{"id":3557,"date":"2024-01-09T08:51:00","date_gmt":"2024-01-09T07:51:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3557"},"modified":"2024-04-05T17:20:44","modified_gmt":"2024-04-05T15:20:44","slug":"izajas-kapitola-9","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-9\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 9"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Lid, kter\u00fd chod\u00ed v temnot\u011b, uvid\u00ed velik\u00e9 sv\u011btlo.&nbsp;<em>Na ty<\/em>, kdo bydl\u00ed v zemi nejhlub\u0161\u00ed tmy,&nbsp;na n\u011b zaz\u00e1\u0159\u00ed sv\u011btlo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.(LXX): st\u00ednu smrti; (rozd\u00edln\u00e9 odvozen\u00ed slova&nbsp;calm\u00e1wet);&nbsp;<\/em><\/li>\n\n\n\n<li>A\u0165 byla situace jakkoliv b\u00eddn\u00e1, a\u0165 lid\u00e9 hledali pomoc b\u016fhv\u00edkde, nakonec se B\u016fh do situace vlom\u00ed. Jde o naprosto suver\u00e9nn\u00ed Bo\u017e\u00ed jedn\u00e1n\u00ed, z hlediska lidu na t\u00e9to zm\u011bn\u011b nen\u00ed pra\u017e\u00e1dn\u00e1 z\u00e1sluha. <\/li>\n\n\n\n<li>Kontrast je velk\u00fd &#8211; temnota, <strong>nejhlub\u0161\u00ed tma p\u0159ech\u00e1z\u00ed do velik\u00e9ho z\u00e1\u0159iv\u00e9ho sv\u011btla.<\/strong><\/li>\n\n\n\n<li>I takov\u00e1 zm\u011bna o sto osmdes\u00e1t stup\u0148\u016f je tedy mo\u017en\u00e1. <\/li>\n\n\n\n<li><strong>Chodit v temnot\u011b, bydlet v nejhlub\u0161\u00ed tm\u011b<\/strong> je obrazem tot\u00e1ln\u00edho zmaru, smutku a dezorientace. Ve tm\u011b  \u010dlov\u011bk nech\u00e1pe svou situaci, orientuje se pouze v nejbli\u017e\u0161\u00edm okol\u00ed, bloud\u00ed, nar\u00e1\u017e\u00ed do p\u0159ek\u00e1\u017eek, zoufale  kolem sebe t\u00e1pe, sna\u017e\u00ed se domluvit s okol\u00edm, vol\u00e1 o pomoc. Nen\u00ed v tom nic, ale v\u016fbec nic kladn\u00e9ho. <\/li>\n\n\n\n<li>M\u016f\u017ee j\u00edt i obraz deprese, kdy \u010dlov\u011bk nevid\u00ed ve sv\u00e9m \u017eivot\u011b nic dobr\u00e9ho, pozitivn\u00edho, \u017e\u00e1dnou nad\u011bji.<\/li>\n\n\n\n<li>Sv\u011btlo je v takov\u00e9 situaci vysvobozen\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Rozmno\u017eil jsi ten n\u00e1rod&nbsp;<em>.<\/em>&nbsp;zv\u011bt\u0161il jsi jeho radost. Radovali se p\u0159ed tebou, jako&nbsp;<em>kdy\u017e maj\u00ed<\/em>&nbsp;radost ze \u017en\u011b,&nbsp;jako kdy\u017e j\u00e1saj\u00ed&nbsp;p\u0159i d\u011blen\u00ed ko\u0159isti,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Sv\u011btlem v temnot\u00e1ch \u00fatlaku a agrese je radostn\u00fd r\u016fst n\u00e1roda. P\u0159irovn\u00e1v\u00e1n je k radosti ze \u017en\u011b nebo rozd\u011blov\u00e1n\u00ed v\u00e1le\u010dn\u00e9 ko\u0159isti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 proto\u017ee jho jeho b\u0159emene&nbsp;i&nbsp;<sup>(<\/sup>h\u016fl&nbsp;<em>be<\/em>&nbsp;jeho ramena<sup>)<\/sup> <em>.<\/em>&nbsp;\u017eezlo&nbsp;jeho utla\u010dovatele&nbsp;jsi rozdrtil jako&nbsp;<em>.