161\u00ed majetek medaile, kter\u00e9 za absolvovan\u00e9 marat\u00f3ny dostal - jinak, jako v\u0161ichni \u0159eholn\u00edci, nevlastnil \u017e\u00e1dn\u00e9 pen\u00edze ani \u017e\u00e1dn\u00fd osobn\u00ed majetek. <br>Pov\u00edd\u00e1n\u00ed jihos\u00fad\u00e1nsk\u00fdch brat\u0159\u00ed se ho tak dotklo, \u017ee je cht\u011bl podpo\u0159it - nem\u011bl ale z \u010deho. Tak mi p\u0159inesl to nejcenn\u011bj\u0161\u00ed, co m\u011bl - svoje medaile, jestli bych je neprodal a pen\u00edze bratr\u016fm pak nedal. <br>Tento \u010dlov\u011bk se zachoval jako \u017eena v na\u0161em p\u0159\u00edb\u011bhu - ob\u011btoval pro sv\u00e9 bratry to nejcenn\u011bj\u0161\u00ed.<\/strong><br><br><br><\/pre>\n\n\n\n<p><strong>13 Amen, prav\u00edm v\u00e1m, kdekoli po cel\u00e9m sv\u011bt\u011b bude hl\u00e1s\u00e1no toto evangelium,&nbsp;bude se na jej\u00ed pam\u00e1tku mluvit tak\u00e9&nbsp;<em>o tom<\/em>, co ona u\u010dinila.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u017den\u011b se za jej\u00ed \u010din od Boha dostalo zvl\u00e1\u0161tn\u00ed odm\u011bny &#8211; jej\u00ed \u010din &#8222;ve\u0161el do d\u011bjin&#8220;.<\/li>\n\n\n\n<li>B\u016fh pozoruhodn\u011b &#8222;sp\u0159\u00e1hl&#8220; jej\u00ed p\u0159\u00edb\u011bh s hl\u00e1s\u00e1n\u00edm evangelia.<\/li>\n\n\n\n<li>A vzhledem k tomu, \u017ee evangelium o smrti a vzk\u0159\u00ed\u0161en\u00ed Bo\u017e\u00edho Syna je nejzn\u00e1m\u011bj\u0161\u00edm p\u0159\u00edb\u011bhem d\u011bjin, stal se i p\u0159\u00edb\u011bh \u017eeniny marnotratn\u00e9 l\u00e1sky j<strong>edn\u00edm z nejzn\u00e1m\u011bj\u0161\u00edch p\u0159\u00edb\u011bh\u016f v\u016fbec. <\/strong><\/li>\n\n\n\n<li>Stane se to <strong>na \u017eeninu pam\u00e1tku<\/strong> &#8211; B\u016fh si p\u0159eje (a postaral se o to), aby \u017eenin \u010din nikdy nezapadl, aby nikdy neupadl v zapomn\u011bn\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Potom jeden ze Dvan\u00e1cti,&nbsp;kter\u00fd se jmenoval Juda I\u0161kariotsk\u00fd,<sup> <\/sup>\u0161el k velekn\u011b\u017e\u00edm&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Bez\u016fv kodex a lat. rkpp:&nbsp;Skari\u00f3t\u00e9s;&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o t\u011b\u017eko uv\u011b\u0159itelnou v\u011bc &#8211; o mo\u017en\u00fdch Jid\u00e1\u0161ov\u00fdch motivech byly pops\u00e1ny stohy pap\u00edru. <\/li>\n\n\n\n<li>Teorie o Jid\u00e1\u0161ov\u011b snaze Je\u017e\u00ed\u0161e vyprovokovat Je\u017e\u00ed\u0161e k \u010dinu je pom\u011brn\u011b uv\u011b\u0159iteln\u00e1 &#8211; v\u017edy\u0165 Jid\u00e1\u0161 byl sv\u011bdkem tolika Je\u017e\u00ed\u0161ov\u00fdch nadp\u0159irozen\u00fdch z\u00e1zrak\u016f, \u017ee si o N\u011bm nemohl myslet nap\u0159., \u017ee jde o zavr\u017een\u00edhodn\u00e9ho podvodn\u00edka. <\/li>\n\n\n\n<li>Vylou\u010dit ale nelze ani prost\u00e9 &#8222;nekomplikovan\u00e9&#8220; lidsk\u00e9 zlo &#8211; snahu u\u0161kodit, snahu se obohatit, z\u00e1vist, \u017e\u00e1rlivost, p\u00fdchu, nen\u00e1vist.<\/li>\n\n\n\n<li>Jid\u00e1\u0161 se n\u011bkdy b\u011bhem sv\u00e9 u\u010dednick\u00e9 &#8222;kari\u00e9ry&#8220; n\u011bjak\u00fdm zp\u016fsobem otev\u0159el \u010f\u00e1blu (Lk 22,3, J 13,27) &#8211; Kdy jak se to stalo, co bylo vstupn\u00ed branou, se m\u016f\u017eeme jen dohadovat (chamtivost? \u017e\u00e1rlivost? siln\u00e9 politick\u00e9 p\u0159esv\u011bd\u010den\u00ed?)<\/li>\n\n\n\n<li><strong>A\u0165 to bylo cokoliv, nav\u011bky plat\u00ed nejvy\u0161\u0161\u00ed varov\u00e1n\u00ed: Zrada p\u0159\u00edtele je stra\u0161n\u00e1 v\u011bc. <\/strong>Neexistuj\u00ed okolnosti, kter\u00e9 by dobrovolnou zradu ospravedlnily. <\/li>\n\n\n\n<li> Je\u0161t\u011b uvid\u00edme, \u017ee Je\u017e\u00ed\u0161 Jid\u00e1\u0161ovu zradu &#8222;bral v\u00e1\u017en\u011b&#8220; &#8211; jako d\u00fdku do zad od dosavadn\u00edho p\u0159\u00edtele. Nem\u00e1vl nad n\u00ed rukou a ani se nezd\u00e1, \u017ee by pro Jid\u00e1\u0161e hledal poleh\u010duj\u00edc\u00ed okolnosti. <\/li>\n\n\n\n<li>Dost pravd\u011bpodobn\u011b m\u011bl i Jid\u00e1\u0161 otev\u0159enou cestu k pok\u00e1n\u00ed (alespo\u0148 po vzk\u0159\u00ed\u0161en\u00ed) &#8211; ale nevyu\u017eil ji.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 a \u0159ekl: \u201eCo jste ochotni mi d\u00e1t, kdy\u017e&nbsp;v\u00e1m ho vyd\u00e1m?\u201c&nbsp;A oni mu odv\u00e1\u017eili&nbsp;t\u0159icet st\u0159\u00edbrn\u00fdch<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: a j\u00e1;<\/em><\/li>\n\n\n\n<li><em>n.: zrad\u00edm;<\/em><\/li>\n\n\n\n<li><em>Zde je u\u017eito stejn\u00e9 sloveso (est\u00e9san, aorist od&nbsp;histanai&nbsp;= ustanovit, odv\u00e1\u017eit \/ vyplatit&nbsp;<sup>[<\/sup>pen\u011b\u017eitou \u010d\u00e1stku<sup>]<\/sup>) jako v&nbsp; Za 11,12<\/em>;<\/li>\n\n\n\n<li><em>[tj. odpov\u00edd\u00e1 hodnot\u011b 120 den\u00e1r\u016f<\/em>];&nbsp;<\/li>\n\n\n\n<li>Pokud se zam\u00fd\u0161l\u00edme nad re\u00e1lnou hodnotou Jid\u00e1\u0161ov\u00fdch <strong>t\u0159iceti st\u0159\u00edbrn\u00fdch<\/strong> z dne\u0161n\u00edho hlediska, naraz\u00edme na rozpor: dan\u00fd t\u00edm, \u017ee st\u0159\u00edbrn\u00fd den\u00e1r tehdy m\u011bl vy\u0161\u0161\u00ed nomin\u00e1ln\u00ed hodnotu, ne\u017e hodnotu danou pouze vahou st\u0159\u00edbra.\n<ul class=\"wp-block-list\">\n<li>Po\u010d\u00edt\u00e1no jako 120 den\u00e1r\u016f, znamen\u00e1 to 120 denn\u00edch mezd d\u011bln\u00edka &#8211; co\u017e v dne\u0161n\u00edch pen\u011bz\u00edch m\u016f\u017ee b\u00fdt kolem dvou set tis\u00edc korun.<\/li>\n\n\n\n<li>Po\u010d\u00edt\u00e1no ve st\u0159\u00edb\u0159e, jde o necel\u00e9ho p\u016fl kilogramu, co\u017e m\u00e1 dnes cenu do deseti tis\u00edc korun. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Velekn\u011b\u017e\u00ed vyhodnotili, \u017ee takovouto p\u0159\u00edle\u017eitost si nemohou nechat uj\u00edt, a vym\u011b\u0159ili zr\u00e1dci \u010d\u00e1stku pom\u011brn\u011b v\u00fdznamnou &#8211; kdyby nab\u00eddli &#8222;ur\u00e1\u017eliv\u011b m\u00e1lo&#8220;, mohl by si to Jid\u00e1\u0161 je\u0161t\u011b rozmyslet.<\/li>\n\n\n\n<li>Jid\u00e1\u0161ova nab\u00eddka p\u0159i\u0161la &#8222;jako na zavolanou&#8220;, p\u0159esn\u011b tohle velekn\u011b\u017e\u00ed pot\u0159ebovali &#8211; aby se na\u0161el n\u011bkdo, kdo zn\u00e1 Je\u017e\u00ed\u0161ovy zvyky a kdo bude schopen vymyslet Jeho zat\u010den\u00ed bez publicity a bez zbyte\u010dn\u00e9ho povyku.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 v tom mohli vid\u011bt i Bo\u017e\u00ed ruku: S\u00e1m Nejvy\u0161\u0161\u00ed n\u00e1m pos\u00edl\u00e1 vhodn\u00e9ho \u010dlov\u011bka, abychom sv\u016fj probl\u00e9m u\u017e kone\u010dn\u011b elegantn\u011b a definitivn\u011b vy\u0159e\u0161ili.<\/li>\n\n\n\n<li>V\u0161e tak\u00e9 skute\u010dn\u011b bylo sou\u010d\u00e1st\u00ed Bo\u017e\u00edho pl\u00e1nu &#8211; co\u017e ale nic neub\u00edr\u00e1 na tom, \u017ee domluva velekn\u011b\u017e\u00ed se zr\u00e1dcem byla hnusn\u00e1 a nemor\u00e1ln\u00ed. Pro\u010d? Proto\u017ee, a\u0165 u\u017e si o Je\u017e\u00ed\u0161i velekn\u011b\u017e\u00ed i Jid\u00e1\u0161 mysleli cokoliv, <strong>ob\u011b strany dob\u0159e v\u011bd\u011bly, \u017ee  zat\u010den\u00ed ani smrt si Je\u017e\u00ed\u0161 rozhodn\u011b nezaslou\u017e\u00ed.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Od t\u00e9 chv\u00edle hledal&nbsp;vhodnou&nbsp;p\u0159\u00edle\u017eitost,&nbsp;aby&nbsp;<em>answered<\/em>&nbsp;ho vydal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u010das;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: zradil; \u0159.&nbsp;paradidonai&nbsp;= vydat \/ zradit;<\/em><\/li>\n\n\n\n<li>T\u00edm, \u017ee Jid\u00e1\u0161 pen\u00edze p\u0159ijal, byl velekn\u011b\u017e\u00edm dop\u0159edu zav\u00e1zan\u00fd. <\/li>\n\n\n\n<li>Obecn\u011b plat\u00ed, \u017ee je extr\u00e9mn\u011b rizikov\u00e9 p\u0159ij\u00edmat cokoliv, jak\u00fdkoliv dar nebo \u00faplatek dop\u0159edu &#8211; n\u00e1\u0161 z\u00e1vazek u\u017e n\u00e1m nikdo neodp\u00e1\u0159e. \n<ul class=\"wp-block-list\">\n<li>Jid\u00e1\u0161 se lapil do s\u00edt\u011b &#8211; ji\u017e t\u00e9m\u011b\u0159 nemohl zm\u011bnit n\u00e1zor.<\/li>\n\n\n\n<li>Odpov\u00edd\u00e1 to nal\u00e9hav\u00e9 rad\u011b z knihy P\u0159\u00edslov\u00ed <em>6,1\u20135<\/em>: <em>M\u016fj synu, jestli\u017ee ses zaru\u010dil za sv\u00e9ho bli\u017en\u00edho,<br>jestli\u017ee jsi dal ruku za cizince, jestli\u017ee jsi se osidlem stal \u00fasty sv\u00fdmi, jestli\u017ee jsi se chytil \u0159e\u010d\u00ed sv\u00fdch \u00fast, u\u010di\u0148 toto, m\u016fj synu, a vypros se, nebo\u0165 jsi padl do rukou sv\u00e9ho bli\u017en\u00edho: jdi, poko\u0159 se, dor\u00e1\u017eej na sv\u00e9ho bli\u017en\u00edho<strong>,<\/strong> nedop\u0159ej sp\u00e1nku sv\u00fdm o\u010d\u00edm, ned\u0159\u00edmej sv\u00fdmi v\u00ed\u010dky, vypros se jako gazela z ruky lovce, jako pt\u00e1k z ruky pt\u00e1\u010dn\u00edka.<\/em><\/li>\n\n\n\n<li>Kdy\u017e u\u017e se ti to stane, ud\u011blej maximum pro to, aby ses ze sv\u00fdch z\u00e1vazk\u016f vyv\u00e1zal. <\/li>\n\n\n\n<li>Jid\u00e1\u0161 v t\u00e9to chv\u00edli je\u0161t\u011b mohl couvnout (pen\u00edze vr\u00e1tit, Je\u017e\u00ed\u0161e neudat, p\u0159\u00edpadn\u011b se Je\u017e\u00ed\u0161i p\u0159iznat).<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b neud\u011blal to a dot\u00e1hl zradu do konce. Jeho pokus o vr\u00e1cen\u00ed pen\u011bz byl pak ji\u017e marn\u00fd. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Cel\u00fd Pesach u\u017e Jid\u00e1\u0161 pro\u017e\u00edval prizmatem p\u0159em\u00fd\u0161len\u00ed, kdy u\u017e nastane vhodn\u00e1 chv\u00edle pro zradu? Na prom\u00fd\u0161len\u00ed v\u00fdznamu sv\u00e1tku nebo na p\u0159em\u00fd\u0161len\u00ed o Je\u017e\u00ed\u0161i mu ji\u017e nezb\u00fdvala \u017e\u00e1dn\u00e1 kapacita.<\/li>\n\n\n\n<li>Jak je \u00fa\u017easn\u00e9 m\u00edt p\u0159ed Bohem \u010dist\u011b sv\u011bdom\u00ed, vyznan\u00e9 h\u0159\u00edchy! <\/li>\n\n\n\n<li><strong>Jak nesm\u00edrn\u011b by se Jid\u00e1\u0161ovi ulevilo, kdyby padl Je\u017e\u00ed\u0161i k noh\u00e1m a \u0159ekl mu v\u0161e o sv\u00fdch pochybnostech, vnit\u0159n\u00edch boj\u00edch, o sv\u00e9 chamtivosti i o sv\u00e9 \u00famluv\u011b s farizei.  Sv\u011bt by se mu najednou rozz\u00e1\u0159il. Neexistuje nic, co by st\u00e1lo za v\u00fdm\u011bnu za vztah s Bohem.<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 by mu odpustil, objal ho a \u0159ekl by mu, co m\u00e1 ud\u011blat. Co jsou proti tomu n\u011bjak\u00e9 politick\u00e9 \u00favahy nebo bohatstv\u00ed. <\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Ve filmu Kawasakiho r\u016f\u017ee m\u00e1 hlavn\u00ed postava po Sametov\u00e9 revoluci dostat vyznamen\u00e1n\u00ed. Jen on p\u0159itom v\u00ed, \u017ee si je nezaslou\u017e\u00ed, proto\u017ee kdysi podepsal spolupr\u00e1ci s StB. P\u0159i slavnostn\u00edm projevu p\u0159ed p\u0159ijet\u00edm ceny na sebe v\u0161e \u0159ekne. Katarze je obrovsk\u00e1. Najednou nehroz\u00ed prozrazen\u00ed ani hanba. <\/strong><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>N\u011bkte\u0159\u00ed lid\u00e9, nap\u0159. far\u00e1\u0159i, kdy\u017e ve slab\u00e9 chv\u00edli podepsali spolupr\u00e1ci s StB, reagovali t\u00edm, \u017ee v\u0161e \u0159ekli v\u0161em p\u0159\u00e1tel\u016fm. T\u00edm est\u00e9b\u00e1k\u016fm vyrazili trumfy z ruky &#8211; p\u0159estali b\u00fdt vyd\u00edrateln\u00ed a spolupr\u00e1ce celkov\u011b ztratila smysl. Zlo \u010dasto m\u00e1 smysl pouze, pokud se d\u011bje ve skrytosti, &#8222;ve tm\u011b&#8220;. <\/li>\n\n\n\n<li>Kdyby Jid\u00e1\u0161 p\u0159iznal svou domluvu s velekn\u011b\u017e\u00edmi, t\u0159eba je\u0161t\u011b i p\u0159i posledn\u00ed ve\u010de\u0159i zachr\u00e1nil by se.<\/li>\n\n\n\n<li>Petr by se na n\u011bho mo\u017en\u00e1 n\u011bjakou dobu &#8222;kasal&#8220;, ale Je\u017e\u00ed\u0161 (a \u017eivot) by jej z toho brzy &#8222;vyl\u00e9\u010dil&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Prvn\u00edho&nbsp;<em>dne sv\u00e1tku<\/em>&nbsp;nekva\u0161en\u00fdch&nbsp;chleb\u016f p\u0159istoupili u\u010dedn\u00edci k Je\u017e\u00ed\u0161ovi a \u0159ekli: \u201eKde chce\u0161,&nbsp;abychom ti&nbsp;p\u0159ipravili k j\u00eddlu&nbsp;<sup>(<\/sup>velikono\u010dn\u00edho ber\u00e1nka<sup>)<\/sup>?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: pascha;<\/em><\/li>\n\n\n\n<li>A\u010d se to nezd\u00e1 (podle na\u0161ich p\u0159edstav a kalend\u00e1\u0159e se ve\u010de\u0159e odehr\u00e1la zkr\u00e1tka ve \u010dtvrtek a uk\u0159i\u017eov\u00e1n\u00ed v p\u00e1tek), nen\u00ed v\u016fbec element\u00e1rn\u00ed zjistit, kdy se Je\u017e\u00ed\u0161ova posledn\u00ed ve\u010de\u0159e s u\u010dedn\u00edky vlastn\u011b odehr\u00e1la. <\/li>\n\n\n\n<li>Podle Jana 19,14 toti\u017e uk\u0159i\u017eov\u00e1n\u00ed prob\u011bhlo o den d\u0159\u00edve, &#8222;<strong>v den p\u0159\u00edpravy sv\u00e1tku<\/strong>&#8222;, tam, kde se nyn\u00ed v Matou\u0161i nach\u00e1z\u00edme my (J 19,14 <em>Byl den p\u0159\u00edpravy velikono\u010dn\u00edho sv\u00e1tku, kolem poledne. Pil\u00e1t \u0159ekl \u017did\u016fm: \u201eHle, v\u00e1\u0161 kr\u00e1l!\u201c<\/em>).\n<ul class=\"wp-block-list\">\n<li>Mezi synoptiky a Janem jsou rozd\u00edly i v \u010dase uk\u0159i\u017eov\u00e1n\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pesach prob\u00edhal tak, \u017ee \u017did\u00e9 15. nisanu p\u0159ivedli do Chr\u00e1mu ber\u00e1nka a kn\u011b\u017e\u00ed jej ob\u011btovali, \u017did\u00e9 si jej odnesli dom\u016f a ve\u010der po z\u00e1padu slunce upekli a sn\u011bdli.<\/li>\n\n\n\n<li>Pokud by Je\u017e\u00ed\u0161 visel a um\u00edral na k\u0159\u00ed\u017ei ve stejnou dobu, kdy \u017did\u00e9 v Chr\u00e1mu ber\u00e1nky ob\u011btovali (co\u017e by samoz\u0159ejm\u011b d\u00e1valo velk\u00fd symbolick\u00fd smysl), nemohl Je\u017e\u00ed\u0161 p\u0159i posledn\u00ed ve\u010de\u0159i (den p\u0159es svou smrt\u00ed) s u\u010dedn\u00edky jednoho z t\u011bchto ob\u011btovan\u00fdch ber\u00e1nk\u016f j\u00edst.<\/li>\n\n\n\n<li>Jak to harmonizovat? \n<ul class=\"wp-block-list\">\n<li>Bu\u010f ve\u010de\u0159e s u\u010dedn\u00edky nebyla pravou pesachovou ve\u010de\u0159\u00ed (odehr\u00e1vala se o den d\u0159\u00edve a konzumovan\u00fd ber\u00e1nek nebyl ber\u00e1nkem ob\u011btovan\u00fdm v Chr\u00e1m\u011b). Potom by Je\u017e\u00ed\u0161 mohl zem\u0159\u00edt &#8222;sou\u010dasn\u011b&#8220; s ostatn\u00edmi ob\u011btovan\u00fdmi ber\u00e1nky. Toto je pravd\u011bpodobn\u011bj\u0161\u00ed vysv\u011btlen\u00ed. <\/li>\n\n\n\n<li>Nebo Je\u017e\u00ed\u0161 zem\u0159el o den pozd\u011bji, ne\u017e ber\u00e1nci ob\u011btovan\u00ed v chr\u00e1m\u011b. Posledn\u00ed ve\u010de\u0159e potom byla pesachovou ve\u010de\u0159\u00ed se v\u0161\u00edm v\u0161udy (Je\u017e\u00ed\u0161 s u\u010dedn\u00edky sn\u011bdli ber\u00e1nka ob\u011btovan\u00e9ho v chr\u00e1mu), ale Jeho uk\u0159i\u017eov\u00e1n\u00ed se odehr\u00e1lo a\u017e dal\u0161\u00ed den (kter\u00fdm mohl b\u00fdt p\u00e1tek).<\/li>\n\n\n\n<li>Podle Poola se v Janovi paschou, &#8222;sv\u00e1tkem&#8220; m\u00edn\u00ed nikoliv Pesachov\u00e1 ve\u010de\u0159e, ale oslava, kter\u00e1 p\u0159ipadala na patn\u00e1ct\u00fd den nisanu.&nbsp;<\/li>\n\n\n\n<li>Tak\u00e9 podle Gilla: &#8222;Pokud se m\u00e1 na mysli p\u0159\u00edprava na velikono\u010dn\u00ed sv\u00e1tky, mus\u00ed to znamenat bu\u010f p\u0159\u00edpravu na &#8222;Chagigah&#8220;, co\u017e byl velk\u00fd sv\u00e1tek, kter\u00fd se obvykle slavil patn\u00e1ct\u00e9ho dne a kter\u00fd se n\u011bkdy naz\u00fdval velikono\u010dn\u00ed sv\u00e1tky, nebo p\u0159\u00edpravu na cel\u00fd sv\u00e1tek po v\u0161echny zb\u00fdvaj\u00edc\u00ed dny&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>U\u010dedn\u00edci se ptaj\u00ed na m\u00edsto ve\u010de\u0159e, nikoliv na \u010das. Je\u017e\u00ed\u0161 se s nimi tedy musel ji\u017e p\u0159edem domluvit, \u017ee budou svou velikono\u010dn\u00ed ve\u010de\u0159i j\u00edst o den d\u0159\u00edve, ne\u017e ostatn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 On pak \u0159ekl: \u201eJd\u011bte do m\u011bsta k jist\u00e9mu&nbsp;<em>\u010dlov\u011bku<\/em>&nbsp;a \u0159ekn\u011bte mu: \u201aU\u010ditel&nbsp;\u0159\u00edk\u00e1: M\u016fj \u010das&nbsp;je bl\u00edzko. Budu u tebe se sv\u00fdmi u\u010dedn\u00edky slavit&nbsp;velikono\u010dn\u00edho&nbsp;ber\u00e1nka.\u2018\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: k jednomu \/ k tomu a tomu \u2026; \u0159.&nbsp;ho deina&nbsp;(\u201akdosi \/ n\u011bkdo\u2018); HL<\/em><\/li>\n\n\n\n<li>Ostatn\u00ed dva synoptici se nav\u00edc zmi\u0148uj\u00ed o tom, \u017ee u\u010dedn\u00edci m\u011bli stopovat mu\u017ee nesouc\u00edho d\u017eb\u00e1n vody.<\/li>\n\n\n\n<li>Matou\u0161ova formulace ukazuje bu\u010f na to, \u017ee Je\u017e\u00ed\u0161 mu\u017ee jmenoval, ale Matou\u0161 jm\u00e9no necht\u011bl zaznamenat (mo\u017en\u00e1 z konspira\u010dn\u00edch d\u016fvod\u016f); nebo si jm\u00e9no nezapamatoval. <\/li>\n\n\n\n<li>Sp\u00ed\u0161e ale Matou\u0161 celou z\u00e1le\u017eitost se stopov\u00e1n\u00edm nepova\u017eoval za z\u00e1sadn\u00ed. <\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e9 je, \u017ee ve m\u011bst\u011b existoval \u010dlov\u011bk, p\u0159ipraven\u00fd a ochotn\u00fd poslechnout; \u010dlov\u011bk, jemu\u017e sta\u010dilo d\u00e1t pokyn a on bez \u0159e\u010d\u00ed v\u0161echno kompletn\u011b p\u0159ipravil. <\/li>\n\n\n\n<li>Co p\u0159\u00edprava obn\u00e1\u0161ela? Prost\u0159en\u00ed slavnostn\u00ed tabule pro t\u0159in\u00e1ct osob, nakoupen\u00ed j\u00eddla a v\u00edna, upe\u010den\u00ed chleba a ber\u00e1nka. Zaji\u0161t\u011bn\u00ed obsluhy. <\/li>\n\n\n\n<li>D\u016fm byl z\u0159ejm\u011b v Jeruzal\u00e9m\u011b (nem\u011bli pak daleko na Olivovou horu), ale kdo mohl b\u00fdt t\u00edm \u010dlov\u011bkem? Tradi\u010dn\u011b se uva\u017euje o Josefovi z Arimatie nebo o matce Jana Marka, ale v z\u00e1sad\u011b mohlo j\u00edt o kohokoliv, kdo:\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161e znal<\/li>\n\n\n\n<li>Pova\u017eoval Jej za <strong>autoritu<\/strong> (u\u010ditele)<\/li>\n\n\n\n<li>V\u011bd\u011bl, \u017ee p\u0159ijde <strong>\u010das<\/strong> na ve\u010de\u0159i s u\u010dedn\u00edky<\/li>\n\n\n\n<li>M\u011bl technick\u00e9 mo\u017enosti se p\u0159\u00edpravy zhostit.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pokyny pro zaji\u0161t\u011bn\u00ed m\u00edstnosti byly podobn\u011b nadp\u0159irozen\u00e9, jako kdy\u017e u\u010dedn\u00edci Je\u017e\u00ed\u0161i v Betfage nebo Betanii opat\u0159ovali osl\u00e1tko pro vjezd do m\u011bsta.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 A u\u010dedn\u00edci u\u010dinili, jak jim Je\u017e\u00ed\u0161 na\u0159\u00eddil,&nbsp;a p\u0159ipravili&nbsp;velikono\u010dn\u00edho&nbsp;ber\u00e1nka.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161echno \u0161lo hladce. Jak je v\u0161echno jednoduch\u00e9, kdy\u017e jsou v\u011bci v Bo\u017e\u00ed re\u017eii!<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Kdy\u017e&nbsp;nastal ve\u010der, stoloval&nbsp;s Dvan\u00e1cti&nbsp;<em>u\u010dedn\u00edky<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Posledn\u00ed norm\u00e1ln\u00ed chv\u00edle v Je\u017e\u00ed\u0161ov\u011b \u017eivot\u011b. Posledn\u00ed &#8222;kladn\u00fd&#8220; z\u00e1\u017eitek, posledn\u00ed j\u00eddlo, posledn\u00ed p\u0159\u00e1telsk\u00e9 prost\u0159ed\u00ed. Dokonce trochu v\u00edna.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 A&nbsp;kdy\u017e&nbsp;jedli, \u0159ekl: \u201eAmen, prav\u00edm v\u00e1m, \u017ee jeden z v\u00e1s m\u011b zrad\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zradil; \u0159.&nbsp;paradidonai&nbsp;= vydat \/ zradit;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 v t\u00e9to v\u011bci zjevn\u011b nebyl &#8222;nad v\u011bc\u00ed&#8220;. Jak uvid\u00edme d\u00e1le, Jid\u00e1\u0161ova zrada nemohla na b\u011bhu v\u011bc\u00ed nic zm\u011bnit, p\u0159esto si ji Je\u017e\u00ed\u0161 &#8222;bral osobn\u011b&#8220; a dot\u00fdkala se ho.<\/li>\n\n\n\n<li>Pro\u010d to u\u010dedn\u00edk\u016fm vlastn\u011b \u0159\u00edkal?\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b \u0161lo o posledn\u00ed varov\u00e1n\u00ed pro Jid\u00e1\u0161e &#8211; je\u0161t\u011b si to mohl rozmyslet, p\u0159ehodnotit sv\u00e9 rozhodnut\u00ed. \u0160lo o posledn\u00ed \u0161anci k pok\u00e1n\u00ed. Jak uvid\u00edme v p\u0159\u00ed\u0161t\u00ed kapitole, Jid\u00e1\u0161ova l\u00edtost a vr\u00e1cen\u00ed pen\u011bz ji\u017e z\u0159ejm\u011b Bohem jako pok\u00e1n\u00ed akceptov\u00e1ny z\u0159ejm\u011b nebyly.<\/li>\n\n\n\n<li>Pot\u0159ebovali to v\u011bd\u011bt i ostatn\u00ed u\u010dedn\u00edci? Varov\u00e1n\u00ed p\u0159ed zradou z\u0159ejm\u011b nen\u00ed nikdy dost. Zrada je jedna z nejhnusn\u011bj\u0161\u00edch v\u011bc\u00ed. \u017de se zr\u00e1dce na\u0161el i v neju\u017e\u0161\u00edm kruhu, je varuj\u00edc\u00ed pro v\u011b\u010dn\u00e9 \u010dasy.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Velmi se rmoutili a jeden ka\u017ed\u00fd&nbsp;<em>of these<\/em>&nbsp;<sup>[<\/sup>He<sup>]<\/sup>&nbsp;za\u010dal \u0159\u00edkat: \u201eJsem&nbsp;<em>speech,<\/em>&nbsp;snad j\u00e1, Pane?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o p\u0159irozenou reakci. Jednak je vyd\u011bsila p\u0159edstava, \u017ee i v tak \u00fazk\u00e9m kruhu p\u0159\u00e1tel by se mohl naj\u00edt n\u011bkdo takov\u00fd.<\/li>\n\n\n\n<li>Jednak si \u017e\u00e1dn\u00fd norm\u00e1ln\u00ed \u010dlov\u011bk nen\u00ed jist s\u00e1m sebou &#8211; v\u017edy\u0165 kdo m\u016f\u017ee s jistotou tvrdit: J\u00e1 v\u0161echno zvl\u00e1dnu, j\u00e1 v\u0161echno vydr\u017e\u00edm? Nev\u00edme, co n\u00e1s \u017eivot uchyst\u00e1 a jsme p\u0159\u00edli\u0161 slab\u00ed, abychom se sami na sebe mohli spolehnout. <\/li>\n\n\n\n<li>Petr se svou v\u011brnost\u00ed &#8222;kasal<sup data-fn=\"2deb1f63-5238-49b0-a129-7b5410723928\" class=\"fn\"><a href=\"#2deb1f63-5238-49b0-a129-7b5410723928\" id=\"2deb1f63-5238-49b0-a129-7b5410723928-link\">7<\/a><\/sup>&#8220; a v\u00edme, jak to s n\u00edm pak dopadlo (ver\u0161 75).<\/li>\n\n\n\n<li>P\u0159\u00edm\u00e1 ot\u00e1zka: <strong>&#8222;Jsem to snad j\u00e1, Pane?&#8220;<\/strong> je velmi zvl\u00e1\u0161tn\u00ed, ale jak uvid\u00edme, asi nakonec ta nejrozumn\u011bj\u0161\u00ed a hlubok\u00e1. <\/li>\n\n\n\n<li>U\u010dedn\u00edci ur\u010dit\u011b odpov\u00eddali intuitivn\u011b, jist\u011b ne\u0161lo \u017e\u00e1dnou hlubokou promy\u0161lenou teologickou odpov\u011b\u010f. Byli zmateni a vyd\u011b\u0161eni. <\/li>\n\n\n\n<li>Co tato ot\u00e1zka vlastn\u011b znamen\u00e1? \n<ul class=\"wp-block-list\">\n<li>Na prvn\u00ed pohled by se mohla jevit jako nesmyslnou: Ka\u017ed\u00fd o sob\u011b p\u0159ece dob\u0159e v\u00ed, jestli n\u011bjakou zradu pl\u00e1nuje nebo ne.<\/li>\n\n\n\n<li>Ka\u017ed\u00fd u\u010dedn\u00edk (krom\u011b Jid\u00e1\u0161e) mohl Je\u017e\u00ed\u0161i s jistotou a klidn\u00fdm sv\u011bdom\u00edm odpov\u011bd\u011bt: Je\u017e\u00ed\u0161i, v m\u00e9m p\u0159\u00edpad\u011b je to nesmysl, j\u00e1 \u017e\u00e1dnou zradu nepl\u00e1nuju. Co to tedy u\u010dedn\u00edci \u0159\u00edkaj\u00ed? <\/li>\n\n\n\n<li>Co\u017epak neplat\u00ed, \u017ee ka\u017ed\u00fd zn\u00e1 s\u00e1m sebe nejl\u00e9pe &#8211; \u017ee nikdo m\u011b nezn\u00e1 l\u00e9pe, ne\u017e j\u00e1 s\u00e1m? Co\u017epak nezn\u00e1m sv\u00e9 vlastn\u00ed my\u0161lenky? <\/li>\n\n\n\n<li>Do ur\u010dit\u00e9 m\u00edry ano, zcela pravdiv\u00e9 toto tvrzen\u00ed nen\u00ed: V\u017edy\u0165 i moje man\u017eelka, kter\u00e1 je jen oby\u010dejn\u00fdm \u010dlov\u011bkem bez jak\u00fdchkoliv nadp\u0159irozen\u00fdch schopnost\u00ed, m\u011b n\u011bkdy zn\u00e1 l\u00e9pe, ne\u017e j\u00e1 s\u00e1m sebe. P\u0159\u00edle\u017eitostn\u011b jsem schopen s\u00e1m sebe obelh\u00e1vat nebo o sob\u011b \u017e\u00edt v iluzi. <\/li>\n\n\n\n<li>A co\u017e teprve B\u016fh! Ne nadarmo je o tom ps\u00e1no na v\u00edce m\u00edstech v P\u00edsmu: \n<ul class=\"wp-block-list\">\n<li>Jer 17,9-10<em> <strong>\u201eNejz\u00e1ludn\u011bj\u0161\u00ed ze v\u0161eho je srdce, je nevyl\u00e9\u010diteln\u00e9. Kdo mu rozum\u00ed? J\u00e1, Hospodin, zpytuji srdce, zkoum\u00e1m ledv\u00ed,<\/strong> abych ka\u017ed\u00e9mu odplatil podle jeho cest, podle ovoce jeho \u010din\u016f.\u201c<\/em><\/li>\n\n\n\n<li>1S 16,7 \u201e<em>\u010clov\u011bk toti\u017e hled\u00ed na to, co m\u00e1 p\u0159ed o\u010dima, <strong>Hospodin v\u0161ak hled\u00ed na srdce<\/strong>.\u201c<\/em><\/li>\n\n\n\n<li>\u017d 139,1.23-24 \u201e&nbsp;<em>Hospodine, tys m\u011b vyzpytoval a zn\u00e1\u0161 m\u011b. V\u00ed\u0161 o mn\u011b, a\u0165 sed\u00edm \u010di vstanu, z d\u00e1lky zn\u00e1\u0161 m\u00e9 my\u0161lenky. Sleduje\u0161 mou stezku i m\u00edsto, kde le\u017e\u00edm, v\u0161\u00edm\u00e1\u0161 si v\u0161ech m\u00fdch cest.<br>Je\u0161t\u011b nem\u00e1m slovo na jazyku \u2013 hle, ty je zn\u00e1\u0161 cel\u00e9, Hospodine. [&#8230;] <strong>Zpytuj m\u011b, Bo\u017ee, a poznej m\u00e9 srdce,<\/strong> <strong>zkoumej m\u011b a poznej moje my\u0161lenky.<\/strong> Pohle\u010f, zda jsem na cest\u011b tr\u00e1pen\u00ed, a ve\u010f m\u011b cestou v\u011b\u010dnosti!\u201c<\/em><\/li>\n\n\n\n<li>P\u0159 21,2 \u201e<em><strong>Ka\u017ed\u00e1 cesta \u010dlov\u011bka je p\u0159\u00edm\u00e1 v jeho o\u010d\u00edch,<\/strong> ale Hospodin zpytuje srdce.\u201c<\/em><\/li>\n\n\n\n<li>Lk 16,15 \u201e<em>Vy se p\u0159ed lidmi d\u011bl\u00e1te spravedliv\u00fdmi, <strong>ale B\u016fh zn\u00e1 va\u0161e srdce.<\/strong>&#8222;<\/em><\/li>\n\n\n\n<li>1Kr 8,39 &#8222;<em>Ty s\u00e1m pozn\u00e1v\u00e1\u0161 srdce v\u0161ech lidsk\u00fdch syn\u016f, <strong>ty jedin\u00fd zn\u00e1\u0161 srdce v\u0161ech lid\u00ed.<\/strong>\"<\/em><\/li>\n\n\n\n<li>\u017dd 4,12-13 \u201e<em>Bo\u017e\u00ed slovo je \u017eiv\u00e9, mocn\u00e9 a ost\u0159ej\u0161\u00ed ne\u017e jak\u00fdkoli dvouse\u010dn\u00fd me\u010d: <strong>pronik\u00e1 a\u017e na rozhran\u00ed du\u0161e a ducha,<\/strong> kloub\u016f a morku a <strong>je schopn\u00e9 rozsoudit my\u0161lenky a postoje srdce.<\/strong><br>Nen\u00ed tvora, kter\u00fd by se mohl p\u0159ed n\u00edm skr\u00fdt. V\u0161echno je nah\u00e9 a odkryt\u00e9 o\u010d\u00edm toho, jemu\u017e se budeme zodpov\u00eddat.\u201c, <\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Toto m\u011bli u\u010dedn\u00edci na srdci, kdy\u017e se ptali: Jsem to snad j\u00e1? Ptali si: Je v m\u00e9m srdci n\u011bco, o \u010dem nev\u00edm? \u017diju o sob\u011b v iluzi? Hraji si na u\u010dedn\u00edka a ve skute\u010dnosti jsem hnusn\u00fd zr\u00e1dce? <\/li>\n\n\n\n<li>To v\u0161e je mo\u017en\u00e9, takov\u00ed my lid\u00e9 jsme, takov\u00ed dok\u00e1\u017eeme b\u00fdt. <\/li>\n\n\n\n<li><strong>To, \u017ee se u\u010dedn\u00edci takto ptali, velmi sv\u011bd\u010d\u00ed v jejich prosp\u011bch. Ukazuje to na jejich pokoru a ur\u010ditou zralost. (Mo\u017en\u00e1 i na znalost uveden\u00fdch biblick\u00fdch m\u00edst). Byli ji\u017e natolik moud\u0159\u00ed, \u017ee se ve sv\u00fdch sebehodnocen\u00edch a v\u00fdroc\u00edch dr\u017eeli zp\u00e1tky. Nebyli t\u011bmi, kdo by prvn\u00ed &#8222;hodili kamenem&#8220;, ale t\u011bmi, kdo se &#8222;vytr\u00e1celi nejprve&#8220;.<\/strong><\/li>\n\n\n\n<li>Tak\u017ee u\u010dedn\u00edci plni nejistoty a zmaten\u00ed cht\u011bj\u00ed od od sv\u00e9ho Mistra uji\u0161t\u011bn\u00ed, \u017ee kdy\u017e mluv\u00ed o zr\u00e1dci, nem\u00e1 na mysli zrovna je. <\/li>\n\n\n\n<li>O Je\u017e\u00ed\u0161 jim toto uji\u0161t\u011bn\u00ed d\u00e1v\u00e1. To, co jsem napsal o &#8222;hloubkov\u00e9 psychologii&#8220; zka\u017eenosti a nespolehlivost lidsk\u00e9ho j\u00e1, je sice do ur\u010dit\u00e9 m\u00edry pravdiv\u00e9, ale pouze do ur\u010dit\u00e9 m\u00edry. <strong>M\u00e1 to sv\u00e9 hranice. Z\u00e1rove\u0148 plat\u00ed jednoduch\u00e9: Kdy\u017e zradu nepl\u00e1nuji, tak ji nepl\u00e1nuji. Kdy\u017e opravdu chci b\u00fdt v\u011brn\u00fd a loaj\u00e1ln\u00ed, B\u016fh m\u00e9 rozhodnut\u00ed bere v\u00e1\u017en\u011b. <\/strong><\/li>\n\n\n\n<li>Mimochodem: O chv\u00edli d\u00e1le uvid\u00edme, \u017ee i Jid\u00e1\u0161 se, stejn\u011b jako ostatn\u00ed &#8222;na oko&#8220; ptal: Jsem to snad j\u00e1? Musel p\u0159itom vid\u011bt a c\u00edtit, \u017ee Je\u017e\u00ed\u0161 o jeho pl\u00e1nu v\u00ed, \u017ee mu &#8222;vid\u00ed a\u017e do \u017ealudku&#8220;. Mo\u017en\u00e1 mu Je\u017e\u00ed\u0161 d\u00e1val posledn\u00ed \u0161anci vycouvat (Po tomto okam\u017eiku do n\u011bj vstoupil satan).<sup data-fn=\"00ce62cf-4c35-466d-aedd-94d4d130ab33\" class=\"fn\"><a href=\"#00ce62cf-4c35-466d-aedd-94d4d130ab33\" id=\"00ce62cf-4c35-466d-aedd-94d4d130ab33-link\">8<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 On odpov\u011bd\u011bl: \u201eKdo se mnou namo\u010dil ruku v m\u00edse,&nbsp;ten m\u011b zrad\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Tehdy b\u011b\u017en\u00fd zp\u016fsob stolov\u00e1n\u00ed. Spole\u010dn\u00e9 j\u00eddlo v tehdej\u0161\u00ed kultu\u0159e vyjad\u0159ovalo: \u201eJsem tv\u016fj p\u0159\u00edtel, nezrad\u00edm t\u011b\u201c.]&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: zradil; \u0159.