{"id":3473,"date":"2024-01-04T15:09:11","date_gmt":"2024-01-04T14:09:11","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3473"},"modified":"2024-04-29T07:47:16","modified_gmt":"2024-04-29T05:47:16","slug":"zidum-kapitola-4","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zidum\/zidum-kapitola-4\/","title":{"rendered":"\u017did\u016fm &#8211; kapitola 4"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 <sup>(<\/sup>St\u00e1le plat\u00ed<sup>)<\/sup>&nbsp;zasl\u00edben\u00ed pro vstup do jeho odpo\u010dinut\u00ed,&nbsp;bojme&nbsp;se tedy,&nbsp;<sup>(<\/sup>aby se snad neuk\u00e1zalo,&nbsp;\u017ee n\u011bkdo z v\u00e1s<sup>)<\/sup>&nbsp;<em>\"I have<\/em>&nbsp;prome\u0161kal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: Je ponech\u00e1v\u00e1no;<\/em><\/li>\n\n\n\n<li><em>n.: aby si snad n\u011bkdo z v\u00e1s nemyslil, \u017ee;<\/em><\/li>\n\n\n\n<li>Izraelit\u00e9 na pou\u0161ti svou \u0161anci &#8222;pro\u0161vihli&#8220;. My tak daleko je\u0161t\u011b nejsme.<\/li>\n\n\n\n<li><strong>To, \u017ee se prome\u0161k\u00e1n\u00ed m\u016f\u017ee n\u011bkomu p\u0159ihodit, bud\u00ed obrovsk\u00fd respekt.<\/strong> B\u00e1ze\u0148 je zcela na m\u00edst\u011b &#8211; kdy\u017e se to mohlo st\u00e1t jim, pro\u010d ne n\u00e1m. Zn\u00e1m tolik dobr\u00fdch k\u0159es\u0165an\u016f, lep\u0161\u00edch, ne\u017e j\u00e1, kte\u0159\u00ed klop\u00fdtli nebo se\u0161li z cesty. Ot\u00e1zka: Jak je mo\u017en\u00e9, \u017ee takov\u00ed dob\u0159\u00ed lid\u00e9 to nezvl\u00e1dli, je naprosto opr\u00e1vn\u011bn\u00e1.<\/li>\n\n\n\n<li>B\u016fh nab\u00edz\u00ed odpo\u010dinut\u00ed, nab\u00edz\u00ed vstupenky pro vstup do n\u011bj. Sl\u00edbil, \u017ee vstup otev\u0159e (srv. \u010dl\u00e1nek M\u00edt ten spr\u00e1vn\u00fd pas v sekci \u010cl\u00e1nky)<\/li>\n\n\n\n<li>Slovo <strong>prome\u0161kal <\/strong>ukazuje na okno p\u0159\u00edle\u017eitosti, kter\u00e9 je otev\u0159en\u00e9, ale ne do nekone\u010dna. Je t\u0159eba je vyu\u017e\u00edt, dokud otev\u0159en\u00e9 je.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 V\u017edy\u0165 tak\u00e9 n\u00e1m&nbsp;byla&nbsp;ozn\u00e1mena&nbsp;radostn\u00e1&nbsp;zv\u011bst, stejn\u011b jako i jim.&nbsp;Slovo zv\u011bsti&nbsp;jim v\u0161ak neprosp\u011blo,&nbsp; proto\u017ee&nbsp; <sup>(<\/sup>nebyli&nbsp;spojeni v\u00edrou&nbsp;<em>s<\/em>&nbsp;t\u011bmi<sup>)<\/sup>,&nbsp;kte\u0159\u00ed sly\u0161eli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var.:&nbsp;nebylo spojeno (\u0159. \u201aprom\u00edseno\u2018)&nbsp;s&nbsp;v\u00edrou&nbsp;v&nbsp;t\u011bch;<\/em><\/li>\n\n\n\n<li>Evangelium je hl\u00e1s\u00e1no v\u0161em stejn\u011b. Pokud na n\u011b \u010dlov\u011bk nezareaguje, je cel\u00e9 p\u0159edch\u00e1zej\u00edc\u00ed sly\u0161en\u00ed k ni\u010demu. Nep\u0159inese \u017e\u00e1dn\u00fd prosp\u011bch \u010di u\u017eitek.<\/li>\n\n\n\n<li>To, co \u010din\u00ed rozd\u00edl mezi t\u011bmi, komu je ozn\u00e1men\u00ed radostn\u00e9 zv\u011bsti k u\u017eitku, a t\u011bmi, komu k u\u017eitku nen\u00ed, je v\u00edra. <strong>Slovo mus\u00ed b\u00fdt prom\u00edseno \u010di spojeno s v\u00edrou<\/strong>. Poslucha\u010d tedy \u0159e\u010den\u00e9mu mus\u00ed uv\u011b\u0159it a adekv\u00e1tn\u011b zareagovat. Etiopsk\u00fd dvo\u0159an sly\u0161el a zareagoval (nechal se pok\u0159t\u00edt)..