<\/em>&nbsp;den Midj\u00e1nu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: metlu&nbsp;na&nbsp;jeho z\u00e1da<\/em>;<\/li>\n\n\n\n<li><em>n.: h\u016fl \/ prut<\/em>;<\/li>\n\n\n\n<li>Odkaz je na Gedeonovo v\u00edt\u011bzstv\u00ed nad Midj\u00e1nci, kdy se \u00fatlak zm\u011bnil v naprost\u00e9 v\u00edt\u011bzstv\u00ed.<\/li>\n\n\n\n<li>Jho b\u0159emene &#8211; \u010dlov\u011bk mus\u00ed pro utla\u010dovatele vl\u00e1\u010det b\u0159emena, je p\u0159itom poh\u00e1n\u011bn hol\u00ed a je mu tvrd\u011b vl\u00e1dnuto. <\/li>\n\n\n\n<li>Tak\u00e9to vydechnut\u00ed jsme za\u017eili po p\u00e1du komunismu \u010di na\u0161i rodi\u010de p\u0159i osvobozen\u00ed v r. 1945. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Proto ka\u017ed\u00e1 bota,&nbsp;<sup>(<\/sup>kter\u00e1 \u0161lape<sup>)<\/sup> ve v\u0159av\u011b, &nbsp;a pl\u00e1\u0161\u0165, kter\u00fd se v\u00e1l\u00ed v krvi, bude ke sp\u00e1len\u00ed,&nbsp;<em>a grain<\/em>&nbsp;pokrm ohn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>HL; ptc. stejn\u00e9ho ko\u0159ene jako zde \u201abota\u2018; n.: kter\u00e1 je obouv\u00e1na;<\/em><\/li>\n\n\n\n<li><em>n: se h\u0159motem; <\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b: Vojensk\u00e9 uniformy budou odlo\u017eeny a sp\u00e1leny. Kdy\u017e se \u010dlov\u011bk vr\u00e1t\u00ed &#8222;z mise&#8220; dom\u016f, odlo\u017e\u00ed p\u0159\u00edpadn\u011b vyhod\u00ed zne\u010di\u0161t\u011bn\u00e9 od\u011bvy. Ji\u017e nebudou zapot\u0159eb\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Nebo\u0165 chlapec se n\u00e1m&nbsp;<sup>(<\/sup>narodil, syn je n\u00e1m d\u00e1n; na jeho rameni spo\u010dinulo<sup>)<\/sup>&nbsp;panstv\u00ed.&nbsp;<sup>(<\/sup>Dal mu<sup>)<\/sup>&nbsp;jm\u00e9no Podivuhodn\u00fd r\u00e1dce,&nbsp;mocn\u00fd B\u016fh,&nbsp;V\u011b\u010dn\u00fd Otec, Kn\u00ed\u017ee pokoje.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: narod\u00ed, syn n\u00e1m bude d\u00e1n \u2026 spo\u010dine\u2026&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: panov\u00e1n\u00ed (\/ svrchovan\u00e1 moc)&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: zvolal jeho&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.&nbsp;El Gibbor;<\/em><\/li>\n\n\n\n<li><em>[m\u00edn\u011bno ve smyslu \u201ev\u011b\u010dn\u00fd ochr\u00e1nce\u201c &#8211; nikoliv ve vlastn\u00edm smyslu otcovstv\u00ed]&nbsp;<\/em><\/li>\n\n\n\n<li>Slavn\u00fd kristovsk\u00fd ver\u0161. Mluv\u00ed se o narozen\u00ed chlapce, syna &#8211; d\u016fle\u017eit\u00e9ho d\u00edt\u011bte, kter\u00e9 bude m\u00edt v\u00fdznamnou roli v Bo\u017e\u00edm pl\u00e1nu pro Izrael.<\/li>\n\n\n\n<li>Bude vl\u00e1dnout, panovat. Bude mu sv\u011b\u0159ena velk\u00e1 \u010di ve\u0161ker\u00e1 moc. <\/li>\n\n\n\n<li>Jeho jm\u00e9na budou \u010detn\u00e1 a v\u00fdznamn\u00e1. d\u00e1 mu je z\u0159ejm\u011b s\u00e1m B\u016fh:\n<ul class=\"wp-block-list\">\n<li><strong>Podivuhodn\u00fd r\u00e1dce: <\/strong>R\u00e1dce n\u011bkomu rad\u00ed. Kr\u00e1lov\u00e9 maj\u00ed r\u00e1dce, minist\u0159i, vedouc\u00ed, vl\u00e1dcov\u00e9 v\u0161eho druhu. Vl\u00e1dce je odborn\u00edk, specialista. Kdo si nech\u00e1 poradit, vyhr\u00e1v\u00e1. Kdo m\u00e1 lep\u0161\u00edho r\u00e1dce, vyhr\u00e1v\u00e1. Konflikt David vs. Ab\u0161al\u00f3m byl soubor r\u00e1dc\u016f Ch\u00fa\u0161aje a Ach\u00edtofela. <\/li>\n\n\n\n<li>Kdo si m\u00e1 nechat radit v tomto p\u0159\u00edpad\u011b? Z\u0159ejm\u011b Izrael. R\u00e1dcem bude Syn, tedy Je\u017e\u00ed\u0161. <\/li>\n\n\n\n<li><strong>&nbsp;mocn\u00fd B\u016fh: <\/strong>Ten syn bude Bohem a bude mocn\u00fd. Jak tento ver\u0161 interpretuj\u00ed \u017eid\u00e9?