{"id":3460,"date":"2024-01-03T09:01:00","date_gmt":"2024-01-03T08:01:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3460"},"modified":"2025-03-14T05:38:18","modified_gmt":"2025-03-14T04:38:18","slug":"1-janova-kapitola-3","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/1-januv\/1-janova-kapitola-3\/","title":{"rendered":"1. Jan\u016fv &#8211; kapitola 3"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1  Pohle\u010fte, jakou l\u00e1sku n\u00e1m Otec&nbsp;dal, abychom byli nazv\u00e1ni Bo\u017e\u00edmi d\u011btmi; <em>a  tak\u00e9 jimi jsme<\/em>. Proto n\u00e1s sv\u011bt nezn\u00e1, nebo\u0165 nepoznal&nbsp;jeho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>To, \u017ee n\u00e1s B\u016fh naz\u00fdv\u00e1 sv\u00fdmi d\u011btmi je nepochybn\u011b zn\u00e1mkou l\u00e1sky. <strong>Pro\u010d by to jinak d\u011blal<\/strong>? V\u00fdhody z toho nem\u00e1 \u017e\u00e1dn\u00e9, jen starosti. Neexistuje \u017e\u00e1dn\u00fd jin\u00fd vztah (krom\u011b vztahu rodi\u010d &#8211; d\u00edt\u011b), kter\u00fd by nebyl alespo\u0148 do ur\u010dit\u00e9 m\u00edry recipro\u010dn\u00ed. U d\u011bt\u00ed tomu tak nen\u00ed. <\/li>\n\n\n\n<li>Respektive &#8211; co o\u010dek\u00e1v\u00e1 nebo m\u016f\u017ee o\u010dek\u00e1vat rodi\u010d od d\u00edt\u011bte? Pokud pomineme zaji\u0161t\u011bn\u00ed na st\u00e1\u0159\u00ed (co\u017e skoro nikdy motivem po\u0159\u00edzen\u00ed d\u011bt\u00ed neb\u00fdv\u00e1 a u Boha je to absurdn\u00ed p\u0159edstava), tak <strong>vztah<\/strong>. <\/li>\n\n\n\n<li>P\u0159ib\u00edrat si dal\u0161\u00ed a dal\u0161\u00ed d\u011bti do p\u00e9\u010de \u017e\u00e1dn\u00e1 rodina nezvl\u00e1dne. Ka\u017ed\u00e1 rodina m\u00e1 jen ur\u010ditou omezenou kapacitu. Nejen ekonomickou \u010di \u010dasovou, ale i psychickou. Ka\u017ed\u00e9 dal\u0161\u00ed  d\u00edt\u011b znamen\u00e1 nov\u00e9 probl\u00e9my, novou z\u00e1t\u011b\u017e, nov\u00e9 pot\u0159eby. <\/li>\n\n\n\n<li>B\u016fh se v tomto naopak v\u016fbec neomezuje a bere si do p\u00e9\u010de dal\u0161\u00ed a dal\u0161\u00ed d\u011bti naprosto &#8222;neregulovan\u00fdm&#8220; rozma\u0159il\u00fdm  zp\u016fsobem.<\/li>\n\n\n\n<li>To je od N\u011bho hezk\u00e9. Mohl by \u0159\u00edct, \u017ee u\u017e m\u00e1 lid\u00ed dost a n\u00e1bor do rodiny zastavit<sup data-fn=\"9b4601eb-cd88-4167-abe0-1fe1948ccf22\" class=\"fn\"><a href=\"#9b4601eb-cd88-4167-abe0-1fe1948ccf22\" id=\"9b4601eb-cd88-4167-abe0-1fe1948ccf22-link\">1<\/a><\/sup>. <\/li>\n\n\n\n<li>Co znamen\u00e1 pozn\u00e1mka: A tak\u00e9 jimi jsme? Nazvat n\u011bkoho sv\u00fdm d\u00edt\u011btem se nemus\u00ed nutn\u011b rovnat p\u0159\u00edmo adopci. K n\u011bkomu mohu m\u00edt t\u00e9m\u011b\u0159 otcovsk\u00e9 city nebo postoje, co\u017e ale je\u0161t\u011b nen\u00ed nutn\u011b tot\u00e9\u017e co &#8222;vypsat mu pap\u00edry o pln\u00e9m osvojen\u00ed&#8220;.<\/li>\n\n\n\n<li>Plat\u00ed tedy, \u017ee <strong>jestli\u017ee n\u00e1s Nejvy\u0161\u0161\u00ed jako  sv\u00e9 d\u011bti oslovuje, \u010din\u00ed tak proto, \u017ee n\u00e1s opravdu adoptoval.<\/strong><\/li>\n\n\n\n<li> Jak to souvis\u00ed s t\u00edm, jestli n\u00e1s a Boha <strong>sv\u011bt zn\u00e1 nebo nikoliv<\/strong>? Jestli\u017ee sv\u011bt nem\u00e1 ani potuchy o tom, kdo je B\u016fh a jak\u00fd je B\u016fh, o tom, \u017ee B\u016fh  je miluj\u00edc\u00edm Otcem, p\u0159edstava, \u017ee je n\u011bkdo Bo\u017e\u00edm d\u00edt\u011btem, je pro sv\u011bt nicne\u0159\u00edkaj\u00edc\u00ed.  <\/li>\n\n\n\n<li>Nic z takov\u00e9 informace n\u00ed nevypl\u00fdv\u00e1: Jestli\u017ee nezn\u00e1\u0161 otce, nem\u00e1\u0161 \u017e\u00e1dnou p\u0159edstavu o tom, jak to chod\u00ed v jeho rodin\u011b. Jak\u00e9 z takov\u00e9 rodiny poch\u00e1zej\u00ed d\u011bti, jak to v jeho rodin\u011b funguje. Ka\u017ed\u00e1 rodina je sv\u011btem s\u00e1m pro sebe.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Milovan\u00ed,&nbsp;nyn\u00ed jsme d\u011bti Bo\u017e\u00ed; a je\u0161t\u011b se neuk\u00e1zalo,&nbsp;co budeme. V\u00edme<em> v\u0161ak<\/em>, \u017ee a\u017e se zjev\u00ed,&nbsp;budeme mu podobni,&nbsp;proto\u017ee ho uvid\u00edme takov\u00e9ho, jak\u00fd je.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ani kdy\u017e si uv\u011bdomujeme, \u017ee Bo\u017e\u00edmi d\u011btmi jsme, nejsme schopni domyslet \u010di docenit hloubku t\u00e9to informace. Nejen sv\u011btu, ale dokonce ani n\u00e1m se nedost\u00e1v\u00e1 pln\u00e9 p\u0159edstavy, co to b\u00fdt Bo\u017e\u00edm d\u00edt\u011btem znamen\u00e1.<\/li>\n\n\n\n<li>Ji\u017e nyn\u00ed je to skv\u011bl\u00e1 v\u011bc  &#8211; a to v\u011bci Bo\u017e\u00edho kr\u00e1lovstv\u00ed jsou zat\u00edm nen\u00e1padn\u00e9 a v\u011bt\u0161inou neviditeln\u00e9. Jde p\u0159inejmen\u0161\u00edm skv\u011bl\u00fd pocit.