<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Nebo\u0165 do odpo\u010dinut\u00ed&nbsp;vch\u00e1z\u00edme&nbsp;<em>my,<\/em>&nbsp;kte\u0159\u00ed jsme uv\u011b\u0159ili,&nbsp;jak&nbsp;\u0159ekl: \u201aJak jsem p\u0159\u00edsahal ve sv\u00e9m hn\u011bvu:&nbsp; Nevejdou  do m\u00e9ho odpo\u010dinut\u00ed,\u2018&nbsp;a\u010dkoliv to d\u00edlo bylo od zalo\u017een\u00ed sv\u011bta&nbsp;hotovo.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u011bm, kdo neuv\u011b\u0159ili, je sly\u0161en\u00e9 slovo k ni\u010demu &#8211; o takov\u00fdch B\u016fh prohl\u00e1sil, \u017ee nevejdou.<\/li>\n\n\n\n<li>V\u0161e je pro n\u011b p\u0159ipraveno, ale oni se tam pro svou nev\u00edru nedostanou. P\u0159esn\u011b jako v podobenstv\u00ed o hostin\u011b (Mt 22): Hostina je p\u0159ipravena, oni byli pozv\u00e1ni (sly\u0161eli), ale odm\u00edtnut\u00edm p\u0159ij\u00edt, se z oslavy sami vylou\u010dili.<\/li>\n\n\n\n<li>And why <strong>v hn\u011bvu<\/strong>, je v podobenstv\u00ed jasn\u011b vysv\u011btleno &#8211; kr\u00e1le, kter\u00fd hostinu chystal, odm\u00edtnut\u00ed urazilo.<\/li>\n\n\n\n<li>A &#8222;<strong>d\u00edlo bylo od zalo\u017een\u00ed sv\u011bta&nbsp;hotovo! <\/strong>znamen\u00e1, \u017ee Bo\u017e\u00ed pl\u00e1n sp\u00e1sy je p\u0159ipraven oded\u00e1vna.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Nebo\u0165 kdesi&nbsp;\u0159ekl o sedm\u00e9m&nbsp;<em>dni<\/em>&nbsp;takto: \u201aI odpo\u010dinul B\u016fh sedm\u00e9ho dne od&nbsp;<sup>(<\/sup>v\u0161eho sv\u00e9ho d\u00edla<sup>)<\/sup>.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: spo\u010dinul&nbsp;<\/em><\/li>\n\n\n\n<li>&#8222;<strong>Kdesi<\/strong>&#8220; znamen\u00e1 v tomto p\u0159\u00edpad\u011b v 1M 2,2<\/li>\n\n\n\n<li>Autor ji\u017e d\u00e1le nerozeb\u00edr\u00e1 ot\u00e1zku pozvan\u00fdch a odm\u00edtnuv\u0161\u00edch, v\u00edry a nev\u00edry, ale zab\u00fdv\u00e1 se dnem odpo\u010dinut\u00ed: P\u0159irovn\u00e1v\u00e1 nebe k sedm\u00e9mu dni. Pobyt zde na zemi je potom \u0161esti dny lopocen\u00ed a v\u011b\u010dn\u00fd \u017eivot s Bohem je odpo\u010dinut\u00edm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A zde zase: \u201aNevejdou do m\u00e9ho odpo\u010dinut\u00ed.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zde odkaz na \u017d 95,11. Autor toto m\u00edsto citoval ji\u017e ve 3. kapitole, 11. ver\u0161i, kde d\u00e1val za \u0161patn\u00fd p\u0159\u00edklad Izrael, kter\u00fd &#8222;zatvrzoval srdce&#8220; a Boha pokou\u0161el tak dlouho, a\u017e mu byly dve\u0159e do zasl\u00edben\u00e9 zem\u011b zabouchnuty p\u0159ed nosem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Proto\u017ee tedy z\u016fst\u00e1v\u00e1&nbsp;<em>mo\u017enost<\/em>,&nbsp;aby n\u011bkte\u0159\u00ed do n\u011bho&nbsp;ve\u0161li, a&nbsp;<em>proto\u017ee<\/em>&nbsp;ti, kter\u00fdm&nbsp;<em>speech,<\/em>&nbsp;bylo d\u0159\u00edve zv\u011bstov\u00e1no, neve\u0161li pro neposlu\u0161nost,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Autor p\u0159ipom\u00edn\u00e1 prov\u00e1zanost osudu Izraele a osudu novoz\u00e1konn\u00edch v\u011b\u0159\u00edc\u00edch: N\u00e1m k\u0159es\u0165an\u016fm se \u0161ance na vejit\u00ed skrze v\u00edru otev\u0159ela proto, \u017ee ti, kter\u00fdm bylo vejit\u00ed nab\u00eddnuto p\u016fvodn\u011b, je odm\u00edtli \u010di prome\u0161kali.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 op\u011bt ur\u010duje jeden den, Dnes,&nbsp;kdy\u017e v Davidovi po&nbsp;tak&nbsp;dlouh\u00e9m \u010dase&nbsp;\u0159\u00edk\u00e1, jak je&nbsp;p\u0159edpov\u011bd\u011bno: \u201aJestli\u017ee dnes usly\u0161\u00edte jeho hlas, nezatvrzujte sv\u00e1 srdce.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>,Jestli\u017ee dnes usly\u0161\u00edte jeho hlas, nezatvrzujte sv\u00e1 srdce.