&nbsp;paradidonai&nbsp;= vydat \/ zradit;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tuto chv\u00edli zmatku a pochybnosti &#8222;rozet\u00edn\u00e1&#8220; (ukon\u010duje) jasnou odpov\u011bd\u00ed: Uk\u00e1\u017eu v\u00e1m jasn\u011b, kdo to je. Ale  &#8211; pro\u010d nam\u00e1\u010den\u00ed chleba? Pro\u010d Je\u017e\u00ed\u0161 na Jid\u00e1\u0161e prost\u011b neuk\u00e1\u017ee? Pro\u010d ne\u0159ekne: Zr\u00e1dcem je  n\u00e1\u0161 mil\u00fd Jid\u00e1\u0161? <\/li>\n\n\n\n<li>Jan popisuje situaci pon\u011bkud podrobn\u011bji a lehce odli\u0161n\u011b (J 13,21n.) <em>Je\u017e\u00ed\u0161 byl hluboce pohnut a \u0159ekl: <strong>\u201eAmen, amen, prav\u00edm v\u00e1m, \u017ee jeden z v\u00e1s m\u011b zrad\u00ed.\u201c<\/strong> U\u010dedn\u00edci se d\u00edvali jeden na druh\u00e9ho, v rozpac\u00edch, o kom to mluv\u00ed. Jeden z u\u010dedn\u00edk\u016f \u2013 ten, kter\u00e9ho Je\u017e\u00ed\u0161 miloval \u2013 spo\u010d\u00edval u Je\u017e\u00ed\u0161ovy hrudi. \u0160imon Petr na n\u011bj k\u00fdvl, a\u0165 se zept\u00e1, o kom mluv\u00ed. Ten se naklonil bl\u00ed\u017e a zeptal se: \u201ePane, kdo je to?\u201c Je\u017e\u00ed\u0161 odpov\u011bd\u011bl: <strong>\u201eTen, komu pod\u00e1m namo\u010den\u00e9 sousto.\u201c<\/strong> Namo\u010dil sousto, podal ho Jid\u00e1\u0161i, synu \u0160imona I\u0161kariotsk\u00e9ho. A po tom soustu vstoupil do n\u011bj Satan. Je\u017e\u00ed\u0161 mu \u0159ekl: <strong>\u201eCo \u010din\u00ed\u0161, u\u010di\u0148 rychle.\u201c<\/strong> Ostatn\u00ed nerozum\u011bli, pro\u010d mu to \u0159\u00edk\u00e1.<\/em><\/li>\n\n\n\n<li>Pro\u010d tedy symbolika s namo\u010den\u00fdm chlebem?<\/li>\n\n\n\n<li>Situace toti\u017e byla pom\u011brn\u011b slo\u017eit\u00e1 &#8211; mus\u00edme se pt\u00e1t: Co by se stalo ve chv\u00edli, kdy by Je\u017e\u00ed\u0161 na sv\u00e9ho zr\u00e1dce uk\u00e1zal prstem? Vrhli by se na n\u011bho ostatn\u00ed u\u010dedn\u00edci? Nebo by ho zbili \u010di dokonce v n\u00e1valu vzteku zabili? Nep\u0159emlouvali ho, nepoukazovali na bezcharakternost jeho jedn\u00e1n\u00ed? Nesv\u00e1zali by ho, aby mu ve zrad\u011b zabr\u00e1nili? Nezm\u011bnili by z opatrnosti sv\u00e9 pl\u00e1ny? Atd. \n<ul class=\"wp-block-list\">\n<li>Ot\u00e1zka interference Bo\u017e\u00edho p\u0159edzv\u011bd\u011bn\u00ed budoucnosti, biblick\u00fdch proroctv\u00ed, Bo\u017e\u00edho pl\u00e1nu sp\u00e1sy a lidsk\u00fdch svobodn\u00fdch v\u016fli je pro n\u00e1\u0161 rozum p\u0159\u00edli\u0161 slo\u017eit\u00e1 a ne\u0159e\u0161iteln\u00e1. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 cht\u011bl, aby se Jid\u00e1\u0161ova zrada uskute\u010dnit mohla. B\u016fh lidi ke zl\u00e9mu nepokou\u0161\u00ed (B\u016fh jist\u011b nikdy Jid\u00e1\u0161ovi my\u0161lenku na zradu nevnukl &#8211; poch\u00e1zela od Jid\u00e1\u0161e sam\u00e9ho, p\u0159\u00edpadn\u011b byla potencov\u00e1na \u010f\u00e1blem), zlo ale \u010dasto dopou\u0161t\u00ed. V tomto p\u0159\u00edpad\u011b Nejvy\u0161\u0161\u00ed zrad\u011b zabr\u00e1nit necht\u011bl: Kdy\u017e Jid\u00e1\u0161 zradit cht\u011bl, m\u011bl m\u00edt mo\u017enost sv\u016fj pl\u00e1n realizovat.<\/li>\n\n\n\n<li>Proto, kdy\u017e Je\u017e\u00ed\u0161 nam\u00e1\u010d\u00ed chleba a \u0159\u00edk\u00e1: \u201eCo \u010din\u00ed\u0161, u\u010di\u0148 rychle,\u201c u\u010dedn\u00edci situaci nepochopili a nezareagovali (mohli si myslet, \u017ee ho Je\u017e\u00ed\u0161 pos\u00edl\u00e1 n\u011bco vy\u0159\u00eddit).<\/li>\n\n\n\n<li>V\u0161e souvis\u00ed s Bo\u017e\u00edm respektem k lidsk\u00e9 (Jid\u00e1\u0161ov\u011b) svobodn\u00e9 v\u016fli. <\/li>\n\n\n\n<li>Nejednozna\u010dnost Je\u017e\u00ed\u0161ova jedn\u00e1n\u00ed Jid\u00e1\u0161ovi neuzav\u00edrala cestu k pok\u00e1n\u00ed: T\u00edm, \u017ee u\u010dedn\u00edci st\u00e1le nic nech\u00e1pali, (ale Jid\u00e1\u0161 ano) &#8211; m\u011bl Jid\u00e1\u0161 do posledn\u00ed chv\u00edle mo\u017enost si v\u011bci svobodn\u011b rozmyslet, padnout p\u0159ed Je\u017e\u00ed\u0161em na kolena a v\u0161e p\u0159iznat. \n<ul class=\"wp-block-list\">\n<li>B\u016fh je ta jemn\u00fd, \u017ee n\u00e1m d\u00e1v\u00e1 mo\u017enost pok\u00e1n\u00ed do nejzaz\u0161\u00ed mo\u017en\u00e9 chv\u00edle (nap\u0159. i na smrteln\u00e9 posteli). <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 na Jid\u00e1\u0161e jist\u011b hled\u011bl s vnit\u0159n\u00ed touhou, aby se od sv\u00e9ho pl\u00e1nu odvr\u00e1til. \u0158\u00edkal si mo\u017en\u00e1 n\u011bco jako: No tak, vzdej se toho, ned\u011blej to, \u0159ekni mi to! V\u0161e m\u00e1 \u0159e\u0161en\u00ed, kdy\u017e mi to \u0159ekne\u0161. \n<ul class=\"wp-block-list\">\n<li>V rom\u00e1nu Gragama Greena: J\u00e1dro v\u011bci &#8211; konec dobrodru\u017estv\u00ed se hlavn\u00ed hrdina nem\u016f\u017ee rozhodnout mezi man\u017eelkou a milenkou, situace se mu jev\u00ed ne\u0159e\u0161itelnou, proto\u017ee ka\u017ed\u00e1 situace n\u011bkomu ubli\u017euje (v\u010detn\u011b Boha) a chyst\u00e1 se k sebevra\u017ed\u011b. B\u016fh se mu ji sna\u017e\u00ed rozmluvit, \u0159\u00edk\u00e1 n\u011bco jako<sup data-fn=\"f7f97031-5cc7-4cc7-b686-044a78231f39\" class=\"fn\"><a href=\"#f7f97031-5cc7-4cc7-b686-044a78231f39\" id=\"f7f97031-5cc7-4cc7-b686-044a78231f39-link\">9<\/a><\/sup>: \u201e\u0158\u00edk\u00e1\u0161, \u017ee m\u011b miluje\u0161, a p\u0159esto mi chce\u0161 tohle ud\u011blat \u2026 Stvo\u0159il jsem t\u011b s l\u00e1skou. St\u00edral jsem tv\u00e9 slzy. Zachr\u00e1nil jsem t\u011b p\u0159ed v\u00edce nebezpe\u010d\u00edmi, ne\u017e si kdy dok\u00e1\u017ee\u0161 p\u0159edstavit \u2026 Nechyb\u00ed ti pok\u00e1n\u00ed, pouze p\u00e1r prost\u00fdch \u010din\u016f \u2026 Pokud bude\u0161 \u017e\u00edt, d\u0159\u00edve nebo pozd\u011bji se ke mn\u011b vr\u00e1t\u00ed\u0161.\u201c<\/li>\n\n\n\n<li>Dokud \u010dlov\u011bk \u017eije, cesta k pok\u00e1n\u00ed je mu otev\u0159en\u00e1. B\u016fh  nech\u00e1v\u00e1 dve\u0159e otev\u0159en\u00e9 k pok\u00e1n\u00ed  tak dlouho, jak je to jen mo\u017en\u00e9. (ne ale donekone\u010dna &#8211; dve\u0159e ka\u017ed\u00e9 archy B\u016fh jednou zav\u0159e). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o napln\u011bn\u00ed proroctv\u00ed z \u017d 41,10 I m\u016fj d\u016fv\u011brn\u00fd p\u0159\u00edtel, jemu\u017e jsem d\u016fv\u011b\u0159oval, kter\u00fd j\u00eddal m\u016fj chl\u00e9b, proti mn\u011b vyv\u00fd\u0161il patu.&nbsp;Spole\u010dn\u011b jezen\u00fd chl\u00e9b je gestem p\u0159\u00e1telstv\u00ed a \u00facty a posledn\u00ed v\u00fdzvou k pok\u00e1n\u00ed. <\/li>\n\n\n\n<li>Snad jde i o zd\u016frazn\u011bn\u00ed, \u017ee Je\u017e\u00ed\u0161 je p\u00e1nem situace &#8211; nen\u00ed ob\u011bt\u00ed, nen\u00ed ve vleku ud\u00e1lost\u00ed. <\/li>\n\n\n\n<li>Dalo by se tedy shrnout: Je\u017e\u00ed\u0161 neukazuje na Jid\u00e1\u0161e &#8222;prstem&#8220;, proto\u017ee: chr\u00e1n\u00ed tok ud\u00e1lost\u00ed, nab\u00edz\u00ed  posledn\u00ed v\u00fdzvu milosti, neponi\u017euje Jid\u00e1\u0161e ve\u0159ejn\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Syn \u010dlov\u011bka sice odch\u00e1z\u00ed, jak je o n\u011bm&nbsp;naps\u00e1no,&nbsp;ale b\u011bda tomu \u010dlov\u011bku,&nbsp;skrze n\u011bho\u017e bude Syn \u010dlov\u011bka zrazen.&nbsp;<sup>(<\/sup>Pro toho by bylo l\u00e9pe, kdyby se<sup>)<\/sup>&nbsp;nenarodil!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Jemu by bylo l\u00e9pe, kdyby se ten \u010dlov\u011bk \u2026&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o hroziv\u00e9 m\u00edsto &#8211; Bo\u017e\u00ed trp\u011blivost je dlouh\u00e1 a Jeho pokusy o zvr\u00e1cen\u00ed situace mnoh\u00e9, ne v\u0161ak nekone\u010dn\u00e9. Pokud se \u010dlov\u011bk p\u0159ese v\u0161echno Bo\u017e\u00ed \u00fasil\u00ed rozhodne pro zlo, jde o katastrofu. <\/li>\n\n\n\n<li>Ot\u00e1zka interference Bo\u017e\u00ed a lidsk\u00e9 v\u016fle a Bo\u017e\u00edho p\u0159edzv\u011bd\u011bn\u00ed je slo\u017eit\u00e1 a  lidsk\u00fdm rozumem nepochopiteln\u00e1. Z \u0159e\u010den\u00e9ho ale jasn\u011b vypl\u00fdv\u00e1, \u017ee:\n<ul class=\"wp-block-list\">\n<li><strong>To, \u017ee Jid\u00e1\u0161ova zrada byla Bohem p\u0159edzv\u011bd\u011bna a prorokov\u00e1na<sup data-fn=\"30949b95-fd2c-4bfb-a2fd-78b16eab63ad\" class=\"fn\"><a href=\"#30949b95-fd2c-4bfb-a2fd-78b16eab63ad\" id=\"30949b95-fd2c-4bfb-a2fd-78b16eab63ad-link\">10<\/a><\/sup> ani to, \u017ee &#8222;zapadla&#8220; do Bo\u017e\u00edch pl\u00e1n\u016f na z\u00e1chranu lidstva, nic nem\u011bn\u00ed na jej\u00ed odpudivosti.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>B\u016fh (i Je\u017e\u00ed\u0161) bere Jid\u00e1\u0161ovu zradu bere velmi osobn\u011b a hodl\u00e1 ji drasticky potrestat.<strong> M\u00edt na sob\u011b Bo\u017e\u00ed &#8222;b\u011bda&#8220;, je ta nejhor\u0161\u00ed mysliteln\u00e1 v\u011bc. <\/strong><\/li>\n\n\n\n<li>Tajemn\u00e1 je v\u011bta: <strong>Pro toho by bylo l\u00e9pe, kdyby se&nbsp;nenarodil!<\/strong> \n<ul class=\"wp-block-list\">\n<li>Jde o podobn\u00e9 prohl\u00e1\u0161en\u00ed jako v Mt 18,6<sup data-fn=\"34b35758-276a-428b-94d7-3aa49368ce0c\" class=\"fn\"><a href=\"#34b35758-276a-428b-94d7-3aa49368ce0c\" id=\"34b35758-276a-428b-94d7-3aa49368ce0c-link\">11<\/a><\/sup>, kde se t\u00fdk\u00e1 dal\u0161\u00edho hrozn\u00e9ho p\u0159e\u010dinu proti Bohu &#8211; sveden\u00ed mali\u010dk\u00fdch k h\u0159\u00edchu<sup data-fn=\"22f4ebd0-f439-4fb7-a6e9-065b08c4e054\" class=\"fn\"><a href=\"#22f4ebd0-f439-4fb7-a6e9-065b08c4e054\" id=\"22f4ebd0-f439-4fb7-a6e9-065b08c4e054-link\">12<\/a><\/sup>. Pro takov\u00e9 lidi by dle Je\u017e\u00ed\u0161e bylo lep\u0161\u00ed, kdyby je &#8222;v\u010das&#8220; n\u011bkdo utopil, ne\u017e kdyby pozd\u011bji dostali mo\u017enost ud\u011blat n\u011bco tak hrozn\u00e9ho.<\/li>\n\n\n\n<li>Z t\u011bchto m\u00edst vcelku jednozna\u010dn\u011b vypl\u00fdv\u00e1, \u017ee i kdy\u017e \u010dlov\u011bk b\u011bhem sv\u00e9ho \u017eivota nepozn\u00e1 Krista (a podle P\u00edsma, jak to ch\u00e1peme, tedy &#8222;skon\u010d\u00ed na m\u00edst\u011b pl\u00e1\u010de a sk\u0159\u00edp\u011bn\u00ed zub\u016f, &#8222;v pekle&#8220;), je to pro n\u011bj st\u00e1le lep\u0161\u00ed varianta, ne\u017e kdyby se v\u016fbec nenarodil. <\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: &#8222;Od\u017e\u00edt si&#8220; i \u0161patn\u00fd \u017eivot bez Boha (a se \u0161patn\u00fdm vy\u00fast\u011bn\u00edm), je po\u0159\u00e1d lep\u0161\u00ed, ne\u017e neza\u017e\u00edt nic, ne\u017e neexistence.  <\/li>\n\n\n\n<li>Existuj\u00ed ale provin\u011bn\u00ed, kter\u00e1 vyp\u016fsob\u00ed Bo\u017e\u00ed trest tak mimo\u0159\u00e1dn\u011b hrozn\u00fd, \u017ee vyhnout se mu by st\u00e1lo za to i za cenu neexistence. Jsou to zrada a sveden\u00ed k odpadnut\u00ed od Boha.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Mo\u017en\u00e1 ale nen\u00ed t\u0159eba v\u011btu takto rozeb\u00edrat a Je\u017e\u00ed\u0161 cht\u011bl pouze zd\u016fraznit,  \u017ee zrada a sv\u00e1d\u011bn\u00ed jsou stra\u0161n\u00e9 a budou hrozn\u011b potrest\u00e1ny. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Juda, kter\u00fd ho zrazoval,&nbsp;<sup>(<\/sup>at that<sup>)<\/sup>&nbsp;\u0159ekl: \u201eJsem&nbsp;<em>speech,<\/em>&nbsp;snad j\u00e1, Rabbi?\u201c <em>the<\/em>&nbsp;mu odpov\u011bd\u011bl: \u201eTys&nbsp;<em>speech,<\/em>&nbsp;\u0159ekl.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jid\u00e1\u0161 se nakonec p\u0159ipojil k ostatn\u00edm u\u010dedn\u00edk\u016fm, kte\u0159\u00ed na Je\u017e\u00ed\u0161e vyd\u011b\u0161en\u011b dot\u00edrali se stejnou ot\u00e1zkou:<strong> \u201eJsem <em>speech,<\/em>&nbsp;snad j\u00e1, Rabbi?\u201c<\/strong><\/li>\n\n\n\n<li>Jen\u017ee jeho situace je jin\u00e1 &#8211; Jid\u00e1\u0161 u\u017e je s kn\u011b\u017e\u00edmi domluven a m\u00e1 n\u011bkde ulo\u017een\u00fdch sv\u00fdch t\u0159icet st\u0159\u00edbrn\u00fdch. Jeho zrada ji\u017e nen\u00ed v oblasti zva\u017eov\u00e1n\u00ed. <\/li>\n\n\n\n<li>\u010clov\u011bk je schopen dlouho obelh\u00e1vat i s\u00e1m sebe (ve skute\u010dnosti \u017e\u00e1dnou zradu nepl\u00e1nuji, jen se tak nad touto mo\u017enost\u00ed ob\u010das zamysl\u00edm).  Toto ale v t\u00e9to chv\u00edli ji\u017e nen\u00ed Jid\u00e1\u0161\u016fv p\u0159\u00edpad.<\/li>\n\n\n\n<li>Jeho ot\u00e1zka je tedy ryze &#8222;maskovac\u00ed&#8220; &#8211; nechce vypadat podez\u0159ele, kdyby byl jedin\u00fdm, kdo se na to Je\u017e\u00ed\u0161e nezept\u00e1. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 pou\u017e\u00edv\u00e1 zvl\u00e1\u0161tn\u00ed odpov\u011b\u010f: <strong>\u201eTys&nbsp;<em>speech,<\/em>&nbsp;\u0159ekl.\u201c<\/strong> Co t\u00edm \u0159\u00edk\u00e1? Jde z\u0159ejm\u011b o podobnou situaci, jakou jsme rozeb\u00edrali p\u0159i nam\u00e1\u010den\u00ed chleba do m\u00edsy &#8211; Je\u017e\u00ed\u0161 nechce na Jid\u00e1\u0161e p\u0159\u00edmo uk\u00e1zat prstem (Ano, jsi to ty).\n<ul class=\"wp-block-list\">\n<li>D\u016fvod\u016f m\u016f\u017ee b\u00fdt, jak jsme zm\u00ednili, v\u00edce: Nechce Jid\u00e1\u0161e skandalizovat p\u0159ed jeho kolegy, nechce zasahovat do &#8222;chodu d\u011bjin&#8220;, aj.<\/li>\n\n\n\n<li>V\u017edy\u0165 kdyby Je\u017e\u00ed\u0161 cht\u011bl, mohl zrad\u011b zabr\u00e1nit tis\u00edci zp\u016fsoby p\u0159irozen\u00fdmi i nadp\u0159irozen\u00fdmi. <\/li>\n\n\n\n<li>Jedn\u00edm z jednoduch\u00fdch by bylo \u0159\u00edci o Jid\u00e1\u0161ov\u011b domluv\u011b ostatn\u00edm u\u010dedn\u00edk\u016fm:  Ti by Jid\u00e1\u0161e p\u0159inejmen\u0161\u00edm &#8222;vyhodili z jejich kruhu&#8220; a d\u00e1le by pak sta\u010dilo zm\u011bnit program, nej\u00edt po ve\u010de\u0159i na Olivovou horu apod.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Obrat &#8222;Tys to \u0159ekl&#8220; nebo &#8222;Ty to \u0159\u00edk\u00e1\u0161&#8220;  pou\u017eije Je\u017e\u00ed\u0161 je\u0161t\u011b dvakr\u00e1t hned p\u0159\u00ed\u0161t\u00edho r\u00e1na: P\u0159ed velekn\u011bzem (a veleradou) a p\u0159ed Pil\u00e1tem. Jde o op\u011bt o jasnou a sou\u010dasn\u011b o lehce &#8222;ml\u017e\u00edc\u00ed&#8220; odpov\u011b\u010f.<\/li>\n\n\n\n<li>Jid\u00e1\u0161 se po Je\u017e\u00ed\u0161ov\u00fdch slovech mohl je\u0161t\u011b st\u00e1le vzpamatovat &#8211; \u0159\u00edci si: V\u017edy\u0165 On o m\u011b v\u00ed, mus\u00edm se mu p\u0159iznat; mus\u00edm z toho vycouvat, apod. <\/li>\n\n\n\n<li>Ale obecn\u011b: Zabr\u00e1n\u00ed n\u011bkomu v h\u0159\u00edchu v\u011bdom\u00ed, \u017ee B\u016fh o n\u011bm v\u00ed? T\u011b\u017eko.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Kdy\u017e&nbsp;jedli, vzal Je\u017e\u00ed\u0161 chl\u00e9b, po\u017eehnal,&nbsp;rozlomil&nbsp;<em>.<\/em>, dal&nbsp;u\u010dedn\u00edk\u016fm a \u0159ekl: \u201eVezm\u011bte, jezte. Toto je m\u00e9&nbsp;t\u011blo.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>var.:&nbsp;<em>[vzdal d\u00edky]<\/em>;<\/li>\n\n\n\n<li>var.:&nbsp;<em>[d\u00e1val]<\/em>;<\/li>\n\n\n\n<li>P\u0159i p\u0159em\u00fd\u0161len\u00ed o posledn\u00edm Je\u017e\u00ed\u0161ov\u011b j\u00eddle je prakticky si odmyslet &#8222;Ve\u010de\u0159i P\u00e1n\u011b&#8220;, tedy to, co po dal\u0161\u00ed tis\u00edcilet\u00ed praktikuje na p\u0159ipom\u00ednku t\u00e9to ud\u00e1losti c\u00edrkev. <\/li>\n\n\n\n<li>Co pro\u017e\u00edvali u\u010dedn\u00edci? Co si mysleli, kdy\u017e poslouchali Je\u017e\u00ed\u0161ova slova? V hlav\u00e1ch museli m\u00edt zmatek &#8211; a\u010d mnohokr\u00e1t varov\u00e1n\u00ed, nedovedli si p\u0159edstavit rozsah hr\u016fzy, kter\u00e1 je brzy m\u011bla \u010dekat.<\/li>\n\n\n\n<li>\u0158\u00edkali si: Co t\u00edm mysl\u00ed, \u017ee toto je Jeho t\u011blo? V jak\u00e9m smyslu? Co n\u00e1m t\u00edm chce \u0159\u00edci? Toto je chleba. <\/li>\n\n\n\n<li>Chl\u00e9b mezi nimi z\u0159ejm\u011b koloval v n\u011bjak\u00e9 o\u0161atce a ka\u017ed\u00fd si vzal sv\u016fj &#8222;kraj\u00edc&#8220; (i kdy\u017e kraj\u00edce v na\u0161em smyslu tehdy nebyly) jako p\u0159\u00edlohu k p\u0159ikusov\u00e1n\u00ed ke skopov\u00e9mu masu.<\/li>\n\n\n\n<li>Co bych si myslel, kdyby mi n\u011bkdo dal chleba a \u0159ekl, \u017ee to je jeho t\u011blo (\u0159. <strong>\u03c4\u03bf\u1fe6\u03c4\u03cc \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03ac \u03bc\u03bf\u03c5<\/strong>, l. <strong>hoc est corpus meum<\/strong>)? Pokud by \u0161lo o d\u016fv\u011bryhodn\u00e9ho \u010dlov\u011bka (ne tedy o bl\u00e1zna nebo \u0161pr\u00fdma\u0159e), za\u010dal bych hledat za jeho slovy hlub\u0161\u00ed v\u00fdznam. <\/li>\n\n\n\n<li>\u0158\u00edm\u0161t\u00ed katol\u00edci maj\u00ed jasno: Je\u017e\u00ed\u0161 t\u011bmito slovy ustanovil tzv. <strong>eucharistii<\/strong>, tedy stav, kdy p\u0159i \u0159\u00edmsko-katolick\u00fdch bohoslu\u017eb\u00e1ch doch\u00e1z\u00ed k z\u00e1zra\u010dn\u00e9 prom\u011bn\u011b hostie v opravdov\u00e9 Kristovo t\u011blo. Jde o tzv. p\u0159epodstatn\u011bn\u00ed, neboli transsubstanciaci, kdy se m\u011bn\u00ed podstata chleba, nikoliv v\u0161ak jeho vlastnosti<sup data-fn=\"0d7f1614-265f-439c-b595-b5347b2c8ee5\" class=\"fn\"><a href=\"#0d7f1614-265f-439c-b595-b5347b2c8ee5\" id=\"0d7f1614-265f-439c-b595-b5347b2c8ee5-link\">13<\/a><\/sup>.\n<ul class=\"wp-block-list\">\n<li>Toto u\u010den\u00ed bylo p\u0159ijato jako dogma a\u017e na Tridentsk\u00e9m koncilu (1545\u20131563). <\/li>\n\n\n\n<li>Dle \u0159\u00edmsk\u00fdch katol\u00edk\u016f se tedy p\u0159i eucharistii Je\u017e\u00ed\u0161 v hostii opravdu fyzicky zp\u0159\u00edtom\u0148uje.<\/li>\n\n\n\n<li>Je paradoxn\u00ed, \u017ee \u0158K jsou vlastn\u011b p\u0159i tomto ch\u00e1p\u00e1n\u00ed extr\u00e9mn\u011b bibli\u010dt\u00ed: Je\u017e\u00ed\u0161 \u0159ekl, \u017ee je to Jeho t\u011blo, tak to zkr\u00e1tka je Jeho t\u011blo. Te\u010dka. \n<ul class=\"wp-block-list\">\n<li>Paradoxn\u00ed je to proto, \u017ee jinak \u0158KC<sup data-fn=\"6b7e9e1b-7e20-460c-be5a-5e303f073e34\" class=\"fn\"><a href=\"#6b7e9e1b-7e20-460c-be5a-5e303f073e34\" id=\"6b7e9e1b-7e20-460c-be5a-5e303f073e34-link\">14<\/a><\/sup> bere Bibli velmi voln\u011b &#8211; nem\u00e1 \u017e\u00e1dn\u00fd probl\u00e9m P\u00edsmo ignorovat \u010di flagrantn\u011b poru\u0161ovat<sup data-fn=\"8f1ccf28-443b-4cde-8f41-7ef24aa31b71\" class=\"fn\"><a href=\"#8f1ccf28-443b-4cde-8f41-7ef24aa31b71\" id=\"8f1ccf28-443b-4cde-8f41-7ef24aa31b71-link\">15<\/a><\/sup> , pokud to odporuje jej\u00edm p\u0159edstav\u00e1m \u010di tradici.<\/li>\n\n\n\n<li>Zde je &#8222;najednou&#8220; jej\u00ed p\u0159\u00edstup k P\u00edsmu &#8222;p\u0159\u00edkladn\u00fd&#8220; &#8211; Je\u017e\u00ed\u0161 to \u0159ekl, tak to mus\u00ed platiti doslova. <\/li>\n\n\n\n<li>Spory o transsubstanciaci byly \u010dasto bou\u0159liv\u00e9,  n\u011bjak\u00fdm zp\u016fsobem v ni v\u011b\u0159il i Martin Luther.<\/li>\n\n\n\n<li>\u0158\u00edmsko-katolicky p\u0159\u00edstup vlastn\u011b vy\u017eaduje velkou v\u00edru &#8211; v\u011b\u0159it, \u017ee se p\u0159i ka\u017ed\u00e9 \u0158K bohoslu\u017eb\u011b d\u011bje tak masivn\u00ed z\u00e1zrak, nen\u00ed mali\u010dkost. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je t\u0159eba zd\u016fraznit, \u017ee nejde o &#8222;okrajov\u00fd&#8220; teologick\u00fd probl\u00e9m, ale o z\u00e1sadn\u00ed v\u011bc, kterou nelze odsunout stranou a ignorovat. D\u016fsledky jsou toti\u017e drtiv\u00e9:\n<ul class=\"wp-block-list\">\n<li>Pokud se p\u0159epodstatn\u011bn\u00ed v Kristovo t\u011blo opravdu odehr\u00e1v\u00e1 a Kristus je v hostii opravdu p\u0159\u00edtomen, je uct\u00edv\u00e1n\u00ed hostie logick\u00e9 a v po\u0159\u00e1dku (Hostie je p\u0159i m\u0161i v \u0158K kostele uct\u00edv\u00e1na jako B\u016fh, jsou j\u00ed vzd\u00e1v\u00e1ny pocty, kter\u00e9 p\u0159\u00edslu\u0161\u00ed pouze Bohu &#8211; je p\u0159ed n\u00ed poklek\u00e1no, apod.).\n<ul class=\"wp-block-list\">\n<li>Je pak logick\u00e9, \u017ee ti, kdo takto p\u0159\u00edtomn\u00e9ho Krista uct\u00edvat odm\u00edtaj\u00ed, jsou pom\u00fdlen\u00ed a neuctiv\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Naopak, pokud hostie z\u016fst\u00e1v\u00e1 kouskem pe\u010diva, je jej\u00ed uct\u00edv\u00e1n\u00ed jako Boha v lep\u0161\u00edm p\u0159\u00edpad\u011b nepat\u0159i\u010dn\u00e9, v hor\u0161\u00edm p\u0159\u00edpad\u011b jde o modloslu\u017ebu. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Osobn\u011b se z mnoha d\u016fvod\u016f<sup data-fn=\"fe85eab3-7da8-48c5-b18a-f8b7b26d646f\" class=\"fn\"><a href=\"#fe85eab3-7da8-48c5-b18a-f8b7b26d646f\" id=\"fe85eab3-7da8-48c5-b18a-f8b7b26d646f-link\">16<\/a><\/sup> domn\u00edv\u00e1m, \u017ee k \u017e\u00e1dn\u00e9 transsubstanciaci nedoch\u00e1z\u00ed, n\u011bco nadp\u0159irozen\u00e9ho se ale odehr\u00e1v\u00e1.<\/li>\n\n\n\n<li>Jak moc je pak Kristus v chlebu a v\u00ednu p\u0159\u00edtomen duchovn\u011b, nen\u00ed jasn\u00e9 &#8211; nemaj\u00ed na to stejn\u00fd n\u00e1zor ani sami protestant\u00e9.<\/li>\n\n\n\n<li>Pokud tedy vyjdeme z toho, \u017ee &#8222;Toto je moje t\u011blo&#8220; neplat\u00ed doslovn\u011b, jak tedy plat\u00ed? \n<ul class=\"wp-block-list\">\n<li>Je-li to v\u016fbec mo\u017eno, zkusme si odmyslet v\u0161echen tis\u00edcilet\u00fd &#8222;n\u00e1nos&#8220;, v\u0161echny mrtv\u00e9, kte\u0159\u00ed kv\u016fli t\u00e9to ot\u00e1zce zahynuli, miliony bohoslu\u017eeb, p\u0159i kter\u00fdch se v n\u011bjak\u00e9 form\u011b odehr\u00e1la ve\u010de\u0159e P\u00e1n\u011b.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co si m\u00e1m pomyslet, \u0159ekne-li n\u011bco takov\u00e9ho n\u011bkdo, jeho\u017e slova jsou hodna nejvy\u0161\u0161\u00ed d\u016fv\u011bry? Co si pomysleli u\u010dedn\u00edci?\n<ul class=\"wp-block-list\">\n<li>U\u010dedn\u00edci v danou chv\u00edli rozum\u011bt smyslu Je\u017e\u00ed\u0161ov\u00fdch slov nemuseli &#8211; je pom\u011brn\u011b b\u011b\u017en\u00e9, \u017ee Je\u017e\u00ed\u0161ova slova a \u010diny pouze zaznamen\u00e1vali bez toho, aby ch\u00e1pali celou jejich hloubku.<\/li>\n\n\n\n<li>Mimo jin\u00e9 u\u010dedn\u00edci v danou chv\u00edli na vlastn\u00ed o\u010di vid\u011bli, \u017ee to, co Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, nen\u00ed pravda &#8211; <strong>Jeho t\u011blo v danou chv\u00edli chleba rozd\u00e1valo, rozhodn\u011b v n\u011bm nebylo.    <\/strong><\/li>\n\n\n\n<li>V\u011bd\u011bli tedy s jistotou, \u017ee jde o obrazn\u00e9 vyj\u00e1d\u0159en\u00ed. Na to byli tak\u00e9 zvykl\u00ed, i kdy\u017e v &#8222;opa\u010dn\u00e9m po\u0159ad\u00ed&#8220; &#8211; Je\u017e\u00ed\u0161 b\u011b\u017en\u011b s\u00e1m sebe k n\u011b\u010demu p\u0159irovn\u00e1val k v\u011bcem (dve\u0159e, vinn\u00fd kmen, sv\u011btlo, p\u00edsmena abecedy, past\u00fd\u0159, cesta, \u017eivot aj., aj.). <\/li>\n\n\n\n<li>Jeho &#8222;J\u00e1 jsem&#8220; (ego eimi) je siln\u00fdm teologick\u00fdm v\u00fdrokem odkazuj\u00edc\u00edm k Bo\u017e\u00edmu jm\u00e9nu &#8211; s\u00e1m B\u016fh o sob\u011b \u0159\u00edk\u00e1 &#8222;J\u00e1 jsem&#8220; (kter\u00fd jsem). \n<ul class=\"wp-block-list\">\n<li>Proto tak\u00e9 v\u0161echna tato Je\u017e\u00ed\u0161ova prohl\u00e1\u0161en\u00ed tak dr\u00e1\u017edila \u017eidovsk\u00e9 autority.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 &#8222;J\u00e1 jsem&#8220; pou\u017e\u00edv\u00e1 ve smyslu doslovn\u00e9m i metaforick\u00e9m: U vinn\u00e9ho kmenu \u0161lo ur\u010dit\u00e9 o p\u0159irovn\u00e1n\u00ed, kter\u00e9 m\u011blo vyj\u00e1d\u0159it n\u011bkter\u00e9 aspekty nezbytnosti b\u00fdt na N\u011bj napojen. <\/li>\n\n\n\n<li>Kdy\u017e \u0159\u00edk\u00e1, \u017ee je Mesi\u00e1\u0161em nebo kr\u00e1lem, o metaforu se nejedn\u00e1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Opa\u010dn\u00fdch vyj\u00e1d\u0159en\u00ed ve smyslu &#8222;Toto jsem j\u00e1&#8220; je mnohem m\u00e9n\u011b &#8211; z Je\u017e\u00ed\u0161ov\u00fdch \u00fast asi \u017e\u00e1dn\u00e9 takto p\u0159\u00edm\u00e9 jako &#8222;Toto je moje t\u011blo&#8220; nevy\u0161lo. \n<ul class=\"wp-block-list\">\n<li>Napad\u00e1 m\u011b pouze Pavlovo <em>&#8222;a ta sk\u00e1la byl Kristus.\u201c<\/em> (1K 10,14).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na z\u00e1v\u011br p\u0159em\u00fd\u0161len\u00ed o &#8222;Toto je moje t\u011blo&#8220; je\u0161t\u011b shrnut\u00ed, jak se na tato slova d\u00edvali t\u0159i nejv\u011bt\u0161\u00ed reform\u00e1to\u0159i<sup data-fn=\"a09163da-c4a8-4689-a026-80da09224cf7\" class=\"fn\"><a href=\"#a09163da-c4a8-4689-a026-80da09224cf7\" id=\"a09163da-c4a8-4689-a026-80da09224cf7-link\">17<\/a><\/sup>:\n<ul class=\"wp-block-list\">\n<li><strong>Zwingli <\/strong>\u2013 <strong>Memorialismus (Symbolick\u00fd v\u00fdklad)<\/strong>: pova\u017eoval ve\u010de\u0159i P\u00e1n\u011b za symbol; chl\u00e9b a v\u00edno jsou pouze znamen\u00edm, kter\u00e9 m\u00e1 vyvolat vzpom\u00ednku na Krista, nikoli re\u00e1lnou p\u0159\u00edtomnost jeho t\u011bla a krve. <\/li>\n\n\n\n<li><strong>Luther <\/strong>\u2013 <strong>Sakrament\u00e1ln\u00ed jednota (Consubstantiation\/Sacramental Union)<\/strong>: zd\u016fraz\u0148oval re\u00e1lnou p\u0159\u00edtomnost Kristova t\u011bla a krve ve sv\u00e1tosti \u2013 \u201eje s, v a pod\u201c chlebem a v\u00ednem \u2013 bez konverze l\u00e1tky. Pro Luthera byl  v\u00fdrok \u201eToto je m\u00e9 t\u011blo\u201c tak siln\u00fd, \u017ee odm\u00edtal \u010dist\u011b symbolick\u00e9 ch\u00e1p\u00e1n\u00ed.\n<ul class=\"wp-block-list\">\n<li>Zn\u00e1m\u00e1 je historka z <strong>marbursk\u00e9 disputace<\/strong> v roce 1529, kde se Martin Luther ohledn\u011b ch\u00e1p\u00e1n\u00ed ve\u010de\u0159e P\u00e1n\u011b setkal s Ulrichem Zwinglim a dal\u0161\u00edmi \u0161v\u00fdcarsk\u00fdmi reform\u00e1tor. Luther si p\u0159i diskuzi \u00fadajn\u011b vzal k\u0159\u00eddu a napsal na st\u016fl \u010di ubrus slova \u201eHoc est corpus meum\u201c Pak ne n\u011b b\u011bhem debaty znovu a znovu ukazoval a opakoval: \u201eTady stoj\u00ed ps\u00e1no! Kristova slova nem\u016f\u017eeme m\u011bnit.\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Kalv\u00edn <\/strong>\u2013 <strong>P\u0159\u00edtomnost skute\u010dn\u00e1, ale duchovn\u00ed<\/strong>: eucharistie je znamen\u00edm a pe\u010det\u00ed, je-li p\u0159ij\u00edm\u00e1na skrze v\u00edru a Ducha  V\u011b\u0159\u00edc\u00ed p\u0159i n\u00ed skrze sv\u00e1tost du\u0161evn\u011b stoup\u00e1 k Bohu, Kristus do chleba nesestupuje, ale je p\u0159\u00edtomen duchovn\u00ed cestou.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee nejde o nic jednoduch\u00e9ho &#8211; cht\u011bj\u00ed-li protestant\u00e9 zachovat v\u00e1\u017enost Je\u017e\u00ed\u0161ova siln\u00e9ho v\u00fdroku, ale z\u00e1rove\u0148 neakceptovat \u0159\u00edmsko-katolick\u00fd doslovn\u00fd p\u0159\u00edstup, musej\u00ed &#8222;tan\u010dit mezi vejci&#8220;. Co\u017e ale nen\u00ed nic neobvykl\u00e9ho ani \u0161okuj\u00edc\u00edho &#8211; p\u0159i v\u00fdkladu P\u00edsma jde o pom\u011brn\u011b b\u011b\u017enou situac\u00ed. \n<ul class=\"wp-block-list\">\n<li>Jak u\u017e jsem zm\u00ednil, protestant\u00e9 zde vystupuj\u00ed z nezvykl\u00fdch pozic &#8211; v\u011bt\u0161inou jsou to oni, kdo &#8222;ml\u00e1t\u00ed katol\u00edky Bibl\u00ed po hlav\u011b&#8220; &#8211; zde je tomu naopak. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Smysl d\u00e1v\u00e1 p\u0159\u00edstup <strong>pravoslavn\u00fdch <\/strong>v\u011b\u0159\u00edc\u00edch. Jejich postoj je n\u00e1sleduj\u00edc\u00ed: vyh\u00fdbaj\u00ed se filozofick\u00e9mu rozeb\u00edr\u00e1n\u00ed \u201ejak\u201c se Kristus v chlebu a v\u00edn\u011b zp\u0159\u00edtom\u0148uje &#8211; jde o tajemstv\u00ed; nicm\u00e9n\u011b chl\u00e9b a v\u00edno se <em>opravdu<\/em> t\u011blem a krv\u00ed Krista st\u00e1vaj\u00ed, nejde pouze o symbol; eucharistie je st\u0159edem \u017eivota c\u00edrkve \u2014 nen\u00ed to jen \u201evzpom\u00ednka\u201c, ale skute\u010dn\u00e1 \u00fa\u010dast na nebesk\u00e9 hostin\u011b a na Kristov\u011b ob\u011bti; pravoslavn\u00e1 teologie se tedy z\u00e1m\u011brn\u011b vyh\u00fdb\u00e1 scholastick\u00e9mu \u201ejak\u201c &#8211; p\u0159ij\u00edm\u00e1, \u017ee Kristus \u201eje p\u0159\u00edtomen\u201c, ale nevysv\u011btluje proces prom\u011bny<\/li>\n\n\n\n<li>N\u011bjak\u00e1 kombinace p\u0159\u00edstupu symbolick\u00e9ho a nadp\u0159irozen\u00e9ho bude z\u0159ejm\u011b pravd\u011b nejbl\u00ed\u017ee: <strong>Ve\u010de\u0159e P\u00e1n\u011b je p\u0159ipom\u00ednkou Kristovy ob\u011bti, ale n\u011bjak\u00e1 nadp\u0159irozen\u00e1 interakce mezi p\u0159ij\u00edmaj\u00edc\u00edmi a Bohem se skute\u010dn\u011b odehr\u00e1v\u00e1.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je\u017e\u00ed\u0161 sv\u00e9 c\u00edrkvi zanechal jen m\u00e1lo v\u011bc\u00ed, kter\u00e9 by bylo mo\u017eno fyzicky &#8222;provozovat&#8220; \u010di na kter\u00e9 by bylo mo\u017eno si &#8222;s\u00e1hnout&#8220; &#8211; v\u011bt\u0161ina novoz\u00e1konn\u00edch bohoslu\u017eeb se odehr\u00e1v\u00e1 v oblasti slov: Jako fyzick\u00fd akt n\u00e1m Kristus zanechal pono\u0159en\u00ed do vody, shroma\u017e\u010fov\u00e1n\u00ed, konzumaci chleba a v\u00edna, p\u0159\u00edpadn\u011b n\u011bkter\u00e1 gesta, nap\u0159. vzkl\u00e1d\u00e1n\u00ed rukou \u010di hudbu.<\/mark><\/strong>\n<ul class=\"wp-block-list\">\n<li>Oproti staroz\u00e1konn\u00ed bohoslu\u017eb\u011b v Chr\u00e1mu se v\u0161\u00edm slavnostn\u00edm oble\u010den\u00edm a liturgi\u00ed a se zab\u00edjen\u00edm zv\u00ed\u0159at jde o dosti chud\u00fd seznam. <\/li>\n\n\n\n<li>I kdy\u017e tento p\u0159\u00edstup z\u0159ejm\u011b nen\u00ed spr\u00e1vn\u00fd, ur\u010dit\u00fdm zp\u016fsobem se \u0159\u00edmsk\u00fdm katol\u00edk\u016fm a pravoslavn\u00fdm &#8222;nelze divit&#8220;, \u017ee si sv\u00e9 bohoslu\u017eby &#8222;vylep\u0161uj\u00ed&#8220; p\u0159ej\u00edm\u00e1n\u00edm n\u011bkter\u00fdch staroz\u00e1konn\u00edch ob\u0159ad\u016f, oble\u010den\u00ed nebo liturgi\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Pak vzal kalich, vzdal&nbsp;d\u00edky a dal jim&nbsp;<em>.