<\/li>\n\n\n\n<li>V duchovn\u00edm sv\u011bt\u011b je na\u0161e synovstv\u00ed ji\u017e nyn\u00ed realitou &#8211; je skute\u010dn\u00e9 pro Boha, pro and\u011bly, pro \u010f\u00e1bla a pro d\u00e9mony. Ti v\u0161ichni ji\u017e tuto b\u011b\u017en\u00fdm pohledem neviditelnou skute\u010dnost znaj\u00ed a podle n\u00ed jednaj\u00ed.<\/li>\n\n\n\n<li>A\u017e se v\u0161ak tato duchovn\u00ed neviditeln\u00e1 skute\u010dnost &#8222;p\u0159eklop\u00ed&#8220; do oblasti viditeln\u00e9, bude to p\u0159ekvapuj\u00edc\u00ed. <\/li>\n\n\n\n<li>Jak u\u017e jsme \u0159\u00edkali, pro v\u011bt\u0161inu z k\u0159es\u0165an\u016f k tomu dojde ve chv\u00edli na\u0161\u00ed smrti, pro n\u011bkter\u00e9 p\u0159i Kristov\u011b n\u00e1vratu. Vzk\u0159\u00ed\u0161en\u00fd \u010dlov\u011bk je ji\u017e Bo\u017e\u00edm d\u00edt\u011btem viditeln\u011b.<\/li>\n\n\n\n<li>D\u011bti b\u00fdvaj\u00ed podobn\u00e9 sv\u00fdm rodi\u010d\u016fm. K\u0159es\u0165an\u00e9 ji\u017e nyn\u00ed (v zat\u00edm neviditeln\u00e9 f\u00e1zi sv\u00e9ho synovstv\u00ed \u010di &#8222;dcerovstv\u00ed&#8220;) <strong>jsou sv\u00e9mu Nebesk\u00e9mu Otci n\u011bkter\u00fdmi rysy podobni<\/strong>. (Ty rysy jsou p\u0159edev\u0161\u00edm charakterov\u00e9, kdy k\u0159es\u0165an\u00e9 se chovaj\u00ed podobn\u011b jako jejich Otec). Tato podoba se po vzk\u0159\u00ed\u0161en\u00ed stane mnohem zjevn\u011bj\u0161\u00ed. <\/li>\n\n\n\n<li><strong>proto\u017ee ho uvid\u00edme takov\u00e9ho, jak\u00fd je<\/strong> se d\u00e1 pochopit r\u016fzn\u011b:\n<ul class=\"wp-block-list\">\n<li>m\u016f\u017ee znamenat, \u017ee to, \u017ee Boha spat\u0159\u00edme tv\u00e1\u0159\u00ed v tv\u00e1\u0159 n\u00e1s d\u00e1le prom\u011bn\u00ed do Jeho podoby. <\/li>\n\n\n\n<li>nebo tak\u00e9, \u017ee kdy\u017e Boha na vlastn\u00ed o\u010di spat\u0159\u00edme, pochop\u00edme, v \u010dem spo\u010d\u00edv\u00e1 na\u0161e podobnost &#8211; jako kdyby d\u00edt\u011b sv\u00e9ho otce poprv\u00e9 uvid\u011blo a\u017e v dosp\u011blosti a s \u00fa\u017easem a nad\u0161en\u00edm by pozorovalo sv\u00e9 rysy v jeho tv\u00e1\u0159i.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Skute\u010dnost, \u017ee jednou na vlastn\u00ed o\u010di uvid\u00edme Boha, je neuv\u011b\u0159iteln\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A ka\u017ed\u00fd, kdo v n\u011bm m\u00e1 tuto nad\u011bji,&nbsp;o\u010di\u0161\u0165uje&nbsp;se, tak jako on je \u010dist\u00fd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ke skute\u010dnosti, \u017ee v budoucnosti uvid\u00edme Boha a naplno se projev\u00ed na\u0161e synovstv\u00ed se vztahujeme nad\u011bj\u00ed, douf\u00e1n\u00edm. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Existuje dv\u011b neviditeln\u00e9 oblasti - duchovn\u00ed sv\u011bt a budoucnost.<\/strong> \n<strong>Do viditeln\u00e9ho sv\u011bta se vztahujeme v\u00edrou, do budoucnosti nad\u011bj\u00ed.<\/strong>\n\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tato nad\u011bje je natolik \u00fa\u017easn\u00e1, \u017ee \u010dlov\u011bka motivuje, aby na setk\u00e1n\u00ed s Otcem &#8222;dorazil&#8220; co nej\u010dist\u0161\u00ed.<\/li>\n\n\n\n<li>P\u0159ipravuje se a o\u010di\u0161\u0165uje. M\u00e1-li se d\u00edt\u011b poprv\u00e9 nap\u0159\u00edmo setkat se sv\u00fdm Otcem, o kter\u00e9m sly\u0161elo pouze vypr\u00e1v\u011bt nebo \u010detlo jeho dopisy, jist\u011b se mu nebude cht\u00edt prezentovat jako smradlav\u00fd \u0161pind\u00edra, ale umyje se a nastroj\u00ed.<\/li>\n\n\n\n<li>Stejn\u011b tak n\u00e1s vidina setk\u00e1n\u00ed s nebesk\u00fdm Otcem motivuje k o\u010di\u0161t\u011bn\u00ed od ka\u017ed\u00e9ho h\u0159\u00edchu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Domn\u00edv\u00e1m se, \u017ee B\u016fh h\u0159\u00edch vn\u00edm\u00e1 trochu podobn\u011b jako my odporn\u00fd smrad. Tento obraz \u010d\u00e1ste\u010dn\u011b vysv\u011btluje Bo\u017e\u00ed nulovou toleranci k h\u0159\u00edchu \u010di to, pro\u010d se v Bibli st\u00e1le hovo\u0159\u00ed o um\u00fdv\u00e1n\u00ed \u010di o\u010di\u0161\u0165ov\u00e1n\u00ed od h\u0159\u00edchu. <\/strong>\n\n <\/pre>\n\n\n\n<p><strong>4 Ka\u017ed\u00fd, kdo \u010din\u00ed h\u0159\u00edch, \u010din\u00ed tak\u00e9 sv\u00e9voli.&nbsp;H\u0159\u00edch&nbsp;je sv\u00e9vole.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: bezz\u00e1konnost, tj. nikoli p\u0159ekro\u010den\u00ed z\u00e1kona, n\u00fdbr\u017e nerespektov\u00e1n\u00ed \u0159\u00e1du a Bo\u017e\u00ed vl\u00e1dy<\/em>&nbsp;<\/li>\n\n\n\n<li>H\u0159\u00edch m\u00e1 mnoho definic, zde je jedna z nich &#8211;  h\u0159\u00edch je d\u00e1v\u00e1n na rove\u0148 sv\u00e9voli \u010di bezz\u00e1konnosti.