\u2018<\/strong> je op\u011bt cit\u00e1t z 95. \u017ealmu. Jeho autorem je David, kter\u00fd v n\u011bm pron\u00e1\u0161\u00ed tuto v\u00fdzvu ke sv\u00fdm poslucha\u010d\u016fm asi tis\u00edc let p\u0159ed Kristem.<\/li>\n\n\n\n<li>Autor listu \u017did\u016fm tedy propojuje ud\u00e1losti z Exodu s obdob\u00edm Davidova kralov\u00e1n\u00ed a s obdob\u00edm prvn\u00edho stolet\u00ed, kdy text dopisu psal.<\/li>\n\n\n\n<li>M\u00e1me tedy t\u0159i, resp. \u010dty\u0159i ud\u00e1losti:\n<ul class=\"wp-block-list\">\n<li>Pozv\u00e1n\u00ed do zasl\u00edben\u00e9 zem\u011b odm\u00edtnut\u00e9 Izraelci po vyjit\u00ed z Egypta (13. stolet\u00ed p\u0159ed Kr.)<\/li>\n\n\n\n<li>Davidovu v\u00fdzvu sv\u00fdm poslucha\u010d\u016fm asi 1000 let p\u0159ed Kr.<\/li>\n\n\n\n<li>Obdob\u00ed poloviny 1. stolet\u00ed po Kr., kdy autor psal dopis \u017did\u016fm<\/li>\n\n\n\n<li>Sou\u010dasnost n\u00e1s, \u010dten\u00e1\u0159\u016f listu \u017did\u016fm 2000 let po Kristu<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>V\u0161echna tato obdob\u00ed propojuje ono <strong>\u201aJestli\u017ee dnes usly\u0161\u00edte jeho hlas, nezatvrzujte sv\u00e1 srdce.\u2018<\/strong><\/li>\n\n\n\n<li>David pou\u017e\u00edv\u00e1 slovo &#8222;Dnes&#8220;, \u010d\u00edm\u017e aktualizuje ud\u00e1lost z obdob\u00ed p\u0159ed vstupem do zasl\u00edben\u00e9 zem\u011b pro sv\u00e9 sou\u010dasn\u00edky o t\u0159i sta let pozd\u011bji. \u0158\u00edk\u00e1: <strong>To, \u017ee na Bo\u017e\u00ed pozv\u00e1n\u00ed je t\u0159eba kladn\u011b reagovat, neplatilo pouze za Moj\u017e\u00ed\u0161e, plat\u00ed to i dnes. <\/strong><\/li>\n\n\n\n<li>A autor \u017did\u016fm platnost Davidova &#8222;dnes&#8220; roz\u0161i\u0159uje na dobu jeho i na dobu v\u0161ech \u010dten\u00e1\u0159\u016f jeho dopisu v budoucnosti. Jde tedy o prov\u017edy platn\u00e9 varov\u00e1n\u00ed: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Kdy\u017e k v\u00e1m B\u016fh nab\u00eddne pozv\u00e1n\u00ed, neodm\u00edtejte &#8211; &#8211; jinak se v\u00e1m m\u016f\u017ee st\u00e1t, \u017ee se k Bohu nedostanete<\/mark><\/strong>!<\/li>\n\n\n\n<li>Obrat: <strong>Jak je p\u0159edpov\u011bzeno<\/strong> ukazuje na \u010dasovou prov\u00e1zanost v\u0161eho, co B\u016fh d\u011bl\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Kdyby je toti\u017e Jozue uvedl&nbsp;do&nbsp;odpo\u010dinut\u00ed, nemluvil by o jin\u00e9m, pozd\u011bj\u0161\u00edm dni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>h.&nbsp;<em>Je\u0161ua<\/em>&nbsp;i \u0159.&nbsp;<em>I\u00e9s\u00fas<\/em>&nbsp;jsou stejn\u00e1 jm\u00e9na dle kontextu a za\u017eit\u00e9ho p\u0159episu odli\u0161en\u00e1 pro Jozueho a Je\u017e\u00ed\u0161e;<\/li>\n\n\n\n<li>My\u0161lenka je n\u00e1sleduj\u00edc\u00ed: Kdyby to, co ud\u011blal Jozue (tedy uveden\u00ed Izraele do zasl\u00edben\u00e9 zem\u011b), bylo ji\u017e on\u00edm dokonal\u00fdm odpo\u010dinkem, o \u010dem by potom mluvil David v 95. \u017ealmu? Na co by se vztahovala Davidova slova: nevejdou do m\u00e9ho odpo\u010dinut\u00ed, kdyby tam Izraelci u\u017e d\u00e1vno byli?<\/li>\n\n\n\n<li>My\u0161lenkov\u00e1 konstrukce je asi pochopiteln\u00e1: David d\u00e1val za odstra\u0161uj\u00edc\u00ed p\u0159\u00edklad Izraelce, kte\u0159\u00ed odm\u00edtli vej\u00edt a vym\u0159eli n\u00e1sledn\u011b na pou\u0161ti. \u0158\u00edk\u00e1 sv\u00fdm sou\u010dasn\u00edk\u016fm: A\u0165 se v\u00e1m to tak\u00e9 nestane, a\u017e vy zaslechnete Bo\u017e\u00ed pozv\u00e1n\u00ed. Autor \u017did\u016fm toto varov\u00e1n\u00ed extenduje do sv\u00e9, pota\u017emo do na\u0161\u00ed sou\u010dasnosti.