{"id":3621,"date":"2024-01-27T08:38:00","date_gmt":"2024-01-27T07:38:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3621"},"modified":"2025-10-02T06:38:44","modified_gmt":"2025-10-02T04:38:44","slug":"matous-kapitola-27","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-27\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 27"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Kdy\u017e&nbsp;nastalo r\u00e1no, uradili se v\u0161ichni velekn\u011b\u017e\u00ed a star\u0161\u00ed lidu proti Je\u017e\u00ed\u0161ovi, \u017ee ho usmrt\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nekone\u010dn\u00e1 noc &#8211; samoz\u0159ejm\u011b hlavn\u011b pro Je\u017e\u00ed\u0161e. T\u00e9m\u011b\u0159 jist\u011b v\u016fbec nespal, mo\u017en\u00e1 si ani nesm\u011bl sednout <\/li>\n\n\n\n<li>Ale ani &#8222;vedouc\u00ed&#8220; toho moc nenaspali. Je\u0161t\u011b nebylo nic rozhodnuto, ale &#8222;vlak u\u017e se dal do pohybu&#8220;. M\u011bli Je\u017e\u00ed\u0161e ve sv\u00e9 moci &#8211; to, o co tak dlouho usilovali, se stalo skute\u010dnost\u00ed.  Te\u010f jeho likvidaci museli spr\u00e1vn\u011b &#8222;zprocesovat&#8220;. <\/li>\n\n\n\n<li>Konec konc\u016f &#8211; je\u0161t\u011b mohli si mohli \u0159\u00edci: Nebl\u00e1zn\u011bme, pus\u0165me ho. To, co se chyst\u00e1me ud\u011blat, je vra\u017eda, v\u017edy\u0165 to nen\u00ed \u017e\u00e1dn\u00fd zlo\u010dinec. <\/li>\n\n\n\n<li>\u010e\u00e1bel byl sice vypu\u0161t\u011bn ze \u0159et\u011bzu (a na rozd\u00edl od J\u00f3bova &#8222;p\u0159\u00edpadu&#8220; mu B\u016fh nenastavil v\u016f\u010di Je\u017e\u00ed\u0161i \u017e\u00e1dn\u00e9 hranice, mohl se na N\u011bm &#8222;vy\u0159\u00e1dit&#8220; nejhor\u0161\u00edm zp\u016fsobem, kter\u00fd ho napadl), temnota byla enormn\u00ed, ale vzep\u0159\u00edt se bylo mo\u017eno. <strong>\u010e\u00e1bel m\u016f\u017ee p\u016fsobit duchovn\u00ed temnotu, ale ruku lidem nezkrout\u00ed.<\/strong><\/li>\n\n\n\n<li>Nicm\u00e9n\u011b nic ne\u010dekan\u00e9ho se nestalo. Velekn\u011b\u017e\u00ed a star\u0161\u00ed si pouze &#8222;zd\u0159\u00edmli&#8220; a hned r\u00e1no svolali sch\u016fzi, kde si potvrdili, \u017ee \u017ee sv\u016fj pl\u00e1n dot\u00e1hnou do konce. T\u00edm koncem byla smrt. Jinou mo\u017enost nezva\u017eovali.<\/li>\n\n\n\n<li>Nadch\u00e1zej\u00edc\u00ed den m\u011bl b\u00fdt je\u0161t\u011b hor\u0161\u00ed. Je\u017e\u00ed\u0161e \u010dekalo je\u0161t\u011b asi dev\u011bt hodin \u017eivota.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Spoutali ho, odvedli a vydali&nbsp;vlada\u0159i&nbsp;<em>Pontiu<\/em>&nbsp;Pil\u00e1tovi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Pil\u00e1t byl \u0159\u00edmsk\u00fdm prefektem v Judsku v l\u00e9tech 26-36 po Kr. Za brut\u00e1ln\u00ed postup proti Sama\u0159an\u016fm byl r. 36 pohn\u00e1n k zodpov\u011bdnosti do \u0158\u00edma<\/em>; Pil\u00e1t byl tedy z\u0159ejm\u011b krut\u00fd zp\u016fsobem, kter\u00fd byl moc i na vcelku bezskurpul\u00f3zn\u00ed \u0159\u00edmskou moc. To se ale stalo a\u017e po Je\u017e\u00ed\u0161ov\u011b smrti. Je mo\u017en\u00e9, \u017ee tato vra\u017eda je\u0161t\u011b d\u00e1le zatvrdila Pil\u00e1tovo sv\u011bdom\u00ed nebo se za ni mstil &#8222;cel\u00e9mu sv\u011btu&#8220;?<\/li>\n\n\n\n<li>Nadvl\u00e1da \u0158\u00edma byla p\u0159\u00edsn\u00e1 a ud\u011blov\u00e1n\u00ed hrdeln\u00edch trest\u016f nepat\u0159ilo do pravomoci \u017eidovsk\u00fdch vedouc\u00edch. <\/li>\n\n\n\n<li>B\u00fdt spoutan\u00fd je nesm\u00edrn\u011b nep\u0159\u00edjemn\u00fd pocit. Na \u0161kole jsme si kdysi  z legrace zkou\u0161eli sv\u011brac\u00ed kazajku a hrozn\u00fd pocit zoufalstv\u00ed a paniky si dodnes pamatuji.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ji\u017e ztratil ve\u0161kerou kontrolu nad sv\u00fdm jedn\u00e1n\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 When&nbsp;<sup>(<\/sup>jeho zr\u00e1dce Juda<sup>)<\/sup> uvid\u011bl, \u017ee byl&nbsp;<em>the<\/em>&nbsp;odsouzen,&nbsp;poc\u00edtil&nbsp;l\u00edtost&nbsp;a vr\u00e1til t\u0159icet st\u0159\u00edbrn\u00fdch&nbsp;velekn\u011b\u017e\u00edm a star\u0161\u00edm,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Juda, kter\u00fd ho zrazoval;<\/em><\/li>\n\n\n\n<li>Co Jid\u00e1\u0161 vid\u011bl? Zml\u00e1cen\u00e9ho a spoutan\u00e9ho Je\u017e\u00ed\u0161e, kter\u00e9ho n\u011bkam vle\u010dou. Mus\u00ed b\u00fdt stra\u0161n\u00fd pocit v\u011bd\u011bt,  \u017ee je to moje vina, \u017ee na tomhle m\u00e1m sv\u016fj pod\u00edl. <\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee Jid\u00e1\u0161 nev\u011bd\u011bl, k jak\u00fdm konc\u016fm jeho zrada povede? \u017de to nedomyslel nebo podcenil? \u010cast\u00fd v\u00fdklad \u0159\u00edk\u00e1, \u017ee Jid\u00e1\u0161ov\u00fdm c\u00edlem bylo Je\u017e\u00ed\u0161e &#8222;vyburcovat z letargie&#8220;, tlakem jej  &#8222;p\u0159inutit&#8220;, aby se kone\u010dn\u011b demaskoval, vystoupil jako vojensk\u00fd v\u016fdce, postavil se do \u010dela vzpoury a Izraelce osvobodil.  \u017de k tomu disponuje nadp\u0159irozenou moc\u00ed, bylo zjevn\u00e9.<\/li>\n\n\n\n<li>Takov\u00e9to byly &#8222;klasick\u00e9&#8220; v \u017eidovsk\u00e9 historii mnohokr\u00e1t opakovan\u00e9 modely zachr\u00e1nc\u016f: Izraelci trp\u011bli \u00fatlakem, povstal zachr\u00e1nce disponuj\u00edc\u00ed nadp\u0159irozen\u00fdmi schopnosti a utla\u010dovatele vyhnal (Moj\u017e\u00ed\u0161, Gedeon a des\u00edtky dal\u0161\u00edch). Je\u017e\u00ed\u0161 nadp\u0159irozenou moc\u00ed zjevn\u011b disponoval, pouze ne a ne ji pou\u017e\u00edt &#8222;spr\u00e1vn\u00fdm&#8220; zp\u016fsobem.<\/li>\n\n\n\n<li>Pravd\u011bpodobn\u00e9 tedy je, \u017ee kdy\u017e Jid\u00e1\u0161 vid\u011bl, \u017ee Je\u017e\u00ed\u0161e k ni\u010demu nevyprovokoval, \u017ee se nech\u00e1v\u00e1 pouze pasivn\u011b vl\u00e1\u010det ud\u00e1lostmi, pochopil, \u017ee jeho pl\u00e1n byl pom\u00fdlen\u00fd. Mohlo mu Je\u017e\u00ed\u0161e tak\u00e9 zab\u00fdt norm\u00e1ln\u011b l\u00edto.<\/li>\n\n\n\n<li>Jeho pok\u00e1n\u00ed se zd\u00e1 b\u00fdt opravdov\u00e9 &#8211; nez\u016fstal pouze u slov, ale ud\u011blal i konkr\u00e9tn\u00ed kroky k n\u00e1prav\u011b. Vyhledat vedouc\u00ed a vracet jim pen\u00edze muselo b\u00fdt v dan\u00e9 situaci i trochu riskantn\u00ed &#8211; \u0159\u00edkal jim t\u00edm vlastn\u011b, \u017ee se m\u00fdlil, \u017ee  Je\u017e\u00ed\u0161e u\u017e za zlo\u010dince nepova\u017euje a \u017ee i oni sami by m\u011bli sv\u00e9 soudy znovu p\u0159ehodnotit.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 Jid\u00e1\u0161 ur\u010dit\u00fdm zp\u016fsobem volal o pomoc &#8211;  koneckonc\u016f \u0161lo o duchovn\u00ed autority n\u00e1roda, kde jinde tedy hledat rozh\u0159e\u0161en\u00ed nebo povzbuzen\u00ed?. Mo\u017en\u00e1 o\u010dek\u00e1val povzbuzen\u00ed ve smyslu: Ale ne, Jid\u00e1\u0161i, nevzru\u0161uj se, ud\u011blal jsi spr\u00e1vnou v\u011bc, zachr\u00e1nil jsi n\u00e1rod, tenhle \u010dlov\u011bk byl opravdu nebezpe\u010dn\u00fd,  zp\u016fsobil by, \u017ee by n\u00e1s \u0158\u00edman\u00e9 zlikvidovali. V\u017edy\u0165 vid\u00ed\u0161, \u017ee my v tom m\u00e1me naprosto jasno.<\/li>\n\n\n\n<li>Nebo naopak: Pokud t\u011b to tr\u00e1p\u00ed, poj\u010f, pomodl\u00edme se spolu, aby ti Hospodin odpustil. Ni\u010deho takov\u00e9mu se mu nedostalo.<\/li>\n\n\n\n<li>Hroziv\u00fdm vyk\u0159i\u010dn\u00edkem na v\u011b\u010dn\u00e9 \u010dasy je, \u017ee Jid\u00e1\u0161ovo pok\u00e1n\u00ed nakonec z\u0159ejm\u011b nebylo Bohem p\u0159ijato &#8211; srv. Je\u017e\u00ed\u0161ovo b\u011bda  u p\u0159edchoz\u00ed ve\u010der, \u017ee by pro n\u011bho bylo l\u00e9pe se v\u016fbec nenarodit. Je mo\u017en\u00e9, \u017ee u ve\u010de\u0159e Jid\u00e1\u0161 prop\u00e1sl svou posledn\u00ed \u0161anci?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 \u0159\u00edkaje: \u201eZh\u0159e\u0161il&nbsp;jsem, zradil&nbsp;jsem nevinnou krev!\u201c&nbsp;Oni v\u0161ak \u0159ekli: \u201eCo je n\u00e1m po tom?&nbsp;<sup>(<\/sup>To je tvoje v\u011bc<sup>)<\/sup>!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vydal;<\/em><\/li>\n\n\n\n<li><em>\u0159.: Ty uvid\u00ed\u0161 (= Ty mus\u00ed\u0161 vid\u011bt,&nbsp;co s t\u00edm)<\/em>;<\/li>\n\n\n\n<li>Nedo\u010dkal se \u017e\u00e1dn\u00e9 vst\u0159\u00edcnosti, sebemen\u0161\u00edho pochopen\u00ed nebo z\u00e1jmu. Nikdo tak\u00e9 nezpozorn\u011bl, \u017ee by vedouc\u00ed d\u011blali n\u011bco \u0161patn\u011b.<\/li>\n\n\n\n<li>\u0158ekli mu, \u017ee jde o jeho probl\u00e9m, a m\u011bli pravdu. <\/li>\n\n\n\n<li>Kdy\u017e zh\u0159e\u0161\u00edme, hledat pomoc u lid\u00ed nem\u00e1 v\u00fdznam &#8211; lid\u00e9 n\u00e1m opravdu nepomohou, mus\u00edme si sv\u016fj h\u0159\u00edch vy\u0159e\u0161it nap\u0159\u00edmo s Bohem.   <\/li>\n\n\n\n<li>Jid\u00e1\u0161ova formulace je jasn\u011b kaj\u00edc\u00ed: Co m\u016f\u017ee b\u00fdt jasn\u011bj\u0161\u00edho, ne\u017e &#8222;zh\u0159e\u0161il jsem&#8220;? A ani sv\u016fj h\u0159\u00edch nerelativizuje, neeufemizuje (ve smyslu: Jejda, j\u00e1 jsem se m\u00fdlil, vyhodnotil jsem \u0161patn\u011b situaci; j\u00e1 jsem to tak nemyslel; necht\u011bl jsem, aby to takhle dopadlo).<\/li>\n\n\n\n<li>Pro\u010d tedy nebyla prav\u00fdm pok\u00e1n\u00edm? Pro\u010d pravd\u011bpodobn\u011b nebyla Bohem p\u0159ijata? Nebo byla?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Tu pohodil ty st\u0159\u00edbrn\u00e9&nbsp;<sup>(<\/sup>do svatyn\u011b<sup>)<\/sup>&nbsp;a vzd\u00e1lil se; pak ode\u0161el a ob\u011bsil se.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: ve svatyni;<\/em><\/li>\n\n\n\n<li>Dal\u0161\u00ed konkr\u00e9tn\u00ed krok, kter\u00fd by m\u011bl sv\u011bd\u010dit o opravdovosti pok\u00e1n\u00ed a opravdovosti nouze sv\u011bdom\u00ed &#8211; Jid\u00e1\u0161 se vzd\u00e1v\u00e1 odm\u011bny za zradu.<sup data-fn=\"6e1902f8-cbec-403f-9644-fbde3ab52dd2\" class=\"fn\"><a href=\"#6e1902f8-cbec-403f-9644-fbde3ab52dd2\" id=\"6e1902f8-cbec-403f-9644-fbde3ab52dd2-link\">1<\/a><\/sup><\/li>\n\n\n\n<li>Expression <strong>pohodil <\/strong>sv\u011bd\u010d\u00ed o opovr\u017een\u00ed v\u016f\u010di z\u00edskan\u00fdm pen\u011bz\u016fm. Kdy\u017e se n\u011bco pohod\u00ed p\u0159ed Hospodina, jde o v\u00fdraz opovr\u017een\u00ed &#8211; nap\u0159. kdy\u017e se Ak\u00e1n &#8222;ulakotil&#8220; na \u0161ine\u00e1rsk\u00fd pl\u00e1\u0161\u0165 a zlat\u00fd jazyk (Joz 7) a t\u00edm p\u0159ivedl na Izrael por\u00e1\u017eku, Jozue tyto v\u011bci opovr\u017eliv\u011b vysypal p\u0159ed Boha a posl\u00e9ze sp\u00e1lil. <\/li>\n\n\n\n<li>Jid\u00e1\u0161 v onu chv\u00edli z\u00edskan\u00fdmi pen\u011bzi jist\u011b <strong>opovrhoval<\/strong>. Vychutn\u00e1vat si krvav\u00e9 pen\u00edze (\u017ee by t\u0159eba \u0161el a pen\u00edze &#8222;rozto\u010dil&#8220; na divok\u00e9m ve\u010d\u00edrku) vy\u017eaduje m\u00edru bezcharakternosti, kter\u00e9 Jid\u00e1\u0161 z\u0159ejm\u011b nedosahoval<sup data-fn=\"59da9c59-4ba6-4496-b7c0-be4e419e1315\" class=\"fn\"><a href=\"#59da9c59-4ba6-4496-b7c0-be4e419e1315\" id=\"59da9c59-4ba6-4496-b7c0-be4e419e1315-link\">2<\/a><\/sup>.<\/li>\n\n\n\n<li>Co\u017e znovu nastoluje ot\u00e1zku po Jid\u00e1\u0161ov\u00fdch motivech:\n<ul class=\"wp-block-list\">\n<li>Nej\u010dast\u011bji se mluv\u00ed o ji\u017e zm\u00edn\u011bn\u00e9 snaze Je\u017e\u00ed\u0161e vyprovokovat k akci, ale motivy mohly b\u00fdt i jin\u00e9.<\/li>\n\n\n\n<li>\u010cist\u00e1 zi\u0161tnost je jednou z nich &#8211; jak v\u00edme, Jid\u00e1\u0161 d\u011blal Dvan\u00e1cti pokladn\u00edka a kradl ze spole\u010dn\u00e9 pokladny. S pen\u011bzi tedy n\u011bjak\u00fd probl\u00e9m m\u011bl. Mohl si t\u0159eba myslet, \u017ee takto p\u0159ijde k pen\u011bz\u016fm a Je\u017e\u00ed\u0161 se d\u00edky sv\u00fdm nadp\u0159irozen\u00fdm schopnostem z probl\u00e9m\u016f nakonec vykrout\u00ed.<sup data-fn=\"6aa5c776-30d5-46e7-aff6-26625fb4ebdf\" class=\"fn\"><a href=\"#6aa5c776-30d5-46e7-aff6-26625fb4ebdf\" id=\"6aa5c776-30d5-46e7-aff6-26625fb4ebdf-link\">3<\/a><\/sup><\/li>\n\n\n\n<li>Jak\u00e9 mohly b\u00fdt Jid\u00e1\u0161ovy dal\u0161\u00ed motivy? \u017d\u00e1rlivost  na Je\u017e\u00ed\u0161ovy \u00fasp\u011bchy? T\u011b\u017eko. Nev\u00edme nic o Jid\u00e1\u0161ov\u00fdch ambic\u00edch. <\/li>\n\n\n\n<li>Pocit nedocen\u011bnosti mezi Dvan\u00e1cti? Pro\u010d ne &#8211; mezi u\u010dedn\u00edky to n\u011bkdy dosti &#8222;v\u0159elo&#8220;. \u017de by byl Jid\u00e1\u0161 n\u011bjak\u00fd otlouk\u00e1nkem a objektem \u0161ikany ostatn\u00edch? T\u011b\u017eko. <\/li>\n\n\n\n<li>Nebo zradil pro zlo samo? I to je mo\u017en\u00e9. \u010e\u00e1bel m\u016f\u017ee mysl \u010dlov\u011bka ovl\u00e1dnout zp\u016fsobem, \u017ee jedn\u00e1 zle bez d\u016fvodu. Otev\u0159el sv\u00e9 srdce \u010f\u00e1blu?  Z\u0159ejm\u011b. Pro\u010d, ale nev\u00edme <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A\u0165 to bylo jakkoliv, srovn\u00e1me-li \u0161kody, kter\u00e9 n\u00e1m i ostatn\u00edm h\u0159\u00edch zp\u016fsob\u00ed, ukazuj\u00ed se jak\u00e9koliv potenci\u00e1ln\u00ed zisky zoufale uboh\u00e9. P\u0159edev\u0161\u00edm samoz\u0159ejm\u011b h\u0159\u00edchem ztr\u00e1c\u00edme vztah s Bohem, sp\u00e1su a tak\u00e9 pokoj v srdci. Neexistuje zisk, kter\u00fd by toto byl schopen vyrovnat.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to formuloval explicitn\u011b v Mt 16, 26 V\u017edy\u0165 co \u010dlov\u011bku prosp\u011bje, z\u00edsk\u00e1-li cel\u00fd sv\u011bt, ale u\u0161kod\u00ed sv\u00e9 du\u0161i? Anebo co d\u00e1 \u010dlov\u011bk v\u00fdm\u011bnou za svou du\u0161i?&nbsp;Neexistuje tedy nic, co by ztr\u00e1tu vztahu s Bohem mohlo vykompenzovat.<\/li>\n\n\n\n<li>Kde tedy Jid\u00e1\u0161 ud\u011blal chybu? Jsem si t\u00e9m\u011b\u0159 jist, \u017ee kdyby padl k Je\u017e\u00ed\u0161ov\u00fdm, odpu\u0161t\u011bno by mu bylo. V\u017edy\u0165 Petrovo zap\u0159en\u00ed bylo tak\u00e9 zradou (i kdy\u017e bylo vynucen\u00e9 a ne aktivn\u00ed a nebylo ve sv\u00fdch d\u016fsledc\u00edch tak destruktivn\u00ed). A Petrovi odpu\u0161t\u011bno bylo.<\/li>\n\n\n\n<li>Byla tou z\u00e1sadn\u00ed chybou Jid\u00e1\u0161ova <strong>sebevra\u017eda<\/strong>? Sebevra\u017eda je jist\u011b definitivn\u00ed a uzav\u00edr\u00e1 v\u0161echny dal\u0161\u00ed cesty k pok\u00e1n\u00ed. Kdyby se Petr po troj\u00edm zap\u0159en\u00ed zabil, nedo\u010dkal by se sn\u00eddan\u011b s Je\u017e\u00ed\u0161em u jezera.<\/li>\n\n\n\n<li>Je tedy sebevra\u017eda t\u00edm d\u016fvodem? Definitivn\u00ed stopkou, neodpustiteln\u00fdm h\u0159\u00edchem? Domn\u00edv\u00e1m se, \u017ee ne nutn\u011b:  \n<ul class=\"wp-block-list\">\n<li>Nen\u00ed toti\u017e sebevra\u017eda jako sebevra\u017eda &#8211; je-li sebevra\u017eda vzpourou proti Bohu dota\u017eenou do extr\u00e9mu, jde pravd\u011bpodobn\u011b o fat\u00e1ln\u00ed &#8222;neodpustiteln\u00fd&#8220; h\u0159\u00edch. Lotr na levici sice nesp\u00e1chal sebevra\u017edu, ale jeho p\u0159\u00edstup byl pro tento postoj ilustrativn\u00ed: Rad\u011bji &#8222;chc\u00edpnu&#8220;, ale p\u0159ed Bohem se nepoko\u0159\u00edm. Takov\u00fdm p\u0159\u00edstupem \u010dlov\u011bk Bohu \u0159\u00edk\u00e1: Odm\u00edt\u00e1m \u017eivot, odm\u00edt\u00e1m tv\u00e1 \u0159e\u0161en\u00ed, h\u00e1z\u00edm ti do tv\u00e1\u0159e vstupenku. <\/li>\n\n\n\n<li>Sebevra\u017eda ale tak\u00e9 m\u016f\u017ee b\u00fdt zn\u00e1mkou nejhlub\u0161\u00edho zoufalstv\u00ed, kdy \u010dlov\u011bka p\u0159echodn\u011b p\u0159emohou temn\u00e9 my\u0161lenky a jeho moment\u00e1ln\u00ed situace se mu jev\u00ed ne\u0159e\u0161iteln\u00e1. Pravdu v\u011bt\u0161inou nem\u00e1, ka\u017ed\u00e1 situace s Bohem \u0159e\u0161iteln\u00e1 je, ale nejde o vzpouru, ale o v\u00fdraz zoufalstv\u00ed. O chybu, kter\u00e1 je bohu\u017eel osudn\u011bj\u0161\u00ed ne\u017e chyby jin\u00e9, ale st\u00e1le o chybu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jid\u00e1\u0161ova sebevra\u017eda tedy mohla b\u00fdt oboj\u00edm &#8211; vzpourou ve smyslu Pokazil jsem to, ale rad\u011bji se zabiju, ne\u017e bych to p\u0159ed Tebou, Bo\u017ee uznal . Ale tak\u00e9 v\u00fdrazem zoufalstv\u00ed: Ud\u011blal jsem hroznou v\u011bc a nem\u016f\u017eu to u\u017e napravit. U\u017e se ani nem\u016f\u017eu Je\u017e\u00ed\u0161ovi omluvit, definitivn\u011b jsem v\u0161echno prohr\u00e1l.<\/li>\n\n\n\n<li>&#8222;Jakou&#8220; sebevra\u017edu Jid\u00e1\u0161 ve skute\u010dnosti sp\u00e1chal, samoz\u0159ejm\u011b nev\u00edme.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy Jid\u00e1\u0161 vr\u00e1til pen\u00edze a kdy se zabil? Pravd\u011bpodobn\u011b ihned, je\u0161t\u011b v p\u00e1tek dopoledne? Nebo a\u017e za p\u00e1r dn\u00ed, a\u017e mu v\u0161echno do\u0161lo? Sp\u00ed\u0161e ihned.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 kdyby vy\u010dkal do ned\u011ble, mohl Je\u017e\u00ed\u0161e vyhledat a &#8222;omluvit se&#8220;?<\/li>\n\n\n\n<li><strong>Ani v nejhlub\u0161\u00edm zoufalstv\u00ed bychom nem\u011bli jednat un\u00e1hlen\u011b a u\u017e v\u016fbec ned\u011blat nezvratn\u00e1 rozhodnut\u00ed.<\/strong> Po vzk\u0159\u00ed\u0161en\u00ed by pok\u00e1n\u00ed sice bylo u\u017e m\u00e9n\u011b &#8222;p\u0159esv\u011bd\u010div\u00e9&#8220;, ale pravd\u011bpodobn\u011b by bylo p\u0159ijato.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ve Skutc\u00edch 1,18 je Jid\u00e1\u0161ova smrt pops\u00e1na odli\u0161n\u011b: Z odm\u011bny za nepravost z\u00edskal pole,&nbsp;a&nbsp;kdy\u017e&nbsp;spadl st\u0159emhlav, roztrhl se v p\u016fli a v\u0161echny jeho vnit\u0159nosti. Skloubit tyto dv\u011b verze nen\u00ed snadn\u00e9.<\/li>\n\n\n\n<li>\u017de by si Jid\u00e1\u0161 stihl urychlen\u011b koupit pole je nepravd\u011bpodobn\u00e9 &#8211; z\u0159ejm\u011b  je my\u0161leno hrn\u010d\u00ed\u0159ovo pole, kter\u00e9 koupili velekn\u011b\u017e\u00ed. A k n\u011bjak\u00e9mu katastrof\u00e1ln\u00edmu p\u00e1du snad mohlo doj\u00edt p\u0159i tom, kdy\u017e se Jid\u00e1\u0161 v zoufalstv\u00ed v\u011b\u0161el? Nap\u0159. \u017ee rozhodl ob\u011bsit n\u011bkde na rokl\u00ed a p\u0159itom do n\u00ed z velk\u00e9 v\u00fd\u0161ky spadl? Mo\u017en\u00e1 cht\u011bl, aby jeho sebevra\u017eda byla co nejspektakul\u00e1rn\u011bj\u0161\u00ed, aby z n\u00ed bylo mo\u017eno co nejv\u00edce vy\u010d\u00edst jeho zoufalstv\u00ed? N\u011bco ve smyslu: P\u016fjdu do kancel\u00e1\u0159e toho, kdo mi ubl\u00ed\u017eil, a p\u0159ed jeho o\u010dima si vyst\u0159el\u00edm mozek z hlavy? Kdy\u017e nic jin\u00e9ho, bude to muset ukl\u00edzet. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Velekn\u011b\u017e\u00ed vzali ty st\u0159\u00edbrn\u00e9 a \u0159ekli: \u201eNen\u00ed dovoleno&nbsp;<em>.<\/em>hodit je do&nbsp;chr\u00e1mov\u00e9&nbsp;pokladny, proto\u017ee je&nbsp;<em>speech,<\/em>&nbsp;cena za krev.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Velekn\u011b\u017e\u00ed se zachovali odporn\u011b &#8211; jejich \u0159e\u0161en\u00ed jasn\u011b ukazuje, \u017ee dob\u0159e v\u011bd\u011bli, \u017ee to, co d\u011blaj\u00ed, je \u0161patn\u00e9. Kdyby si byli jisti t\u00edm, \u017ee jednaj\u00ed spr\u00e1vn\u011b, \u0159ekli by si n\u011bco ve smyslu: Toto jsou svat\u00e9 pen\u00edze, kter\u00e9 poslou\u017eily dobr\u00e9 v\u011bci. To, \u017ee je ten chlap\u00edk necht\u011bl, je jeho v\u011bc, my je pou\u017eijeme pro svat\u00e9 v\u011bci. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b pova\u017eovali Jid\u00e1\u0161ovy pen\u00edze za n\u011bjakou formu &#8222;nev\u011bst\u010d\u00ed mzdy&#8220; (5M 23,19).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Uradili&nbsp;se a koupili za n\u011b hrn\u010d\u00ed\u0159ovo pole k poh\u0159b\u00edv\u00e1n\u00ed cizinc\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To se muselo ud\u00e1t a\u017e s odstupem n\u011bjakou dobu po Je\u017e\u00ed\u0161ov\u011b smrti. <\/li>\n\n\n\n<li>Toto \u0159e\u0161en\u00ed se jim jevilo jako nejvhodn\u011bj\u0161\u00ed. Man\u011b ale p\u0159i n\u011bm naplnili prorock\u00e1 slova P\u00edsma.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Proto je ono pole a\u017e&nbsp;dodnes naz\u00fdv\u00e1no Polem krve.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Toto pole n\u011bkde le\u017e\u00ed. Vlastnit bych ho necht\u011bl ani zadarmo d\u016fm bych si tam nepostavil. Nedivil bych se, kdyby tam &#8222;stra\u0161ilo&#8220;.<\/li>\n\n\n\n<li>Ne nadarmo jsou \u0160ibeni\u010dn\u00ed vrchy \u010di jin\u00e1 m\u00edsta poprav \u010di sebevra\u017ed dodnes vn\u00edm\u00e1na jako problematick\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Tehdy se naplnilo,&nbsp;co bylo \u0159e\u010deno skrze proroka Jeremj\u00e1\u0161e: \u201aI vzali&nbsp;t\u0159icet st\u0159\u00edbrn\u00fdch, cenu&nbsp;Ocen\u011bn\u00e9ho, kter\u00fd byl ocen\u011bn od syn\u016f Izraele; 10 a dali&nbsp;je za hrn\u010d\u00ed\u0159ovo pole, jak mi na\u0159\u00eddil P\u00e1n.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nejv\u00edce odpov\u00eddaj\u00edc\u00ed se mi zdaj\u00ed sp\u00ed\u0161e slova ze Zach 11,12<sup data-fn=\"9680ee9f-1a53-41a7-85df-cb2429a1b276\" class=\"fn\"><a href=\"#9680ee9f-1a53-41a7-85df-cb2429a1b276\" id=\"9680ee9f-1a53-41a7-85df-cb2429a1b276-link\">4<\/a><\/sup> \u0158ekl jsem jim: Jestli\u017ee se v\u00e1m&nbsp;<em>speech,<\/em>&nbsp;l\u00edb\u00ed,&nbsp;dejte mi mzdu, jestli\u017ee nikoli, upus\u0165te&nbsp;<em>od toho<\/em>. Odv\u00e1\u017eili mi mzdu t\u0159icet&nbsp;<em>.<\/em>&nbsp;st\u0159\u00edbra.<sup> <\/sup>13 Hospodin mi \u0159ekl: Ho\u010f to hrn\u010d\u00ed\u0159ovi,&nbsp;tu&nbsp;<sup>(<\/sup>skv\u011blou cenu,<sup>)<\/sup>&nbsp;j\u00ed\u017e m\u011b ocenili.&nbsp;Vzal jsem t\u011bch t\u0159icet&nbsp;<em>.<\/em>&nbsp;st\u0159\u00edbra a hodil jsem to&nbsp;<em>.<\/em>&nbsp;Hospodinov\u011b dom\u011b hrn\u010d\u00ed\u0159ovi.<\/li>\n\n\n\n<li>V Jer okrajov\u011b v kapitole 19 mluv\u00ed autor koupi hlin\u011bn\u00e9 lahvice vytvo\u0159en\u00e9 hrn\u010d\u00ed\u0159em, kter\u00e1 m\u011bla b\u00fdt p\u0159ed sv\u011bdky v \u00fadol\u00ed&nbsp;Hin\u00f3mova syna rozbita jako symbolick\u00e9 vyj\u00e1d\u0159en\u00ed hrozn\u00fdch trest\u016f, kter\u00e9 m\u011bla Izrael postihnout za jeho modl\u00e1\u0159stv\u00ed. <\/li>\n\n\n\n<li>Samoz\u0159ejm\u011b by m\u011b, na rozd\u00edl od Matou\u0161e, nenapadlo tato m\u00edsta prorocky spojovat s Jid\u00e1\u0161ov\u00fdm p\u0159\u00edb\u011bhem. Na druh\u00e9 stran\u011b t\u0159icet st\u0159\u00edbrn\u00fdch<sup data-fn=\"1413d66e-100c-4aaa-aeb6-da4de9b638e2\" class=\"fn\"><a href=\"#1413d66e-100c-4aaa-aeb6-da4de9b638e2\" id=\"1413d66e-100c-4aaa-aeb6-da4de9b638e2-link\">5<\/a><\/sup> a hrn\u010d\u00ed\u0159 jsou n\u00e1padn\u00e9 indicie.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak\u00e1 jsou tedy pou\u010den\u00ed z Jid\u00e1\u0161ov\u00e1 p\u0159\u00edb\u011bhu?\n<ul class=\"wp-block-list\">\n<li>Zrada je v\u017edy stra\u0161n\u00e1 v\u011bc. Jedna  z nejhor\u0161\u00edch.