<\/em>&nbsp;<sup>(<\/sup>with the words<sup>)<\/sup>:&nbsp;\u201eNapijte&nbsp;se z n\u011bho v\u0161ichni.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ani v takto mimo\u0159\u00e1dn\u00e9 situaci nebylo j\u00eddlo a pit\u00ed pro Je\u017e\u00ed\u0161e samoz\u0159ejmost\u00ed &#8211; nepod\u011bkovat si z\u0159ejm\u011b v\u016fbec &#8222;neum\u011bl p\u0159edstavit&#8220;. <\/li>\n\n\n\n<li>U Je\u017e\u00ed\u0161e nelze p\u0159edpokl\u00e1dat, \u017ee by n\u011bkterou modlitbu pron\u00e1\u0161el mechanicky \u010di zvykov\u011b. Kdy\u017e za n\u011bco d\u011bkoval, tak opravdu d\u011bkoval ze srdce.<\/li>\n\n\n\n<li>Je naps\u00e1no, \u017ee chl\u00e9b Je\u017e\u00ed\u0161 po\u017eehnal a za v\u00edno pod\u011bkoval. Stejn\u011b to m\u00e1 i Marek. Luk\u00e1\u0161 m\u00e1, \u017ee Je\u017e\u00ed\u0161 za oboj\u00ed pod\u011bkoval. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 pravd\u011bpodobn\u011b pou\u017eil ust\u00e1lenou \u017eidovskou modlitbu, tzv. berachu. Ta se u chleba a v\u00edna li\u0161\u00ed:\n<ul class=\"wp-block-list\">\n<li><strong>Beracha nad chlebem<\/strong>: <em>Baruch atah Adonai, Eloheinu Melech ha-olam, hamoci lechem min ha-aretz.<\/em> \u201ePo\u017eehn\u00e1n bu\u010f, Hospodine, Bo\u017ee n\u00e1\u0161, Kr\u00e1li sv\u011bta, jen\u017e d\u00e1v\u00e1\u0161 chl\u00e9b ze zem\u011b.\u201c<\/li>\n\n\n\n<li><strong>Beracha nad v\u00ednem<\/strong>: <em>Baruch atah Adonai, Eloheinu Melech ha-olam, borei p\u2019ri ha-gafen.<\/em> \u201ePo\u017eehn\u00e1n bu\u010f, Hospodine, Bo\u017ee n\u00e1\u0161, Kr\u00e1li sv\u011bta, jen\u017e tvo\u0159\u00ed\u0161 plod vinn\u00e9 r\u00e9vy.\u201c<\/li>\n\n\n\n<li>Tyto dv\u011b modlitby se tedy li\u0161\u00ed v koncov\u00e9 fr\u00e1zi. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Napijte&nbsp;se z n\u011bho v\u0161ichni<\/strong> je jasn\u00e9 &#8211; v\u0161ichni, kdo s N\u00edm byli, se m\u011bli spole\u010dn\u011b nap\u00edt. <\/li>\n\n\n\n<li>Spole\u010dn\u00e9 stolov\u00e1n\u00ed je v\u00edce ne\u017e spole\u010dn\u00e9 &#8222;dopln\u011bn\u00ed kalori\u00ed&#8220; bez dal\u0161\u00edch konsekvenc\u00ed &#8211; naj\u00edst a nap\u00edt se s n\u011bk\u00fdm spole\u010dn\u011b je spole\u010densk\u00e1 z\u00e1le\u017eitost s p\u0159idanou hodnotou:  Znamen\u00e1 vz\u00e1jemn\u00fd vztah, pouto i z\u00e1vazek. <\/li>\n\n\n\n<li>V dne\u0161n\u00ed dob\u011b ji\u017e tento aspekt nevn\u00edm\u00e1me p\u0159\u00edli\u0161 siln\u011b, ale v Je\u017e\u00ed\u0161ov\u011b dob\u011b byl velmi z\u0159eteln\u00fd. <\/li>\n\n\n\n<li>I dneska ale p\u0159i n\u011bkter\u00fdch p\u0159\u00edle\u017eitostech plat\u00ed, \u017ee b\u00fdt n\u011bk\u00fdm pozv\u00e1n na ob\u011bd \u010di ve\u010de\u0159i je od zvouc\u00edho zn\u00e1mkou vztahu, p\u0159ijet\u00ed a pocty. Kdy\u017e n\u011bkdo po\u0159\u00e1d\u00e1 oslavu narozenin nebo svatbu, prom\u00fd\u0161l\u00ed koho pozve a koho ne. <\/li>\n\n\n\n<li>Neb\u00fdt pozv\u00e1n je nep\u0159\u00edjemn\u00e9, b\u00fdt pozv\u00e1n je potvrzen\u00edm, \u017ee &#8222;pat\u0159\u00edm do skupiny&#8220;.<\/li>\n\n\n\n<li><strong>B\u00fdt pozv\u00e1n na ve\u010de\u0159i a p\u00edt v\u00edno s Bo\u017e\u00edm Synem je &#8222;sen&#8220;<\/strong>. Je mo\u017eno v\u016fbec v \u017eivot\u011b dos\u00e1hnout vy\u0161\u0161\u00ed mety? Co je proti tomu hostina s ministrem \u010di prezidentem v restauraci se v\u0161emi michelinsk\u00fdmi hv\u011bzdami?<\/li>\n\n\n\n<li><strong>To, \u017ee jsme na takovouto hostinu pravideln\u011b zv\u00e1ni v na\u0161ich sborech, nedoce\u0148ujeme dostate\u010dn\u011b.<\/strong><\/li>\n\n\n\n<li>Zaj\u00edmav\u00e1 je ot\u00e1zka, jak \u010dasto se m\u00e1 &#8222;Ve\u010de\u0159e P\u00e1n\u011b&#8220; ve sborech slavit. P\u0159esn\u00fd n\u00e1vod n\u00e1m Je\u017e\u00ed\u0161 nezanechal, praxe je proto r\u016fzn\u00e1 &#8211; od &#8222;poka\u017ed\u00e9&#8220; po t\u0159eba pouze jednou ro\u010dn\u011b. \n<ul class=\"wp-block-list\">\n<li>U n\u00e1s ve sboru slav\u00edme Ve\u010de\u0159i P\u00e1n\u011b v\u017edy posledn\u00ed ned\u011bli v m\u011bs\u00edci, co\u017e mi p\u0159ijde p\u0159im\u011b\u0159en\u00e9. <\/li>\n\n\n\n<li>Tak\u00e9 pr\u016fb\u011bh slaven\u00ed je r\u016fzn\u00fd &#8211; od liturgick\u00e9ho po zcela voln\u00fd. <\/li>\n\n\n\n<li>V na\u0161em sboru K\u0159es\u0165ansk\u00fdch spole\u010denstv\u00ed Ostrava p\u0159\u00edle\u017eitostn\u011b (ne tedy v\u017edy) pou\u017e\u00edv\u00e1me &#8222;liturgii&#8220; vytvo\u0159enou zakladatelem na\u0161\u00ed c\u00edrkve Danem Dr\u00e1palem.<sup data-fn=\"fe94d096-8af9-4a3a-b42f-f5c79c2375da\" class=\"fn\"><a href=\"#fe94d096-8af9-4a3a-b42f-f5c79c2375da\" id=\"fe94d096-8af9-4a3a-b42f-f5c79c2375da-link\">18<\/a><\/sup> Je p\u011bkn\u00e1 a dokonale biblick\u00e1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Slovo <strong>v\u0161ichni <\/strong>je zcela jednozna\u010dn\u00e9 &#8211; \u0159\u00edmsko-katolick\u00e9 &#8222;vylou\u010den\u00ed&#8220; ne-kn\u011b\u017e\u00ed z p\u0159ij\u00edm\u00e1n\u00ed v\u00edna je na tomto pozad\u00ed dosti nepochopiteln\u00e9. (\u0158K teologie \u010dasto fascinuj\u00edc\u00edm zp\u016fsobem kombinuje striktn\u00ed &#8222;biblicismus&#8220;  na stran\u011b jedn\u00e9 s \u00faplnou ignorac\u00ed Bible na stran\u011b druh\u00e9).<\/li>\n\n\n\n<li>Jak jsem vy\u010detl, \u0158-K zd\u016fvodn\u011bn\u00ed je zhruba n\u00e1sleduj\u00edc\u00ed:\n<ul class=\"wp-block-list\">\n<li>p\u0159ij\u00edm\u00e1n\u00ed chleba je dostate\u010dn\u00e9 &#8211; Kristus je pln\u011b p\u0159\u00edtomen i pouze v chlebu, v\u00edna ji\u017e nen\u00ed pot\u0159eba. Nejde o p\u0159ij\u00edm\u00e1n\u00ed &#8222;t\u011bla bez krve&#8220;. <\/li>\n\n\n\n<li>ve Sk 2,42 je naps\u00e1no: <em>Vytrvale z\u016fst\u00e1vali v u\u010den\u00ed apo\u0161tol\u016f a ve spole\u010denstv\u00ed, v l\u00e1m\u00e1n\u00ed chleba a modlitb\u00e1ch.&nbsp;<\/em>V\u00edno nen\u00ed zm\u00edn\u011bno.<\/li>\n\n\n\n<li>obavy z ne\u00facty nebo nehody &#8211; je snadn\u011bj\u0161\u00ed rozl\u00edt v\u00edno, ne\u017e nap\u0159. upustit na zem hostii. <\/li>\n\n\n\n<li>technick\u00e1 obt\u00ed\u017enost p\u0159i velk\u00e9 \u00fa\u010dasti v\u011b\u0159\u00edc\u00edch<\/li>\n\n\n\n<li>hygienick\u00e9 d\u016fvody p\u0159i spole\u010dn\u00e9m pit\u00ed z jednoho kalicha<sup data-fn=\"ba91c75e-d741-4387-829b-4d1d9dc2c304\" class=\"fn\"><a href=\"#ba91c75e-d741-4387-829b-4d1d9dc2c304\" id=\"ba91c75e-d741-4387-829b-4d1d9dc2c304-link\">19<\/a><\/sup><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u0158KC je ohledn\u011b svat\u00e9ho p\u0159ij\u00edm\u00e1n\u00ed velmi striktn\u00ed (kdo by nap\u0159. pop\u00edral, \u017ee Kristus je pln\u011b p\u0159\u00edtomen i pouze v chlebu, m\u00e1 b\u00fdt proklet). Ostatn\u011b p\u0159ij\u00edm\u00e1n\u00ed pod &#8222;oboj\u00ed&#8220; bylo jedn\u00edm z pal\u010div\u00fdch t\u00e9mat husitstv\u00ed a reformace.<\/li>\n\n\n\n<li>Po Druh\u00e9m vatik\u00e1nsk\u00e9m koncilu v 60. letech dvac\u00e1t\u00e9ho stolet\u00ed se p\u0159ij\u00edm\u00e1n\u00ed v\u00edna laiky i v \u0158KC uvolnilo a nyn\u00ed je v z\u00e1sad\u011b mo\u017en\u00e9. <\/li>\n\n\n\n<li>M\u016f\u017ee snad vyvstat je\u0161t\u011b jeden probl\u00e9m, a to, zdali Je\u017e\u00ed\u0161 pod\u00e1val u\u010dedn\u00edk\u016fm v\u00edno alkoholick\u00e9 nebo nealkoholick\u00e9. \n<ul class=\"wp-block-list\">\n<li>Od svatby v K\u00e1ni v\u00edme nade v\u0161\u00ed pochybnost, \u017ee Je\u017e\u00ed\u0161 abstinentem nebyl ani abstinenci nevy\u017eadoval.  <\/li>\n\n\n\n<li>Alkoholick\u00e9 v\u00edno bylo tehdy b\u011b\u017en\u00fdm n\u00e1pojem, pro b\u011b\u017en\u00e9 ti\u0161en\u00ed \u017e\u00edzn\u011b se pilo \u0159ed\u011bn\u00e9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>I kdy\u017e se \u010dlov\u011bk p\u0159\u00edle\u017eitostn\u011b setk\u00e1 s n\u00e1zorem<sup data-fn=\"65240f32-42ce-464a-bb64-ac1b9aa42cfe\" class=\"fn\"><a href=\"#65240f32-42ce-464a-bb64-ac1b9aa42cfe\" id=\"65240f32-42ce-464a-bb64-ac1b9aa42cfe-link\">20<\/a><\/sup>, \u017ee \u0161lo o mo\u0161t a nikoliv o alkoholick\u00e9 v\u00edno, je to zna\u010dn\u011b nepravd\u011bpodobn\u00e9.\n<ul class=\"wp-block-list\">\n<li>Co\u017e v\u016fbec nevylu\u010duje mo\u017enost, \u017ee se p\u0159i Ve\u010de\u0159i P\u00e1n\u011b nab\u00edzej\u00ed mo\u017enosti ob\u011b (v\u00edno i mo\u0161t) nebo dokonce pouze mo\u0161t &#8211; zvl\u00e1\u0161t\u011b v situaci, kdy ve sboru jsou vyl\u00e9\u010den\u00ed alkoholici nebo lid\u00e9, kte\u0159\u00ed maj\u00ed s alkoholick\u00fdm v\u00ednem mor\u00e1ln\u00ed probl\u00e9m.   <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Nebo\u0165 toto je m\u00e1 krev&nbsp;<em>nov\u00e9<\/em>&nbsp;smlouvy,&nbsp;kter\u00e1 se vyl\u00e9v\u00e1&nbsp;za mnoh\u00e9&nbsp;na odpu\u0161t\u011bn\u00ed&nbsp;h\u0159\u00edch\u016f.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: je vyl\u00e9v\u00e1na;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed op\u011bt pou\u017e\u00edv\u00e1 vz\u00e1cnou formulaci: &#8222;<strong>Toto je<\/strong> &#8230;&#8220; Tentokr\u00e1t mluv\u00ed o v\u00edn\u011b a &#8222;ztoto\u017e\u0148uje&#8220; ho se svou <strong>krv\u00ed<\/strong>. <\/li>\n\n\n\n<li>Stejn\u011b jako u chleba jde o p\u0159ipomenut\u00ed vztahu, kter\u00fd u\u010dedn\u00edci s Kristem maj\u00ed. <\/li>\n\n\n\n<li>Jde o vztah <strong>smluvn\u00ed<\/strong> &#8211; jde o oboustrannou smlouvu mezi Kristem a \u010dlov\u011bkem:\n<ul class=\"wp-block-list\">\n<li>Kdokoliv p\u0159ij\u00edm\u00e1 chl\u00e9b a v\u00edno vyjad\u0159uje t\u00edm sv\u016fj vztah, svou p\u0159\u00edslu\u0161nost ke Kristu. P\u0159ihla\u0161uje se k N\u011bmu.<\/li>\n\n\n\n<li>A z\u00e1rove\u0148 sv\u016fj vztah k \u010dlov\u011bku vyjad\u0159uje B\u016fh &#8211; t\u00edm, \u017ee \u010dlov\u011bku dovoluje \u00fa\u010dastnit se tohoto spole\u010dn\u00e9ho j\u00eddla, se B\u016fh p\u0159ihla\u0161uje k \u010dlov\u011bku. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o smlouvu <strong>novou<\/strong> ( i kdy\u017e slovo &#8222;<em>nov\u00e9<\/em>&#8220; v \u0159eck\u00e9m origin\u00e1le nen\u00ed) &#8211; B\u016fh ob\u011bt\u00ed sv\u00e9ho Syna ustanovil novou smlouvu. P\u016fvodn\u00ed star\u00e1 smlouva p\u0159ed Kristem byla postavena na jin\u00fdch principech &#8211; na ob\u011btech zv\u00ed\u0159at a na dodr\u017eov\u00e1n\u00ed Z\u00e1kona. <\/li>\n\n\n\n<li>Nov\u00e1 smlouva je kvalitativn\u011b zcela odli\u0161n\u00e1 &#8211; je postaven\u00e1 na Je\u017e\u00ed\u0161ov\u011b d\u00edle: Na tom, \u017ee On svou krev vylil na k\u0159\u00ed\u017ei, a t\u00edm umo\u017enil <strong>odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f<\/strong> t\u011bm, kdo na Jeho krev spol\u00e9haj\u00ed. <\/li>\n\n\n\n<li>Je pou\u017eito slovo &#8222;<strong>mnoh\u00e9<\/strong>&#8222;, kter\u00e9 je velmi p\u0159\u00edpadn\u00e9 &#8211; t\u011bch, kdo do t\u00e9to nov\u00e9 smlouvy vstoupili a vstoup\u00ed, je mnoho, ne ale v\u0161ichni. \n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 tuto mo\u017enost nab\u00edz\u00ed v\u0161em &#8211; jeho ob\u011b\u0165 je dosta\u010duj\u00edc\u00ed pro sp\u00e1su cel\u00e9ho lidstva. Ne v\u0161ichni ji ale cht\u011bj\u00ed p\u0159ijmout.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Prav\u00edm v\u00e1m,&nbsp;<em>all<\/em>&nbsp;od&nbsp;t\u00e9to&nbsp;chv\u00edle&nbsp;<em>ji\u017e<\/em>&nbsp;nebudu p\u00edt z tohoto plodu&nbsp;vinn\u00e9&nbsp;r\u00e9vy a\u017e do toho dne, kdy jej budu p\u00edt s v\u00e1mi nov\u00fd v kr\u00e1lovstv\u00ed sv\u00e9ho Otce.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento ver\u0161 miluju. <\/li>\n\n\n\n<li>V\u00edno se pije v dob\u00e1ch pohody, radosti \u010di oslav. Alkohol pom\u00e1h\u00e1 n\u00e9st stres a t\u00edhu \u017eivota.\n<ul class=\"wp-block-list\">\n<li>O Bo\u017e\u00edm &#8222;vztahu k alkoholu&#8220; p\u00ed\u0161eme na mnoha m\u00edstech, mj. o p\u00e1r ver\u0161\u016f zp\u00e1tky. <\/li>\n\n\n\n<li>B\u016fh se rozhodl p\u0159ijmout v\u0161echna doprovodn\u00e1 rizika a tuto drogu nepochybn\u011b legitimizoval. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 v\u00edno p\u0159\u00edle\u017eitostn\u011b pil, p\u0159i Posledn\u00ed ve\u010de\u0159i to bylo za Jeho pozemsk\u00e9ho pobytu naposledy.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e1le p\u0159ed N\u00edm vyla ji\u017e jen krut\u00e1 smrt, kr\u00e1tk\u00fd pobyt v \u0161eolu, vzk\u0159\u00ed\u0161en\u00ed a pak ji\u017e nast\u00e1lo pobyt s Otcem v nebi. <\/li>\n\n\n\n<li>V okam\u017eiku, kdy Je\u017e\u00ed\u0161 na k\u0159\u00ed\u017ei \u0159ekl &#8222;Je dokon\u00e1no&#8220;, byla jeho pozemsk\u00e1 mise u konce. Dokonale napln\u011bna, Je\u017e\u00ed\u0161 m\u011bl v\u0161e &#8222;hotovo&#8220; &#8211; v\u0161echno zvl\u00e1dl, splnil v\u0161e, co m\u011bl. Mohl by si oddechnout, \u0159\u00edci si:  Zvl\u00e1dl jsem to. M\u00e1m to za sebou. <\/li>\n\n\n\n<li>D\u00e1le u\u017e ho \u010dekalo pouze to lep\u0161\u00ed. Dalo by se tedy o\u010dek\u00e1vat, \u017ee si oddechne a s chut\u00ed si &#8222;otev\u0159e l\u00e1hev v\u00edna&#8220;, aby &#8222;zapil \u00fasp\u011b\u0161nou misi a spl\u00e1chl ze sebe stres s n\u00ed spojen\u00fd&#8220;.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 m\u00edsto toho vol\u00ed &#8222;Uri\u00e1\u0161ovsk\u00fd&#8220; postoj: (2S 11,11) <em>Truhla, Izraelci i Judejci z\u016fst\u00e1vaj\u00ed ve stanech a m\u016fj p\u00e1n J\u00f3ab i otroci m\u00e9ho p\u00e1na t\u00e1bo\u0159\u00ed na poli. A j\u00e1 bych m\u011bl j\u00edt dom\u016f, j\u00edst a p\u00edt a sp\u00e1t se svou \u017eenou? Jako\u017ee jsi \u017eiv ty a jako\u017ee je \u017eiva tv\u00e1 du\u0161e, n\u011bco takov\u00e9ho neu\u010din\u00edm.<\/em> <\/li>\n\n\n\n<li><strong>Nemohu se radovat, nemohu si oddechnout, dokud moji brat\u0159i a sestry &#8222;dole&#8220; na zemi je\u0161t\u011b bojuj\u00ed. Radovat se budeme a\u017e v\u0161ichni spole\u010dn\u011b, a\u017e to ji\u017e budeme m\u00edt za sebou v\u0161ichni. Teprve potom si d\u00e1me v\u00edno &#8211; ale ji\u017e v\u0161ichni spole\u010dn\u011b.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 A&nbsp;zazp\u00edvali&nbsp;chvalozp\u011bv&nbsp;a vy\u0161li na Olivovou&nbsp;horu.&nbsp;<\/strong>&#8211; <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[zp\u00edvaly se \u017d 115-118];<\/em><sup data-fn=\"8eecdc0b-7b56-42d6-96a2-637653098ad6\" class=\"fn\"><a href=\"#8eecdc0b-7b56-42d6-96a2-637653098ad6\" id=\"8eecdc0b-7b56-42d6-96a2-637653098ad6-link\">21<\/a><\/sup><\/li>\n\n\n\n<li>Tak\u017ee spole\u010dn\u011b odzp\u00edvali tyto \u010dty\u0159i \u017ealmy. <\/li>\n\n\n\n<li>Ka\u017ed\u00e9 slovo muselo b\u00fdt pro Je\u017e\u00ed\u0161e nesm\u00edrn\u011b aktu\u00e1ln\u00ed: N\u011bco jin\u00e9ho je zp\u00edvat &#8222;<em>Drahocenn\u00e1 je v Hospodinov\u00fdch o\u010d\u00edch smrt jeho v\u011brn\u00fdch<\/em>&#8220; &#8222;b\u011b\u017en\u011b&#8220; a zp\u00edvat tot\u00e9\u017e ve\u010der p\u0159ed popravou.\n<ul class=\"wp-block-list\">\n<li>Podobn\u011b aktu\u00e1ln\u011b muselo Je\u017e\u00ed\u0161 zn\u00edt <em>\u201eK\u00e1men, kter\u00fd stavitel\u00e9 zavrhli, stal se kamenem \u00faheln\u00fdm\u201c <\/em>nebo  <em>\u201eM\u00e1 s\u00edla a p\u00edse\u0148 je Hospodin, stal se mou sp\u00e1sou\u201c<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>T\u00edm uzav\u0159eli sv\u00e1tek.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 v\u0161echny vedl na Olivovou horu, tedy na m\u00edsto, o kter\u00e9m v\u011bd\u011bl, \u017ee je zn\u00e1mo Jid\u00e1\u0161ovi.<\/li>\n\n\n\n<li>Sta\u010dilo, aby lehce pozm\u011bnil pl\u00e1n &#8211; m\u00edsto noclehu &#8211; a v\u0161echno mohlo b\u00fdt jinak: P\u0159\u00edle\u017eitost k nen\u00e1padn\u00e9mu zat\u010den\u00ed by pominula. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Tehdy&nbsp;jim Je\u017e\u00ed\u0161&nbsp;\u0159ekl: \u201eVy v\u0161ichni ode mne t\u00e9to noci odpadnete,&nbsp;nebo\u0165 je&nbsp;naps\u00e1no: \u201aBudu b\u00edt past\u00fd\u0159e a ovce st\u00e1da se rozpt\u00fdl\u00ed.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: budete nade mnou \u2026 pohor\u0161eni;<\/em><\/li>\n\n\n\n<li>P\u0159ed chv\u00edli se \u0159e\u0161ilo (a vy\u0159e\u0161ilo jeho nen\u00e1padnou identifikac\u00ed). \u017ee mezi u\u010dedn\u00edky je zr\u00e1dce &#8211; nyn\u00ed, po skon\u010den\u00ed &#8222;ofici\u00e1ln\u00ed ve\u010de\u0159e&#8220; Je\u017e\u00ed\u0161 otv\u00edr\u00e1 ot\u00e1zku odpadnut\u00ed. <\/li>\n\n\n\n<li><strong>Odpadnete <\/strong>je zde p\u0159ekladem \u0159eck\u00e9ho <strong>\u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03b9\u03c3\u03b8\u03ae\u03c3\u03b5\u03c3\u03b8\u03b5<\/strong>, od z\u00e1kladu <strong>\u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03af\u03b6\u03c9<\/strong> (skandaliz\u00f3) s v\u00fdznamem p\u016fvodn\u011b  \u201ep\u0159iv\u00e9st k p\u00e1du chycen\u00edm do pasti&#8220; (\u03c3\u03ba\u03ac\u03bd\u03b4\u03b1\u03bb\u03bf\u03bd, skandalon = past, n\u00e1straha), <br>v p\u0159enesen\u00e9m smyslu: \u201epohor\u0161it, sv\u00e9st k h\u0159\u00edchu, uv\u00e9st do poku\u0161en\u00ed, p\u0159im\u011bt k odpadnut\u00ed, klop\u00fdtnout\u201c.\n<ul class=\"wp-block-list\">\n<li>Na\u0161e sou\u010dasn\u00e9 &#8222;skand\u00e1l a skandalizovat&#8220; ji\u017e maj\u00ed v\u00fdznam lehce pozm\u011bn\u011bn\u00fd &#8211; st\u00e1le jde o to p\u0159iv\u00e9st n\u011bkoho k p\u00e1du nebo chytit do pasti. D\u011bje se tak ale v\u011bt\u0161inou zve\u0159ejn\u011bn\u00edm n\u011bjak\u00e9ho jeho poklesku. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tak m\u00e1 i Pavl\u00edk: <em>Vy v\u0161ichni se v tuto noc pro mne d\u00e1te p\u0159iv\u00e9st k p\u00e1du<\/em> &#8211; co\u017e je asi p\u0159esn\u011bj\u0161\u00ed. Klop\u00fdtnout a padnou nen\u00ed tot\u00e9\u017e, co odpadnout: Odpadnout navozuje p\u0159edstavu trvalosti, kde\u017eto po <strong>klop\u00fdtnut\u00ed \u010di p\u0159echodn\u00e9m selh\u00e1n\u00ed <\/strong>je mo\u017eno zase vst\u00e1t.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee odpadnut\u00ed u\u010dedn\u00edk\u016f se stane je\u0161t\u011b <strong>t\u00e9to noci:<\/strong> Je velmi pou\u010dn\u00e9, \u017ee tak p\u0159esn\u00fd a kr\u00e1tk\u00fd \u010dasov\u00fd \u00fadaj nebyl pro u\u010dedn\u00edky varuj\u00edc\u00ed.<\/li>\n\n\n\n<li>\u010clov\u011bk by \u0159ekl, \u017ee kdy\u017e jsem varov\u00e1n, \u017ee se n\u011bco stane b\u011bhem n\u011bkolika m\u00e1lo nadch\u00e1zej\u00edc\u00edch hodin, d\u00e1m si pozor. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e mi n\u011bkdo \u0159ekne: &#8222;Dnes v noci si zlom\u00ed\u0161 nohu&#8220;, budu se sna\u017eit tomu vyhnout t\u00edm, \u017ee v\u016fbec nevylezu z postele, p\u0159\u00edpadn\u011b budu chodit velmi opatrn\u011b.<\/li>\n\n\n\n<li>Zde u\u010dedn\u00edci maj\u00ed, co jim hroz\u00ed,  &#8222;naserv\u00edrov\u00e1no na st\u0159\u00edbrn\u00e9m podnose&#8220; &#8211; p\u0159esto jim to pranic nepomohlo.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co ale mohli d\u011blat? M\u011bli n\u011bkam &#8222;zal\u00e9zt&#8220; do \u00fastran\u00ed, kde by jim \u017e\u00e1dn\u00e9 zap\u0159en\u00ed nehrozilo? Co\u017e ale nebylo mo\u017en\u00e9: Museli a cht\u011bli b\u00fdt se sv\u00fdm Mistrem, museli z\u016fstat v j\u00e1dru d\u011bje.<\/li>\n\n\n\n<li>N\u011bkdy n\u00e1m osud nachyst\u00e1 cestu, ze kter\u00e9 nelze ut\u00e9ct, nelze se z n\u00ed vyvl\u00e9ct. \n<ul class=\"wp-block-list\">\n<li>Nastane-li doma n\u011bjak\u00e1 kritick\u00e1 situace, jak r\u00e1d by se \u010dlov\u011bk hodil za hlavu v\u0161echny stresy a pochybnosti, sebral se a odjel n\u011bkam daleko na &#8222;dovolenou&#8220;. <\/li>\n\n\n\n<li>Je to ale nemo\u017en\u00e9.<\/li>\n\n\n\n<li>U\u010dedn\u00edci jasn\u011b vid\u011bli, \u017ee se kolem nich stahuj\u00ed mraky. Mohli se sebrat a odjet za sv\u00fdmi rodinami. M\u00e1-li ale \u010dlov\u011bk v t\u011ble \u010dest, pr\u00e1v\u011b tohle ud\u011blat nem\u016f\u017ee. <\/li>\n\n\n\n<li>U\u010dedn\u00edci se za chv\u00edli rozprchnou jako koroptve a Petr bude bezosty\u0161n\u011b zap\u00edrat. Je to ale d\u016fsledek toho,  \u017ee se rozhodli sv\u00e9ho Mistra neopustit. <\/li>\n\n\n\n<li>Pozd\u011bji se jejich vztah s Mistrem zase obnov\u00ed. <\/li>\n\n\n\n<li>Jid\u00e1\u0161 tlak nevydr\u017eel a ze situace &#8222;utekl&#8220; zradou &#8211; tomu se ji\u017e vztah ke Kristu obnovit nepoda\u0159ilo.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>P\u0159ipom\u00edn\u00e1 mi to situaci man\u017eelsk\u00e9 krize: Doma je v\u0161echno \u0161patn\u011b, jen h\u00e1dky a stres. Jak l\u00e1kav\u011b vypad\u00e1 naj\u00edt si milenku, hodit v\u0161e za  hlavu a odjet s n\u00ed k mo\u0159i. <\/li>\n\n\n\n<li>V\u017edycky m\u011b napadne nezodpov\u011bditeln\u00e1 ot\u00e1zka<sup data-fn=\"d3faa6c8-975d-462a-bff6-c8d8d580f7e5\" class=\"fn\"><a href=\"#d3faa6c8-975d-462a-bff6-c8d8d580f7e5\" id=\"d3faa6c8-975d-462a-bff6-c8d8d580f7e5-link\">22<\/a><\/sup>: Co vlastn\u011b B\u016fh a Je\u017e\u00ed\u0161 od u\u010dedn\u00edk\u016f o\u010dek\u00e1vali? Co vlastn\u011b m\u011bli u\u010dedn\u00edci ud\u011blat, aby ne\u0161lo o <strong>odpadnut\u00ed <\/strong>nebo <strong>rozpt\u00fdlen\u00ed<\/strong>?\n<ul class=\"wp-block-list\">\n<li>M\u011bli p\u0159i zat\u00fdk\u00e1n\u00ed &#8222;bojovat&#8220; do posledn\u00edho dechu? Rv\u00e1t se s voj\u00e1ky, sekat kolem sebe hlava nehlava? Jeden\u00e1ct mu\u017e\u016f bojuj\u00edc\u00edch jako o \u017eivot, je s\u00edla, se kterou by museli zat\u00fdkaj\u00edc\u00ed voj\u00e1ci po\u010d\u00edtat.  Poda\u0159ilo by se voj\u00e1k\u016fm v\u016fbec Je\u017e\u00ed\u0161e zatknout? A i kdyby u\u010dedn\u00edci p\u0159i Jeho obran\u011b padli nebo byli v\u0161ichni spolu s n\u00edm pozat\u00fdk\u00e1ni, nebylo by to lep\u0161\u00ed, ne\u017e se rozut\u00e9ct do noci?<\/li>\n\n\n\n<li>A co m\u011bl vlastn\u011b d\u011blat Petr, kdy\u017e na n\u011bho dot\u00edrala slu\u017eebn\u00e1 na velekn\u011bzov\u011b dvo\u0159e? Co by nebylo zap\u0159en\u00edm? M\u011bl \u0159\u00edci: &#8222;Jojo, dob\u0159e jsi na to k\u00e1pla &#8211;  jsem Jeho u\u010dedn\u00edk&#8220;.  Mo\u017en\u00e1 by Petra<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na jak\u00e9 biblick\u00e9 m\u00edsto se Je\u017e\u00ed\u0161 odkazuje? Jde o <strong>Zach 13,7&nbsp;<em>Bij past\u00fd\u0159e a ovce se rozprchnou<\/em><\/strong>, co\u017e je logick\u00e9 vy\u00fast\u011bn\u00ed jak\u00e9hokoliv p\u0159epaden\u00ed past\u00fd\u0159e &#8211; co si maj\u00ed ovce po\u010d\u00edt, kdy\u017e doposud byli na sv\u00e9m past\u00fd\u0159i naprosto z\u00e1visl\u00e9 a naprosto na n\u011bj spol\u00e9haly? V panice se rozute\u010dou a pokud se jich n\u011bkdo neujme, d\u0159\u00edve nebo pozd\u011bji v\u0161echny zahynou. <\/li>\n\n\n\n<li>Podobn\u011b v  dan\u00e9 situaci u\u010dedn\u00edci nem\u011bli \u0161anci sami cokoliv smyslupln\u00e9ho vymyslet \u010di zorganizovat. Byli doposud na sv\u00e9m Mistru naprosto z\u00e1visl\u00ed a na takovouto kritickou situaci bez N\u011bj nebyli v nejmen\u0161\u00edm tr\u00e9nov\u00e1ni ani p\u0159ipraveni.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Ale po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed&nbsp;v\u00e1s p\u0159edejdu do Galileje.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 mluv\u00ed o tom, \u017ee se v\u0161ichni rozprchnou &#8211; v tomto kontextu je toto &#8222;domlouv\u00e1n\u00ed m\u00edsta sch\u016fzky&#8220; velmi povzbuzuj\u00edc\u00ed. Je\u017e\u00ed\u0161 vlastn\u011b \u0159\u00edk\u00e1: V nast\u00e1vaj\u00edc\u00edch ud\u00e1lostech se na m\u011b v\u0161ichni &#8222;vyka\u0161lete&#8220; &#8230; no, a a\u017e to bude v\u0161echno za n\u00e1mi, sejdeme se tam a tam. Ukazuje t\u00edm, \u017ee jejich selh\u00e1n\u00ed nebude osudov\u00e9 a fat\u00e1ln\u00ed (jako selh\u00e1n\u00ed Jid\u00e1\u0161ovo).<\/li>\n\n\n\n<li>Jde o pokyn ve smyslu: Za\u010d\u00edn\u00e1 v\u00e1lka &#8211; j\u00e1 odj\u00ed\u017ed\u00edm na frontu, vy se st\u011bhujete do Ameriky. A a\u017e v\u00e1lka skon\u010d\u00ed, sejdeme se  &#8222;pod ocasem&#8220;. <\/li>\n\n\n\n<li>Vzd\u00e1lenost z Jeruzal\u00e9ma do Galileje se je kolem sto pades\u00e1ti kilometr\u016f &#8211; u\u010dedn\u00edk\u016fm po extr\u00e9mn\u00edch velikono\u010dn\u00edch ud\u00e1lostech bude n\u011bkolik dn\u00ed trvat, ne\u017e se tam p\u011b\u0161ky p\u0159esunou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 <sup>(<\/sup>Na&nbsp;to<sup>)<\/sup>&nbsp;mu Petr \u0159ekl: \u201eKdyby v\u0161ichni od tebe odpadli,&nbsp;j\u00e1 nikdy neodpadnu!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr si nicm\u00e9n\u011b ned\u00e1 pokoj. <\/li>\n\n\n\n<li>Bu\u010f nem\u016f\u017ee ovl\u00e1dnout svou pot\u0159ebuj b\u00fdt prvn\u00ed \u010di nejlep\u0161\u00ed &#8211; tomu nasv\u011bd\u010duje formulace: &#8222;<strong>Kdyby v\u0161ichni, &#8230; j\u00e1 nikdy&#8220;<\/strong><\/li>\n\n\n\n<li>Nebo, vid\u011bno z lep\u0161\u00ed str\u00e1nky, se jeho up\u0159\u00edmn\u00e1 a otev\u0159en\u00e1 povaha nemohla sm\u00ed\u0159it s Je\u017e\u00ed\u0161ovou &#8222;ned\u016fv\u011brou&#8220; &#8211; Petrovo odhodl\u00e1n\u00ed j\u00edt s P\u00e1nem i na smrt bylo toti\u017e v dan\u00e9 chv\u00edli jist\u011b naprosto ryz\u00ed. <\/li>\n\n\n\n<li>Petr jen v dan\u00e9 chv\u00edli nem\u011bl tu\u0161en\u00ed, do jak\u00fdch hlubin temnoty a deprese se v\u0161ichni za chv\u00edli propadnou. Pravd\u011bpodobn\u011b ani netu\u0161il, \u017ee takov\u00e9 hlubiny v\u016fbec existuj\u00ed \u010di mohou nastat. \n<ul class=\"wp-block-list\">\n<li>Nezapom\u00ednejme, \u017ee v dob\u011b Je\u017e\u00ed\u0161ovy smrti m\u011bl \u010f\u00e1bel voln\u00e9 pole p\u016fsobnosti &#8211; B\u016fh kolem Je\u017e\u00ed\u0161e odstranil v\u0161echny ochrann\u00e9 hradby. Temnota a zlo na zemi triumfovaly. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 Je\u017e\u00ed\u0161 mu \u0159ekl: \u201eAmen, prav\u00edm tob\u011b, \u017ee m\u011b t\u00e9to noci, d\u0159\u00edv ne\u017e kohout zakokrh\u00e1,&nbsp;t\u0159ikr\u00e1t zap\u0159e\u0161.\u201c<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: se ozve; v\u0161ude v evangeli\u00edch je sloveso&nbsp;zakokrhat&nbsp;p\u0159ekladem \u0159.&nbsp;f\u00f3n\u00e9sai&nbsp;(= \u201azavolat\u2018);<\/em> <\/li>\n\n\n\n<li>Petr Petra rychle &#8222;usazuje&#8220;: Tvoje holedb\u00e1n\u00ed sni sliby nejsou na m\u00edst\u011b, jsou pr\u00e1zdn\u00e9. Nev\u00ed\u0161, o \u010dem hovo\u0159\u00ed\u0161; nem\u00e1\u0161 v\u016fbec p\u0159edstavu, co je p\u0159ed n\u00e1mi.<\/li>\n\n\n\n<li>Zahanbuj\u00edc\u00ed a v dan\u00e9 chv\u00edli (pro v\u0161echny p\u0159\u00edtomn\u00e9 &#8211; v\u017edy\u0165 odhodlan\u00ed byli v danou chv\u00edli v\u0161ichni)) nep\u0159edstaviteln\u00e9 je, \u017ee k Petrovu zap\u0159en\u00ed m\u00e1 doj\u00edt hned <strong>t\u0159ikr\u00e1t <\/strong>a pom\u011brn\u011b brzy (je\u0161t\u011b t\u00e9\u017ee noci). <\/li>\n\n\n\n<li>Nep\u016fjde tedy o n\u011bjak\u00e9 izolovan\u00e9 necht\u011bnn\u00e9 &#8222;pod\u0159eknut\u00ed se&#8220; ve slab\u00e9 chvilce. Ani k zap\u0159en\u00ed nedojde za n\u011bkolik let, kdy s\u00edla odhodl\u00e1n\u00ed ji\u017e vyprchala. P\u016fjde o zap\u0159en\u00ed v\u011bdom\u00e9, opakovan\u00e9, a to v \u0159\u00e1du n\u011bkolika hodin. <\/li>\n\n\n\n<li>Zakokrh\u00e1n\u00ed kohouta je d\u016fle\u017eit\u00e9: Jde o p\u0159irozen\u011b nadp\u0159irozenou p\u0159ipom\u00ednku &#8211; a\u017e Petr zakokrh\u00e1n\u00ed nad r\u00e1nem usly\u0161\u00ed, vzpamatuje jej to.<strong> Dojde mu, co se pr\u00e1v\u011b stalo, jak lehce, jak brzy a jak hluboko padl.<\/strong><\/li>\n\n\n\n<li><strong>Je jasn\u00e9, \u017ee Je\u017e\u00ed\u0161 zakokrh\u00e1n\u00ed kohouta &#8222;za\u0159\u00eddil&#8220; p\u0159\u00edmo pro Petra. <\/strong>\n<ul class=\"wp-block-list\">\n<li>D\u00edky Bohu za takov\u00e1 p\u0159ipomenut\u00ed, za takov\u00e9 <strong>bud\u00ed\u010dky<\/strong>. Podobn\u00e9 situace toti\u017e v\u016fbec nejsou vz\u00e1cn\u00e9. <\/li>\n\n\n\n<li>Ned\u00e1vno jsem si dal p\u0159edsevzet\u00ed<sup data-fn=\"ceeaf2df-44c6-4fba-b6fb-768355af5723\" class=\"fn\"><a href=\"#ceeaf2df-44c6-4fba-b6fb-768355af5723\" id=\"ceeaf2df-44c6-4fba-b6fb-768355af5723-link\">23<\/a><\/sup>, \u017ee nebudu prokrastinovat na internetu. Nicm\u00e9n\u011b netrvalo dlouho a \u00fanava po t\u011b\u017ek\u00e9m dni<sup data-fn=\"3eed413d-ef2e-4783-a029-a517d8091fe7\" class=\"fn\"><a href=\"#3eed413d-ef2e-4783-a029-a517d8091fe7\" id=\"3eed413d-ef2e-4783-a029-a517d8091fe7-link\">24<\/a><\/sup> zp\u016fsobila, \u017ee jsem sed\u011bl p\u0159ed obrazovkou a tup\u011b sledoval videa na youtube. V takov\u00e9 chv\u00edli jsem pak vd\u011b\u010dn\u00fd za jak\u00e9koliv &#8222;zakokrh\u00e1n\u00ed&#8220;, kter\u00e9 m\u011b vzpamatuje a od obrazovky odtrhne. A to o nic ne\u0161lo &#8211; byl jsem pouze unaven\u00fd. <strong>U\u010dedn\u00edci byli v t\u00e9 noci nevyspan\u00ed, zmaten\u00ed, vystresovan\u00ed a vyd\u011b\u0161en\u00ed. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Shrneme-li obecn\u00e9 pou\u010den\u00ed pro k\u0159es\u0165any v\u0161ech m\u00edst a \u010das\u016f:\n<ul class=\"wp-block-list\">\n<li>Nikdy si sebou nebu\u010fme p\u0159\u00edli\u0161 jist. <\/li>\n\n\n\n<li>Na\u0161e psychika je k\u0159ehk\u00e1 v\u011bc. <\/li>\n\n\n\n<li>Zm\u011bna na\u0161\u00ed situace z plusu do minusu m\u016f\u017ee nastat velmi rychle. <\/li>\n\n\n\n<li>Jedinou na\u0161\u00ed \u0161anc\u00ed je Bo\u017e\u00ed ochrana &#8211; kdyby n\u00e1s B\u016fh ponechal bez ochrany, zl\u00fd s n\u00e1mi okam\u017eit\u011b &#8222;zamete&#8220;.<\/li>\n\n\n\n<li>Kdy\u017e upadneme do h\u0159\u00edchu nebo do \u00fatlumu, bu\u010fme pozorn\u00ed k Bo\u017e\u00edm &#8222;bud\u00ed\u010dk\u016fm&#8220;.<\/li>\n\n\n\n<li>\u017d\u00e1dn\u00e9 na\u0161e selh\u00e1n\u00ed, jakkoliv trapn\u00e9 by bylo, nemus\u00ed b\u00fdt definitivn\u00ed. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Petr mu&nbsp;\u0159ekl: \u201eI kdybych m\u011bl s tebou zem\u0159\u00edt, ur\u010dit\u011b t\u011b nezap\u0159u.\u201c Podobn\u011b mluvili i ostatn\u00ed u\u010dedn\u00edci.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na jedn\u00e9 stran\u011b \u0161lo z Petrovy strany (a nebyl v tom s\u00e1m ani v\u00fdjimkou) o holedb\u00e1n\u00ed, na druh\u00e9 stran\u011b nen\u00ed na m\u00edst\u011b jeho prohl\u00e1\u0161en\u00ed zleh\u010dovat nebo se nad n\u00edm povy\u0161ovat.<\/li>\n\n\n\n<li>Petr sv\u00e9 prohl\u00e1\u0161en\u00ed myslel ze srdce &#8211; <strong>kdy\u017e se ze srdce rozhodujeme b\u00fdt Kristu v\u011brn\u00ed a loaj\u00e1ln\u00ed za ka\u017edou cenu a a\u017e do d\u016fsledk\u016f, B\u016fh to bere v\u00e1\u017en\u011b a l\u00edb\u00ed se Mu to.<\/strong><\/li>\n\n\n\n<li>Kdy\u017e n\u011bkdo vyzn\u00e1v\u00e1 svou l\u00e1sku ke Kristu, nen\u00ed spr\u00e1vn\u00e9 jeho odhodl\u00e1n\u00ed relativizovat \u010di zleh\u010dovat ve smyslu: Te\u010f se ti to mluv\u00ed, ale uvid\u00edme, jak bude\u0161 reagovat v obt\u00ed\u017e\u00edch, apod.<sup data-fn=\"d1a38d97-fb14-4503-8425-77cd2d15e912\" class=\"fn\"><a href=\"#d1a38d97-fb14-4503-8425-77cd2d15e912\" id=\"d1a38d97-fb14-4503-8425-77cd2d15e912-link\">25<\/a><\/sup><\/li>\n\n\n\n<li><strong>Nikdo z n\u00e1s za sebe nem\u016f\u017ee ru\u010dit<\/strong> &#8211; nikdo nev\u00ed s jistotou, jak by reagoval pod t\u011b\u017ek\u00fdm tlakem, p\u0159i mu\u010den\u00ed nebo v nebezpe\u010d\u00ed smrti. <\/li>\n\n\n\n<li>Jak u\u017e jsem \u0159\u00edkal &#8211; pro \u010f\u00e1bla by nebyl nejmen\u0161\u00ed probl\u00e9m, nachystat pro kohokoliv takov\u00fd mix okolnost\u00ed, kter\u00fd by jej spolehliv\u011b p\u0159ivedl k p\u00e1du. <\/li>\n\n\n\n<li>Na\u0161\u00ed jedinou nad\u011bj\u00ed je, \u017ee B\u016fh B\u016fh nad zkou\u0161kami sv\u00fdch d\u011bt\u00ed bd\u00ed a nedopust\u00ed, aby p\u0159es\u00e1hly na\u0161i \u00fanosnost, jak slibuje v 1K 10,13. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Tehdy&nbsp;s nimi Je\u017e\u00ed\u0161&nbsp;p\u0159i\u0161el na m\u00edsto zvan\u00e9 Getsemane&nbsp;a&nbsp;\u0159ekl u\u010dedn\u00edk\u016fm: \u201ePosa\u010fte se zde, zat\u00edmco se tamhle odejdu pomodlit.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Getsemane&nbsp;(\u201alis na olej\u2018) &#8211; zahrada le\u017e\u00edc\u00ed na v\u00fdch. \u00fabo\u010d\u00ed Kidr\u00f3nu.&nbsp;<\/em>N\u00e1zev je p\u0159\u00edpadn\u00fd &#8211; Je\u017e\u00ed\u0161 zde prod\u011bl\u00e1val extr\u00e9mn\u00ed du\u0161evn\u00ed a duchovn\u00ed tlak. \u010e\u00e1bel jej &#8222;lisoval&#8220;, a\u017e z n\u011bho pr\u00fd\u0161tila krev.<\/li>\n\n\n\n<li>Byla noc. Byli po ve\u010de\u0159i. Byla tma a klid. Bzu\u010dely cik\u00e1dy, sv\u00edtily hv\u011bzdy, mo\u017en\u00e1 m\u011bs\u00edc. Bylo teplo. Na prvn\u00ed pohled snad a\u017e idyla. Mo\u017en\u00e1 si u\u010dedn\u00edci vydechli &#8211; tahle klidn\u00fd noc p\u0159ece nem\u016f\u017ee p\u0159in\u00e9st nic zl\u00e9ho. T\u0159eba se prosp\u00edme a r\u00e1no bude v\u0161echno lep\u0161\u00ed.  <\/li>\n\n\n\n<li>Ve skute\u010dnosti se schylovalo k nejhor\u0161\u00ed ud\u00e1losti lidsk\u00fdch d\u011bjin &#8211; k vra\u017ed\u011b Bo\u017e\u00edho Syna. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 jedin\u00fd v\u011bd\u011bl, co se vlastn\u011b d\u011bje. C\u00edtil duchovn\u00ed tlak. V\u011bd\u011bl, \u017ee \u010f\u00e1bel je &#8222;vypu\u0161t\u011bn ze \u0159et\u011bzu&#8220;. V\u011bd\u011bl, \u017ee Otec od N\u011bho odt\u00e1hl svou ochrannou ruku. <\/li>\n\n\n\n<li>V\u0161echno v Je\u017e\u00ed\u0161i volalo po z\u00e1chran\u011b. <strong>Co Mu br\u00e1nilo v \u00fat\u011bku byla touha plnit Bo\u017e\u00ed v\u016fli a l\u00e1ska k lidem. <\/strong>(Znal Bo\u017e\u00ed pl\u00e1n &#8211; v\u011bd\u011bl, \u017ee kdy\u017e couvne, v\u0161ichni lid\u00e9 skon\u010d\u00ed v pekle). <\/li>\n\n\n\n<li>Nyn\u00ed cht\u011bl v\u0161e s Otcem je\u0161t\u011b jednou probrat &#8211; t\u0159eba se je\u0161t\u011b najde n\u011bjak\u00e9 &#8222;\u00fahybn\u00e9&#8220; kompromisn\u00ed  \u0159e\u0161en\u00ed. T\u0159eba to, \u017ee v\u0161echno dokonale zvl\u00e1dl a\u017e do t\u00e9 chv\u00edle, bude Otci sta\u010dit. V\u017edy\u0165 Otec je v\u0161emohouc\u00ed &#8211; t\u0159eba m\u00e1 &#8222;schovan\u00e9 v ruk\u00e1vu n\u011bjak\u00e9 eso&#8220; a Synova smrt nebude nakonec nutn\u00e1. <\/li>\n\n\n\n<li><strong>T\u0159eba B\u016fh \u0159ekne: To, \u017ee jsi, m\u016fj Synu, do\u0161el a\u017e sem, je pro m\u011b dostate\u010dn\u00fdm d\u016fkazem Tv\u00e9 v\u011brnosti a l\u00e1sky. Vid\u00edm, \u017ee jsi odhodl\u00e1n opravdu zem\u0159\u00edt. T\u00edmto okam\u017eikem ukon\u010duji zkou\u0161ku. Lidi zachr\u00e1n\u00edm na z\u00e1klad\u011b toho, co jsi doposud dok\u00e1zal. Na k\u0159\u00ed\u017e nemus\u00ed\u0161. <\/strong><\/li>\n\n\n\n<li>K tomuto rozhovoru s Otcem nyn\u00ed pot\u0159eboval samotu a klid. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Vzal&nbsp;s&nbsp;sebou Petra a oba Zebedeovy syny;&nbsp;<em>tu<\/em>&nbsp;se za\u010dal rmoutit a znepokojovat.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161ichni u\u010dedn\u00edci se rozlo\u017eili n\u011bkde v zahrad\u011b, hledali si pohodln\u00e9 m\u00edsto k sezen\u00ed nebo ke sp\u00e1nku. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 vol\u00e1 t\u0159i z nich a poodch\u00e1z\u00ed od ostatn\u00edch.<\/li>\n\n\n\n<li>Je na n\u011bm vid\u011bt, \u017ee je extr\u00e9mn\u011b vystresovan\u00fd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Pak jim&nbsp;\u0159ekl: \u201eM\u00e1 du\u0161e je smutn\u00e1&nbsp;a\u017e k smrti. Z\u016fsta\u0148te zde a bd\u011bte se mnou.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 byl &#8222;nejsiln\u011bj\u0161\u00ed osobnost\u00ed&#8220;  v d\u011bjin\u00e1ch, p\u0159esto ve chv\u00edli absolutn\u00ed krize hledal podporu u p\u0159\u00e1tel. <\/li>\n\n\n\n<li>Nikoho bli\u017e\u0161\u00edho v dan\u00e9 chv\u00edli nem\u011bl. <\/li>\n\n\n\n<li><strong>B\u00fdt smutn\u00fd a\u017e k smrti<\/strong> nevy\u017eaduje koment\u00e1\u0159. Mysl je tak \u010dern\u00e1, \u017ee se nechce \u017e\u00edt. <\/li>\n\n\n\n<li><strong>Co Je\u017e\u00ed\u0161 v takov\u00e9 chv\u00edli cht\u011bl po sv\u00fdch nejbli\u017e\u0161\u00edch? Nic moc &#8211; aby byli s n\u00edm. Necht\u011bl mluvit, necht\u011bl rozhovor. Cht\u011bl &#8222;pouhou&#8220; lidskou p\u0159\u00edtomnost.<\/strong><\/li>\n\n\n\n<li>Tu m\u016f\u017ee poskytnout ka\u017ed\u00fd &#8211; a vid\u00edme, <strong>\u017ee to nen\u00ed m\u00e1lo.<\/strong><\/li>\n\n\n\n<li>Proto\u017ee byla noc a v\u0161ichni byli unaveni, Je\u017e\u00ed\u0161 v\u011bd\u011bl, \u017ee sp\u00e1nek bude probl\u00e9mem &#8211; a proto u\u010dedn\u00edky po\u017e\u00e1dal o <strong>bd\u011bn\u00ed<\/strong>. <\/li>\n\n\n\n<li><strong>Bd\u011bn\u00ed <\/strong>nen\u00ed samoz\u0159ejm\u00e9. P\u0159em\u00e1h\u00e1n\u00ed sp\u00e1nku je obt\u00ed\u017en\u00e1 v\u011bc, n\u011bkdy jedna z nejt\u011b\u017e\u0161\u00edch. Znaj\u00ed to v\u0161ichni &#8211; nejv\u00edce ti, kdo m\u00edvaj\u00ed no\u010dn\u00ed slu\u017eby nebo zkr\u00e1tka pracuj\u00ed na sm\u011bny<sup data-fn=\"2beb7d15-02a1-4b69-8bb9-e342caa12c46\" class=\"fn\"><a href=\"#2beb7d15-02a1-4b69-8bb9-e342caa12c46\" id=\"2beb7d15-02a1-4b69-8bb9-e342caa12c46-link\">26<\/a><\/sup>.\n<ul class=\"wp-block-list\">\n<li>Obecn\u011b je pot\u0159eba sp\u00e1nku je\u0161t\u011b siln\u011bj\u0161\u00ed, ne\u017e pot\u0159eba j\u00eddla. <\/li>\n\n\n\n<li>Odp\u00edr\u00e1n\u00ed sp\u00e1nku je stra\u0161n\u00fd zp\u016fsob mu\u010den\u00ed.<\/li>\n\n\n\n<li>Samostatnou kapitolou je nespavost obt\u011b\u017euj\u00edc\u00ed miliony lid\u00e9 na planet\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Bd\u011bn\u00ed pat\u0159\u00ed k sebe-poko\u0159ovac\u00edm a sebe-p\u0159em\u00e1hac\u00edm praktik\u00e1m, n\u011bkdy m\u00e1 duchovn\u00ed p\u0159esah (vedle p\u016fstu, nepohodln\u00e9ho oble\u010den\u00ed, nepohodln\u00e9 t\u011blesn\u00e9 polohy apod.)<\/strong><\/li>\n\n\n\n<li>N\u011bkter\u00e9 p\u0159\u00edklady z Bible:\n<ul class=\"wp-block-list\">\n<li>Dle Lev m\u011bli kn\u011b\u017e\u00ed hl\u00eddat ohe\u0148 na olt\u00e1\u0159, aby nevyhasl.<\/li>\n\n\n\n<li>P\u0159i odchodu z Egypta Izraelci celou noc nespali.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 na Sinaji z\u0159ejm\u011b nespal.<\/li>\n\n\n\n<li>David dle \u017d 119,148  v noci bd\u011bl, aby p\u0159em\u00fd\u0161lel o P\u00edsmu. (T\u00e9\u017e  \u017d 63,7; 119,55).<\/li>\n\n\n\n<li>Dle Neh \u017did\u00e9 dr\u017eeli hl\u00eddky na hradb\u00e1ch<\/li>\n\n\n\n<li>Dle Iz 62 Hospodin postavil na hradb\u00e1ch Jeruzal\u00e9ma \u201estr\u00e1\u017ece, kte\u0159\u00ed nikdy nebudou ml\u010det\u201c.<\/li>\n\n\n\n<li>Mk 13,37n Bd\u011bte, nebo\u0165 nev\u00edte, kdy p\u0159ijde p\u00e1n domu.<br>1Tes 5,6 Nesp\u011bme tedy jako ostatn\u00ed, n\u00fdbr\u017e bd\u011bme a bu\u010fme st\u0159\u00edzliv\u00ed.<br>1Pt 5,8 Bu\u010fte st\u0159\u00edzliv\u00ed, bd\u011bte! V\u00e1\u0161 protivn\u00edk \u010f\u00e1bel obch\u00e1z\u00ed jako lev \u0159vouc\u00ed.<br>Zj 16,15 \u2013 Hle, p\u0159ich\u00e1z\u00edm jako zlod\u011bj. Blaze tomu, kdo bd\u00ed.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 probd\u011bl nejednu noc p\u0159i modlitb\u00e1ch<\/li>\n\n\n\n<li>Apo\u0161tolov\u00e9 se v noci modlili za uv\u011bzn\u011bn\u00e9ho Petra. <\/li>\n\n\n\n<li>Pavel a Silas ve v\u011bzen\u00ed zp\u00edvali o p\u016flnoci. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 A trochu poode\u0161el, padl na tv\u00e1\u0159, modlil&nbsp;se a \u0159\u00edkal: \u201eM\u016fj Ot\u010de, je-li&nbsp;<em>speech,<\/em>&nbsp;mo\u017en\u00e9, a\u0165 mne mine tento kalich.&nbsp;Av\u0161ak ne jak j\u00e1 chci, ale jak&nbsp;<em>chce\u0161<\/em>&nbsp;ty.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>What does it mean <strong>&#8222;trochu poode\u0161el&#8220;<\/strong>? P\u011bt metr\u016f, deset, dvacet? Necht\u011bl s u\u010dedn\u00edky sed\u011bt v kruhu a modlit se s nimi, cht\u011bl b\u00fdt s\u00e1m. <\/li>\n\n\n\n<li>Vzhledem k tomu, \u017ee v\u00edme, co se Je\u017e\u00ed\u0161 modlil, lze p\u0159edpokl\u00e1dat, \u017ee Je\u017e\u00ed\u0161 z\u016fstal na doslech a \u017ee se modlil nahlas.<\/li>\n\n\n\n<li>Modlil se vle\u017ee na b\u0159i\u0161e nebo vkle\u010de s hlavou u zem\u011b. Je dost mo\u017en\u00e9, \u017ee v zoufalstv\u00ed k\u0159i\u010del. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 svou prosbu formuluje jasn\u011b: <strong>Bo\u017ee, existuje-li mo\u017enost, jak za\u0159\u00eddit sp\u00e1su lid\u00ed bez m\u00e9ho k\u0159\u00ed\u017ee, vyu\u017eij ji!<\/strong> <\/li>\n\n\n\n<li><strong>Pokud ale neexistuje, jsem p\u0159ipraven na k\u0159\u00ed\u017e j\u00edt.<\/strong><\/li>\n\n\n\n<li>Jde o jedno z nejhlub\u0161\u00edch m\u00edst v P\u00edsmu. Z Je\u017e\u00ed\u0161ovy modlitby vypl\u00fdv\u00e1 mnoho &#8222;teologick\u00fdch&#8220;<sup data-fn=\"0168a9e2-7ccb-4af0-8ca6-062d2f047b8c\" class=\"fn\"><a href=\"#0168a9e2-7ccb-4af0-8ca6-062d2f047b8c\" id=\"0168a9e2-7ccb-4af0-8ca6-062d2f047b8c-link\">27<\/a><\/sup> d\u016fsledk\u016f:\n<ul class=\"wp-block-list\">\n<li>Jde o &#8222;nejpodrobn\u011bj\u0161\u00ed&#8220; odpov\u011b\u010f na <strong>ot\u00e1zku p\u016fvodu zla<\/strong> (teodicei<sup data-fn=\"c138610e-ca9e-459d-8a0c-286cbc1d70aa\" class=\"fn\"><a href=\"#c138610e-ca9e-459d-8a0c-286cbc1d70aa\" id=\"c138610e-ca9e-459d-8a0c-286cbc1d70aa-link\">28<\/a><\/sup>) &#8211; \u017e\u00e1dnou lep\u0161\u00ed odpov\u011b\u010f na &#8222;roli&#8220; Boha p\u0159i vzniku zla v Bibli nem\u00e1me.<\/li>\n\n\n\n<li>Ot\u00e1zka vzniku zla redukovan\u00e1 ad limitem zni: <strong>Jak je mo\u017en\u00e9 \u017ee Bohu st\u00e1lo za to stvo\u0159it lidi, kdy\u017e v\u011bd\u011bl, kolik zla to p\u0159inese? Odpov\u011b\u010f zn\u00ed: Jakkoliv to nech\u00e1peme, je jasn\u00e9, \u017ee Bohu stvo\u0159en\u00ed lidstva &#8222;za to&#8220; st\u00e1lo.  <\/strong><\/li>\n\n\n\n<li>T\u00edm to ale nekon\u010d\u00ed &#8211; Bohu to &#8222;st\u00e1lo Mu to za to&#8220; a\u017e tak moc, \u017ee byl ochoten se osobn\u011b extr\u00e9mn\u011b anga\u017eovat. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovo utrpen\u00ed na k\u0159\u00ed\u017ei n\u00e1m d\u00e1v\u00e1 jasnou odpov\u011b\u010f: Bohu na vzniku \u010dlov\u011bka z\u00e1le\u017eelo tak velmi, \u017ee byl ochoten k n\u011bmu p\u0159istoupit i p\u0159i v\u011bdom\u00ed, kolik zla a jak\u00e9 utrpen\u00ed t\u00edm vyp\u016fsob\u00ed.<\/li>\n\n\n\n<li>A p\u0159i v\u011bdom\u00ed, \u017ee p\u0159i n\u00e1sledn\u00e9m \u0159e\u0161en\u00ed vznikl\u00e9ho zla bude ochoten se anga\u017eovat extr\u00e9mn\u00edm zp\u016fsobem &#8211; ob\u011bt\u00ed vlastn\u00edho Syna<sup data-fn=\"fadb86dd-f9f9-4086-a241-56aa5c7b1bbd\" class=\"fn\"><a href=\"#fadb86dd-f9f9-4086-a241-56aa5c7b1bbd\" id=\"fadb86dd-f9f9-4086-a241-56aa5c7b1bbd-link\">29<\/a><\/sup>.<\/li>\n\n\n\n<li>Tato odpov\u011b\u010f je nezpochybniteln\u00e1 a &#8222;nab\u00edledni&#8220;, jakkoliv je n\u00e1m nepochopiteln\u00e1.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bo\u017e\u00ed odpov\u011b\u010f na Synovu nal\u00e9havou modlitbu v Getsemane toti\u017e zn\u011bla: <strong>&#8222;Ne. Nen\u00ed to mo\u017en\u00e9. Ot\u00e1zku lidsk\u00e9ho zla a lidsk\u00e9 sp\u00e1sy bez Tv\u00e9 ob\u011bti na k\u0159\u00ed\u017ei vy\u0159e\u0161it mo\u017en\u00e9 nen\u00ed&#8220;.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Tato Bo\u017e\u00ed odpov\u011b\u010f sv\u00e9mu Synu je precedentem Bo\u017e\u00ed odpov\u011bdi na nes\u010detn\u00e9 modlitby trp\u00edc\u00edch lid\u00ed &#8211; jsou situace, kdy, pokud chceme b\u00fdt v linii Bo\u017e\u00ed v\u016fle, nen\u00ed mo\u017en\u00e9 se utrpen\u00ed vyhnout.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 Potom&nbsp;p\u0159i\u0161el k u\u010dedn\u00edk\u016fm a&nbsp;nalezl je sp\u00edc\u00ed,&nbsp;i&nbsp;\u0159ekl Petrovi: \u201eTo jste se mnou nemohli bd\u00edt jedinou hodinu?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Obrac\u00ed se na Petra jako na z\u00e1stupce ostatn\u00edch, mo\u017en\u00e1 jako na nejzku\u0161en\u011bj\u0161\u00edho \u010di nejzralej\u0161\u00edho z nich. <\/li>\n\n\n\n<li>Nebo na n\u011bkoho, na koho ji\u017e p\u0159edt\u00edm delegoval v\u016fdcovstv\u00ed, a o\u010dek\u00e1val by tedy, \u017ee dohl\u00e9dne na pln\u011bn\u00ed Je\u017e\u00ed\u0161ov\u00fdch p\u0159\u00e1n\u00ed. <\/li>\n\n\n\n<li>Jde o jasnou otev\u0159enou v\u00fd\u010ditku &#8211; v\u00e1\u0161 postoj m\u011b zklamal. Mrz\u00ed m\u011b, jak jste se zachovali.<\/li>\n\n\n\n<li>Existuj\u00ed situace, kdy je t\u00e9m\u011b\u0159 nemo\u017en\u00e9 se ubr\u00e1nit sp\u00e1nku &#8211; mohly by o tom vypr\u00e1v\u011bt tis\u00edce \u0159idi\u010d\u016f, kter\u00e9 postihl mikrosp\u00e1nek, lid\u00e9 pracuj\u00edc\u00ed na no\u010dn\u00edch sm\u011bn\u00e1ch, no\u010dn\u00ed hl\u00edda\u010di. \u010clov\u011bk by n\u011bkdy za chvilkov\u00e9 zav\u0159en\u00ed o\u010d\u00ed vym\u011bnil cokoliv. (Jde na m\u011b span\u00ed, i kdy\u017e o tomto t\u00e9matu jen pr\u00e1v\u011b p\u00ed\u0161u). \n<ul class=\"wp-block-list\">\n<li>Pro voj\u00e1ky \u010dasto byl za usnut\u00ed na hl\u00eddce trest smrti &#8211; p\u0159esto ob\u010das n\u011bkdo usne.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdyby si u\u010dedn\u00edci uv\u011bdomili, jak d\u016fle\u017eit\u00e9 jejich bd\u011bn\u00ed pro Je\u017e\u00ed\u0161e je, mo\u017en\u00e1 by se sna\u017eili v\u00edce &#8211; nesed\u011bli by, ale za\u010dali p\u0159ech\u00e1zet, \u0161t\u00edpali by se a\u017e do bolesti, za\u010dali by se bavit, apod.<\/li>\n\n\n\n<li>Ale, jak uvid\u00edme za chv\u00edli, ani Je\u017e\u00ed\u0161ovo napomenut\u00ed jim v op\u011btovn\u00e9m usnut\u00ed nezabr\u00e1nilo. <\/li>\n\n\n\n<li>Pro\u010d vlastn\u011b bylo spolu-bd\u011bn\u00ed u\u010dedn\u00edk\u016f pro Je\u017e\u00ed\u0161e tak d\u016fle\u017eit\u00e9? \n<ul class=\"wp-block-list\">\n<li>\u0160lo o prostou lidskou solidaritu a podporu: V\u00edme, \u017ee je ti t\u011b\u017eko a jsme s tebou, jak jen to dok\u00e1\u017eeme.<\/li>\n\n\n\n<li>Kdy\u017e je n\u011bkomu t\u011b\u017eko, je pro n\u00e1s nemo\u017en\u00e9 d\u011blat jakoby nic. Kdy\u017e m\u00e1 moje d\u00edt\u011b hore\u010dku, kdy\u017e se vedle v pokoji man\u017eelka sv\u00edj\u00ed p\u0159i \u017elu\u010dn\u00edkov\u00e9 kolice, neotev\u0159u si v\u00edno a nepust\u00edm televizi.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 mohl o\u010dek\u00e1vat od u\u010dedn\u00edk\u016f podp\u016frn\u00e9 modlitby. Mohl doufat, \u017ee kdy\u017e Boha budou sv\u00fdmi prosbami ohledn\u011b k\u0159\u00ed\u017ee &#8222;bombardovat&#8220; i dal\u0161\u00ed lid\u00e9, B\u016fh bude v\u00edce naklon\u011bn vyhov\u011bt. <\/li>\n\n\n\n<li>U\u010dedn\u00edci nemohli m\u00edt dokonal\u00fd vhled do &#8222;hry&#8220;, kter\u00e1 se pr\u00e1v\u011b odehr\u00e1vala. Mohli se ale modlit ve smyslu: Pane, vid\u00edme, \u017ee na\u0161emu p\u0159\u00edteli je t\u011b\u017eko, \u017ee se tr\u00e1p\u00ed. Je n\u00e1m ho l\u00edto &#8211; pros\u00edme, pomoz mu, apod. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nic z toho u\u010dedn\u00edci nedok\u00e1zali naplnit. <\/li>\n\n\n\n<li>Je dost mo\u017en\u00e9, \u017ee se p\u0159ed usnut\u00edm opravdu pomodlili, nap\u0159. ve smyslu: Pane, vid\u00edme, \u017ee  je Je\u017e\u00ed\u0161i t\u011b\u017eko, pomoc mu. Ty to zvl\u00e1dne\u0161, i kdy\u017e my si te\u010f zd\u0159\u00edmneme. \n<ul class=\"wp-block-list\">\n<li>Takovouto <strong>modlitbu &#8211; v\u00fdmluvu <\/strong>pou\u017e\u00edv\u00e1m dosti \u010dasto: Pane, c\u00edt\u00edm, \u017ee bych se m\u011bl dnes postit kv\u016fli tomu a tomu probl\u00e9mu &#8211; ale Ty v\u00ed\u0161, jak nabit\u00fd a n\u00e1ro\u010dn\u00fd m\u00e1m dnes program. Tak to pros\u00edm zvl\u00e1dni i bez m\u00e9ho p\u016fstu. Pane, asi bych se m\u011bl dnes ve\u010der nebo r\u00e1no modlit, ale jsem tak unaven\u00fd a ospal\u00fd &#8211; ty v\u00ed\u0161, co m\u011b tr\u00e1p\u00ed, zvl\u00e1dni to pros\u00edm i bez m\u00e9 modlitby, apod. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Z\u0159ejm\u011b o\u010dek\u00e1vali od Boha i od Je\u017e\u00ed\u0161e pochopen\u00ed &#8211; B\u016fh i Je\u017e\u00ed\u0161 p\u0159ece musej\u00ed ch\u00e1pat, jak t\u011b\u017ek\u00e1 ospalost na n\u00e1s p\u0159i\u0161la. V tomto p\u0159\u00edpad\u011b to ale &#8222;nezafungovalo&#8220; &#8211; B\u016fh sice ve\u0161ker\u00e9 pochopen\u00ed m\u00e1, ale jsou situace, kdy je t\u0159eba se p\u0159emoci za ka\u017edou cenu. A tohle takov\u00e1 situace byla.  <\/strong><\/li>\n\n\n\n<li><strong>Jako ji\u017e tolikr\u00e1t Je\u017e\u00ed\u0161 op\u011bt z\u016fstal ve v\u0161em s\u00e1m. Op\u011bt se potvrdilo, \u017ee svou pozemskou misi v cel\u00e9m rozsahu musel &#8222;vyd\u0159\u00edt&#8220; s\u00e1m. B\u011bhem Jeho pozemsk\u00e9ho pobytu se Je\u017e\u00ed\u0161i nedostalo od nikoho \u017e\u00e1dn\u00e9 podstatn\u00e9 podpory.<\/strong> \n<ul class=\"wp-block-list\">\n<li>Je v tom jist\u011b \u010d\u00e1ste\u010dn\u011b Bo\u017e\u00ed z\u00e1m\u011br &#8211;<strong> v\u0161e, co Je\u017e\u00ed\u0161  na zemi pro sp\u00e1su lid\u00ed vykonal, od za\u010d\u00e1tku a\u017e do konce bylo v\u00fdhradn\u011b Jeho z\u00e1sluhou. <\/strong> Nikdo nem\u016f\u017ee \u0159\u00edci: J\u00e1 m\u00e1m na Kristov\u011b d\u00edle pod\u00edl &#8211; neb\u00fdt m\u00fdch podp\u016frn\u00fdch modliteb tenkr\u00e1t v Getsemanem, kdo v\u00ed, jak by to tenkr\u00e1t zvl\u00e1dl, apod. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 bd\u011bte&nbsp;a modlete se, abyste neve\u0161li do poku\u0161en\u00ed.<sup> <\/sup>Duch&nbsp;<em>\"I have<\/em>&nbsp;sice ochotn\u00fd, ale&nbsp;t\u011blo slab\u00e9.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d vlastn\u011b u\u010dedn\u00edci m\u011bli p\u0159em\u00e1hat sp\u00e1nek? <\/li>\n\n\n\n<li>V\u00fd\u010ditka <strong>To jste se mnou nemohli bd\u00edt jedinou hodinu?&nbsp;<\/strong>ukazuje jeden d\u016fvod &#8211; Je\u017e\u00ed\u0161 v kritick\u00e9 chv\u00edli tou\u017eil po spole\u010denstv\u00ed \u010di mor\u00e1ln\u00ed podpo\u0159e. Cht\u011bl neb\u00fdt s\u00e1m.<\/li>\n\n\n\n<li>Ne\u0161lo ale o d\u016fvod jedin\u00fd. Je\u017e\u00ed\u0161 u\u010dedn\u00edk\u016fm dovysv\u011btluje, \u017ee z\u016fstat vzh\u016fru je d\u016fle\u017eit\u00e9 je\u0161t\u011b z dal\u0161\u00edho d\u016fvodu: <strong>Bd\u011blost\u00ed lze p\u0159edej\u00edt poku\u0161en\u00edm; \u010di v nich lze obst\u00e1t.<\/strong> Co m\u00e1 Je\u017e\u00ed\u0161 na mysli. Jak to funguje? P\u0159ed \u010d\u00edm u\u010dedn\u00edky varuje?<\/li>\n\n\n\n<li><strong>Poku\u0161en\u00ed<\/strong> by se dalo definovat jako situace, kdy je \u010dlov\u011bk vystaven podn\u011btu, kter\u00fd ho vyb\u00edz\u00ed k n\u011bjak\u00e9mu \u010dinu \u2013 zpravidla k n\u011b\u010demu zak\u00e1zan\u00e9mu, nevhodn\u00e9mu \u010di \u0161kodliv\u00e9mu, p\u0159\u00edpadn\u011b k odch\u00fdlen\u00ed od spr\u00e1vn\u00e9 cesty. \u0158eck\u00fd term\u00edn p\u0159ekl\u00e1dan\u00fd jako poku\u0161en\u00ed je mo\u017eno p\u0159elo\u017eit bez negativn\u00edch souvislost\u00ed rovn\u011b\u017e jako <strong>zkou\u0161ka <\/strong>or <strong>test<\/strong>.\n<ul class=\"wp-block-list\">\n<li>V \u010de\u0161tin\u011b m\u00e1 poku\u0161en\u00ed jasn\u00e9 negativn\u00ed konotace, test \u010di zkou\u0161ka nikoliv. <\/li>\n\n\n\n<li>V \u0159e\u010dtin\u011b je poku\u0161en\u00ed <strong>\u03c0\u03b5\u03b9\u03c1\u03b1\u03c3\u03bc\u03cc\u03c2 (peirasmos)<\/strong>., rovn\u011b\u017e s negativn\u00edm \u010di neutr\u00e1ln\u00edm v\u00fdznamem (podobn\u011b jako v \u010de\u0161tin\u011b) &#8211; rozhoduje kontext.<\/li>\n\n\n\n<li>V hebrej\u0161tin\u011b je \u00fadajn\u011b slovo pro poku\u0161en\u00ed \u010di test neutr\u00e1ln\u00ed, bez negativn\u00edch konotac\u00ed. <\/li>\n\n\n\n<li>B\u016fh nikoho nepokou\u0161\u00ed (Jk1,13), ale dopou\u0161t\u00ed zkou\u0161ky &#8211; jde o pom\u011brn\u011b slo\u017eitou teologickou problematiku, se kterou se budeme opakovan\u011b setk\u00e1vat, zvl\u00e1\u0161t\u011b nap\u0159. v listu Jakubov\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Kdy\u017e pomineme ponech\u00e1n\u00ed Je\u017e\u00ed\u0161e samotn\u00e9ho, v \u010dem by tedy pro u\u010dedn\u00edky bylo bd\u011bn\u00ed u\u017eite\u010dn\u011bj\u0161\u00ed, ne\u017e sp\u00e1nek? Kdyby bd\u011bli, byla by men\u0161\u00ed \u0161ance, \u017ee <strong>vejdou do poku\u0161en\u00ed.<\/strong> Co si pod t\u00edm p\u0159edstavit? \n<ul class=\"wp-block-list\">\n<li>Bu\u010f je men\u0161\u00ed pravd\u011bpodobnost, \u017ee na n\u011b n\u011bjak\u00e9 poku\u0161en\u00ed v\u016fbec p\u0159ijde. <\/li>\n\n\n\n<li>Nebo v poku\u0161en\u00ed, kter\u00e9 p\u0159ijde, sp\u00ed\u0161e obstoj\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Ne-bd\u011bl\u00e1, ospal\u00e1, rozespal\u00e1 \u010di obluzen\u00e1 mysl je n\u00e1chyln\u011bj\u0161\u00ed k tomu, aby se nechala un\u00e1\u0161et ne\u017e\u00e1douc\u00edm sm\u011brem; aby ji napadaly a &#8222;rozl\u00e9zaly&#8220; se v n\u00ed my\u0161lenky, kter\u00e9 by v bd\u011bl\u00e9m stavu dok\u00e1zala nep\u0159ijmout nebo eliminovat. <\/strong><\/li>\n\n\n\n<li>\u010clov\u011bk je povinen m\u00edt sv\u00e9 my\u0161lenky pod kontrolou &#8211; d\u00e1t sv\u00e9 mysli &#8222;zelenou&#8220; k tomu, aby se zab\u00fdvala, \u010d\u00edm chce, nen\u00ed spr\u00e1vn\u00e9.\n<ul class=\"wp-block-list\">\n<li><strong>K\u0159es\u0165an, na rozd\u00edl od p\u0159\u00edslu\u0161n\u00edku n\u011bkter\u00fdch jin\u00fdch n\u00e1bo\u017eenstv\u00ed (zvl\u00e1\u0161t\u011b v\u00fdchodn\u00edch) svou mysl &#8222;nevyprazd\u0148uje&#8220;, nenech\u00e1v\u00e1 ji plynout, ale kontroluje ji. <\/strong><\/li>\n\n\n\n<li>K\u0159es\u0165ansk\u00e1 <strong>meditace <\/strong>nen\u00ed tot\u00e9\u017e, jako meditace v\u00fdchodn\u00ed &#8211;  k\u0159es\u0165an p\u0159i meditaci zam\u011bstn\u00e1v\u00e1 svou mysl Bo\u017e\u00edm slovem, kde\u017eto p\u0159i v\u00fdchodn\u00ed meditaci se mysl vyprazd\u0148uje. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 vlastn\u011b \u0159\u00edk\u00e1: Kdy\u017e usnete, nebudete m\u00edt pod kontrolou sv\u00e9 my\u0161len\u00ed a m\u016f\u017eete se tak snadno st\u00e1t ob\u011b\u0165mi sv\u00e9ho podv\u011bdom\u00ed, vlastn\u00edch zmaten\u00fdch my\u0161lenek nebo vn\u011bj\u0161\u00edch duchovn\u00edch \u00fatok\u016f. <\/li>\n\n\n\n<li>V polobd\u011bl\u00e9m stavu, za temn\u00e9 noci pln\u00e9 strachu a nejistoty, kdy\u017e jsou nav\u00edc uvoln\u011bny d\u00e9monick\u00e9 s\u00edly zla, je snadn\u00e9 podlehnout strachu, panice, depresi, bludn\u00fdm my\u0161lenk\u00e1m nebo zkr\u00e1tka &#8222;ze\u0161\u00edlet&#8220;. <\/li>\n\n\n\n<li><strong>Duch&nbsp;<em>\"I have<\/em>&nbsp;sice ochotn\u00fd, ale&nbsp;t\u011blo slab\u00e9<\/strong> geni\u00e1ln\u011b vyjad\u0159uje rozpor mezi na\u0161\u00edm odhodl\u00e1n\u00edm a n\u00e1slednou realitou. <\/li>\n\n\n\n<li>U\u010dedn\u00edci jasn\u011b a odhodlan\u011b deklarovali sv\u00e9 odhodl\u00e1n\u00ed st\u00e1t za Je\u017e\u00ed\u0161em za v\u0161ech okolnost\u00ed a za ka\u017edou cenu &#8211; a jejich odhodl\u00e1n\u00ed bylo opravdov\u00e9. <\/li>\n\n\n\n<li>St\u0159et s realitou ale vz\u00e1p\u011bt\u00ed jasn\u011b uk\u00e1zal, \u017ee pouh\u00e9 odhodl\u00e1n\u00ed nesta\u010d\u00ed &#8211; je t\u0159eba mysl udr\u017eovat bd\u011blou a odhodlanou.<\/li>\n\n\n\n<li>Kdy\u017e vz\u00e1p\u011bt\u00ed doraz\u00ed ozbrojenci Je\u017e\u00ed\u0161e zatknout, rozespal\u00ed a nep\u0159ipraven\u00ed u\u010dedn\u00edci se vyd\u011bs\u00ed a rozute\u010dou. Je pravd\u011bpodobn\u00e9, \u017ee kdyby byli bd\u011bl\u00ed a odhodlan\u00ed, reagovali by jinak. \n<ul class=\"wp-block-list\">\n<li>Jako obvykle se dot\u00fdk\u00e1me tajemstv\u00ed, co by se stalo, kdyby se u\u010dedn\u00edci za sv\u00e9ho Mistra odhodlan\u011b, jednotn\u011b a se zbran\u00ed v ruce postavili. Nebo kdyby se k N\u011bmu alespo\u0148 hrd\u011b p\u0159ihl\u00e1sili. Tento zp\u016fsob uva\u017eov\u00e1n\u00ed ale nikam nevede &#8211; <strong>Bo\u017e\u00ed p\u0159edzv\u011bd\u011bn\u00ed z lid\u00ed nesn\u00edm\u00e1 zodpov\u011bdnost za jejich jedn\u00e1n\u00ed.<\/strong><\/li>\n\n\n\n<li>M\u016f\u017eeme se pt\u00e1t tak\u00e9: Co by bylo jinak, kdyby u\u010dedn\u00edci neusnuli? Odehr\u00e1lo by se n\u011bco jinak? Pro\u0161el by Je\u017e\u00ed\u0161 svou modlitebn\u00ed agoni\u00ed &#8222;l\u00e9pe&#8220;?  Mohl by si t\u0159eba \u0159\u00edci: K\u0159\u00ed\u017eem mus\u00edm proj\u00edt, ale alespo\u0148 m\u00e1m opravdu oddan\u00e9 p\u0159\u00e1tele, kte\u0159\u00ed m\u011b dok\u00e1\u017e\u00ed za v\u0161ech okolnost\u00ed podporovat? T\u011b\u017eko. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Slabost na\u0161eho t\u011bla (a lze do toho zahrnout i du\u0161i) neodpov\u00eddaj\u00edc\u00ed odhodl\u00e1n\u00ed na\u0161eho ducha je obecn\u00fdm jevem<\/strong>: Je snadn\u00e9 se pevn\u011b rozhodnout za\u010d\u00edt \u017e\u00edt l\u00e9pe &#8211; v\u00edce se modlit nebo t\u0159eba zhubnout.  Pevn\u00e9 odhodl\u00e1n\u00ed obvykle vydr\u017e\u00ed pouze do prvn\u00edho st\u0159etu s realitou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>42 Op\u011bt podruh\u00e9 ode\u0161el a pomodlil se, \u0159\u00edkaje: \u201eM\u016fj Ot\u010de, nen\u00ed-li mo\u017en\u00e9,&nbsp;aby&nbsp;<em>mne<\/em>&nbsp;tento&nbsp;<em>kalich<\/em>&nbsp;minul, mus\u00edm-li&nbsp;ho vyp\u00edt, sta\u0148 se tv\u00e1 v\u016fle.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mezi prvn\u00ed a druhou modlitbou do\u0161lo k posunu: Je\u017e\u00ed\u0161 n\u011bkdy b\u011bhem &#8222;pauzy&#8220; mezi dv\u011bma modlitbami &#8211; kdy hovo\u0159il s u\u010dedn\u00edky &#8211;  pochopil, \u017ee \u017e\u00e1dn\u00e1 \u00fanikov\u00e1 cesta nen\u00ed mo\u017en\u00e1. <\/li>\n\n\n\n<li>Respektive, \u017ee nen\u00ed mo\u017en\u00e1, pokud chce jednat v souladu s Bo\u017e\u00ed v\u016fli (kdyby cht\u011bl, mohl se k\u0159\u00ed\u017e\u00ed vyhnout, ale znamenalo by to opustit linii Bo\u017e\u00ed v\u016fle).<\/li>\n\n\n\n<li>Mo\u017en\u00e1 Mu to do\u0161lo ve chv\u00edli, kdy uvid\u011bl, \u017ee se od nikoho nedo\u010dk\u00e1 \u017e\u00e1dn\u00e9 pomoci &#8211; \u017ee u\u010dedn\u00edci jsou nespolehliv\u00ed a slab\u00ed. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 z po\u010d\u00e1tku doufal, \u017ee kdy\u017e Jej v Jeho \u017e\u00e1dosti podpo\u0159\u00ed v\u00edce lid\u00ed, B\u016fh n\u011bjak\u00e9 \u0159e\u0161en\u00ed vymysl\u00ed. \n<ul class=\"wp-block-list\">\n<li>N\u011bco ve smyslu: Kdy\u017e se se mnou bude \u00faporn\u011b modlit v\u00edce lid\u00ed a budeme spole\u010dn\u011b nal\u00e9hat na Otce, a\u0165 m\u011b u\u0161et\u0159\u00ed, t\u0159eba to nakonec n\u011bjak p\u016fjde. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V ka\u017ed\u00e9m p\u0159\u00edpad\u011b nyn\u00ed ji\u017e Je\u017e\u00ed\u0161 nepros\u00ed o \u00fanikovou cestu, ale je se sv\u00fdm osudem sm\u00ed\u0159en. <\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9 si znovu p\u0159ipomenout obsah Je\u017e\u00ed\u0161ovy modlitby &#8211; jde o jednu z nejz\u00e1sadn\u011bj\u0161\u00edch modliteb, kter\u00e9 kdy zazn\u011bly:\n<ul class=\"wp-block-list\">\n<li><strong>kalich <\/strong>znamen\u00e1 nast\u00e1vaj\u00edc\u00ed osud, v tomto p\u0159\u00edpad\u011b <strong>uk\u0159i\u017eov\u00e1n\u00ed<\/strong>;<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nem\u00e1 \u017e\u00e1dn\u00e9 pochyby o tom, \u017ee B\u016fh nep\u0159estal b\u00fdt Jeho <strong>Otcem<\/strong>; <\/li>\n\n\n\n<li><strong>Otcova v\u016fle je, aby Je\u017e\u00ed\u0161 tento kalich vypil &#8211; tedy aby Jeho Syn byl uk\u0159i\u017eov\u00e1n.<\/strong> Jde o nejv\u00edce \u0161okuj\u00edc\u00ed informaci, kter\u00e1 m\u016f\u017ee existovat. \n<ul class=\"wp-block-list\">\n<li><strong>Pro\u010d tomu tak &#8222;proboha&#8220; je? Pro\u010d si n\u011bjak\u00fd otec m\u016f\u017ee p\u0159\u00e1t, aby byl uk\u0159i\u017eov\u00e1n jeho syn? Odpov\u011b\u010f je nem\u00e9n\u011b \u0161okuj\u00edc\u00ed: Je to kv\u016fli n\u00e1m. Otec to d\u011bl\u00e1 kv\u016fli lidem. Neb\u00fdt n\u00e1s lid\u00ed a toho, \u017ee se v\u0161ichni \u017eeneme do z\u00e1huby, nebyl d\u016fvod takov\u00e9 hrozn\u00e9 v\u011bci d\u011blat. <\/strong><\/li>\n\n\n\n<li>Jde z\u00e1rove\u0148 o nejlep\u0161\u00ed mo\u017enou odpov\u011b\u010f na ot\u00e1zku p\u016fvodu zla: Ta, redukov\u00e1na na maximum zn\u00ed:<strong> Jak to, \u017ee Bohu st\u00e1lo za to stvo\u0159it \u010dlov\u011bka, i kdy\u017e p\u0159edem v\u011bd\u011bl, kolik zla t\u00edm zp\u016fsob\u00ed. Odpov\u011b\u010f zn\u00ed: I kdy\u017e to pln\u011b nech\u00e1peme, je jist\u00e9, \u017ee Mu to za to st\u00e1lo &#8211; a to dokonce tak velmi, \u017ee byl ochoten se osobn\u011b anga\u017eovat nejextr\u00e9mn\u011bj\u0161\u00edm mo\u017en\u00fdm zp\u016fsobem.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Dvakr\u00e1t je zd\u016frazn\u011bno, \u017ee jin\u00e1 cesta neexistuje: Na Je\u017e\u00ed\u0161ovu \u017e\u00e1dost: &#8222;Je-li to mo\u017en\u00e9&#8220;, Otec odpov\u00edd\u00e1, \u017ee to <strong>mo\u017en\u00e9 nen\u00ed &#8211; Je\u017e\u00ed\u0161 tento kalich vyp\u00edt mus\u00ed.<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Pak \u0161el a nalezl je op\u011bt sp\u00edc\u00ed, proto\u017ee m\u011bli&nbsp;velmi&nbsp;t\u011b\u017ek\u00e1 v\u00ed\u010dka.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u00edt t\u011b\u017ek\u00e1 v\u00ed\u010dka dob\u0159e popisuje nekone\u010dnou nep\u0159ekonatelnou touhu po sp\u00e1nku. <\/li>\n\n\n\n<li>Touha u\u010dedn\u00edk\u016f po sp\u00e1nku byla jist\u011b &#8222;fyziologick\u00e1&#8220;, nicm\u00e9n\u011b mohla b\u00fdt potencov\u00e1na duchovn\u011b &#8211; bu\u010f d\u00e9mony nebo celkovou duchovn\u00ed temnou st\u00eds\u0148uj\u00edc\u00ed atmosf\u00e9rou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 nechal je, znovu ode\u0161el a pomodlil se pot\u0159et\u00ed, \u0159\u00edkaje&nbsp;<sup>[<\/sup>its circuit<sup>]<\/sup>&nbsp;stejnou&nbsp;prosbu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;logos&nbsp;= v\u011bc \/ slovo;<\/em><\/li>\n\n\n\n<li>Tentokr\u00e1t ji\u017e Je\u017e\u00ed\u0161 sv\u00e9 u\u010dedn\u00edky nebudil ani nenapom\u00ednal &#8211; asi nad nimi ur\u010dit\u00fdm zp\u016fsobem v t\u00e9to v\u011bci &#8222;zlomil h\u016fl&#8220;: Dnes mi zkr\u00e1tka tihle nepomohou, jsem na to s\u00e1m.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy pot\u0159et\u00ed v\u016f\u010di Otci konstatoval, \u017ee je-li to nutn\u00e9, je p\u0159ipraven.<\/li>\n\n\n\n<li>Rozhodnut\u00ed bylo tak z\u00e1va\u017en\u00e9, \u017ee je mo\u017en\u00e9, \u017ee Otec cht\u011bl m\u00edt od Syna troj\u00ed uji\u0161t\u011bn\u00ed, ne\u017e dovolil spustit \u0159et\u011bz ud\u00e1lost\u00ed.<\/li>\n\n\n\n<li>Od t\u00e9to chv\u00edle Je\u017e\u00ed\u0161e \u010dekalo je\u0161t\u011b asi deset hodin \u017eivota, napln\u011bn\u00fdch ji\u017e pouze hr\u016fzou. <\/li>\n\n\n\n<li>M\u016f\u017eeme se pt\u00e1t, odkud Matou\u0161 (a synoptici) znal obsah Je\u017e\u00ed\u0161ov\u00fdch modliteb, kdy\u017e ti, kdo byli v potenci\u00e1ln\u00edm doslechu, spali. V z\u00e1sad\u011b jsou mo\u017en\u00e1 t\u0159i vysv\u011btlen\u00ed (nejde o ojedin\u011bl\u00fd probl\u00e9m p\u0159i \u010dten\u00ed evangeli\u00ed &#8211; \u010dasto \u010dteme v\u011bci, kter\u00e9 u\u010dedn\u00edci mohli v\u011bd\u011bt, jen st\u011b\u017e\u00ed): \n<ul class=\"wp-block-list\">\n<li>Krom\u011b t\u0159\u00ed sp\u00edc\u00edch nejbli\u017e\u0161\u00edch, se k Je\u017e\u00ed\u0161i mohl &#8222;p\u0159ipl\u00ed\u017eit&#8220; n\u011bkdo jin\u00fd &#8211; t\u0159eba mlad\u00fd Marek. Je to ale  nepravd\u011bpodobn\u00e9 vysv\u011btlen\u00ed.<\/li>\n\n\n\n<li>Synoptici (nebo jejich spole\u010dn\u00fd zdroj) mohli m\u00edt tuto informaci zjevenou od Boha &#8211;  nebylo by se co divit, jde o naprosto z\u00e1sadn\u00ed informace s nekone\u010dn\u00fdm dosahem. <\/li>\n\n\n\n<li>U\u010dedn\u00edci se mohli Je\u017e\u00ed\u0161e po vzk\u0159\u00ed\u0161en\u00ed na tyto detaily doptat (nebo jim je mohl Je\u017e\u00ed\u0161 \u0159\u00edci z vlastn\u00ed iniciativy). B\u011bhem \u010dty\u0159iceti dn\u016f spole\u010dn\u00e9ho pobytu po vzk\u0159\u00ed\u0161en\u00ed mohli u\u010dedn\u00edci n\u011bkdy \u0159\u00edci: &#8222;Je\u017e\u00ed\u0161i, a za co jsi se tenkr\u00e1t v Getsemane vlastn\u011b modlil?&#8220;  <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>45 Tehdy&nbsp;p\u0159i\u0161el ke&nbsp;<em>sv\u00fdm<\/em>&nbsp;u\u010dedn\u00edk\u016fm a&nbsp;\u0159ekl jim: \u201e<sup>(<\/sup>Je\u0161t\u011b sp\u00edte a odpo\u010d\u00edv\u00e1te?<sup>)<\/sup>&nbsp;Hle,&nbsp;p\u0159ibl\u00ed\u017eila se ta hodina a Syn \u010dlov\u011bka je vyd\u00e1v\u00e1n do rukou&nbsp;h\u0159\u00ed\u0161n\u00edk\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Sp\u011bte d\u00e1l a odpo\u010d\u00edvejte.<\/em><\/li>\n\n\n\n<li>Jde o jasn\u00fd ho\u0159k\u00fd povzdech ve smyslu: Tak si sp\u011bte, kdy\u017e se nechcete trochu p\u0159em\u00e1hat. Za chv\u00edli bude probuzen\u00ed a\u017e a\u017e. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl v danou chv\u00edli \u00fapln\u011b s\u00e1m na cel\u00e9m sv\u011bt\u011b &#8211; opu\u0161t\u011bn\u00fd uprost\u0159ed temnoty na &#8222;proklet\u00e9&#8220; planet\u011b pln\u00e9 zla. \n<ul class=\"wp-block-list\">\n<li>Nen\u00ed to \u00fapln\u00e1 pravda: V\u00edme odjinud, \u017ee p\u0159ece jen m\u011bl ur\u010ditou pomoc sh\u016fry &#8211; \u017ee jej p\u0159i Jeho ag\u00f3nii podporovali and\u011bl\u00e9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Byl s\u00e1m, opu\u0161t\u011bn\u00fd a zraniteln\u00fd. Ale odhodlan\u00fd. P\u0159es v\u0161echnu slabost siln\u011bj\u0161\u00ed, ne\u017e cel\u00e9 peklo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 Vst\u00e1vejte, poj\u010fme! Hle,&nbsp;p\u0159ibl\u00ed\u017eil se ten, kter\u00fd mne zrazuje.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Skon\u010dilo obdob\u00ed volby, kdy se u\u010dedn\u00edci mohli rozhodovat, zda budou sp\u00e1t nebo ne. <\/li>\n\n\n\n<li>Okolnosti jim nyn\u00ed u\u017e sp\u00e1nek nedovol\u00ed. P\u0159\u00edval adrenalinu odplav\u00ed ospalost. <\/li>\n\n\n\n<li>Z\u016fstane jen mal\u00e1tnost a tup\u00fd pocit v hlav\u011b. <\/li>\n\n\n\n<li>Vid\u00edme, \u017ee &#8222;ot\u00e1zka&#8220; Jid\u00e1\u0161ovy zrady je pro Je\u017e\u00ed\u0161e st\u00e1le \u017eiv\u00e1 a zra\u0148uj\u00edc\u00ed. Nepovznesl se na ni.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 si ji\u017e vnit\u0159n\u011b vybojoval, \u017ee p\u016fjde na k\u0159\u00ed\u017e, ale to, \u017ee se to stane zradou p\u0159\u00edtele, Jej nep\u0159est\u00e1v\u00e1 bolet. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>47 Kdy\u017e&nbsp;je\u0161t\u011b&nbsp;mluvil, hle, p\u0159i\u0161el Juda, jeden z Dvan\u00e1cti, a s n\u00edm velik\u00fd z\u00e1stup od velekn\u011b\u017e\u00ed a star\u0161\u00edch lidu s me\u010di a holemi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ud\u00e1losti nabraly dramatick\u00fd sp\u00e1d. Do getsemansk\u00e9 noci p\u0159ich\u00e1z\u00ed &#8222;horda&#8220; ozbrojenc\u016f vyslan\u00e1 \u017eidovsk\u00fdmi autoritami. <\/li>\n\n\n\n<li>Ne\u0161lo o ofici\u00e1ln\u00ed &#8222;arm\u00e1du nebo policii&#8220;, ale o &#8222;ochranku&#8220; Chr\u00e1mu, o chr\u00e1mov\u00e9 &#8222;milice&#8220;, dost mo\u017en\u00e1 pos\u00edlen\u00e9 o ozbrojen\u00e9 &#8222;dobrovoln\u00edky&#8220;. \n<ul class=\"wp-block-list\">\n<li>V\u00edme z mnoha d\u011bjinn\u00fdch p\u0159\u00edklad\u016f, \u017ee \u0159\u00e1d\u011bn\u00ed takov\u00fdch &#8222;ochotn\u00fdch&#8220; polovojensk\u00fdch boj\u016fvek b\u00fdv\u00e1 \u010dasto hor\u0161\u00ed, ne\u017e akce policie nebo arm\u00e1dy. Kombinuje se u nich temn\u00e9 lidsk\u00e9 pudy s davovou psych\u00f3zou a pocitem beztrestnosti. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>U\u010dedn\u00edci byli jist\u011b zna\u010dn\u011b p\u0159e\u010d\u00edsleni, nicm\u00e9n\u011b kdyby se odhodlan\u011b bok po boku br\u00e1nili, jist\u011b by p\u0159\u00edchoz\u00edm Je\u017e\u00ed\u0161ovo zat\u010den\u00ed zna\u010dn\u011b zt\u00ed\u017eili. <\/li>\n\n\n\n<li>Kdyby Je\u017e\u00ed\u0161 cht\u011bl ut\u00e9ci, p\u0159\u00edle\u017eitost by se jist\u011b na\u0161la &#8211; situace v tmav\u00e9 zahrad\u011b pouze za mihotav\u00e9ho  svitu lou\u010d\u00ed musela b\u00fdt zcela nep\u0159ehledn\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>48 Ten, kter\u00fd ho zrazoval,&nbsp;<sup>(<\/sup>s nimi domluvil znamen\u00ed<sup>)<\/sup>:&nbsp;\u201eJe&nbsp;<em>speech,<\/em>&nbsp;ten, kter\u00e9ho pol\u00edb\u00edm; toho se zmocn\u011bte.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: jim dal zn. \u0159ka<\/em>;<\/li>\n\n\n\n<li>Matou\u0161 u\u017e Jid\u00e1\u0161e nem\u00e1 ani chu\u0165 jmenovat &#8211; stal se &#8222;<strong>t\u00edm, kdo Je\u017e\u00ed\u0161e zrazoval&#8220;. <\/strong><\/li>\n\n\n\n<li>P\u0159esunout se z &#8222;kategorie&#8220; u\u010dedn\u00edk\u016f do kategorie zr\u00e1dc\u016f je opravdovou lidskou trag\u00e9di\u00ed. Bo\u017ee, chra\u0148 n\u00e1s takov\u00fdch v\u011bc\u00ed! <\/li>\n\n\n\n<li>Jen na okraj: <strong>Pokud nen\u00ed B\u016fh, je v\u0161e dovoleno. Pokud nen\u00ed B\u016fh, je v\u0161echno jedno. U\u010dedn\u00edk nebo zr\u00e1dce &#8211; co na tom z\u00e1le\u017e\u00ed. Nen\u00ed-li \u017e\u00e1dn\u00fd arbitr, nen\u00ed-li soud a v\u011b\u010dn\u00fd \u017eivot jsou dobro a zlo pr\u00e1zdn\u00fdmi pojmy.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>49 A hned p\u0159istoupil k Je\u017e\u00ed\u0161ovi a \u0159ekl: \u201eBu\u010f zdr\u00e1v, Rabbi,\u201c&nbsp;a&nbsp;vroucn\u011b ho&nbsp;pol\u00edbil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dlu\u017eno \u0159\u00edci, \u017ee Jid\u00e1\u0161 si pro svou zradu zvolil &#8222;nejnevkusn\u011bj\u0161\u00ed&#8220; mo\u017en\u00fd zp\u016fsob. <\/li>\n\n\n\n<li>Pro\u010d? Kdy\u017e u\u017e zrada, pro\u010d prost\u011b na Je\u017e\u00ed\u0161e neuk\u00e1zal prstem?<\/li>\n\n\n\n<li>Polibek byl nav\u00edc <strong>earnestly<\/strong> &#8211; <strong>\u03ba\u03b1\u03c4\u03b5\u03c6\u03af\u03bb\u03b7\u03c3\u03b5\u03bd<\/strong> (<em>katephil\u0113sen<\/em>), od <strong>\u03ba\u03b1\u03c4\u03b1\u03c6\u03b9\u03bb\u03ad\u03c9<\/strong>, horliv\u011b, vroucn\u011b, opakovan\u011b l\u00edbat, l\u00edbat s d\u016frazem.  <strong>K\u03b1\u03c4\u03ac-<\/strong> zesiluje v\u00fdznam oproti prost\u00e9mu <strong>\u03c6\u03b9\u03bb\u03ad\u03c9<\/strong> (milovat, l\u00edbat).<\/li>\n\n\n\n<li>Pro\u010d Jid\u00e1\u0161 Je\u017e\u00ed\u0161e l\u00edbal? Pro hr\u00e1l svou roli &#8222;miluj\u00edc\u00edho u\u010dedn\u00edka&#8220;?\n<ul class=\"wp-block-list\">\n<li>V\u00edme, \u017ee \u0161lo o domluven\u00e9 identifika\u010dn\u00ed gesto pro doprov\u00e1zej\u00edc\u00ed doprov\u00e1zej\u00edc\u00ed ozbrojenou skupinu &#8211; pokud \u0161lo pouze o toto, nemohl si Jid\u00e1\u0161 vybrat nevkusn\u011bj\u0161\u00ed sign\u00e1l. Kdy\u017e u\u017e n\u011bkomu vr\u00e1\u017e\u00edm d\u00fdku do zad, nemus\u00edm jej u toho obj\u00edmat. <\/li>\n\n\n\n<li>Mohlo j\u00edt o divadlo pro ostatn\u00ed u\u010dedn\u00edky: Jid\u00e1\u0161 se mohl b\u00e1t, \u017ee kdyby na Je\u017e\u00ed\u0161e za\u010dal ukazovat prstem a k\u0159i\u010det: &#8222;To je on, toho zatkn\u011bte&#8220;, mohla by takov\u00e1 o\u010dividn\u00e1 zrada u\u010dedn\u00edky rozzu\u0159it &#8211; mohli by tasit zbran\u011b, za\u010d\u00edt bojovat a Je\u017e\u00ed\u0161e br\u00e1nit. Mohli by se vrhnout i na samotn\u00e9ho zr\u00e1dce. <\/li>\n\n\n\n<li>Nebo Jid\u00e1\u0161 cht\u011bl svou zradu utajit p\u0159ed samotn\u00fdm Kristem? Je mo\u017en\u00e9, aby mu v\u0161echny &#8222;n\u00e1znaky&#8220; (s namo\u010den\u00fdm chlebem, aj.) p\u0159i p\u0159edch\u00e1zej\u00edc\u00ed ve\u010de\u0159i neobjasnily, \u017ee Je\u017e\u00ed\u0161 o jeho pl\u00e1novan\u00e9 zrad\u011b v\u00ed?<\/li>\n\n\n\n<li>Je to trochu absurdn\u00ed, ale  nevylu\u010doval bych, \u017ee Jid\u00e1\u0161 mohl tak\u00e9 cht\u00edt d\u00e1t p\u0159ed doprov\u00e1zej\u00edc\u00edmi ozbrojenci najevo svou d\u016fle\u017eitost ve smyslu: Pod\u00edvejte se, jak\u00fd jsem m\u011bl k Mistrovi v\u00fdznamn\u00fd p\u0159\u00edstup &#8211; v\u017edy\u0165 ho sm\u00edm dokonce obejmout a pol\u00edbit. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A\u0165 byly motivy jak\u00e9koliv, jde o <strong>archetyp\u00e1ln\u00ed p\u0159\u00edklad hnusn\u00e9 zrady spojen\u00e9 s bezosty\u0161n\u00fdm lhan\u00edm do o\u010d\u00ed<\/strong>: Ud\u011bl\u00e1m to nejhor\u0161\u00ed, ale tv\u00e1\u0159\u00edm se u toho jako p\u0159\u00edtel a svatou\u0161ek. Jednou rukou obj\u00edm\u00e1m, druhou vr\u00e1\u017e\u00edm d\u00fdku do zad.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>50 Je\u017e\u00ed\u0161 mu \u0159ekl: \u201eP\u0159\u00edteli, pro\u010d jsi p\u0159i\u0161el?\u201c&nbsp;Tu p\u0159istoupili, vzt\u00e1hli na Je\u017e\u00ed\u0161e ruce a zmocnili se ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u201eP\u0159\u00edteli,&nbsp;u\u010di\u0148,&nbsp;k \u010demu jsi zde.\u201c&nbsp;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 Jid\u00e1\u0161e  ve\u0159ejn\u011b neodhaluje, p\u0159istupuje na jeho &#8222;hru&#8220;: Naz\u00fdv\u00e1 jej p\u0159\u00edtelem a klade neutr\u00e1ln\u00ed ot\u00e1zku. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 i Jid\u00e1\u0161 p\u0159itom samoz\u0159ejm\u011b v\u011bd\u00ed, co se d\u011bje, o\u010d se hraje.<\/li>\n\n\n\n<li>V okam\u017eiku zat\u010den\u00ed Je\u017e\u00ed\u0161 zlomov\u011b ztr\u00e1c\u00ed svobodu nakl\u00e1dat se sv\u00fdm osudem (do t\u00e9 chv\u00edle mohl ut\u00e9ci, skr\u00fdvat se, bojovat, apod.)  od t\u00e9to chv\u00edle je ji\u017e pouh\u00fdm objektem v rukou mocn\u00fdch, &#8222;figurkou v politick\u00e9 h\u0159e&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong> 51 A hle, jeden z t\u011bch,&nbsp;<em>kte\u0159\u00ed byli<\/em>&nbsp;s Je\u017e\u00ed\u0161em, nat\u00e1hl ruku, vytasil me\u010d, ude\u0159il velekn\u011bzova otroka a u\u0165al mu ucho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jeden z u\u010dedn\u00edk\u016f v kritick\u00e9 situaci p\u0159ece jen reaguje obranou.<\/li>\n\n\n\n<li>Synoptici jm\u00e9no bojuj\u00edc\u00edho u\u010dedn\u00edka neuv\u00e1d\u011bj\u00ed &#8211; dle Janova evangelia j\u00edm byl Petr (<em>\u201e\u0160imon Petr, kter\u00fd m\u011bl me\u010d, vytasil ho, ude\u0159il velekn\u011bzova slu\u017eebn\u00edka a u\u0165al mu prav\u00e9 ucho. Ten slu\u017eebn\u00edk se jmenoval Malchos.\u201c<\/em>). \n<ul class=\"wp-block-list\">\n<li>Zaj\u00edmav\u00e1 je teorie, \u017ee synoptici<sup data-fn=\"25030917-210e-4756-99ca-93447b70ae2f\" class=\"fn\"><a href=\"#25030917-210e-4756-99ca-93447b70ae2f\" id=\"25030917-210e-4756-99ca-93447b70ae2f-link\">30<\/a><\/sup> Petrovo jm\u00e9no neuv\u00e1d\u011bj\u00ed, proto\u017ee cht\u011bj\u00ed Petra chr\u00e1nit p\u0159ed mo\u017en\u00fdmi postihy (p\u0159ece jen \u0161lo o ozbrojen\u00fd odpor proti ofici\u00e1ln\u00ed autorit\u011b). V dob\u011b, kdy byla ps\u00e1na, mohl b\u00fdt Petr je\u0161t\u011b na\u017eivu a st\u00edhateln\u00fd.<\/li>\n\n\n\n<li>Jan ale obecn\u011b \u010dasto uv\u00e1d\u00ed v\u00edce detail\u016f, ne\u017e synoptici.<\/li>\n\n\n\n<li>Mohou b\u00fdt je\u0161t\u011b dal\u0161\u00ed d\u016fvody, pro\u010d synoptici Petrovo jm\u00e9no neuv\u00e1d\u011bj\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmav\u00fd je tak\u00e9 kontrast Petrovy horlivost a slabosti &#8211; nejprve jako jedin\u00fd riskuje sv\u016fj \u017eivot s me\u010dem proti p\u0159esile, za chv\u00edli Krista zap\u00edr\u00e1. <\/li>\n\n\n\n<li>\u00datok me\u010dem byl v dan\u00e9 chv\u00edli t\u00e9m\u011b\u0159 sebevra\u017eedn\u00fdm po\u010dinem: P\u0159esila byla zna\u010dn\u00e1 a ostatn\u00ed Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci nav\u00edc ani nebyli ozbrojeni nebyli. Petr musel po\u010d\u00edtat s proti\u00fatokem ozbrojenc\u016f. <\/li>\n\n\n\n<li>Ne\u0161lo tak\u00e9 o obranu ve smyslu, \u017ee by se u\u010dedn\u00edci semkli kolem Je\u017e\u00ed\u0161e a kladli organizovan\u00fd odpor, sp\u00ed\u0161e o jednotliv\u00fd ne\u010dekan\u00fd v\u00fdpad.<\/li>\n\n\n\n<li><strong>Useknut\u00e9 ucho <\/strong>ukazuje, \u017ee Petr sv\u016fj \u00fatok myslel v\u00e1\u017en\u011b &#8211; \u017ee slu\u017eebn\u00edkovi m\u00ed\u0159il na hlavu a cht\u011bl jej opravdu zab\u00edt. <\/li>\n\n\n\n<li>(Ne\u0161lo o voj\u00e1ky, Malchos tedy nem\u011bl p\u0159ilbici).<\/li>\n\n\n\n<li>Byla to pouze &#8222;n\u00e1hoda&#8220; \u010di sp\u00ed\u0161e Bo\u017e\u00ed ochrann\u00e1 ruka, \u017ee se netrefil nebo me\u010d sklouzl po hlav\u011b.\n<ul class=\"wp-block-list\">\n<li>Ne\u0161lo tedy o nevinn\u00e9 zastra\u0161uj\u00edc\u00ed ohn\u00e1n\u00ed se zbran\u00ed, ale o opravdov\u00fd smrteln\u00fd \u00fatok.<\/li>\n\n\n\n<li>Kdyby Petr cht\u011bl jen zastra\u0161ovat, \u00fato\u010dil by na ruce nebo nohy, kde se d\u00e1 p\u0159edpokl\u00e1dat, \u017ee zasa\u017een\u00fd m\u016f\u017ee \u00fatok p\u0159e\u017e\u00edt<sup data-fn=\"50b201cf-1fcf-410b-ac08-07f5017cec7b\" class=\"fn\"><a href=\"#50b201cf-1fcf-410b-ac08-07f5017cec7b\" id=\"50b201cf-1fcf-410b-ac08-07f5017cec7b-link\">31<\/a><\/sup>.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>52 Tehdy mu Je\u017e\u00ed\u0161&nbsp;\u0159ekl: \u201eVra\u0165 sv\u016fj me\u010d na m\u00edsto. Nebo\u0165 v\u0161ichni, kdo se ch\u00e1pou me\u010de, me\u010dem&nbsp;zahynou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdyby se \u00fatok poda\u0159il a Petr Malchosovi roz\u0165al hlavu, situace by se nutn\u011b vyvinula jinak &#8211; do\u0161lo by k lit\u00e9 \u0159e\u017ei, u\u010dedn\u00edci by se rozutekli nebo byli pozat\u00fdk\u00e1n\u00ed. Byli by souzen\u00ed jako ozbrojen\u00ed vzbou\u0159enci a dost mo\u017en\u00e1 popraveni. Pokud by byli p\u0159ed\u00e1n\u00ed \u0158\u00edman\u016fm, z\u0159ejm\u011b uk\u0159i\u017eov\u00e1n\u00edm. <\/li>\n\n\n\n<li>Takto zran\u011bn\u00ed ucha bylo v\u00fdznamn\u00e9, krve muselo b\u00fdt hodn\u011b, ale o ohro\u017een\u00ed \u017eivota ne\u0161lo.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se do vyhrocen\u00e9 a zmate\u010dn\u00e9 situace autoritativn\u011b vkl\u00e1d\u00e1: P\u0159ikazuje Petrovi p\u0159estat. <\/li>\n\n\n\n<li>Petr nepochybn\u011b poslechl. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se na Petra z\u0159ejm\u011b &#8222;nezlob\u00ed&#8220; (konec konc\u016f me\u010d s sebou m\u011bl na Je\u017e\u00ed\u0161\u016fv popud), ale varuje jej. Je\u017e\u00ed\u0161ovy pl\u00e1ny pro u\u010dedn\u00edky byly jin\u00e9, ne\u017e aby zem\u0159eli jako hrdeln\u00ed zlo\u010dinci &#8211; nejprve m\u011bli \u0159adu \u00fakol\u016f p\u0159i zakl\u00e1d\u00e1n\u00ed c\u00edrkve, pak postupn\u011b t\u00e9m\u011b\u0159 v\u0161ichni zahynuli mu\u010dednickou smrt\u00ed. Mu\u010dednickou, n\u011bkte\u0159\u00ed mo\u017en\u00e1 i me\u010dem, ne v\u0161ak jako zlo\u010dinci odsouzen\u00ed za vra\u017edu. <\/li>\n\n\n\n<li>A z\u0159ejm\u011b jde i o obecn\u00e9 pravidlo &#8211; <strong>kdo vol\u00ed ozbrojen\u00fd boj, s velkou pravd\u011bpodobnost\u00ed zahyne n\u00e1silnou smrt\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>53 \u010ci mysl\u00ed\u0161, \u017ee nemohu poprosit sv\u00e9ho Otce, a&nbsp;<em>with<\/em>&nbsp;mi hned po\u0161le v\u00edc ne\u017e dvan\u00e1ct legi\u00ed&nbsp;and\u011bl\u016f?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o \u0161okuj\u00edc\u00ed poodhalen\u00ed &#8222;z\u00e1kulis\u00ed&#8220;: Je\u017e\u00ed\u0161 po celou dobu neztr\u00e1c\u00ed nic ze sv\u00e9ho vztahu s Bohem. <\/li>\n\n\n\n<li>Jak v\u00edme z Je\u017e\u00ed\u0161ovy modlitby, Bo\u017e\u00ed v\u016fl\u00ed je, aby Je\u017e\u00ed\u0161 zem\u0159el na k\u0159\u00ed\u017ei, ale p\u0159esto nep\u0159est\u00e1v\u00e1 ani na chv\u00edli &#8222;st\u00e1t v pohotovosti&#8220;. &#8211; kdyby si to Je\u017e\u00ed\u0161 rozmyslel, kdyby v\u0161eho bylo nad m\u00edru, kterou by byl ochoten sn\u00e1\u0161et, Otec by nev\u00e1hal a okam\u017eit\u011b intervenoval. <\/li>\n\n\n\n<li>Ne\u0159ekl by: &#8222;V\u017edy\u0165 jsme se domluvili, \u017ee to vydr\u017e\u00ed\u0161&#8220; ani nic podobn\u00e9ho. <\/li>\n\n\n\n<li><strong>V\u0161e po celou dobu &#8222;viselo&#8220; na Synu a na Jeho rozhodnut\u00ed. Znovu a znovu vid\u00edme, \u017ee Synova z\u00e1sluha na na\u0161\u00ed sp\u00e1se je absolutn\u00ed. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Nepomohl mu nikdo z u\u010dedn\u00edk\u016f.<\/li>\n\n\n\n<li>Synovi jeho \u00falohu neuleh\u010doval ani Otec &#8211; v\u017edy\u0165 v\u011bd\u011bt ka\u017edou stra\u0161nou vte\u0159inu (b\u011bhem \u0161esti hodin) na k\u0159\u00ed\u017ei, \u017ee mohu kdykoliv sv\u00e9 utrpen\u00ed ukon\u010dit, mus\u00ed b\u00fdt nesm\u00edrn\u00fdm poku\u0161en\u00edm. P\u0159i ka\u017ed\u00e9 z\u00e1plav\u011b agonizuj\u00edc\u00ed bolesti p\u0159i zm\u011bn\u011b polohy i p\u0159i ka\u017ed\u00e9m obt\u00ed\u017en\u00e9m n\u00e1dechu musel Je\u017e\u00ed\u0161 krom\u011b p\u0159em\u00e1h\u00e1n\u00ed bolesti je\u0161t\u011b odol\u00e1vat poku\u0161en\u00ed \u0159\u00edci: &#8222;Tak dost&#8220;. <\/li>\n\n\n\n<li>Kdyby Otec \u017e\u00e1dnou jednotku neposkytl, m\u011bl by to Syn &#8222;jednodu\u0161\u0161\u00ed&#8220; &#8211; p\u0159i sv\u00e9 agonii by v\u011bd\u011bl, \u017ee nem\u00e1 volbu, \u017ee mu nen\u00ed pomoci, \u017ee mu nikdo na pomoc nep\u0159ijde. <\/li>\n\n\n\n<li>Otec Synu nedop\u0159\u00e1l ani \u017e\u00e1dn\u00e9 &#8222;morfium&#8220;<sup data-fn=\"2fb0c5e2-9f61-4d7c-b813-b90fee4b5a10\" class=\"fn\"><a href=\"#2fb0c5e2-9f61-4d7c-b813-b90fee4b5a10\" id=\"2fb0c5e2-9f61-4d7c-b813-b90fee4b5a10-link\">32<\/a><\/sup> ani \u017e\u00e1dnou jinou \u00falevu &#8211; v\u0161e bylo hr\u016fzn\u011b syrov\u00e9 a netlumen\u00e9.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro Petra musela b\u00fdt tato informace tak\u00e9 \u0161okuj\u00edc\u00ed: Tak on se tady o n\u011bco sna\u017e\u00ed, riskuje \u017eivot a Je\u017e\u00ed\u0161 m\u00e1 v z\u00e1loze celou vojenskou jednotku. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>54 Jak by se v\u0161ak naplnila&nbsp;P\u00edsma, \u017ee se tak mus\u00ed st\u00e1t?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pokra\u010duje ve vysv\u011btlov\u00e1n\u00ed, pro\u010d je t\u0159eba nebojovat a akceptovat Jeho zat\u010den\u00ed.<\/li>\n\n\n\n<li>Je to proto, \u017ee je Jeho zrada, zat\u010den\u00ed a smrt byly p\u0159edpov\u011bzeny (a tyto p\u0159edpov\u011bdi jsou zaznamen\u00e1ny v Bibli). <\/li>\n\n\n\n<li>Jde o zvl\u00e1\u0161tn\u00ed a\u017e &#8222;fatalistick\u00fd&#8220; argument: Je to u\u017e takto &#8222;domluveno&#8220;, tak se s t\u00edm ned\u00e1 nic d\u011blat.<\/li>\n\n\n\n<li>Na koho se ale B\u016fh ohl\u00ed\u017e\u00ed? Co\u017epak On nen\u00ed arbitrem v\u0161eho? Co\u017epak to, \u017ee n\u011bkdy n\u011bkdo n\u011bkam n\u011bco zapsal automaticky znamen\u00e1, \u017ee u\u017e nelze nic d\u011blat ani s tak hrozn\u00fdmi v\u011bcmi jako je justi\u010dn\u00ed vra\u017eda?<\/li>\n\n\n\n<li>Vid\u00edme, \u017ee<strong> Kristova smrt byla odv\u011bk\u00fdm Bo\u017e\u00edm pl\u00e1nem.<\/strong> Stopy tohoto pl\u00e1nu nal\u00e9z\u00e1me v Bo\u017e\u00ed knize. A Je\u017e\u00ed\u0161 se od tohoto pl\u00e1nu odch\u00fdlit rozhodn\u011b nehodl\u00e1. <\/li>\n\n\n\n<li>Ne proto, \u017ee je to n\u011bkde zaps\u00e1no, ale proto, \u017ee to tak s Otcem domluvil a svou domluvu hodl\u00e1 dodr\u017eet. To, \u017ee je to zaps\u00e1no v Bibli, je vedlej\u0161\u00ed, i kdy\u017e v\u00fdznamnou skute\u010dnost\u00ed.<\/li>\n\n\n\n<li>Kdy\u017e tedy hodlal zabr\u00e1nit Kristou zat\u010den\u00ed, stav\u011bl se proti odv\u011bk\u00e9mu Bo\u017e\u00edmu pl\u00e1nu.  <\/li>\n\n\n\n<li>Vid\u00edme d\u00e1le, \u017ee Kristova smrt byla Bohem p\u0159edpov\u011bzena do detail\u016f &#8211; v\u010detn\u011b zrady, zp\u016fsobu zat\u010den\u00ed a v\u0161eho dal\u0161\u00edho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>55 V onu hodinu \u0159ekl Je\u017e\u00ed\u0161 z\u00e1stup\u016fm: \u201eJako na lupi\u010de jste vy\u0161li s me\u010di a holemi,&nbsp;abyste m\u011b&nbsp;zatkli.&nbsp;Den co den jsem&nbsp;sed\u00e1val&nbsp;v chr\u00e1m\u011b&nbsp;a u\u010dil,&nbsp;a nezmocnili jste se mne.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ? (ot\u00e1zka);<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 vy\u010d\u00edt\u00e1 p\u0159\u00edchoz\u00ed skupin\u011b zbab\u011blost a pochybn\u00e9 motivy: Kdyby si byli jisti svou v\u011bc\u00ed, kdyby v\u011bd\u011bli,  \u017ee d\u011blaj\u00ed spr\u00e1vnou v\u011bc, kdyby jim bylo jasn\u00e9, \u017ee pr\u00e1vo je na jejich stran\u011b, nemuseli by Je\u017e\u00ed\u0161e zat\u00fdkat takto  &#8222;pokoutn\u011b&#8220; &#8211; v noci a za pomoc\u00ed narychlo sebran\u00e9 ozbrojen\u00e9 hordy ni\u010dem\u016f. <\/li>\n\n\n\n<li>Postavit se Je\u017e\u00ed\u0161i ve\u0159ejn\u011b, se nikdy neodv\u00e1\u017eili, troufli si jen na z\u00e1ke\u0159n\u00fd no\u010dn\u00ed p\u0159epad pod veden\u00edm odpudiv\u00e9ho zr\u00e1dce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>56 Toto v\u0161echno se v\u0161ak&nbsp;stalo, aby se naplnila P\u00edsma prorok\u016f.\u201c A&nbsp;v&nbsp;t\u00e9&nbsp;chv\u00edli ho v\u0161ichni u\u010dedn\u00edci opustili a utekli.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>O <strong>napln\u011bn\u00ed prorock\u00fdch P\u00edsem<\/strong> z\u0159ejm\u011b je\u0161t\u011b hovo\u0159\u00ed Je\u017e\u00ed\u0161. (mohlo by u\u017e j\u00edt o Matou\u0161ovu pozn\u00e1mku &#8211; v tom p\u0159\u00edpad\u011b by ukon\u010duj\u00edc\u00ed uvozovky pat\u0159ily na konec 55. ver\u0161e). <\/li>\n\n\n\n<li>Stejn\u011b jako Petrovi i p\u0159\u00edchoz\u00edm Je\u017e\u00ed\u0161 zd\u016fraz\u0148uje, \u017ee to, co se odehr\u00e1v\u00e1, nen\u00ed chaotick\u00fdm zmatkem, ale napln\u011bn\u00edm Bo\u017e\u00ed v\u016fle. <\/li>\n\n\n\n<li>Jde z\u00e1rove\u0148 o varov\u00e1n\u00ed pro zat\u00fdkaj\u00edc\u00ed, \u017ee se stali sou\u010d\u00e1st\u00ed z\u00e1sadn\u00edch d\u011bjinotvorn\u00fdch ud\u00e1lost\u00ed.  \n<ul class=\"wp-block-list\">\n<li>To, co vypadalo jako nen\u00e1ro\u010dn\u00e1 jednoduch\u00e1 akce (zat\u010den\u00ed zlo\u010dince) se prom\u011bnilo v komplikovanou politicko-n\u00e1bo\u017eenskou mor\u00e1ln\u011b spornou kauzu.  <\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed z p\u0159\u00edchoz\u00ed skupiny se mohli ke v\u0161emu jen p\u0159ipl\u00e9st &#8211; n\u011bjak\u00fd kn\u011bz zavolal: Pot\u0159ebujeme p\u00e1r ozbrojen\u00fdch chlap\u016f, p\u016fjdeme zat\u00fdkat zlo\u010dince! Den\u00e1r pro ka\u017ed\u00e9ho. N\u011bkdo \u0161el kolem, vzal h\u016fl a p\u0159ipojil se. <\/li>\n\n\n\n<li>Kdy\u017e nyn\u00ed zjistil, koho vlastn\u011b zat\u00fdkaj\u00ed, mohl je\u0161t\u011b dostat \u0161anci si v\u0161e rozmyslet a zmizet. <\/li>\n\n\n\n<li>Jedna v\u011bc je z\u00fa\u010dastnit se pouli\u010dn\u00ed rva\u010dky, druh\u00e1 p\u0159ipl\u00e9st se do boje mafi\u00ed nebo tajn\u00fdch slu\u017eeb &#8211; z toho taky nemus\u00ed b\u00fdt mo\u017en\u00e9 vyv\u00e1znout se zdravou k\u016f\u017e\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>A&nbsp;v&nbsp;t\u00e9&nbsp;chv\u00edli ho v\u0161ichni u\u010dedn\u00edci opustili a utekli.