<\/li>\n\n\n\n<li><strong>Kdyby vejit\u00ed Izraelc\u016f do zasl\u00edben\u00e9 zem\u011b bylo ji\u017e on\u00edm definitivn\u00edm odpo\u010dinut\u00edm, ke kter\u00e9mu v\u0161ichni sm\u011b\u0159ujeme, nem\u011blo by Davidovo varov\u00e1n\u00ed smysl &#8211; u\u017e by nebylo kam vch\u00e1zet.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A tak z\u016fst\u00e1v\u00e1&nbsp;sobotn\u00ed odpo\u010dinut\u00ed&nbsp;Bo\u017e\u00edmu lidu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. \u201asobota\u2018 = sedm\u00fd den<\/em><\/li>\n\n\n\n<li>My v\u0161ichni ale je\u0161t\u011b kam sm\u011b\u0159ovat m\u00e1me. Definitivn\u00ed &#8222;sobota&#8220; je je\u0161t\u011b p\u0159ed n\u00e1mi.<\/li>\n\n\n\n<li>To odpov\u00edd\u00e1 realit\u011b &#8211; v\u0161ichni (i k\u0159es\u0165an\u00e9) vn\u00edm\u00e1me, \u017ee to, co pro\u017e\u00edv\u00e1me, je\u0161t\u011b definitivn\u00edm odpo\u010dinut\u00edm nen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Kdo toti\u017e ve\u0161el do jeho odpo\u010dinut\u00ed,&nbsp;ten tak\u00e9 odpo\u010dinul od sv\u00e9ho d\u00edla,&nbsp;tak jako&nbsp;B\u016fh od sv\u00e9ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: sv\u00fdch skutk\u016f, \u2026&nbsp;<\/em><\/li>\n\n\n\n<li>Tak daleko je\u0161t\u011b nejsme. Spaseni jsme z milosti a v\u00edry, tak\u017ee odpo\u010dinout od sv\u00fdch skutk\u016f si ur\u010dit\u00fdm zp\u016fsobem m\u016f\u017eeme. Na druh\u00e9 stran\u011b i v\u011b\u0159\u00edc\u00ed jsou st\u00e1le na cest\u011b a tam se je\u0161t\u011b m\u016f\u017ee leccos p\u0159ihodit.<\/li>\n\n\n\n<li>Opravdu &#8222;za vodou&#8220; budeme a\u017e u Boha.<\/li>\n\n\n\n<li>Zaj\u00edmav\u00e1 je my\u0161lenka, \u017ee pro Boha mohlo b\u00fdt tvo\u0159en\u00ed vesm\u00edru stresuj\u00edc\u00ed a \u00fanavnou z\u00e1le\u017eitost\u00ed. \u017de si opravdu oddechl, kdy\u017e bylo hotovo.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Posp\u011b\u0161me&nbsp;si tedy vej\u00edt do onoho odpo\u010dinut\u00ed, aby nikdo nepadl podle stejn\u00e9ho p\u0159\u00edkladu neposlu\u0161nosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Vynasna\u017eme se;&nbsp;<\/em><\/li>\n\n\n\n<li>Shrnut\u00edm v\u0161eho tedy je, <strong>abychom na sv\u00e9 cest\u011b byli obez\u0159etn\u00ed a d\u00e1vali si pozor; abychom vyv\u00edjeli ve\u0161ker\u00e9 \u00fasil\u00ed k tomu, abychom se nikdy nezachovali jako Izraelci. \u017divot \/ B\u016fh  p\u0159ed n\u00e1s stav\u00ed nejr\u016fzn\u011bj\u0161\u00ed v\u00fdzvy a je velmi d\u016fle\u017eit\u00e9, abychom v nich obst\u00e1li a svou cestu za Bohem nevzdali.<\/strong><\/li>\n\n\n\n<li>Izraelci jsou pro v\u0161echny v\u011b\u0159\u00edc\u00ed <strong>odstra\u0161uj\u00edc\u00edm p\u0159\u00edkladem fat\u00e1ln\u00ed neposlu\u0161nosti<\/strong>.<\/li>\n\n\n\n<li>Odpadnut\u00ed a nevejit\u00ed jsou re\u00e1lnou mo\u017enost\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Nebo\u0165&nbsp;Bo\u017e\u00ed&nbsp;slovo&nbsp;je \u017eiv\u00e9, \u010dinn\u00e9 a ost\u0159ej\u0161\u00ed ne\u017e jak\u00fdkoli dvouse\u010dn\u00fd me\u010d;&nbsp;pronik\u00e1 a\u017e do rozd\u011blen\u00ed du\u0161e a ducha,&nbsp;kloub\u016f a morku a&nbsp;<em>\"I have<\/em>&nbsp;schopn\u00e9&nbsp;rozsoudit&nbsp;my\u0161lenky a postoje&nbsp;srdce.