<\/li>\n\n\n\n<li>V<strong>\u011b\u010dn\u00fd Otec: S<\/strong>yn bude otcem a je\u0161t\u011b napo\u0159\u00e1d. Ka\u017ed\u00fd syn bude jednou otcem. Je\u017e\u00ed\u0161 nez\u016fstane nav\u017edy synem? <\/li>\n\n\n\n<li><strong>Kn\u00ed\u017ee pokoje: <\/strong>vl\u00e1dce, kter\u00fd usiluje o pokoj a nastoluje ho, je k nezaplacen\u00ed<strong>&nbsp;<\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Nebude konce&nbsp;vzr\u016fstu&nbsp;<em>of the glory<\/em>&nbsp;panstv\u00ed&nbsp;a pokoje na Davidov\u011b tr\u016fnu&nbsp;a nad jeho kr\u00e1lovstv\u00edm, aby ho&nbsp; <em>to<\/em>&nbsp; upevnit a&nbsp;<sup>(<\/sup>posilnit v pr\u00e1vu a v spravedlnosti<sup>)<\/sup>&nbsp;<sup>(<\/sup>od nyn\u011bj\u0161ka a\u017e nav\u011bky.&nbsp;Horlivost Hospodina z\u00e1stup\u016f  to u\u010din\u00ed.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: panov\u00e1n\u00ed (\/ svrchovan\u00e1 moc)<\/em>;<\/li>\n\n\n\n<li><em>h.: hojnosti \/ (?)roz\u0161i\u0159ov\u00e1n\u00ed panstv\u00ed<\/em>;<\/li>\n\n\n\n<li><em>n.: posilnit v&nbsp;uplat\u0148ov\u00e1n\u00ed&nbsp;pr\u00e1va a spravedlnosti; n.: podep\u0159\u00edt pr\u00e1vem a spravedlnost\u00ed;<\/em><\/li>\n\n\n\n<li><em>n. (TM): . Od nyn\u011bj\u0161ka a\u017e nav\u011bky to bude \u010dinit horlivost Hospodina z\u00e1stup\u016f;<\/em><\/li>\n\n\n\n<li>Hovo\u0159\u00edme st\u00e1le o synu, kter\u00fd se m\u00e1 narodit. Dozv\u00edd\u00e1me se d\u00e1le, \u017ee\n<ul class=\"wp-block-list\">\n<li><strong>Nebude konce&nbsp;vzr\u016fstu&nbsp;<em>of the glory<\/em>&nbsp;panstv\u00ed<\/strong>: expanze jeho kr\u00e1lovstv\u00ed bude neomezen\u00e1, a\u017e pojme v\u0161echno.<\/li>\n\n\n\n<li><strong>nebude konce pokoje:<\/strong> Za Kristova panov\u00e1n\u00ed bude definitivn\u011b nastolen na zemi pokoj.<\/li>\n\n\n\n<li><strong>aby ho&nbsp; <em>to<\/em>&nbsp; upevnit<\/strong>: B\u016fh synu pom\u016f\u017ee, aby jeho kralov\u00e1n\u00ed v\u0161e zavzalo a bylo neot\u0159eisteln\u00e9.<\/li>\n\n\n\n<li>aby ho mohl <strong><sup>(<\/sup>posilnit v pr\u00e1vu a v spravedlnosti<sup>)<\/sup>:<\/strong> B\u016fh mu pom\u016f\u017ee prosadit pr\u00e1vo a spravedlnost. Na konec d\u011bjin tedy bude na cel\u00e9 zemi Kristovo kr\u00e1lovstv\u00ed, tedy bude vl\u00e1dnout pr\u00e1vo a spravedlnost.<\/li>\n\n\n\n<li><strong>od nyn\u011bj\u0161ka a\u017e nav\u011bky:<\/strong> To u\u017e bude napo\u0159\u00e1d.<\/li>\n\n\n\n<li><strong>Horlivost Hospodina z\u00e1stup\u016f  to u\u010din\u00ed<\/strong>: Bohu na tomto projektu velmi z\u00e1le\u017e\u00ed a velmi jej prosazuje. Protla\u010d\u00ed jej za ka\u017edou cenu. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Dosti dobr\u00e1 perspektiva propadlou planetu!<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Panovn\u00edk poslal slovo proti J\u00e1kobovi,&nbsp;a dopadlo na Izrael<\/strong>.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[vlastn\u00ed jm\u00e9no J\u00e1kob (\u010dasto v paralelismu s: Izrael) je p\u0159edev\u0161\u00edm u prorok\u016f (zvl. Iz a Jr \/10\u00d7\/) hojn\u011b u\u017e\u00edv\u00e1no z\u00e1stupn\u011b pro Izraelce]<\/em><\/li>\n\n\n\n<li>B\u016fh tedy poslal slovo (skrze proroka, jak jinak?) a to se nekompromisn\u011b realizovalo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong> 8 V\u00ed&nbsp;<em>speech,<\/em>&nbsp;v\u0161echen lid, Efrajim i obyvatel\u00e9 Sama\u0159\u00ed, kte\u0159\u00ed v p\u00fd\u0161e&nbsp;a velik\u00e1\u0161stv\u00ed srdce \u0159\u00edkaj\u00ed:&nbsp; <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>R\u00e1ny na Izrael sice dopadaj\u00ed (z\u0159ejm\u011b v\u010detn\u011b Sama\u0159\u00ed), ale Bo\u017e\u00ed n\u00e1rod to nevede k poko\u0159e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong> 9 Cihly spadly, budeme stav\u011bt&nbsp;<em>it<\/em>&nbsp;tesan\u00e9ho kamene; sykomory jsou pok\u00e1ceny, nahrad\u00edme&nbsp;<em>\"I have<\/em>&nbsp;cedry.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde z\u0159ejm\u011b o aroganci ve smyslu: Hospodin n\u00e1m to tady sice v\u0161echno zni\u010d\u00ed, ale my si to vybudujeme je\u0161t\u011b hez\u010d\u00ed a lep\u0161\u00ed. A\u0165 si n\u00e1s Hospodin trest\u00e1, my si z toho nic ned\u011bl\u00e1me &#8211; ot\u0159epeme se a budeme je\u0161t\u011b siln\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li>\u010cetl jsem celou prorockou knihu od americk\u00e9ho autora (n\u00e1zev si nevzpomenu), \u017ee po jeden\u00e1ct\u00e9m z\u00e1\u0159\u00ed Ameri\u010dan\u00e9 tento ver\u0161 &#8222;hrd\u011b&#8220; pou\u017e\u00edvali v\u016f\u010di Isl\u00e1msk\u00e9mu st\u00e1tu, tedy chybn\u011b. Ve smyslu: Vy jste n\u00e1m zbourali Dvoj\u010data, my si ale postav\u00edme je\u0161t\u011b n\u011bco lep\u0161\u00edho. Na m\u00edst\u011b zbouran\u00fdch Dvoj\u010dat pr\u00fd p\u0159e\u017eil jedin\u00fd strom a to je sykomora, kter\u00e1 je dnes chr\u00e1n\u011bna jako pam\u00e1tka. Autor poukazoval na to, \u017ee Ameri\u010dan\u00e9 nepochopili Bo\u017e\u00ed zv\u011bst, kterou jim jeden\u00e1ct\u00e9 z\u00e1\u0159\u00ed m\u011blo p\u0159in\u00e9st.<\/li>\n\n\n\n<li>Smysl v\u011bty je ale pr\u00e1v\u011b opa\u010dn\u00fd &#8211; trestan\u00fd lid se takto vyjad\u0159uje  <strong>v p\u00fd\u0161e\u00a0a velik\u00e1\u0161stv\u00ed srdce<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Ale Hospodin postavil\u00a0<em>of the glory<\/em>\u00a0protivn\u00edky\u00a0<em>od<\/em>\u00a0Res\u00edna\u00a0vysoko nad n\u011bho a popudil jeho nep\u0159\u00e1tele:\u00a011 Aramejce od v\u00fdchodu a Peli\u0161tejce zezadu\u00a0a budou po\u017e\u00edrat Izrael pln\u00fdmi\u00a0\u00fasty. V tom v\u0161em se jeho hn\u011bv neodvr\u00e1t\u00ed a jeho ruka bude st\u00e1le vzta\u017een\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Na Hospodinov\u011b rozhodnut\u00ed Izrael trestat se ale nic nezm\u011bnilo. Zk\u00e1za bude p\u0159ich\u00e1zet ze v\u0161ech stran.