<\/li>\n\n\n\n<li>Dle Je\u017e\u00ed\u0161ov\u00fdch slov u posledn\u00ed ve\u010de\u0159e Jid\u00e1\u0161 bude za svou zradu hrozn\u011b potrest\u00e1n.<\/li>\n\n\n\n<li>Kdy\u017e Boha zrad\u00edme, nen\u00ed zaru\u010deno, \u017ee se n\u00e1m poda\u0159\u00ed &#8222;dostat se k Bohu zp\u00e1tky&#8220;<sup data-fn=\"452d8c0e-276e-4c19-b2e1-2e42229ff479\" class=\"fn\"><a href=\"#452d8c0e-276e-4c19-b2e1-2e42229ff479\" id=\"452d8c0e-276e-4c19-b2e1-2e42229ff479-link\">6<\/a><\/sup><\/li>\n\n\n\n<li>V\u00fd\u010ditky sv\u011bdom\u00ed a l\u00edtost nerovn\u00e1 se automaticky pok\u00e1n\u00ed, kter\u00e9 B\u016fh p\u0159ijme.<\/li>\n\n\n\n<li>V Bo\u017e\u00edm jedn\u00e1n\u00ed nemus\u00edme v\u0161emu rozum\u011bt. <\/li>\n\n\n\n<li>Velk\u00e9 d\u011bjiny plynou kolem n\u00e1s &#8211; B\u016fh sv\u00e9 z\u00e1m\u011bry dokon\u00e1 bez ohledu na n\u00e1\u0161 &#8222;n\u00e1zor&#8220; a chov\u00e1n\u00ed.<\/li>\n\n\n\n<li>My jsme ale sou\u010d\u00e1st\u00ed p\u0159\u00edb\u011bhu a nen\u00ed jedno, jak se sv\u00fdm \u017eivotem nalo\u017e\u00edme <\/li>\n\n\n\n<li>Nen\u00ed jedno, na kter\u00e9 stran\u011b k\u0159\u00ed\u017ee &#8222;stoj\u00edme&#8220;<sup data-fn=\"8f33686c-6700-45ad-91e1-78f5346b7d87\" class=\"fn\"><a href=\"#8f33686c-6700-45ad-91e1-78f5346b7d87\" id=\"8f33686c-6700-45ad-91e1-78f5346b7d87-link\">7<\/a><\/sup><\/li>\n\n\n\n<li>Snaha manipulovat Bohem nebo Boha vyd\u00edrat dopad\u00e1 katastrof\u00e1ln\u011b. B\u016fh se nenech\u00e1 manipulovat nikdy a za \u017e\u00e1dnou cenu. <\/li>\n\n\n\n<li>Zap\u0159\u00edt Boha pod tlakem nen\u00ed tot\u00e9\u017e co n\u011bkoho zradit. Zde, pokud budeme cht\u00edt, pravd\u011bpodobn\u011b nakonec odpu\u0161t\u011bn\u00ed dos\u00e1hneme. <\/li>\n\n\n\n<li>Za ka\u017edou cenu se vyvarujme un\u00e1hlen\u00fdch a nezvratn\u00fdch \u0159e\u0161en\u00ed.  Dokud \u017eijeme, nad\u011bje trv\u00e1. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Je\u017e\u00ed\u0161&nbsp;byl postaven p\u0159ed vlada\u0159e.&nbsp;Vlada\u0159 se ho ot\u00e1zal: \u201eTy jsi kr\u00e1l \u017did\u016f?\u201c&nbsp;Je\u017e\u00ed\u0161&nbsp;<em>He<\/em>&nbsp;\u0159ekl: \u201eTy&nbsp;<em>speech,<\/em>&nbsp;\u0159\u00edk\u00e1\u0161.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kon\u010d\u00ed Jid\u00e1\u0161\u016fv p\u0159\u00edb\u011bh a pokra\u010dujeme v popisu Je\u017e\u00ed\u0161ov\u00fdch posledn\u00edch hodin \u017eivota. <\/li>\n\n\n\n<li>P\u0159esto\u017ee je Je\u017e\u00ed\u0161 je u\u017e pouze &#8222;vle\u010den okolnostmi&#8220;, je nad\u00e1le v\u0161e, co se odehraje, &#8222;nabito v\u00fdznamy&#8220;.  B\u016fh m\u00e1 v\u0161e st\u00e1le pevn\u011b pod kontrolou.<\/li>\n\n\n\n<li>P\u0159ivedli Jej tedy p\u0159ed vlada\u0159e. \u0160lo o nejvy\u0161\u0161\u00ed autoritu s absolutn\u00ed pravomoc\u00ed. Jednozna\u010dn\u011b mohl rozhodnout o Je\u017e\u00ed\u0161ov\u011b osudu &#8211; kdyby Pil\u00e1t rozhodl, \u017ee maj\u00ed Je\u017e\u00ed\u0161e propustit, nikdo by se neodv\u00e1\u017eil protestovat. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 k Pil\u00e1tovi ale neup\u00ednal \u017e\u00e1dnou nad\u011bji, neu\u010dinil v\u016fbec nic, \u010d\u00edm by si jej naklonil. Nevyhrnul na n\u011bj v\u0161echny opr\u00e1vn\u011bn\u00e9 st\u00ed\u017enosti na hrub\u00e9 a nespravedliv\u00e9 zach\u00e1zen\u00ed. Pro\u010d? Nez\u00e1le\u017eelo mu na spravedlnosti? <\/li>\n\n\n\n<li>P\u0159edev\u0161\u00edm Mu z\u00e1le\u017eelo na tom, aby se naplnila Bo\u017e\u00ed v\u016fle. Pokud Je\u017e\u00ed\u0161 n\u011bkde hledal zast\u00e1n\u00ed, pokud n\u011bkde cht\u011bl dos\u00e1hnout zvratu v rozsudku, bylo to u autority v\u0161ech autorit p\u0159i modlitb\u011b v Getsemane p\u0159edch\u00e1zej\u00edc\u00edho ve\u010dera. S Bohem ji\u017e v\u011bc &#8222;prodiskutoval&#8220;, pod\u0159\u00eddil svou v\u016fli Bo\u017e\u00ed a n\u00e1sledn\u00e9 &#8222;jednotlivosti&#8220; ji\u017e jeho rozhodnut\u00ed nemohly zvr\u00e1tit. <\/li>\n\n\n\n<li>Pil\u00e1t se s Je\u017e\u00ed\u0161em bav\u00ed, dopt\u00e1v\u00e1 se ho. V\u00edme, \u017ee m\u011bl tendence Je\u017e\u00ed\u0161e  propustit. V\u00edme, \u017ee byl varov\u00e1n man\u017eelkou. Nen\u00ed jasn\u00e9, zda Pil\u00e1ta Je\u017e\u00ed\u0161 opravdu zaj\u00edmal nebo zda mu byl lhostejn\u00fd a pouze si s N\u00edm pohr\u00e1val, p\u0159\u00edpadn\u011b jeho p\u0159\u00edpadem jenom cht\u011bl dr\u00e1\u017edit \u017didy v r\u00e1mci politick\u00fdch her. <\/li>\n\n\n\n<li>Zab\u00edt jednoho nevinn\u00e9ho pro n\u011bj s nejv\u011bt\u0161\u00ed pravd\u011bpodobnost\u00ed nebyl sebemen\u0161\u00ed probl\u00e9m. Co se Pil\u00e1tovi honilo hlavou se m\u016f\u017eeme pouze dohadovat.<\/li>\n\n\n\n<li>Ot\u00e1zka: &#8222;<strong>Ty jsi kr\u00e1l \u017did\u016f<\/strong>&#8220; mi p\u0159ijde na \u00favod adekv\u00e1tn\u00ed.  I kdy\u017e podle intonace mohlo j\u00edt o pobavenou ironii nad &#8222;podiv\u00ednem s megalomansk\u00fdmi sklony&#8220;, o opravdov\u00fd z\u00e1jem nebo o neutr\u00e1ln\u00ed zji\u0161\u0165ovac\u00ed ot\u00e1zku ve smyslu: Jak v\u011bci vid\u00ed\u0161 ty jako ob\u017ealovan\u00fd?<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova odpov\u011b\u010f je naprosto ne\u010dekan\u00e1: &#8222;<strong>and&nbsp;<em>speech,<\/em>&nbsp;\u0159\u00edk\u00e1\u0161.\u201c<\/strong> Co to vlastn\u011b znamen\u00e1?<\/li>\n\n\n\n<li>Pil\u00e1t to p\u0159ece ne\u0159\u00edk\u00e1, ale pt\u00e1 se na to. Jak to Je\u017e\u00ed\u0161 mysl\u00ed? Odpov\u011b\u010f je to v ka\u017ed\u00e9m p\u0159\u00edpad\u011b geni\u00e1ln\u00ed:\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e u\u017e jsi to vyslovil, mus\u00ed to b\u00fdt pravda. To je divn\u00e9 &#8211; ne v\u0161echno, co \u0159ekneme, je pravda. Slova skute\u010dnost nedefinuj\u00ed.<\/li>\n\n\n\n<li><strong>Ano jsem kr\u00e1lem \u017did\u016f, ale nejsem tady proto, \u017ee bych se t\u00edm n\u011bjak oh\u00e1n\u011bl<\/strong>; \u017ee bych to n\u011bkde vyk\u0159ikoval nebo se sv\u00e9ho kr\u00e1lovstv\u00ed do\u017eadoval. Mluv\u00edm o tom pouze proto, \u017ee se m\u011b nap\u0159\u00edmo pt\u00e1\u0161. Nechci ti lh\u00e1t. Ty nastoluje\u0161 toto t\u00e9ma, pro m\u011b nen\u00ed prioritn\u00ed.<\/li>\n\n\n\n<li>C\u00edlem je vyhnout se  prohl\u00e1\u0161en\u00ed: Ano, j\u00e1 jsem kr\u00e1lem \u017did\u016f, proto\u017ee ta by byla pro \u0158\u00edmana jasn\u00e1 provokace a &#8222;legitimn\u00ed&#8220; d\u016fvod k poprav\u011b. Pokud m\u011b chcete popravit, ud\u011blejte to, ale legitimn\u00ed d\u016fvod v\u00e1m k tomu neposkytnu.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 skute\u010dn\u011b byl kr\u00e1lem \u017did\u016f, ale jin\u00fdm (nepolitick\u00fdm) zp\u016fsobem. <\/li>\n\n\n\n<li>Jednoduch\u00e1 odpov\u011b\u010f na Pil\u00e1tovu ot\u00e1zku nebyla mo\u017en\u00e1: Je\u017e\u00ed\u0161 nemohl odpov\u011bd\u011bt &#8222;ano&#8220;, proto\u017ee by t\u00edm d\u00e1val Pil\u00e1tovi &#8222;legitimn\u00ed&#8220; d\u016fvod k odsouzen\u00ed. To odsouzen\u00ed by p\u0159itom legitimn\u00ed nebylo, proto\u017ee Je\u017e\u00ed\u0161 si politick\u00e9 kralov\u00e1n\u00ed nen\u00e1rokoval ani je nepl\u00e1noval. <\/li>\n\n\n\n<li>Nemohl ani odpov\u011bd\u011bt &#8222;ne&#8220;, nebo\u0165 kr\u00e1lem \u017did\u016f ur\u010dit\u00fdm zp\u016fsobem byl.<\/li>\n\n\n\n<li>Odpov\u011bd\u011bt by se dalo pouze ob\u0161\u00edrnou diskuz\u00ed a vysv\u011btlov\u00e1n\u00edm, ale na to nebyla vhodn\u00e1 chv\u00edle. Je\u017e\u00ed\u0161ova odpov\u011b\u010f byla geni\u00e1ln\u00ed zkratkou. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pil\u00e1t musel b\u00fdt zasko\u010den. Ur\u010dit\u011b \u010dekal n\u011bco jin\u00e9ho: Mo\u017en\u00e1 &#8222;ano&#8220;: Hrd\u00e9, by\u0165 sebezni\u010duj\u00edc\u00ed trv\u00e1n\u00ed na sv\u00e9m povol\u00e1n\u00ed. Mo\u017en\u00e1 radik\u00e1ln\u00ed &#8222;ne&#8220; s c\u00edlem zachr\u00e1nit si krk. Ale tohle?<\/li>\n\n\n\n<li>Genialita odpov\u011bdi ale byla z\u0159ejm\u011b &#8222;bezd\u011b\u010dn\u00e1&#8220; &#8211; Je\u017e\u00ed\u0161 byl unaven, v\u011bd\u011bl, \u017ee a\u0165 ud\u011bl\u00e1 cokoliv, na v\u011bci to nic nezm\u011bn\u00ed. Necht\u011bl se zbyte\u010dn\u011b dohadovat, tak zvolil zkratku. Jedin\u00fd, kdo mohl jeho osud zvr\u00e1tit, byl B\u016fh a s t\u00edm u\u017e si v\u011bci vy\u0159\u00edkal p\u0159edch\u00e1zej\u00edc\u00edho ve\u010dera. Tohle v\u0161echno u\u017e byly jen &#8222;tane\u010dky kolem&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 A kdy\u017e ho velekn\u011b\u017e\u00ed a star\u0161\u00ed obvi\u0148ovali, nic neodpov\u011bd\u011bl.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rozhovor Pil\u00e1ta s Je\u017e\u00ed\u0161em tedy prob\u00edhal za p\u0159\u00edtomnosti dal\u0161\u00ed lid\u00ed, Pil\u00e1t si ho nevzal n\u011bkam stranou. <\/li>\n\n\n\n<li>Vedouc\u00ed jim z\u0159ejm\u011b sk\u00e1kali do \u0159e\u010di, p\u0159ek\u0159ikovali se a sypali na Je\u017e\u00ed\u0161e obvin\u011bn\u00ed: Jen se p\u0159iznej, lumpe, nezatloukej, v\u017edy\u0165 jsi to jasn\u011b \u0159\u00edkal &#8211; jen si vzpome\u0148, jak jsi vjel do Jeruzal\u00e9ma za kr\u00e1lovsk\u00fdch poct, aj, aj. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tohle ale ignoroval. P\u0159edem rozhodnut\u00e9 lidi argumenty p\u0159esv\u011bd\u010dit nelze. <\/li>\n\n\n\n<li>Velekn\u011b\u017e\u00ed a star\u0161\u00ed nav\u00edc byli zl\u00fdmi \u00fakladn\u00fdmi vrahy, prop\u016fj\u010dili se \u010f\u00e1blu, \u0161li po Je\u017e\u00ed\u0161i bez ohledu na cokoliv &#8211; s takov\u00fdmi se bavit cenu nem\u00e1. A\u0165 by \u0159ekl cokoliv, kdyby mluvil jako ten nejlep\u0161\u00ed obh\u00e1jce na sv\u011bt\u011b, stejn\u011b by to k ni\u010demu nebylo, nebo\u0165 jeho \u017ealobci byli rozhodnuti ho zlikvidovat za ka\u017edou cenu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Tu mu Pil\u00e1t&nbsp;\u0159ekl: \u201eNesly\u0161\u00ed\u0161, co v\u0161echno proti tob\u011b vypov\u00eddaj\u00ed? 14 Ale&nbsp;<em>with<\/em>&nbsp;mu neodpov\u011bd\u011bl ani na jedno&nbsp;<sup>.<\/sup>obvin\u011bn\u00ed, tak\u017ee se vlada\u0159 velmi divil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: sv\u011bd\u010d\u00ed<\/em>;<\/li>\n\n\n\n<li>Pil\u00e1ta Je\u017e\u00ed\u0161\u016fv p\u0159\u00edstup udivil. Pro\u010d se ten \u010dlov\u011bk neh\u00e1j\u00ed? Pro\u010d n\u011bco ne\u0159ekne? Pro\u010d na sebe nech\u00e1 vyl\u00e9vat ty k\u00fdble \u0161p\u00edny? <\/li>\n\n\n\n<li><strong>Velmi udivil<\/strong> ukazuje, \u017ee byl opravdu p\u0159ekvapen. Tohle ne\u010dekal a neum\u011bl si to vysv\u011btlit. \u017de by Je\u017e\u00ed\u0161 nech\u00e1pal, o co jde? Co mu br\u00e1n\u00ed se h\u00e1jit? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 O sv\u00e1tc\u00edch&nbsp;m\u011bl vlada\u0159&nbsp;ve zvyku&nbsp;propou\u0161t\u011bt z\u00e1stupu jednoho v\u011bzn\u011b, kter\u00e9ho cht\u011bli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[mimo evangelia nen\u00ed o tomto zvyku nic zn\u00e1mo]&nbsp;<\/em><\/li>\n\n\n\n<li>takov\u00e1 &#8222;prezidentsk\u00e1 milost&#8220;. Bezd\u016fvodn\u00e1. Vst\u0159\u00edcn\u00e9 gesto, kter\u00e9 nebylo t\u0159eba zd\u016fvod\u0148ovat.<\/li>\n\n\n\n<li>Jde o p\u011bkn\u00fd p\u0159\u00edklad ilustruj\u00edc\u00ed, co to milost je. K propu\u0161t\u011bn\u00ed zlo\u010dince nebyl \u017e\u00e1dn\u00fd d\u016fvod. Byli to zlo\u010dinci a trest si zaslou\u017eili. <\/li>\n\n\n\n<li><strong>Vlada\u0159 sv\u00fdm pr\u00e1vem milosti dokl\u00e1d\u00e1 jednak svou pravomoc rozhodovat o \u017eivotech lid\u00ed, jednak svou dobrotu. Nen\u00ed k tomu d\u016fvod, j\u00e1 se p\u0159esto rozhoduji ud\u011blat velkodu\u0161n\u00e9 gesto. <\/strong><\/li>\n\n\n\n<li>Podobn\u011b funguje milost u Boha. Nen\u00ed \u017e\u00e1dn\u00fd rozumn\u00fd d\u016fvod, pro\u010d by B\u016fh m\u011bl lidi jakkoliv \u0161et\u0159it. On jim p\u0159esto milost nab\u00edz\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Tehdy&nbsp;<em>Call<\/em>&nbsp;m\u011bli v\u00fdznamn\u00e9ho&nbsp;v\u011bzn\u011b, kter\u00fd se jmenoval Barab\u00e1\u0161.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>gr.:&nbsp;<em>epis\u00e9mos<\/em>;&nbsp;<\/li>\n\n\n\n<li><em>var.: + Je\u017e\u00ed\u0161 (\/-e)<\/em>;<\/li>\n\n\n\n<li>What does it mean <strong>v\u00fdznamn\u00fd v\u011bze\u0148<\/strong>? Mo\u017en\u00e1 politicky v\u00fdznamn\u00fd ve smyslu vedouc\u00edho odbojov\u00e9 skupiny<sup data-fn=\"efc1a544-b70b-477a-b28c-4c37a5dc4ee0\" class=\"fn\"><a href=\"#efc1a544-b70b-477a-b28c-4c37a5dc4ee0\" id=\"efc1a544-b70b-477a-b28c-4c37a5dc4ee0-link\">8<\/a><\/sup>. Mo\u017en\u00e1 v\u0161eobecn\u011b zn\u00e1m\u00fd, slavn\u00fd<sup data-fn=\"9479c7ef-2b71-45ee-9ccf-088391acf371\" class=\"fn\"><a href=\"#9479c7ef-2b71-45ee-9ccf-088391acf371\" id=\"9479c7ef-2b71-45ee-9ccf-088391acf371-link\">9<\/a><\/sup><\/li>\n\n\n\n<li>Pokud by jednom z Barab\u00e1\u0161ov\u00fdch jmen bylo Je\u017e\u00ed\u0161, lid by se p\u0159i sv\u00e9 volb\u011b rozhodoval mezi dv\u011bma Je\u017e\u00ed\u0161i. <\/li>\n\n\n\n<li>Mezi Je\u017e\u00ed\u0161em prav\u00fd neprav\u00fdm, spasitelem duchovn\u00edm a politick\u00fdm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Kdy\u017e&nbsp;se tedy&nbsp;<em>People<\/em>&nbsp;shrom\u00e1\u017edili, \u0159ekl jim Pil\u00e1t: \u201eKoho chcete,&nbsp;abych v\u00e1m&nbsp;propustil,&nbsp;&nbsp;Barab\u00e1\u0161e, nebo Je\u017e\u00ed\u0161e, zvan\u00e9ho Kristus?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Lid se shrom\u00e1\u017edil spont\u00e1nn\u011b? Z\u0159ejm\u011b se rozk\u0159iklo se, \u017ee Je\u017e\u00ed\u0161e v noci zatkli a \u017ee jej p\u0159ivedli k Pil\u00e1tovi. Byly velk\u00e9 sv\u00e1tky, v Jeruzal\u00e9m\u011b byly davy poutn\u00edk\u016f, byla vybi\u010dov\u00e1na &#8222;eschatologick\u00e1&#8220; o\u010dek\u00e1v\u00e1n\u00ed, \u010dekalo se, co Je\u017e\u00ed\u0161 ud\u011bl\u00e1. Nen\u00e1vist k \u0158\u00edman\u016fm byla v\u0161eobecn\u00e1.<\/li>\n\n\n\n<li>Takov\u00e1 situace byla v\u00fdbu\u0161n\u00e1. \u0158\u00edman\u00e9 by v\u0161eobecnou vzpouru milionu lid\u00ed ani p\u0159i v\u0161\u00ed brutalit\u011b nemuseli zvl\u00e1dnout. Pil\u00e1t si musel po\u010d\u00ednat moud\u0159e &#8211; necht\u011bl ztratit tv\u00e1\u0159, necht\u011bl ustoupit velekn\u011b\u017e\u00edm ani p\u0159\u00edli\u0161 provokovat dav. <\/li>\n\n\n\n<li>Pou\u017eit\u00ed institutu milosti mu mohlo poskytnou vhodnou \u00fanikovou cestu &#8211; nemusel by ot\u00e1zku Je\u017e\u00ed\u0161ovy viny v\u016fbec \u0159e\u0161it. Prost\u011b by Ho propustil a bylo by to &#8211; spokojen\u00fd by byl dav a ani velekn\u011b\u017e\u00ed by nemohli nic nam\u00edtat. A on by neztratil tv\u00e1\u0159, naopak by uk\u00e1zal svou dobrotu a velkodu\u0161nost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 V\u011bd\u011bl toti\u017e, \u017ee ho vydali ze z\u00e1visti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na\u010detl situaci dob\u0159e &#8211; z\u00e1vist opravdu byla jedn\u00edm z hlavn\u00edch motiv\u016f velekn\u011b\u017e\u00ed a star\u0161\u00edch. Z pohledu autorit byl Je\u017e\u00ed\u0161 &#8222;n\u00fdmand&#8220; a lid\u00e9 se z N\u011bho &#8222;mohli zbl\u00e1znit&#8220;. Oni Je\u017e\u00ed\u0161e po v\u0161ech str\u00e1nk\u00e1ch p\u0159evy\u0161ovali, a o takov\u00e9m \u00fasp\u011bchu si mohli nechat zd\u00e1t.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Kdy\u017e&nbsp;sed\u011bl na soudn\u00ed stolici,&nbsp;<sup>(<\/sup>vzk\u00e1zala mu jeho \u017eena<sup>)<\/sup>:&nbsp;\u201eNem\u011bj nic s t\u00edm spravedliv\u00fdm, nebo\u0165 jsem dnes kv\u016fli n\u011bmu ve snu mnoho vytrp\u011bla.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Vyv\u00fd\u0161en\u00e9 p\u00f3dium se schody a obvykle se \u201estolic\u00ed\u201c. U\u017e\u00edvali ho vlada\u0159i p\u0159i promluv\u011b ke shrom\u00e1\u017ed\u011bn\u00ed \u010di prosloven\u00ed \u00fa\u0159edn\u00edch prohl\u00e1\u0161en\u00ed, \u010dasto pr\u00e1vn\u00ed povahy;<\/em><\/li>\n\n\n\n<li><em>\u0159.: poslala k n\u011bmu \u017eena jeho \u0159kouc<\/em>;<\/li>\n\n\n\n<li>\u0160lo o ofici\u00e1ln\u00ed zased\u00e1n\u00ed. Jakoby m\u011bl na sob\u011b tal\u00e1r.<\/li>\n\n\n\n<li>Soudn\u00ed stolice byla jist\u011b impozantn\u00ed a budila respekt. <\/li>\n\n\n\n<li>Sed\u011bl na n\u00ed jist\u011b i p\u0159i rozhovoru s Je\u017e\u00ed\u0161em, ten musel b\u00fdt n\u011bkde n\u00ed\u017ee &#8211; tak\u017ee Pil\u00e1tova ot\u00e1zka, jestli je \u017eidovsk\u00fdm kr\u00e1lem nebyla osobn\u00ed, ale ofici\u00e1ln\u00ed ve\u0159ejn\u00e1, musela b\u00fdt pronesena nahlas<sup data-fn=\"9a53733f-900e-4875-9fdb-f1b337909652\" class=\"fn\"><a href=\"#9a53733f-900e-4875-9fdb-f1b337909652\" id=\"9a53733f-900e-4875-9fdb-f1b337909652-link\">10<\/a><\/sup>.<\/li>\n\n\n\n<li>Man\u017eel\u010din vstup je ne\u010dekan\u00fd, jakoby nepat\u0159i\u010dn\u00fd. Odehr\u00e1v\u00e1 se velk\u00e1 politika, zased\u00e1 &#8222;parlament&#8220;, \u0159e\u0161\u00ed se budoucnost n\u00e1roda, hroz\u00ed vzpoura, buj\u00ed v\u00e1\u0161n\u011b a najednou premi\u00e9rovi p\u0159ijde SMS od man\u017eelky o tom, \u017ee se \u0161patn\u011b vyspala.<\/li>\n\n\n\n<li>Jak\u00fd byl p\u016fvod man\u017eel\u010dina snu? Byl od Boha? \u0160lo o Bo\u017e\u00ed varov\u00e1n\u00ed? Nebo mohlo j\u00edt o d\u00e9monickou &#8222;no\u010dn\u00ed m\u016fru&#8220; v souvislosti s hr\u016fzn\u00fdmi ud\u00e1lostmi, kter\u00e9 se chystaly? (Man\u017eelka ale n\u011bjak v\u011bd\u011bla, \u017ee Je\u017e\u00ed\u0161 je spravedliv\u00fd). <\/li>\n\n\n\n<li>A\u0165 to bylo jakkoliv, interpretovala sv\u016fj hrozn\u00fd no\u010dn\u00ed z\u00e1\u017eitek spr\u00e1vn\u011b &#8211; d\u011bje se n\u011bco hrozn\u00e9ho, duchovn\u00edho, nebezpe\u010dn\u00e9ho, chyst\u00e1 se k\u0159ivda. Prob\u00edhaj\u00ed ud\u00e1losti, do kter\u00fdch je l\u00e9pe se nezapl\u00e9tat. A v tomto smyslu varovala sv\u00e9ho mu\u017ee. <\/li>\n\n\n\n<li>Co si o tom Pil\u00e1t myslel? P\u0159ikl\u00e1dal tomu v\u00e1hu? Bral svou \u017eenu v\u00e1\u017en\u011b? Do ur\u010dit\u00e9 m\u00edry asi ano &#8211; alespo\u0148 n\u011bjakou dobu m\u011bl snahu Je\u017e\u00ed\u0161e osvobodit, nap\u0159. t\u00edm, \u017ee Jej &#8222;vym\u011bn\u00ed za Barab\u00e1\u0161e&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Velekn\u011b\u017e\u00ed a star\u0161\u00ed p\u0159esv\u011bd\u010dili z\u00e1stupy, aby si vy\u017e\u00e1daly Barab\u00e1\u0161e,&nbsp;ale Je\u017e\u00ed\u0161e&nbsp;<em>aby<\/em>&nbsp;daly zahubit.&nbsp;<\/strong><strong>21 Vlada\u0159 jim tedy&nbsp;\u0159ekl: \u201eKter\u00e9ho z t\u011bch dvou chcete, abych v\u00e1m propustil?\u201c Oni \u0159ekli: \u201eBarab\u00e1\u0161e!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je tedy mo\u017en\u00e9, \u017ee kdyby \u017eidovsk\u00e9 autority lid nepopichovaly, vy\u017e\u00e1dal by si k propu\u0161t\u011bn\u00ed Je\u017e\u00ed\u0161e. Velekn\u011b\u017e\u00ed a star\u0161\u00ed ale byli pevn\u011b rozhodnuti Je\u017e\u00ed\u0161e zlikvidovat za ka\u017edou cenu &#8211; neponech\u00e1vali nic n\u00e1hod\u011b, nem\u011bli v pl\u00e1nu nechat v\u011bci prob\u011bhnout &#8222;demokraticky&#8220;. <\/li>\n\n\n\n<li>Museli pob\u00edhat mezi lidmi a \u0159\u00edkat n\u011bco ve smyslu: &#8222;Barab\u00e1\u0161, volte Barab\u00e1\u0161e, Je\u017e\u00ed\u0161 je fale\u0161n\u00fd mesi\u00e1\u0161, ten mus\u00ed zem\u0159\u00edt!&#8220;<\/li>\n\n\n\n<li>Lid uposlechl a na Pil\u00e1ta svorn\u011b volali Barab\u00e1\u0161ovo jm\u00e9no. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Pil\u00e1t jim&nbsp;\u0159ekl: \u201eCo tedy&nbsp;<sup>(<\/sup>m\u00e1m ud\u011blat<sup>)<\/sup>&nbsp;s Je\u017e\u00ed\u0161em, zvan\u00fdm Kristus?\u201c V\u0161ichni&nbsp;<em>He<\/em>&nbsp;\u0159ekli: \u201eA\u0165 je uk\u0159i\u017eov\u00e1n!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;u\u010din\u00edm;<\/em><\/li>\n\n\n\n<li>Oni se ale svorn\u011b p\u0159idali k vol\u00e1n\u00ed <strong>\u201eA\u0165 je uk\u0159i\u017eov\u00e1n!\u201c<\/strong><\/li>\n\n\n\n<li>Neuv\u011b\u0159iteln\u00e9! Pro\u010d to d\u011blali? Co je k tomu vedlo? Jist\u011b nav\u00e1d\u011bn\u00ed velekn\u011b\u017e\u00ed a star\u0161\u00edch, kte\u0159\u00ed jim tvrdili, \u017ee Je\u017e\u00ed\u0161 je nebezpe\u010dn\u00fd a hodn\u00fd smrti &#8211; to ale sta\u010dilo? <\/li>\n\n\n\n<li>\u0160lo o davovou psych\u00f3zu? Nep\u0159em\u00fd\u0161leli nad t\u00edm, co d\u011blaj\u00ed? B\u00e1li se vybo\u010dit z \u0159ady? (Jako kdy\u017e \u010dlov\u011bk v prvom\u00e1jov\u00e9m pr\u016fvodu b\u00e1l s ostatn\u00edmi neskandovat &#8222;A\u0165 \u017eije KS\u010c&#8220;?) \u0160lo o d\u00e9monick\u00fd vliv nad cel\u00fdm  shrom\u00e1\u017ed\u011bn\u00edm? <\/li>\n\n\n\n<li>V\u017edy\u0165 nikdo proti Je\u017e\u00ed\u0161i osobn\u011b nemohl m\u00edt v\u016fbec nic, naopak &#8211; v davu musela b\u00fdt \u0159ada lid\u00ed, kter\u00fdm  osobn\u011b pomohl. Jist\u011b n\u011bkoho Jeho slova nemusela oslovit nebo jej mohla podr\u00e1\u017edit nebo usv\u011bd\u010dit. Ale Je\u017e\u00ed\u0161 nikomu nic neud\u011blal, nikomu neubl\u00ed\u017eil, nikomu nep\u0159elo\u017eil st\u00e9blo p\u0159es cestu. N\u011bkdy mluvil ost\u0159e, zvl\u00e1\u0161t\u011b proti autorit\u00e1m (u nich se &#8222;d\u00e1 pochopit&#8220;, \u017ee se Jej cht\u011bli zbavit), ale rozhodn\u011b nikdy ani zdaleka neud\u011blal nic, za co by zaslou\u017eil trest smrti.  <\/li>\n\n\n\n<li>V Izraeli tehdy nevl\u00e1dl re\u017eim jako dnes v Severn\u00ed Koreji, kde jsou lid\u00e9 popravov\u00e1n\u00ed za &#8222;m\u00e1lo nad\u0161en\u00e9 tlesk\u00e1n\u00ed&#8220;. Lid\u00e9 se p\u0159\u00e1n\u00ed autorit mohli vzep\u0159\u00edt nebo se alespo\u0148 nep\u0159ipojit. <\/li>\n\n\n\n<li>Do ur\u010dit\u00e9 m\u00edry prob\u00edhalo lidov\u00e9 &#8222;hlasov\u00e1n\u00ed&#8220;, v\u00fdb\u011br mezi Barab\u00e1\u0161em a Je\u017e\u00ed\u0161em. <\/li>\n\n\n\n<li>Kdyby byli v davu p\u0159\u00edtomni alespo\u0148 n\u011bkte\u0159\u00ed, kte\u0159\u00ed by volali &#8222;Propus\u0165te Je\u017e\u00ed\u0161e&#8220; a nikoliv &#8222;Propus\u0165te Barab\u00e1\u0161e&#8220;, kdyby skandov\u00e1n\u00ed nebylo jednotn\u00e9, autor by to zaznamenal. Pil\u00e1t by pak se pak nemusel c\u00edtit pod takov\u00fdm tlakem &#8211; mohl \u0159\u00edci n\u011bco ve smyslu: &#8222;V\u017edy\u0165 sami nev\u00edte, co chcete&#8220; a d\u00e1le usilovat o Je\u017e\u00ed\u0161ovo propu\u0161t\u011bn\u00ed. <\/li>\n\n\n\n<li>Tlak jednotn\u011b skanduj\u00edc\u00edho davu ale musel b\u00fdt obrovsk\u00fd &#8211; lid\u00ed byly tis\u00edce \u010di desetitis\u00edce a \u0159\u00edmsk\u00e1 vojensk\u00e1 pos\u00e1dka v p\u0159\u00edpad\u011b \u00fatoku nemusela b\u00fdt schopn\u00e1 davu vzdorovat.