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: z\u00e1m\u011bry<\/em>;<\/li>\n\n\n\n<li>Mo\u017en\u00e1 autora nadchla prov\u00e1zanost P\u00edsma, logika my\u0161lenkov\u00e9ho konstruktu, kter\u00fd vytvo\u0159il. M\u011bn\u00ed tedy t\u00e9ma a za\u010d\u00edn\u00e1 mluvit o P\u00edsmu: <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>P\u0159edev\u0161\u00edm <\/em>jde o <strong>Bo\u017e\u00ed&nbsp;slovo<\/strong>. Nen\u00ed pochyb, \u017ee Bible je do posledn\u00edho detailu inspirovan\u00fdm textem. Kdyby tomu tak nebylo, podobn\u00e9 \u00favahy (jako pr\u00e1v\u011b autor p\u0159edvedl) by nem\u011bly smysl &#8211; kdy\u017e jsou premisy chatrn\u00e9, nelze na nich stav\u011bt smyslupln\u00e9 my\u0161lenkov\u00e9 konstrukty. Kdyby si \u010dlov\u011bk nemohl b\u00fdt jist p\u0159esnost\u00ed textu Davidova \u017ealmu, nem\u011blo by v\u00fdznam o n\u011bj op\u00edrat jak\u00fdkoliv argument.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Za druh\u00e9<\/em> Bo\u017e\u00ed slovo <strong>je \u017eiv\u00e9: <\/strong>co to znamen\u00e1? Jak m\u016f\u017ee b\u00fdt slovo \u017eiv\u00e9? Mluven\u00e9 slovo \u017eiv\u00e9 je, proto\u017ee jej vypou\u0161t\u00ed z \u00fast \u017eiv\u00e1 bytost. Ale psan\u00e9? Psan\u00fd text je fixov\u00e1n, je nem\u011bnn\u00fd. Aby tento v\u00fdrok byl pravdiv\u00fd doslova, musela by Bible b\u00fdt odstupn\u00e1 pouze &#8222;elektronicky&#8220; (ve \u010dte\u010dk\u00e1ch, v mobilech, atd.)  a text by se pro ka\u017ed\u00e9ho individu\u00e1ln\u011b m\u011bnil. Kdybych je otev\u0159el j\u00e1, \u010detl bych jin\u00fd text ne\u017e n\u011bkdo druh\u00fd &#8211; B\u016fh by text operativn\u011b m\u011bnil podle pot\u0159eb na\u0161\u00ed komunikace s N\u00edm. <\/li>\n\n\n\n<li>Takto se to samoz\u0159ejm\u011b ned\u011bje &#8211; Bible je po tis\u00edcilet\u00ed nem\u011bnn\u00e1<sup data-fn=\"0678393d-1ef1-42cc-9d0f-dda2cd33c99a\" class=\"fn\"><a href=\"#0678393d-1ef1-42cc-9d0f-dda2cd33c99a\" id=\"0678393d-1ef1-42cc-9d0f-dda2cd33c99a-link\">1<\/a><\/sup>. Jak je to tedy s tou &#8222;\u017eivost\u00ed&#8220;? Nepochybn\u011b m\u00e1 autor na mysli, \u017ee <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">p\u0159i \u010dten\u00ed Bible je p\u0159i d\u00edle Duch Svat\u00fd, kter\u00fd \u010dten\u00e9 texty \u010dten\u00e1\u0159i otv\u00edr\u00e1, vysv\u011btluje a aktualizuje pro jeho situaci.<\/mark><\/strong> <\/li>\n\n\n\n<li><strong>V\u017edy, kdy\u017e otv\u00edr\u00e1me P\u00edsmo, m\u016f\u017eeme si b\u00fdt jisti, \u017ee p\u0159ich\u00e1z\u00ed Svat\u00fd Duch, aby pro n\u00e1s \u010dten\u00fd text aktualizoval, dovysv\u011btloval a pom\u00e1hal aplikovat. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Za t\u0159et\u00ed<\/em> Bo\u017e\u00ed slovo je <strong> \u010dinn\u00e9:<\/strong> tedy aktivn\u00ed, jednaj\u00edc\u00ed. Op\u011bt samoz\u0159ejm\u011b skrze jednaj\u00edc\u00edho Ducha Svat\u00e9ho, kter\u00fd je s ka\u017ed\u00fdm \u010dten\u00e1\u0159em Bible. Bo\u017e\u00ed slovo tedy nez\u016fst\u00e1v\u00e1 pro \u010dten\u00e1\u0159e mrtv\u00fdm textem, ale aktivn\u011b se &#8222;zavrt\u00e1v\u00e1&#8220; do jeho mysli, kde vhodn\u00fdm zp\u016fsobem p\u016fsob\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Snad by se Bo\u017e\u00ed slovo dalo p\u0159ipodobnit k ikon\u011b na plo\u0161e (s p\u0159\u00edponou .exe), kter\u00e1 jsouce rozkliknuta za\u010d\u00edn\u00e1 v syst\u00e9mu prov\u00e1d\u011bt \u017e\u00e1douc\u00ed zm\u011bny - \"z\u00e1platovat\" chyby a slab\u00e1 m\u00edsta a celkov\u011b syst\u00e9m vylep\u0161ovat.