<\/li>\n\n\n\n<li><strong>Sv\u00e9vole <\/strong>etymologicky znamen\u00e1 kon\u00e1n\u00ed vlastn\u00ed v\u016fle (na \u00fakor Bo\u017e\u00ed \u010di bez ohled na Bo\u017e\u00ed v\u016fli). Opakem je kon\u00e1n\u00ed Bo\u017e\u00ed v\u016fle. <strong>Bezz\u00e1konnost <\/strong>je n\u011bco jin\u00e9ho, jak uv\u00e1d\u00ed i pozn\u00e1mka p\u0159ekladatel\u016f \u010cSP: nejde o poru\u0161en\u00ed z\u00e1kona, ale o jeho ignorov\u00e1n\u00ed. Spole\u010dn\u011b rysy ale jsou &#8211; oba pojmy vyjad\u0159uj\u00ed ignoraci Bo\u017e\u00edho n\u00e1zoru.<\/li>\n\n\n\n<li>\u0159ecky \u03b1\u03bd\u03bf\u03bc\u03b9\u03b1, Pavl\u00edk p\u0159ekl\u00e1d\u00e1 bezz\u00e1konnost, \u017dilka nez\u00e1konnost, Kings James transgression.<\/li>\n\n\n\n<li>My\u0161lenka je velmi dobr\u00e1: &#8222;Klasick\u00e9&#8220; ch\u00e1p\u00e1n\u00ed h\u0159\u00edchu, \u017ee jde o poru\u0161en\u00ed z\u00e1kona je sice pravdiv\u00e9 (kde nen\u00ed z\u00e1kon, nen\u00ed h\u0159\u00edch), ale ne zcela dostate\u010dn\u00e9. H\u0159\u00edch je hlub\u0161\u00ed &#8211; jde o ignoraci Boha, o jit\u00ed si svou cestou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A v\u00edte, \u017ee on se zjevil,&nbsp;aby odstranil&nbsp;<sup>[<\/sup>na\u0161e<sup>]<\/sup>&nbsp;h\u0159\u00edchy,&nbsp;a h\u0159\u00edchu v n\u011bm nen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ano, to v\u0161ichni k\u0159es\u0165an\u00e9 dob\u0159e v\u011bd\u00ed; pat\u0159\u00ed to k jejich z\u00e1kladn\u00ed v\u011bdomostn\u00ed v\u00fdbav\u011b &#8211; Je\u017e\u00ed\u0161 se zjevil, aby vy\u0159e\u0161il na\u0161e probl\u00e9my s h\u0159\u00edchem. To byla Jeho mise na planet\u011b.<\/li>\n\n\n\n<li>Byla mo\u017en\u00e1 d\u00edky tomu, \u017ee On s\u00e1m byl h\u0159\u00edchu prost. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 \u017d\u00e1dn\u00fd, kdo v n\u011bm z\u016fst\u00e1v\u00e1,&nbsp;neh\u0159e\u0161\u00ed.&nbsp;\u017d\u00e1dn\u00fd, kdo h\u0159e\u0161\u00ed, ho&nbsp;nevid\u011bl&nbsp;ani&nbsp;nepoznal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan se ohledn\u011b h\u0159\u00edch\u016f neboj\u00ed absolutn\u00edch kvantifik\u00e1tor\u016f a siln\u00fdch radik\u00e1ln\u00edch odsuzuj\u00edc\u00edch  prohl\u00e1\u0161en\u00ed. Opakovan\u011b jasn\u011b deklaruje, \u017ee h\u0159e\u0161en\u00ed se s k\u0159es\u0165anstv\u00edm zcela vylu\u010duje + \u017ee k\u0159es\u0165an\u00e9 v\u016fbec neh\u0159e\u0161\u00ed.<\/li>\n\n\n\n<li>Z\u00e1rove\u0148 si ale v\u011bdom\u011b (a z\u00e1m\u011brn\u011b) proti\u0159e\u010d\u00ed: V prvn\u00ed kapitole napsal, \u017ee &#8222;\u0158ekneme-li, \u017ee \u017e\u00e1dn\u00fd h\u0159\u00edch nem\u00e1me, klameme sami sebe a pravda v n\u00e1s nen\u00ed&#8220;,<sup data-fn=\"20afc79f-0921-42cd-a89d-eb5de9c44c25\" class=\"fn\"><a href=\"#20afc79f-0921-42cd-a89d-eb5de9c44c25\" id=\"20afc79f-0921-42cd-a89d-eb5de9c44c25-link\">2<\/a><\/sup> ve druh\u00e9 kapitole d\u00e1v\u00e1 pro p\u0159\u00edpad zh\u0159e\u0161en\u00ed  pokyny (&#8222;a jestli\u017ee by n\u011bkdo zh\u0159e\u0161il, m\u00e1me u Otce Zast\u00e1nce&#8220;). I z jin\u00fdch m\u00edst P\u00edsma v\u00edme, \u017ee i k\u0159es\u0165an\u00e9 se h\u0159\u00edch\u016f &#8222;b\u011b\u017en\u011b&#8220; dopou\u0161t\u011bj\u00ed. <\/li>\n\n\n\n<li>Kter\u00e9 stanovisko je tedy pravdiv\u00e9? Jde o typick\u00fd p\u0159\u00edklad nap\u011bt\u00ed a rovnov\u00e1hy v Duchu Svat\u00e9m: Pravdiv\u00e9 je je z\u00e1rove\u0148 oboj\u00ed. <strong>H\u0159\u00edch je s k\u0159es\u0165anstv\u00edm neslu\u010diteln\u00fd, z\u00e1rove\u0148 se ale st\u00e1v\u00e1 a potom je \u0159e\u0161iteln\u00fd. <\/strong>Zamysl\u00edme se na t\u00edm prakticky a osobn\u011b, zase tak divn\u00e9 ani nepochopiteln\u00e9 to nen\u00ed.<\/li>\n\n\n\n<li>Ur\u010dit\u00fdm vysv\u011btlen\u00edm rozporu tak\u00e9 je, \u017ee &#8222;nen\u00ed h\u0159\u00edch jako h\u0159\u00edch&#8220;. <strong>Je z\u00e1sadn\u00ed rozd\u00edl mezi h\u0159e\u0161en\u00edm arogantn\u00edm, tedy &#8222;s tvrd\u00fdm \u010delem&#8220; a h\u0159\u00edchem pokorn\u00e9ho k\u0159es\u0165ana. <\/strong><\/li>\n\n\n\n<li>Pokud bychom parafr\u00e1zovali: <strong>Kdo si mysl\u00ed, \u017ee m\u016f\u017ee arogantn\u011b h\u0159e\u0161it, nem\u00e1 o Bohu ani potuchy<\/strong>, d\u00e1v\u00e1 ver\u0161 naprost\u00fd smysl. Podobn\u011b: <strong>Kdo opravdu Boha zn\u00e1 a je mu bl\u00edzko, sna\u017e\u00ed se neh\u0159e\u0161it ze v\u0161ech sil a jde mu to samo. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 D\u00edtky,&nbsp;a\u0165 v\u00e1s nikdo nesv\u00e1d\u00ed.&nbsp;Kdo \u010din\u00ed spravedlnost,&nbsp;je spravedliv\u00fd, tak jako on je spravedliv\u00fd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zd\u00e1 se tedy, \u017ee se v c\u00edrkvi (c\u00edrkv\u00edch) objevovaly tendence h\u0159\u00edch zleh\u010dovat, omlouvat, ospravedl\u0148ovat \u010di zd\u016fvod\u0148ovat. S jejich p\u0159\u00edtomnost\u00ed nejednat, nebojovat s nimi \u010di je ponech\u00e1vat v b\u011bhu a ne\u0159e\u0161en\u00e9.<\/li>\n\n\n\n<li>Jan na to reaguje ve smyslu: <strong>Nikoliv, d\u011bti moje, nemylte se &#8211; k\u0159es\u0165an\u00e9 opravdu maj\u00ed v\u016f\u010di h\u0159\u00edch\u016fm nulovou toleranci a usiluj\u00ed o \u00faplnou bezh\u0159\u00edsnost. Motivuje je k tomu znalost Boha a snaha b\u00fdt jako On.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Kdo \u010din\u00ed h\u0159\u00edch, je z \u010e\u00e1bla,&nbsp;nebo\u0165 \u010e\u00e1bel h\u0159e\u0161\u00ed od po\u010d\u00e1tku. Proto se zjevil Syn&nbsp;Bo\u017e\u00ed, aby zma\u0159il&nbsp;skutky \u010e\u00e1blovy.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: rozv\u00e1zal;&nbsp;<\/em><\/li>\n\n\n\n<li><strong>Z\u016fst\u00e1vat v h\u0159\u00edchu je pro k\u0159es\u0165ana nemo\u017en\u00e9. Pokud tak \u010din\u00ed, k\u0159es\u0165anem v\u016fbec nen\u00ed &#8211; je ve skute\u010dnosti satanistou<\/strong>, tedy slu\u017eebn\u00edkem Bo\u017e\u00edho odp\u016frce.<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">P\u0159ipome\u0148me, \u017ee k\u0159es\u0165anstv\u00ed neznamen\u00e1 dokonalost, ale vztah a chozen\u00ed ve sv\u011btle. Bezh\u0159\u00ed\u0161nost je mo\u017en\u00e1 ne ve smyslu dokonalosti, ale ve smyslu, \u017ee jdu \u017eivotem v pr\u016fb\u011b\u017en\u00e9m vztahu s Bohem a t\u00edm jsem od h\u0159\u00edch\u016f pr\u016fb\u011b\u017en\u011b o\u010di\u0161\u0165ov\u00e1n.<\/mark><\/strong> V tomto smyslu byl bez h\u0159\u00edchu J\u00f3b \u010di kr\u00e1l David.<\/li>\n\n\n\n<li>Jestli\u017ee se lid\u00e9 sna\u017e\u00ed o dokonal\u00e9 \u017eivoty (o dodr\u017eov\u00e1n\u00ed z\u00e1kona \u010di Z\u00e1kona), k v\u00edt\u011bzstv\u00ed nad h\u0159\u00edchem to nevede &#8211; proto p\u0159i\u0161el Bo\u017e\u00ed Syn, aby tento bludn\u00fd kruh rozetnul a lidem umo\u017enil z\u00edsk\u00e1n\u00ed spravedlnosti (bezh\u0159\u00ed\u0161nosti) skrze vztah s Bohem.<\/li>\n\n\n\n<li>Touto zm\u011bnou paradigmatu<sup data-fn=\"3224fc9a-38b7-4228-962a-aeed7a61f8df\" class=\"fn\"><a href=\"#3224fc9a-38b7-4228-962a-aeed7a61f8df\" id=\"3224fc9a-38b7-4228-962a-aeed7a61f8df-link\">3<\/a><\/sup> \u010f\u00e1blovi vyrazil z rukou zbran\u011b, zma\u0159il jeho snahu dr\u017eet lidi v otroctv\u00ed h\u0159\u00edchu a beznad\u011bje. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 \u017d\u00e1dn\u00fd, kdo je&nbsp;narozen&nbsp;z&nbsp;Boha, ne\u010din\u00ed h\u0159\u00edch,&nbsp;proto\u017ee v n\u011bm z\u016fst\u00e1v\u00e1 Bo\u017e\u00ed&nbsp;s\u00edm\u011b; a nem\u016f\u017ee h\u0159e\u0161it, proto\u017ee se&nbsp;narodil z&nbsp;Boha.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan sv\u00e9 pojedn\u00e1n\u00ed o vztahu k\u0159es\u0165an\u016f a h\u0159\u00edchu rozhodn\u011b &#8222;ne\u0161et\u0159\u00ed &#8211; s\u00e1z\u00ed jeden siln\u00fd v\u00fdrok za druh\u00fdm, jejich radikalitu dokonce stup\u0148uje.<\/li>\n\n\n\n<li>Zde dokonce \u0159\u00edk\u00e1: <strong>K\u0159es\u0165an nejen, \u017ee neh\u0159e\u0161\u00ed, ale dokonce ani h\u0159e\u0161it nem\u016f\u017ee.<\/strong><\/li>\n\n\n\n<li><strong>Narozen z Boha<\/strong> znamen\u00e1 znovuzrozen\u00fd.  Ji\u017e od Nikod\u00e9ma v\u00edme, \u017ee nov\u00e9 narozen\u00ed je nutnou podm\u00ednkou sp\u00e1sy. \u010clov\u011bk je nereformovateln\u00fd a nen\u00ed pro n\u011bj \u0159e\u0161en\u00ed &#8211; mus\u00ed b\u00fdt zahuben k\u0159tem a po znovuzrozen\u00ed mus\u00ed za\u010d\u00edt znovu s \u010dist\u00fdm \u0161t\u00edtem. <\/li>\n\n\n\n<li>Znovuzrozen\u00ed je duchovn\u00edm nadp\u0159irozen\u00fdm aktem &#8211; <strong>v \u010dlov\u011bku se n\u011bco zm\u011bn\u00ed (to je to, co Jan naz\u00fdv\u00e1 Bo\u017e\u00edm semenem) Ta zm\u011bna zp\u016fsobuje mj. nechu\u0165 k h\u0159\u00edchu a schopnost h\u0159\u00edchu \u010delit.