<\/li>\n\n\n\n<li>Jako nejpravd\u011bpodobn\u011bj\u0161\u00ed vysv\u011btlen\u00ed takov\u00e9ho chov\u00e1n\u00ed davu se mi zd\u00e1 davov\u00e1 psych\u00f3za podn\u011bcovan\u00e1 d\u00e9monickou temnotou nad oblast\u00ed &#8211; \u010f\u00e1bel a jeho d\u00e9moni m\u011bli v dan\u00e9 chv\u00edli &#8222;volnou ruku&#8220;. Tlak musel b\u00fdt velk\u00fd. <\/li>\n\n\n\n<li>Snad se na\u0161li n\u011bkte\u0159\u00ed, kte\u0159\u00ed se skandov\u00e1n\u00ed alespo\u0148 nez\u00fa\u010dastnili (a nemuseli se tedy pozd\u011bji stra\u0161n\u011b styd\u011bt) nebo snad i n\u011bkte\u0159\u00ed, kdo se v\u0161eobecn\u00e9mu n\u00e1zoru vzep\u0159eli.<\/li>\n\n\n\n<li>Vzep\u0159\u00edt se davu mo\u017en\u00e9 je: <\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Jeden star\u0161\u00ed l\u00e9ka\u0159, kter\u00fd vyr\u016fstal v pades\u00e1t\u00fdch letech, mi vypr\u00e1v\u011bl, \u017ee jednou na st\u0159edn\u00ed \u0161kole m\u011bli ateistick\u00e9 \u0161kolen\u00ed, kde na z\u00e1v\u011br p\u0159edn\u00e1\u0161ej\u00edc\u00ed \u0159ekl, \u017ee jist\u011b se mezi p\u0159\u00edtomn\u00fdmi nenajde nikdo, kdo by je\u0161t\u011b n\u00e1bo\u017eensk\u00fdm tm\u00e1\u0159sk\u00fdm blud\u016fm v\u011b\u0159il. On se tehdy jako jedin\u00fd postavil a \u0159ekl, \u017ee je v\u011b\u0159\u00edc\u00ed. <\/strong><br><br>V Hlasu mu\u010dedn\u00edk\u016f 1\/2024 je n\u00e1sleduj\u00edc\u00ed \u010dl\u00e1nek:<br><strong>V jednom moskevsk\u00e9m divadle se za stalinsk\u00e9 \u00e9ry uv\u00e1d\u011bla premi\u00e9ra nov\u00e9 hry s n\u00e1zvem \u201eKristus v ko\u017eichu\u201c. S\u00e1l byl div\u00e1ky napln\u011bn doslova k prasknut\u00ed. Herec Alexander Rostovcev musel hr\u00e1t hlavn\u00ed roli. Pat\u0159il k nejvy\u0161\u0161\u00edm kruh\u016fm sov\u011btsk\u00e9 spole\u010dnosti a byl p\u0159esv\u011bd\u010den\u00fdm marxistou. na jevi\u0161ti st\u00e1l posm\u011b\u0161n\u00fd olt\u00e1\u0159. K\u0159\u00ed\u017e byl zhotoven z l\u00e1hv\u00ed od piva a v\u00edna. Spousta dal\u0161\u00edch l\u00e1hv\u00ed se povalovalo kolem. Vypasen\u00fd \u201educhovn\u00ed\u201c od\u0159\u00edk\u00e1val opileckou liturgii sest\u00e1vaj\u00edc\u00ed se z mnoha rouhav\u00fdch vyj\u00e1d\u0159en\u00ed. A zat\u00edmco tento \u201en\u00e1bo\u017eensk\u00fd ob\u0159ad\u201c vysm\u00edvaj\u00edc\u00ed se c\u00edrkvi pokra\u010doval, hr\u00e1ly divadeln\u00ed \u201ejepti\u0161ky\u201c karty, pop\u00edjely alkohol a d\u011blaly oplzl\u00e9 vtipy. Pak se na sc\u00e9n\u011b objevil Rostovcev jako Kristus oble\u010den\u00fd v rouchu. V ruce dr\u017eel nov\u00fd Z\u00e1kon. M\u011bl p\u0159e\u010d\u00edst dva ver\u0161e z K\u00e1z\u00e1n\u00ed na ho\u0159e, pot\u00e9 knihu s odporem odhodit a vyk\u0159iknout: \u201ePodejte mi m\u016fj ko\u017eich a klobouk!\u201c T\u00edm m\u011bl demonstrovat sv\u016fj p\u0159\u00edklon k prolet\u00e1\u0159sk\u00e9mu \u017eivotu. Pak se ale stalo n\u011bco neo\u010dek\u00e1van\u00e9ho. Herec nep\u0159e\u010detl pouze dva ur\u010den\u00e9 ver\u0161e, ale pokra\u010doval d\u00e1l. \u201eBlahoslaven\u00ed ti\u0161\u00ed, nebo\u0165 oni budou d\u011bdit zemi\u201c (Matou\u0161 5,5) a tak d\u00e1le, a\u017e do konce cel\u00e9ho k\u00e1z\u00e1n\u00ed. Marn\u00e1 byla p\u0159itom zu\u0159iv\u00e1 gesta n\u00e1pov\u011bdy, aby ne\u010detl d\u00e1l. Kdy\u017e Rostovcev pronesl posledn\u00ed slova Je\u017e\u00ed\u0161ova k\u00e1z\u00e1n\u00ed, u\u010dinil po pravoslavn\u00e9m zp\u016fsobu znamen\u00ed k\u0159\u00ed\u017ee, a \u0159ekl: \u201ePane, rozpome\u0148 se na mne, a\u017e p\u0159ijde\u0161 do sv\u00e9ho kr\u00e1lovstv\u00ed,\u201c (luk 23,42) a pak opustil jevi\u0161t\u011b. od t\u00e9 chv\u00edle ho ji\u017e nikdo nespat\u0159il. Komunist\u00e9 se ho, jak bylo jejich zvykem, ti\u0161e zbavili. Bu\u010fme jako tento herec a zapome\u0148me na o\u0161kliv\u00e9 role, kter\u00e9 n\u00e1m p\u0159isoudil tento sv\u011bt. M\u00edsto toho se nechme uchv\u00e1tit n\u00e1dherou Spasitelov\u00fdch slov. <\/strong><br><br><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Podobn\u011b se v kritick\u00fdch chv\u00edl\u00edch zachovalo mnoho k\u0159es\u0165an\u016f &#8211; n\u011bkter\u00e9 to st\u00e1lo utrpen\u00ed, n\u011bkter\u00e9 \u017eivot.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A&nbsp;<em>vl\u00e1dce<\/em>&nbsp;\u0159ekl: \u201eCo tedy ud\u011blal zl\u00e9ho?\u201c Oni v\u0161ak je\u0161t\u011b v\u00edc k\u0159i\u010deli: \u201eA\u0165 je uk\u0159i\u017eov\u00e1n!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Racion\u00e1ln\u00ed uva\u017eov\u00e1n\u00ed a argumenty ji\u017e nehr\u00e1ly \u017e\u00e1dnou roli. Dav ztratil rozum.<\/li>\n\n\n\n<li><strong>Strach <\/strong>v jejich rozhodov\u00e1n\u00ed roli hr\u00e1l i nehr\u00e1l &#8211; v\u0161ichni jasn\u011b vid\u011bli, \u017ee kdyby si v t\u00e9to chv\u00edli k propu\u0161t\u011bn\u00ed vy\u017e\u00e1dali Je\u017e\u00ed\u0161e, Pil\u00e1t by na n\u011b voj\u00e1ky neposlal. Na druh\u00e9 stran\u011b \u017eidovsk\u00e9 autority tvrdily, \u017ee kdy\u017e Je\u017e\u00ed\u0161e neodstran\u00ed, hroz\u00ed od \u0158\u00edman\u016f probl\u00e9my. <\/li>\n\n\n\n<li>N\u011bco o <strong>davov\u00e9 psych\u00f3ze<\/strong>: (nebo tak\u00e9 <strong>masov\u00e1 hysterie<\/strong>, <strong>kolektivn\u00ed \u0161\u00edlenstv\u00ed<\/strong>) Jde o jev, kdy skupina lid\u00ed za\u010dne jednat iracion\u00e1ln\u011b, emocion\u00e1ln\u011b nebo panicky, a to pod vlivem emoc\u00ed, kter\u00e9 se \u0161\u00ed\u0159\u00ed davem. Nejde o jednotliv\u00e9 rozhodnut\u00ed, ale o <strong>kolektivn\u00ed chov\u00e1n\u00ed<\/strong>, kter\u00e9 \u010dasto <strong>postr\u00e1d\u00e1 logiku<\/strong> a je <strong>siln\u011b ovlivn\u011bno emocemi<\/strong>, atmosf\u00e9rou a chov\u00e1n\u00edm ostatn\u00edch. \n<ul class=\"wp-block-list\">\n<li>Typick\u00e9 rysy:\n<ul class=\"wp-block-list\">\n<li>Lid\u00e9 <strong>ztr\u00e1cej\u00ed kritick\u00e9 my\u0161len\u00ed<\/strong> a nech\u00e1vaj\u00ed se un\u00e1\u0161et t\u00edm, co d\u011bl\u00e1 v\u011bt\u0161ina.<\/li>\n\n\n\n<li>Objevuje se <strong>n\u00e1kaza emoc\u00ed<\/strong> \u2013 strach, vztek, euforie.<\/li>\n\n\n\n<li>M\u016f\u017ee v\u00e9st k <strong>masov\u00fdm panik\u00e1m, lyn\u010dov\u00e1n\u00ed, pogrom\u016fm<\/strong>, nebo nap\u0159. k rabov\u00e1n\u00ed obchod\u016f b\u011bhem kriz\u00ed. <\/li>\n\n\n\n<li>Rozhodov\u00e1n\u00ed lid\u00ed je <strong>instinktivn\u00ed<\/strong>, ne racion\u00e1ln\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Psychologick\u00fdmi mechanismy jsou \u00fadajn\u011b:\n<ul class=\"wp-block-list\">\n<li><strong>Konformita<\/strong> \u2013 snaha p\u0159izp\u016fsobit se skupin\u011b.<\/li>\n\n\n\n<li><strong>Deindividualizace<\/strong> \u2013 \u010dlov\u011bk v davu p\u0159est\u00e1v\u00e1 c\u00edtit odpov\u011bdnost.<\/li>\n\n\n\n<li><strong>Sugesce<\/strong> \u2013 lid\u00e9 podl\u00e9haj\u00ed siln\u00fdm emoc\u00edm a manipulaci.<\/li>\n\n\n\n<li><strong>Strach ze soci\u00e1ln\u00edho vylou\u010den\u00ed<\/strong> \u2013 lid\u00e9 rad\u011bji jdou s proudem, i kdy\u017e vnit\u0159n\u011b nesouhlas\u00ed.<\/li>\n\n\n\n<li>My m\u016f\u017eeme je\u0161t\u011b p\u0159idat d\u00e9monick\u00fd tlak nad oblast\u00ed <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Rady, jak se br\u00e1nit:\n<ul class=\"wp-block-list\">\n<li><strong>Zachovat klid a odstup<\/strong> \u2013 ne\u017e jednat, zkusit si situaci rozebrat.<\/li>\n\n\n\n<li><strong>Ov\u011b\u0159ovat informace<\/strong> \u2013 nepodl\u00e9hat vir\u00e1ln\u00edm zpr\u00e1v\u00e1m bez zdroje.<\/li>\n\n\n\n<li><strong>M\u00edt odvahu myslet jinak<\/strong> \u2013 i kdy\u017e je v\u011bt\u0161ina proti. V Exodu je naps\u00e1no: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">\u201eNep\u0159id\u00e1\u0161 se k v\u011bt\u0161in\u011b, kdy\u017e p\u00e1ch\u00e1 zlo; nebude\u0161 v n\u011bjak\u00e9 p\u0159i vyd\u00e1vat sv\u011bdectv\u00ed, kter\u00e9 by stranilo v\u011bt\u0161in\u011b a p\u0159evracelo pr\u00e1vo.\u201c<\/mark><\/strong><\/li>\n\n\n\n<li><strong>Pt\u00e1t se<\/strong> \u2013 kdo z toho profituje? Kdo m\u011b vede? Pro\u010d se to \u0161\u00ed\u0159\u00ed?<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Snad lze je\u0161t\u011b podotknout, \u017ee existuj\u00ed prov\u011b\u0159en\u00e9 techniky, jak dav c\u00edlen\u011b zmanipulovat. Pat\u0159\u00ed k nim:\n<ul class=\"wp-block-list\">\n<li> <strong>Vytv\u00e1\u0159en\u00ed nep\u0159\u00edtele, hled\u00e1n\u00ed ob\u011btn\u00edho ber\u00e1nka (scapegoating)<\/strong>: \u201eZa v\u0161echno m\u016f\u017ee on\/oni!\u201c Typicky b\u00fdvaj\u00ed c\u00edlem \u017did\u00e9, migranti, n\u00e1rodnostn\u00ed skupina, n\u011bjak\u00e1 elita.<\/li>\n\n\n\n<li><strong>Opakov\u00e1n\u00ed: <\/strong>\u201eKdy\u017e to sly\u0161\u00edm po\u0159\u00e1d dokola, mus\u00ed to b\u00fdt pravda.\u201c Projevy,  propaganda, masov\u00e1 m\u00e9dia, hesla, slogany, memy \u2013 opakov\u00e1n\u00edm se informace (i le\u017e) dost\u00e1v\u00e1 pod k\u016f\u017ei. Zn\u00ed to \u201ezn\u00e1m\u011b\u201c, a mozek to zam\u011bn\u00ed za \u201epravdiv\u011b\u201c.<\/li>\n\n\n\n<li><strong>Vyvol\u00e1n\u00ed siln\u00fdch emoc\u00ed<\/strong>, jako je strach (z budoucnosti, z chaosu, z &#8222;t\u011bch druh\u00fdch&#8220;), hn\u011bv, hrdost (jsme lep\u0161\u00ed, ne\u017e druz\u00ed). Kdy\u017e se emoce &#8222;rozjedou&#8220;, jde logika stranou. Dav se pak rozhoduje instinktivn\u011b. <\/li>\n\n\n\n<li><strong>Pou\u017eit\u00ed symbol\u016f:<\/strong> uniformy, vlajky, pochody, ohn\u011b, sv\u00edce, &#8230;<\/li>\n\n\n\n<li>Vliv siln\u00fdch <strong>autorit<\/strong>: J\u00e1 to v\u00edm, j\u00e1 v\u00e1s povedu, spolehn\u011bte se na m\u011b.<\/li>\n\n\n\n<li>Snaha o <strong>konformitu<\/strong>: Nikdo nechce vy\u010dn\u00edvat, nikdo nechce b\u00fdt divn\u00fd. &#8222;V\u0161ichni si to mysl\u00ed \u2013 tak to asi mus\u00ed b\u00fdt pravda.\u201c<sup data-fn=\"2e9ac1da-f56d-49e2-b3c5-05e9d9abb62e\" class=\"fn\"><a href=\"#2e9ac1da-f56d-49e2-b3c5-05e9d9abb62e\" id=\"2e9ac1da-f56d-49e2-b3c5-05e9d9abb62e-link\">11<\/a><\/sup><\/li>\n\n\n\n<li><strong>Fale\u0161n\u00e1 dilemata a zjednodu\u0161en\u00ed<\/strong>: \u201eBu\u010f jsi s n\u00e1mi, nebo proti n\u00e1m!\u201c Komplexn\u00ed realita se z\u00fa\u017e\u00ed na jednoduchou volbu. \u010cernob\u00edl\u00e9 vn\u00edm\u00e1n\u00ed sv\u011bta zjednodu\u0161uje rozhodov\u00e1n\u00ed a pom\u00e1h\u00e1 manipul\u00e1torovi polarizovat spole\u010dnost.<\/li>\n\n\n\n<li><strong>Zasyp\u00e1n\u00ed informacemi (information overload)<\/strong>: \u201eNev\u00edm, \u010demu v\u011b\u0159it \u2013 tak rad\u0161i v\u011b\u0159\u00edm tomu, kdo zn\u00ed jist\u011b.\u201c Zvl\u00e1\u0161t\u011b dne\u0161n\u00ed doba p\u0159ehlcen\u00ed daty nahr\u00e1v\u00e1 t\u011bm, kdo dok\u00e1\u017eou b\u00fdt suver\u00e9nn\u00ed a \u201ejasn\u00ed\u201c. Mnoz\u00ed lid\u00e9 pak rezignuj\u00ed na hled\u00e1n\u00ed pravdy a p\u0159iklon\u00ed se k tomu, kdo p\u016fsob\u00ed nejv\u00edc p\u0159esv\u011bd\u010div\u011b.<\/li>\n\n\n\n<li><strong>Divadlo, inscenace, ritu\u00e1ly<\/strong>: velk\u00e9 projevy, pochodn\u011b, hudba (zvl\u00e1\u0161t\u011b rytmick\u00e1), choreografie.<br>Z\u00e1\u017eitek vytv\u00e1\u0159\u00ed iluzi jednoty a pravdy. Emoce vznikaj\u00ed i d\u00edky hudb\u011b, barv\u00e1m, pohybu \u2013 nen\u00ed \u010das p\u0159em\u00fd\u0161let.<\/li>\n\n\n\n<li> <strong>Dehumanizace<\/strong>: \u201eOni nejsou lid\u00e9 jako my.\u201c Ob\u011b\u0165 je l\u00ed\u010dena jako hmyz, nemoc, zv\u00ed\u0159e nebo virus. Kdy\u017e p\u0159estaneme vn\u00edmat druh\u00e9 jako lidi, je snaz\u0161\u00ed je nen\u00e1vid\u011bt nebo likvidovat bez v\u00fd\u010ditek.<\/li>\n\n\n\n<li><strong>Vytv\u00e1\u0159en\u00ed iluze konsenzu (astroturfing)<\/strong> \u201eV\u0161ichni to podporuj\u00ed!\u201c Zvl\u00e1\u0161t\u011b v dne\u0161n\u00ed dob\u011b lze pomoc\u00ed fale\u0161n\u00fdch profil\u016f, zaplacen\u00fdch koment\u00e1\u0159\u016f nebo zmanipulovan\u00fdch pr\u016fzkum\u016f vytvo\u0159it  dojem, \u017ee \u201ev\u011bt\u0161ina u\u017e m\u00e1 jasno\u201c. Mnoz\u00ed se pak p\u0159idaj\u00ed, jen aby nebyli pozadu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Snad (abych nebyl postmodern\u00ed), bych dodal, \u017ee ne ka\u017ed\u00e1 spole\u010dn\u00e9 vol\u00e1n\u00ed nebo zapojen\u00ed se do spole\u010dn\u00e9ho pro\u017eitku mus\u00ed b\u00fdt \u0161patn\u00e9. Je rozd\u00edl, jestli se \u00fa\u010dastn\u00edm vol\u00e1n\u00ed &#8222;Uk\u0159i\u017euj&#8220; nebo spole\u010dn\u011b zp\u00edv\u00e1m k oslav\u011b Bo\u017e\u00ed<sup data-fn=\"a351bc4e-4cd7-4bba-ad3a-a1a42d8735c2\" class=\"fn\"><a href=\"#a351bc4e-4cd7-4bba-ad3a-a1a42d8735c2\" id=\"a351bc4e-4cd7-4bba-ad3a-a1a42d8735c2-link\">12<\/a><\/sup>. Na k\u0159es\u0165ansk\u00fdch shrom\u00e1\u017ed\u011bn\u00edch spole\u010dn\u00e1 oslava nesm\u011b\u0159uje k lidem (nato\u017e proti lidem), ale k Bohu, co\u017e je pom\u011brn\u011b bezpe\u010dn\u00e9. Spojit se v oslav\u011b Boha je legitimn\u00ed &#8211; k tomu jsme ostatn\u011b byli stvo\u0159eni. Kdy\u017e slav\u00edme Boha, d\u011bl\u00e1me p\u0159esn\u011b to, k \u010demu jsme byli stvo\u0159eni.<\/li>\n\n\n\n<li>I na k\u0159es\u0165ansk\u00fdch shrom\u00e1\u017ed\u011bn\u00edch je ale dobr\u00e9 b\u00fdt obez\u0159etn\u00fd na projevy manipulace nebo vyvol\u00e1v\u00e1n\u00ed davov\u00e9 psych\u00f3zy &#8211; i atmosf\u00e9ru k\u0159es\u0165ansk\u00e9ho shrom\u00e1\u017ed\u011bn\u00ed lze &#8222;vybi\u010dovat&#8220; nelegitimn\u00edmi manipulativn\u00edmi technikami. <\/li>\n\n\n\n<li><strong>Mou touhou je vid\u011bt autentick\u00e9 Bo\u017e\u00ed jedn\u00e1n\u00ed &#8211; o vybi\u010dovan\u00e9 emoce nestoj\u00edm, nebo\u0165 nejsou hodn\u00e9 Boha. M\u00fdm vzorem je v tom Eli\u00e1\u0161 a odstra\u0161uj\u00edc\u00edm p\u0159\u00edkladem t\u0159i sta baalov\u00fdch prorok\u016f (p\u0159i konfrontaci na ho\u0159e Karmel). Hospodin nen\u00ed hoden toho, abychom mu &#8222;p\u0159ih\u0159\u00edvali ob\u011b\u0165&#8220; vyvol\u00e1v\u00e1n\u00edm davov\u00fdch emoc\u00ed. <\/strong><\/li>\n\n\n\n<li>Pro\u010d Je\u017e\u00ed\u0161e cht\u011bli hned <strong>uk\u0159i\u017eovat<\/strong>? Pro\u010d jim nesta\u010dila &#8222;oby\u010dejn\u00e1&#8220; poprava? Pro\u010d takov\u00e1 nen\u00e1vist a takov\u00e1 nesmysln\u00e1 krutost? Zde bych vid\u011bl ji\u017e jasn\u00fd vliv d\u00e9monick\u00e9 temnoty nad cel\u00fdm shrom\u00e1\u017ed\u011bn\u00edm: \u010f\u00e1bel byl uvoln\u011bn ze \u0159et\u011bzu. B\u016fh kolem Sv\u00e9ho Syna odstranil v\u0161echny ochrann\u00e9 zdi a \u010f\u00e1bel tak mohl d\u00e1vat  voln\u00fd pr\u016fchod sv\u00e9 nen\u00e1visti.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Kdy\u017e Pil\u00e1t&nbsp;uvid\u011bl, \u017ee&nbsp;<em>speech,<\/em>&nbsp;ni\u010demu neprosp\u00edv\u00e1, ale&nbsp;<em>all<\/em>&nbsp;pozdvi\u017een\u00ed je \u010d\u00edm d\u00e1l v\u011bt\u0161\u00ed, vzal vodu, umyl si p\u0159ed z\u00e1stupem ruce&nbsp;a \u0159ekl: \u201eJsem nevinen&nbsp;<sup>(<\/sup>touto krv\u00ed<sup>)<\/sup>. Je to va\u0161e v\u011bc.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: krv\u00ed tohoto spravedliv\u00e9ho;<\/em><\/li>\n\n\n\n<li>Pil\u00e1t to vzdal. Dosp\u011bl k n\u00e1zoru, \u017ee ud\u011blal dosti, \u017ee ud\u011blal maximum, co mohl. \u017de v\u011bc je ztracen\u00e1 &#8211; tlak zfanatizovan\u00e9ho davu (a tlak duchovn\u00ed) byl siln\u011bj\u0161\u00ed, ne\u017e byl schopen \u010di ochoten sn\u00e1\u0161et. <\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9, \u017ee i absolutn\u00ed vl\u00e1dce, kter\u00fd nem\u011bl z\u00e1brany v p\u0159\u00edpad\u011b &#8222;pot\u0159eby&#8220; sv\u00e9 odp\u016frce utopit v krvi (Lk 13,1 Pr\u00e1v\u011b tehdy p\u0159i\u0161li n\u011bkte\u0159\u00ed a ozn\u00e1mili Je\u017e\u00ed\u0161ovi, co se stalo s Galilejci, jejich\u017e krev Pil\u00e1t sm\u00edsil s jejich ob\u011b\u0165mi), byl ochoten ustoupit. <\/li>\n\n\n\n<li>Jeho rozhodov\u00e1n\u00ed bylo komplexn\u00ed, ovlivn\u011bno mnoha aspekty:\n<ul class=\"wp-block-list\">\n<li>Nejd\u016fle\u017eit\u011bj\u0161\u00ed by samoz\u0159ejm\u011b m\u011bla b\u00fdt <strong>spravedlnost<\/strong>: Soud je soud; u soudu by m\u011blo j\u00edt p\u0159edev\u0161\u00edm o spravedlnost, to m\u011bli v z\u00e1konu i pov\u011bdom\u00ed zakotveno i \u0158\u00edman\u00e9. Soudce m\u00e1 spravedlnost prosazovat za ka\u017edou cenu, bez ohledu na d\u016fsledky \u010di na n\u00e1zor okol\u00ed. Z tohoto hlediska m\u011bl Pil\u00e1t Je\u017e\u00ed\u0161e jednozna\u010dn\u011b osvobodit a dob\u0159e to v\u011bd\u011bl &#8211; d\u016fkazy byly chatrn\u00e9 a zaujatost \u017eid\u016f bila do o\u010d\u00ed.\n<ul class=\"wp-block-list\">\n<li>\u010casto se diskutuje, zda se Pil\u00e1t Je\u017e\u00ed\u0161e zast\u00e1val up\u0159\u00edmn\u011b (ve snaze prosadit spravedlnost; snad i ze sympati\u00ed) nebo cht\u011bl pouze \u017eidy dr\u00e1\u017edit. Je o n\u011bm zn\u00e1mo, \u017ee se zab\u00edjen\u00edm odp\u016frc\u016f probl\u00e9my nem\u011bl a &#8222;jeden \u017eidovsk\u00fd \u017eivot&#8220; pro n\u011bho z\u0159ejm\u011b mnoho neznamenal. Na druh\u00e9 stran\u011b je t\u0159eba p\u0159iznat, \u017ee ur\u010ditou snahu nepochybn\u011b vyvinul.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Politick\u00e9 <\/strong>okolnosti: \u017eid\u00e9 situaci navl\u00e9kli tak, \u017ee odsouzen\u00ed Je\u017e\u00ed\u0161e postavili jako ot\u00e1zku politick\u00e9 loajality c\u00edsa\u0159i (neodsoudit fale\u0161n\u00e9ho kr\u00e1le rovn\u00e1 se podporovat ho v jeho pl\u00e1novan\u00e9m p\u0159evzet\u00ed moci). Pil\u00e1t tedy mohl m\u00edt obavy, \u017ee ho \u017eid\u00e9 o\u010dern\u00ed v \u0158\u00edme u c\u00edsa\u0159e.<\/li>\n\n\n\n<li>Hroz\u00edc\u00ed <strong>vzpoura<\/strong>: Pil\u00e1t se mohl domn\u00edvat, \u017ee kdy\u017e davu neustoup\u00ed, vzbou\u0159\u00ed se a on se svou pos\u00e1dkou nebude schopen vzpouru porazit. \u017did\u016f byl v Jeruzal\u00e9m\u011b na sv\u00e1tky obrovsk\u00fd po\u010det a \u0159\u00edmskou pos\u00e1dku velmi p\u0159e\u010d\u00edslovali. I kdyby vzpouru \u0158\u00edman\u00e9  nakonec porazili, ztr\u00e1ty by byly obrovsk\u00e9 &#8211; a neschopnost udr\u017eet ve sv\u011b\u0159en\u00e9 provincii klid byla vn\u00edm\u00e1na jako vlada\u0159ovo selh\u00e1n\u00ed.  \n<ul class=\"wp-block-list\">\n<li>Z tohoto hlediska se Pil\u00e1tovo rozhodnut\u00ed &#8222;osv\u011bd\u010dilo&#8220; &#8211; ke vzpou\u0159e nedo\u0161lo. Mo\u017en\u00e1 si mohl pozd\u011bji myslet, \u017ee se nakonec rozhodl spr\u00e1vn\u011b.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 i Kaif\u00e1\u0161 mohl b\u00fdt nakonec &#8222;spokojen\u00fd&#8220;, \u017ee se naplnilo jeho slovo z J11,49-50 <strong>Tu jeden z nich, Kaif\u00e1\u0161, velekn\u011bz toho roku, jim \u0159ekl: \u201aVy v\u016fbec nic nev\u00edte. Neuva\u017eujete, \u017ee je pro v\u00e1s lep\u0161\u00ed, aby jeden \u010dlov\u011bk zem\u0159el za lid, a ne\u017e aby zahynul cel\u00fd n\u00e1rod.<\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>D\u00e9monick\u00fd tlak<\/li>\n\n\n\n<li>V\u0161e se odehr\u00e1valo r\u00e1no, m\u00edsto poklidn\u00e9ho sv\u00e1te\u010dn\u00edho dne v\u0161ichni museli \u0159e\u0161it kritickou situaci. Pil\u00e1t si jist\u011b dovedl p\u0159edstavit l\u00e9pe str\u00e1ven\u00fd den, ne\u017e rozhodovat u soudu p\u0159ed zfanatizovan\u00fdm davem.<\/li>\n\n\n\n<li>Varov\u00e1n\u00ed Pil\u00e1tovy man\u017eelky. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Toto v\u0161e musel Pil\u00e1t v danou chv\u00edli zva\u017eovat a to v rychlosti pod tlakem. Nemohl v\u011bc odro\u010dit &#8211; o tom, komu ud\u011bl\u00ed milost bylo t\u0159eba rozhodnout na m\u00edst\u011b a ihned o Sv\u00e1tc\u00edch. <\/li>\n\n\n\n<li>Jist\u011b si z toho m\u016f\u017eeme vz\u00edt ponau\u010den\u00ed: <strong>Kdy\u017e je na n\u00e1s vyv\u00edjen tlak, kdy\u017e jsme v \u010dasov\u00e9 t\u00edsni, kdy\u017e jsme nevyspan\u00ed, kdy\u017e c\u00edt\u00edme tlak temnoty,  kdy\u017e se n\u00e1m to nehod\u00ed &#8211; pr\u00e1v\u011b tehdy je t\u0159eba b\u00fdt p\u0159i rozhodov\u00e1n\u00ed zvl\u00e1\u0161t\u011b obez\u0159etn\u00fd. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pokud to lze, je l\u00e9pe rozhodnut\u00ed odlo\u017eit. A pokud to nejde, je t\u0159eba se rozhodnout podle spravedlnosti a nehled\u011bt na d\u016fsledky.<\/mark><\/strong> N\u011bkdy je t\u0159eba za spravedlnost d\u00e1t v\u0161anc \u00fapln\u011b v\u0161e.  \n<ul class=\"wp-block-list\">\n<li>Velkou komplikac\u00ed je, kdy\u017e \u010dlov\u011bk nerozhoduje o sob\u011b, ale o druh\u00fdch. Pil\u00e1tovi osobn\u011b v\u00edcem\u00e9n\u011b nic nehrozilo (i kdy\u017e \u0161ance, \u017ee dojde k povst\u00e1n\u00ed a v\u0161ichni \u0158\u00edman\u00e9 budou pobiti, nebyla nulov\u00e1), ale riskoval rozpout\u00e1n\u00ed krvav\u00e9ho povst\u00e1n\u00ed s nejist\u00fdm v\u00fdsledkem. <\/li>\n\n\n\n<li>Kdy\u017e Petr zap\u00edral Krista, byl v s\u00e1zce pouze jeho \u017eivot. P\u0159i n\u011bkter\u00fdch rozhodnut\u00edch ale rozhodujeme i o \u017eivotech druh\u00fdch &#8211; sv\u00fdch rodin, lid\u00ed n\u00e1m sv\u011b\u0159en\u00fdch a v\u016fbec lid\u00ed kolem. Kdybychom rozhodovali pouze o sob\u011b, byla by rozhodnut\u00ed ur\u010dit\u011b snaz\u0161\u00ed. <\/li>\n\n\n\n<li>Ned\u00e1vno jsem vid\u011bl film o Lechu Walesovi<sup data-fn=\"bee9575b-c2fa-4b32-8fed-0ef3ba06b9b6\" class=\"fn\"><a href=\"#bee9575b-c2fa-4b32-8fed-0ef3ba06b9b6\" id=\"bee9575b-c2fa-4b32-8fed-0ef3ba06b9b6-link\">13<\/a><\/sup>: P\u0159i sv\u00fdch rozhodnut\u00edch ohledn\u011b Solidarity musel m\u00edt st\u00e1le na mysli re\u00e1lnou mo\u017enost rusk\u00e9 intervence se v\u0161emi d\u016fsledky (nejen smrt jeho a jeho rodiny (m\u011bl \u0161est d\u011bt\u00ed), ale tak\u00e9 zni\u010den\u00ed a poroben\u00ed polsk\u00e9ho n\u00e1roda, deportace tis\u00edc\u016f Pol\u00e1k\u016f na Sibi\u0159 apod.) Musel hledat kompromisn\u00ed \u0159e\u0161en\u00ed, nemohl &#8222;bezhlav\u011b&#8220; usilovat o to, co je spr\u00e1vn\u00e9. Musel m\u00edt na pam\u011bti, \u017ee statis\u00edce lid\u00ed zaplatily sv\u00e9 boje proti komunismu nevyhr\u00e1li, ale zaplatili \u017eivoty sv\u00fdmi i sv\u00fdch rodin.<\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 v Rusku kv\u016fli sv\u00e9 v\u00ed\u0159e n\u011bkdy p\u0159ich\u00e1zeli o d\u011bti (byly jim odeb\u00edr\u00e1ny a umis\u0165ov\u00e1ny do d\u011btsk\u00fdch domov\u016f). Vyznat v takov\u00e9 chv\u00edli Krista je mnohem t\u011b\u017e\u0161\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V \u017eivot\u011b mohou nastat situace, kdy se hraje o v\u0161echno &#8211; Je\u017e\u00ed\u0161 zem\u0159el a Pil\u00e1t u\u017e \u017e\u00e1dnou p\u0159\u00edle\u017eitost k &#8222;repar\u00e1tu&#8220; nedostal. Pil\u00e1t nav\u017edy z\u016fstal t\u00edm, kdo nespravedliv\u011b poslal na smrt Bo\u017e\u00edho Syna, co\u017e opravdu nikdo nechce.