\nB\u016fh samoz\u0159ejm\u011b (jako v\u017edy) respektuje lidskou svobodu a p\u0159ed rozbalen\u00edm exe programu se opakovan\u011b pt\u00e1, zda o rozbalen\u00ed opravdu stoj\u00edme a zda jej chceme nechat, aby se n\u00e1m \"hrabal v z\u00e1vitech\". Pokud opravdu souhlas\u00edme, Bo\u017e\u00ed slovo v n\u00e1s svou pr\u00e1ci bezpochyby ud\u011bl\u00e1.<\/strong>\n\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Za \u010dtvrt\u00e9<\/em> Bo\u017e\u00ed slovo je <strong>ost\u0159ej\u0161\u00ed ne\u017e jak\u00fdkoli dvouse\u010dn\u00fd me\u010d<\/strong>: Jak uvid\u00edme d\u00e1le, jde o ostrost ve smyslu schopnosti hladce pronikat do hloubi na\u0161\u00ed mysli.<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Za p\u00e1t\u00e9<\/em> Bo\u017e\u00ed slovo <strong>pronik\u00e1 a\u017e do rozd\u011blen\u00ed du\u0161e a ducha,&nbsp;kloub\u016f a morku: <\/strong>Jako ostr\u00fd me\u010d bez probl\u00e9mu rozetne lebku nebo odsekne kon\u010detinu v kloubu, podobn\u011b Bible snadno &#8222;vjede&#8220; a\u017e do nejhlub\u0161\u00edch \u010d\u00e1st\u00ed na\u0161\u00ed mysli, na\u0161eho j\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Za \u0161est\u00e9<\/em> <strong><em>\"I have<\/em>&nbsp;schopn\u00e9&nbsp;rozsoudit&nbsp;my\u0161lenky a postoje&nbsp;srdce: <\/strong>A kdy\u017e u\u017e do na\u0161\u00ed mysli a srdce Bo\u017e\u00ed slovo pronikne, ud\u011bl\u00e1 tam svou pr\u00e1ci. Tou prac\u00ed je rozsuzov\u00e1n\u00ed my\u0161lenek a postoj\u016f. Boha zaj\u00edmaj\u00ed na\u0161e my\u0161lenky i skryt\u00e9 motivy. A On na\u0161e nitro pouze pasivn\u011b &#8222;nesn\u00edm\u00e1&#8220;, ale tak\u00e9 to, co se d\u011bje v na\u0161ich hlav\u00e1ch i srdc\u00edch <strong>hodnot\u00ed<\/strong>. N\u011bco se mu l\u00edb\u00ed, n\u011bco ne. A upozor\u0148uje n\u00e1s na to, abychom mohli sv\u00e9 postoje upravit podle Jeho preferenc\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 A&nbsp;<em>\u017e\u00e1dn\u00e9<\/em>&nbsp;stvo\u0159en\u00ed nen\u00ed p\u0159ed n\u00edm&nbsp;skryt\u00e9;&nbsp;p\u0159ed o\u010dima toho, jemu\u017e&nbsp;<sup>(<\/sup>se budeme&nbsp;zodpov\u00eddat<sup>)<\/sup>,&nbsp;<em>\"I have<\/em>&nbsp;v\u0161e nah\u00e9&nbsp;a&nbsp;odkryt\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>m\u016f\u017ee zn.: Slovem Bo\u017e\u00edm (v \u0159. mu\u017e. rodu)<\/em>;<\/li>\n\n\n\n<li><em>\u0159.:&nbsp;jest&nbsp;n\u00e1m&nbsp;skl\u00e1dat&nbsp;\u00fa\u010dty (ho logos)<\/em>;<\/li>\n\n\n\n<li><strong>P\u0159i \u010dten\u00ed Bible nen\u00ed nikdo &#8222;v bezpe\u010d\u00ed&#8220;. Nikdo si nem\u016f\u017ee b\u00fdt jist, \u017ee se ho Bo\u017ei slovo nedotkne a neza\u010dne v n\u011bm p\u016fsobit.<\/strong><\/li>\n\n\n\n<li>&#8222;<strong>Spol\u00e9hat&#8220; na to, \u017ee moje my\u0161lenky jsou p\u0159ed Bohem dob\u0159e chr\u00e1n\u011bny v hloubi m\u00e9 mysli a m\u00e9ho srdce, je bl\u00e1hov\u00e9.<\/strong><\/li>\n\n\n\n<li>To je ale samoz\u0159ejm\u011b dob\u0159e &#8211;<strong> B\u016fh je t\u00edm, komu se budeme zodpov\u00eddat &#8211; a ignorovat n\u00e1zory na\u0161eho budouc\u00edho soudce by bylo velmi bl\u00e1hov\u00e9.  <\/strong><\/li>\n\n\n\n<li>A to t\u00edm sp\u00ed\u0161e, \u017ee B\u016fh je soudcem, kter\u00fd n\u00e1s m\u00e1 p\u0159e\u010dten\u00e9 do morku kost\u00ed, zn\u00e1 i na\u0161e neskryt\u011bj\u0161\u00ed my\u0161lenky a motivy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Kdy\u017e tedy&nbsp;m\u00e1me velik\u00e9ho velekn\u011bze, kter\u00fd&nbsp;pro\u0161el nebesy,&nbsp;Je\u017e\u00ed\u0161e, Syna&nbsp;Bo\u017e\u00edho,&nbsp;dr\u017eme pevn\u011b&nbsp;to vyzn\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zm\u011bna t\u00e9matu &#8211; Je\u017e\u00ed\u0161 je na\u0161\u00edm velekn\u011bzem.  