<\/strong><\/li>\n\n\n\n<li>Za sebe, p\u0159esto\u017ee jsem se znovuzrodil,  mus\u00edm \u0159\u00edci, \u017ee h\u0159e\u0161it mohu a tak\u00e9 h\u0159e\u0161\u00edm. Jan to tedy mysl\u00ed n\u011bjak jinak &#8211; pravd\u011bpodobn\u011b jde o onu schopnost se h\u0159\u00edchu vzep\u0159\u00edt (nev\u011b\u0159\u00edc\u00ed h\u0159e\u0161it mus\u00ed, pomoci si nem\u016f\u017ee) a men\u0161\u00ed touhu h\u0159e\u0161it. <\/li>\n\n\n\n<li>K\u0159es\u0165an\u00e9 maj\u00ed moc, pokud cht\u011bj\u00ed, na h\u0159\u00edchem v\u00edt\u011bzit. Ilustruje to i n\u00e1sleduj\u00edc\u00ed p\u0159ib\u011bh:<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>N\u011bkde jsem \u010detl, \u017ee se ptali n\u011bjak\u00e9ho moudr\u00e9ho k\u0159es\u0165ana, jak se mu da\u0159\u00ed neh\u0159e\u0161it. Odpov\u011bd\u011bl: V m\u00e9m nitru existuj\u00ed dva psi - jeden dobr\u00fd a jeden zl\u00fd. A ti se mezi sebou perou. \nA kter\u00fd z nich v\u00edt\u011bz\u00ed?\nTen, kter\u00e9ho v\u00edce krm\u00edm. <\/strong>\n\n\n<\/pre>\n\n\n\n<p><strong>10 Podle toho&nbsp;<sup>(<\/sup>se poznaj\u00ed<sup>)<\/sup> d\u011bti&nbsp;Bo\u017e\u00ed a d\u011bti \u010e\u00e1blovy: \u017e\u00e1dn\u00fd, kdo ne\u010din\u00ed spravedlnost a kdo nemiluje sv\u00e9ho bratra, nen\u00ed z&nbsp;Boha.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: jsou zjevn\u00e9;<\/em><\/li>\n\n\n\n<li>Op\u011bt siln\u00e9 prohl\u00e1\u0161en\u00ed bez prostoru pro kompromis. Jan chce, abychom si vlastn\u00ed h\u0159\u00edchy neomlouvali ve smyslu: Nemohl jsem si pomoct. Bylo to siln\u011bj\u0161\u00ed, ne\u017e j\u00e1. Toto zkr\u00e1tka u k\u0159es\u0165an\u016f neplat\u00ed, jde o v\u00fdmluvu. <\/li>\n\n\n\n<li>Jan stav\u00ed do protikladu <strong>d\u011bti Bo\u017e\u00ed a d\u011bti \u010f\u00e1blovy<\/strong> &#8211; \u017e\u00e1dn\u00e1 t\u0159et\u00ed skupina neexistuje. Nen\u00ed \u017e\u00e1dn\u00fd meziprostor, \u017e\u00e1dn\u00e9 \u00fazem\u00ed nikoho. <\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Existuje kr\u00e1lovstv\u00ed \u010di \u00fazem\u00ed Kristovo a kr\u00e1lovstv\u00ed \u010f\u00e1blovo. Mnoz\u00ed si mysl\u00ed, \u017ee je mo\u017eno sed\u011bt na plot\u011b mezi t\u011bmito dv\u011bma \u00fazem\u00edmi. \nVe skute\u010dnosti to mo\u017en\u00e9 nen\u00ed, nebo\u0165 plat\u00ed: PLOT PAT\u0158\u00cd \u010e\u00c1BLU.<\/strong><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nez\u016fst\u00e1v\u00e1 \u017e\u00e1dn\u00fd prostor pro v\u00fdmluvy \u010di pro nejasnosti: <strong>pokud ne\u010din\u00ed\u0161 Bo\u017e\u00ed v\u016fli (a tou je \u010dinit spravedlnost a milovat bratra), nejsi k\u0159es\u0165an. <\/strong><\/li>\n\n\n\n<li>Je-li v\u011bci takto vyhrocena, \u010dlov\u011bk si &#8222;zatracen\u011b rozmysl\u00ed&#8220;, ne\u017e n\u011bjak\u00e9mu h\u0159\u00edchu p\u0159itak\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Nebo\u0165 to je ta zv\u011bst,&nbsp;kterou jste sly\u0161eli od po\u010d\u00e1tku:&nbsp;abychom se navz\u00e1jem milovali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&#8222;Kdy\u017e u\u017e&#8220; se Jan zm\u00ednil o l\u00e1sce, tuto my\u0161lenku rozv\u00edj\u00ed.<\/li>\n\n\n\n<li>Dvoj\u00ed p\u0159ik\u00e1z\u00e1n\u00ed l\u00e1sky je z\u00e1kladem k\u0159es\u0165anstv\u00ed. Milovat Boha a bli\u017en\u00edho v tom je smysl lidsk\u00e9 existence, v tom je shrnut cel\u00fd z\u00e1kon. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Ne jako Kain,<em> kter\u00fd<\/em>&nbsp;byl ze Zl\u00e9ho&nbsp;a zabil sv\u00e9ho bratra. A pro\u010d ho zabil? Proto\u017ee jeho&nbsp;<em>vlastn\u00ed<\/em>&nbsp;skutky byly zl\u00e9,&nbsp;kde\u017eto&nbsp;<em>skutky<\/em>&nbsp;jeho bratra&nbsp;<em>were<\/em>&nbsp;spravedliv\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d Kain zabil sv\u00e9ho bratra, je dobr\u00e1 ot\u00e1zka. Pro\u010d vlastn\u011b? \u017d\u00e1rlil. Jeho vztah s Bohem nebyl v po\u0159\u00e1dku a \u00c1bel\u016fv byl &#8211; to v\u017edy vyvol\u00e1v\u00e1 nen\u00e1vist, zvl\u00e1\u0161t\u011b, kdy\u017e vyv\u00edj\u00edme n\u00e1bo\u017eensk\u00e9 \u00fasil\u00ed.  Ze stejn\u00e9ho d\u016fvodu zabili farizeov\u00e9 Krista. <\/li>\n\n\n\n<li>Tomuto principu rozum\u00edm, m\u00e1m ho dob\u0159e za\u017eit\u00fd. S\u00e1m jsem &#8222;kainovsk\u00e9&#8220; obdob\u00ed za\u017eil a onu nen\u00e1vist k t\u011bm, kdo s Bohem vztah opravdu maj\u00ed, dob\u0159e zn\u00e1m.<\/li>\n\n\n\n<li>Jak to souvis\u00ed se vz\u00e1jemnou l\u00e1skou? Nen\u00e1vist je opakem l\u00e1sky. Kdyby Kain m\u011bl \u00c1bela r\u00e1d, svou \u017e\u00e1rlivost by n\u011bjak zvl\u00e1dl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nedivte&nbsp;se, brat\u0159i, kdy\u017e v\u00e1s sv\u011bt nen\u00e1vid\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pro\u010d sv\u011bt k\u0159es\u0165any nen\u00e1vid\u00ed? \u00dapln\u011b ze stejn\u00e9ho d\u016fvodu jako Kain \u00c1bela \u010di farizeov\u00e9 Krista &#8211; p\u0159es svou oby\u010dejnost  maj\u00ed vztah s Bohem. To je to, co se neodpou\u0161t\u00ed. <\/li>\n\n\n\n<li>Na k\u0159es\u0165anstv\u00ed je toto ta nejprovokativn\u011bj\u0161\u00ed v\u011bc. Cokoliv jin\u00e9ho se d\u00e1 n\u011bjak odpustit nebo p\u0159ej\u00edt: \u017de \u017eije\u0161 odli\u0161n\u011b od ostatn\u00edch, \u017ee d\u011bl\u00e1\u0161 to \u010di ono &#8211; nic z toho nevad\u00ed.  