\n<ul class=\"wp-block-list\">\n<li>K pok\u00e1n\u00ed mo\u017en\u00e1 \u0161anci dostal &#8211; i kdy\u017e o tom nic nev\u00edme a pravd\u011bpodobn\u00e9 to nen\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pil\u00e1tovo gesto umyt\u00ed rukou bylo sice efektn\u00ed, ale ob\u00e1v\u00e1m se, \u017ee mu z Bo\u017e\u00edho hlediska nepomohlo &#8211; ze sv\u00e9 zodpov\u011bdnosti se j\u00edm nevyvl\u00e9kl. Hrdeln\u00ed rozsudky byly v jeho pravomoci a v dan\u00e9 chv\u00edli v\u011bd\u011bl, co je spr\u00e1vn\u00e9 &#8211; &#8222;p\u0159ehodit&#8220; zodpov\u011bdnost na \u017eidovsk\u00e9 autority a na zfanatizovan\u00fd dav bylo rozhodnut\u00ed \u0161patn\u00e9. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b ur\u010dit\u00fd sign\u00e1l to byl &#8211; alespo\u0148 n\u011bkte\u0159\u00ed lid\u00e9 v davu se mohli vzpamatovat a \u0159\u00edci si: Kdy\u017e ani ten \u0158\u00edman Jej nechce odsoudit, pro\u010d to vlastn\u011b chceme my? <\/li>\n\n\n\n<li>Naopak velekn\u011b\u017e\u00edm se muselo ulevit: Kone\u010dn\u011b n\u00e1m dal volnou ruku a m\u016f\u017eeme se s Je\u017e\u00ed\u0161em ud\u011blat, co chceme. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A v\u0161echen lid&nbsp;na&nbsp;to \u0159ekl: \u201eJeho krev na n\u00e1s&nbsp;a na na\u0161e d\u011bti!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Lid\u00e9 na Pil\u00e1tovo symbolick\u00e9 gesto reagovali nepochopiteln\u011b &#8211; m\u00edsto aby se zalekli zodpov\u011bdnosti, kterou na n\u011b vl\u00e1dce pr\u00e1v\u011b &#8222;p\u0159ehodil&#8220;, ochotn\u011b ji na sebe vzali a pokra\u010dovali v p\u016fvodn\u00ed linii: Chceme Jeho smrt za ka\u017edou cenu. Sv\u00fdm vol\u00e1n\u00edm \u0159ekli: <strong>P\u0159ej\u00edm\u00e1me za Je\u017e\u00ed\u0161ovu smrt ve\u0161kerou zodpov\u011bdnost.<\/strong><\/li>\n\n\n\n<li>Jak to, \u017ee se nezalekli? V\u017edy\u0165 nikdo (krom\u011b naprosto patologick\u00fdch v\u00fdjimek) netou\u017e\u00ed po tom b\u00fdt soudcem ve v\u011bci hrdeln\u00edch zlo\u010din\u016f. <strong> <\/strong>Kdy\u017e u\u017e soudce mus\u00ed vyn\u00e9st trest smrti, v\u0161e pe\u010dliv\u011b zva\u017euje a, i kdy\u017e je rozsudek spravedliv\u00fd, p\u0159ed jeho vynesen\u00edm se tr\u00e1p\u00ed. <\/li>\n\n\n\n<li>Nevid\u00edm jin\u00e9 vysv\u011btlen\u00ed, ne\u017e p\u0159\u00edtomnou duchovn\u00ed temnotu v kombinaci s davovou psych\u00f3zou. <\/li>\n\n\n\n<li>Tento ver\u0161 byl v d\u011bjin\u00e1ch nes\u010detn\u011bkr\u00e1t zneu\u017eit proti \u017eidovsk\u00e9mu n\u00e1rodu. Nutno podotknout, \u017ee formulace k tomu sv\u00e1d\u00ed: P\u0159\u00edtomn\u00ed \u017eid\u00e9 sv\u00fdm vol\u00e1n\u00edm <strong>\u201eJeho krev na n\u00e1s&nbsp;a na na\u0161e d\u011bti!\u201c&nbsp;<\/strong>\u0159\u00edkaj\u00ed: My a na\u0161i potomci p\u0159ej\u00edm\u00e1me ve\u0161kerou zodpov\u011bdnost za tento rozsudek smrti. Zap\u0159\u00edsahat se n\u011b\u010d\u00edm takov\u00fdm je naprosto bl\u00e1zniv\u00e9 a t\u011b\u017eko vysv\u011btliteln\u00e9. M\u00e1lokdo se odv\u00e1\u017e\u00ed p\u0159\u00edsahat p\u0159i \u017eivot\u011b sv\u00fdch d\u011bt\u00ed i na v\u011bci mnohem jednodu\u0161\u0161\u00ed.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b ti, kdo se v d\u011bjin\u00e1ch tohoto ver\u0161e  p\u0159i pron\u00e1sledov\u00e1n\u00ed \u017eid\u016f dovol\u00e1vali (nap\u0159. p\u0159i pogromech to b\u00fdvalo b\u011b\u017en\u00e9), se dopou\u0161t\u011bli stejn\u00e9ho nebo je\u0161t\u011b hor\u0161\u00edho h\u0159\u00edchu, ne\u017e \u017eid\u00e9 tehdy v Jeruzal\u00e9m\u011b. Jednali stejn\u011b sv\u00e9voln\u011b a nespravedliv\u011b. Brali do sv\u00fdch rukou spravedlnost, kter\u00e1 p\u0159\u00edslu\u0161ela Bohu. <\/li>\n\n\n\n<li>\u017d\u00e1dn\u00e1 nespravedlnost nezapadne, B\u016fh bude lidi za smrt sv\u00e9ho Syna volat k zodpov\u011bdnosti. Nikomu z lid\u00ed to naprosto nep\u0159\u00edslu\u0161\u00ed. <\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee n\u011bkter\u00e1 protivenstv\u00ed a utrpen\u00ed \u017eidovsk\u00e9ho n\u00e1roda jsou d\u016fsledkem tehdej\u0161\u00ed neuv\u00e1\u017een\u00e9 arogantn\u00ed p\u0159\u00edsahy? Nen\u00ed, kdo z lid\u00ed  by se to odv\u00e1\u017eil posuzovat. <\/li>\n\n\n\n<li>Ka\u017ed\u00fd \u010dlov\u011bk si mus\u00ed tv\u00e1\u0159\u00ed tv\u00e1\u0159 takov\u00fdm ud\u00e1lostem usednout a v prachu a popelu d\u011bkovat Bohu, \u017ee je\u0161t\u011b nemusel \u0159e\u0161it podobn\u00e1 dilemata. Jedin\u00e9, co m\u016f\u017eeme d\u011blat, je prosit o milost, abychom v podobn\u00fdch situac\u00edch dostali s\u00edlu obst\u00e1t. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Pak jim propustil Barab\u00e1\u0161e. Je\u017e\u00ed\u0161e&nbsp;<em>dal<\/em>&nbsp;zbi\u010dovat&nbsp;a vydal&nbsp;<em>.<\/em>, aby byl uk\u0159i\u017eov\u00e1n.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[b\u00fdvalo tak krut\u00e9 (s velkou ztr\u00e1tou krve), \u017ee n\u011bkter\u00e9 ob\u011bti zem\u0159ely ji\u017e p\u0159ed uk\u0159i\u017eov\u00e1n\u00edm; lat. se ozna\u010dovalo&nbsp;verberatio];<\/em><\/li>\n\n\n\n<li>Bylo rozhodnuto: Bi\u010dov\u00e1n\u00ed ji\u017e bylo sou\u010d\u00e1st\u00ed uk\u0159i\u017eov\u00e1n\u00ed, \u0161lo o jakousi &#8222;p\u0159\u00edpravu&#8220;. <\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed tvrd\u00ed, \u017ee \u0161lo v\u016f\u010di odsouzen\u00fdm o akt ur\u010dit\u00e9ho &#8222;milosrdenstv\u00ed&#8220; &#8211; viset na k\u0159\u00ed\u017ei bylo tak stra\u0161n\u00e9, \u017ee proti tomu bylo &#8222;uml\u00e1cen\u00ed&#8220; k smrti (nebo t\u00e9m\u011b\u0159 k smrti )&#8220;lep\u0161\u00ed&#8220;  a krat\u0161\u00ed cestou ke smrti, ne\u017e dlouh\u00e1 agonie na k\u0159\u00ed\u017ei. <\/li>\n\n\n\n<li>Bi\u010dov\u00e1n\u00ed bylo \u00fadajn\u011b realisticky a nesm\u00edrn\u011b drasticky zachyceno ve filmu Umu\u010den\u00ed Krista od Mela Gibsona z roku 2004. Film jsem nevid\u011bl a ani se k tomu nechyst\u00e1m. <\/li>\n\n\n\n<li>Uk\u0159i\u017eov\u00e1n\u00ed bylo tak stra\u0161n\u00e9 t\u00edm, \u017ee \u010dlov\u011bk vis\u00edc\u00ed za ruce se krom\u011b hrozn\u00fdch bolest\u00ed dus\u00ed (ve visu se nelze nadechnout) &#8211; mus\u00ed se proto p\u0159i boji o ka\u017ed\u00fd n\u00e1dech nadzvednout na probodnut\u00fdch nohou a p\u0159it\u00e1hnout za probit\u00e9 ruce, co\u017e je nesm\u00edrn\u011b bolestiv\u00e9.<\/li>\n\n\n\n<li>Du\u0161en\u00ed je tak hrozn\u00e9, \u017ee mozkov\u00e1 kmenov\u00e1 centra \u010dlov\u011bka nut\u00ed se v boji o nadechnut\u00ed znovu a znovu vzp\u00edrat i za cenu nep\u0159edstaviteln\u00fdch bolest\u00ed.<\/li>\n\n\n\n<li>\u010clov\u011bk na k\u0159\u00ed\u017e\u00ed rozhodn\u011b pasivn\u011b nevisel, ale sv\u00edjel se za stra\u0161n\u00fdch bolest\u00ed, zoufale  bojuje o ka\u017ed\u00e9 nadechnut\u00ed. Proto je  v \u017ealmu 22 naps\u00e1no <strong>\u201eJ\u00e1 v\u0161ak jsem \u010derv, a ne \u010dlov\u011bk, potupa lid\u00ed, opovr\u017een\u00fd lidem.\u201c<\/strong> \u010clov\u011bk na k\u0159\u00ed\u017ei se toti\u017e sv\u00edj\u00ed jako \u010derv nenach\u00e1zeje \u00falevu &#8211; <strong>bu\u010f se dus\u00ed nebo si p\u0159ivozuje stra\u0161nou bolest. <\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 zobrazovan\u00fd na Bo\u017e\u00edch muk\u00e1ch a na obrazech v\u011bt\u0161inou na k\u0159\u00ed\u017e\u00ed  vis\u00ed &#8222;pokojn\u011b&#8220; &#8211; nesv\u00edj\u00ed se a m\u00e1 uvoln\u011bn\u00e9 rysy. Je tedy nepochybn\u011b ji\u017e mrtv\u00fd.<\/li>\n\n\n\n<li>V \u010dasopise JAMA vy\u0161el v roce 1986 \u010dl\u00e1nek On the Physical Death of Jesus Christ (<em>JAMA<\/em>&nbsp;1986;255:1455-1463). Abstrakt je k dispozici na <a href=\"https:\/\/jamanetwork.com\/journals\/jama\/article-abstract\/403315\">https:\/\/jamanetwork.com\/journals\/jama\/article-abstract\/403315<\/a>. \u010cl\u00e1nek popisuje nesm\u00edrn\u00e9 utrpen\u00ed uk\u0159i\u017eovan\u00e9ho \u010dlov\u011bka z l\u00e9ka\u0159sk\u00e9ho hlediska. <\/li>\n\n\n\n<li><strong>To, \u017ee B\u016fh &#8222;zvolil&#8220; (dopustil) pro smrt sv\u00e9ho Jednorozen\u00e9ho jeden z nejdrasti\u010dt\u011bj\u0161\u00edch mo\u017en\u00fdch zp\u016fsob\u016f popravy, je nesm\u00edrn\u011b hroziv\u00e9.  \u010clov\u011bk popraven\u00fd st\u011bt\u00edm nebo ob\u011b\u0161en\u00edm trp\u00ed nesrovnateln\u011b m\u00e9n\u011b a krat\u0161\u00ed dobu. Pro\u010d to Nejvy\u0161\u0161\u00ed ud\u011blal? <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ukazuje to na nesm\u00edrnou hloubku a hr\u016fzu lidsk\u00e9ho h\u0159\u00edchu &#8211; n\u00e1\u0161 h\u0159\u00edch je tak stra\u0161n\u00fd, \u017ee jeho vy\u0159e\u0161en\u00ed vy\u017eaduje to nejkrajn\u011bj\u0161\u00ed \u0159e\u0161en\u00ed.<\/mark><\/strong><\/li>\n\n\n\n<li><strong>Jsme tak zl\u00ed, \u017ee oby\u010dejn\u00e1 poprava jako trest za na\u0161e h\u0159\u00edchy nesta\u010d\u00ed. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jsme tak zabedn\u011bn\u00ed, \u017ee a\u017e pohled na to nejzaz\u0161\u00ed p\u0159edstaviteln\u00e9 utrpen\u00ed spravedliv\u00e9ho Bo\u017e\u00edho Syna m\u016f\u017ee (ale nemus\u00ed) pohnout na\u0161\u00edm sv\u011bdom\u00edm a p\u0159iv\u00e9st n\u00e1s k pok\u00e1n\u00ed.<\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Tehdy&nbsp;vlada\u0159ovi voj\u00e1ci vzali Je\u017e\u00ed\u0161e do&nbsp;<sup>(<\/sup>vl\u00e1dn\u00edho pal\u00e1ce<sup>)<\/sup>&nbsp;a shrom\u00e1\u017edili k&nbsp;n\u011bmu cel\u00fd odd\u00edl&nbsp;<em>vojska<\/em>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: pretoria;<\/em><\/li>\n\n\n\n<li><em>n.: na n\u011bho;<\/em><\/li>\n\n\n\n<li><em>&nbsp;\u0159.: pluk;&nbsp;<\/em><\/li>\n\n\n\n<li>Odsouzenec k smrti ji\u017e jakoby nebyl &#8211; nevztahovala se na n\u011bj ji\u017e \u017e\u00e1dn\u00e1 pr\u00e1va, v\u0161e v\u016f\u010di n\u011bmu bylo dovoleno.<\/li>\n\n\n\n<li>\u0160lo z\u0159ejm\u011b o jak\u00fdsi &#8222;folkl\u00f3r&#8220; &#8211; pr\u00e1vo siln\u011bj\u0161\u00edho &#8222;vychutnat&#8220; si svou nadvl\u00e1du &#8211;  s odsouzen\u00fdmi si p\u0159ed smrt\u00ed trochu &#8222;pohr\u00e1t&#8220;. Podobn\u011b se chovali n\u011bme\u010dt\u00ed voj\u00e1ci v\u016f\u010di zajat\u00fdm partyz\u00e1n\u016fm. Zajat\u00e9 \u017eeny p\u0159ed popravou zn\u00e1sil\u0148ovali N\u011bmci i Rusov\u00e9.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl voj\u00e1k\u016fm vyd\u00e1n zcela na milost a nemilost: Odd\u00edl vojska se na N\u011bm mohl libovoln\u011b &#8222;vy\u0159\u00e1dit&#8220; &#8211; a voj\u00e1ci si svou \u0161anci n\u00e1le\u017eit\u011b u\u017eili.  <\/li>\n\n\n\n<li>Byli p\u0159itom pom\u011brn\u011b &#8222;n\u00e1padit\u00ed&#8220; &#8211; nejv\u00edce je zjevn\u011b pobavil kontrast mezi Je\u017e\u00ed\u0161ov\u00fdm zubo\u017een\u00fdm stavem a Jeho deklarovan\u00fdm kr\u00e1lovsk\u00fdm titulem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Svl\u00e9kli ho a obl\u00e9kli mu \u0161arlatov\u00fd&nbsp;pl\u00e1\u0161\u0165,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[vn\u011bj\u0161\u00ed pl\u00e1\u0161\u0165 \u0159\u00edm. voj\u00e1k\u016f m\u011bl rudou kr\u00e1lovskou barvu a tak p\u0159ipom\u00ednal kr\u00e1lovsk\u00e9 roucho];<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 v tu dobu ji\u017e ztratil po bi\u010dov\u00e1n\u00ed mnoho krve. N\u00e1siln\u00e9 str\u017een\u00ed pl\u00e1\u0161t\u011b muselo otev\u0159\u00edt r\u00e1ny a krev se za\u010dala znovu \u0159inout. Ka\u017ed\u00fd pohyb a manipulace byly nesm\u00edrn\u011b bolestiv\u00e9. Je\u017e\u00ed\u0161i jist\u011b bylo na omdlen\u00ed, spadnout na zem mu ale nebylo dop\u0159\u00e1no.<\/li>\n\n\n\n<li>Jeho ml\u00e1d\u00ed a dobr\u00e1 kondice byly rychl\u00e9 (a k\u00fd\u017een\u00e9) smrti na p\u0159ek\u00e1\u017eku. <\/li>\n\n\n\n<li>\u0160arlatov\u00e1 je kr\u00e1lovsk\u00e1 barva &#8211; voj\u00e1ci skute\u010dn\u00e9mu <strong>Mesi\u00e1\u0161i man\u011b (nev\u011bdomky) dop\u0159\u00e1li kr\u00e1lovsk\u00fdch poct, kter\u00e9 mu pr\u00e1vem n\u00e1le\u017eely.<\/strong> V\u0161e se ale odehr\u00e1valo v symbolick\u00e9 paradoxn\u00ed rovin\u011b: Kr\u00e1l a vl\u00e1dce vesm\u00edru je poni\u017eov\u00e1n a t\u00fdr\u00e1n a\u017e na sam\u00e9 dno. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 upletli v\u011bnec z trn\u00ed a vlo\u017eili&nbsp;<em>opened<\/em>&nbsp;na jeho hlavu a do&nbsp;prav\u00e9&nbsp;ruky mu&nbsp;<em>dali<\/em>&nbsp;r\u00e1kos<em>ovou h\u016fl<\/em>. Padali p\u0159ed n\u00edm&nbsp;na&nbsp;kolena&nbsp;a posm\u00edvali&nbsp;se mu: \u201eBu\u010f zdr\u00e1v, kr\u00e1li \u017did\u016f!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Voj\u00e1ci se chovali jako sb\u011b\u0159. Op\u011bt z\u0159ejm\u011b zv\u00edt\u011bzil st\u00e1dn\u00ed pud. <\/li>\n\n\n\n<li>N\u011bkdo z voj\u00e1k\u016f musel dostat n\u00e1pad a n\u011bkdo jej musel realizovat &#8211; nal\u00e1mat trn\u00ed a upl\u00e9st v\u011bnec. S\u00e1m si p\u0159itom jist\u011b musel chr\u00e1nit ruce. Bu\u010f nebe milostivo tomu, koho to napadlo, i tomu, kdo jej Kristu na hlavu narazil. <\/li>\n\n\n\n<li>V\u0161e muselo vyvolat dal\u0161\u00ed ztr\u00e1tu krve. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sotva st\u00e1l na nohou, pot\u00e1cel se, s korunou a hol\u00ed p\u016fsobil jako parodie na kr\u00e1le, byl jen ubohou troskou &#8211;  to v\u0161e u voj\u00e1k\u016f vyvol\u00e1valo dal\u0161\u00ed z\u00e1chvaty vesel\u00ed. <\/li>\n\n\n\n<li>Op\u011bt p\u0159itom \u0161lo o symbolick\u00e9 vyj\u00e1d\u0159en\u00ed v\u0161ech kr\u00e1lovsk\u00fdch poct, kter\u00e9 Kristu n\u00e1le\u017eely &#8211; m\u011bl korunu i vlada\u0159sk\u00e9 \u017eezlo. <\/li>\n\n\n\n<li><strong>V\u0161ichni lid\u00e9 p\u0159ed Kristem jednou pokleknou &#8211; bu\u010f dobrovoln\u011b nebo nedobrovoln\u011b. <\/strong>B\u016fh bu\u010f milostiv t\u011bm, kdo se mu zde na zemi rouhali. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 A&nbsp;kdy\u017e ho&nbsp;poplivali, vzali tu h\u016fl a&nbsp;za\u010dali ho&nbsp;b\u00edt po hlav\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Plivat na n\u011bkoho je vrcholem ohavnosti. Jde o vyj\u00e1d\u0159en\u00ed nejvy\u0161\u0161\u00edho opovr\u017een\u00ed. Zde op\u011bt o to hor\u0161\u00ed, \u017ee k opovr\u017een\u00ed nebyl naprosto \u017e\u00e1dn\u00fd d\u016fvod. <\/li>\n\n\n\n<li>Bit\u00ed po hlav\u011b bylo dal\u0161\u00edm v s\u00e9rii utrpen\u00ed a tak\u00e9 dal\u0161\u00edm prolit\u00edm Kristovy krve. <\/li>\n\n\n\n<li><strong>Tak jako byla na olt\u00e1\u0159 v \u017eidovsk\u00e9m chr\u00e1mu sedmkr\u00e1t st\u0159\u00edknuta krev ob\u011btovan\u00e9ho zv\u00ed\u0159ete, Kristus sedmkr\u00e1t prolil svou svatou krev za n\u00e1s. <\/strong><\/li>\n\n\n\n<li>To, \u017ee voj\u00e1ci Je\u017e\u00ed\u0161e uk\u0159i\u017eovali, jim asi nelze p\u0159\u00edli\u0161 vy\u010d\u00edtat &#8211; \u0161lo o rozkaz a oni nem\u011bli volbu. Blaze ale t\u011bm z nich, kdo v sob\u011b na\u0161li s\u00edlu se nezapojit do Kristova poni\u017eov\u00e1n\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Kdy\u017e se mu naposm\u00edvali, svl\u00e9kli mu pl\u00e1\u0161\u0165 a obl\u00e9kli mu jeho \u0161aty. A odvedli ho, aby&nbsp;<em>.<\/em>&nbsp;uk\u0159i\u017eovali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Za jak dlouho je poni\u017eov\u00e1n\u00ed p\u0159estalo bavit? Za p\u016fl hodiny? <\/li>\n\n\n\n<li>N\u00e1sledovala strastipln\u00e1 cesta na Golgotu. Jej\u00ed d\u00e9lka z\u0159ejm\u011b nep\u0159esahovala jeden kilometr<sup data-fn=\"15887899-4721-409d-b699-4853052c7f74\" class=\"fn\"><a href=\"#15887899-4721-409d-b699-4853052c7f74\" id=\"15887899-4721-409d-b699-4853052c7f74-link\">14<\/a><\/sup>, co\u017e pro tak extr\u00e9mn\u011b zubo\u017een\u00e9ho \u010dlov\u011bka je nekone\u010dn\u011b daleko. Je\u017e\u00ed\u0161 j\u00ed musel &#8211; milosrdenstv\u00ed mdloby mu nebylo dop\u0159\u00e1no: Kdy\u017e upadl, snesly se na n\u011bho r\u00e1ny voj\u00e1k\u016f.<\/li>\n\n\n\n<li><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Kdy\u017e vych\u00e1zeli,&nbsp;potkali&nbsp;<em>he saw<\/em>&nbsp;\u010dlov\u011bka&nbsp;<em>it<\/em>&nbsp;Kyr\u00e9ny,&nbsp;jm\u00e9nem \u0160imon; toho p\u0159inutili, aby vzaljeho k\u0159\u00ed\u017e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>tj.&nbsp;<em>ven z m\u011bsta<\/em>, proto\u017ee podle \u0159\u00edm. a \u017eid. pr\u00e1va se popravy sm\u011bly vykon\u00e1vat jen za m\u011bstem;<\/li>\n\n\n\n<li>n.: nalezli;<\/li>\n\n\n\n<li><em>\u0159.: Kyr\u00e9\u0148ana;<\/em><\/li>\n\n\n\n<li><em>n.: zdvihl; [po bi\u010dov\u00e1n\u00ed (v. 26p) nebyl schopen ho n\u00e9st s\u00e1m];<\/em><\/li>\n\n\n\n<li><em>[prav. je m\u00edn\u011bn p\u0159\u00ed\u010dn\u00fd tr\u00e1m (lat.&nbsp;patibulum), proto\u017ee vzty\u010den\u00fd k\u016fl z\u016fst\u00e1val obvykle v zemi na m\u00edst\u011b popravy]<\/em>; Takto, jak je to pops\u00e1no v pozn\u00e1mce \u010cSP, je to pravd\u011bpodobn\u00e9 &#8211; i &#8222;pouh\u00fd&#8220; tr\u00e1m mohl v\u00e1\u017eit t\u0159eba dvacet kilo, cel\u00fd k\u0159\u00ed\u017e by pak musel m\u00edt p\u0159es pades\u00e1t, klidn\u011b i metr\u00e1k. I siln\u00fd \u010dlov\u011bk by jej mohl maxim\u00e1ln\u011b vl\u00e9ci za sebou (jak je tak\u00e9 zobrazov\u00e1no na k\u0159\u00ed\u017eov\u00fdch cest\u00e1ch). <\/li>\n\n\n\n<li>Voj\u00e1k\u016fm za\u010dalo b\u00fdt brzy jasn\u00e9, \u017ee Je\u017e\u00ed\u0161 s tr\u00e1mem na popravi\u0161t\u011b nedojde. \u017de by tr\u00e1m nesli sami, nep\u0159ipadalo v \u00favahu, tak si vybrali n\u00e1hodn\u00e9ho kolemjdouc\u00edho a p\u0159inutili jej, aby se k\u0159\u00ed\u017ee ujal. Vzep\u0159\u00edt se nebylo mo\u017eno &#8211; ozbrojen\u00fdm voj\u00e1k\u016fm se neodporuje.<\/li>\n\n\n\n<li>\u0160imona si vybrali z\u0159ejm\u011b n\u00e1hodn\u011b, snad lze usuzovat, \u017ee usoudili, \u017ee je dostate\u010dn\u011b siln\u00fd, aby \u00fakol zvl\u00e1dl. <\/li>\n\n\n\n<li>O <strong>\u0160imonovi z Kyr\u00e9ny <\/strong>v\u00edme pouze st\u0159\u00edpky informac\u00ed:\n<ul class=\"wp-block-list\">\n<li>Dle Mk 15 a Lk 23 zn\u00e1me jeho syny (Alexandr a Rufus)  a v\u00edme, \u017ee \u0161el z pole. T\u011b\u017eko \u0161el z pr\u00e1ce, nebo\u0165 byly sv\u00e1tky. <\/li>\n\n\n\n<li>Kyr\u00e9na je v severn\u00ed Africe v oblasti dne\u0161n\u00ed Libye. Byla tam velk\u00e1 \u017eidovsk\u00e1 komunita, pozd\u011bji i c\u00edrkev (Sk 2,10 i 13,1 &#8211;  Lucius z Kyr\u00e9ny)  <\/li>\n\n\n\n<li>M\u016f\u017eeme se dohadovat, \u017ee p\u0159i\u0161el na Sv\u00e1tky do Jeruzal\u00e9ma jako poutn\u00edk. <\/li>\n\n\n\n<li>To, \u017ee Marek zmi\u0148uje jm\u00e9na jeho syn\u016f, pravd\u011bpodobn\u011b nen\u00ed n\u00e1hoda (pro\u010d by to d\u011blal?) m\u016f\u017ee nazna\u010dovat, \u017ee byli zn\u00e1m\u00ed prvn\u00ed k\u0159es\u0165ansk\u00e9 komunit\u011b (mo\u017en\u00e1 i v \u0158\u00edm\u011b, viz \u0158\u00edm 16,13 \u201ePozdravujte Rufa, vyvolen\u00e9ho v P\u00e1nu, i jeho matku \u2013 kter\u00e1 je i mou matkou.\u201c). To by mohlo nazna\u010dovat, \u017ee \u0160imon i jeho rodina se pozd\u011bji stali k\u0159es\u0165any.<\/li>\n\n\n\n<li>Symbolicky byl \u0160imon prvn\u00edm \u010dlov\u011bkem, kter\u00fd <strong>\u201enesl Krist\u016fv k\u0159\u00ed\u017e\u201c <\/strong>\u2013 co\u017e Je\u017e\u00ed\u0161 s\u00e1m jmenoval jako podm\u00ednku n\u00e1sledov\u00e1n\u00ed (Lk 9,23).<\/li>\n\n\n\n<li>Naprosto necht\u011bn\u011b a &#8222;n\u00e1hodou&#8220; se stal sou\u010d\u00e1st\u00ed velk\u00e9ho Bo\u017e\u00edho p\u0159\u00edb\u011bhu sp\u00e1sy. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Kdy\u017e&nbsp;p\u0159i\u0161li na m\u00edsto zvan\u00e9 Golgota,&nbsp;co\u017e znamen\u00e1 \u201aM\u00edsto lebky\u2018,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>dle h.&nbsp;gulg\u00f3let;<\/em><\/li>\n\n\n\n<li><em>lat.&nbsp;Calvaria<\/em>;<\/li>\n\n\n\n<li>Nakonec tam tedy Je\u017e\u00ed\u0161e &#8222;dostali&#8220; &#8211; pod ranami se tam doklop\u00fdtal. \u0160imon tam dopravil  tr\u00e1m (nebo cel\u00fd k\u0159\u00ed\u017e). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 dali Je\u017e\u00ed\u0161ovi&nbsp;p\u00edt v\u00edno&nbsp;sm\u00edchan\u00e9 se \u017elu\u010d\u00ed.<sup> <\/sup>Okusil,&nbsp;<em>they<\/em>&nbsp;necht\u011bl p\u00edt.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: mu;<\/em><\/li>\n\n\n\n<li><em>[Podle tradice jeruz. \u017eeny poskytovaly toto ti\u0161\u00edc\u00ed narkotikum v\u011bz\u0148\u016fm, kte\u0159\u00ed byli k\u0159i\u017eov\u00e1ni. Je\u017e\u00ed\u0161 to odm\u00edtl, proto\u017ee cht\u011bl b\u00fdt pln\u011b p\u0159i v\u011bdom\u00ed a\u017e do sv\u00e9 smrti.]&nbsp;<\/em><\/li>\n\n\n\n<li>Kdo Je\u017e\u00ed\u0161i v\u00edno nab\u00eddl? \u017deny, kter\u00e9 Je\u017e\u00ed\u0161e znaly? U\u010dednice z Jeho doprovodu? Voj\u00e1ci? M\u011bli voj\u00e1ci n\u00e1poj v z\u00e1loze pro tyto p\u0159\u00edpady nebo v\u00edno \u017eeny urychlen\u011b p\u0159ipravily, kdy\u017e u\u017e bylo jasn\u00e9, \u017ee k poprav\u011b dojde? A poprosily voj\u00e1ky, aby mu v\u00edno mohly nab\u00eddnout? <\/li>\n\n\n\n<li>Jak p\u00ed\u0161e \u010cSP, z\u0159ejm\u011b \u0161lo o ur\u010ditou tradici, kterou \u0159\u00edmsk\u00e1 moc tolerovala.  <\/li>\n\n\n\n<li>Podle Marka mu bylo nab\u00eddnuto v\u00edno sm\u00edchan\u00e9 s myrhou. Matou\u0161 m\u016f\u017ee \u017elu\u010d pou\u017e\u00edvat jako obecn\u00fd pojem pro n\u011bco nechutn\u00e9ho nebo pro ho\u0159kou p\u0159\u00edsadu, z\u0159ejm\u011b nev\u011bd\u011bl konkr\u00e9tn\u011b, co \u017eeny do sm\u011bsi daly).<\/li>\n\n\n\n<li>\u017dlu\u010d analgetick\u00e9 \u00fa\u010dinky nem\u00e1<sup data-fn=\"96de8313-a79a-4b36-99ca-143466cf5c6c\" class=\"fn\"><a href=\"#96de8313-a79a-4b36-99ca-143466cf5c6c\" id=\"96de8313-a79a-4b36-99ca-143466cf5c6c-link\">15<\/a><\/sup>, myrha \u00fadajn\u011b ano. Alkohol ve velk\u00fdch d\u00e1vk\u00e1ch jako analgetikum p\u016fsob\u00ed, bylo by ho ale zapot\u0159eb\u00ed vyp\u00edt velk\u00e9 mno\u017estv\u00ed (lehce analgeticky p\u016fsob\u00ed od p\u016fl promile, jeho efekt je ale slab\u0161\u00ed ne\u017e nap\u0159\u00edklad efekt ibuprofenu).<\/li>\n\n\n\n<li>K dosa\u017een\u00ed alespo\u0148 n\u011bjak\u00e9ho analgetick\u00e9ho efektu by bylo zapot\u0159eb\u00ed se op\u00edt do bezv\u011bdom\u00ed, co\u017e v\u00ednem lze jen obt\u00ed\u017en\u011b. <\/li>\n\n\n\n<li>V takov\u00e9mto extr\u00e9mn\u00edm p\u0159\u00edpad\u011b by mohl v utrpen\u00ed pomoci jedin\u011b morfin &#8211; ten dok\u00e1\u017ee utlumit jakoukoliv bolest. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 v ka\u017ed\u00e9m p\u0159\u00edpad\u011b odm\u00edtl i tuto form\u00e1ln\u00ed nebo malou \u00falevu. Snad Jej tento minim\u00e1ln\u00ed projev soucitu alespo\u0148 pot\u011b\u0161il. A blaze t\u011bm, kte\u0159\u00ed tuto snahu vyvinuli. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Uk\u0159i\u017eovali ho a rozd\u011blili si jeho \u0161aty h\u00e1zej\u00edce&nbsp;<em>o n\u011b<\/em>&nbsp;los;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.:&nbsp;[+ , aby se naplnilo, co bylo \u0159e\u010deno skrze proroka: \u201aRozd\u011blili si m\u00e9 \u0161aty a losovali o m\u016fj od\u011bv\u2018]; <\/em><\/li>\n\n\n\n<li>Oble\u010den\u00ed odsouzen\u00e9ho z\u0159ejm\u011b tradi\u010dn\u011b p\u0159in\u00e1le\u017eelo voj\u00e1k\u016fm prov\u00e1d\u011bj\u00edc\u00edm popravu. \u0158\u00edk\u00e1 se, \u017ee zvl\u00e1\u0161t\u011b svrchn\u00ed pl\u00e1\u0161\u0165 ur\u010ditou hodnotu m\u011bl. <\/li>\n\n\n\n<li>Ve st\u0159edov\u011bku se se svr\u0161ky popraven\u00fdch lid\u00ed (nebo i s provazem ze \u0161ibenice) b\u011b\u017en\u011b &#8222;k\u0161eftovalo&#8220;, zde \u0161lo sp\u00ed\u0161e o hodnotu od\u011bvu jako takovou &#8211; l\u00e1tky byly drah\u00e9 a  po vypr\u00e1n\u00ed jej mohl voj\u00e1k nap\u0159. prodat.<\/li>\n\n\n\n<li>Odkaz na \u017dalm 22 je do o\u010d\u00ed bij\u00edc\u00ed: 19 <strong>d\u011bl\u00ed si m\u00e9 roucho, vrhaj\u00ed los o m\u016fj od\u011bv.&nbsp;<\/strong>Ka\u017ed\u00e9ho, kdo je znal\u00fd P\u00edsma tato prorock\u00e1 spojitost mus\u00ed napadnout. \u017dalm David napsal tis\u00edc let p\u0159ed Kristem. Velmi p\u0159esn\u011b v n\u011bm popisuje zoufalou situaci uk\u0159i\u017eovan\u00e9ho \u010dlov\u011bka: <strong>Opu\u0161t\u011bnost Bohem i lidmi; neodpov\u00edd\u00e1n\u00ed na modlitby; sv\u00edjen\u00ed se na k\u0159\u00ed\u017ei; opovr\u017een\u00ed okol\u00ed, p\u0159edhazov\u00e1n\u00ed vztahu k Bohu a jin\u00e9 posm\u011b\u0161ky;  dehydratace; bolest ka\u017ed\u00e9ho kousku t\u011bla; selh\u00e1v\u00e1n\u00ed srdce a bl\u00edzkost smrti.<\/strong><\/li>\n\n\n\n<li>Ji\u017e tento jeden detail mus\u00ed ka\u017ed\u00e9ho s otev\u0159enou mysl\u00ed p\u0159iv\u00e9st k tomu, \u017ee to, co se Je\u017e\u00ed\u0161i d\u011blo, nebyla n\u00e1hoda, ale odv\u011bk\u00fd dokonal\u00fd (i kdy\u017e nesm\u00edrn\u011b hrozn\u00fd) Bo\u017e\u00ed pl\u00e1n sp\u00e1sy lidstva.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tedy visel na k\u0159\u00ed\u017ei bez \u0161at\u016f &#8211; bu\u010f v se zahalen\u00fdmi bedry nebo \u00fapln\u011b nah\u00fd.<\/li>\n\n\n\n<li>Na obrazech a soch\u00e1ch je v\u017edy zobrazov\u00e1n s bedry zahalen\u00fdmi, ale nemuselo to tak nutn\u011b b\u00fdt &#8211; \u00fapln\u00e1 nahota by byla dota\u017een\u00edm pon\u00ed\u017een\u00ed do maxima. <\/li>\n\n\n\n<li>Visel na k\u0159\u00ed\u017e\u00ed \u0161est hodina to t\u0159i hodiny p\u0159ed a t\u0159i po poledni (od dev\u00edti do t\u0159\u00ed), tak\u017ee byl nav\u00edc vystaven poledn\u00edmu vedru. Dehydratace byla extr\u00e9mn\u00ed (jazyk se mu lepil k patru, jak je naps\u00e1no v \u017ealmu).<\/li>\n\n\n\n<li>Zbi\u010dovan\u00e1 z\u00e1da se mu od\u00edrala o k\u0159\u00ed\u017e a prohlubovala tak krevn\u00ed ztr\u00e1tu. Bolest v probit\u00fdch z\u00e1p\u011bst\u00edch, vyklouben\u00fdch ramenech a probit\u00fdch noh\u00e1ch byla agonizuj\u00edc\u00ed. Neexistovala \u00falevov\u00e1 poloha. Kdy\u017e ztratil v\u011bdom\u00ed, nedostatek kysl\u00edku jej v\u017edy znovu probral a p\u0159inutil se vzep\u0159\u00edt, aby se mohl nadechnout. <\/li>\n\n\n\n<li>N\u011bkdy \u00fadajn\u011b m\u011bli uk\u0159i\u017eovan\u00ed lid\u00e9 na k\u0159\u00ed\u017ei p\u0159ibit\u00e9 jak\u00e9si sed\u00e1tko &#8211; \u017ee by se t\u00e9to, by\u0165 minim\u00e1ln\u00ed \u00falevy dostalo Kristu, je nepravd\u011bpodobn\u00e9. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 pak sed\u011bli a st\u0159e\u017eili ho tam.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 byl se svou bolest\u00ed a opu\u0161t\u011bnost\u00ed s\u00e1m. Vyzdvi\u017een nad ostatn\u00ed lidi. <\/li>\n\n\n\n<li>Voj\u00e1ci dole (ani nikdo jin\u00fd) si neum\u011bli ani p\u0159edstavit, co pro\u017e\u00edv\u00e1. Voj\u00e1ci sed\u011bli pod k\u0159\u00ed\u017eem, bavili se, nudili se. Dohl\u00ed\u017eeli na to, aby se k odsouzen\u00fdm nikdo nep\u0159ibli\u017eoval. Ob\u010das zkontrolovali, zda odsouzen\u00ed je\u0161t\u011b \u017eij\u00ed. Den pomalu ub\u00edhal. Pro odsouzen\u00e9 byla ka\u017ed\u00e1 minuta nekone\u010dn\u00e1. A bylo st\u00e1le h\u016f\u0159 &#8211; t\u011blesn\u00e9 rezervy se vy\u010derp\u00e1valy, ka\u017ed\u00e9 vzep\u0159en\u00ed pro nadechnut\u00ed bylo t\u011b\u017e\u0161\u00ed a t\u011b\u017e\u0161\u00ed. <\/li>\n\n\n\n<li>Odsouzen\u00ed nem\u011bli sv\u016fj \u017eivot ve sv\u00fdch rukou  &#8211; nemohli se rozhodnout sv\u00e9 um\u00edr\u00e1n\u00ed urychlit. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 ji\u017e nemohl ud\u011blat nic &#8211; od okam\u017eiku uk\u0159i\u017eov\u00e1n\u00ed byl zcela bezmocn\u00fd. V\u0161e, co m\u011blo b\u00fdt ud\u011bl\u00e1no, ud\u011blal, ji\u017e k tomu nemohl nic p\u0159idat ani ubrat.<\/li>\n\n\n\n<li>Nesm\u00edrn\u00e1 muka musel pro\u017e\u00edvat i Otec v nebes\u00edch a tak\u00e9 Duch Svat\u00fd &#8211; samoz\u0159ejm\u011b mohli kdykoliv zas\u00e1hnout, m\u00e1vnut\u00edm ruky Je\u017e\u00ed\u0161e sejmout z k\u0159\u00ed\u017ee, v okam\u017eiku Mu obnovit pln\u00e9 zdrav\u00ed a sm\u00e9st z povrchu zemsk\u00e9ho v\u0161echny, kdo Jej tam dostali. B\u016fh je nap\u0159. mohl &#8222;rozv\u011b\u0161et&#8220; na k\u0159\u00ed\u017ee m\u00edsto N\u011bho, jak by si po pr\u00e1vu zaslou\u017eili. <\/li>\n\n\n\n<li>\u010cas musel b\u00fdt nekone\u010dn\u00fd i pro v\u0161echny kolem &#8211; pro Je\u017e\u00ed\u0161ovy bl\u00edzk\u00e9, a\u0165 u\u017e byli pod k\u0159\u00ed\u017eem nebo ne, zvl\u00e1\u0161t\u011b pro Jeho matku. Kde byl zr\u00e1dce Petr? A kde Jid\u00e1\u0161? <\/li>\n\n\n\n<li>Jak se asi c\u00edtili velekn\u011b\u017e\u00ed a ostatn\u00ed, kte\u0159\u00ed v\u0161echno zosnovali? Nen\u00ed p\u0159ece mo\u017en\u00e9, aby za\u017e\u00edvali spokojenost nad &#8222;dob\u0159e vykonanou prac\u00ed&#8220;, nad t\u00edm, jak to dob\u0159e vymysleli a jak jim v\u0161echno p\u011bkn\u011b vy\u0161lo? <\/li>\n\n\n\n<li>Co pro\u017e\u00edval Pil\u00e1t? Ur\u010dit\u011b byl r\u00e1d, \u017ee u\u017e m\u00e1 tu rann\u00ed nep\u0159\u00edjemnost za sebou, a \u0161el se v\u011bnovat sv\u00fdm obvykl\u00fdm \u010dinnostem. Vysv\u011btlil man\u017eelce, \u017ee d\u011blal, co mohl, a v\u00edce \u017ee ud\u011blat ne\u0161lo. <\/li>\n\n\n\n<li>Co lid\u00e9, kte\u0159\u00ed v davu k\u0159i\u010deli &#8222;Uk\u0159i\u017euj!&#8220;? Nec\u00edtili se pot\u00e9, co odezn\u011blo davov\u00e9 \u0161\u00edlenstv\u00ed, mizern\u011b? K\u00e9\u017e by &#8211; mohlo by j\u00edt o prvn\u00ed krok k pok\u00e1n\u00ed.<\/li>\n\n\n\n<li>Nad celou zem\u00ed visela temnota &#8211; mysl\u00edm si, \u017ee ne\u0161lo o den, jako ka\u017ed\u00fd jin\u00fd. N\u011bco viselo ve vzduchu, nikdo se nec\u00edtil spokojen\u00fd. <\/li>\n\n\n\n<li><strong>Je\u017e\u00ed\u0161\u016fv k\u0159\u00ed\u017e je nesm\u00edrn\u011b ostr\u00fdm rozd\u011bluj\u00edc\u00edm n\u00e1strojem &#8211;  nikomu neumo\u017e\u0148uje neutr\u00e1ln\u00ed odta\u017eit\u00fd postoj ve smyslu: M\u011b se to net\u00fdk\u00e1. B\u016fh ka\u017ed\u00e9ho \u010dlov\u011bka na planet\u011b s k\u0159\u00ed\u017eem konfrontuje a bude konfrontovat &#8211; p\u0159inut\u00ed ka\u017ed\u00e9ho postavit se na stranu Bo\u017e\u00ed nebo stranu \u010f\u00e1blovu. <\/strong><\/li>\n\n\n\n<li><strong> A\u017e do okam\u017eiku Kristova n\u00e1vratu v moci nebo do okam\u017eiku na\u0161\u00ed smrti m\u00e1 ka\u017ed\u00fd \u010dlov\u011bk mo\u017enost volby &#8211; m\u016f\u017ee se rozhodnout opustit skanduj\u00edc\u00ed dav a p\u0159idat se k Uk\u0159i\u017eovan\u00e9mu.<\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Nad hlavu mu dali&nbsp;<sup>(<\/sup>n\u00e1pis o jeho provin\u011bn\u00ed<sup>)<\/sup>:&nbsp;\u201eToto je Je\u017e\u00ed\u0161, kr\u00e1l \u017did\u016f.\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vinu jeho;<\/em><\/li>\n\n\n\n<li>V\u00edme, \u017ee n\u00e1pis p\u0159ik\u00e1zal napsat Pil\u00e1t. Provin\u011bn\u00ed spo\u010d\u00edvalo teoreticky v tom, \u017ee \u017did\u00e9, jako n\u00e1rod okupovan\u00fd \u0158\u00edmem, m\u00edt vlastn\u00edho kr\u00e1le nesm\u011bli. <\/li>\n\n\n\n<li>P\u0159esto\u017ee Je\u017e\u00ed\u0161 se za \u017eidovsk\u00e9ho kr\u00e1le nikdy explicitn\u011b neprohl\u00e1sil, p\u0159\u00edpadn\u011b bylo jasn\u00e9, \u017ee neusiluje o kralov\u00e1n\u00ed v politick\u00e9m smyslu, Pil\u00e1t p\u0159istoupil na argumentaci \u017eidovsk\u00fdch autorit a toto provin\u011bn\u00ed mu p\u0159ipsal. \n<ul class=\"wp-block-list\">\n<li>Spravedliv\u00e9 to rozhodn\u011b nebylo: Na p\u0159\u00edmou ot\u00e1zku Je\u017e\u00ed\u0161 Pil\u00e1tovi odpov\u011bd\u011bl  vyh\u00fdbav\u011b: &#8222;Ty s\u00e1m to \u0159\u00edk\u00e1\u0161&#8220;, co\u017e se d\u00e1 vykl\u00e1dat r\u016fzn\u011b. <\/li>\n\n\n\n<li>Snad by se dalo \u0159\u00edci, \u017ee Je\u017e\u00ed\u0161 p\u0159ipustil, aby mu p\u0159i vjezdu do Jeruzal\u00e9ma  byly vzd\u00e1v\u00e1ny kr\u00e1lovsk\u00e9 pocty.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak v\u00edme, Pil\u00e1t n\u00e1pis na &#8222;ceduli&#8220; takto formuloval z\u00e1m\u011brn\u011b s c\u00edlem podr\u00e1\u017edit \u010di pon\u00ed\u017eit \u017eidy (nenechal napsat: Vyd\u00e1val se kr\u00e1le \u017eid\u016f). Bylo mu jasn\u00e9, \u017ee tento \u010dlov\u011bk \u017e\u00e1dn\u00fdm skute\u010dn\u00fdm kr\u00e1lem nen\u00ed a ani pro to nem\u00e1 ambice. Ale um\u00edst\u011bn\u00edm ozna\u010den\u00ed \u017eidovsk\u00e9ho kr\u00e1le nad hlavu uk\u0159i\u017eovan\u00e9ho &#8222;zoufalce&#8220; a lidsk\u00e9 trosky, d\u00e1val jasn\u011b najevo, \u017ee \u017eidovsk\u00fdm n\u00e1rodem pohrd\u00e1.<\/li>\n\n\n\n<li>Z duchovn\u00edho hlediska \u0161lo o dal\u0161\u00ed z \u0159ady prorock\u00fdch ud\u00e1lost\u00ed: Je\u017e\u00ed\u0161 \u017eidovsk\u00fdm kr\u00e1lem skute\u010dn\u011b byl &#8211; a takto je nav\u011bky zaznamen\u00e1no, jak s n\u00edm Jeho n\u00e1rod nalo\u017eil.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 Z\u00e1rove\u0148 s n\u00edm&nbsp;byli uk\u0159i\u017eov\u00e1ni dva lupi\u010di,&nbsp;jeden po pravici a druh\u00fd po levici.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0158.&nbsp;l\u00e9st\u00e9s&nbsp;ozna\u010duje lupi\u010de \/ banditu, ale tak\u00e9 \u010dlena povstaleck\u00e9ho hnut\u00ed &#8211; rebela. Zde jde sp\u00ed\u0161e o&nbsp;z\u00e9l\u00f3ty&nbsp;(\u201ahorlivce\u2018), kte\u0159\u00ed bojovali proti \u0158\u00edman\u016fm.<\/em><\/li>\n\n\n\n<li>\u0160lo tedy bu\u010f o krimin\u00e1ln\u00ed nebo politick\u00e9 odsouzence. Ob\u011b skupiny m\u011bly na rukou krev &#8211; u politick\u00fdch odsouzen\u00fdch by se ale dalo diskutovat o jejich motivech. Mohli sv\u016fj osvobozeneck\u00fd boj (v\u010detn\u011b zab\u00edjen\u00ed \u0158\u00edman\u016f) pova\u017eovat za spr\u00e1vn\u00fd.  \n<ul class=\"wp-block-list\">\n<li>Tak\u00e9 j\u00e1 jsem zvykl\u00fd pova\u017eovat &#8222;zab\u00edjen\u00ed N\u011bmc\u016f&#8220; partyz\u00e1ny b\u011bhem WW2 za legitimn\u00ed. Osobn\u011b pova\u017euji za legitimn\u00ed i ozbrojen\u00fd boj proti komunist\u016fm, uzn\u00e1v\u00e1m boj brat\u0159\u00ed Ma\u0161\u00edn\u016f apod. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Z toho, \u017ee jeden z odsouzenc\u016f nich si byl v\u011bdom toho, \u017ee jejich odsouzen\u00ed je opr\u00e1vn\u011bn\u00e9, bych sp\u00ed\u0161e usuzoval,  \u017ee \u0161lo o lupi\u010de, tedy o lidi, kte\u0159\u00ed p\u0159epadali a zab\u00edjeli kv\u016fli lupu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 Kolemjdouc\u00ed ho ur\u00e1\u017eeli, pot\u0159\u00e1sali hlavou<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: sv\u00fdmi hlavami;&nbsp;<\/em><\/li>\n\n\n\n<li>\u0160lo z\u0159ejm\u011b o b\u011b\u017en\u00e9 kolemjdouc\u00ed &#8211; tedy lidi, kte\u0159\u00ed \u0161li za sv\u00fdmi z\u00e1le\u017eitostmi a Golgotu jen m\u00edjeli. <\/li>\n\n\n\n<li>Zm\u011bnit nic nemohli, v\u011bc byla d\u00e1na, smrti ji\u017e ne\u0161lo nijak zabr\u00e1nit. <\/li>\n\n\n\n<li>Odsouzenci byli ve sv\u00e9 agonii ve\u0159ejn\u011b vystaveni schv\u00e1ln\u011b &#8211; s c\u00edlem odstra\u0161en\u00ed n\u00e1roda od vzpoury \u010di od nez\u00e1konn\u00e9ho jedn\u00e1n\u00ed.\n<ul class=\"wp-block-list\">\n<li>Popravy byly v historii \u010dasto exempl\u00e1rn\u011b ve\u0159ejn\u00e9. Za heydrichi\u00e1dy byli lid\u00e9 popravov\u00e1n\u00ed ve v\u011bznic\u00edch, ale na zdech byly alespo\u0148 vylepov\u00e1ny a v rozhlase \u010dteny seznamy popraven\u00fdch. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Co m\u011bli &#8222;nez\u00fa\u010dastn\u011bn\u00ed&#8220; kolemjdouc\u00ed d\u011blat, jak se m\u011bli zachovat? \n<ul class=\"wp-block-list\">\n<li>Ti, kte\u0159\u00ed p\u0159ed n\u011bkolika hodinami volali &#8222;Uk\u0159i\u017euj&#8220;, mohli b\u00fdt spokojen\u00ed (ale sp\u00ed\u0161e nebyli). <\/li>\n\n\n\n<li>Ti, kter\u00fdch se to &#8222;net\u00fdkalo&#8220;, mohli alespo\u0148 ml\u010det. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Na\u0161e lidsk\u00e1 pot\u0159eba se ke v\u0161emu vyjad\u0159ovat, v\u0161echno komentovat, je n\u011bkdy ot\u0159esn\u00e1. C\u00edt\u00edme pot\u0159ebu se ke v\u0161emu vyjad\u0159ovat, na v\u0161echno m\u00edt n\u00e1zor. <strong>Tv\u00e1\u0159\u00ed tv\u00e1\u0159 utrpen\u00ed je ale l\u00e9pe &#8222;zav\u0159\u00edt pusu&#8220; &#8211; kdy\u017e u\u017e nem\u016f\u017eu pomoci, kdy\u017e u\u017e ni\u010demu nerozum\u00edm, mohu alespo\u0148 ml\u010det. <\/strong><\/li>\n\n\n\n<li>Ano, \u0161lo o slo\u017eitou politicko-n\u00e1bo\u017eenskou &#8222;kauzu&#8220;. Kdo z n\u00e1s je schopen domyslet hlubiny Bo\u017e\u00edho pl\u00e1nu lidsk\u00e9 rasy? <strong>Kdy\u017e u\u017e nemohu pomoci, kdy\u017e u\u017e se boj\u00edm padnout na kolena p\u0159ed k\u0159\u00ed\u017eem, pro\u010d alespo\u0148 neml\u010det?<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>40 a \u0159\u00edkali: \u201eTy, kter\u00fd bo\u0159\u00ed\u0161 svatyni a ve t\u0159ech dnech&nbsp;<em>men<\/em>&nbsp;stav\u00ed\u0161,&nbsp;zachra\u0148 se, jsi-li Syn&nbsp;Bo\u017e\u00ed,&nbsp;<sup>[<\/sup>.<sup>]<\/sup>&nbsp;sestup s k\u0159\u00ed\u017ee!\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Autor zaznamenal n\u011bkter\u00e9 z pozn\u00e1mek, kter\u00e9 kolemjdouc\u00ed pron\u00e1\u0161eli. <\/li>\n\n\n\n<li>Byly o\u0161kliv\u00e9 a v jednom se shodovaly: Poukazovaly na kontrast mezi Je\u017e\u00ed\u0161ov\u00fdmi slovy (a z\u00e1zraky, kter\u00e9 konal) a mezi Jeho &#8222;neschopnost\u00ed&#8220; zabr\u00e1nit vlastn\u00edmu mu\u010den\u00ed a smrti.<\/li>\n\n\n\n<li>Podobn\u00fdm uva\u017eov\u00e1n\u00edm kolemjdouc\u00ed tak\u00e9 uti\u0161ovali sv\u00e9 sv\u011bdom\u00ed: Pokud je hryzalo, jak hrozn\u011b to s t\u00edm &#8222;potuln\u00fdm kazatelem&#8220; dopadlo, mohli se uklid\u0148ovat: &#8222;Jak\u00e9pak v\u00fd\u010ditky &#8211; v\u017edy\u0165 to bylo jasn\u00fd podvodn\u00edk. To,  \u017ee tady vis\u00ed, je jasn\u00fd d\u016fkaz toho, \u017ee \u017e\u00e1dn\u00fdm Mesi\u00e1\u0161em nebyl. Tohle by Mesi\u00e1\u0161 nikdy nedopustil, ten by s t\u011bmi \u0158\u00edmany jinak zato\u010dil! A takhle bychom kv\u016fli n\u011bmu v\u0161ichni \u0161patn\u011b dopadli &#8211; dob\u0159e to ti na\u0161i vedouc\u00ed vymysleli!&#8220;<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee znali Je\u017e\u00ed\u0161ova slova o bo\u0159en\u00ed a znovu-vystav\u011bni svatyn\u011b &#8211; nev\u011bdomky op\u011bt prorocky \u0159\u00edkali to, co se za dva dny m\u011blo st\u00e1t skute\u010dnost\u00ed (svatyn\u011b Je\u017e\u00ed\u0161ova t\u011bla bude vzk\u0159\u00ed\u0161ena). <\/li>\n\n\n\n<li>V jejich koment\u00e1\u0159\u00edch ale mohla b\u00fdt i l\u00edtost \u010di up\u0159\u00edmn\u00fd povzdech ve smyslu: &#8222;Chlap\u010de, chlap\u010de &#8211; ty sis naivn\u011b myslel, \u017ee bude\u0161 schopen se vzep\u0159\u00edt \u0158\u00edman\u016fm. A takhle to s tebou dopadlo. To my, zku\u0161en\u011bj\u0161\u00ed dob\u0159e v\u00edme, \u017ee proti t\u00e9hle s\u00edle nem\u00e1 smysl se bou\u0159it, \u017ee takhle to dopadne v\u017edycky&#8220;. <\/li>\n\n\n\n<li>Takov\u00fd postoj by byl lidsky snesiteln\u011bj\u0161\u00ed, ale byl tak\u00e9 zoufale myln\u00fd:<strong> Je\u017e\u00ed\u0161 svou poslu\u0161nost\u00ed a\u017e k smrti nav\u017edy porazil v\u0161echny, i ty nejhor\u0161\u00ed autority v\u010detn\u011b samotn\u00e9ho \u010f\u00e1bla. <\/strong>Prok\u00e1zal, \u017ee to je mo\u017en\u00e9, i kdy\u017e jinak, ne\u017e si lid\u00e9 p\u0159edstavovali a p\u0159edstavuj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>41 Podobn\u011b se posm\u00edvali i velekn\u011b\u017e\u00ed s&nbsp;u\u010diteli&nbsp;Z\u00e1kona a star\u0161\u00edmi. \u0158\u00edkali: 42 \u201eJin\u00e9 zachr\u00e1nil, s\u00e1m sebe zachr\u00e1nit nem\u016f\u017ee. Je&nbsp;kr\u00e1lem Izraele, a\u0165 nyn\u00ed sestoup\u00ed s k\u0159\u00ed\u017ee, a&nbsp;<em>my<\/em>&nbsp;v n\u011bho uv\u011b\u0159\u00edme.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: Je-li;<\/em><\/li>\n\n\n\n<li>Zde, u velekn\u011b\u017e\u00ed a z\u00e1kon\u00edk\u016f je (na rozd\u00edl od kolemjdouc\u00edch) zl\u00e9 uva\u017eov\u00e1n\u00ed nepochybn\u00e9. Oni se (po \u00fakladn\u00e9 politick\u00e9 justi\u010dn\u00ed vra\u017ed\u011b) neuklidili n\u011bkam do \u00fastran\u00ed, ale \u0161li se na svou ob\u011b\u0165 je\u0161t\u011b arogantn\u011b pod\u00edvat a po\u0161klebovat. <\/li>\n\n\n\n<li>Snad ale lze uva\u017eovat i jinak &#8211; nemuselo j\u00edt o aroganci, ale o ur\u010ditou  odvahu a ochotu za sv\u00fdm rozhodnut\u00edm si st\u00e1t: Mohli se na m\u00edsto popravy j\u00edt p\u0159esv\u011bd\u010dit, jestli se p\u0159ece jenom &#8222;n\u011bco nestane&#8220; &#8211; kdyby Je\u017e\u00ed\u0161 z\u00e1zra\u010dn\u011b z k\u0159\u00ed\u017ee opravdu sestoupil, asi by opravdu byli ochotni v N\u011bho uv\u011b\u0159it. V tom pravd\u011bpodobn\u011b nelhali.<\/li>\n\n\n\n<li>Jenom\u017ee tak to &#8222;nefunguje&#8220; &#8211; takto B\u016fh k n\u00e1m lidem nep\u0159istupuje. B\u016fh je skryt\u00fd &#8211; kdyby skryt\u00fd nebyl, uv\u011b\u0159il by v N\u011bho ka\u017ed\u00fd, ale z p\u0159inucen\u00ed, o co\u017e B\u016fh nestoj\u00ed. (vysv\u011btluji v k\u00e1z\u00e1n\u00ed Pro\u010d je B\u016fh neviditeln\u00fd v sekci K\u00e1z\u00e1n\u00ed).<\/li>\n\n\n\n<li>J\u00e1 bych se sp\u00ed\u0161e b\u00e1l, \u017ee kdyby se n\u011bjak\u00fd z\u00e1zrak opravdu stal, spo\u010d\u00edval by v tom, \u017ee by m\u011b jako str\u016fjce justi\u010dn\u00ed vra\u017edy zabil blesk. Nem\u00e1m ale zkr\u00e1tka jejich sebev\u011bdom\u00ed. <\/li>\n\n\n\n<li>Z\u00e1sadn\u00ed je, \u017ee nem\u011bli pravdu: <strong>Je\u017e\u00ed\u0161 s\u00e1m sebe zachr\u00e1nit mohl &#8212; mohl, ale necht\u011bl. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>43 Slo\u017eil nad\u011bji v Bohu, a\u0165&nbsp;<em>.<\/em>&nbsp;nyn\u00ed vysvobod\u00ed,&nbsp;<sup>(<\/sup>stoj\u00ed-li o n\u011bho<sup>)<\/sup>. V\u017edy\u0165 \u0159ekl: \u201aJsem Bo\u017e\u00ed Syn!\u2018\u201c&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Spolehl se na \u2026;<\/em><\/li>\n\n\n\n<li><em>\u0159.: chce-li ho;<\/em><\/li>\n\n\n\n<li>Op\u011bt zna\u010dn\u00e1 d\u00e1vka arogance a nepat\u0159i\u010dn\u00e9 odvahy (a naprost\u00e9ho nepochopen\u00ed situace:\n<ul class=\"wp-block-list\">\n<li> <strong>B\u016fh o Je\u017e\u00ed\u0161e velmi st\u00e1l, velmi Ho cht\u011bl &#8211; a p\u0159esto se rozhodl Jej nevysvobodit<\/strong>. Kv\u016fli n\u00e1m. <\/li>\n\n\n\n<li>Bo\u017e\u00edm Synem opravdu byl. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Snad lze op\u011bt velekn\u011b\u017e\u00edm a z\u00e1kon\u00edk\u016fm p\u0159iznat ur\u010dit\u00e9 pochopen\u00ed &#8211; <strong>p\u0159ipustit, \u017ee tento ut\u00fdran\u00fd \u010dlov\u011bk na pokraji smrti by mohl opravdu b\u00fdt Bo\u017e\u00edm Synem, vy\u017eaduje zna\u010dnou &#8222;revoluci v my\u0161len\u00ed&#8220; a v p\u0159edstav\u00e1ch, kter\u00e9 o Bohu m\u00e1me. <\/strong>Oni znali Hospodina jako Boha egyptsk\u00fdch ran, Boha ze Sinaje, Boha potopy. <\/li>\n\n\n\n<li>Pro Je\u017e\u00ed\u0161e to muselo b\u00fdt nesm\u00edrn\u011b t\u011b\u017ek\u00e9 &#8211; poku\u0161en\u00ed uk\u00e1zat se t\u011bm lump\u016fm v moci a sl\u00e1v\u011b, zlikvidovat je legiemi and\u011bl\u016f, muselo b\u00fdt enormn\u00ed. (Je\u017e\u00ed\u0161 nav\u00edc v\u011bd\u011bl, \u017ee cel\u00e9 nebe sleduje jeho z\u00e1pas a and\u011bl\u00e9 jsou v pohotovosti s rukami na j\u00edlc\u00edch me\u010d\u016f p\u0159ipraveni kdykoliv zas\u00e1hnout).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>44 Stejn\u011b ho tupili i lupi\u010di, kte\u0159\u00ed&nbsp;byli&nbsp;uk\u0159i\u017eov\u00e1ni&nbsp;spolu s n\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0158.&nbsp;l\u00e9st\u00e9s&nbsp;ozna\u010duje lupi\u010de \/ banditu, ale tak\u00e9 \u010dlena povstaleck\u00e9ho hnut\u00ed &#8211; rebela. Zde jde sp\u00ed\u0161e o&nbsp;z\u00e9l\u00f3ty&nbsp;(\u201ahorlivce\u2018), kte\u0159\u00ed bojovali proti \u0158\u00edman\u016fm.<\/em><\/li>\n\n\n\n<li>Kdo byli dva <strong>lupi\u010di <\/strong>uk\u0159i\u017eovan\u00ed vedle Je\u017e\u00ed\u0161e &#8211; zda oby\u010dejn\u00ed n\u00e1siln\u00ed krimin\u00e1ln\u00edci (nap\u0159. p\u0159epad\u00e1vaj\u00edc\u00ed pocestn\u00e9) nebo politi\u010dt\u00ed odp\u016frci \u0158\u00edma (odboj, partyz\u00e1ni \u010di n\u011bco podobn\u00e9ho), nen\u00ed jasn\u00e9. \n<ul class=\"wp-block-list\">\n<li>Z ostatn\u00ed evangeli\u00ed v\u00edme, \u017ee alespo\u0148 jeden si byl v\u011bdom spravedlnosti sv\u00e9ho trestu, co\u017e by mohlo ukazovat na krimin\u00e1ln\u00ed zlo\u010dince. Politick\u00fd odsouzenec by mohl i tv\u00e1\u0159\u00ed tv\u00e1\u0159 smrti b\u00fdt p\u0159esv\u011bd\u010den (a\u0165 opr\u00e1vn\u011bn\u011b nebo neopr\u00e1vn\u011bn\u011b &#8211; to nyn\u00ed ne\u0159e\u0161\u00edm) trvat na sv\u00e9 nevin\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>A\u0165 tak nebo tak, ti byli uk\u0159i\u017eov\u00e1n\u00ed podle tehdej\u0161\u00edho pr\u00e1va a t\u00e9m\u011b\u0159 jist\u011b m\u011bli na ruk\u00e1ch n\u011b\u010d\u00ed krev.