Tedy t\u00edm, kdo m\u00e1 p\u0159\u00edstup k Bohu, kam vn\u00e1\u0161\u00ed n\u00e1\u0161 &#8222;p\u0159\u00edpad&#8220;.<\/li>\n\n\n\n<li>A n\u00e1\u0161 velekn\u011bz je mimo\u0159\u00e1dn\u00fd, mimo\u0159\u00e1dn\u011b v\u00fdznamn\u00fd a respektovan\u00fd. On m\u00e1 k Bohu nejen p\u0159\u00edstup, on do Bo\u017e\u00edho prost\u0159ed\u00ed organicky pat\u0159\u00ed. <\/li>\n\n\n\n<li>Takov\u00e9ho velekn\u011bze je moudr\u00e9 se pevn\u011b dr\u017eet. <strong>Nikdo nechce, aby jeho z\u00e1le\u017eitosti \u0159e\u0161il n\u011bkdo nekompetentn\u00ed, n\u011bkdo, s k\u00fdm se v nebi nebude nikdo bavit, kdo nen\u00ed respektov\u00e1n nebo koho tam dokonce v\u016fbec nepust\u00ed<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Nebo\u0165 nem\u00e1me&nbsp;<em>takov\u00e9ho<\/em>&nbsp;velekn\u011bze,&nbsp;kter\u00fd&nbsp;by&nbsp;<em>s n\u00e1mi<\/em>&nbsp;nemohl souc\u00edtit&nbsp;v na\u0161ich slabostech, n\u00fdbr\u017e&nbsp; <em>takov\u00e9ho,<\/em>&nbsp;kter\u00fd ve v\u0161em&nbsp;pro\u0161el&nbsp;zkou\u0161kami&nbsp;podobn\u011b&nbsp;<em>jako my, av\u0161ak<\/em>&nbsp;bez h\u0159\u00edchu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>gr.:&nbsp;<em>sympathe\u00f3<\/em>;&nbsp;<\/li>\n\n\n\n<li><em>n.: nemocech<\/em>;<\/li>\n\n\n\n<li>Situace s  na\u0161\u00edm velekn\u011bzem, tedy z\u00e1stupcem na nejvy\u0161\u0161\u00edch m\u00edstech, je je\u0161t\u011b lep\u0161\u00ed: Nejen, \u017ee je v nejvy\u0161\u0161\u00edch kruz\u00edch velmi respektov\u00e1n, On nav\u00edc nen\u00ed ani nafoukan\u00fd a odtr\u017een\u00fd od na\u0161\u00ed reality. <\/li>\n\n\n\n<li><strong>Proto\u017ee s\u00e1m byl v na\u0161\u00ed k\u016f\u017ei, m\u00e1 pro n\u00e1s pochopen\u00ed. A nejen pochopen\u00ed, ale i sympatie, soucit. Je vnit\u0159n\u011b na na\u0161\u00ed stran\u011b. Proto\u017ee v\u00ed, jak\u00e9 to je b\u00fdt \u010dlov\u011bkem, jeho vnit\u0159n\u00ed nastaven\u00ed je ch\u00e1pav\u00e9 a vst\u0159\u00edcn\u00e9<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Ukl\u00edze\u010d v obrovsk\u00e9 firm\u011b rozbil superdrahou v\u00e1zu. Gener\u00e1ln\u00ed \u0159editel je vzteky bez sebe - ukl\u00edze\u010d m\u00e1 za to b\u00fdt vyhozen z pr\u00e1ce a j\u00edt do v\u011bzen\u00ed. \u0158editel\u016fv syn ale kdysi pr\u00e1ci ukl\u00edze\u010de d\u011blal a tak se jej zast\u00e1v\u00e1. V\u00ed, jak\u00e9 to je ve dv\u011b v noci \"pob\u00edhat\" s hadrem a ko\u0161t\u011btem, ospal\u00fd a slab\u00fd.  <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 P\u0159istupujme&nbsp;tedy s d\u016fv\u011brou&nbsp;k tr\u016fnu&nbsp;milosti, abychom p\u0159ijali milosrdenstv\u00ed a nalezli milost&nbsp;ku pomoci&nbsp;v<sup> <\/sup>prav\u00fd&nbsp;\u010das.