Ale tvrdit o sob\u011b, \u017ee jsou ti odpu\u0161t\u011bny h\u0159\u00edchy a \u017ee m\u00e1\u0161 vztah s Bohem, to se p\u0159ej\u00edt ned\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 My v\u00edme, \u017ee&nbsp;jsme p\u0159e\u0161li ze smrti do \u017eivota,&nbsp;nebo\u0165 milujeme bratry;&nbsp;kdo nemiluje&nbsp;<sup>[<\/sup>bratra<sup>]<\/sup>, z\u016fst\u00e1v\u00e1 ve smrti.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Odkud pramen\u00ed na\u0161e jistota spasen\u00ed? (Co jin\u00e9ho by mohla znamenat formulace &#8222;P\u0159ej\u00edt ze smrti do \u017eivota&#8220;?) To je dobr\u00e1 ot\u00e1zka.<\/li>\n\n\n\n<li>O jistot\u011b spasen\u00ed jsme p\u0159em\u00fd\u0161leli nap\u0159. v listu Galatsk\u00fdm. Je zalo\u017eena v\u00fdhradn\u011b na v\u00ed\u0159e &#8211; nic jin\u00e9ho n\u00e1m jistotu spasen\u00ed d\u00e1t nem\u016f\u017ee, v\u00edra ano. Zde ale Jan v\u00edru v\u016fbec nezmi\u0148uje, n\u00fdbr\u017e hovo\u0159\u00ed o o l\u00e1sce k bratr\u016fm. Jak je to mo\u017en\u00e9? Lze jistotu spasen\u00ed z\u00edskat je\u0161t\u011b jinak ne\u017e v\u00edrou? Domn\u00edv\u00e1m se, \u017ee nikoliv.<\/li>\n\n\n\n<li>Domn\u00edv\u00e1m se, \u017ee Jan zde \u0159\u00edk\u00e1: <strong>Z\u00edsk\u00e1me-li skrze v\u00edru odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f, v\u011b\u010dn\u00fd \u017eivot a sv\u016fj osobn\u00ed vztah k Bohu, vede n\u00e1s to k tomu, \u017ee n\u00e1m p\u0159estanou vadit lid\u00e9 kolem n\u00e1s, kte\u0159\u00ed sami ten vztah ji\u017e z\u00edskali. Proto\u017ee jej sami m\u00e1me, p\u0159ejeme jej i druh\u00fdm. <\/strong><\/li>\n\n\n\n<li>In other words: <strong>Pokud jej nep\u0159ejeme ostatn\u00edm, je to zn\u00e1mkou toho, \u017ee jej nem\u00e1me ani sami<\/strong> (\u017ee sami nejsme spaseni, jinak \u0159e\u010deno z\u016fst\u00e1v\u00e1me ve smrti). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Ka\u017ed\u00fd, kdo nen\u00e1vid\u00ed&nbsp;sv\u00e9ho bratra, je vrah; a v\u00edte, \u017ee \u017e\u00e1dn\u00fd vrah nem\u00e1 v\u011b\u010dn\u00fd \u017eivot, kter\u00fd&nbsp;by v n\u011bm&nbsp; z\u016fst\u00e1val.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Op\u011bt siln\u00e9 a\u017e &#8222;p\u0159ehnan\u00e9&#8220; vyj\u00e1d\u0159en\u00ed: nen\u00e1vist je stav\u011bna na rove\u0148 vra\u017ed\u011b. Je to opr\u00e1vn\u011bn\u00e9? Je to v Bibli, \u0159\u00edk\u00e1 to apo\u0161tol, tak\u017ee zajist\u00e9 ano. <\/li>\n\n\n\n<li>Jak to plat\u00ed? V b\u011b\u017en\u00e9m pr\u00e1vn\u00edm slova smyslu jist\u011b nikoliv  &#8211; to by v\u011bznice pro vrahy byly p\u0159epln\u011bn\u00e9. <\/li>\n\n\n\n<li>Jde o to, jak se na nen\u00e1vist d\u00edv\u00e1 B\u016fh. A B\u016fh ji vid\u00ed jako velmi z\u00e1va\u017en\u00fd probl\u00e9m. <\/li>\n\n\n\n<li>Plat\u00ed to pro ka\u017edou nen\u00e1vist? Asi ano &#8211; nen\u00e1vist je siln\u00e9 slovo. N\u011bkoho mohu nesn\u00e1\u0161et, m\u016f\u017ee m\u011b \u0161tv\u00e1t, ale nen\u00e1vist je na zcela jin\u00e9 \u00farovni. V z\u00e1sad\u011b nev\u00edm o nikom, koho bych nen\u00e1vid\u011bl, mysl\u00edm, \u017ee v\u011bt\u0161in\u011b lid\u00ed n\u011bkoho nen\u00e1vid\u011bt nikdy ani nep\u0159ijde na mysl?<\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy n\u011bkoho doopravdy nen\u00e1vid\u011bt znamen\u00e1 p\u0159\u00e1t si jeho smrt. Pak lze pochopit Bo\u017e\u00ed stanovisko. <\/li>\n\n\n\n<li>K\u0159es\u0165anstv\u00ed, jak v\u00edme, v\u017edy jde po podstat\u011b &#8211; je mu tedy ciz\u00ed p\u0159\u00edstup: Mysli si o lidech, co chce\u0161, ale dokud n\u011bkoho nezabije\u0161, je v\u0161e v po\u0159\u00e1dku. Naopak, k\u0159es\u0165anstv\u00ed u\u010d\u00ed: D\u016fle\u017eit\u00e9 je u\u017e to, co si mysl\u00ed\u0161. <\/li>\n\n\n\n<li>Pavl\u00edk p\u0159ekl\u00e1d\u00e1 zab\u00edje\u010d lid\u00ed, proto\u017ee \u0159ecky je  <strong>\u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03ba\u03c4\u03bf\u03bd\u03bf\u03c2<\/strong>, KJV m\u00e1 murderer. Jde z\u0159ejm\u011b o nezvykl\u00e9 slovo,kter\u00e9 se vyskytuje dvakr\u00e1t zde a d\u00e1le jen je\u0161t\u011b v J 8,44 v souvislosti s \u010f\u00e1blem.