<\/li>\n\n\n\n<li>Matou\u0161 nezaznamenal nebo nepova\u017eoval za d\u016fle\u017eit\u00fd rozhovor, kter\u00fd prob\u011bhl na k\u0159\u00ed\u017ei mezi zlo\u010dinci a Je\u017e\u00ed\u0161i.  <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nezem\u0159el smrt\u00ed, kter\u00e1 by byla n\u011bjak\u00fdm zp\u016fsobem v\u00fdjime\u010dn\u00e1; n\u011bjak\u00fdm mimo\u0159\u00e1dn\u00fdm zp\u016fsobem, kter\u00fdm by nikdy nikdo z lid\u00ed nezem\u0159el. <\/li>\n\n\n\n<li>Nelze \u0159\u00edci: Je\u017e\u00ed\u0161 zem\u0159el tak krut\u00fdm zp\u016fsobem, \u017ee si to nikdo z lid\u00ed nedok\u00e1\u017ee ani p\u0159edstavit.\n<ul class=\"wp-block-list\">\n<li>V Mezin\u00e1rodn\u00ed klasifikaci diagn\u00f3z a p\u0159\u00ed\u010din smrti<sup data-fn=\"b64c6519-a65e-48a7-8941-a8c2e38ea841\" class=\"fn\"><a href=\"#b64c6519-a65e-48a7-8941-a8c2e38ea841\" id=\"b64c6519-a65e-48a7-8941-a8c2e38ea841-link\">16<\/a><\/sup> je k deseti tis\u00edc\u016fm r\u016fzn\u00fdch chorob a zp\u016fsob\u016f, jak\u00fdmi m\u016f\u017ee lidsk\u00e1 bytost onemocn\u011bt nebo odej\u00edt ze sv\u011bta.<\/li>\n\n\n\n<li>Uk\u0159i\u017eov\u00e1n\u00ed zde nen\u00ed v\u00fdslovn\u011b zvl\u00e1\u0161\u0165 uvedeno, je skryto pod heslo: <strong>Poprava jin\u00fdm ur\u010den\u00fdm zp\u016fsobem<\/strong> v MKN-10 spad\u00e1 pod k\u00f3d <strong>Y35.8<\/strong> &#8211; jsou zde vyjmenov\u00e1ny ob\u011b\u0161en\u00ed, zast\u0159elen\u00ed, poprava elektrick\u00fdm proudem atd.)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Krutost r\u016fzn\u00fdch druh\u016f poprav \u010di smrti je t\u011b\u017eko porovn\u00e1vat &#8211; lid\u00e9 za svou historii za\u017eili a vymysleli takov\u00e9 hr\u016fzy, \u017ee je t\u011b\u017eko nad nimi v\u016fbec p\u0159em\u00fd\u0161let, nato\u017e je srovn\u00e1vat.\n<ul class=\"wp-block-list\">\n<li>Ur\u010dit\u011b ale plat\u00ed, \u017ee uk\u0159i\u017eov\u00e1n\u00ed je jedn\u00edm z nejhor\u0161\u00edch. <\/li>\n\n\n\n<li>\u010clov\u011bk m\u016f\u017ee zem\u0159\u00edt zcela &#8222;hladce&#8220; (nap\u0159. z pln\u00e9ho zdrav\u00ed ve sp\u00e1nku), rychle a bezbolestn\u011b (pr\u016fst\u0159el hlavy, useknut\u00ed hlavy, p\u0159ejet\u00ed vlakem) nebo v\u00edce \u010di m\u00e9n\u011b bolestiv\u011b a krut\u011b. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Lze \u0159\u00edci, \u017ee B\u016fh pro sv\u00e9ho Syna vybral zp\u016fsob smrti, kter\u00fd nikdy nikdo nebude moci zleh\u010dovat. \n<ul class=\"wp-block-list\">\n<li>Zbi\u010dovan\u00fd \u010dlov\u011bk p\u0159ibit\u00fd na k\u0159\u00ed\u017e za\u017e\u00edv\u00e1 nejen agonizuj\u00edc\u00ed bolest v ran\u00e1ch a v kloubech, ale i du\u0161en\u00ed, co\u017e je jeden z nejhor\u0161\u00edch pocit\u016f v\u016fbec.<\/li>\n\n\n\n<li>Proto je nap\u0159. tak \u00fa\u010dinn\u00fd waterboarding &#8211;  mu\u010den\u00ed, kdy je \u010dlov\u011bk opakovan\u011b p\u0159iv\u00e1d\u011bn na pokraj udu\u0161en\u00ed. <\/li>\n\n\n\n<li>\u017d\u00e1dn\u00fd z lid\u00ed nikdy nebude moci \u0159\u00edci: &#8222;Tomu se to mluv\u00ed, ten nev\u00ed, co pro\u017e\u00edv\u00e1m&#8220;. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>45 Od&nbsp;\u0161est\u00e9 hodiny&nbsp;nastala tma&nbsp;po cel\u00e9 zemi a\u017e do hodiny dev\u00e1t\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. poledne;<\/em><\/li>\n\n\n\n<li><em>&nbsp;tj. t\u0159et\u00ed hod. odpoledne;<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 a lupi\u010di vis\u00ed n a k\u0159\u00ed\u017ei ji\u017e t\u0159i hodiny &#8211; tedy od dev\u00edti. Je prav\u00e9 poledne.<\/li>\n\n\n\n<li>Nast\u00e1v\u00e1 tma &#8211; ne z\u0159ejm\u011b vy smyslu zatm\u011bn\u00ed slunce (to by nemohlo trvat t\u0159i hodiny). Mohlo j\u00edt o tmu zp\u016fsobenou hustou obla\u010dnost\u00ed (jako tma a nap\u011bt\u00ed p\u0159ed bou\u0159kou) &#8211; to by ale z\u0159ejm\u011b Matou\u0161 n\u011bjak takto specifikoval. \u0160lo sp\u00ed\u0161e o n\u011bjakou tmu nadp\u0159irozen\u00e9ho p\u016fvodu, kdy si p\u0159ed hrozn\u00fdmi ud\u00e1lostmi na planet\u011b &#8222;slunce zakrylo tv\u00e1\u0159&#8220;.<\/li>\n\n\n\n<li>B\u016fh cht\u011bl n\u011bjak\u00fdm nadp\u0159irozen\u00fdm  d\u016fvodem d\u00e1t najevo, \u017ee ud\u00e1losti &#8222;dole&#8220; se Jej velmi dot\u00fdkaj\u00ed.<\/li>\n\n\n\n<li>\u0158\u00edmani, Velerada, Pil\u00e1t, Herodes a v\u0161ichni Je\u017e\u00ed\u0161ovi nep\u0159\u00e1tel\u00e9  museli b\u00fdt nesm\u00edrn\u011b vyd\u011b\u0161eni. P\u0159edstava, \u017ee moje jedn\u00e1n\u00ed m\u00e1 za n\u00e1sledek to, \u017ee B\u016fh na nebi &#8222;oto\u010d\u00ed vyp\u00edna\u010dem&#8220;, je d\u011bsiv\u00e1. \n<ul class=\"wp-block-list\">\n<li>Do\u0161lo jim v\u016fbec, \u010deho jsou pr\u00e1v\u011b sv\u011bdky? Odhaduji, \u017ee se z\u00e1zrak, kter\u00e9ho pr\u00e1v\u011b byli sv\u011bdky, sna\u017eili n\u011bjak odvysv\u011btlit nebo bagatelizovat.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Bylo toto zatm\u011bn\u00ed povzbuzen\u00edm pro Je\u017e\u00ed\u0161e? Pos\u00edlilo ho v\u011bdom\u00ed, \u017ee Otec o Jeho ag\u00f3nii v\u00ed? <\/li>\n\n\n\n<li>Bylo prav\u00e9 poledne &#8211; ulevilo se trp\u00edc\u00edmu Kristu alespo\u0148 trochu ze \u017e\u00e1ru slunce?<\/li>\n\n\n\n<li>A co u\u010dedn\u00edci? V\u0161ichni ti vyd\u011b\u0161en\u00ed, zmaten\u00ed, rozprchl\u00ed i p\u0159\u00edtomn\u00ed pod k\u0159\u00ed\u017eem &#8211; byli povzbuzeni, kdy\u017e vid\u011bli zatm\u011bn\u00ed? Ch\u00e1pali, \u017ee se B\u016fh ke sv\u00e9mu Synu p\u0159izn\u00e1v\u00e1?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>46 Kolem dev\u00e1t\u00e9 hodiny zvolal Je\u017e\u00ed\u0161 siln\u00fdm hlasem: \u201eEli, Eli, lema sabachthani?\u201c&nbsp;To jest: \u201aM\u016fj Bo\u017ee, m\u016fj Bo\u017ee, pro\u010d jsi mne opustil?\u2018&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. t\u0159et\u00ed hod. odpoledne;<\/em><\/li>\n\n\n\n<li><strong>Eli, Eli, lema sabachthani<\/strong>: Jde o aramej\u0161tinu. Podle GPT \n<ul class=\"wp-block-list\">\n<li>\u201eEli\u201c = m\u016fj Bo\u017ee (od hebrejsk\u00e9ho <em>El\u00ed<\/em>, \u201em\u016fj El\u201c).<\/li>\n\n\n\n<li>\u201elema\u201c = pro\u010d.<\/li>\n\n\n\n<li>\u201esabachthani\u201c = \u201eopustil jsi mne\u201c (z aramejsk\u00e9ho slovesa <em>\u0161abaq<\/em> \u2013 \u201enechat, opustit, ponechat\u201c\n<ul class=\"wp-block-list\">\n<li>V Markov\u011b evangeliu je m\u00edrn\u00e1 odli\u0161nost: m\u00edsto Eli je <strong>Eloi<\/strong>, co\u017e je v\u00edce aramejsk\u00e1 forma (oproti v\u00edce hebrejsk\u00e9mu Eli).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Oba Evangelist\u00e9 pak dod\u00e1vaj\u00ed p\u0159eklad pro \u010dten\u00e1\u0159e: \u201eBo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi mne opustil?\u201c<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jde o cit\u00e1t \u00favodn\u00edho ver\u0161e z Davidova \u017dalmu 22, kter\u00fd za\u010d\u00edn\u00e1 st\u00e9n\u00e1n\u00edm opu\u0161t\u011bn\u00e9ho spravedliv\u00e9ho, ale kon\u010d\u00ed nad\u011bjn\u011b. Co\u017e m\u016f\u017ee ukazovat, \u017ee Je\u017e\u00ed\u0161 ve sv\u00e9m v\u00fdk\u0159iku p\u0159edj\u00edm\u00e1 pozd\u011bj\u0161\u00ed vzk\u0159\u00ed\u0161en\u00ed.<\/li>\n\n\n\n<li>Jde o vyvrcholen\u00ed cel\u00e9ho stra\u0161n\u00e9ho \u0161estihodinov\u00e9ho utrpen\u00ed na k\u0159\u00ed\u017ei. Je\u017e\u00ed\u0161 vyk\u0159ikl z posledn\u00edch sil, vzepjal se k posledn\u00edmu n\u00e1dechu. <\/li>\n\n\n\n<li>Je ot\u00e1zka, jestli B\u016fh sv\u00e9ho Syna v dan chv\u00edli opravdu opustil. Nen\u00ed to zdaleka jist\u00e9, ale mnoz\u00ed \u0159\u00edkaj\u00ed, \u017ee ano &#8211; \u017ee na Je\u017e\u00ed\u0161i v dan\u00e9 chv\u00edli le\u017eely v\u0161echny lidsk\u00e9 h\u0159\u00edchy, a od t\u011bch \u017ee se B\u016fh opravdu distancoval.  <\/li>\n\n\n\n<li><strong>B\u016fh se jednou bude distancovat od ka\u017ed\u00e9ho nekaj\u00edc\u00edho h\u0159\u00ed\u0161n\u00edka. D\u00edky Kristovu ztoto\u017en\u011bn\u00ed s h\u0159\u00edchem na k\u0159\u00ed\u017ei se ale B\u016fh nebude distancovat od h\u0159\u00ed\u0161n\u00edka kaj\u00edc\u00edho. <\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl ve chv\u00edli sv\u00e9 smrti absolutn\u011b s\u00e1m &#8211; vyv\u00fd\u0161en na k\u0159\u00ed\u017ei nad lidsk\u00e9 hem\u017een\u00ed, s\u00e1m se svou bolest\u00ed a nedostatkem kysl\u00edku. A vypad\u00e1 to, \u017ee byl chv\u00edli opravdu opu\u0161t\u011bn od sv\u00e9ho Otce.<\/li>\n\n\n\n<li>Pro\u010d mluvil Je\u017e\u00ed\u0161 aramejsky? Pro\u010d cituje hebrejsk\u00fd \u017ealm v aramej\u0161tin\u011b? Z\u0159ejm\u011b ve chv\u00edli nejv\u011bt\u0161\u00ed nouze &#8222;p\u0159epnul&#8220; do jazyka, kter\u00fd mu byl nejbli\u017e\u0161\u00ed &#8211; aramej\u0161tina byla jazykem b\u011b\u017en\u011b pou\u017e\u00edvan\u00fdm v Galileji a Judeji 1. stolet\u00ed. (Hebrej\u0161tina byla pou\u017e\u00edv\u00e1na sp\u00ed\u0161e liturgicky, \u0159e\u010dtina byla mezin\u00e1rodn\u00edm jazykem). \n<ul class=\"wp-block-list\">\n<li>Je to pochopiteln\u00e9 &#8211; lid\u00e9 v nejv\u011bt\u0161\u00ed nouzi se \u010dasto vracej\u00ed k sv\u00fdm nejhlub\u0161\u00edm ko\u0159en\u016fm, nap\u0159. z\u00e1\u017eitk\u016fm z d\u011btstv\u00ed<sup data-fn=\"af1e6177-06c1-4673-9373-09099a419de9\" class=\"fn\"><a href=\"#af1e6177-06c1-4673-9373-09099a419de9\" id=\"af1e6177-06c1-4673-9373-09099a419de9-link\">17<\/a><\/sup>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Evangelista Marek (psal sp\u00ed\u0161e pro \u0159\u00edmsk\u00e9 \u010dten\u00e1\u0159e) tedy zachov\u00e1v\u00e1 tuto podobu, aby uk\u00e1zal autenti\u010dnost. Matou\u0161 kombinuje hebrej\u0161t\u011bj\u0161\u00ed podobu (<em>Eli<\/em>) s aramejsk\u00fdm slovesem (<em>\u0161abaqtani<\/em>).<\/li>\n\n\n\n<li>Pro zaj\u00edmavost jsou v pozn\u00e1mce pod \u010darou v\u00fdskyty slovesa <strong>\u0161abaqtani <\/strong>v aramejsk\u00fdch \u010d\u00e1stech Bible (podle GPT, neov\u011b\u0159oval jsem)<sup data-fn=\"ec8f17e4-b26c-4ae5-9e3e-22dc7cfd7420\" class=\"fn\"><a href=\"#ec8f17e4-b26c-4ae5-9e3e-22dc7cfd7420\" id=\"ec8f17e4-b26c-4ae5-9e3e-22dc7cfd7420-link\">18<\/a><\/sup>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>47 A kdy\u017e&nbsp;<em>speech,<\/em>&nbsp;usly\u0161eli n\u011bkte\u0159\u00ed z t\u011bch, kdo tam&nbsp;st\u00e1li, \u0159\u00edkali: \u201eTen&nbsp;<em>\u010dlov\u011bk<\/em>&nbsp;vol\u00e1 Eli\u00e1\u0161e.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 pochopiteln\u011b &#8222;neartikuloval&#8220; p\u0159esn\u011b &#8211; \u0161lo sp\u00ed\u0161e o agonizuj\u00edc\u00ed v\u00fdk\u0159ik, ne\u017e jasn\u011b pronesen\u00e1 slova. <\/li>\n\n\n\n<li>Lid\u00e9 pod k\u0159\u00ed\u017eem smysl Jeho slov zachytili pouze zhruba a interpretovali jej \u0161patn\u011b. \n<ul class=\"wp-block-list\">\n<li>N\u011bkte\u0159\u00ed u\u010dedn\u00edci pod k\u0159\u00ed\u017eem jej ale pochopili spr\u00e1vn\u011b nebo se na Jeho slova Je\u017e\u00ed\u0161e po vzk\u0159\u00ed\u0161en\u00ed doptali. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Pod k\u0159\u00ed\u017eem byli tedy p\u0159\u00edtomni &#8222;pozorovatel\u00e9&#8220; nebo n\u00e1hodn\u00ed kolemjdouc\u00ed &#8211; \u017ee ne\u0161lo o nikoho z Je\u017e\u00ed\u0161ov\u00fdch bl\u00edzk\u00fdch vid\u00edme podle ozna\u010den\u00ed &#8222;Ten \u010dlov\u011bk&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>48 Jeden z nich ihned vyb\u011bhl, vzal houbu, naplnil&nbsp;<em>men<\/em>&nbsp;octem, p\u0159ipevnil na r\u00e1kos<em>ovou h\u016fl<\/em>&nbsp;a&nbsp;d\u00e1val mu&nbsp;p\u00edt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b nen\u00ed jasn\u00e9, zda \u0161lo o akt milosrdenstv\u00ed &#8211; snahu alespo\u0148 trochu uhasit spaluj\u00edc\u00ed \u017e\u00edze\u0148 trp\u00edc\u00edho -nebo o schv\u00e1lnost \u010di v\u00fdsm\u011bch. <\/li>\n\n\n\n<li>Ocet se norm\u00e1ln\u011b nepije &#8211; zde ocet mohl b\u00fdt synonymem pro \u0159ed\u011bn\u00e9 v\u00edno nejhor\u0161\u00ed kvality. <\/li>\n\n\n\n<li>N\u00e1poj nebylo jak dopravit k \u00fast\u016fm trp\u00edc\u00edho, ne\u017e na nacucan\u00e9 houb\u011b nasazen\u00e9 na ty\u010d. Je\u017e\u00ed\u0161 byl zjevn\u011b tak vysoko, \u017ee podat mu houbu rukou nebylo mo\u017en\u00e9. <\/li>\n\n\n\n<li>Voj\u00e1ci snahu o pod\u00e1n\u00ed houby nezak\u00e1zali, div\u00e1ka neodehnali ani neok\u0159ikli. Situaci trp\u00edc\u00edho nemohl \u017e\u00e1dn\u00fd dou\u0161ek vody nijak zm\u011bnit. <\/li>\n\n\n\n<li>Je klidn\u011b mo\u017en\u00e9, \u017ee jim snaha aktivn\u00edho div\u00e1ka v\u00edtan\u011b kr\u00e1tila dlouho chv\u00edli nudn\u00e9 slu\u017eby. \n<ul class=\"wp-block-list\">\n<li>Vybavuje se mi sc\u00e9na z filmu Schindler\u016fv seznam, kde na n\u00e1dra\u017e\u00ed stoj\u00ed n\u00e1kladn\u00ed vag\u00f3ny pln\u00e9 \u017eid\u016f ur\u010den\u00fdch k transportu. Stoj\u00ed na spaluj\u00edc\u00edm slunci a lid\u00e9 uvnit\u0159 uzav\u0159en\u00fdch &#8222;dobyt\u010d\u00e1k\u016f&#8220; zoufale k\u0159i\u010d\u00ed str\u00e1daj\u00edce  \u017e\u00edzn\u00ed a vedrem. Dozoruj\u00edc\u00edm eses\u00e1k\u016fm je to jedno &#8211; Schindler p\u0159ipojuje hadici na hydrant a vag\u00f3ny alespo\u0148 skr\u00e1p\u00ed mno\u017estv\u00edm vody. Eses\u00e1ci mu mu nebr\u00e1n\u00ed, jen v\u0161e pobaven\u011b pozoruj\u00ed. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jist\u00e9 je, \u017ee jestli toho \u010dlov\u011bka vedl soucit, o svou odm\u011bnu od Otce nep\u0159ijde. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>49 Ostatn\u00ed v\u0161ak \u0159\u00edkali: \u201eNech&nbsp;<em>.<\/em>, a\u0165 uvid\u00edme, jestli p\u0159ijde Eli\u00e1\u0161 a&nbsp;zachr\u00e1n\u00ed ho!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ostatn\u00ed p\u0159\u00edtomn\u00ed v\u0161e pozorovali s odstupem a se z\u00e1jmem &#8211; jako n\u011bjak\u00fd pokus na my\u0161i. <\/li>\n\n\n\n<li><strong>Nech ho,<\/strong> nezasahuj do b\u011bhu v\u011bc\u00ed, a\u0165 na\u0161e pozorov\u00e1n\u00ed nen\u00ed zkreslen\u00e9. <\/li>\n\n\n\n<li><strong>A\u0165 uvid\u00edme, jestli p\u0159ijde Eli\u00e1\u0161 a&nbsp;zachr\u00e1n\u00ed ho!<\/strong> Jde o naprosto absurdn\u00ed prohl\u00e1\u0161en\u00ed: Kdyby Eli\u00e1\u0161 opravdu p\u0159i\u0161el a v Je\u017e\u00ed\u0161\u016fv prosp\u011bch nadp\u0159irozen\u011b intervenoval, zbl\u00e1znili by se v\u0161ichni strachy (pokud by tedy Eli\u00e1\u0161 v\u0161echny &#8222;koment\u00e1tory&#8220; na m\u00edst\u011b nepozab\u00edjel).<\/li>\n\n\n\n<li>Je jasn\u00e9, \u017ee s takovou mo\u017enost\u00ed p\u0159\u00edtomn\u00ed div\u00e1ci re\u00e1ln\u011b nepo\u010d\u00edtali &#8211; \u0161lo jen o plan\u00e9 tlach\u00e1n\u00ed bez v\u00fdznamu. \u00d3 Bo\u017ee, jak se budou tito &#8222;mudrlanti&#8220; styd\u011bt, a\u017e budou st\u00e1t p\u0159ed Je\u017e\u00ed\u0161em sed\u00edc\u00edm na tr\u016fnu. Budou si trhat vlasy, \u017ee rad\u011bji nedr\u017eeli \u00fasta. <\/li>\n\n\n\n<li>Nikdo z p\u0159\u00edtomn\u00fdch nem\u011bl \u0161anci na stra\u0161n\u00e9 situaci cokoliv zm\u011bnit &#8211; to nikomu B\u016fh jednou vy\u010d\u00edtat nebude. Ale r\u00e1doby-moudr\u00e9 &#8222;kecy&#8220; probl\u00e9mem jist\u011b budou.<\/li>\n\n\n\n<li><strong>Stoj\u00edme-li tv\u00e1\u0159\u00ed tv\u00e1\u0159 utrpen\u00ed, je l\u00e9pe si &#8222;polo\u017eit ruku na \u00fasta&#8220; nebo si &#8222;zahalit hlavu&#8220; a ml\u010det. Nemus\u00edm v\u0161emu rozum\u011bt, nemus\u00edm m\u00edt na v\u0161echno n\u00e1zor, nemus\u00edm m\u00edt mo\u017enost v\u011bci zm\u011bnit. Je ale nanejv\u00fd\u0161e rozumn\u00e9 b\u00fdt zticha.<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Ani bych nespo\u010d\u00edtal, kolik jsem sly\u0161el nejapn\u00fdch nebo p\u0159emoud\u0159el\u00fdch koment\u00e1\u0159\u016f pron\u00e1\u0161en\u00fdch &#8222;pod k\u0159\u00ed\u017eem&#8220; n\u011b\u010d\u00edho utrpen\u00ed. (V\u00fdjimkou nejsou ani vtipy). O\u010d l\u00e9pe by bylo, kdyby lid\u00e9 tv\u00e1\u0159\u00ed tv\u00e1\u0159 utrpen\u00ed rad\u011bji &#8222;dr\u017eeli hubu&#8220;. <\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak by byli p\u0159ed\u011b\u0161en\u00ed, kdyby tu\u0161ili, co se v dan\u00e9 chv\u00edli vlastn\u011b ve skute\u010dnosti odehr\u00e1v\u00e1! <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>50 Ale Je\u017e\u00ed\u0161 znovu vyk\u0159ikl siln\u00fdm hlasem&nbsp;a vypustil&nbsp;ducha.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Eli\u00e1\u0161 nep\u0159i\u0161el, mudrlanty B\u016fh na m\u00edst\u011b nezabil. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovi po \u0161esti hodin\u00e1ch do\u0161ly posledn\u00ed t\u011blesn\u00e9 rezervy, naposledy se vzep\u0159el, nadechl, vyk\u0159ikl a zem\u0159el. \n<ul class=\"wp-block-list\">\n<li>Krev u\u017e byla p\u0159\u00edli\u0161 zahu\u0161t\u011bn\u00e1, vnit\u0159n\u00ed prost\u0159ed\u00ed p\u0159\u00edli\u0161 rozvr\u00e1cen\u00e9, svaly p\u0159\u00edli\u0161 vy\u010derpan\u00e9, aby byly schopny je\u0161t\u011b nadzvednout zmu\u010den\u00e9 t\u011blo k dal\u0161\u00edmu n\u00e1dechu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Smrt m\u016f\u017ee b\u00fdt v situaci nezm\u011brn\u00e9ho utrpen\u00ed vysvobozen\u00edm. Najednou u\u017e je jedno, kter\u00fd nerv nebo kloub je pr\u00e1v\u011b nap\u00edn\u00e1n. S mrtv\u00fdm t\u011blem je u\u017e mo\u017eno d\u011blat cokoliv.<\/li>\n\n\n\n<li>V<strong>ypustil ducha<\/strong> znamen\u00e1 jednoduch\u00e9 &#8222;dod\u00fdchal&#8220;, naposledy vydechl, \u010dili zem\u0159el. Je v tomto vyj\u00e1d\u0159en\u00ed je\u0161t\u011b n\u011bco v\u00edce? \n<ul class=\"wp-block-list\">\n<li><strong>vypustil ducha<\/strong> = \u0159ecky \u1f00\u03c6\u1fc6\u03ba\u03b5\u03bd \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1, af\u00e9ken t\u00f3 pneuma<\/li>\n\n\n\n<li>Marek m\u00e1 (15,37) stejn\u011b jako Luk\u00e1\u0161 (23,46) <strong>vydechl naposledy<\/strong> = <strong>\u1f10\u03be\u03ad\u03c0\u03bd\u03b5\u03c5\u03c3\u03b5\u03bd<\/strong> (ex\u00e9pneusen).<\/li>\n\n\n\n<li>Jan m\u00e1 (19,30) <\/li>\n\n\n\n<li>Smysl je z\u0159ejm\u011b opravdu jednoduch\u00e9 &#8222;dod\u00fdchal&#8220;.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Je to ur\u010dit\u00fdm zp\u016fsobem \u00faleva &#8211; Je\u017e\u00ed\u0161 u\u017e &#8222;to m\u011bl za sebou&#8220;. Dobojoval sv\u016fj boj a\u017e do konce, nevzdal jej p\u0159ed\u010dasn\u011b, nepovolal and\u011bly na pomoc. Ud\u011blal, co m\u011bl, naplnil svou misi. Nyn\u00ed jej u\u017e \u010dekala pouze zaslou\u017een\u00e1 odm\u011bna a odpo\u010dinek<sup data-fn=\"390bb857-3814-4634-bd1b-a9a12dd1b801\" class=\"fn\"><a href=\"#390bb857-3814-4634-bd1b-a9a12dd1b801\" id=\"390bb857-3814-4634-bd1b-a9a12dd1b801-link\">19<\/a><\/sup>.\n<ul class=\"wp-block-list\">\n<li>S Je\u017e\u00ed\u0161ovou mis\u00ed nelze nic srovnat, nicm\u00e9n\u011b pocit, \u017ee u\u017e n\u011bco t\u011b\u017ek\u00e9ho m\u00e1me za sebou, zn\u00e1me v\u0161ichni. Ti, kdo \u00fasp\u011b\u0161n\u011b do\u0161li Beskydskou sedmi\u010dku, ukon\u010dili pades\u00e1tikilometrov\u00fd pochod s pades\u00e1tikilogramov\u00fdm batohem (z\u00e1v\u011bre\u010dn\u00e1 f\u00e1ze v\u00fdcviku nutn\u00e1 pro z\u00edsk\u00e1n\u00ed odznaku Rangers), slo\u017eili t\u011b\u017ekou zkou\u0161ku, v\u011bd\u00ed, jak\u00e1 je \u00faleva m\u00edt \u00fasp\u011b\u0161n\u011b za sebou n\u011bco t\u011b\u017ek\u00e9ho.<\/li>\n\n\n\n<li>Muselo se ur\u010dit\u00fdm zp\u016fsobem ulevit i u\u010dedn\u00edk\u016fm pod k\u0159\u00ed\u017eem i matce Marii. <\/li>\n\n\n\n<li>Op\u011bt bez toho, abych cht\u011bl srovn\u00e1vat: Ka\u017ed\u00fd rok na velikono\u010dn\u00ed Velk\u00fd p\u00e1tek se mi ve t\u0159i hodiny odpoledne zna\u010dn\u011b ulev\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>51 A hle, opona&nbsp;svatyn\u011b se roztrhla ve dv\u00ed odshora a\u017e dol\u016f a zem\u011b se zat\u0159\u00e1sla a sk\u00e1ly se roztrhly<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.&nbsp;katapetasma: chr\u00e1mov\u00e1 opona odd\u011bluj\u00edc\u00ed svatyni od nejsv\u011bt\u011bj\u0161\u00ed svatyn\u011b. (V NS 6\u00d7);<\/em><\/li>\n\n\n\n<li>Ve chv\u00edli Je\u017e\u00ed\u0161ovy smrti se odehr\u00e1la cel\u00e1 \u0159ada v\u00fdrazn\u00fdch ud\u00e1lost\u00ed (krom\u011b t\u0159\u00edhodinov\u00e9 tmy, o kter\u00e9 jsme ji\u017e mluvili &#8211; tma z\u0159ejm\u011b kolem patn\u00e1ct\u00e9 hodiny, tedy ve chv\u00edli Je\u017e\u00ed\u0161ovy smrti, skon\u010dila). <\/li>\n\n\n\n<li>Za prv\u00e9 <strong>se roztrhla chr\u00e1mov\u00e1 opona. <\/strong>Svatyn\u011b svat\u00fdch bylo nejsv\u011bt\u011bj\u0161\u00ed &#8222;nejsteriln\u011bj\u0161\u00ed od h\u0159\u00edchu&#8220; m\u00edsto Stanu setk\u00e1v\u00e1n\u00ed a Chr\u00e1mu. Vstup do n\u00ed m\u011bl pouze jednou za rok velekn\u011bz a to v\u00fdhradn\u011b s krv\u00ed. \n<ul class=\"wp-block-list\">\n<li>Pokud nyn\u00ed byla \u00fapln\u011b roztr\u017eena, ji\u017e nic nebr\u00e1nilo vstupu do Svatyn\u011b svat\u00fdch, nic neodd\u011blovalo Svatyni od Velesvatyn\u011b. <\/li>\n\n\n\n<li>Co z toho vypl\u00fdv\u00e1? Co t\u00edm cht\u011bl B\u016fh uk\u00e1zat? Standardn\u011b se roztr\u017een\u00ed opony vysv\u011btluje takto:\n<ul class=\"wp-block-list\">\n<li>Kristova prolit\u00e1 krev byla tou opravdovou pravou sm\u00edr\u010d\u00ed krv\u00ed za h\u0159\u00edchy lid\u00ed. V\u0161e, co se p\u0159edt\u00edm odehr\u00e1valo v Chr\u00e1mu (zv\u00ed\u0159ec\u00ed ob\u011bti) bylo pouze symboly, sm\u011brn\u00edky, odlesky \u010di napodobeninami Kristovy prav\u00e9 ob\u011bti.<\/li>\n\n\n\n<li>Od chv\u00edle, kdy se uskute\u010dnila ob\u011b\u0165 skute\u010dn\u00e1, nebyl ji\u017e d\u00e1le d\u016fvod, cel\u00fd provoz Chr\u00e1mu udr\u017eovat v b\u011bhu. <\/li>\n\n\n\n<li>Kristova krev je stran p\u0159ikryt\u00ed h\u0159\u00edch\u016f o tolik &#8222;siln\u011bj\u0161\u00ed&#8220; \u010di &#8222;\u00fa\u010dinn\u011bj\u0161\u00ed&#8220;, ne\u017e krev ob\u011btn\u00edch zv\u00ed\u0159at, \u017ee <strong>\u017ee umo\u017e\u0148uje trval\u00fd vstup do samotn\u00e9 Bo\u017e\u00ed p\u0159\u00edtomnosti v\u0161em v\u011b\u0159\u00edc\u00edm &#8211; ne tedy pouze velekn\u011bzi a ne pouze jednou ro\u010dn\u011b.<\/strong><\/li>\n\n\n\n<li>Kristova ob\u011b\u0165 definitivn\u011b odstranila propast mezi Bohem a lidmi &#8211; otev\u0159ela lidem cestu k Bohu. \u017dd 10,20 \u201eotev\u0159el n\u00e1m novou a \u017eivou cestu skrze oponu, to jest sv\u00e9 t\u011blo.