<\/strong> Je\u017e\u00ed\u0161ovou neochotou se br\u00e1nit p\u0159etekl poh\u00e1r odolnosti u\u010dedn\u00edk\u016f. Situace byla beznad\u011bjn\u00e1 a br\u00e1nit se jim bylo zak\u00e1z\u00e1no. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nejevil nejmen\u0161\u00ed snahu uniknout &#8211; logicky vzato opravdu nebyl d\u016fvod z\u016fst\u00e1vat. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b &#8211; byl \u00fat\u011bk selh\u00e1n\u00edm? To, \u017ee byl jejich \u00fat\u011bk p\u0159edpov\u011bzen v P\u00edsmech, z u\u010dedn\u00edk\u016f nesn\u00edm\u00e1 osobn\u00ed zodpov\u011bdnost (podobn\u011b jako z Jid\u00e1\u0161e nebo Petra). <\/li>\n\n\n\n<li>Co tedy m\u011bli d\u011blat? M\u011bli z\u016fstat na m\u00edst\u011b a nechat se spolu s Je\u017e\u00ed\u0161em zatknout? Pravd\u011bpodobn\u011b ano. B\u016fh by i pak situaci n\u011bjak vy\u0159e\u0161il &#8211; pravd\u011bpodobn\u011b by si velekn\u011b\u017e\u00ed nechali pouze Je\u017e\u00ed\u0161e a ostatn\u00ed obratem propustili nebo n\u011bco podobn\u00e9ho. Situace by i pak dopadla podle Bo\u017e\u00ed v\u016fle, ale u\u010dedn\u00edci by m\u011bli \u010dist\u00e9 sv\u011bdom\u00ed. <\/li>\n\n\n\n<li>Jsem samoz\u0159ejm\u011b dalek u\u010dedn\u00edk\u016fm cokoliv vy\u010d\u00edtat nebo se na n\u011b nedejbo\u017ee d\u00edvat &#8222;skrz prsty&#8220;. <\/li>\n\n\n\n<li>Tak\u00e9 &#8222;poleh\u010duj\u00edc\u00edch okolnosti&#8220; je nezm\u011brn\u00e9 mno\u017estv\u00ed: Byla noc, zmatek, duchovn\u00ed temnota byla v\u0161udyp\u0159\u00edtomn\u00e1, byli p\u0159e\u010d\u00edsleni, Je\u017e\u00ed\u0161 se choval divn\u011b a nejevil snahu o z\u00e1chranu. Jak m\u00e1 \u010dlov\u011bk v dan\u00e9 chv\u00edli v\u011bd\u011bt, co je spr\u00e1vn\u00e9? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>57 Ti,&nbsp;kdo se Je\u017e\u00ed\u0161e zmocnili,&nbsp;<em>.<\/em>&nbsp;odvedli k velekn\u011bzi Kaif\u00e1\u0161ovi,&nbsp;kde se shrom\u00e1\u017edili&nbsp;u\u010ditel\u00e9&nbsp;Z\u00e1kona a star\u0161\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Od t\u00e9to chv\u00edle ji\u017e Je\u017e\u00ed\u0161 nebyl p\u00e1nem sv\u00e9ho \u017eivota, ale objektem nakl\u00e1d\u00e1n\u00ed druh\u00fdch. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 pro\u017e\u00edval to, co po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed bude prorokovat i Petrovi (J 21,18) \u201e<em>Amen, amen, prav\u00edm ti: Kdy\u017e jsi byl mlad\u0161\u00ed, s\u00e1m ses op\u00e1s\u00e1val a chodil jsi, kam jsi cht\u011bl. A\u017e zest\u00e1rne\u0161, vzt\u00e1hne\u0161 sv\u00e9 ruce a jin\u00fd t\u011b op\u00e1\u0161e a povede, kam nechce\u0161.\u201c<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161e zavedli nejprve do domu velekn\u011bze Kaif\u00e1\u0161e &#8211; ten na n\u011bj ostatn\u011b poslal chr\u00e1movou str\u00e1\u017e a dal\u0161\u00ed ozbrojence.<\/li>\n\n\n\n<li>Kaif\u00e1\u0161 k sob\u011b svolal v\u0161echny \u017eidovsk\u00e9 autority, kter\u00e9 m\u011bly pravomoci \u0159e\u0161it mimo\u0159\u00e1dn\u00e9 situace.<\/li>\n\n\n\n<li>Kolik u\u010ditel\u016f Z\u00e1kona a star\u0161\u00edch se mohlo shrom\u00e1\u017edit? Deset, dvacet nebo t\u0159icet? <\/li>\n\n\n\n<li>Byla noc, mo\u017en\u00e1 nad r\u00e1nem &#8211; nev\u00edme, jak pozd\u011b ve\u010der se Je\u017e\u00ed\u0161 s u\u010dedn\u00edky odebrali do Getsemane, ani, jak dlouho se Je\u017e\u00ed\u0161 modlil. M\u016f\u017eeme odhadnout, \u017ee zat\u010den\u00ed a odveden\u00ed ke Kaif\u00e1\u0161i mohlo zabrat zhruba hodinu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>58 Petr \u0161el zpovzd\u00e1l\u00ed za n\u00edm a\u017e k velekn\u011bzovu dvoru; ve\u0161el dovnit\u0159 a sed\u011bl se slu\u017eebn\u00edky, aby&nbsp;uvid\u011bl konec.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr se chov\u00e1 state\u010dn\u011b. Kdy\u017e mu nebylo umo\u017en\u011bno bojovat, sna\u017e\u00ed se alespo\u0148 b\u00fdt nabl\u00edzku a pozorovat v\u00fdvoj. Jist\u011b sp\u0159\u00e1dal v mysli pl\u00e1ny a \u010dekal na p\u0159\u00edle\u017eitost, co by se dalo pro Je\u017e\u00ed\u0161e ud\u011blat.<\/li>\n\n\n\n<li>Z toho, \u017ee se mohl dostat a\u017e do velekn\u011bzova domu, m\u016f\u017eeme usuzovat, \u017ee tam vl\u00e1dl zmatek &#8211; lid\u00e9 p\u0159ich\u00e1zeli o odch\u00e1zeli, zdaleka ne v\u0161ichni se znali, nav\u00edc byla tma.<\/li>\n\n\n\n<li>Na jednom m\u00edst\u011b (na dvo\u0159e) byl Je\u017e\u00ed\u0161 s hl\u00edda\u010di, n\u011bkde uvnit\u0159 se z\u0159ejm\u011b hore\u010dnat\u011b radila velerada, kn\u011b\u017e\u00ed, star\u0161\u00ed a z\u00e1kon\u00edci, jak\u00e9 maj\u00ed b\u00fdt jejich dal\u0161\u00ed kroky: Je\u017e\u00ed\u0161e tedy m\u00e1me &#8211; a co d\u00e1l?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>59 Velekn\u011b\u017e\u00ed,&nbsp;<em>star\u0161\u00ed<\/em>&nbsp;a cel\u00e1 velerada&nbsp;hledali proti Je\u017e\u00ed\u0161ovi k\u0159iv\u00e9 sv\u011bdectv\u00ed,&nbsp;aby ho mohli&nbsp; odsoudit&nbsp; k&nbsp;smrti,<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u00e1me Je\u017e\u00ed\u0161e &#8211; te\u010f mus\u00edme vy\u0159e\u0161it, z \u010deho Jej ob\u017ealujeme. Jde o zcela pok\u0159iven\u00fd p\u0159\u00edstup: N\u011bkoho zatknout a teprve potom pro to hledat zd\u016fvodn\u011bn\u00ed. <\/li>\n\n\n\n<li>Vedouc\u00ed samoz\u0159ejm\u011b m\u011bli jasno, pro\u010d Je\u017e\u00ed\u0161e cht\u011bli odstranit &#8211; byl jim nepohodln\u00fd a nebezpe\u010dn\u00fd z mnoha d\u016fvod\u016f. Ve h\u0159e byla obt\u00ed\u017en\u00e1 politick\u00e1 situace. A tak\u00e9 na N\u011bj \u017e\u00e1rlili. <\/li>\n\n\n\n<li>Jedna v\u011bc ale je, \u017ee je mi n\u011bkdo nepohodln\u00fd, a druh\u00e1, m\u00edt formulovan\u00e9 a uchopiteln\u00e9 obvin\u011bn\u00ed. Notabene obvin\u011bn\u00ed z hrdeln\u00edho zlo\u010dinu &#8211; proto\u017ee v tom, \u017ee cht\u011bj\u00ed Je\u017e\u00ed\u0161e popravit, m\u011bli jasno ji\u017e del\u0161\u00ed dobu (viz zde: &#8222;<strong>aby ho mohli odsoudit k smrti<\/strong>&#8222;).<\/li>\n\n\n\n<li>Ka\u017ed\u00e9 <strong>sv\u011bdectv\u00ed <\/strong>proti Je\u017e\u00ed\u0161i bylo od po\u010d\u00e1tku <strong>k\u0159iv\u00e9<\/strong>: Je\u017e\u00ed\u0161 \u0159\u00edkal mnoho kontroverz\u00edch v\u011bc\u00ed, ale nikdy nic, co by bylo hrdeln\u00edm zlo\u010dinem. \n<ul class=\"wp-block-list\">\n<li>Pomineme-li vra\u017edy a jin\u00e9 t\u011b\u017ek\u00e9 zlo\u010diny (kter\u00e9 v souvislosti s Je\u017e\u00ed\u0161em nep\u0159ipadaly v \u00favahu &#8211; a to v\u011bd\u011bli i kn\u011b\u017e\u00ed), bylo v tehdej\u0161\u00ed dob\u011b hrdeln\u00edm zlo\u010dinem cokoliv, co by zpochyb\u0148ovalo nadvl\u00e1du \u0158\u00edma.<\/li>\n\n\n\n<li>Vzhledem k tomu, \u017ee Izrael byl <strong>teokraci\u00ed<\/strong>, p\u0159ipadaly v \u00favahu je\u0161t\u011b hrdeln\u00ed zlo\u010diny podle T\u00f3ry &#8211; nap\u0159. rouh\u00e1n\u00ed, okultismus, pr\u00e1ce v sobotu, nev\u011bra a mnoho dal\u0161\u00edho. <\/li>\n\n\n\n<li>N\u011bkde v t\u011bchto mantinelech museli kn\u011b\u017e\u00ed v\u016f\u010di Je\u017e\u00ed\u0161i hledat potenci\u00e1ln\u00ed obvin\u011bn\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je dost pravd\u011bpodobn\u00e9, \u017ee si s podklady pro sv\u011bdectv\u00ed rada moc hlavu nel\u00e1mala. Kde tak\u00e9 mohli v takovou no\u010dn\u00ed hodinu sehnat v\u011brohodn\u00e9 a opravdov\u00e9 sv\u011bdky. Z\u0159ejm\u011b kdo byl ochoten vypov\u00eddat, dostal slovo. Je t\u00e9m\u011b\u0159 jist\u00e9, \u017ee sv\u011bdk\u016fm slova vkl\u00e1dali do \u00fast sami kn\u011b\u017e\u00ed.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>60 ale nena\u0161li,&nbsp;a\u010dkoli&nbsp;p\u0159edstoupilo mnoho k\u0159iv\u00fdch sv\u011bdk\u016f. Nakonec p\u0159edstoupili dva&nbsp;<em>k\u0159iv\u00ed sv\u011bdkov\u00e9<\/em>&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rad\u011b se jej\u00ed &#8222;bohulib\u00e9 \u00fasil\u00ed&#8220; naj\u00edt alespo\u0148 trochu smyslupln\u00e9 obvin\u011bn\u00ed moc neda\u0159ilo &#8211; sv\u011bdectv\u00ed byla z\u0159ejm\u011b natolik do o\u010d\u00ed bij\u00edc\u00edm zp\u016fsobem hloup\u00e1, nesmysln\u00e1 nebo vycucan\u00e1 z prstu, \u017ee s nimi nebylo mo\u017eno &#8222;vyj\u00edt ven&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>61 a \u0159ekli: \u201eTento&nbsp;<em>\u010dlov\u011bk<\/em>&nbsp;\u0159\u00edkal: Mohu zbo\u0159it&nbsp;Bo\u017e\u00ed svatyni&nbsp;a ve t\u0159ech dnech&nbsp;<em>men<\/em>&nbsp;vybudovat.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kone\u010dn\u011b se na radu &#8222;usm\u00e1lo \u0161t\u011bst\u00ed&#8220; &#8211; na\u0161li se dva sv\u011bdkov\u00e9, kte\u0159\u00ed citovali Je\u017e\u00ed\u0161\u016fv opravdov\u00fd, a p\u0159itom kontroverz\u00ed v\u00fdrok. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 by se dalo \u0159\u00edci, \u017ee tito sv\u011bdkov\u00e9 ani nebyli &#8222;k\u0159iv\u00ed&#8220; &#8211; Je\u017e\u00ed\u0161 tato slova opravdu \u0159ekl (J 2,18 <em>&#8222;\u017did\u00e9 mu na to \u0159ekli: \u201eJak\u00e9 znamen\u00ed n\u00e1m uk\u00e1\u017ee\u0161, \u017ee toto \u010din\u00ed\u0161?\u201c&nbsp;Je\u017e\u00ed\u0161 jim odpov\u011bd\u011bl: \u201eZbo\u0159te tuto svatyni, a ve t\u0159ech dnech ji postav\u00edm.\u201c<\/em><\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b nejde o nic hrozn\u00e9ho &#8211; tohle rozhodn\u011b nen\u00ed v\u00fdrok, za kter\u00fd by se m\u011blo popravovat. Nejde ani o v\u00fdzvu k bour\u00e1n\u00ed Chr\u00e1mu. Nejv\u00fd\u0161e by se dalo hovo\u0159it o tom, \u017ee jde o v\u00fdrok bl\u00e1zniv\u00fd \u010di megalomansk\u00fd. <\/li>\n\n\n\n<li>Nezaujat\u00e9mu poslucha\u010di ale mus\u00ed b\u00fdt jasn\u00e9, \u017ee Je\u017e\u00ed\u0161ovo vyj\u00e1d\u0159en\u00ed je symbolick\u00e9 \u010di vyjad\u0159uje n\u011bco jin\u00e9ho, ne\u017e fyzick\u00e9 bour\u00e1n\u00ed Chr\u00e1mu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>62 Tu velekn\u011bz povstal a \u0159ekl mu: \u201eNic neodpov\u00edd\u00e1\u0161?&nbsp;Co tito&nbsp;<em>People<\/em>&nbsp;sv\u011bd\u010d\u00ed proti tob\u011b?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 byl tedy on\u00e9 &#8222;fra\u0161ce&#8220; se sv\u011bdky po celou dobu p\u0159\u00edtomen. <\/li>\n\n\n\n<li>A ml\u010del. Co tak\u00e9 chcete v takov\u00e9 situaci \u0159\u00edkat? Je zn\u00e1sil\u0148ov\u00e1no pr\u00e1vo, o rozsudku je ji\u017e d\u00e1vno rozhodnuto. <\/li>\n\n\n\n<li>Sv\u00fdm ml\u010den\u00edm ale Je\u017e\u00ed\u0161 rad\u011b v\u011bci neusnad\u0148oval &#8211; oni pot\u0159ebovali, aby se n\u011bjak v\u00fdrazn\u011b projevil. <\/li>\n\n\n\n<li>Velekn\u011bz tedy chce Je\u017e\u00ed\u0161e vyprovokovat. Pou\u017e\u00edv\u00e1 pro to jednu z nejsiln\u011bj\u0161\u00edch &#8222;zbran\u00ed&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>63 Je\u017e\u00ed\u0161 v\u0161ak ml\u010del. Velekn\u011bz mu \u0159ekl: \u201eZap\u0159\u00edsah\u00e1m&nbsp;t\u011b p\u0159i \u017eiv\u00e9m&nbsp;Bohu,&nbsp;abys n\u00e1m \u0159ekl, zda jsi Mesi\u00e1\u0161,&nbsp; Syn&nbsp;Bo\u017e\u00ed!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[na zap\u0159\u00edsah\u00e1n\u00ed byl Je\u017e\u00ed\u0161 z\u00e1konn\u011b povinen odpov\u011bd\u011bt;<\/em>]&nbsp;<\/li>\n\n\n\n<li>Velekn\u011bz situaci vyhrotil na nejvy\u0161\u0161\u00ed mo\u017enou m\u00edru &#8211; <strong>zap\u0159\u00edsah\u00e1n\u00ed <\/strong>je v\u00fdzva k vyj\u00e1d\u0159en\u00ed s nejvy\u0161\u0161\u00ed mo\u017enou z\u00e1va\u017enost\u00ed.<\/li>\n\n\n\n<li>K jak\u00e9mu vyj\u00e1d\u0159en\u00ed Je\u017e\u00ed\u0161e vyz\u00fdv\u00e1? Zda s\u00e1m sebe pova\u017euje za Mesi\u00e1\u0161e nebo nikoliv. \n<ul class=\"wp-block-list\">\n<li>Je dobr\u00e9 podotknout, \u017ee samotn\u00e9 ozna\u010den\u00ed za Mesi\u00e1\u0161e nen\u00ed rouh\u00e1n\u00edm &#8211; v \u017eidovsk\u00fdch d\u011bjin\u00e1ch \u0161lo o v\u011bc pom\u011brn\u011b b\u011b\u017enou, p\u0159edstavy ohledn\u011b mesi\u00e1\u0161\u016f b\u00fdvaly r\u016fzn\u00e9 a pestr\u00e9. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak jsme ji\u017e z rozhovor\u016f s Je\u017e\u00ed\u0161em s autoritami &#8222;zvykl\u00ed&#8220;, nejde o dotaz jako takov\u00fd (t\u00e1zaj\u00edc\u00ed se chce n\u011bco dozv\u011bd\u011bt), ale o past. Odpov\u011b\u010f &#8222;ano&#8220; je  pro dotazovan\u00e9ho sebevra\u017eedn\u00e1. Odpov\u011b\u010f &#8222;ne&#8220; je pro Je\u017e\u00ed\u0161e nemo\u017en\u00e1, proto\u017ee by lhal.  <\/li>\n\n\n\n<li>V\u00edme, \u017ee Je\u017e\u00ed\u0161 byl schopen opakovan\u011b z podobn\u00fdch situaci vybruslit&#8220; geni\u00e1ln\u00edm zp\u016fsoben. Nyn\u00ed stoj\u00ed v situaci nejvyhrocen\u011bj\u0161\u00ed &#8211; je v rukou vysl\u00fdchaj\u00edc\u00edch, a ti jsou ji\u017e p\u0159edem rozhodnuti, co s n\u00edm cht\u011bj\u00ed ud\u011blat.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b by se dalo \u0159\u00edci, \u017ee tentokr\u00e1t ji\u017e Je\u017e\u00ed\u0161 nepo\u010d\u00edt\u00e1 s dobr\u00fdm koncem a za sv\u00e9 osvobozen\u00ed nebojuje.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>64 Je\u017e\u00ed\u0161 mu \u0159\u00edk\u00e1: \u201eTys&nbsp;<em>speech,<\/em>&nbsp;\u0159ekl.&nbsp;Av\u0161ak prav\u00edm v\u00e1m, od nyn\u011bj\u0161ka&nbsp;spat\u0159\u00edte Syna \u010dlov\u011bka sed\u00edc\u00edho po pravici&nbsp;Moci&nbsp;a p\u0159ich\u00e1zej\u00edc\u00edho na nebesk\u00fdch oblac\u00edch.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 ani tentokr\u00e1t neodpov\u00edd\u00e1 zcela nap\u0159\u00edmo &#8211; ne\u0159\u00edk\u00e1 tedy: &#8222;Ano, jsem Mesi\u00e1\u0161 a Bo\u017e\u00ed Syn&#8220;. <\/li>\n\n\n\n<li>\u0158\u00edk\u00e1: <strong>\u201eTys&nbsp;<em>speech,<\/em>&nbsp;\u0159ekl.<\/strong>&#8220; Co\u017e sice znamen\u00e1: &#8222;Ano, jsem&#8220;, ale z Je\u017e\u00ed\u0161ov\u00fdch \u00fast to p\u0159\u00edmo nezazn\u00edv\u00e1. <\/li>\n\n\n\n<li>Jde o zvl\u00e1\u0161tn\u00ed reakci &#8211; vypad\u00e1 to, jako by se Je\u017e\u00ed\u0161 za ka\u017edou cenu v\u00fdroku ze sv\u00fdch \u00fast: &#8222;Jsem Mesi\u00e1\u0161 a Bo\u017e\u00ed Syn&#8220; sna\u017eil vyhnout. Nen\u00ed to ale \u00fapln\u00e1 pravda.<\/li>\n\n\n\n<li>Paraleln\u00ed m\u00edsto v Mk14,61\u201362 cituje Je\u017e\u00ed\u0161e v\u00fdznamn\u011b odli\u0161n\u011b: Je\u017e\u00ed\u0161 se zde neodvol\u00e1v\u00e1 na velekn\u011bzova slova, ale \u0159\u00edk\u00e1 nap\u0159\u00edmo <strong>\u201eJ\u00e1 jsem&#8220;<\/strong> &#8211; \u010di sp\u00ed\u0161e je\u0161t\u011b pos\u00edlen\u011b (J\u00e1 jsem v\u017edy asociovalo Bo\u017e\u00ed jm\u00e9no JHWH).<sup data-fn=\"0bce1310-7cc3-4348-8b62-7b42be973b56\" class=\"fn\"><a href=\"#0bce1310-7cc3-4348-8b62-7b42be973b56\" id=\"0bce1310-7cc3-4348-8b62-7b42be973b56-link\">33<\/a><\/sup>  <\/li>\n\n\n\n<li>Kdo cituje p\u0159esn\u011bji &#8211; zda Matou\u0161 nebo Marek, nev\u00edme. Nevylu\u010doval bych, \u017ee Je\u017e\u00ed\u0161 tentokr\u00e1t odpov\u011bd\u011bl otev\u0159en\u011b.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se otev\u0159en\u00e9mu sebe-prohl\u00e1\u0161en\u00ed za Mesi\u00e1\u0161e nevyh\u00fdbal absolutn\u011b. \n<ul class=\"wp-block-list\">\n<li>Provokativn\u00ed formulaci &#8222;J\u00e1 jsem&#8220; pou\u017e\u00edval b\u011b\u017en\u011b.<\/li>\n\n\n\n<li>Sama\u0159ance u studny (J 4) na \u201eV\u00edm, \u017ee p\u0159ijde Mesi\u00e1\u0161, zvan\u00fd Kristus; a\u017e ten p\u0159ijde, ozn\u00e1m\u00ed n\u00e1m v\u0161echno.\u201c, odpov\u00edd\u00e1 jasn\u011b: <strong>\u201eJ\u00e1 jsem to, ten, kter\u00fd s tebou mluv\u00ed.\u201c<\/strong>\n<ul class=\"wp-block-list\">\n<li>(Pil\u00e1tovi za kr\u00e1tkou dobu odpov\u00ed vyh\u00fdbav\u011b &#8211; \u201eTy to \u0159\u00edk\u00e1\u0161.\u201c)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 \u010dasto mluv\u00ed  o \u201em\u00e9m Otci\u201c. <\/li>\n\n\n\n<li>V Janovi 10,36 na ot\u00e1zku \u017did\u016f \u0159\u00edk\u00e1: &nbsp;&#8222;pro\u010d mi, kter\u00e9ho Otec posv\u011btil a poslal na sv\u011bt, \u0159\u00edk\u00e1te: \u201aRouh\u00e1\u0161 se,\u2018 proto\u017ee jsem \u0159ekl: \u201aJsem Bo\u017e\u00ed Syn?&#8220;<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pro\u010d se Je\u017e\u00ed\u0161 sv\u00e9mu otev\u0159en\u00e9mu p\u0159ihl\u00e1\u0161en\u00ed se k mesi\u00e1\u0161tv\u00ed tak vyh\u00fdb\u00e1? Pravd\u011bpodobn\u011b proto, \u017ee titul <em>Mesi\u00e1\u0161<\/em> byl v Je\u017e\u00ed\u0161ov\u011b dob\u011b siln\u011b politicky zat\u00ed\u017een (v\u0161eobecn\u011b byl o\u010dek\u00e1v\u00e1n vojensk\u00fd v\u016fdce, vysvoboditel od \u0158\u00edman\u016f). Je\u017e\u00ed\u0161 se takov\u00fdmto Mesi\u00e1\u0161em vyhl\u00e1sit necht\u011bl &#8211; cht\u011bl uk\u00e1zat jin\u00fd typ mesi\u00e1\u0161stv\u00ed slu\u017eebn\u00e9ho \u010di trp\u00edc\u00edho.  <\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161 tedy mo\u017en\u00e1 nechce odpov\u011bd\u011bt jednoduch\u00fdm &#8222;ano&#8220;, aby se vyhnul velekn\u011bzovu p\u0159edporozum\u011bn\u00ed &#8211; velekn\u011bz pod mesi\u00e1\u0161em ch\u00e1pal politick\u00e9ho v\u016fdce a t\u00edm se Je\u017e\u00ed\u0161 vyhl\u00e1sit necht\u011bl, i kdy\u017e Mesi\u00e1\u0161em z Bo\u017e\u00edho pohledu byl.<\/strong><\/li>\n\n\n\n<li>I kdy\u017e tedy Je\u017e\u00ed\u0161 svou odpov\u011bd\u00ed lehce &#8222;uh\u00fdb\u00e1&#8220; (aby se vyhnul mesi\u00e1\u0161tv\u00ed v politick\u00e9m smyslu), pokra\u010dov\u00e1n\u00edm v\u011bty nikoho nenech\u00e1v\u00e1 na pochyb\u00e1ch, s k\u00fdm maj\u00ed p\u0159\u00edtomn\u00ed tu \u010dest: &#8222;<strong>Od nyn\u011bj\u0161ka&nbsp;spat\u0159\u00edte Syna \u010dlov\u011bka sed\u00edc\u00edho po pravici&nbsp;Moci&nbsp;a p\u0159ich\u00e1zej\u00edc\u00edho na nebesk\u00fdch oblac\u00edch.\u201c&nbsp;<\/strong><\/li>\n\n\n\n<li>In other words: <strong>Obdob\u00ed, kdy se ke mn\u011b m\u016f\u017eete chovat takov\u00fdmto agresivn\u00edm zp\u016fsobem, brzy skon\u010d\u00ed.<\/strong> Zanedlouho (jist\u011b mysl\u00ed po sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed) ji\u017e budu vl\u00e1dnout v moci. A m\u016fj druh\u00fd p\u0159\u00edchod ji\u017e bude n\u00e1siln\u00fd, nikoliv pokorn\u00fd jako ten prvn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>65 Tu velekn\u011bz roztrhl sv\u00e1 roucha&nbsp;a \u0159ekl: \u201eRouhal se!&nbsp;Na\u010d je\u0161t\u011b pot\u0159ebujeme sv\u011bdky? Hle, te\u010f jste sly\u0161eli rouh\u00e1n\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt vid\u00edme genialitu Je\u017e\u00ed\u0161ovy odpov\u011bdi &#8211; vyh\u00fdb\u00e1 se politick\u00e9mu mesi\u00e1\u0161stv\u00ed, jasn\u011b p\u0159itom deklaruj\u00edce sv\u00e9 bo\u017esk\u00e9 synovstv\u00ed. <\/li>\n\n\n\n<li>Velekn\u011bz musel b\u00fdt nad\u0161en\u00fd &#8211; dostal, co cht\u011bl. <\/li>\n\n\n\n<li>Jde opravu o <strong>rouh\u00e1n\u00ed<\/strong>? Rouh\u00e1n\u00ed by se dalo definovat jako slovo nebo postoj, kter\u00fd zneva\u017euje, ur\u00e1\u017e\u00ed nebo pohrd\u00e1 t\u00edm, co je pova\u017eov\u00e1no za posv\u00e1tn\u00e9 \u2013 zejm\u00e9na Bohem, jeho jm\u00e9nem, atributy nebo v\u011bcmi s n\u00edm spojen\u00fdmi.<\/li>\n\n\n\n<li>Jak je\u0161t\u011b budeme rozeb\u00edrat d\u00e1le, Je\u017e\u00ed\u0161ova slova by se za rouh\u00e1n\u00ed pova\u017eovat asi dala: Mluv\u00ed o sob\u011b jako o <strong>Synu \u010dlov\u011bka <\/strong>a tvrd\u00ed, \u017ee bude zanedlouho<strong> sed\u011bt po Bo\u017e\u00ed pravici<\/strong> (by\u0165 Boha naz\u00fdv\u00e1 Moc\u00ed) a bude<strong> p\u0159ich\u00e1zet na nebesk\u00fdch oblac\u00edch.<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 lidem situaci nikdy neuleh\u010doval &#8211; v\u017edy extr\u00e9mn\u011b rozd\u011bloval, a to v &#8222;bin\u00e1rn\u00edm m\u00f3du&#8220;: na mo\u017enost ANO vs. NE, P\u0158IJ\u00cdM\u00c1M v.s ODM\u00cdT\u00c1M, V\u011a\u0158\u00cdM (\u017ee je Mesi\u00e1\u0161) vs. NEV\u011a\u0158\u00cdM.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 bu\u010f Mesi\u00e1\u0161em je &#8211; a potom je v\u00fdznam v\u0161eho, co \u0159\u00edkal a d\u011blal absolutn\u00ed; nebo Mesi\u00e1\u0161em nen\u00ed &#8211; a potom je fale\u0161n\u00fdm prorokem \u010di podvodn\u00edkem s v\u00fdznamem nulov\u00fdm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>66 Co&nbsp;<em>si o tom<\/em>&nbsp;mysl\u00edte?\u201c Oni odpov\u011bd\u011bli: \u201eJe hoden&nbsp;smrti.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>m<em>.: propadl\u00fd;<\/em><\/li>\n\n\n\n<li>Ot\u00e1zka byla v\u00edcem\u00e9n\u011b \u0159e\u010dnick\u00e1 &#8211; v\u0161ichni p\u0159\u00edtomn\u00ed byli p\u0159edem domluveni a hledali pouze z\u00e1minku. <\/li>\n\n\n\n<li>Nad ot\u00e1zkou Je\u017e\u00ed\u0161ova \u00fadajn\u00e9ho &#8222;rouh\u00e1n\u00ed&#8220; se m\u016f\u017eeme je\u0161t\u011b jednou zamyslet: \n<ul class=\"wp-block-list\">\n<li>Fakticky o rouh\u00e1n\u00ed ne\u0161lo v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b &#8211; Je\u017e\u00ed\u0161 Mesi\u00e1\u0161em byl (byl v\u00edce, ne\u017e to &#8211; byl Bohem) a mohl tedy v tomto sm\u011bru zcela opr\u00e1vn\u011bn\u011b prohla\u0161ovat cokoliv.<\/li>\n\n\n\n<li>Pokud ale vyjdeme z toho, \u017ee \u017eidovsk\u00e9 autority Jeho mesi\u00e1\u0161stv\u00ed neakceptovaly &#8211; napl\u0148ovala Jeho prohl\u00e1\u0161en\u00ed &#8222;skutkovou podstatu&#8220; rouh\u00e1n\u00ed z hlediska \u017eidovsk\u00e9ho Z\u00e1kona? Na co se Velerada vlastn\u011b odvol\u00e1vala? \n<ul class=\"wp-block-list\">\n<li>V Lev 24,16 je naps\u00e1no:<em> A k syn\u016fm Izraele promluv: Ka\u017ed\u00fd, kdo by prokl\u00ednal sv\u00e9ho Boha, ponese trest za sv\u016fj h\u0159\u00edch.&nbsp;A ten, kdo se rouh\u00e1 Hospodinovu jm\u00e9nu, bude jist\u011b usmrcen; cel\u00e1 pospolitost ho jist\u011b ukamenuje. P\u0159\u00edchoz\u00ed i domorodec, jestli\u017ee se rouh\u00e1 Jm\u00e9nu, bude usmrcen.<\/em><br><em>\u201eKdo se rouh\u00e1 Hospodinovu jm\u00e9nu, ten mus\u00ed zem\u0159\u00edt; cel\u00e1 pospolitost ho ukamenuje.\u201c<\/em><\/li>\n\n\n\n<li>Podle rab\u00ednsk\u00e9ho v\u00fdkladu <strong>rouh\u00e1n\u00ed <\/strong>\u00fadajn\u011b znamenalo vysloven\u00ed Bo\u017e\u00edho jm\u00e9na JHWH v zneva\u017euj\u00edc\u00edm kontextu. To Je\u017e\u00ed\u0161 neud\u011blal. \n<ul class=\"wp-block-list\">\n<li>Pokud tedy Je\u017e\u00ed\u0161 nepou\u017eil &#8222;Markovu formulaci&#8220; &#8222;J\u00e1 jsem&#8220;. Ta by snad jako neopr\u00e1vn\u011bn\u00e9 pou\u017eit\u00ed Bo\u017e\u00edho jm\u00e9na br\u00e1t \u0161la. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Prohl\u00e1\u0161en\u00ed, \u017ee Je\u017e\u00ed\u0161 je Synem \u010dlov\u011bka, \u017ee bude sed\u011bt po Bo\u017e\u00ed pravici a \u017ee se vr\u00e1t\u00ed na oblac\u00edch, tuto &#8222;skutkovou podstatu&#8220; sp\u00ed\u0161e nenapl\u0148uje nebo je to zna\u010dn\u011b diskutabiln\u00ed. <\/li>\n\n\n\n<li>Podle Mi\u0161ny \u00fadajn\u011b  muselo b\u00fdt rouh\u00e1n\u00ed p\u0159esn\u011b definov\u00e1no a zopakov\u00e1no \u2013 soudci by spr\u00e1vn\u011b nem\u011bli &#8222;trhat&#8220; roucha pouze na z\u00e1klad\u011b \u201ezbo\u017en\u00e9 emoce\u201c.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>67 Pak mu naplivali&nbsp;do tv\u00e1\u0159e a&nbsp;ztloukli ho&nbsp;p\u011bstmi; n\u011bkte\u0159\u00ed&nbsp;<em>.<\/em>&nbsp;uhodili<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edtomn\u00ed si p\u0159estali br\u00e1t serv\u00edtky &#8211; situaci brali za rozhodnutou a &#8222;vy\u0159e\u0161enou&#8220;, Je\u017e\u00ed\u0161 se &#8222;demaskoval&#8220;. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b od t\u00e9to chv\u00edle ji\u017e nebyl &#8222;podez\u0159el\u00fdm&#8220;, ale vinn\u00fdm.   <\/li>\n\n\n\n<li>Jejich reakce odhaluje, co bylo po celou dobu ukryto v jejich srdci &#8211; \u017e\u00e1dn\u00fd z\u00e1jem zjistit pravdu, ale oby\u010dejn\u00e1 n\u00edzk\u00e1 nen\u00e1vist. <\/li>\n\n\n\n<li>M\u016f\u017eeme se pt\u00e1t: Pro\u010d vlastn\u011b? \u010c\u00edm si Je\u017e\u00ed\u0161 vykoledoval takovou &#8222;\u017eivo\u010di\u0161nou&#8220; nen\u00e1vist \u017eidovsk\u00fdch autorit? Jak to, \u017ee vzd\u011blan\u00ed, distingovan\u00ed, vysoce postaven\u00ed a &#8222;n\u00f3bl&#8220; lid\u00e9 najednou odkl\u00e1daj\u00ed civiliza\u010dn\u00ed &#8222;pozl\u00e1tko&#8220; a chovaj\u00ed se jako zv\u00ed\u0159ata? \n<ul class=\"wp-block-list\">\n<li>I pokud se tak nechovali samotn\u00ed p\u0159\u00edtomn\u00ed \u010dlenov\u00e9 velerady, ale &#8222;pouze&#8220; ostatn\u00ed p\u0159\u00edtomn\u00ed (chr\u00e1mov\u00e1 str\u00e1\u017e, slu\u017eebnictvo, aj.), nejde o omluvu &#8211; velerada takov\u00e9 chov\u00e1n\u00ed dovolila \u010di tolerovala. <\/li>\n\n\n\n<li>Ale moc bych za to nedal, \u017ee si &#8222;plivli&#8220; a &#8222;bouchli&#8220; i p\u0159\u00edtomn\u00ed &#8222;n\u00f3bl&#8220; p\u00e1nov\u00e9 &#8222;v oblec\u00edch&#8220;. Nebo alespo\u0148 chov\u00e1n\u00ed ostatn\u00edch z\u00e1libn\u011b pozorovali. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>68 a \u0159\u00edkali: \u201eProrokuj n\u00e1m, Mesi\u00e1\u0161i,&nbsp;kdo je ten, kter\u00fd t\u011b ude\u0159il?\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tohle ji\u017e bylo z\u0159ejm\u011b d\u00edlo p\u0159\u00edtomn\u00fdch voj\u00e1k\u016f &#8211; Je\u017e\u00ed\u0161 byl v tu dobu asi zp\u00e1tky venku na dvo\u0159e.<\/li>\n\n\n\n<li>Voj\u00e1ci jist\u011b nech\u00e1pali v\u0161e, co se d\u011bje, ale podstatu odhadli dob\u0159e: Tenhle \u010dlov\u011bk se prohla\u0161uje za Mesi\u00e1\u0161e, ale podle na\u0161ich vedouc\u00edch j\u00edm nen\u00ed. <\/li>\n\n\n\n<li>Tomu odpov\u00eddal i zp\u016fsob \u0161ikanov\u00e1n\u00ed. \n<ul class=\"wp-block-list\">\n<li>Jde o pom\u011brn\u011b b\u011b\u017en\u00fd zp\u016fsob poni\u017eov\u00e1n\u00ed v r\u016fzn\u00fdch patologick\u00fdch kolektivech &#8211; ve v\u011bznic\u00edch, intern\u00e1tech, d\u011btsk\u00fdch domovech, ale i \u0161koln\u00edch t\u0159\u00edd\u00e1ch: Jestli\u017ee n\u011bkdo n\u011b\u010d\u00edm vy\u010dn\u00edv\u00e1, d\u00e1 mu to jeho okol\u00ed \u0161kared\u011b &#8222;se\u017erat&#8220;. <\/li>\n\n\n\n<li>N\u011bco ve smyslu &#8222;\u010cern\u00fdch baron\u016f&#8220;: Kdy\u017e jste tedy ten &#8222;von&#8220;, jist\u011b v\u00e1m dob p\u016fjde \u010di\u0161t\u011bn\u00ed latr\u00edn.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>69 Petr&nbsp;sed\u011bl venku na dvo\u0159e. P\u0159istoupila k n\u011bmu jedna slu\u017eka&nbsp;a \u0159ekla: \u201eTak\u00e9 ty jsi byl s&nbsp;Je\u017e\u00ed\u0161em Galilejsk\u00fdm!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>takov\u00e9 ozna\u010den\u00ed Je\u017e\u00ed\u0161e je je\u0161t\u011b v&nbsp;L&nbsp;23:6&nbsp;a&nbsp;Mk&nbsp;14:66&nbsp;&#8211;&nbsp;Mk&nbsp;14:72\/\/;&nbsp;L&nbsp;22:55&nbsp;&#8211;&nbsp;L&nbsp;22:62;&nbsp;J&nbsp;18:16&nbsp;&#8211;&nbsp;J&nbsp;18:18;<\/em><\/li>\n\n\n\n<li>Petr sed\u011bl mezi nesourodou skupinou lid\u00ed u ohn\u011b na dvo\u0159e velekn\u011bzova domu. Lid\u00e9 se zjevn\u011b navz\u00e1jem neznali a ve zmatku neprob\u00edhala u vstupu \u017e\u00e1dn\u00e1 kontrola.<\/li>\n\n\n\n<li>\u0160lo je\u0161t\u011b st\u00e1le o state\u010dn\u00fd postoj &#8211; ostatn\u00ed u\u010dedn\u00edci byli u\u017e d\u00e1vno &#8222;v prachu&#8220;, Petr jedin\u00fd se sna\u017eil udr\u017eet s Je\u017e\u00ed\u0161em kontakt.<\/li>\n\n\n\n<li>N\u011bjak\u00fd jasn\u00fd pl\u00e1n na Mistrovo vysvobozen\u00ed Petr m\u00edt nemohl. Pravd\u011bpodobn\u011b cht\u011bl pozorovat situaci, &#8222;hledat skuliny&#8220;. Pozd\u011bji mohl nap\u0159. zkusit spolu s ostatn\u00edmi zburcovat lid proti Velerad\u011b, zkusit sehnat sv\u011bdky v Je\u017e\u00ed\u0161\u016fv prosp\u011bch nebo n\u011bco podobn\u00e9ho. Mo\u017en\u00e1 je\u0161t\u011b st\u00e1le doufal, \u017ee se Je\u017e\u00ed\u0161 projev\u00ed v moci a vysvobod\u00ed se s\u00e1m. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b Petrovi se nepoda\u0159ilo udr\u017eet sv\u00e9 inkognito &#8211; byl pozn\u00e1n a konfrontov\u00e1n n\u011bjakou \u017eenou, kter\u00e1 jej v minulosti vid\u011bla po Je\u017e\u00ed\u0161ov\u011b boku.<\/li>\n\n\n\n<li>Jak m\u011bl Petr reagovat? My zp\u011btn\u011b v\u00edme, \u017ee pop\u0159\u00edt svou p\u0159\u00edslu\u0161nost k u\u010dedn\u00edk\u016fm nebo nebo spojitost s Je\u017e\u00ed\u0161em bylo &#8222;<strong>zap\u0159en\u00edm<\/strong>&#8222;. <\/li>\n\n\n\n<li>A zap\u0159\u00edt Krista je selh\u00e1n\u00edm, pop\u0159en\u00edm v\u00edry, je zradou.<\/li>\n\n\n\n<li>\u0158ecky jde o sloveso <strong>\u1f00\u03c1\u03bd\u03ad\u03bf\u03bc\u03b1\u03b9 (arneomai)<\/strong> = zap\u0159\u00edt, pop\u0159\u00edt, odm\u00edtnout, z\u0159\u00edci se\u201c, souvis\u00ed s <strong>\u1f00\u03c1\u03bd\u03ae\u03c3\u03b9\u03c2<\/strong> (<em>arn\u0113sis<\/em> = zap\u0159en\u00ed, pop\u0159en\u00ed). \n<ul class=\"wp-block-list\">\n<li>Vyskytuje se zde, v souvislosti s Petrov\u00fdm zap\u0159en\u00edm, ale i jinde ve stejn\u00e9m v\u00fdznamu:<\/li>\n\n\n\n<li>Pou\u017e\u00edv\u00e1 je p\u0159edev\u0161\u00edm s\u00e1m Je\u017e\u00ed\u0161 v Mt 10,32 \u201e<em><strong>Ka\u017ed\u00e9ho tedy, kdo m\u011b vyzn\u00e1 (\u1f41\u03bc\u03bf\u03bb\u03bf\u03b3\u03ae\u03c3\u03b5\u03b9) p\u0159ed lidmi, i j\u00e1 vyzn\u00e1m p\u0159ed sv\u00fdm Otcem, kter\u00fd je v nebes\u00edch. Ale kdo by m\u011b zap\u0159el (\u1f00\u03c1\u03bd\u03ae\u03c3\u03b7\u03c4\u03b1\u03b9) p\u0159ed lidmi, toho i j\u00e1 zap\u0159u p\u0159ed sv\u00fdm Otcem, kter\u00fd je v nebes\u00edch.