<\/li>\n\n\n\n<li>That <strong>\u017e\u00e1dn\u00fd vrah nem\u00e1 v\u011b\u010dn\u00fd \u017eivot, kter\u00fd&nbsp;by v n\u011bm&nbsp; z\u016fst\u00e1val<\/strong> je asi element\u00e1rn\u00ed. Vra\u017eda je jeden z nejz\u00e1va\u017en\u011bj\u0161\u00edch h\u0159\u00edch\u016f. My jsme povinn\u00ed b\u00fdt v\u016f\u010di druh\u00fdm p\u0159ejn\u00ed &#8211; p\u0159\u00e1t jim dobr\u00e9 a nikoliv smrt.<\/li>\n\n\n\n<li>Jan se z\u0159ejm\u011b odkazuje na K\u00e1z\u00e1n\u00ed na ho\u0159e, kde Je\u017e\u00ed\u0161 \u0159\u00edkal: Mt 5,21 n. Sly\u0161eli jste, \u017ee bylo \u0159e\u010deno p\u0159edk\u016fm: \u201a Nezavra\u017ed\u00ed\u0161.\u2018 Kdo by zavra\u017edil, propadne soudu.&nbsp;J\u00e1 v\u00e1m v\u0161ak prav\u00edm, \u017ee soudu propadne ka\u017ed\u00fd, kdo se bez p\u0159\u00ed\u010diny hn\u011bv\u00e1 na sv\u00e9ho bratra. Kdo by sv\u00e9mu bratru \u0159ekl: \u201aRaka \u2018, propadne velerad\u011b. Kdo by mu \u0159ekl: \u201aBl\u00e1zne\u2018, propadne ohniv\u00e9 Gehenn\u011b.&nbsp;<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 v K\u00e1z\u00e1n\u00ed na ho\u0159e &#8222;dovysv\u011btluje&#8220; Desatero a &#8222;zvnit\u0159\u0148uje&#8220; p\u0159ik\u00e1z\u00e1n\u00ed: Ji\u017e nen\u00ed t\u0159eba cizolo\u017eit, sta\u010d\u00ed na \u017eenu chtiv\u011b hled\u011bt. Ji\u017e nen\u00ed t\u0159eba zab\u00edjet, sta\u010d\u00ed nen\u00e1vid\u011bt.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16<sup> (<\/sup>Podle toho<sup>)<\/sup>jsme poznali l\u00e1sku,&nbsp;\u017ee on za n\u00e1s polo\u017eil svou du\u0161i.&nbsp;I my jsme povinni polo\u017eit&nbsp;<em>took<\/em>&nbsp;du\u0161e&nbsp;za bratry.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: V tom;&nbsp;<\/em><\/li>\n\n\n\n<li>L\u00e1ska je naprost\u00fd protiklad nen\u00e1visti. M\u00edsto toho, abychom druh\u00e9mu p\u0159\u00e1li smrt (nen\u00e1vid\u011bli ho), za n\u011bho polo\u017e\u00edme sv\u016fj  \u017eivot. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to takto ud\u011blal a Je\u017e\u00ed\u0161 je na\u0161\u00edm Mistrem. My d\u011bl\u00e1me v\u0161e podle n\u011bho. Je to <strong>povinnost <\/strong>&#8211; nejde  o k\u0159es\u0165ansk\u00fd &#8222;voliteln\u00fd p\u0159edm\u011bt&#8220;. <\/li>\n\n\n\n<li>P\u0159ipome\u0148me si, \u017ee Je\u017e\u00ed\u0161ovo rozhodnut\u00ed se za n\u00e1s ob\u011btovat nebylo zalo\u017eeno na emoc\u00edch v tom smyslu, \u017ee bychom byli tak skv\u011bl\u00ed, tak milov\u00e1n\u00edhodn\u00ed, \u017ee se Je\u017e\u00ed\u0161 l\u00e1skou k n\u00e1m rozpl\u00fdval a z t\u011bchto Jeho  cit\u016f vyplynulo jeho rozhodnut\u00ed se za n\u00e1s ob\u011btovat.<\/li>\n\n\n\n<li>Kdy\u017e se ve filmu Titanic hlavn\u00ed hrdina ob\u011btuje ve prosp\u011bch d\u00edvky, do kter\u00e9 se pr\u00e1v\u011b bl\u00e1zniv\u011b zamiloval, je to ocen\u011bn\u00edhodn\u00e9, ale do ur\u010dit\u00e9 m\u00edry pochopiteln\u00e9. Je\u017e\u00ed\u0161ova ob\u011b\u0165 za n\u00e1s je z jin\u00e9ho soudku &#8211; lid\u00e9 v\u016f\u010di N\u011bmu nic l\u00e1sku si zasluhuj\u00edc\u00edho nep\u0159edvedli. Chovali se v\u016f\u010di n\u011bmu v lep\u0161\u00edm p\u0159\u00edpad\u011b ignorantsky, v hor\u0161\u00edm nesmysln\u011b nen\u00e1vistn\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 M\u00e1-li v\u0161ak n\u011bkdo dostatek&nbsp;v tomto sv\u011bt\u011b a vid\u00ed,&nbsp;\u017ee jeho bratr&nbsp;m\u00e1 nouzi, a zav\u0159e p\u0159ed n\u00edm sv\u00e9 srdce, jak v n\u011bm&nbsp;m\u016f\u017ee&nbsp;z\u016fst\u00e1vat&nbsp;Bo\u017e\u00ed l\u00e1ska?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: \u017eivobyt\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u0159.: vnit\u0159nosti;<\/em>&nbsp;<\/li>\n\n\n\n<li>Nen\u00e1vist tedy u k\u0159es\u0165an\u016f &#8222;ani omylem&#8220; nep\u0159ich\u00e1z\u00ed v \u00favahu. Jsou povinni l\u00e1skou a to a\u017e do extr\u00e9mu ob\u011btov\u00e1n\u00ed vlastn\u00edho \u017eivota.<\/li>\n\n\n\n<li>Nast\u00e1vaj\u00ed ale i b\u011b\u017en\u011bj\u0161\u00ed p\u0159\u00edpady, kdy je t\u0159eba projevit vz\u00e1jemnou l\u00e1sku. Nen\u00ed t\u0159eba \u010dekat na &#8222;Vinnetouvsk\u00e9&#8220; situace<sup data-fn=\"5aea98f0-fee8-4305-8ccd-22e2a6fccb15\" class=\"fn\"><a href=\"#5aea98f0-fee8-4305-8ccd-22e2a6fccb15\" id=\"5aea98f0-fee8-4305-8ccd-22e2a6fccb15-link\">4<\/a><\/sup>. <\/li>\n\n\n\n<li>Materi\u00e1ln\u00ed pomoc v nouzi je jedn\u00edm z t\u011bchto zp\u016fsob\u016f. Jan popisuje modelovou situaci, kdy jeden bratr m\u00e1 nouzi a druh\u00fd m\u00e1 prost\u0159edky k tomu, aby mu pomohl. <\/li>\n\n\n\n<li><strong>Zav\u0159\u00edt srdce<\/strong> je p\u011bkn\u00fd obrat dob\u0159e vyjad\u0159uj\u00edc\u00ed obvykl\u00fd pr\u016fb\u011bh podobn\u00e9 situace: kdy\u017e si \u010dlov\u011bk toti\u017e nouze v\u0161imne, ochota pomoci b\u00fdv\u00e1 prvn\u00ed reakc\u00ed. A\u017e postupn\u011b \u010dlov\u011bk p\u0159esv\u011bd\u010d\u00ed s\u00e1m sebe, \u017ee nejde o dobr\u00fd n\u00e1pad a ochotn\u00e9 srdce postupn\u011b zav\u0159e.