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Ale lid se nenavr\u00e1t\u00ed k tomu, kdo ho bije, Hospodina z\u00e1stup\u016f hledat nebudou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161echno marn\u00e9 &#8211; lid to k pok\u00e1n\u00ed nep\u0159ivede. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Pak jednoho dne Hospodin utne Izraeli hlavu i ocas, palmovou ratolest i r\u00e1kos. 14 Sta\u0159ec a vzne\u0161en\u00fd\u00a0je tou hlavou, prorok vyu\u010duj\u00edc\u00ed klam je t\u00edm ocasem.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh tedy bude sv\u016fj tlak stup\u0148ovat &#8211; bude postupn\u011b odstra\u0148ovat ni\u010dit opory n\u00e1roda.<\/li>\n\n\n\n<li>Vysv\u011btlen\u00ed obrazu:<strong> <\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>hlava = sta\u0159ec a vzne\u0161en\u00fd<\/strong>. Tedy budou odstran\u011bny kladn\u00e9 autority. Ti, kte\u0159\u00ed by lidem mohli svou moudrost\u00ed opravdu pomoci.<\/li>\n\n\n\n<li><strong>ocas = fale\u0161n\u00fd prorok<\/strong>. Ale budou odstran\u011bni i ti, kdo vykl\u00e1daj\u00ed nesmysly. V dne\u0161n\u00edch re\u00e1li\u00edch by se mo\u017en\u00e1 dalo \u0159\u00edci: Rozumn\u00ed lid\u00e9 s vhledem k fale\u0161n\u00ed konspir\u00e1to\u0159i vykl\u00e1daj\u00edc\u00ed situaci nesmysln\u011b. Bude v\u0161echno jedno, &#8222;zlikvidov\u00e1ni&#8220; budou v\u0161ichni bez rozd\u00edlu. Lid bude ponech\u00e1n s\u00e1m sob\u011b.<\/li>\n\n\n\n<li><strong>Palmov\u00e1 ratolest i r\u00e1kos <\/strong>by mohli b\u00fdt mlad\u00ed i sta\u0159\u00ed.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 V\u016fdcov\u00e9 tohoto lidu se stali sv\u016fdci,\u00a0tak\u017ee ti, kte\u0159\u00ed byli vedeni, byli uv\u00e1d\u011bni do zmatku.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: byli pohlcov\u00e1ni \/ ni\u010deni;<\/em><\/li>\n\n\n\n<li>Kdy\u017e i autority jsou k ni\u010demu nebo sp\u00ed\u0161e p\u0159in\u00e1\u0161ej\u00ed zmatek a rozvrat, je to katastrofa. Jak p\u0159itom v\u00edme z d\u011bjin, nejde o nic mimo\u0159\u00e1dn\u00e9ho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Proto se Panovn\u00edk z jeho ml\u00e1denc\u016f nebude radovat a nad jeho sirotky a vdovami se neslituje,\u00a0nebo\u0165 ka\u017ed\u00fd\u00a0<em>it<\/em>\u00a0ornaments\u00a0<em>\"I have<\/em>\u00a0bezbo\u017en\u00fd a zlo\u010dinec a ka\u017ed\u00e1 \u00fasta mluv\u00ed hanebnost.\u00a0V tom v\u0161em se jeho hn\u011bv neodvr\u00e1t\u00ed a jeho ruka bude st\u00e1le vzta\u017een\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin bude jednat proti sv\u00e9 p\u0159irozenosti  &#8211; tou je (jako u ka\u017ed\u00e9ho rodi\u010de) nad d\u011btmi se radovat a m\u00edt s nimi slitov\u00e1n\u00ed. Jak je n\u011bco takov\u00e9ho mo\u017en\u00e9? <\/li>\n\n\n\n<li>Zlo se extr\u00e9mn\u011b rozmohlo, nejsou \u017e\u00e1dn\u00e9 z\u00e1chytn\u00e9 body &#8211; na Boha ka\u0161lou \u00fapln\u011b v\u0161ichni, v\u0161ichni p\u00e1chaj\u00ed zlo\u010diny a mluv\u00ed zle<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 V\u017edy\u0165 ni\u010demnost vzpl\u00e1la jako ohe\u0148, stravuje trn\u00ed i bodl\u00e1\u010d\u00ed;\u00a0zap\u00e1l\u00ed lesn\u00ed hou\u0161tiny, a\u00a0<em>ty<\/em>\u00a0se v\u00ed\u0159iv\u011b vznesou\u00a0<em>ve<\/em>\u00a0sloupu kou\u0159e.