\u201c<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Za druh\u00e9 <strong>zem\u011b se zat\u0159\u00e1sla<\/strong>: Vyvolat zem\u011bt\u0159esen\u00ed vy\u017eaduje enormn\u00ed mno\u017estv\u00ed energie. B\u016fh m\u00e1 energie dostatek. Kdy\u017e se t\u0159ese zem\u011b, jde o v\u00fdrazn\u00fd sign\u00e1l, \u017ee je n\u011bco v nepo\u0159\u00e1dku, \u017ee se B\u016fh zlob\u00ed \u010di je rozru\u0161en. \n<ul class=\"wp-block-list\">\n<li>Kdy\u017e se pod nohama t\u0159ese zem\u011b, jsou lid\u00e9 v panice, vyb\u00edhaj\u00ed z dom\u016f ve strachu, \u017ee budou zasyp\u00e1ni. Hledaj\u00ed rovnov\u00e1hu a padaj\u00ed.  Oz\u00fdv\u00e1 se rachot.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Za t\u0159et\u00ed <strong>sk\u00e1ly se roztrhly<\/strong>: V souvislosti se zem\u011bt\u0159esen\u00edm n\u011bkter\u00e1 skaliska v Jeruzal\u00e9m\u011b a okol\u00ed popraskala a z\u0159\u00edtila se. <\/li>\n\n\n\n<li>Mimo\u0159\u00e1dn\u00e9 &#8222;p\u0159\u00edrodn\u00ed \u00fakazy&#8220; nikoho nemohly nechat na pochyb\u00e1ch, \u017ee se n\u011bco zvl\u00e1\u0161tn\u00edho d\u011bje. Co si o tom myslela Velerada? Co Pil\u00e1t? Co u\u010dedn\u00edci? Sna\u017eili se si v\u011bci p\u0159irozen\u011b &#8222;odvysv\u011btlit&#8220;? Ignorovali je? Vyd\u011bsili se? Snad se ani nemohli nevyd\u011bsit, nejprve tma, pak zem\u011bt\u0159esen\u00ed &#8211; v\u0161e zrovna v dob\u011b, kdy um\u00edral Je\u017e\u00ed\u0161. Se setn\u00edkem to ot\u0159\u00e1slo. S ostatn\u00edmi to neud\u011blalo nic? <\/li>\n\n\n\n<li>Kdy v\u016fbec kn\u011b\u017e\u00ed zjistili, \u017ee se jim roztrhla opona? Bylo to asi tak\u00e9 doprov\u00e1zeno hlukem  &#8211; n\u011bkdo z kn\u011b\u017e\u00ed tedy asi vb\u011bhl do Svatyn\u011b, aby zjistil, co se d\u011bje. Co si pomyslel? To zem\u011bt\u0159esen\u00ed neud\u011bl\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>52 a hroby se otev\u0159ely a mnoh\u00e1&nbsp;t\u011bla&nbsp;zesnul\u00fdch svat\u00fdch byla vzk\u0159\u00ed\u0161ena; 53 kdy\u017e&nbsp;vy\u0161li z hrob\u016f po jeho vzk\u0159\u00ed\u0161en\u00ed,&nbsp;vstoupili do svat\u00e9ho m\u011bsta&nbsp;a uk\u00e1zali se mnoh\u00fdm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>or:&nbsp;<em>zmrtv\u00fdch<\/em>vst\u00e1n\u00ed;<\/li>\n\n\n\n<li><em>\u0159.&nbsp;egersis&nbsp;&#8211; \u201avst\u00e1n\u00ed\u2018; HL&nbsp;<\/em><\/li>\n\n\n\n<li>Jde o naprosto ojedin\u011blou informaci &#8211; u jin\u00fdch evangelist\u016f se nevyskytuje. <\/li>\n\n\n\n<li>K Matou\u0161ovi se z\u0159ejm\u011b n\u011bjak dostala unik\u00e1tn\u00ed informace o otev\u0159en\u00fdch hrobech a o t\u011bchto vzk\u0159\u00ed\u0161en\u00fdch.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova smrti byla okolnost\u00ed tak kosmicky v\u00fdznamnou, \u017ee se d\u011bly naprost\u00e9 mimo\u0159\u00e1dnosti. <\/li>\n\n\n\n<li>Jak se mohly otev\u0159\u00edt hroby? A o koho mohlo j\u00edt? Kdo jsou <strong>zesnul\u00ed svat\u00ed?<\/strong> Mo\u017enost\u00ed je mnoho, v\u0161echny jsou zvl\u00e1\u0161tn\u00ed. \n<ul class=\"wp-block-list\">\n<li>N\u011bjac\u00ed zem\u0159el\u00ed Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci? <\/li>\n\n\n\n<li>V\u00fdznamn\u00ed spravedliv\u00ed \u017eid\u00e9 (proroci, mu\u010dedn\u00edci apod.)? <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u0160lo o historick\u00e9 hroby nebo o ned\u00e1vno zem\u0159el\u00e9? Mohli b\u00fdt vzk\u0159\u00ed\u0161eni nap\u0159. pouze lid\u00e9 poh\u0159ben\u00ed v posledn\u00edch n\u011bkolika dnech, jejich\u017e hroby byly je\u0161t\u011b \u010derstv\u00e9 &#8211; kdy\u017e pak byly poru\u0161eny zem\u011bt\u0159esen\u00edm, &#8222;p\u0159i t\u00e9 p\u0159\u00edle\u017eitosti&#8220; se mrtv\u00ed v nich probudili.<\/li>\n\n\n\n<li>Pokud byl n\u011bkdo p\u0159\u00edtomen v t\u00e9 chv\u00edli na h\u0159bitov\u011b, musel za\u017e\u00edt \u0161ok. Stejn\u011b jako ti, kte\u0159\u00ed se se zem\u0159el\u00fdmi pak setkali ve m\u011bst\u011b. <\/li>\n\n\n\n<li>Nezd\u00e1 se, \u017ee by se vzk\u0159\u00ed\u0161en\u00ed lid\u00e9 po sv\u00e9m vst\u00e1n\u00ed n\u011bjak zapojili do d\u0159\u00edv\u011bj\u0161\u00edho \u017eivota, jako nap\u0159. Lazar &#8211; formulace <strong>&#8222;uk\u00e1zali se mnoh\u00fdm&#8220;<\/strong> ukazuje sp\u00ed\u0161e na p\u0159\u00edle\u017eitostn\u00e1 setk\u00e1n\u00ed. <\/li>\n\n\n\n<li>Nen\u00ed jasn\u00e9, zda \u0161lo:\n<ul class=\"wp-block-list\">\n<li>o n\u011bjak\u00e9 kr\u00e1tkodob\u00e9 zcela anom\u00e1ln\u00ed vzk\u0159\u00ed\u0161en\u00ed, kdy se mrtv\u00ed vr\u00e1tili na kr\u00e1tkou dobu do \u017eivota, aby se vz\u00e1p\u011bt\u00ed op\u011bt odebrali do hrob\u016f (do \u0161eolu) &#8211; jde o dost bizarn\u00ed p\u0159edstavu.<\/li>\n\n\n\n<li>o do\u010dasn\u00e9 vzk\u0159\u00ed\u0161en\u00ed ve smyslu vr\u00e1cen\u00ed do \u017eivota. Jako nap\u0159. u Lazara, kter\u00fd byl vr\u00e1cen do \u017eivota, kde se pak do\u010dkal sv\u00e9 p\u0159irozen\u00e9 smrti. Tomu p\u0159\u00edli\u0161 nenapov\u00edd\u00e1 formulace &#8222;uk\u00e1zali se mnoh\u00fdm&#8220; (a zase zmizeli). <\/li>\n\n\n\n<li> sp\u00ed\u0161e p\u016fjde o definitivn\u00ed &#8222;vzk\u0159\u00ed\u0161en\u00ed&#8220; pro v\u011b\u010dn\u00fd \u017eivot, jak\u00e9ho se d\u0159\u00edve nebo pozd\u011bji do\u010dkaj\u00ed v\u0161ichni v\u011b\u0159\u00edc\u00ed. V tom p\u0159\u00edpad\u011b tito vzk\u0159\u00ed\u0161en\u00ed p\u0159ede\u0161li ve sv\u00e9m vzk\u0159\u00ed\u0161en\u00ed samotn\u00e9ho Krista, resp. ve\u0161li do sl\u00e1vy prakticky z\u00e1rove\u0148 s n\u00edm. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nen\u00ed pravd\u011bpodobn\u00e9, \u017ee by \u0161lo pouze o symbolick\u00e9 vyj\u00e1d\u0159en\u00ed ve smyslu: Ve chv\u00edli Je\u017e\u00ed\u0161ovy smrti se za\u010dalo se &#8222;vzk\u0159i\u0161ov\u00e1n\u00edm&#8220; lid\u00ed.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>54  Kdy\u017e setn\u00edk&nbsp;a ti, kdo s n\u00edm st\u0159e\u017eili Je\u017e\u00ed\u0161e,&nbsp;uvid\u011bli zem\u011bt\u0159esen\u00ed a to, co se stalo, velmi se ulekli a \u0159ekli: \u201eOpravdu&nbsp;to byl Bo\u017e\u00ed Syn!\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edtomn\u00ed voj\u00e1ci vykon\u00e1vaj\u00edc\u00ed popravu p\u0159es tvrdost sv\u00e9ho \u0159emesla nebyli beznad\u011bjn\u011b &#8222;natvrdl\u00ed&#8220; &#8211;  to, co vid\u011bli, na n\u011b zap\u016fsobilo. <\/li>\n\n\n\n<li>Jejich prohl\u00e1\u0161en\u00ed korespondovalo s mimo\u0159\u00e1dn\u00fdmi ud\u00e1lostmi, kter\u00fdch byli sv\u011bdky.<\/li>\n\n\n\n<li>Prohl\u00e1\u0161en\u00ed: <strong>\u201eOpravdu&nbsp;to byl Bo\u017e\u00ed Syn!\u201c<\/strong> voj\u00e1ci t\u011b\u017eko mysleli n\u011bjak slo\u017eit\u011b teologicky (i kdy\u017e bylo naprosto p\u0159esn\u00e9) &#8211; cht\u011bli zkr\u00e1tka vyj\u00e1d\u0159it, \u017ee ten \u010dlov\u011bk, kter\u00e9ho popravili, byl mimo\u0159\u00e1dn\u00fd a v nadp\u0159irozen\u00e9m sv\u011bt\u011b m\u011bla jeho smrt odezvu. <\/li>\n\n\n\n<li>Toto vyj\u00e1d\u0159en\u00ed je mimo\u0159\u00e1dn\u00e9: O Je\u017e\u00ed\u0161i se jako o Bo\u017e\u00edm Synu u\u017e lid\u00e9 vyj\u00e1d\u0159ili &#8211; nap\u0159. u\u010dedn\u00edci na mo\u0159i (\u201eOpravdu jsi Bo\u017e\u00ed Syn!\u201c) nebo Petr v Caesareji Filipov\u011b (\u201eTy jsi Mesi\u00e1\u0161, Syn \u017eiv\u00e9ho Boha.\u201c) &#8211; zde to ale zazn\u00edv\u00e1 z \u00fast pohan\u016f a ve chv\u00edli Je\u017e\u00ed\u0161ovy slabosti a &#8222;por\u00e1\u017eky&#8220; (i kdy\u017e pod vlivem zatm\u011bn\u00ed a zem\u011bt\u0159esen\u00ed). <\/li>\n\n\n\n<li><strong>Rozpoznat Je\u017e\u00ed\u0161e jako Bo\u017e\u00edho Syna navzdory jeho smrti na k\u0159\u00ed\u017ei, je dal\u0161\u00ed &#8222;level&#8220; pochopen\u00ed duchovn\u00edch skute\u010dnost\u00ed. Do t\u00e9to chv\u00edle si v\u0161ichni mysleli, \u017ee b\u00fdt Bo\u017e\u00edm Synem znamen\u00e1 m\u00edt Bo\u017e\u00ed ochranu, b\u00fdt nezraniteln\u00fd. Od t\u00e9to chv\u00edle se mus\u00ed pohled na to, co znamen\u00e1 b\u00fdt Bo\u017e\u00edm Synem, za\u010d\u00edt od z\u00e1kladu prom\u011b\u0148ovat. <\/strong><\/li>\n\n\n\n<li>Je d\u016fle\u017eit\u00e9, jak\u00e9 m\u011blo toto rozpozn\u00e1n\u00ed v \u017eivot\u011b setn\u00edka a ostatn\u00ed voj\u00e1k\u016f d\u016fsledky &#8211; mohlo j\u00edt o pouh\u00e9 p\u0159emo\u017een\u00ed chvilkov\u00fdm &#8222;siln\u00fdm z\u00e1\u017eitkem&#8220;, kdy se pozd\u011bji voj\u00e1ci vr\u00e1tili ke sv\u00e9mu zp\u016fsobu \u017eivota:  Vr\u00e1tili se do kas\u00e1ren, pove\u010de\u0159eli po t\u011b\u017ek\u00e9 dnu a vylo\u017eili sv\u00fdm koleg\u016fm, co zvl\u00e1\u0161tn\u00edho se v souvislosti toho \u017dida ud\u00e1lo. <\/li>\n\n\n\n<li>Mohli se z nich ale tak\u00e9 st\u00e1t pozd\u011bji Kristovi n\u00e1sledovn\u00edci (jako nap\u0159. Kornelius). <strong>Profese ani n\u00e1rodnost nejsou pro Kristovo n\u00e1sledovnictv\u00ed ur\u010duj\u00edc\u00ed. <\/strong>M\u00e1-li n\u011bkdo otev\u0159en\u00e9 a tou\u017e\u00edc\u00ed srdce, B\u016fh si je schopen naj\u00edt v\u0161ude. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>55 Bylo tam mnoho \u017een d\u00edvaj\u00edc\u00edch se zdaleka, kter\u00e9 se vydaly za Je\u017e\u00ed\u0161em z Galileje a slou\u017eily mu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u011bt\u0161ina &#8222;div\u00e1k\u016f&#8220; z\u0159ejm\u011b nem\u011bla p\u0159\u00edstup bezprost\u0159edn\u011b pod k\u0159\u00ed\u017e. Voj\u00e1ci nedovolovali kolem k\u0159\u00ed\u017e\u016f voln\u00fd pohyb doprov\u00e1zej\u00edc\u00edch a kolemjdouc\u00edch. <\/li>\n\n\n\n<li>\u017deny se d\u00edvaly &#8222;<strong>zdaleka<\/strong>&#8220; &#8211; co je t\u00edm my\u0161leno? Ur\u010dit\u011b jim nebylo umo\u017en\u011bno st\u00e1t p\u0159\u00edmo pod k\u0159\u00ed\u017eem, jak daleko tedy? T\u0159icet, pades\u00e1t, sto metr\u016f nebo je\u0161t\u011b v\u00edce?<\/li>\n\n\n\n<li>\u010c\u00edm d\u00e1le st\u00e1ly, t\u00edm v\u00edce byly u\u0161et\u0159eny stra\u0161n\u00fdch detail\u016f Je\u017e\u00ed\u0161ovy ag\u00f3nie. <\/li>\n\n\n\n<li>Kde tedy byly u\u010dednice, v\u00edme. \u017deny byly t\u00e9m\u011b\u0159 jist\u011b samy, bez doprovodu u\u010dedn\u00edk\u016f. <\/li>\n\n\n\n<li>Kde byli u\u010dedn\u00edci? Krom\u011b Jana, kter\u00fd v bl\u00edzkosti byl (Je\u017e\u00ed\u0161 na n\u011bho promluvil), nev\u00edme &#8211; bu\u010f rozprchl\u00ed nebo tak\u00e9 n\u011bkde pozorovali z povzd\u00e1l\u00ed. Petr se z\u0159ejm\u011b je\u0161t\u011b nevzpamatoval se sv\u00e9ho zap\u0159en\u00ed. \n<ul class=\"wp-block-list\">\n<li>Je mo\u017en\u00e9, \u017ee b\u00fdt v dan\u00e9 chv\u00edli \u017eenou, bylo bezpe\u010dn\u011bj\u0161\u00ed. Voj\u00e1ci si v\u00edce hl\u00eddali mu\u017ee, ne\u017e \u017eeny. U mu\u017e\u016f mohli m\u00edt obavy z p\u0159epadu, ze snahy Krista zachr\u00e1nit.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u0161ichni u\u010dedn\u00edci v\u010detn\u011b \u017een jist\u011b st\u00e1le o\u010dek\u00e1vali, jestli se Je\u017e\u00ed\u0161 n\u011bjak\u00fdm zp\u016fsobem nezachr\u00e1n\u00ed. Jist\u011b do posledn\u00ed chv\u00edle doufali, \u017ee k \u00fapln\u00e9mu konci poprava nedojde. \u017de Je\u017e\u00ed\u0161 v ur\u010dit\u00e9 chv\u00edli pou\u017eije svou nadp\u0159irozenou moc a n\u011bco ud\u011bl\u00e1. <\/li>\n\n\n\n<li>Znovu si m\u016f\u017eeme p\u0159ipomenout, \u017ee Je\u017e\u00ed\u0161 a t\u00fdm apo\u0161tol\u016f m\u011bli podp\u016frnou skupinu doprov\u00e1zej\u00edc\u00edch \u017een, kter\u00e9 se staraly o jejich pot\u0159eby &#8211; pravd\u011bpodobn\u011b pro u\u010dedn\u00edky va\u0159ily, praly a podobn\u00e9 v\u011bci. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>56 Mezi nimi byla Marie Magdalsk\u00e1,&nbsp;Marie, matka Jakubova a Josefova, a matka syn\u016f Zebedeov\u00fdch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jmenovit\u011b \u010di konkr\u00e9tn\u011b jsou uvedeny t\u0159i z p\u0159\u00edtomn\u00fdch \u017een. Dv\u011b z nich jsou ur\u010deny jm\u00e9nem, dv\u011b sv\u00fdmi syny, Marie, matka Jakubova a Josefova oboj\u00edm. Dv\u011b se jmenuj\u00ed Marie. <\/li>\n\n\n\n<li>O Marii Magdalsk\u00e9 n\u011bjak\u00e9 informace m\u00e1me.<\/li>\n\n\n\n<li>Matka Zebedeovc\u016f se dle Marka z\u0159ejm\u011b jmenovala Salome.<\/li>\n\n\n\n<li>Podle Luk\u00e1\u0161e mezi \u017eenami byla i Jana.<\/li>\n\n\n\n<li>Kdo byla <strong>Marie, matka Jakubova a Josefova<\/strong>? Podle Jana by mohlo j\u00edt o Marii <strong>Kleof\u00e1\u0161ovu<\/strong>. Ten b\u00fdv\u00e1 ztoto\u017e\u0148ov\u00e1n s Alfeem<sup data-fn=\"516c4dcd-b3f8-4662-9b39-dc39b677bb9a\" class=\"fn\"><a href=\"#516c4dcd-b3f8-4662-9b39-dc39b677bb9a\" id=\"516c4dcd-b3f8-4662-9b39-dc39b677bb9a-link\">20<\/a><\/sup>, tedy otcem apo\u0161tola Jakuba Alfeova (to je druh\u00fd apo\u0161tol Jakub vedle Jakuba Zebedeova).<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e9 je, \u017ee <strong>za Je\u017e\u00ed\u0161em tedy \u0161ly a\u017e do konce nejm\u00e9n\u011b dv\u011b \u017eeny, jejich\u017e synov\u00e9 pat\u0159ili k Jeho t\u00fdmu.<\/strong>\n<ul class=\"wp-block-list\">\n<li>Cht\u011b necht\u011b se jim muselo honit v hlav\u011b: Co te\u010f bude s na\u0161imi syny, kdy\u017e ten, za k\u00fdm se vydali pr\u00e1v\u011b um\u00edr\u00e1? <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>57 Kdy\u017e nastal ve\u010der, p\u0159i\u0161el bohat\u00fd \u010dlov\u011bk z Arimatie,&nbsp;jm\u00e9nem Josef, kter\u00fd se tak\u00e9 s\u00e1m&nbsp;stal Je\u017e\u00ed\u0161ov\u00fdm&nbsp; u\u010dedn\u00edkem.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>vesnice v efrajimsk\u00e9m poho\u0159\u00ed, asi 32 km SZ od Jeruzal\u00e9ma; ji\u017e Eusebius ji ztoto\u017e\u0148oval s R\u00e1mou;<\/em><\/li>\n\n\n\n<li>Josef je charakterizov\u00e1n jednak m\u00edstem p\u016fvodu &#8211; co\u017e odpov\u00edd\u00e1 zhruba na\u0161emu p\u0159\u00edjmen\u00ed. V pozn\u00e1mce je naps\u00e1no, \u017ee Arimatie byla vesnic\u00ed- d\u00e1 se tedy sp\u00ed\u0161e p\u0159edpokl\u00e1dat, \u017ee z Arimatie poch\u00e1zel, ale ne\u017eil tam. I jeho dal\u0161\u00ed jedn\u00e1n\u00ed ukazuj\u00ed sp\u00ed\u0161e, \u017ee byl etablov\u00e1n v Jeruzal\u00e9m\u011b. <\/li>\n\n\n\n<li>Za druh\u00e9 je charakterizov\u00e1n bohatstv\u00edm &#8211; bylo by zaj\u00edmav\u00e9 v\u011bd\u011bt, jak moc bohat\u00fd byl. \n<ul class=\"wp-block-list\">\n<li>\u0160lo by v dne\u0161n\u00ed dob\u011b o &#8222;b\u011b\u017en\u00e9ho milion\u00e1\u0159sk\u00e9ho podnikatele&#8220; (majitele men\u0161\u00ed firmy kter\u00fd by dnes vlastnil d\u016fm u Prahy a jezdil v Kodiaku)?<\/li>\n\n\n\n<li>Nebo o miliard\u00e1\u0159e b\u011b\u017en\u011b se pohybuj\u00edc\u00edho v nejvy\u0161\u0161\u00edch podnikatelsk\u00fdch a politick\u00fdch kruz\u00edch (typu nap\u0159. P. Kellnera, A. Babi\u0161e nebo t\u0159eba Radima Passera<sup data-fn=\"9938d920-cc7f-442b-b870-ce2a23c3f4b9\" class=\"fn\"><a href=\"#9938d920-cc7f-442b-b870-ce2a23c3f4b9\" id=\"9938d920-cc7f-442b-b870-ce2a23c3f4b9-link\">21<\/a><\/sup>)?<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>T\u0159et\u00ed charakteristikou Josefa je, \u017ee <strong>se s\u00e1m stal Je\u017e\u00ed\u0161ov\u00fdm u\u010dedn\u00edkem<\/strong>. Co to p\u0159esn\u011b znamenalo, nev\u00edme. Zda opravdu pat\u0159il do n\u011bjak\u00e9ho okruhu u\u010dedn\u00edk\u016f, s\u00e1m s Je\u017e\u00ed\u0161em do ur\u010dit\u00e9 m\u00edry chodil nebo zda byl sympatizantem pozoruj\u00edc\u00edm d\u011bn\u00ed kolem Je\u017e\u00ed\u0161e z povzd\u00e1l\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>58 Ten p\u0159i\u0161el k Pil\u00e1tovi a po\u017e\u00e1dal&nbsp;o Je\u017e\u00ed\u0161ovo&nbsp;t\u011blo.&nbsp;Tehdy Pil\u00e1t rozk\u00e1zal,&nbsp;aby&nbsp;<em>mu to t\u011blo<\/em>&nbsp;vydali.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak obt\u00ed\u017en\u00e9 bylo z\u00edskat u Pil\u00e1ta sly\u0161en\u00ed, nem\u00e1me p\u0159edstavu. <\/li>\n\n\n\n<li>Souvis\u00ed to s postaven\u00edm Josefa, jak jsme zm\u00ednili &#8211; pokud byl hodn\u011b vlivn\u00fd a bohat\u00fd a byl u dvora &#8222;pe\u010den\u00fd va\u0159en\u00fd&#8220;, mohl &#8222;m\u00edt \u010d\u00edslo na Pil\u00e1ta&#8220;<sup data-fn=\"dff752db-5ba0-4fd4-ae36-6741039063a7\" class=\"fn\"><a href=\"#dff752db-5ba0-4fd4-ae36-6741039063a7\" id=\"dff752db-5ba0-4fd4-ae36-6741039063a7-link\">22<\/a><\/sup> a &#8222;zavolat&#8220; vlada\u0159i ve smyslu: Ahoj Pil\u00e1te, neud\u011blal bys mi laskavost a nedal mi t\u011blo toho vzbou\u0159ence, co jste ho dnes popravili?<\/li>\n\n\n\n<li>Pokud byl jen b\u011b\u017en\u011b bohat\u00fdm \u010dlov\u011bkem bez v\u011bt\u0161\u00edho vlivu, musel si dodat odvahu, obl\u00e9ci si &#8222;sako a kravatu&#8220;,  ohl\u00e1sit se na audienci a tam s b\u00e1zn\u00ed a t\u0159esen\u00edm po\u017e\u00e1dat vlada\u0159e, \u017ee by cht\u011bl Je\u017e\u00ed\u0161e poh\u0159b\u00edt. Musel p\u0159itom doufat, \u017ee Pil\u00e1t bude Je\u017e\u00ed\u0161ovou smrt\u00ed z\u00e1le\u017eitost pova\u017eovat za vy\u0159e\u0161enou, nebude se moc vypt\u00e1vat \u010di ho nenech\u00e1 rovnou zatknout jako Je\u017e\u00ed\u0161ova sympatizanta.<\/li>\n\n\n\n<li>Josefovo jedn\u00e1n\u00ed je obdivuhodn\u00e9 &#8211; hodn\u011b riskoval &#8222;pouze&#8220; kv\u016fli piet\u011b. Technicky vzato, je toti\u017e mrtv\u00e9mu jedno, co se s jeho t\u011blem d\u011bje &#8211; jestli skon\u010d\u00ed v masov\u00e9m hrob\u011b posyp\u00e1n v\u00e1pnem nebo v hrobce za miliony jeho dal\u0161\u00ed osud nijak neovlivn\u00ed.<\/li>\n\n\n\n<li>Jedno je to i Bohu &#8211; v\u0161ichni tu\u0161\u00edme, \u017ee <strong>kvalita na\u0161\u00ed rakve, po\u010det lid\u00ed na poh\u0159bu a n\u00e1kladnost hrobov\u00e9ho m\u00edsta n\u00e1\u0161 osud u Boha neovlivn\u00ed. Jak jsme \u017eili, tak jsme \u017eili &#8211; \u0161ance n\u011bco zm\u011bnit ji\u017e skon\u010dila a ani k\u0159\u00ed\u017e na hrob\u011b na Boha \u017e\u00e1dn\u00fd dojem neud\u011bl\u00e1. <\/strong><\/li>\n\n\n\n<li>Pro\u010d tedy Josefovi na osudu Je\u017e\u00ed\u0161ova t\u011bla z\u00e1le\u017eelo? \u0158ekl bych, \u017ee z obecn\u00e9 slu\u0161nosti \u010di z vd\u011b\u010dnosti. P\u0159i\u0161lo mu nespr\u00e1vn\u00e9, aby t\u011blo dobr\u00e9ho \u010dlov\u011bka, z\u016fstalo n\u011bkde &#8222;pohozeno&#8220; v \u0159\u00edmsk\u00fdch kas\u00e1rn\u00e1ch. Kv\u016fli tomu byl ochoten riskovat i dosti ob\u011btovat. <\/li>\n\n\n\n<li>Josef p\u0159itom musel b\u00fdt stejn\u011b jako ostatn\u00ed Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci tot\u00e1ln\u011b zklam\u00e1n a frustrov\u00e1n &#8211; investoval sv\u00e9 douf\u00e1n\u00ed do \u010dlov\u011bka, kter\u00fd nakonec sv\u00e9 mesi\u00e1\u0161tv\u00ed nadp\u0159irozen\u011b nepotvrdil a nechal se potupn\u011b zab\u00edt. <\/li>\n\n\n\n<li>O to obdivuhodn\u011bj\u0161\u00ed Josef\u016fv postoj je. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>59 Josef&nbsp;t\u011blo vzal, zavinul je do \u010dist\u00e9ho pl\u00e1tna 60 a polo\u017eil&nbsp;<sup>[<\/sup>\"I have<sup>]<\/sup>&nbsp;do sv\u00e9 nov\u00e9 hrobky, kterou vytesal ve sk\u00e1le. Pak ke vchodu <em>He<\/em>&nbsp;hrobky p\u0159ivalil velik\u00fd k\u00e1men a ode\u0161el.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Josef s Pil\u00e1tov\u00fdm &#8222;lejstrem&#8220; tedy \u0161el n\u011bkam do \u0159\u00edmsk\u00e9 m\u00e1rnice, vyzvedl si Je\u017e\u00ed\u0161ovo t\u011blo a n\u011bkam ho odvezl. Musel m\u00edt nutn\u011b pomocn\u00edky, s\u00e1m by to nezvl\u00e1dl. <\/li>\n\n\n\n<li>Muselo j\u00edt o hroznou pr\u00e1ci &#8211; Je\u017e\u00ed\u0161e ji\u017e sice manipulace s t\u011blem nebolela, ale Jeho t\u011blo bylo tot\u00e1ln\u011b zmasakrovan\u00e9.  <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161e odvezli k hrobce a nejnutn\u011bj\u0161\u00edm zp\u016fsobem zaopat\u0159ili &#8211; pouze bez umyt\u00ed a nabalzamov\u00e1n\u00ed zabalili a zabalen\u00e9ho ulo\u017eili do hrobky. <\/li>\n\n\n\n<li>Jednali v \u010dasov\u00e9 t\u00edsni, proto\u017ee se bl\u00ed\u017eil ve\u010der za\u010d\u00e1tku sabatu, kdy ji\u017e byla jak\u00e1koliv pr\u00e1ce zak\u00e1z\u00e1na. \n<ul class=\"wp-block-list\">\n<li>Nevylu\u010doval bych, \u017ee Josef s pomocn\u00edky mo\u017en\u00e1 v\u0161e do soumraku nestihli, \u017ee &#8222;p\u0159et\u00e1hli&#8220; do sabatu &#8211; budi\u017e jim ke cti, \u017ee nebyli farizejsky legalisti\u010dt\u00ed a nenechali polozabalen\u00e9 Je\u017e\u00ed\u0161ovo t\u011blo le\u017eet p\u0159ed hrobkou a\u017e do dal\u0161\u00edho dne.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ekonomicky \u0161lo pro Josefa o zna\u010dnou z\u00e1t\u011b\u017e (stejn\u011b jako pro Nikod\u00e9ma, kter\u00fd dle J 19,30 dodal masti k balzamov\u00e1n\u00ed) &#8211; mnoho metr\u016f pl\u00e1tna muselo m\u00ed na dne\u0161n\u00ed ceny hodnotu mnoha (des\u00edtek) tis\u00edc a nov\u00fd hrob mohl st\u00e1t statis\u00edce a\u017e miliony. <\/li>\n\n\n\n<li>To, \u017ee m\u011bl Josef pomocn\u00edky, je jasn\u00e9 i z toho, \u017ee zvl\u00e1dli p\u0159ivalit k\u00e1men uzav\u00edraj\u00edc\u00ed hrob.<\/li>\n\n\n\n<li>Se\u010dteno, podtr\u017eeno &#8211; bylo Josefovo jedn\u00e1n\u00ed ob\u011btav\u00e9 a laskav\u00e9. Hodn\u011b riskoval a ob\u011btoval z \u010dir\u00e9 laskavosti, bez sebemen\u0161\u00ed mo\u017enosti o\u010dek\u00e1vat jakoukoliv budouc\u00ed kompenzaci.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b n\u00e1m je ji\u017e nadev\u0161e jasn\u00e9, \u017ee Bohu se Josefovo jedn\u00e1n\u00ed l\u00edbilo a \u017ee Josef bez Bo\u017e\u00ed odm\u011bny nez\u016fstane. &#8222;Zabili mi syna &#8211; a ty ses postaral alespo\u0148 o d\u016fstojn\u00e9 poh\u0159ben\u00ed jeho t\u011bla&#8220; m\u00e1 v\u00e1hu.\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e toto p\u00ed\u0161i (z\u00e1\u0159\u00ed 2025)  z\u016fst\u00e1v\u00e1 v zajet\u00ed Hamasu st\u00e1le asi pades\u00e1t rukojm\u00ed, z toho dvacet \u017eiv\u00fdch. Izrael usiluje o n\u00e1vrat p\u0159edev\u0161\u00edm \u017eiv\u00fdch, ale i mrtv\u00fdch. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>61 Byla tam Marie Magdalsk\u00e1 a ta druh\u00e1 Marie a sed\u011bly naproti hrobu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b \u0161lo o dv\u011b ze t\u0159\u00ed \u017een, u kter\u00fdch byla zm\u00edn\u011bna p\u0159\u00edtomnost pod k\u0159\u00ed\u017eem &#8211; druhou Mari\u00ed byla <strong>Marie, matka Jakubova a Josefova<\/strong>. <\/li>\n\n\n\n<li>Z\u0159ejm\u011b doprov\u00e1zely arimatijsk\u00e9ho Josefa p\u0159i jeho p\u0159esunu, balen\u00ed a poh\u0159b\u00edv\u00e1n\u00ed t\u011bla. <\/li>\n\n\n\n<li>Z\u016fstaly sed\u011bt p\u0159ed hrobem &#8211; musely b\u00fdt emocion\u00e1ln\u011b naprosto vy\u010derpan\u00e9. Neschopn\u00e9 n\u011bjak\u00e9ho hlub\u0161\u00edho prom\u00fd\u0161len\u00ed toho, co se pr\u00e1v\u011b stalo. \n<ul class=\"wp-block-list\">\n<li>Mohly poci\u0165ovat i ur\u010ditou \u00falevu &#8211; kdo n\u011bkdy sed\u011bl u l\u016f\u017eka um\u00edraj\u00edc\u00edho, zvl\u00e1\u0161t\u011b pokud um\u00edraj\u00edc\u00ed trp\u00ed, v\u00ed, \u017ee okam\u017eik smrti m\u016f\u017ee b\u00fdt \u00falevn\u00fd. <\/li>\n\n\n\n<li>V takov\u00e9 chv\u00edli \u010dlov\u011bk jede v ur\u010dit\u00e9m &#8222;baz\u00e1ln\u00edm m\u00f3du&#8220;, kdy p\u0159es naprost\u00e9 vy\u010derp\u00e1n\u00ed je schopen fungovat v z\u00e1kladn\u00edm re\u017eimu. \u017deny p\u0159es ve\u0161ker\u00fd z\u00e1rmutek a zmatek v\u011bd\u011bly, \u017ee mrtv\u00e9ho bude t\u0159eba obstarat a poh\u0159b\u00edt. <\/li>\n\n\n\n<li><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>62 Naz\u00edt\u0159\u00ed, to je po p\u0159\u00edprav\u011b&nbsp;<em>na sv\u00e1tek<\/em>,&nbsp;se u Pil\u00e1ta shrom\u00e1\u017edili velekn\u011b\u017e\u00ed a farizeov\u00e9<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[ozna\u010den\u00ed p\u00e1tku jako dne p\u0159\u00edpravy na sabat]<\/em>;<\/li>\n\n\n\n<li>Z\u0159ejm\u011b za Pil\u00e1tem p\u0159i\u0161li v sobotu. Co\u017e je paradoxn\u00ed &#8211; n\u00e1v\u0161t\u011bva pohana byla obecn\u011b problematick\u00e1. Kdyby cht\u011bl nav\u0161t\u00edvit pohana n\u011bkdo jin\u00fd, je pravd\u011bpodobn\u00e9, \u017ee by se farizeov\u00e9 mohli &#8222;zbl\u00e1znit&#8220;. <\/li>\n\n\n\n<li>N\u00e1v\u0161t\u011bvy o sabatu byly povoleny, ale byla omezena vzd\u00e1lenost, kterou \u010dlov\u011bk sm\u011bl uj\u00edt. Je dost pravd\u011bpodobn\u00e9, \u017ee velekn\u011b\u017e\u00ed a farizeov\u00e9 sv\u00e9 sobotn\u00ed penzum &#8222;p\u0159e\u0161vihli&#8220;.<\/li>\n\n\n\n<li>Najednou byli v dodr\u017eov\u00e1n\u00ed soboty velkorys\u00ed &#8211; z\u0159ejm\u011b si to zd\u016fvod\u0148ovali n\u011bjak\u00fdm &#8222;vy\u0161\u0161\u00edm z\u00e1jmem&#8220;. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 \u0161lo o jakousi &#8222;oslavu&#8220;, o &#8222;debr\u00edfing&#8220; kdy se v\u0161ichni zainteresovan\u00ed cht\u011bli svorn\u011b sej\u00edt nad &#8222;dob\u0159e odvedenou prac\u00ed&#8220; &#8211; v\u017edy\u0165 se jim poda\u0159ilo spole\u010dn\u00fdm \u00fasil\u00edm odstranit problematick\u00e9ho \u010dlov\u011bka a zajistit &#8222;klid a m\u00edr&#8220;.<\/li>\n\n\n\n<li>Byli p\u0159\u00edtomn\u00ed n\u011bjak rozru\u0161eni? Zap\u016fsobilo na n\u011b n\u011bjak zatm\u011bn\u00ed a zem\u011bt\u0159esen\u00ed? Nezd\u00e1 se. Ale i kdyby, nezb\u00fdvalo jim, ne\u017e sv\u016fj pl\u00e1n dot\u00e1hnout do konce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>63 a \u0159ekli: \u201ePane, vzpomn\u011bli jsme si, \u017ee onen sv\u016fdce\u00a0je\u0161t\u011b\u00a0za\u00a0<em>sv\u00e9ho<\/em>\u00a0\u017eivota \u0159ekl: \u201aPo t\u0159ech dnech vstanu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: budu vzbuzen \/ vzk\u0159\u00ed\u0161en;<\/em><\/li>\n\n\n\n<li>Mo\u017en\u00e1 ale \u0161li za Pil\u00e1tem pouze s t\u00edmto upozorn\u011bn\u00edm na hroz\u00edc\u00ed riziko. Za vlada\u0159em se asi nemohl vypravit jen tak n\u011bkdo, ale muselo j\u00edt o celou delegaci.<\/li>\n\n\n\n<li>P\u0159\u00edtomnost tolika d\u016fle\u017eit\u00fdch lid\u00ed dod\u00e1valo jejich \u017e\u00e1dosti na nal\u00e9havosti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>64 Rozka\u017e tedy, a\u0165 je do t\u0159et\u00edho dne hrob zaji\u0161t\u011bn, aby nep\u0159i\u0161li\u00a0<sup>[<\/sup>of the glory<sup>]<\/sup>\u00a0u\u010dedn\u00edci, neukradli ho\u00a0a ne\u0159ekli lidu: \u201aVstal z mrtv\u00fdch.\u2018 A bude posledn\u00ed blud\u00a0hor\u0161\u00ed ne\u017e ten prvn\u00ed.\u201c\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.: + v nocI;<\/em><\/li>\n\n\n\n<li>V\u011bd\u011bli, co cht\u011bj\u00ed. <\/li>\n\n\n\n<li>Ve skute\u010dnosti by u\u010dedn\u00edk\u016fm n\u011bco takov\u00e9ho ani na mysl nep\u0159i\u0161lo &#8211; byli zcela zmaten\u00ed a zni\u010den\u00ed, Je\u017e\u00ed\u0161ovo u\u010den\u00ed se sv\u00fdm zakladatelem st\u00e1lo a padalo. <\/li>\n\n\n\n<li>U\u010dedn\u00edci nem\u011bli \u017e\u00e1dnou p\u0159edstavu o pokra\u010dov\u00e1n\u00ed ani iniciativu k pokra\u010dov\u00e1n\u00ed.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>65 Pil\u00e1t jim \u0159ekl: \u201eM\u00e1te str\u00e1\u017e. Jd\u011bte a zabezpe\u010dte\u00a0<em>speech,<\/em>, jak um\u00edte.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:\u00a0Tady\u00a0m\u00e1te<\/em>;<\/li>\n\n\n\n<li>A\u0165 u\u017e si Pil\u00e1t myslel cokoliv, neodporoval a dal velekn\u011b\u017e\u00edm a farize\u016fm k dispozici vojenskou str\u00e1\u017e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>66 Oni pak \u0161li a zabezpe\u010dili hrob\u00a0<sup>(<\/sup>tak, \u017ee zape\u010detili\u00a0k\u00e1men a postavili k n\u011bmu str\u00e1\u017e<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: zape\u010detiv\u0161e k\u00e1men se str\u00e1\u017e\u00ed;<\/em><\/li>\n\n\n\n<li>Vojensk\u00e1 jednotka tak byla zodpov\u011bdn\u00e1 za to, \u017ee pe\u010de\u0165 z\u016fstane neporu\u0161en\u00e1. <\/li>\n\n\n\n<li>O kolik voj\u00e1k\u016f mohlo j\u00edt? Odhaduji \u010dty\u0159i &#8211; dva by asi bylo m\u00e1lo, \u0161est mo\u017en\u00e1 zbyte\u010dn\u011b mnoho &#8211; z\u00e1le\u017e\u00ed, jak re\u00e1ln\u00e9 se nebezpe\u010d\u00ed kr\u00e1de\u017ee t\u011bla \u0158\u00edman\u016fm mohlo zd\u00e1t. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"6e1902f8-cbec-403f-9644-fbde3ab52dd2\">\u0160lo pravd\u011bpodobn\u011b o \u010d\u00e1stku v dne\u0161n\u00edch cen\u00e1ch ve v\u00fd\u0161i ni\u017e\u0161\u00edch des\u00edtek tis\u00edc korun. Nap\u0159. t\u0159icet tis\u00edc. Nejde tedy o \u010d\u00e1stku z\u00e1sadn\u00ed ani nev\u00fdznamnou. Nezradil za stovku, ale ani za sto milion\u016f.   <a href=\"#6e1902f8-cbec-403f-9644-fbde3ab52dd2-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"59da9c59-4ba6-4496-b7c0-be4e419e1315\">Mnoho lid\u00ed j\u00ed ale dosahuje. Jeden m\u016fj pom\u011brn\u011b chud\u00fd zn\u00e1m\u00fd vzpom\u00edn\u00e1, jak mu nezaplatil za zak\u00e1zku bohat\u00fd \u010dlov\u011bk a proh\u00e1n\u011bl se po m\u011bst\u011b v luxusn\u00edm aut\u011b. To je je\u0161t\u011b nic proti nap\u0159. lidem, kte\u0159\u00ed z\u00edsk\u00e1vaj\u00ed krvav\u00e9 pen\u00edze z prodeje drog, z vra\u017ed nebo ze zotro\u010dov\u00e1n\u00ed prostitutek.  <a href=\"#59da9c59-4ba6-4496-b7c0-be4e419e1315-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"6aa5c776-30d5-46e7-aff6-26625fb4ebdf\">N\u011bco podobn\u00e9ho jako v jednom westernu, kde dva p\u0159\u00e1tel\u00e9, z nich\u017e jeden byl hledan\u00fdm zlo\u010dincem,  vyd\u011bl\u00e1vali pen\u00edze t\u00edm, \u017ee jeden druh\u00e9ho v\u017edy p\u0159ivedl do v\u011bzen\u00ed, vyinkasloval odm\u011bnu a pak jej v\u017edy v posledn\u00ed chv\u00edli zachr\u00e1nil zpod \u0161ibenice <a href=\"#6aa5c776-30d5-46e7-aff6-26625fb4ebdf-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"9680ee9f-1a53-41a7-85df-cb2429a1b276\">Vysv\u011btlen\u00ed nejsou jednoduch\u00e1  a teori\u00ed  je v\u00edce &#8211; viz nap\u0159. https:\/\/biblehub.com\/commentaries\/matthew\/27-9.htm <a href=\"#9680ee9f-1a53-41a7-85df-cb2429a1b276-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"1413d66e-100c-4aaa-aeb6-da4de9b638e2\">Podle pozn\u00e1mky \u010cSP ke t\u0159iceti st\u0159\u00edbrn\u00fdm v Zach \u0161lo o mnohem v\u011bt\u0161\u00ed, &#8222;milionovou&#8220; \u010d\u00e1stku. I tak ale symbolizovala sm\u011b\u0161nou sumu ve srovn\u00e1n\u00ed s cenou lidsk\u00e9ho \u017eivota  <a href=\"#1413d66e-100c-4aaa-aeb6-da4de9b638e2-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"452d8c0e-276e-4c19-b2e1-2e42229ff479\">To plat\u00ed i pro zradu v mezilidsk\u00fdch vztaz\u00edch: zrada se t\u011b\u017eko odpou\u0161t\u00ed. Plat\u00ed to i pro nev\u011bru. <a href=\"#452d8c0e-276e-4c19-b2e1-2e42229ff479-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"8f33686c-6700-45ad-91e1-78f5346b7d87\">Je\u017e\u00ed\u0161 by svou misi dot\u00e1hl do konce bez ohledu na to, jak se Jid\u00e1\u0161 zachoval <a href=\"#8f33686c-6700-45ad-91e1-78f5346b7d87-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"efc1a544-b70b-477a-b28c-4c37a5dc4ee0\">T\u0159eba jako Ma\u0161\u00edn nebo Balab\u00e1n za okupace nebo Havel za komunismu <a href=\"#efc1a544-b70b-477a-b28c-4c37a5dc4ee0-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"9479c7ef-2b71-45ee-9ccf-088391acf371\">Jako Babinsk\u00fd nebo K\u00e1j\u00ednek. <a href=\"#9479c7ef-2b71-45ee-9ccf-088391acf371-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"9a53733f-900e-4875-9fdb-f1b337909652\">N\u011bkdy si toti\u017e p\u0159edstavuji, \u017ee se Pil\u00e1t Je\u017e\u00ed\u0161e ptal mezi \u010dty\u0159ma o\u010dima, jaksi &#8222;mimo z\u00e1znam&#8220;, tak tomu ale zjevn\u011b nebylo. <a href=\"#9a53733f-900e-4875-9fdb-f1b337909652-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><li id=\"2e9ac1da-f56d-49e2-b3c5-05e9d9abb62e\">Zn\u00e1m\u00e9 jsou pokusy Solomona Asche \u2013 lid\u00e9 v\u011bdom\u011b \u0159\u00edkali \u0161patn\u00e9 odpov\u011bdi jen proto, \u017ee to tvrdila v\u011bt\u0161ina <a href=\"#2e9ac1da-f56d-49e2-b3c5-05e9d9abb62e-link\" aria-label=\"Jump to footnote reference 11\">\u21a9\ufe0e<\/a><\/li><li id=\"a351bc4e-4cd7-4bba-ad3a-a1a42d8735c2\">I spole\u010dn\u00fd kulturn\u00ed pro\u017eitek na koncert\u011b, divadle nebo filmu m\u016f\u017ee b\u00fdt mor\u00e1ln\u011b neutr\u00e1ln\u00ed a v po\u0159\u00e1dku. <a href=\"#a351bc4e-4cd7-4bba-ad3a-a1a42d8735c2-link\" aria-label=\"Jump to footnote reference 12\">\u21a9\ufe0e<\/a><\/li><li id=\"bee9575b-c2fa-4b32-8fed-0ef3ba06b9b6\">Walesa: \u010dlov\u011bk nad\u011bje <a href=\"#bee9575b-c2fa-4b32-8fed-0ef3ba06b9b6-link\" aria-label=\"Jump to footnote reference 13\">\u21a9\ufe0e<\/a><\/li><li id=\"15887899-4721-409d-b699-4853052c7f74\">\u00dadajn\u011b nen\u00ed p\u0159esn\u011b zn\u00e1mo, kde se nach\u00e1zelo pretorium (v Anton\u00ednov\u011b pevnosti nebo v Herodov\u011b pal\u00e1ci) a shoda neexistuje ani ohledn\u011b Golgoty (Chr\u00e1m Bo\u017e\u00edho hrobu nebo tzv. Gordonova Golgota).  <a href=\"#15887899-4721-409d-b699-4853052c7f74-link\" aria-label=\"Jump to footnote reference 14\">\u21a9\ufe0e<\/a><\/li><li id=\"96de8313-a79a-4b36-99ca-143466cf5c6c\">V dne\u0161n\u00ed dob\u011b se do n\u011bkter\u00fdch l\u00e9k\u016f ovliv\u0148uj\u00edc\u00edch j\u00e1tra pou\u017e\u00edv\u00e1 \u017elu\u010d z ledn\u00edho medv\u011bda. <a href=\"#96de8313-a79a-4b36-99ca-143466cf5c6c-link\" aria-label=\"Jump to footnote reference 15\">\u21a9\ufe0e<\/a><\/li><li id=\"b64c6519-a65e-48a7-8941-a8c2e38ea841\">Nap\u0159. viz <a href=\"https:\/\/cs.wikipedia.org\/wiki\/Mezin%C3%A1rodn%C3%AD_klasifikace_nemoc%C3%AD\">https:\/\/cs.wikipedia.org\/wiki\/Mezin%C3%A1rodn%C3%AD_klasifikace_nemoc%C3%AD<\/a>  <a href=\"#b64c6519-a65e-48a7-8941-a8c2e38ea841-link\" aria-label=\"Jump to footnote reference 16\">\u21a9\ufe0e<\/a><\/li><li id=\"af1e6177-06c1-4673-9373-09099a419de9\">Stalo se mi jednou, \u017ee jsem ve stresu p\u0159epnul do \u010dist\u00e9 ostrav\u0161tiny, kterou norm\u00e1ln\u011b nepou\u017e\u00edv\u00e1m.  <a href=\"#af1e6177-06c1-4673-9373-09099a419de9-link\" aria-label=\"Jump to footnote reference 17\">\u21a9\ufe0e<\/a><\/li><li id=\"ec8f17e4-b26c-4ae5-9e3e-22dc7cfd7420\">Da 2,44 <em>Za dn\u016f on\u011bch kr\u00e1l\u016f ale B\u016fh nebes nastol\u00ed kr\u00e1lovstv\u00ed, je\u017e nebude zni\u010deno nav\u011bky ani to kr\u00e1lovstv\u00ed nebude p\u0159enech\u00e1no jin\u00e9mu lidu. Ono rozdrt\u00ed a ukon\u010d\u00ed v\u0161echna tato kr\u00e1lovstv\u00ed, ale samo <strong>bude st\u00e1t <\/strong>nav\u011bky,\u201e<\/em><br>Da 4,9 <em>List\u00ed m\u011bl kr\u00e1sn\u00e9 i ovoce hojn\u00e9 a byla na n\u011bm potrava pro ka\u017ed\u00e9ho. Pod n\u00edm nal\u00e9zala st\u00edn poln\u00ed zv\u011b\u0159, v jeho v\u011btv\u00edch p\u0159eb\u00fdvalo nebesk\u00e9 ptactvo a ka\u017ed\u00fd tvor se z n\u011bho \u017eivil.<\/em><br>Da 4,12.20 <em> Av\u0161ak pa\u0159ez mu s ko\u0159eny ponechte v zemi\u00a0a poln\u00ed zv\u011b\u0159, v jeho v\u011btv\u00edch s\u00eddlilo nebesk\u00e9 ptactvo; a z n\u011bho se \u017eivil ka\u017ed\u00fd tvor.<\/em><br>Da 6,19<em> Kr\u00e1l potom ode\u0161el do sv\u00e9ho pal\u00e1ce a str\u00e1vil noc bez j\u00eddla, <strong>nepovolal <\/strong>k sob\u011b ani radov\u00e1nky, i sp\u00e1nek ho opustil.\u00a0<\/em><br>Ezd 6,7 <em>Pr\u00e1ci na onom dom\u011b Bo\u017e\u00edm nechte b\u00fdt<\/em><br>Ezd 7,21 <em>J\u00e1, kr\u00e1l Artaxerxes, vyd\u00e1v\u00e1m na\u0159\u00edzen\u00ed v\u0161em pokladn\u00edk\u016fm v Zaeufrat\u00ed, aby v\u0161e, o\u010d v\u00e1s po\u017e\u00e1d\u00e1 Ezdr\u00e1\u0161, kn\u011bz a znalec z\u00e1kona Boha nebes, bylo pe\u010dliv\u011b provedeno,<\/em> <a href=\"#ec8f17e4-b26c-4ae5-9e3e-22dc7cfd7420-link\" aria-label=\"Jump to footnote reference 18\">\u21a9\ufe0e<\/a><\/li><li id=\"390bb857-3814-4634-bd1b-a9a12dd1b801\">Resp. je\u0161t\u011b jej \u010dekala n\u00e1v\u0161t\u011bva v \u0161eolu, o kter\u00e9 v\u00edme velmi m\u00e1lo. Nev\u00edme v\u016fbec, jak byla n\u00e1ro\u010dn\u00e1. <a href=\"#390bb857-3814-4634-bd1b-a9a12dd1b801-link\" aria-label=\"Jump to footnote reference 19\">\u21a9\ufe0e<\/a><\/li><li id=\"516c4dcd-b3f8-4662-9b39-dc39b677bb9a\">B\u00fdvaj\u00ed ztoto\u017e\u0148ov\u00e1ni na z\u00e1klad\u011b podobnosti jmen nebo tak\u00e9 ve snaze sjednotit \u010di ud\u011blat po\u0159\u00e1dek v r\u016fzn\u00fdch Mari\u00edch a Jakubech.  <a href=\"#516c4dcd-b3f8-4662-9b39-dc39b677bb9a-link\" aria-label=\"Jump to footnote reference 20\">\u21a9\ufe0e<\/a><\/li><li id=\"9938d920-cc7f-442b-b870-ce2a23c3f4b9\">K\u0159es\u0165ansk\u00fd miliard\u00e1\u0159 &#8211; developer. <a href=\"#9938d920-cc7f-442b-b870-ce2a23c3f4b9-link\" aria-label=\"Jump to footnote reference 21\">\u21a9\ufe0e<\/a><\/li><li id=\"dff752db-5ba0-4fd4-ae36-6741039063a7\">Nar\u00e1\u017eka na p\u0159edvolebn\u00ed billboardy hnut\u00ed ANO, kde se politici honos\u00ed v\u011btou: M\u00e1m \u010d\u00edslo na Babi\u0161e. <a href=\"#dff752db-5ba0-4fd4-ae36-6741039063a7-link\" aria-label=\"Jump to footnote reference 22\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>1 Kdy\u017e&nbsp;nastalo r\u00e1no, uradili se v\u0161ichni velekn\u011b\u017e\u00ed a star\u0161\u00ed lidu proti Je\u017e\u00ed\u0161ovi, \u017ee ho usmrt\u00ed. 2 Spoutali ho, odvedli a vydali&nbsp;vlada\u0159i&nbsp;Pontiu&nbsp;Pil\u00e1tovi. 3 Kdy\u017e&nbsp;(jeho zr\u00e1dce Juda) uvid\u011bl, \u017ee byl&nbsp;Je\u017e\u00ed\u0161&nbsp;odsouzen,&nbsp;poc\u00edtil&nbsp;l\u00edtost&nbsp;a vr\u00e1til t\u0159icet st\u0159\u00edbrn\u00fdch&nbsp;velekn\u011b\u017e\u00edm a star\u0161\u00edm,&nbsp; 4 \u0159\u00edkaje: \u201eZh\u0159e\u0161il&nbsp;jsem, zradil&nbsp;jsem nevinnou krev!\u201c&nbsp;Oni v\u0161ak \u0159ekli: \u201eCo je n\u00e1m po tom?&nbsp;(To je tvoje v\u011bc)! 5 Tu pohodil ty st\u0159\u00edbrn\u00e9&nbsp;(do svatyn\u011b)&nbsp;a [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"\\u0160lo pravd\\u011bpodobn\\u011b o \\u010d\\u00e1stku v dne\\u0161n\\u00edch cen\\u00e1ch ve v\\u00fd\\u0161i ni\\u017e\\u0161\\u00edch des\\u00edtek tis\\u00edc korun. Nap\\u0159. t\\u0159icet tis\\u00edc. Nejde tedy o \\u010d\\u00e1stku z\\u00e1sadn\\u00ed ani nev\\u00fdznamnou. Nezradil za stovku, ale ani za sto milion\\u016f.  \",\"id\":\"6e1902f8-cbec-403f-9644-fbde3ab52dd2\"},{\"content\":\"Mnoho lid\\u00ed j\\u00ed ale dosahuje. Jeden m\\u016fj pom\\u011brn\\u011b chud\\u00fd zn\\u00e1m\\u00fd vzpom\\u00edn\\u00e1, jak mu nezaplatil za zak\\u00e1zku bohat\\u00fd \\u010dlov\\u011bk a proh\\u00e1n\\u011bl se po m\\u011bst\\u011b v luxusn\\u00edm aut\\u011b. To je je\\u0161t\\u011b nic proti nap\\u0159. lidem, kte\\u0159\\u00ed z\\u00edsk\\u00e1vaj\\u00ed krvav\\u00e9 pen\\u00edze z prodeje drog, z vra\\u017ed nebo ze zotro\\u010dov\\u00e1n\\u00ed prostitutek. \",\"id\":\"59da9c59-4ba6-4496-b7c0-be4e419e1315\"},{\"content\":\"N\\u011bco podobn\\u00e9ho jako v jednom westernu, kde dva p\\u0159\\u00e1tel\\u00e9, z nich\\u017e jeden byl hledan\\u00fdm zlo\\u010dincem,  vyd\\u011bl\\u00e1vali pen\\u00edze t\\u00edm, \\u017ee jeden druh\\u00e9ho v\\u017edy p\\u0159ivedl do v\\u011bzen\\u00ed, vyinkasloval odm\\u011bnu a pak jej v\\u017edy v posledn\\u00ed chv\\u00edli zachr\\u00e1nil zpod \\u0161ibenice\",\"id\":\"6aa5c776-30d5-46e7-aff6-26625fb4ebdf\"},{\"content\":\"Vysv\\u011btlen\\u00ed nejsou jednoduch\\u00e1  a teori\\u00ed  je v\\u00edce - viz nap\\u0159. https:\\\/\\\/biblehub.com\\\/commentaries\\\/matthew\\\/27-9.htm\",\"id\":\"9680ee9f-1a53-41a7-85df-cb2429a1b276\"},{\"content\":\"Podle pozn\\u00e1mky \\u010cSP ke t\\u0159iceti st\\u0159\\u00edbrn\\u00fdm v Zach \\u0161lo o mnohem v\\u011bt\\u0161\\u00ed, \\\"milionovou\\\" \\u010d\\u00e1stku. I tak ale symbolizovala sm\\u011b\\u0161nou sumu ve srovn\\u00e1n\\u00ed s cenou lidsk\\u00e9ho \\u017eivota \",\"id\":\"1413d66e-100c-4aaa-aeb6-da4de9b638e2\"},{\"content\":\"To plat\\u00ed i pro zradu v mezilidsk\\u00fdch vztaz\\u00edch: zrada se t\\u011b\\u017eko odpou\\u0161t\\u00ed. Plat\\u00ed to i pro nev\\u011bru.\",\"id\":\"452d8c0e-276e-4c19-b2e1-2e42229ff479\"},{\"content\":\"Je\\u017e\\u00ed\\u0161 by svou misi dot\\u00e1hl do konce bez ohledu na to, jak se Jid\\u00e1\\u0161 zachoval\",\"id\":\"8f33686c-6700-45ad-91e1-78f5346b7d87\"},{\"content\":\"T\\u0159eba jako Ma\\u0161\\u00edn nebo Balab\\u00e1n za okupace nebo Havel za komunismu\",\"id\":\"efc1a544-b70b-477a-b28c-4c37a5dc4ee0\"},{\"content\":\"Jako Babinsk\\u00fd nebo K\\u00e1j\\u00ednek.\",\"id\":\"9479c7ef-2b71-45ee-9ccf-088391acf371\"},{\"content\":\"N\\u011bkdy si toti\\u017e p\\u0159edstavuji, \\u017ee se Pil\\u00e1t Je\\u017e\\u00ed\\u0161e ptal mezi \\u010dty\\u0159ma o\\u010dima, jaksi \\\"mimo z\\u00e1znam\\\", tak tomu ale zjevn\\u011b nebylo.\",\"id\":\"9a53733f-900e-4875-9fdb-f1b337909652\"},{\"content\":\"Zn\\u00e1m\\u00e9 jsou pokusy Solomona Asche \\u2013 lid\\u00e9 v\\u011bdom\\u011b \\u0159\\u00edkali \\u0161patn\\u00e9 odpov\\u011bdi jen proto, \\u017ee to tvrdila v\\u011bt\\u0161ina\",\"id\":\"2e9ac1da-f56d-49e2-b3c5-05e9d9abb62e\"},{\"content\":\"I spole\\u010dn\\u00fd kulturn\\u00ed pro\\u017eitek na koncert\\u011b, divadle nebo filmu m\\u016f\\u017ee b\\u00fdt mor\\u00e1ln\\u011b neutr\\u00e1ln\\u00ed a v po\\u0159\\u00e1dku.\",\"id\":\"a351bc4e-4cd7-4bba-ad3a-a1a42d8735c2\"},{\"content\":\"Walesa: \\u010dlov\\u011bk nad\\u011bje\",\"id\":\"bee9575b-c2fa-4b32-8fed-0ef3ba06b9b6\"},{\"content\":\"\\u00dadajn\\u011b nen\\u00ed p\\u0159esn\\u011b zn\\u00e1mo, kde se nach\\u00e1zelo pretorium (v Anton\\u00ednov\\u011b pevnosti nebo v Herodov\\u011b pal\\u00e1ci) a shoda neexistuje ani ohledn\\u011b Golgoty (Chr\\u00e1m Bo\\u017e\\u00edho hrobu nebo tzv. Gordonova Golgota). \",\"id\":\"15887899-4721-409d-b699-4853052c7f74\"},{\"content\":\"V dne\\u0161n\\u00ed dob\\u011b se do n\\u011bkter\\u00fdch l\\u00e9k\\u016f ovliv\\u0148uj\\u00edc\\u00edch j\\u00e1tra pou\\u017e\\u00edv\\u00e1 \\u017elu\\u010d z ledn\\u00edho medv\\u011bda.\",\"id\":\"96de8313-a79a-4b36-99ca-143466cf5c6c\"},{\"content\":\"Nap\\u0159. viz <a href=\\\"https:\\\/\\\/cs.wikipedia.org\\\/wiki\\\/Mezin%C3%A1rodn%C3%AD_klasifikace_nemoc%C3%AD\\\">https:\\\/\\\/cs.wikipedia.org\\\/wiki\\\/Mezin%C3%A1rodn%C3%AD_klasifikace_nemoc%C3%AD<\\\/a> \",\"id\":\"b64c6519-a65e-48a7-8941-a8c2e38ea841\"},{\"content\":\"Stalo se mi jednou, \\u017ee jsem ve stresu p\\u0159epnul do \\u010dist\\u00e9 ostrav\\u0161tiny, kterou norm\\u00e1ln\\u011b nepou\\u017e\\u00edv\\u00e1m. \",\"id\":\"af1e6177-06c1-4673-9373-09099a419de9\"},{\"content\":\"Da 2,44 <em>Za dn\\u016f on\\u011bch kr\\u00e1l\\u016f ale B\\u016fh nebes nastol\\u00ed kr\\u00e1lovstv\\u00ed, je\\u017e nebude zni\\u010deno nav\\u011bky ani to kr\\u00e1lovstv\\u00ed nebude p\\u0159enech\\u00e1no jin\\u00e9mu lidu. Ono rozdrt\\u00ed a ukon\\u010d\\u00ed v\\u0161echna tato kr\\u00e1lovstv\\u00ed, ale samo <strong>bude st\\u00e1t <\\\/strong>nav\\u011bky,\\u201e<\\\/em><br>Da 4,9 <em>List\\u00ed m\\u011bl kr\\u00e1sn\\u00e9 i ovoce hojn\\u00e9 a byla na n\\u011bm potrava pro ka\\u017ed\\u00e9ho. Pod n\\u00edm nal\\u00e9zala st\\u00edn poln\\u00ed zv\\u011b\\u0159, v jeho v\\u011btv\\u00edch p\\u0159eb\\u00fdvalo nebesk\\u00e9 ptactvo a ka\\u017ed\\u00fd tvor se z n\\u011bho \\u017eivil.<\\\/em><br>Da 4,12.20 <em> Av\\u0161ak pa\\u0159ez mu s ko\\u0159eny ponechte v zemi\\u00a0a poln\\u00ed zv\\u011b\\u0159, v jeho v\\u011btv\\u00edch s\\u00eddlilo nebesk\\u00e9 ptactvo; a z n\\u011bho se \\u017eivil ka\\u017ed\\u00fd tvor.<\\\/em><br>Da 6,19<em> Kr\\u00e1l potom ode\\u0161el do sv\\u00e9ho pal\\u00e1ce a str\\u00e1vil noc bez j\\u00eddla, <strong>nepovolal <\\\/strong>k sob\\u011b ani radov\\u00e1nky, i sp\\u00e1nek ho opustil.\\u00a0<\\\/em><br>Ezd 6,7 <em>Pr\\u00e1ci na onom dom\\u011b Bo\\u017e\\u00edm nechte b\\u00fdt<\\\/em><br>Ezd 7,21 <em>J\\u00e1, kr\\u00e1l Artaxerxes, vyd\\u00e1v\\u00e1m na\\u0159\\u00edzen\\u00ed v\\u0161em pokladn\\u00edk\\u016fm v Zaeufrat\\u00ed, aby v\\u0161e, o\\u010d v\\u00e1s po\\u017e\\u00e1d\\u00e1 Ezdr\\u00e1\\u0161, kn\\u011bz a znalec z\\u00e1kona Boha nebes, bylo pe\\u010dliv\\u011b provedeno,<\\\/em>\",\"id\":\"ec8f17e4-b26c-4ae5-9e3e-22dc7cfd7420\"},{\"content\":\"Resp. je\\u0161t\\u011b jej \\u010dekala n\\u00e1v\\u0161t\\u011bva v \\u0161eolu, o kter\\u00e9 v\\u00edme velmi m\\u00e1lo. Nev\\u00edme v\\u016fbec, jak byla n\\u00e1ro\\u010dn\\u00e1.\",\"id\":\"390bb857-3814-4634-bd1b-a9a12dd1b801\"},{\"content\":\"B\\u00fdvaj\\u00ed ztoto\\u017e\\u0148ov\\u00e1ni na z\\u00e1klad\\u011b podobnosti jmen nebo tak\\u00e9 ve snaze sjednotit \\u010di ud\\u011blat po\\u0159\\u00e1dek v r\\u016fzn\\u00fdch Mari\\u00edch a Jakubech. \",\"id\":\"516c4dcd-b3f8-4662-9b39-dc39b677bb9a\"},{\"content\":\"K\\u0159es\\u0165ansk\\u00fd miliard\\u00e1\\u0159 - developer.\",\"id\":\"9938d920-cc7f-442b-b870-ce2a23c3f4b9\"},{\"content\":\"Nar\\u00e1\\u017eka na p\\u0159edvolebn\\u00ed billboardy hnut\\u00ed ANO, kde se politici honos\\u00ed v\\u011btou: M\\u00e1m \\u010d\\u00edslo na Babi\\u0161e.\",\"id\":\"dff752db-5ba0-4fd4-ae36-6741039063a7\"}]"},"categories":[43],"tags":[],"class_list":["post-3621","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3621","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3621"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3621\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3621"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}