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vhodn\u011b na\u010dasovan\u00e9; <\/em><\/li>\n\n\n\n<li>To, \u017ee m\u00e1me takto respektovan\u00e9ho a p\u0159itom soucitn\u00e9ho velekn\u011bze n\u00e1m umo\u017e\u0148uje p\u0159istupovat k Bo\u017e\u00edmu tr\u016fnu s <strong>d\u016fv\u011brou<\/strong>. P\u0159istupovat k Bo\u017e\u00edmu tr\u016fnu je nesm\u00edrn\u011b rizikov\u00e1 \u010dinnost &#8211; na tr\u016fnu sed\u00ed p\u0159\u00edsn\u00fd soudce. Pro p\u0159istupuj\u00edc\u00edho je jedinou \u0161anc\u00ed, \u017ee v\u016f\u010di n\u011bmu bude Soudce <strong>milostiv\u00fd<\/strong> . <strong>milosrdn\u00fd<\/strong>. Tedy \u017ee jeho pohled na n\u00e1s bude vst\u0159\u00edcn\u00fd a soucitn\u00fd. A \u017ee jeho pohled takov\u00fd bude n\u00e1m m\u016f\u017ee zajistit    ten, kdo na\u0161i kauzu p\u0159ed soudce p\u0159in\u00e1\u0161\u00ed, kdo n\u00e1s p\u0159ed n\u011bj doprov\u00e1z\u00ed. Jedin\u011b d\u00edky n\u011bmu m\u016f\u017eeme od Soudce takov\u00fdto p\u0159\u00edstup o\u010dek\u00e1vat.<\/li>\n\n\n\n<li><strong>Jedin\u011b a pouze d\u00edky tomuto velekn\u011bzi  m\u016f\u017eeme k tr\u016fnu p\u0159istoupit s d\u016fv\u011brou a ne se strachem. <\/strong><\/li>\n\n\n\n<li><strong>V prav\u00fd \u010das<\/strong> &#8211; kter\u00fd \u010das je t\u00edm prav\u00fdm pro to, abychom se odv\u00e1\u017eili k tr\u016fnu p\u0159istoupit? Pravd\u011bpodobn\u011b je to kter\u00fdkoliv \u010das, kdy se rozhodneme obr\u00e1tit k Bohu, d\u00e1t mu sv\u016fj \u017eivot. Ka\u017ed\u00fd \u010das je vhodn\u00fd pro to, abychom se obr\u00e1tili od sv\u00fdch cest, po\u017e\u00e1dali Boha o milost a nastoupili novou cestu \u017eivota.<\/li>\n<\/ul>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Fm&amp;kap=1\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"0678393d-1ef1-42cc-9d0f-dda2cd33c99a\">Naprost\u00e1 p\u0159esnost opis\u016f Bible je naopak jedn\u00edm ze siln\u00fdch argument\u016f pro jej\u00ed inspirovanost.  Svitek Izaj\u00e1\u0161e nalezen\u00fd u Mrtv\u00e9ho mo\u0159e je p\u0159esn\u011b stejn\u00fd jako ten, kter\u00fd si \u010dteme v Bibli my i lid\u00e9 na cel\u00e9m sv\u011bt\u011b  <a href=\"#0678393d-1ef1-42cc-9d0f-dda2cd33c99a-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 (St\u00e1le plat\u00ed)&nbsp;zasl\u00edben\u00ed pro vstup do jeho odpo\u010dinut\u00ed,&nbsp;bojme&nbsp;se tedy,&nbsp;(aby se snad neuk\u00e1zalo,&nbsp;\u017ee n\u011bkdo z v\u00e1s)&nbsp;je&nbsp;prome\u0161kal. 2 V\u017edy\u0165 tak\u00e9 n\u00e1m&nbsp;byla&nbsp;ozn\u00e1mena&nbsp;radostn\u00e1&nbsp;zv\u011bst, stejn\u011b jako i jim.&nbsp;Slovo zv\u011bsti&nbsp;jim v\u0161ak neprosp\u011blo,&nbsp; proto\u017ee&nbsp; (nebyli&nbsp;spojeni v\u00edrou&nbsp;s&nbsp;t\u011bmi),&nbsp;kte\u0159\u00ed sly\u0161eli.&nbsp; 3 Nebo\u0165 do odpo\u010dinut\u00ed&nbsp;vch\u00e1z\u00edme&nbsp;my,&nbsp;kte\u0159\u00ed jsme uv\u011b\u0159ili,&nbsp;jak&nbsp;\u0159ekl: \u201aJak jsem p\u0159\u00edsahal ve sv\u00e9m hn\u011bvu:&nbsp; Nevejdou do m\u00e9ho odpo\u010dinut\u00ed,\u2018&nbsp;a\u010dkoliv to d\u00edlo bylo od zalo\u017een\u00ed sv\u011bta&nbsp;hotovo.&nbsp; 4 Nebo\u0165 kdesi&nbsp;\u0159ekl [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Naprost\u00e1 p\u0159esnost opis\u016f Bible je naopak jedn\u00edm ze siln\u00fdch argument\u016f pro jej\u00ed inspirovanost.  Svitek Izaj\u00e1\u0161e nalezen\u00fd u Mrtv\u00e9ho mo\u0159e je p\u0159esn\u011b stejn\u00fd jako ten, kter\u00fd si \u010dteme v Bibli my i lid\u00e9 na cel\u00e9m sv\u011bt\u011b \",\"id\":\"0678393d-1ef1-42cc-9d0f-dda2cd33c99a\"}]"},"categories":[39],"tags":[],"class_list":["post-3473","post","type-post","status-publish","format-standard","hentry","category-zidum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3473"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3473\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3473"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3473"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}