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ni\u010demnost n\u00e1roda ve sv\u00e9m d\u016fsledku vede ke zni\u010den\u00ed v\u0161eho.. Je nesm\u00edrn\u011b destruktivn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Kv\u016fli hn\u011bvu Hospodina z\u00e1stup\u016f se zem\u011b zatm\u00ed;\u00a0lid bude pokrmem ohn\u011b, nikdo nebude m\u00edt soucit\u00a0<em>ani<\/em>\u00a0se sv\u00fdm bratrem.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: bude vyp\u00e1lena; <\/em><\/li>\n\n\n\n<li>B\u016fh se hn\u011bv\u00e1 opravdu stra\u0161n\u011b  a zk\u00e1za bude d\u011bsiv\u00e1. <\/li>\n\n\n\n<li>Kdy\u017e je zk\u00e1za p\u0159\u00edli\u0161 velk\u00e1 a hlubok\u00e1, nap\u0159. p\u0159i hladomorech \u010di v\u00e1lk\u00e1ch lid\u00e9 ztr\u00e1cej\u00ed i posledn\u00ed z\u00e1brany a chovaj\u00ed se k sob\u011b nesm\u00edrn\u011b krut\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 U\u0159\u00edzl si\u00a0<em>kus<\/em>\u00a0napravo a je hladov\u00fd, zhltnul\u00a0<em>Something<\/em>\u00a0nalevo a nen\u00ed nasycen; \u010dlov\u011bk bude po\u017e\u00edrat maso sv\u00e9\u00a0<em>vlastn\u00ed<\/em>\u00a0pa\u017ee \u2014  20 Manases Efrajima a Efrajim Manasesa, oni spole\u010dn\u011b\u00a0<em>pot\u00e1hnou<\/em>\u00a0proti Judovi.\u00a0<em>Ani<\/em>\u00a0v tom v\u0161em se jeho hn\u011bv neodvr\u00e1t\u00ed a jeho ruka bude st\u00e1le vzta\u017een\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V prost\u0159ed\u00ed v\u0161eobecn\u00e9 zk\u00e1zy se budou obracet sami proti sob\u011b, proti p\u0159\u00edbuzn\u00fdm. Ale nic jim to nepom\u016f\u017ee. Ani takov\u00e1 hr\u016fza Boha nep\u0159im\u011bje k ukon\u010den\u00ed trestu<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Lid, kter\u00fd chod\u00ed v temnot\u011b, uvid\u00ed velik\u00e9 sv\u011btlo.&nbsp;Na ty, kdo bydl\u00ed v zemi nejhlub\u0161\u00ed tmy,&nbsp;na n\u011b zaz\u00e1\u0159\u00ed sv\u011btlo. 2 Rozmno\u017eil jsi ten n\u00e1rod&nbsp;a&nbsp;zv\u011bt\u0161il jsi jeho radost. Radovali se p\u0159ed tebou, jako&nbsp;kdy\u017e maj\u00ed&nbsp;radost ze \u017en\u011b,&nbsp;jako kdy\u017e j\u00e1saj\u00ed&nbsp;p\u0159i d\u011blen\u00ed ko\u0159isti,&nbsp; 3 proto\u017ee jho jeho b\u0159emene&nbsp;i&nbsp;(h\u016fl&nbsp;na&nbsp;jeho ramena) i&nbsp;\u017eezlo&nbsp;jeho utla\u010dovatele&nbsp;jsi rozdrtil jako&nbsp;v&nbsp;den Midj\u00e1nu. 4 Proto ka\u017ed\u00e1 bota,&nbsp;(kter\u00e1 \u0161lape) [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-3557","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3557"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3557\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}