\u201c<\/strong><\/em> Ale i d\u00e1le v NZ ve stejn\u00e9m v\u00fdznamu: <\/li>\n\n\n\n<li>Sk 3,13-14 \u201e\u2026<em>toho jste v\u0161ak vy <strong>zap\u0159eli<\/strong> p\u0159ed Pil\u00e1tem\u2026 Svat\u00e9ho a Spravedliv\u00e9ho jste <strong>zap\u0159eli<\/strong>.\u201c<\/em><br>2 Tim 2,12 <em>\u201eJestli\u017ee ho <strong>zap\u0159eme<\/strong>, i on n\u00e1s zap\u0159e.\u201c<\/em><\/li>\n\n\n\n<li>2 Pt 2,1 \u201e\u2026<em>budou zav\u00e1d\u011bt zhoubn\u00e9 bludy a budou dokonce <strong>zap\u00edrat<\/strong> P\u00e1na, kter\u00fd je vykoupil\u2026<\/em>\"<\/li>\n\n\n\n<li>Juda 1,4  \u201e<em>\u2026bezbo\u017en\u00ed lid\u00e9, kte\u0159\u00ed m\u011bn\u00ed milost na\u0161eho Boha v nestydatost a <strong>zap\u00edraj\u00ed<\/strong> jedin\u00e9ho Vl\u00e1dce a P\u00e1na, Je\u017e\u00ed\u0161e Krista.\u201c<\/em><\/li>\n\n\n\n<li>1Tim 5,8 <em>&#8222;Jestli\u017ee se n\u011bkdo nestar\u00e1 o sv\u00e9 vlastn\u00ed a hlavn\u011b o \u010dleny sv\u00e9 rodiny,&nbsp;zap\u0159el v\u00edru a je hor\u0161\u00ed ne\u017e nev\u011b\u0159\u00edc\u00ed&#8220;.<\/em><\/li>\n\n\n\n<li>Zj 2,13<em> &#8222;V\u00edm, kde bydl\u00ed\u0161: tam, kde je tr\u016fn Satan\u016fv; av\u0161ak pevn\u011b dr\u017e\u00ed\u0161 m\u00e9 jm\u00e9no a nezap\u0159el jsi mou v\u00edru ani ve dnech, v nich\u017e m\u016fj v\u011brn\u00fd sv\u011bdek Antipas byl zabit u v\u00e1s, kde bydl\u00ed Satan.&#8220;<\/em><\/li>\n\n\n\n<li>Zj 3,8 <em>&#8222;Zn\u00e1m tv\u00e9 skutky. Hle, postavil jsem p\u0159ed tebou otev\u0159en\u00e9 dve\u0159e, kter\u00e9 nem\u016f\u017ee nikdo zav\u0159\u00edt. Nebo\u0165 m\u00e1\u0161 malou moc, a p\u0159ece jsi zachoval m\u00e9 slovo a nezap\u0159el jsi m\u00e9 jm\u00e9no&#8220;.<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee stejn\u00e9 sloveso je Je\u017e\u00ed\u0161em pou\u017eito i ve v\u00fdznamu: &#8222;<strong>Zap\u0159i s\u00e1m sebe<\/strong>&#8222;. Nen\u00ed tedy zap\u0159en\u00ed jako zap\u0159en\u00ed, ale plat\u00ed: <strong>Zap\u0159\u00edt s\u00e1m sebe ANO, zap\u0159\u00edt Krista NE. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Zap\u0159\u00edt znamen\u00e1 &#8222;nehl\u00e1sit se k&#8220;, &#8222;pop\u0159\u00edt svou spojitost&#8220;, &#8222;nebrat v potaz&#8220;. Nast\u00e1vaj\u00ed situace, kdy na\u0161e j\u00e1 vys\u00edl\u00e1 sign\u00e1l: &#8222;Hl\u00e1s\u00edm se o sv\u00e1 pr\u00e1va, chci, aby byl zohledn\u011bn m\u016fj n\u00e1zor&#8220;. Pokud je tento n\u00e1zor na\u0161eho j\u00e1 v rozporu s Bo\u017e\u00ed v\u016fli, je na\u0161\u00ed povinnost\u00ed sv\u00e9 j\u00e1 zap\u0159\u00edt, \u0159\u00edci: <strong>&#8222;Moje j\u00e1, v tomto p\u0159\u00edpad\u011b m\u011b nezaj\u00edm\u00e1\u0161, tv\u016fj n\u00e1zor a tv\u00e9 pot\u0159eby neberu v potaz &#8211; d\u00e1v\u00e1m p\u0159ednost n\u00e1zoru Bo\u017e\u00edmu p\u0159ed tebou. Nezn\u00e1m t\u011b, moje j\u00e1, &#8222;odstup ode mn\u011b&#8220;, zmlkni.&#8220; <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Petr musel m\u00edt hrozn\u00fd strach z prozrazen\u00ed &#8211; byl na nep\u0159\u00e1telsk\u00e9m \u00fazem\u00ed, vzn\u00e1\u0161ela se nad n\u00edm re\u00e1ln\u00e1 hrozba smrti. Mohl se opr\u00e1vn\u011bn\u011b ob\u00e1vat, \u017ee kdyby byl jako Je\u017e\u00ed\u0161\u016fv u\u010dedn\u00edk prozrazen, v\u0161ichni p\u0159\u00edtomn\u00ed by se na n\u011bj vrhli a &#8222;roztrhali ho na kusy&#8220;, zlyn\u010dovali by jej jako \u0161peha nebo p\u0159inejmen\u0161\u00edm zatkli a soudili spolu s Je\u017e\u00ed\u0161em.  <\/li>\n\n\n\n<li>Kdy\u017e z\u016fstaneme u &#8222;zap\u0159en\u00ed&#8220; &#8211; v okam\u017eiku, kdy byl Petro osloven slu\u017ekou a vzedmul se v n\u011bm strach o \u017eivot, <strong>musel volit mezi jedn\u00edm ze dvou zap\u0159en\u00ed: Zap\u0159en\u00ed sv\u00e9ho strachu, strachu sv\u00e9ho j\u00e1 o \u017eivot nebo zap\u0159en\u00ed Krista. Jde o nejvyhrocen\u011bj\u0161\u00ed mo\u017enou \u017eivotn\u00ed volbu &#8211; \u017eivot je to nejcenn\u011bj\u0161\u00ed, co m\u00e1me &#8222;k dispozici&#8220;. Nic vy\u0161\u0161\u00edho &#8222;do banku&#8220; d\u00e1t nem\u016f\u017eeme. <\/strong>\n<ul class=\"wp-block-list\">\n<li>Takto to ale &#8222;bohu\u017eel&#8220; opravdu stoj\u00ed, takto B\u016fh v\u011bci opravdu nastavil. O nic men\u0161\u00edho, ne\u017e o \u00fapln\u00e9 vyd\u00e1n\u00ed, nestoj\u00ed. On tak\u00e9 nedal do hry &#8222;jen n\u011bco m\u00e1lo&#8220;. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Podle Lk v\u00edme, \u017ee mezi Petrem a Je\u017e\u00ed\u0161em do\u0161lo  k o\u010dn\u00edmu kontaktu (\u201eTu se P\u00e1n obr\u00e1til a pohled\u011bl na Petra&#8220;) &#8211; \u017ee P\u00e1n o Petrov\u011b p\u0159\u00edtomnosti po celou dobu v\u011bd\u011bl, je v\u00edcem\u00e9n\u011b jasn\u00e9 i z jeho proroctv\u00ed: &#8222;T\u0159ikr\u00e1t m\u011b zap\u0159e\u0161&#8220;. <\/li>\n\n\n\n<li>Paradoxn\u00ed je, \u017ee Petr si sv\u00e9 selh\u00e1n\u00ed &#8222;vykioledoval svou state\u010dnost\u00ed. <\/li>\n\n\n\n<li>Dal\u0161\u00edm paradoxem je, \u017ee Petrovi se ve skute\u010dnosti &#8222;nemohlo nic st\u00e1t&#8220; &#8211; B\u016fh m\u011bl pro Petra pl\u00e1nov\u00e1n (i prorokov\u00e1n) &#8222;osud&#8220; zakladatele c\u00edrkve a tento pl\u00e1n nemohl b\u00fdt naru\u0161en. Z toho vypl\u00fdvaj\u00ed dv\u011b ot\u00e1zky: \n<ul class=\"wp-block-list\">\n<li><strong>Co m\u011bl Petr spr\u00e1vn\u011b ud\u011blat<\/strong>? Opravdu m\u011bl v dan\u00e9 chv\u00edli odpov\u011bd\u011bt slu\u017ece: Ano, jsem Jeho u\u010dedn\u00edk, chodil jsem s N\u00edm? <\/li>\n\n\n\n<li>Jakkoliv je to nepochopiteln\u00e9, tak odpov\u011b\u010f zn\u00ed: Ano, m\u011bl. <strong>Ke Kristu je t\u0159eba se p\u0159ihl\u00e1sit v\u017edy a za ka\u017ed\u00fdch okolnost\u00ed. <\/strong><\/li>\n\n\n\n<li>I v situac\u00edch extr\u00e9mn\u00edch, nap\u0159. na v\u00fdzvu: &#8222;Kdo je k\u0159es\u0165an, krok vp\u0159ed &#8211; bude zast\u0159elen&#8220;.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b v situac\u00edch pron\u00e1sledov\u00e1n\u00ed<strong> B\u016fh od sv\u00fdch d\u011bt\u00ed nevy\u017eaduje automaticky &#8222;strk\u00e1n\u00ed hlavy do opr\u00e1tky&#8220;  &#8211;  je dovolen \u00fat\u011bk, skr\u00fdv\u00e1n\u00ed i jin\u00e9 zp\u016fsoby sebe-ochrany.<\/strong> <\/li>\n\n\n\n<li>Co\u017e nic nem\u011bn\u00ed na tom, \u017ee <strong>na p\u0159\u00edmou ot\u00e1zku k\u0159es\u0165an\u00e9 Krista zap\u0159\u00edt nemohou. <\/strong><\/li>\n\n\n\n<li>A druh\u00e1 ot\u00e1zka: <strong>Co by n\u00e1sledovalo, kdyby Petr zareagoval &#8222;spr\u00e1vn\u011b&#8220;<\/strong>, tedy se ke  sv\u00e9mu u\u010dednictv\u00ed p\u0159iznal? Co by slu\u017eka a dal\u0161\u00ed p\u0159\u00edtomn\u00ed ud\u011blali? Mo\u017enost\u00ed je mnoho &#8211; jist\u00e9 je pouze, \u017ee B\u016fh by situaci n\u011bjak vy\u0159e\u0161il, Petr by nezem\u0159el a pravd\u011bpodobn\u011b ani nebyl zat\u010den.\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edtomn\u00ed by se na Petra mohli vrhnout a zb\u00edt ho. <\/li>\n\n\n\n<li>Mohli by se mu vysm\u00edvat a vyhnat ho z velekn\u011bzova domu pry\u010d.<\/li>\n\n\n\n<li>\u017de be Petra zatkli, je mo\u017en\u00e9, ale m\u00e9n\u011b pravd\u011bpodobn\u00e9 &#8211; B\u016fh v t\u00e9to chv\u00edli sp\u00ed\u0161e necht\u011bl, aby se krom\u011b Jeho Syna ob\u011btoval je\u0161t\u011b n\u011bkdo dal\u0161\u00ed; aby n\u011bkdo s Je\u017e\u00ed\u0161ovou ob\u011bt\u00ed &#8222;interferoval&#8220;. <\/li>\n\n\n\n<li>Nelze ale vylou\u010dit ani ne\u010dekan\u00e9 reakce &#8211; n\u011bkdo z p\u0159\u00edtomn\u00fdch (t\u0159eba pr\u00e1v\u011b \u0159e\u010den\u00e1 slu\u017eka) mohl m\u00edt z toho, \u010deho je \u00fa\u010dasten, \u0161patn\u00e9 sv\u011bdom\u00ed: Mohl se d\u00e1t s Petrem do \u0159e\u010di, dopt\u00e1vat se na Je\u017e\u00ed\u0161e. Mohla se u ohn\u011b rozvinout diskuze. Ale i kdyby ne &#8211; jeho postoj mohl n\u011bkomu &#8222;uv\u00edznout v srdci&#8220;, mohl za\u010d\u00edt p\u0159em\u00fd\u0161let. <strong>\u010clov\u011bk nikdy nev\u00ed, co sv\u00fdm p\u0159izn\u00e1n\u00edm se ke Kristu vyp\u016fsob\u00ed. <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>70 Ale on&nbsp;<em>speech,<\/em>&nbsp;p\u0159ede v\u0161emi zap\u0159el, \u0159\u00edkaje: \u201eNev\u00edm, o \u010dem mluv\u00ed\u0161.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Realita byla jin\u00e1: Petr zap\u00edr\u00e1 a \u010din\u00ed tak co nejp\u0159esv\u011bd\u010div\u011bji. <\/li>\n\n\n\n<li>\u0158\u00edk\u00e1 \u017een\u011b n\u011bco ve smyslu: Nemluv nesmysly, jsi \u00fapln\u011b mimo, apod.<\/li>\n\n\n\n<li><strong>P\u0159ede v\u0161emi<\/strong> ukazuje, \u017ee slu\u017e\u010din dotaz nebyl mezi \u010dty\u0159ma o\u010dima, ale \u017ee se ptala Petra ve\u0159ejn\u011b, z\u0159ejm\u011b v kruhu u ohn\u011b.<\/li>\n\n\n\n<li>Zap\u0159en\u00ed tak bylo mnoho &#8222;ofici\u00e1ln\u011bj\u0161\u00ed&#8220;, ne\u017e kdyby \u0161lo jen o p\u00e1r vym\u011bn\u011bn\u00fdch slov n\u011bkde v \u00fastran\u00ed. <\/li>\n\n\n\n<li>To, \u017ee se slu\u017eka ptala ve\u0159ejn\u011b, p\u0159\u00edli\u0161 nepodporuje p\u0159edstavu, \u017ee by \u0161lo od n\u00ed pouze o nevinnou zji\u0161\u0165ovac\u00ed ot\u00e1zku &#8211; slu\u017eka z\u0159ejm\u011b cht\u011bla Petra usv\u011bd\u010dit,  dekonspirovat jej p\u0159ed ostatn\u00edmi.<\/li>\n\n\n\n<li>Slu\u017eka se nicm\u00e9n\u011b Petrovou odpov\u011bd\u00ed nechala p\u0159esv\u011bd\u010dit a na sv\u00e9m obvin\u011bn\u00ed ji\u017e netrvala. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>71 A&nbsp;kdy\u017e&nbsp;<em>with<\/em>&nbsp;vy\u0161el k br\u00e1n\u011b, spat\u0159ila ho jin\u00e1 a&nbsp;\u0159ekla t\u011bm, kdo tam&nbsp;<em>byli<\/em>: \u201e<sup>[<\/sup>I<sup>]<\/sup>&nbsp;tenhle byl s Je\u017e\u00ed\u0161em Nazaretsk\u00fdm.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr se po konfrontaci u ohn\u011b z\u0159ejm\u011b sna\u017eil nen\u00e1padn\u011b vytratit. <\/li>\n\n\n\n<li>Nebylo mu to ale umo\u017en\u011bno a byl u br\u00e1ny osloven dal\u0161\u00ed \u017eenou. <\/li>\n\n\n\n<li>\u017deny tedy v minulosti musely na n\u011bjak\u00e9m setk\u00e1n\u00ed s Je\u017e\u00ed\u0161em b\u00fdt p\u0159\u00edtomny &#8211; na n\u011bkter\u00e9m Jeho vyu\u010dov\u00e1n\u00ed, uzdravov\u00e1n\u00ed, p\u0159i vjezdu do Jeruzal\u00e9ma, p\u0159i pobytech v chr\u00e1m\u011b nebo kdykoliv jindy. Jak vidno &#8211; ne v\u0161ichni, kdo se s Je\u017e\u00ed\u0161em osobn\u011b setkali, J\u00edm byli zasa\u017eeni. <\/li>\n\n\n\n<li>Ji\u017e druh\u00e1 \u017eena m\u00e1 lep\u0161\u00ed post\u0159eh nebo pam\u011b\u0165 na tv\u00e1\u0159e, ne\u017e ostatn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>72 A&nbsp;<em>with<\/em>&nbsp;op\u011bt zap\u0159el s p\u0159\u00edsahou:&nbsp;\u201eNezn\u00e1m toho \u010dlov\u011bka.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petrovi zat\u00edm ani v nejmen\u0161\u00edm nedo\u0161lo, \u017ee d\u011bl\u00e1 n\u011bco \u0161patn\u011b. Reaguje stejn\u011b nebo se sna\u017e\u00ed b\u00fdt je\u0161t\u011b p\u0159esv\u011bd\u010div\u011bj\u0161\u00ed, ne\u017e p\u0159i prvn\u00ed odpov\u011bdi &#8211; p\u0159\u00edsah\u00e1, \u017ee Je\u017e\u00ed\u0161e nezn\u00e1.<\/li>\n\n\n\n<li>V dan\u00e9 situaci ji\u017e dost mo\u017en\u00e1 cht\u011bl b\u00fdt p\u0159edev\u0161\u00edm pry\u010d &#8211; jeho pl\u00e1n na skryt\u00e9 sledov\u00e1n\u00ed Je\u017e\u00ed\u0161ova osudu byl o\u010dividn\u011b v trosk\u00e1ch, ka\u017edou vte\u0159inou hrozilo zat\u010den\u00ed nebo jin\u00e1 katastrofa. <\/li>\n\n\n\n<li>Petr se sna\u017eil zachovat klid, nezpanika\u0159it, neprozradit se nevhodn\u00fdm chov\u00e1n\u00edm nebo \u00fat\u011bkem. Sna\u017eil se odpov\u011bd\u011bt co nejklidn\u011bji, nejsamoz\u0159ejm\u011bji a nejp\u0159esv\u011bd\u010div\u011bji. <\/li>\n\n\n\n<li>Zd\u00e1lo se mu, \u017ee p\u0159\u00edsaha by mohl b\u00fdt vhodn\u00fd tah, aby na n\u011bho p\u0159estali nal\u00e9hat.<\/li>\n\n\n\n<li>V\u0161e je nanejv\u00fd\u0161 pochopiteln\u00e9. <\/li>\n\n\n\n<li>P\u0159ipomn\u011blo mi to zn\u00e1mou historku z doby Druh\u00e9 sv\u011btov\u00e9 v\u00e1lky t\u00fdkaj\u00edc\u00ed se V\u00e1clava Mor\u00e1vka, jednoho z nejstate\u010dn\u011bj\u0161\u00edch odboj\u00e1\u0159\u016f (spolu s Balab\u00e1nem a Ma\u0161\u00ednem \u010dlen skupiny tzv. T\u0159\u00ed kr\u00e1l\u016f). Mor\u00e1vek tehdy mohl za\u017e\u00edvat n\u011bco srovnateln\u00e9ho s Petrem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\">M<strong>or\u00e1vek si pr\u00fd vsadil s Josefem Balab\u00e1nem a Josefem Ma\u0161\u00ednem, \u017ee si nech\u00e1 p\u0159ip\u00e1lit cigaretu od samotn\u00e9ho komisa\u0159e gestapa Oskara Fleischera. Vsadil se <em>the<\/em> tis\u00edc korun a ozn\u00e1mil Fleischrovi v dopise, \u017ee s\u00e1zku vyhr\u00e1l. \nDopis \u00fadajn\u011b obsahoval i v\u00fdhr\u016f\u017eku: \u201eZanech t\u00fdr\u00e1n\u00ed \u010desk\u00fdch lid\u00ed, nebo ti to p\u0159ijde draho! V\u00edme o tob\u011b a pomst\u011b neujde\u0161! Na to nezapome\u0148.\u201c. \nJak\u00e1 sebejistota z musela z Mor\u00e1vka vyza\u0159ovat, jak\u00e9 sebeovl\u00e1d\u00e1n\u00ed musel p\u0159edv\u00e9st,  V\u017edy\u0165 p\u0159i zat\u010den\u00ed byl byl mu\u010den a popraven.<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>73 Za chvilku p\u0159istoupili ti, kte\u0159\u00ed&nbsp;<em>Call<\/em>&nbsp;st\u00e1li, a \u0159ekli Petrovi: \u201eSkute\u010dn\u011b i ty jsi z nich, v\u017edy\u0165 i tv\u00e1 \u0159e\u010d&nbsp;t\u011b prozrazuje!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Galilejsk\u00fd p\u0159\u00edzvuk, kter\u00fd byl v Jeruzal\u00e9m\u011b n\u00e1padn\u00fd]<\/em><\/li>\n\n\n\n<li>Tlak na Petra neust\u00e1val. My\u0161lenka dvou \u017een, \u017ee by mohlo j\u00edt o spolupracovn\u00edka zat\u010den\u00e9ho Je\u017e\u00ed\u0161e, se ujala &#8211; p\u0159\u00edtomn\u00ed o n\u00ed za\u010dali p\u0159em\u00fd\u0161let a rozv\u00edjet ji. <\/li>\n\n\n\n<li>Petr\u016fv &#8222;vidl\u00e1ck\u00fd&#8220; p\u0159\u00edzvuk mu situaci neuleh\u010doval. (V\u0161e se odehr\u00e1valo v hlavn\u00edm m\u011bst\u011b, Galilea byl t\u011b\u017ek\u00fd venkov).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>74  Tehdy se za\u010dal zakl\u00ednat a zap\u0159\u00edsahat: \u201eNezn\u00e1m toho \u010dlov\u011bka!\u201c A hned&nbsp;<em>nato<\/em>&nbsp;zakokrhal&nbsp;kohout.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na Petra toho bylo moc, za\u010dal se &#8222;<strong>zakl\u00ednat a zap\u0159\u00edsahat<\/strong>&#8220; &#8211; tedy pou\u017e\u00edvat nejsiln\u011bj\u0161\u00ed dostupn\u00e9 argumenty k pop\u0159en\u00ed sv\u00e9ho vztahu k zat\u010den\u00e9mu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>75 Tu si Petr vzpomn\u011bl na Je\u017e\u00ed\u0161ovo&nbsp;slovo,&nbsp;jak&nbsp;\u0159ekl: \u201aD\u0159\u00edve ne\u017e kohout zakokrh\u00e1, t\u0159ikr\u00e1t mne zap\u0159e\u0161.\u2018 I vy\u0161el ven a ho\u0159ce se rozplakal.<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zakokrh\u00e1n\u00ed kohouta se pro Petra stalo tvrd\u00fdm &#8222;bud\u00ed\u010dkem&#8220; &#8211;  najednou mu v\u0161echno do\u0161lo, najednou uvid\u011bl s\u00e1m sebe, \u010deho se vlastn\u011b dopou\u0161t\u00ed.\n<ul class=\"wp-block-list\">\n<li>Jde o pom\u011brn\u011b b\u011b\u017enou v\u011bc, \u017ee n\u011bco d\u011bl\u00e1me a nedoch\u00e1z\u00ed n\u00e1m, \u017ee je to \u0161patn\u011b.<\/li>\n\n\n\n<li>Typick\u00fdm p\u0159\u00edkladem je kr\u00e1l David, kter\u00e9mu po sveden\u00ed Bat\u0161eby a zavra\u017ed\u011bn\u00ed jej\u00edho man\u017eela dlouho nedoch\u00e1zelo, \u010deho se dopou\u0161t\u00ed. Teprve kdy\u017e jej konfrontoval prorok N\u00e1tan, najednou mu v\u0161echno do\u0161lo a zhroutil se.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Tak\u00e9 Petrovi se v okam\u017eiku zakokrh\u00e1n\u00ed spojilo jeho horliv\u00e9 zap\u00edr\u00e1n\u00ed s Je\u017e\u00ed\u0161ov\u00fdmi slovy o zap\u0159en\u00ed. Pochopil, co pr\u00e1v\u011b ud\u011blal. <\/li>\n\n\n\n<li><strong>Vy\u0161el ven<\/strong> ukazuje, \u017ee ani opakovan\u00e9 obvi\u0148ov\u00e1n\u00ed nevedlo k jeho zadr\u017een\u00ed &#8211; v\u00fdchod z\u016fstal otev\u0159en. <\/li>\n\n\n\n<li>Venku, v klidu noci se Petr nad sv\u00fdm selh\u00e1n\u00edm <strong>ho\u0159ce rozplakal<\/strong>.<\/li>\n\n\n\n<li>Odjinud (z Lk 22) v\u00edme, \u017ee Petr m\u011bl p\u0159ed sv\u00fdm proz\u0159en\u00edm s Je\u017e\u00ed\u0161em o\u010dn\u00ed kontakt. Nejen tedy zakokrh\u00e1n\u00ed, ale i Je\u017e\u00ed\u0161\u016fv pohled byly t\u00edm, co Petra &#8222;vzpamatovalo&#8220;. \n<ul class=\"wp-block-list\">\n<li>Jak\u00fd byl Je\u017e\u00ed\u0161\u016fv pohled? Nemusel b\u00fdt nutn\u011b vy\u010d\u00edtav\u00fd. Sta\u010dil jak\u00fdkoliv pohled &#8211; Je\u017e\u00ed\u0161 n\u011bkde st\u00e1l spoutan\u00fd a zkrvaven\u00fd &#8211; b\u00fdt &#8222;p\u0159isti\u017een&#8220; p\u0159i tom, jak v t\u00e9to chv\u00edli \u0161ermuj\u00edce rukama v\u0161echny kolem  halasn\u011b p\u0159esv\u011bd\u010duji, \u017ee Jej nezn\u00e1m, opravdu nikdo nechce.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ho\u0159k\u00fd pl\u00e1\u010d nad sebou sam\u00fdm je v takov\u00e9 chv\u00edli zcela adekv\u00e1tn\u00ed reakc\u00ed. <\/li>\n<\/ul>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"912b958e-3f6a-4c8b-ad30-3e379d7042d0\">I tato \u017eena h\u0159\u00ed\u0161nice pou\u017eila <strong>alabastrovou n\u00e1dobku<\/strong>, co\u017e snad m\u016f\u017ee ukazovat na to, \u017ee \u0161lo tak\u00e9 o drah\u00fd olej, explicitn\u011b to u n\u00ed ale zd\u016frazn\u011bno nen\u00ed. <a href=\"#912b958e-3f6a-4c8b-ad30-3e379d7042d0-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"0969cf19-31a2-4f16-911d-a7e6e2c738af\">Jan p\u00ed\u0161e, \u017ee \u017eehral Jid\u00e1\u0161, a ostatn\u00ed u\u010dedn\u00edky nezmi\u0148uje: Bu\u010f tedy Matou\u0161 Jid\u00e1\u0161e ohledupln\u011b nezmi\u0148uje nebo naopak chce Jan Jid\u00e1\u0161ovi &#8222;p\u0159itopit&#8220; a jeho roli vypichuje.  <a href=\"#0969cf19-31a2-4f16-911d-a7e6e2c738af-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"c657ee05-18bc-45aa-bc40-9d26ae70eaac\">Tradi\u010dn\u011b (i kdy\u017e to nelze biblicky dolo\u017eit) se tak zd\u016fvod\u0148uje nepochopiteln\u00e1 Jid\u00e1\u0161ova zrada &#8211; \u017ee Jid\u00e1\u0161e dr\u00e1\u017edilo, \u017ee Je\u017e\u00ed\u0161 se st\u00e1le nem\u00e1  k tomu, aby kone\u010dn\u011b &#8222;spustil o\u010dek\u00e1vanou revoluci&#8220; proti \u0158\u00edmu.  <a href=\"#c657ee05-18bc-45aa-bc40-9d26ae70eaac-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"37f9e319-aac3-44c7-8b0a-5da57c627ef0\">Ned\u00e1vno v \u010dervenci 2025 zem\u0159ela. <a href=\"#37f9e319-aac3-44c7-8b0a-5da57c627ef0-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"5ad89ec5-61ea-491f-8037-d474ff052ce3\">V\u00edce viz na str\u00e1nk\u00e1ch Spolku pro Ji\u017en\u00ed S\u00fad\u00e1n. <a href=\"#5ad89ec5-61ea-491f-8037-d474ff052ce3-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"b7cfd95b-076c-4259-8aed-65e8ea943a9e\">Mysl\u00edm, \u017ee \u0161lo o <strong>Kl\u00e1\u0161ter milosrdn\u00fdch brat\u0159\u00ed<\/strong> v Brn\u011b &#8211; n\u011bkte\u0159\u00ed \u0159eholn\u00edci pracovali v nemocnici.  <a href=\"#b7cfd95b-076c-4259-8aed-65e8ea943a9e-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"2deb1f63-5238-49b0-a129-7b5410723928\">Chlubil. <a href=\"#2deb1f63-5238-49b0-a129-7b5410723928-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"00ce62cf-4c35-466d-aedd-94d4d130ab33\">A co Petr? Ptal se tak\u00e9? Nebo u\u017e v t\u00e9to chv\u00edli &#8222;holedbal&#8220;? <br>Lze i uva\u017eovat, \u017ee Petr pod vlivem Je\u017e\u00ed\u0161ov\u00fdch slov provedl svou &#8222;hloubkovou introspekci&#8220; &#8222;d\u016fkladn\u011bji&#8220;, ne\u017e ostatn\u00ed a dosp\u011bl k n\u00e1zoru, \u017ee \u017e\u00e1dnou zradu opravdu v \u00famyslu nem\u00e1.  <a href=\"#00ce62cf-4c35-466d-aedd-94d4d130ab33-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"f7f97031-5cc7-4cc7-b686-044a78231f39\">Nejde o p\u0159esn\u00fd cit\u00e1t.  <a href=\"#f7f97031-5cc7-4cc7-b686-044a78231f39-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"30949b95-fd2c-4bfb-a2fd-78b16eab63ad\">\u017d 41,10; \u017d 69,26; 109,8; Zach 11,12\u201313 <a href=\"#30949b95-fd2c-4bfb-a2fd-78b16eab63ad-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><li id=\"34b35758-276a-428b-94d7-3aa49368ce0c\">\u010c\u00e1ste\u010dn\u011b \u0159e\u0161\u00edm tam. <a href=\"#34b35758-276a-428b-94d7-3aa49368ce0c-link\" aria-label=\"Jump to footnote reference 11\">\u21a9\ufe0e<\/a><\/li><li id=\"22f4ebd0-f439-4fb7-a6e9-065b08c4e054\">Pravd\u011bpodobn\u011b sveden\u00ed za\u010d\u00ednaj\u00edc\u00edho naivn\u00edho k\u0159es\u0165ana k odpadnut\u00ed.  <a href=\"#22f4ebd0-f439-4fb7-a6e9-065b08c4e054-link\" aria-label=\"Jump to footnote reference 12\">\u21a9\ufe0e<\/a><\/li><li id=\"0d7f1614-265f-439c-b595-b5347b2c8ee5\">Kdyby se p\u0159i eucharistii hostie  opravdu z\u00e1zra\u010dn\u011b prom\u011bnila v kousek lidsk\u00e9ho t\u011bla, jist\u011b by byla nekonzumovateln\u00e1. Na druh\u00e9 stran\u011b by bylo neoddiskutovateln\u00e9, \u017ee \u0159\u00edm\u0161t\u00ed katol\u00edc\u00ed maj\u00ed pravdu, kdy\u017e B\u016fh jejich postoj nadp\u0159irozen\u011b potvrzuje. <a href=\"#0d7f1614-265f-439c-b595-b5347b2c8ee5-link\" aria-label=\"Jump to footnote reference 13\">\u21a9\ufe0e<\/a><\/li><li id=\"6b7e9e1b-7e20-460c-be5a-5e303f073e34\">\u0158\u00edmsko-katolick\u00e1 c\u00edrkev. <a href=\"#6b7e9e1b-7e20-460c-be5a-5e303f073e34-link\" aria-label=\"Jump to footnote reference 14\">\u21a9\ufe0e<\/a><\/li><li id=\"8f1ccf28-443b-4cde-8f41-7ef24aa31b71\">Nap\u0159. Je\u017e\u00ed\u0161ova slova o tom, \u017ee nem\u00e1me nikoho naz\u00fdvat otcem, co\u017e je v \u0158KC osloven\u00ed naprosto b\u011b\u017en\u00e9.  <a href=\"#8f1ccf28-443b-4cde-8f41-7ef24aa31b71-link\" aria-label=\"Jump to footnote reference 15\">\u21a9\ufe0e<\/a><\/li><li id=\"fe85eab3-7da8-48c5-b18a-f8b7b26d646f\">Jde o neobs\u00e1hnutelnou teologickou problematiku. proto jen nam\u00e1tkou: Jest nemus\u00ed znamenat &#8222;je toto\u017eno&#8220;. Je\u017e\u00ed\u0161 se tak\u00e9 nestal vinn\u00fdm kmenem, dve\u0159mi pro ovce, ani \u00faheln\u00fdm kamenem; Je\u017e\u00ed\u0161ovo t\u011blo se fyzicky nach\u00e1z\u00ed v nebi;  prom\u011bna podstaty je zcela &#8222;sv\u00e9voln\u00fd&#8220; a bezprecedentn\u00ed proces.  <a href=\"#fe85eab3-7da8-48c5-b18a-f8b7b26d646f-link\" aria-label=\"Jump to footnote reference 16\">\u21a9\ufe0e<\/a><\/li><li id=\"a09163da-c4a8-4689-a026-80da09224cf7\">Pravoslavn\u00ed se k Ve\u010de\u0159i P\u00e1n\u011b stav\u011bj\u00ed n\u00e1sledovn\u011b: vyh\u00fdbaj\u00ed se filozofick\u00e9mu rozeb\u00edr\u00e1n\u00ed \u201ejak\u201c se Kristus v chlebu a v\u00edn\u011b zp\u0159\u00edtom\u0148uje &#8211; jde o tajemstv\u00ed; nicm\u00e9n\u011b chl\u00e9b a v\u00edno se <em>opravdu<\/em> t\u011blem a krv\u00ed Krista st\u00e1vaj\u00ed, nejde pouze o symbol; eucharistie je st\u0159edem \u017eivota c\u00edrkve \u2014 nen\u00ed to jen \u201evzpom\u00ednka\u201c, ale skute\u010dn\u00e1 \u00fa\u010dast na nebesk\u00e9 hostin\u011b a na Kristov\u011b ob\u011bti;  pravoslavn\u00e1 teologie se tedy z\u00e1m\u011brn\u011b vyh\u00fdb\u00e1 scholastick\u00e9mu \u201ejak\u201c &#8211; p\u0159ij\u00edm\u00e1, \u017ee Kristus \u201eje p\u0159\u00edtomen\u201c, ale nevysv\u011btluje proces prom\u011bny.  <a href=\"#a09163da-c4a8-4689-a026-80da09224cf7-link\" aria-label=\"Jump to footnote reference 17\">\u21a9\ufe0e<\/a><\/li><li id=\"fe94d096-8af9-4a3a-b42f-f5c79c2375da\">Brat\u0159i a sestry,<br>jsme t\u011blo Kristovo.<br>V jednom Duchu jsme byli pono\u0159eni do jednoho t\u011bla.<br>Vyhled\u00e1vejme tedy to, co p\u016fsob\u00ed pokoj a co vzd\u011bl\u00e1v\u00e1 n\u00e1\u0161 spole\u010dn\u00fd \u017eivot.<br><br><em>Po\u017eehnan\u00fd jsi, v\u0161emohouc\u00ed Bo\u017ee, pro ob\u011b\u0165, kterou Je\u017e\u00ed\u0161 Kristus, tv\u016fj Syn, p\u0159inesl na k\u0159\u00ed\u017ei, jako pln\u00e9 a dosta\u010duj\u00edc\u00ed zadostiu\u010din\u011bn\u00ed za h\u0159\u00edchy sv\u011bta.<\/em><br><em>On tak ustanovil tuto v\u011b\u010dnou pam\u00e1tku sv\u00e9 smrti, a p\u0159ik\u00e1zal n\u00e1m, abychom ji slavili, dokud nep\u0159ijde.<\/em><br><br>P\u00e1n Je\u017e\u00ed\u0161 v noci, ve kter\u00e9 byl vyd\u00e1n na smrt, vzal p\u0159i ve\u010de\u0159i chl\u00e9b, vzdal d\u00edky, l\u00e1mal, d\u00e1val sv\u00fdm u\u010dedn\u00edk\u016fm a \u0159ekl:<br>Vezm\u011bte a jezte z toho v\u0161ichni: toto je m\u00e9 t\u011blo, kter\u00e9 se za v\u00e1s vyd\u00e1v\u00e1. To konejte na mou pam\u00e1tku.<br>Po ve\u010de\u0159i vzal tak\u00e9 kalich, znovu vzdal d\u00edky, dal sv\u00fdm u\u010dedn\u00edk\u016fm a \u0159ekl: Vezm\u011bte a pijte z n\u011bho v\u0161ichni: Toto je kalich m\u00e9 krve, kter\u00e1 se prol\u00e9v\u00e1 za v\u00e1s a za v\u0161echny na odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f.<br>Toto je smlouva nov\u00e1 a v\u011b\u010dn\u00e1.<br>To konejte na mou pam\u00e1tku.<br>Prav\u00edm v\u00e1m, \u017ee ji\u017e nebudu p\u00edt z tohoto plodu vinn\u00e9 r\u00e9vy a\u017e do toho dne, kdy budu s v\u00e1mi p\u00edt kalich nov\u00fd v kr\u00e1lovstv\u00ed sv\u00e9ho Otce.<br>\u00a0<br>Kdykoli tedy j\u00edte tento chl\u00e9b a pijete tento kalich, zv\u011bstujete smrt P\u00e1n\u011b, dokud On nep\u0159ijde.<br>Kdo by tedy jedl tento chl\u00e9b a pil kalich P\u00e1n\u011b nehodn\u011b, provin\u00ed se proti t\u011blu a krvi P\u00e1n\u011b.<br>Nech\u0165 ka\u017ed\u00fd s\u00e1m sebe zkoum\u00e1, ne\u017e tento chl\u00e9b j\u00ed a z tohoto kalicha pije.<br>\u00a0<br>Ot\u00e1zky:<br>Pt\u00e1m se v\u00e1s tedy nyn\u00ed, zda m\u016f\u017eete ka\u017ed\u00fd z V\u00e1s za sebe vyznat:<br>I j\u00e1 jsem byl jako <strong>zbloudil\u00e1 ovce<\/strong>, byl jsem v moci temnosti, <strong>vzd\u00e1len od Boha<\/strong>.<br>Pokud toto m\u016f\u017eete vyznat, odpov\u011bzte: <strong>VYZN\u00c1V\u00c1M.<\/strong><br>\u00a0<br>I j\u00e1 tak vyzn\u00e1v\u00e1m p\u0159ed Bohem a p\u0159ed v\u00e1mi&#8230;<br><br>D\u00e1le se v\u00e1s pt\u00e1m, zda v\u011b\u0159\u00edte, \u017ee P\u00e1n Je\u017e\u00ed\u0161 Kristus v\u0161echny na\u0161e h\u0159\u00edchy vnesl na k\u0159\u00ed\u017e, aby n\u00e1s sm\u00ed\u0159il s nebesk\u00fdm Otcem.<br>On <strong>zem\u0159el za v\u0161echny h\u0159\u00edchy<\/strong> \u2011 za ten, ve kter\u00e9m jsme se narodili, za ty, kter\u00e9 jsme sp\u00e1chali d\u0159\u00edve,<br>ne\u017e jsme Jej poznali, i za ty, jich\u017e jsme se dopustili v tom nov\u00e9m \u017eivot\u011b, kter\u00e9 jsme od N\u011bho p\u0159ijali.<br>Pokud takto v\u011b\u0159\u00edte, odpov\u011bzte: <strong>V\u011a\u0158\u00cdM.<\/strong><br>\u00a0<br>I j\u00e1 tomu v\u011b\u0159\u00edm &#8230;..<br><br>A d\u00e1le se v\u00e1s pt\u00e1m, zda se v\u00e1m <strong>h\u0159\u00edch zprotivil<\/strong>, zda jste rozhodnuti z milosti Bo\u017e\u00ed h\u0159\u00edch\u016f zanechat,<br>zda se sv\u00e9ho h\u0159\u00edchu od\u0159\u00edk\u00e1te.<br>Pokud ano, odpov\u011bzte: <strong>OD\u0158\u00cdK\u00c1M.<\/strong><br>\u00a0<br>I j\u00e1 se od\u0159\u00edk\u00e1m sv\u00fdch h\u0159\u00edch\u016f&#8230;..<br><br>A tak v\u00e1m nyn\u00ed zv\u011bstuji <strong>odpu\u0161t\u011bn\u00ed v\u0161ech va\u0161ich h\u0159\u00edch\u016f<\/strong> pro nekone\u010dnou l\u00e1sku Bo\u017e\u00ed, zjevenou v Je\u017e\u00ed\u0161i Kristu. Bo\u017e\u00ed Syn za n\u00e1s zaplatil, my jsme vykoupeni.<br><br>(A kone\u010dn\u011b) se v\u00e1s pt\u00e1m, zda tou\u017e\u00edte odevzdat sami sebe do <strong>veden\u00ed Ducha svat\u00e9ho<\/strong>, zda tou\u017e\u00edte chodit Duchem svat\u00fdm a okou\u0161et Jeho mocn\u00e9 p\u016fsoben\u00ed na sob\u011b i na v\u0161em Bo\u017e\u00edm lidu.<br>Pokud ano, odpov\u011bzte: <strong>TOU\u017d\u00cdM.<\/strong><br>\u00a0<br>I j\u00e1 po tom tou\u017e\u00edm&#8230;.<br>\u00a0<br>Modlitba po\u017eehn\u00e1n\u00ed nad chlebem a v\u00ednem<br><br>Pane Je\u017e\u00ed\u0161i Kriste, po\u017eehnej n\u00e1m, a\u0165 jsme jako prvn\u00ed k\u0159es\u0165an\u00e9, kte\u0159\u00ed vytrvale poslouchali u\u010den\u00ed apo\u0161tol\u016f,byli spolu, l\u00e1mali chl\u00e9b a modlili se. Po\u017eehnej tento kalich, a\u0165 je \u00fa\u010dast\u00ed na Tvoj\u00ed krvi. Po\u017eehnej tento chl\u00e9b, a\u0165 je \u00fa\u010dast\u00ed na Tv\u00e9m t\u011ble.<br>\u00a0 <br>\u00a0Pozdrav pokoje<br><br>Na znamen\u00ed odpu\u0161t\u011bn\u00ed, bratrstv\u00ed a jednoty Kristova lidu podejme si nyn\u00ed ruce se sv\u00fdmi sousedy<br>a pozdravme jeden druh\u00e9 slovy: <strong>POKOJ TOB\u011a.<\/strong><br>\u00a0<br>POZV\u00c1N\u00cd<br>Ke stolu P\u00e1na Je\u017e\u00ed\u0161e Krista jsou pozv\u00e1ni ti, kte\u0159\u00ed v N\u011bho <strong>uv\u011b\u0159ili<\/strong>, kte\u0159\u00ed Ho <strong>p\u0159ijali jako sv\u00e9ho Spasitele<\/strong><br><strong>a P\u00e1na<\/strong> a dali se <strong>pok\u0159t\u00edt<\/strong>.<br>Jsi pozv\u00e1n, a\u0165 p\u0159ich\u00e1z\u00ed\u0161 z kter\u00e9hokoli spole\u010denstv\u00ed, <strong>pokud se sv\u00fdch h\u0159\u00edch\u016f od\u0159\u00edk\u00e1\u0161<\/strong> <strong>a na na\u0161eho P\u00e1na spol\u00e9h\u00e1\u0161<\/strong>.<br>A tak p\u0159istup s v\u00edrou ke stolu Ber\u00e1nkovu a p\u0159ijmi t\u011blo na\u0161eho P\u00e1na, kter\u00e9 za n\u00e1s dal, a krev, kterou za n\u00e1s prolil.<br>Vzpome\u0148, \u017ee za n\u00e1s zem\u0159el, a p\u0159ijmi Jej do sv\u00e9ho srdce s v\u00edrou a vd\u011b\u010dnost\u00ed.<br>\u00a0<br>Info o zp\u016fsobu vysluhov\u00e1n\u00ed<br><br>\u00a0Slova po p\u0159ij\u00edm\u00e1n\u00ed<br>P\u00e1n Je\u017e\u00ed\u0161 Kristus prav\u00ed: J\u00e1 jsem ten chl\u00e9b \u017eivota.<br>Kdo p\u0159ich\u00e1z\u00ed ke mn\u011b, nebude hladov\u011bt, a kdo v\u011b\u0159\u00ed ve mne, nebude nikdy \u017e\u00edznit.<br>V\u0161ecko, co mi d\u00e1v\u00e1 Otec, p\u0159ijde ke mn\u011b, a toho, kdo ke mn\u011b p\u0159ijde, nevy\u017eenu ven.<br><em>(Jan 6:35+37)<\/em><br><br>Kdo zv\u00edt\u011bz\u00ed, bude od\u011bn b\u011blostn\u00fdm rouchem a jeho jm\u00e9no nevyma\u017eu z knihy \u017eivota,<br>n\u00fdbr\u017e p\u0159izn\u00e1m se k n\u011bmu p\u0159ed sv\u00fdm Otcem a p\u0159ed Jeho and\u011bly.<br>\u00a0<br>Takto prav\u00ed Duch:<br>Tomu, kdo zv\u00edt\u011bz\u00ed, d\u00e1m j\u00edst ze stromu \u017eivota v Bo\u017e\u00edm r\u00e1ji.<br><br>Kdo m\u00e1 u\u0161i, sly\u0161, co Duch prav\u00ed c\u00edrkv\u00edm:<br>Tomu, kdo zv\u00edt\u011bz\u00ed, d\u00e1m j\u00edst ze skryt\u00e9 many; d\u00e1m mu b\u00edl\u00fd kam\u00e9nek, a na tom kam\u00e9nku je naps\u00e1no nov\u00e9 jm\u00e9no, kter\u00e9 nezn\u00e1 nikdo ne\u017e ten, kdo je dost\u00e1v\u00e1.  <a href=\"#fe94d096-8af9-4a3a-b42f-f5c79c2375da-link\" aria-label=\"Jump to footnote reference 18\">\u21a9\ufe0e<\/a><\/li><li id=\"ba91c75e-d741-4387-829b-4d1d9dc2c304\">Hygienick\u00e9 hledisko je p\u0159i p\u0159ij\u00edm\u00e1n\u00ed z jednoho kalicha zaj\u00edmav\u00fd probl\u00e9m: Po asi t\u0159icet let m\u00e9ho k\u0159es\u0165ansk\u00e9ho \u017eivota (a\u017e do covidu)  bylo b\u011b\u017enou prax\u00ed, \u017ee jsme nech\u00e1vali kolovat jeden kalich, kdy si ka\u017ed\u00fd ot\u0159el ubrouskem okraj a napil se. Nikdy n\u00e1m to nep\u0159i\u0161lo problematick\u00e9, nanejv\u00fd\u0161 jsme vyzvali, aby ti, kdo jsou nachlazen\u00ed, p\u0159ij\u00edmali jako posledn\u00ed nebo ze zvl\u00e1\u0161tn\u00edch kal\u00ed\u0161k\u016f. Po covidu u\u017e jsme se k t\u00e9to praxi ale nevr\u00e1tili &#8211; m\u00e1me te\u010f podnos s mnoha kal\u00ed\u0161ky.  <a href=\"#ba91c75e-d741-4387-829b-4d1d9dc2c304-link\" aria-label=\"Jump to footnote reference 19\">\u21a9\ufe0e<\/a><\/li><li id=\"65240f32-42ce-464a-bb64-ac1b9aa42cfe\">Chce-li n\u011bkdo &#8222;biblicky&#8220; dok\u00e1zat, \u017ee Je\u017e\u00ed\u0161 alkohol v\u016fbec nepil, mus\u00ed se hodn\u011b &#8222;teologicky sna\u017eit&#8220;. Zvl\u00e1\u0161t\u011b je obt\u00ed\u017en\u00e9 &#8222;odvysv\u011btlit&#8220; spr\u00e1vcovo hodnocen\u00ed prom\u011bn\u011bn\u00e9ho v\u00edna v K\u00e1ni. <br>Ale i p\u0159i glob\u00e1ln\u011bj\u0161\u00edm pohledu b\u011b\u017en\u00e9 selsk\u00e9 ch\u00e1p\u00e1n\u00ed Bible ukazuje, \u017ee B\u016fh alkohol pro lidi jako &#8222;rekrea\u010dn\u00ed drogu&#8220; legitimizoval. <a href=\"#65240f32-42ce-464a-bb64-ac1b9aa42cfe-link\" aria-label=\"Jump to footnote reference 20\">\u21a9\ufe0e<\/a><\/li><li id=\"8eecdc0b-7b56-42d6-96a2-637653098ad6\">Stru\u010dn\u00e9 shrnut\u00ed: <strong>\u017dalm 115<\/strong> \u2013 <strong>Sl\u00e1va pat\u0159\u00ed Hospodinu, ne n\u00e1m<\/strong><br>Vol\u00e1n\u00ed, aby B\u016fh prok\u00e1zal svou v\u011brnost a milosrdenstv\u00ed. <br>Kontrast mezi \u017eiv\u00fdm Bohem a mrtv\u00fdmi modlami pohan\u016f.<br>Povzbuzen\u00ed k d\u016fv\u011b\u0159e v Hospodina pro v\u0161echny skupiny Izraele.<br>Uji\u0161t\u011bn\u00ed, \u017ee Hospodin \u017eehn\u00e1 t\u011bm, kdo se ho boj\u00ed.<br><br><strong>\u017dalm 116<\/strong> \u2013 <strong>Osobn\u00ed vd\u011b\u010dnost za vysvobozen\u00ed ze smrti<\/strong><br>\u017dalmista d\u011bkuje Bohu, \u017ee vysly\u0161el jeho vol\u00e1n\u00ed v sou\u017een\u00ed.<br>Popisuje, jak byl na pokraji smrti, ale B\u016fh ho zachr\u00e1nil.<br>Vyjad\u0159uje z\u00e1vazek slou\u017eit Bohu a plnit sv\u00e9 sliby.<br>V\u011bta \u201eDrahocenn\u00e1 je v Hospodinov\u00fdch o\u010d\u00edch smrt jeho v\u011brn\u00fdch\u201c \u2013 d\u016fraz na Bo\u017e\u00ed p\u00e9\u010di o sv\u00e9.<br><br><strong>\u017dalm 117<\/strong> \u2013 <strong>V\u00fdzva v\u0161em n\u00e1rod\u016fm k chv\u00e1le Hospodina<\/strong><br>Nejkrat\u0161\u00ed \u017ealm i kapitola cel\u00e9 Bible.<br>Vyz\u00fdv\u00e1 v\u0161echny n\u00e1rody, aby chv\u00e1lily Hospodina pro jeho milosrdenstv\u00ed a v\u011brnost.<br><br><strong>\u017dalm 118<\/strong> \u2013 <strong>D\u00edk\u016fvzd\u00e1n\u00ed za Bo\u017e\u00ed vysvobozen\u00ed a trvalou l\u00e1sku<\/strong><br>Opakovan\u00e9 zvol\u00e1n\u00ed: \u201eJeho milosrdenstv\u00ed trv\u00e1 nav\u011bky.\u201c<br>\u017dalmista l\u00ed\u010d\u00ed, jak byl obkl\u00ed\u010den nep\u0159\u00e1teli, ale B\u016fh mu dal v\u00edt\u011bzstv\u00ed.<br>Oslava Hospodina jako z\u00e1kladu z\u00e1chrany: \u201eK\u00e1men, kter\u00fd stavitel\u00e9 zavrhli, stal se kamenem \u00faheln\u00fdm.\u201c<br>Z\u00e1v\u011br pln\u00fd radosti a v\u00fdzev k chv\u00e1le. <a href=\"#8eecdc0b-7b56-42d6-96a2-637653098ad6-link\" aria-label=\"Jump to footnote reference 21\">\u21a9\ufe0e<\/a><\/li><li id=\"d3faa6c8-975d-462a-bff6-c8d8d580f7e5\">Rozv\u00edjen\u00ed tzv. alternativn\u00ed historie je v\u017edycky l\u00e1kav\u00e9, ale nikdy k ni\u010demu nevede. <a href=\"#d3faa6c8-975d-462a-bff6-c8d8d580f7e5-link\" aria-label=\"Jump to footnote reference 22\">\u21a9\ufe0e<\/a><\/li><li id=\"ceeaf2df-44c6-4fba-b6fb-768355af5723\">Ke sv\u00e9 hanb\u011b je nutno \u0159\u00edci, \u017ee jedno z mnoha v \u0159ad\u011b. <a href=\"#ceeaf2df-44c6-4fba-b6fb-768355af5723-link\" aria-label=\"Jump to footnote reference 23\">\u21a9\ufe0e<\/a><\/li><li id=\"3eed413d-ef2e-4783-a029-a517d8091fe7\">N\u011bkdy tomu \u0159\u00edk\u00e1m &#8222;\u00fanava p\u00e1te\u010dn\u00edho ve\u010dera&#8220;, proto\u017ee to je pro m\u011b kritick\u00e1 doba. <a href=\"#3eed413d-ef2e-4783-a029-a517d8091fe7-link\" aria-label=\"Jump to footnote reference 24\">\u21a9\ufe0e<\/a><\/li><li id=\"d1a38d97-fb14-4503-8425-77cd2d15e912\">M\u00e1me ve sboru bratra, kter\u00fd ji\u017e podruh\u00e9 sed\u00ed ve v\u011bzen\u00ed. Za pobytu za m\u0159\u00ed\u017eemi vede zbo\u017en\u00fd a bohabojn\u00fd \u017eivot, n\u00e1vrat na svobodu ale ji\u017e jednou nezvl\u00e1dl. D\u00e1v\u00e1m si pozor, abych jeho odhodl\u00e1n\u00ed zvl\u00e1dnout druh\u00e9 propu\u0161t\u011bn\u00ed l\u00e9pe, nerelativizoval ve smyslu: Nezvl\u00e1dl to poprv\u00e9, sel\u017ee i podruh\u00e9. Svoboda je nad jeho s\u00edly, apod.  Kdyby B\u016fh m\u011bl podobn\u011b negativn\u00ed p\u0159\u00edstup k n\u00e1m, nikdo bychom neobst\u00e1li.   <a href=\"#d1a38d97-fb14-4503-8425-77cd2d15e912-link\" aria-label=\"Jump to footnote reference 25\">\u21a9\ufe0e<\/a><\/li><li id=\"2beb7d15-02a1-4b69-8bb9-e342caa12c46\">No\u010dn\u00ed slu\u017eby v nemocnici jsem dr\u017eel \u0161est let. Nau\u010dil jsem se za tu dobu &#8222;nen\u00e1vid\u011bt telefon&#8220;. <br>Po odchodu do ambulantn\u00ed praxe jsem nikdy nep\u0159estal b\u00fdt vd\u011b\u010dn\u00fd, \u017ee sp\u00edm doma.  <a href=\"#2beb7d15-02a1-4b69-8bb9-e342caa12c46-link\" aria-label=\"Jump to footnote reference 26\">\u21a9\ufe0e<\/a><\/li><li id=\"0168a9e2-7ccb-4af0-8ca6-062d2f047b8c\">Bez negativn\u00edch konotac\u00ed tohoto slova. <a href=\"#0168a9e2-7ccb-4af0-8ca6-062d2f047b8c-link\" aria-label=\"Jump to footnote reference 27\">\u21a9\ufe0e<\/a><\/li><li id=\"c138610e-ca9e-459d-8a0c-286cbc1d70aa\"><strong>Teodicea<\/strong> (<em>the\u00f3s<\/em> = B\u016fh + <em>d\u00edk\u0113<\/em> = spravedlnost). Podstata ot\u00e1zky: <strong>Pokud je B\u016fh dobr\u00fd a v\u0161emohouc\u00ed, odkud se bere zlo?<\/strong> A pro\u010d B\u016fh p\u0159ipou\u0161t\u00ed utrpen\u00ed a nespravedlnost ve sv\u011bt\u011b? <a href=\"#c138610e-ca9e-459d-8a0c-286cbc1d70aa-link\" aria-label=\"Jump to footnote reference 28\">\u21a9\ufe0e<\/a><\/li><li id=\"fadb86dd-f9f9-4086-a241-56aa5c7b1bbd\">Nedovedu si p\u0159edstavit nic, co by mi st\u00e1lo za podobnou ob\u011b\u0165. <a href=\"#fadb86dd-f9f9-4086-a241-56aa5c7b1bbd-link\" aria-label=\"Jump to footnote reference 29\">\u21a9\ufe0e<\/a><\/li><li id=\"25030917-210e-4756-99ca-93447b70ae2f\">Synoptick\u00e1 evangelia Matou\u0161e, Marka a Luk\u00e1\u0161e jsou o n\u011bkolik desetilet\u00ed mlad\u0161\u00ed, ne\u017e evangelium Janovo. <a href=\"#25030917-210e-4756-99ca-93447b70ae2f-link\" aria-label=\"Jump to footnote reference 30\">\u21a9\ufe0e<\/a><\/li><li id=\"50b201cf-1fcf-410b-ac08-07f5017cec7b\">Jen pro zaj\u00edmavost: Na hlavu jist\u011b m\u00ed\u0159il i atent\u00e1tn\u00edk na Donalda Trumpa 13.dubna 2024 &#8211; a zas\u00e1hl tak\u00e9 ucho.  <a href=\"#50b201cf-1fcf-410b-ac08-07f5017cec7b-link\" aria-label=\"Jump to footnote reference 31\">\u21a9\ufe0e<\/a><\/li><li id=\"2fb0c5e2-9f61-4d7c-b813-b90fee4b5a10\">Kdo n\u011bkdy za\u017eil n\u011bjakou v\u00fdznamnou bolest a dostal opi\u00e1t, v\u00ed, jak\u00e1 bla\u017een\u00e1 \u00faleva se po jeho aplikaci rozleje do t\u011bla. <a href=\"#2fb0c5e2-9f61-4d7c-b813-b90fee4b5a10-link\" aria-label=\"Jump to footnote reference 32\">\u21a9\ufe0e<\/a><\/li><li id=\"0bce1310-7cc3-4348-8b62-7b42be973b56\">Marek pak pokra\u010duje stejn\u011b jako Mt &#8222;A uz\u0159\u00edte Syna \u010dlov\u011bka sed\u011bt po pravici Moci a p\u0159ich\u00e1zet s nebesk\u00fdmi oblaky.\u201c <a href=\"#0bce1310-7cc3-4348-8b62-7b42be973b56-link\" aria-label=\"Jump to footnote reference 33\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 I stalo se,&nbsp;\u017ee&nbsp;kdy\u017e dokon\u010dil&nbsp;v\u0161echna tato&nbsp;slova, \u0159ekl Je\u017e\u00ed\u0161 sv\u00fdm u\u010dedn\u00edk\u016fm:&nbsp; 2 \u201eV\u00edte, \u017ee za dva dny bude&nbsp;(Hod ber\u00e1nka)&nbsp;a Syn \u010dlov\u011bka bude vyd\u00e1n, aby byl uk\u0159i\u017eov\u00e1n.\u201c&nbsp; Zde je p\u0159ehled n\u011bkter\u00fdch m\u00edst, kde Je\u017e\u00ed\u0161 mluv\u00ed o sv\u00e9 smrti. Mnoho zazn\u00ed je\u0161t\u011b o dva dny pozd\u011bji u posledn\u00ed ve\u010de\u0159e (zaznamen\u00e1v\u00e1 je zvl\u00e1\u0161t\u011b Jan). 3 Tehdy se shrom\u00e1\u017edili velekn\u011b\u017e\u00ed&nbsp;a [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"I tato \u017eena h\u0159\u00ed\u0161nice pou\u017eila <strong>alabastrovou n\u00e1dobku<\/strong>, co\u017e snad m\u016f\u017ee ukazovat na to, \u017ee \u0161lo tak\u00e9 o drah\u00fd olej, explicitn\u011b to u n\u00ed ale zd\u016frazn\u011bno nen\u00ed.\",\"id\":\"912b958e-3f6a-4c8b-ad30-3e379d7042d0\"},{\"content\":\"Jan p\u00ed\u0161e, \u017ee \u017eehral Jid\u00e1\u0161, a ostatn\u00ed u\u010dedn\u00edky nezmi\u0148uje: Bu\u010f tedy Matou\u0161 Jid\u00e1\u0161e ohledupln\u011b nezmi\u0148uje nebo naopak chce Jan Jid\u00e1\u0161ovi \\\"p\u0159itopit\\\" a jeho roli vypichuje. \",\"id\":\"0969cf19-31a2-4f16-911d-a7e6e2c738af\"},{\"content\":\"Tradi\u010dn\u011b (i kdy\u017e to nelze biblicky dolo\u017eit) se tak zd\u016fvod\u0148uje nepochopiteln\u00e1 Jid\u00e1\u0161ova zrada - \u017ee Jid\u00e1\u0161e dr\u00e1\u017edilo, \u017ee Je\u017e\u00ed\u0161 se st\u00e1le nem\u00e1  k tomu, aby kone\u010dn\u011b \\\"spustil o\u010dek\u00e1vanou revoluci\\\" proti \u0158\u00edmu. \",\"id\":\"c657ee05-18bc-45aa-bc40-9d26ae70eaac\"},{\"content\":\"Ned\u00e1vno v \u010dervenci 2025 zem\u0159ela.\",\"id\":\"37f9e319-aac3-44c7-8b0a-5da57c627ef0\"},{\"content\":\"V\u00edce viz na str\u00e1nk\u00e1ch Spolku pro Ji\u017en\u00ed S\u00fad\u00e1n.\",\"id\":\"5ad89ec5-61ea-491f-8037-d474ff052ce3\"},{\"content\":\"Mysl\u00edm, \u017ee \u0161lo o <strong>Kl\u00e1\u0161ter milosrdn\u00fdch brat\u0159\u00ed<\/strong> v Brn\u011b - n\u011bkte\u0159\u00ed \u0159eholn\u00edci pracovali v nemocnici. \",\"id\":\"b7cfd95b-076c-4259-8aed-65e8ea943a9e\"},{\"content\":\"Chlubil.\",\"id\":\"2deb1f63-5238-49b0-a129-7b5410723928\"},{\"content\":\"A co Petr? Ptal se tak\u00e9? Nebo u\u017e v t\u00e9to chv\u00edli \\\"holedbal\\\"? <br>Lze i uva\u017eovat, \u017ee Petr pod vlivem Je\u017e\u00ed\u0161ov\u00fdch slov provedl svou \\\"hloubkovou introspekci\\\" \\\"d\u016fkladn\u011bji\\\", ne\u017e ostatn\u00ed a dosp\u011bl k n\u00e1zoru, \u017ee \u017e\u00e1dnou zradu opravdu v \u00famyslu nem\u00e1. \",\"id\":\"00ce62cf-4c35-466d-aedd-94d4d130ab33\"},{\"content\":\"Nejde o p\u0159esn\u00fd cit\u00e1t. \",\"id\":\"f7f97031-5cc7-4cc7-b686-044a78231f39\"},{\"content\":\"\u017d 41,10; \u017d 69,26; 109,8; Zach 11,12\u201313\",\"id\":\"30949b95-fd2c-4bfb-a2fd-78b16eab63ad\"},{\"content\":\"\u010c\u00e1ste\u010dn\u011b \u0159e\u0161\u00edm tam.\",\"id\":\"34b35758-276a-428b-94d7-3aa49368ce0c\"},{\"content\":\"Pravd\u011bpodobn\u011b sveden\u00ed za\u010d\u00ednaj\u00edc\u00edho naivn\u00edho k\u0159es\u0165ana k odpadnut\u00ed. \",\"id\":\"22f4ebd0-f439-4fb7-a6e9-065b08c4e054\"},{\"content\":\"Kdyby se p\u0159i eucharistii hostie  opravdu z\u00e1zra\u010dn\u011b prom\u011bnila v kousek lidsk\u00e9ho t\u011bla, jist\u011b by byla nekonzumovateln\u00e1. Na druh\u00e9 stran\u011b by bylo neoddiskutovateln\u00e9, \u017ee \u0159\u00edm\u0161t\u00ed katol\u00edc\u00ed maj\u00ed pravdu, kdy\u017e B\u016fh jejich postoj nadp\u0159irozen\u011b potvrzuje.\",\"id\":\"0d7f1614-265f-439c-b595-b5347b2c8ee5\"},{\"content\":\"\u0158\u00edmsko-katolick\u00e1 c\u00edrkev.\",\"id\":\"6b7e9e1b-7e20-460c-be5a-5e303f073e34\"},{\"content\":\"Nap\u0159. Je\u017e\u00ed\u0161ova slova o tom, \u017ee nem\u00e1me nikoho naz\u00fdvat otcem, co\u017e je v \u0158KC osloven\u00ed naprosto b\u011b\u017en\u00e9. \",\"id\":\"8f1ccf28-443b-4cde-8f41-7ef24aa31b71\"},{\"content\":\"Jde o neobs\u00e1hnutelnou teologickou problematiku. proto jen nam\u00e1tkou: Jest nemus\u00ed znamenat \\\"je toto\u017eno\\\". Je\u017e\u00ed\u0161 se tak\u00e9 nestal vinn\u00fdm kmenem, dve\u0159mi pro ovce, ani \u00faheln\u00fdm kamenem; Je\u017e\u00ed\u0161ovo t\u011blo se fyzicky nach\u00e1z\u00ed v nebi;  prom\u011bna podstaty je zcela \\\"sv\u00e9voln\u00fd\\\" a bezprecedentn\u00ed proces. \",\"id\":\"fe85eab3-7da8-48c5-b18a-f8b7b26d646f\"},{\"content\":\"Pravoslavn\u00ed se k Ve\u010de\u0159i P\u00e1n\u011b stav\u011bj\u00ed n\u00e1sledovn\u011b: vyh\u00fdbaj\u00ed se filozofick\u00e9mu rozeb\u00edr\u00e1n\u00ed \u201ejak\u201c se Kristus v chlebu a v\u00edn\u011b zp\u0159\u00edtom\u0148uje - jde o tajemstv\u00ed; nicm\u00e9n\u011b chl\u00e9b a v\u00edno se <em>opravdu<\/em> t\u011blem a krv\u00ed Krista st\u00e1vaj\u00ed, nejde pouze o symbol; eucharistie je st\u0159edem \u017eivota c\u00edrkve \u2014 nen\u00ed to jen \u201evzpom\u00ednka\u201c, ale skute\u010dn\u00e1 \u00fa\u010dast na nebesk\u00e9 hostin\u011b a na Kristov\u011b ob\u011bti;  pravoslavn\u00e1 teologie se tedy z\u00e1m\u011brn\u011b vyh\u00fdb\u00e1 scholastick\u00e9mu \u201ejak\u201c - p\u0159ij\u00edm\u00e1, \u017ee Kristus \u201eje p\u0159\u00edtomen\u201c, ale nevysv\u011btluje proces prom\u011bny. \",\"id\":\"a09163da-c4a8-4689-a026-80da09224cf7\"},{\"content\":\"Brat\u0159i a sestry,<br>jsme t\u011blo Kristovo.<br>V jednom Duchu jsme byli pono\u0159eni do jednoho t\u011bla.<br>Vyhled\u00e1vejme tedy to, co p\u016fsob\u00ed pokoj a co vzd\u011bl\u00e1v\u00e1 n\u00e1\u0161 spole\u010dn\u00fd \u017eivot.<br><br><em>Po\u017eehnan\u00fd jsi, v\u0161emohouc\u00ed Bo\u017ee, pro ob\u011b\u0165, kterou Je\u017e\u00ed\u0161 Kristus, tv\u016fj Syn, p\u0159inesl na k\u0159\u00ed\u017ei, jako pln\u00e9 a dosta\u010duj\u00edc\u00ed zadostiu\u010din\u011bn\u00ed za h\u0159\u00edchy sv\u011bta.<\/em><br><em>On tak ustanovil tuto v\u011b\u010dnou pam\u00e1tku sv\u00e9 smrti, a p\u0159ik\u00e1zal n\u00e1m, abychom ji slavili, dokud nep\u0159ijde.<\/em><br><br>P\u00e1n Je\u017e\u00ed\u0161 v noci, ve kter\u00e9 byl vyd\u00e1n na smrt, vzal p\u0159i ve\u010de\u0159i chl\u00e9b, vzdal d\u00edky, l\u00e1mal, d\u00e1val sv\u00fdm u\u010dedn\u00edk\u016fm a \u0159ekl:<br>Vezm\u011bte a jezte z toho v\u0161ichni: toto je m\u00e9 t\u011blo, kter\u00e9 se za v\u00e1s vyd\u00e1v\u00e1. To konejte na mou pam\u00e1tku.<br>Po ve\u010de\u0159i vzal tak\u00e9 kalich, znovu vzdal d\u00edky, dal sv\u00fdm u\u010dedn\u00edk\u016fm a \u0159ekl: Vezm\u011bte a pijte z n\u011bho v\u0161ichni: Toto je kalich m\u00e9 krve, kter\u00e1 se prol\u00e9v\u00e1 za v\u00e1s a za v\u0161echny na odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f.<br>Toto je smlouva nov\u00e1 a v\u011b\u010dn\u00e1.<br>To konejte na mou pam\u00e1tku.<br>Prav\u00edm v\u00e1m, \u017ee ji\u017e nebudu p\u00edt z tohoto plodu vinn\u00e9 r\u00e9vy a\u017e do toho dne, kdy budu s v\u00e1mi p\u00edt kalich nov\u00fd v kr\u00e1lovstv\u00ed sv\u00e9ho Otce.<br>\u00a0<br>Kdykoli tedy j\u00edte tento chl\u00e9b a pijete tento kalich, zv\u011bstujete smrt P\u00e1n\u011b, dokud On nep\u0159ijde.<br>Kdo by tedy jedl tento chl\u00e9b a pil kalich P\u00e1n\u011b nehodn\u011b, provin\u00ed se proti t\u011blu a krvi P\u00e1n\u011b.<br>Nech\u0165 ka\u017ed\u00fd s\u00e1m sebe zkoum\u00e1, ne\u017e tento chl\u00e9b j\u00ed a z tohoto kalicha pije.<br>\u00a0<br>Ot\u00e1zky:<br>Pt\u00e1m se v\u00e1s tedy nyn\u00ed, zda m\u016f\u017eete ka\u017ed\u00fd z V\u00e1s za sebe vyznat:<br>I j\u00e1 jsem byl jako <strong>zbloudil\u00e1 ovce<\/strong>, byl jsem v moci temnosti, <strong>vzd\u00e1len od Boha<\/strong>.<br>Pokud toto m\u016f\u017eete vyznat, odpov\u011bzte: <strong>VYZN\u00c1V\u00c1M.<\/strong><br>\u00a0<br>I j\u00e1 tak vyzn\u00e1v\u00e1m p\u0159ed Bohem a p\u0159ed v\u00e1mi...<br><br>D\u00e1le se v\u00e1s pt\u00e1m, zda v\u011b\u0159\u00edte, \u017ee P\u00e1n Je\u017e\u00ed\u0161 Kristus v\u0161echny na\u0161e h\u0159\u00edchy vnesl na k\u0159\u00ed\u017e, aby n\u00e1s sm\u00ed\u0159il s nebesk\u00fdm Otcem.<br>On <strong>zem\u0159el za v\u0161echny h\u0159\u00edchy<\/strong> \u2011 za ten, ve kter\u00e9m jsme se narodili, za ty, kter\u00e9 jsme sp\u00e1chali d\u0159\u00edve,<br>ne\u017e jsme Jej poznali, i za ty, jich\u017e jsme se dopustili v tom nov\u00e9m \u017eivot\u011b, kter\u00e9 jsme od N\u011bho p\u0159ijali.<br>Pokud takto v\u011b\u0159\u00edte, odpov\u011bzte: <strong>V\u011a\u0158\u00cdM.<\/strong><br>\u00a0<br>I j\u00e1 tomu v\u011b\u0159\u00edm .....<br><br>A d\u00e1le se v\u00e1s pt\u00e1m, zda se v\u00e1m <strong>h\u0159\u00edch zprotivil<\/strong>, zda jste rozhodnuti z milosti Bo\u017e\u00ed h\u0159\u00edch\u016f zanechat,<br>zda se sv\u00e9ho h\u0159\u00edchu od\u0159\u00edk\u00e1te.<br>Pokud ano, odpov\u011bzte: <strong>OD\u0158\u00cdK\u00c1M.<\/strong><br>\u00a0<br>I j\u00e1 se od\u0159\u00edk\u00e1m sv\u00fdch h\u0159\u00edch\u016f.....<br><br>A tak v\u00e1m nyn\u00ed zv\u011bstuji <strong>odpu\u0161t\u011bn\u00ed v\u0161ech va\u0161ich h\u0159\u00edch\u016f<\/strong> pro nekone\u010dnou l\u00e1sku Bo\u017e\u00ed, zjevenou v Je\u017e\u00ed\u0161i Kristu. Bo\u017e\u00ed Syn za n\u00e1s zaplatil, my jsme vykoupeni.<br><br>(A kone\u010dn\u011b) se v\u00e1s pt\u00e1m, zda tou\u017e\u00edte odevzdat sami sebe do <strong>veden\u00ed Ducha svat\u00e9ho<\/strong>, zda tou\u017e\u00edte chodit Duchem svat\u00fdm a okou\u0161et Jeho mocn\u00e9 p\u016fsoben\u00ed na sob\u011b i na v\u0161em Bo\u017e\u00edm lidu.<br>Pokud ano, odpov\u011bzte: <strong>TOU\u017d\u00cdM.<\/strong><br>\u00a0<br>I j\u00e1 po tom tou\u017e\u00edm....<br>\u00a0<br>Modlitba po\u017eehn\u00e1n\u00ed nad chlebem a v\u00ednem<br><br>Pane Je\u017e\u00ed\u0161i Kriste, po\u017eehnej n\u00e1m, a\u0165 jsme jako prvn\u00ed k\u0159es\u0165an\u00e9, kte\u0159\u00ed vytrvale poslouchali u\u010den\u00ed apo\u0161tol\u016f,byli spolu, l\u00e1mali chl\u00e9b a modlili se. Po\u017eehnej tento kalich, a\u0165 je \u00fa\u010dast\u00ed na Tvoj\u00ed krvi. Po\u017eehnej tento chl\u00e9b, a\u0165 je \u00fa\u010dast\u00ed na Tv\u00e9m t\u011ble.<br>\u00a0 <br>\u00a0Pozdrav pokoje<br><br>Na znamen\u00ed odpu\u0161t\u011bn\u00ed, bratrstv\u00ed a jednoty Kristova lidu podejme si nyn\u00ed ruce se sv\u00fdmi sousedy<br>a pozdravme jeden druh\u00e9 slovy: <strong>POKOJ TOB\u011a.<\/strong><br>\u00a0<br>POZV\u00c1N\u00cd<br>Ke stolu P\u00e1na Je\u017e\u00ed\u0161e Krista jsou pozv\u00e1ni ti, kte\u0159\u00ed v N\u011bho <strong>uv\u011b\u0159ili<\/strong>, kte\u0159\u00ed Ho <strong>p\u0159ijali jako sv\u00e9ho Spasitele<\/strong><br><strong>a P\u00e1na<\/strong> a dali se <strong>pok\u0159t\u00edt<\/strong>.<br>Jsi pozv\u00e1n, a\u0165 p\u0159ich\u00e1z\u00ed\u0161 z kter\u00e9hokoli spole\u010denstv\u00ed, <strong>pokud se sv\u00fdch h\u0159\u00edch\u016f od\u0159\u00edk\u00e1\u0161<\/strong> <strong>a na na\u0161eho P\u00e1na spol\u00e9h\u00e1\u0161<\/strong>.<br>A tak p\u0159istup s v\u00edrou ke stolu Ber\u00e1nkovu a p\u0159ijmi t\u011blo na\u0161eho P\u00e1na, kter\u00e9 za n\u00e1s dal, a krev, kterou za n\u00e1s prolil.<br>Vzpome\u0148, \u017ee za n\u00e1s zem\u0159el, a p\u0159ijmi Jej do sv\u00e9ho srdce s v\u00edrou a vd\u011b\u010dnost\u00ed.<br>\u00a0<br>Info o zp\u016fsobu vysluhov\u00e1n\u00ed<br><br>\u00a0Slova po p\u0159ij\u00edm\u00e1n\u00ed<br>P\u00e1n Je\u017e\u00ed\u0161 Kristus prav\u00ed: J\u00e1 jsem ten chl\u00e9b \u017eivota.<br>Kdo p\u0159ich\u00e1z\u00ed ke mn\u011b, nebude hladov\u011bt, a kdo v\u011b\u0159\u00ed ve mne, nebude nikdy \u017e\u00edznit.<br>V\u0161ecko, co mi d\u00e1v\u00e1 Otec, p\u0159ijde ke mn\u011b, a toho, kdo ke mn\u011b p\u0159ijde, nevy\u017eenu ven.<br><em>(Jan 6:35+37)<\/em><br><br>Kdo zv\u00edt\u011bz\u00ed, bude od\u011bn b\u011blostn\u00fdm rouchem a jeho jm\u00e9no nevyma\u017eu z knihy \u017eivota,<br>n\u00fdbr\u017e p\u0159izn\u00e1m se k n\u011bmu p\u0159ed sv\u00fdm Otcem a p\u0159ed Jeho and\u011bly.<br>\u00a0<br>Takto prav\u00ed Duch:<br>Tomu, kdo zv\u00edt\u011bz\u00ed, d\u00e1m j\u00edst ze stromu \u017eivota v Bo\u017e\u00edm r\u00e1ji.<br><br>Kdo m\u00e1 u\u0161i, sly\u0161, co Duch prav\u00ed c\u00edrkv\u00edm:<br>Tomu, kdo zv\u00edt\u011bz\u00ed, d\u00e1m j\u00edst ze skryt\u00e9 many; d\u00e1m mu b\u00edl\u00fd kam\u00e9nek, a na tom kam\u00e9nku je naps\u00e1no nov\u00e9 jm\u00e9no, kter\u00e9 nezn\u00e1 nikdo ne\u017e ten, kdo je dost\u00e1v\u00e1. \",\"id\":\"fe94d096-8af9-4a3a-b42f-f5c79c2375da\"},{\"content\":\"Hygienick\u00e9 hledisko je p\u0159i p\u0159ij\u00edm\u00e1n\u00ed z jednoho kalicha zaj\u00edmav\u00fd probl\u00e9m: Po asi t\u0159icet let m\u00e9ho k\u0159es\u0165ansk\u00e9ho \u017eivota (a\u017e do covidu)  bylo b\u011b\u017enou prax\u00ed, \u017ee jsme nech\u00e1vali kolovat jeden kalich, kdy si ka\u017ed\u00fd ot\u0159el ubrouskem okraj a napil se. Nikdy n\u00e1m to nep\u0159i\u0161lo problematick\u00e9, nanejv\u00fd\u0161 jsme vyzvali, aby ti, kdo jsou nachlazen\u00ed, p\u0159ij\u00edmali jako posledn\u00ed nebo ze zvl\u00e1\u0161tn\u00edch kal\u00ed\u0161k\u016f. Po covidu u\u017e jsme se k t\u00e9to praxi ale nevr\u00e1tili - m\u00e1me te\u010f podnos s mnoha kal\u00ed\u0161ky. \",\"id\":\"ba91c75e-d741-4387-829b-4d1d9dc2c304\"},{\"content\":\"Chce-li n\u011bkdo \\\"biblicky\\\" dok\u00e1zat, \u017ee Je\u017e\u00ed\u0161 alkohol v\u016fbec nepil, mus\u00ed se hodn\u011b \\\"teologicky sna\u017eit\\\". Zvl\u00e1\u0161t\u011b je obt\u00ed\u017en\u00e9 \\\"odvysv\u011btlit\\\" spr\u00e1vcovo hodnocen\u00ed prom\u011bn\u011bn\u00e9ho v\u00edna v K\u00e1ni. <br>Ale i p\u0159i glob\u00e1ln\u011bj\u0161\u00edm pohledu b\u011b\u017en\u00e9 selsk\u00e9 ch\u00e1p\u00e1n\u00ed Bible ukazuje, \u017ee B\u016fh alkohol pro lidi jako \\\"rekrea\u010dn\u00ed drogu\\\" legitimizoval.\",\"id\":\"65240f32-42ce-464a-bb64-ac1b9aa42cfe\"},{\"content\":\"Stru\u010dn\u00e9 shrnut\u00ed: <strong>\u017dalm 115<\/strong> \u2013 <strong>Sl\u00e1va pat\u0159\u00ed Hospodinu, ne n\u00e1m<\/strong><br>Vol\u00e1n\u00ed, aby B\u016fh prok\u00e1zal svou v\u011brnost a milosrdenstv\u00ed. <br>Kontrast mezi \u017eiv\u00fdm Bohem a mrtv\u00fdmi modlami pohan\u016f.<br>Povzbuzen\u00ed k d\u016fv\u011b\u0159e v Hospodina pro v\u0161echny skupiny Izraele.<br>Uji\u0161t\u011bn\u00ed, \u017ee Hospodin \u017eehn\u00e1 t\u011bm, kdo se ho boj\u00ed.<br><br><strong>\u017dalm 116<\/strong> \u2013 <strong>Osobn\u00ed vd\u011b\u010dnost za vysvobozen\u00ed ze smrti<\/strong><br>\u017dalmista d\u011bkuje Bohu, \u017ee vysly\u0161el jeho vol\u00e1n\u00ed v sou\u017een\u00ed.<br>Popisuje, jak byl na pokraji smrti, ale B\u016fh ho zachr\u00e1nil.<br>Vyjad\u0159uje z\u00e1vazek slou\u017eit Bohu a plnit sv\u00e9 sliby.<br>V\u011bta \u201eDrahocenn\u00e1 je v Hospodinov\u00fdch o\u010d\u00edch smrt jeho v\u011brn\u00fdch\u201c \u2013 d\u016fraz na Bo\u017e\u00ed p\u00e9\u010di o sv\u00e9.<br><br><strong>\u017dalm 117<\/strong> \u2013 <strong>V\u00fdzva v\u0161em n\u00e1rod\u016fm k chv\u00e1le Hospodina<\/strong><br>Nejkrat\u0161\u00ed \u017ealm i kapitola cel\u00e9 Bible.<br>Vyz\u00fdv\u00e1 v\u0161echny n\u00e1rody, aby chv\u00e1lily Hospodina pro jeho milosrdenstv\u00ed a v\u011brnost.<br><br><strong>\u017dalm 118<\/strong> \u2013 <strong>D\u00edk\u016fvzd\u00e1n\u00ed za Bo\u017e\u00ed vysvobozen\u00ed a trvalou l\u00e1sku<\/strong><br>Opakovan\u00e9 zvol\u00e1n\u00ed: \u201eJeho milosrdenstv\u00ed trv\u00e1 nav\u011bky.\u201c<br>\u017dalmista l\u00ed\u010d\u00ed, jak byl obkl\u00ed\u010den nep\u0159\u00e1teli, ale B\u016fh mu dal v\u00edt\u011bzstv\u00ed.<br>Oslava Hospodina jako z\u00e1kladu z\u00e1chrany: \u201eK\u00e1men, kter\u00fd stavitel\u00e9 zavrhli, stal se kamenem \u00faheln\u00fdm.\u201c<br>Z\u00e1v\u011br pln\u00fd radosti a v\u00fdzev k chv\u00e1le.\",\"id\":\"8eecdc0b-7b56-42d6-96a2-637653098ad6\"},{\"content\":\"Rozv\u00edjen\u00ed tzv. alternativn\u00ed historie je v\u017edycky l\u00e1kav\u00e9, ale nikdy k ni\u010demu nevede.\",\"id\":\"d3faa6c8-975d-462a-bff6-c8d8d580f7e5\"},{\"content\":\"Ke sv\u00e9 hanb\u011b je nutno \u0159\u00edci, \u017ee jedno z mnoha v \u0159ad\u011b.\",\"id\":\"ceeaf2df-44c6-4fba-b6fb-768355af5723\"},{\"content\":\"N\u011bkdy tomu \u0159\u00edk\u00e1m \\\"\u00fanava p\u00e1te\u010dn\u00edho ve\u010dera\\\", proto\u017ee to je pro m\u011b kritick\u00e1 doba.\",\"id\":\"3eed413d-ef2e-4783-a029-a517d8091fe7\"},{\"content\":\"M\u00e1me ve sboru bratra, kter\u00fd ji\u017e podruh\u00e9 sed\u00ed ve v\u011bzen\u00ed. Za pobytu za m\u0159\u00ed\u017eemi vede zbo\u017en\u00fd a bohabojn\u00fd \u017eivot, n\u00e1vrat na svobodu ale ji\u017e jednou nezvl\u00e1dl. D\u00e1v\u00e1m si pozor, abych jeho odhodl\u00e1n\u00ed zvl\u00e1dnout druh\u00e9 propu\u0161t\u011bn\u00ed l\u00e9pe, nerelativizoval ve smyslu: Nezvl\u00e1dl to poprv\u00e9, sel\u017ee i podruh\u00e9. Svoboda je nad jeho s\u00edly, apod.  Kdyby B\u016fh m\u011bl podobn\u011b negativn\u00ed p\u0159\u00edstup k n\u00e1m, nikdo bychom neobst\u00e1li.  \",\"id\":\"d1a38d97-fb14-4503-8425-77cd2d15e912\"},{\"content\":\"No\u010dn\u00ed slu\u017eby v nemocnici jsem dr\u017eel \u0161est let. Nau\u010dil jsem se za tu dobu \\\"nen\u00e1vid\u011bt telefon\\\". <br>Po odchodu do ambulantn\u00ed praxe jsem nikdy nep\u0159estal b\u00fdt vd\u011b\u010dn\u00fd, \u017ee sp\u00edm doma. \",\"id\":\"2beb7d15-02a1-4b69-8bb9-e342caa12c46\"},{\"content\":\"Bez negativn\u00edch konotac\u00ed tohoto slova.\",\"id\":\"0168a9e2-7ccb-4af0-8ca6-062d2f047b8c\"},{\"content\":\"<strong>Teodicea<\/strong> (<em>the\u00f3s<\/em> = B\u016fh + <em>d\u00edk\u0113<\/em> = spravedlnost). Podstata ot\u00e1zky: <strong>Pokud je B\u016fh dobr\u00fd a v\u0161emohouc\u00ed, odkud se bere zlo?<\/strong> A pro\u010d B\u016fh p\u0159ipou\u0161t\u00ed utrpen\u00ed a nespravedlnost ve sv\u011bt\u011b?\",\"id\":\"c138610e-ca9e-459d-8a0c-286cbc1d70aa\"},{\"content\":\"Nedovedu si p\u0159edstavit nic, co by mi st\u00e1lo za podobnou ob\u011b\u0165.\",\"id\":\"fadb86dd-f9f9-4086-a241-56aa5c7b1bbd\"},{\"content\":\"Synoptick\u00e1 evangelia Matou\u0161e, Marka a Luk\u00e1\u0161e jsou o n\u011bkolik desetilet\u00ed mlad\u0161\u00ed, ne\u017e evangelium Janovo.\",\"id\":\"25030917-210e-4756-99ca-93447b70ae2f\"},{\"content\":\"Jen pro zaj\u00edmavost: Na hlavu jist\u011b m\u00ed\u0159il i atent\u00e1tn\u00edk na Donalda Trumpa 13.dubna 2024 - a zas\u00e1hl tak\u00e9 ucho. \",\"id\":\"50b201cf-1fcf-410b-ac08-07f5017cec7b\"},{\"content\":\"Kdo n\u011bkdy za\u017eil n\u011bjakou v\u00fdznamnou bolest a dostal opi\u00e1t, v\u00ed, jak\u00e1 bla\u017een\u00e1 \u00faleva se po jeho aplikaci rozleje do t\u011bla.\",\"id\":\"2fb0c5e2-9f61-4d7c-b813-b90fee4b5a10\"},{\"content\":\"Marek pak pokra\u010duje stejn\u011b jako Mt \\\"A uz\u0159\u00edte Syna \u010dlov\u011bka sed\u011bt po pravici Moci a p\u0159ich\u00e1zet s nebesk\u00fdmi oblaky.\u201c\",\"id\":\"0bce1310-7cc3-4348-8b62-7b42be973b56\"}]"},"categories":[43],"tags":[],"class_list":["post-3655","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3655"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3655\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}