<\/li>\n\n\n\n<li>Problematika pomoci lidem v nouzi je slo\u017eit\u00e1 a d\u016fvod\u016f, pro\u010d zav\u0159\u00edt srdce m\u016f\u017ee b\u00fdt cel\u00e1 \u0159ada (a n\u011bkter\u00e9 legitimn\u00ed) &#8211; nem\u016f\u017eeme nap\u0159. pomoci v\u0161em, kdo by pomoc pot\u0159ebovali. Ot\u00e1zkou tak\u00e9 je, co to nouze je<sup data-fn=\"df37e97d-42dc-4bff-9147-559f73e63955\" class=\"fn\"><a href=\"#df37e97d-42dc-4bff-9147-559f73e63955\" id=\"df37e97d-42dc-4bff-9147-559f73e63955-link\">5<\/a><\/sup>, aj. <\/li>\n\n\n\n<li>C\u00edlem jist\u011b nen\u00ed v\u0161eobecn\u00e1 nivelizace \u017eivotn\u00ed \u00farovn\u011b v levicov\u00e9m smyslu slova (Ve smyslu &#8222;Vezmu pracovit\u00fdm a rozd\u00e1m t\u011bm, kdo nejv\u00edce k\u0159i\u010d\u00ed&#8220;).<\/li>\n\n\n\n<li>Je legitimn\u00ed  pomoc druh\u00fdm rozm\u00fd\u0161let a zva\u017eovat. Ne ka\u017ed\u00e1 nerovnost v \u017eivotn\u00ed \u00farovni je p\u0159\u00edpadem, o kter\u00e9m zde Jan hovo\u0159\u00ed (nap\u0159. zp\u016fsoby, jak byla rozd\u011blov\u00e1na v c\u00edrkvi soci\u00e1ln\u00ed pomoc pot\u0159ebn\u00fdm, byl na dne\u0161n\u00ed pom\u011bry nesm\u00edrn\u011b p\u0159\u00edsn\u00fd a dnes by se do n\u011bj neve\u0161el skoro nikdo). <\/li>\n\n\n\n<li>Slovo je nicm\u00e9n\u011b je jasn\u00e9 a nekompromisn\u00ed &#8211; <strong>nelze b\u00fdt k\u0159es\u0165anem a neb\u00fdt ochoten k pomoci druh\u00fdm. <\/strong><\/li>\n\n\n\n<li>Jan ve sv\u00e9m p\u0159\u00edkladu hovo\u0159\u00ed o bratrovi v nouzi &#8211; prim\u00e1rn\u011b tedy solidarita m\u00e1 sm\u011b\u0159ovat do c\u00edrkve. \u017de \u010dlov\u011bk nezav\u0159e sv\u00e9 srdce p\u0159ed nouz\u00ed mimo c\u00edrkev, je nab\u00edledni, nicm\u00e9n\u011b nikdo z n\u00e1s nen\u00ed schopen vy\u0159e\u0161it v\u0161echny bolesti tohoto sv\u011bta. Existuj\u00ed okruhy na\u0161\u00ed zodpov\u011bdnosti &#8211; jist\u011b jsem v\u00edce zodpov\u011bdn\u00fd za to, co se d\u011bje u m\u011b v rodin\u011b, pota\u017emo v c\u00edrkvi, ne\u017e za utrpen\u00ed v Africe.<\/li>\n\n\n\n<li>Za utrpen\u00ed africk\u00fdch d\u011bt\u00ed m\u011b B\u016fh k zodpov\u011bdnosti volat nebude (krom\u011b speci\u00e1ln\u00edch p\u0159\u00edpad\u016f), za nouzi vlastn\u00edch rodi\u010d\u016f nebo jin\u00fdch bl\u00edzk\u00fdch lid\u00ed ale ano.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 D\u00edtky, nemilujme slovem&nbsp;ani jazykem, ale v skutku&nbsp;a&nbsp;<em>.<\/em>&nbsp;pravd\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jinak \u0159e\u010deno: Nem\u00e1me m\u00edt k\u0159es\u0165anstv\u00ed a z n\u011bho vypl\u00fdvaj\u00edc\u00ed l\u00e1sku pouze v \u00fastech.<\/li>\n\n\n\n<li>Je t\u0159eba l\u00e1sku projevovat skutkem, nejen o n\u00ed mluvit.<\/li>\n\n\n\n<li>&#8222;V pravd\u011b&#8220; z\u0159ejm\u011b znamen\u00e1 up\u0159\u00edmn\u011b, ze srdce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Podle toho<sup>)<\/sup>pozn\u00e1me, \u017ee jsme z&nbsp;pravdy,&nbsp;a&nbsp;<em>soon<\/em>&nbsp;p\u0159ed n\u00edm&nbsp;upokoj\u00edme sv\u00e9 srdce,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li> What does it mean <strong>&#8222;b\u00fdt z pravdy&#8220;<\/strong>? To, co \u0159\u00edk\u00e1 Jan, je pravda,  nebo\u0165 Jan p\u0159edkl\u00e1d\u00e1 Bo\u017e\u00ed n\u00e1zory a B\u016fh pravdu \u0159\u00edk\u00e1 v\u017edycky. Tyto v\u011bci br\u00e1t v\u00e1\u017en\u011b a \u0159\u00eddit se podle nich  znamen\u00e1 b\u00fdt z pravdy. <\/li>\n\n\n\n<li>To se nepozn\u00e1 nijak jinak, ne\u017e \u017ee se Bo\u017e\u00edmi n\u00e1zory \u0159\u00edd\u00edme. Nijak jinak se to nepozn\u00e1: do hlavy n\u00e1m nikdo nevid\u00ed a slova mohou b\u00fdt jen pr\u00e1zdn\u00fdmi fr\u00e1zemi. <\/li>\n\n\n\n<li>Kdy\u017e ale druh\u00e9 lidi opravdu milujeme a v na\u0161ich \u017eivotech se to adekv\u00e1tn\u011b projevuje, m\u016f\u017eeme si b\u00fdt jisti, \u017ee je v\u0161e v po\u0159\u00e1dku a m\u016f\u017eeme m\u00edt v du\u0161i pokoj.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 <em>.<\/em>&nbsp;kdy\u017e by&nbsp;<em>n\u00e1s<\/em>&nbsp;na\u0161e srdce odsuzovalo;&nbsp;nebo\u0165&nbsp;B\u016fh je v\u011bt\u0161\u00ed&nbsp;ne\u017e na\u0161e srdce a zn\u00e1 v\u0161echno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u0159ejm\u011b: N\u00e1\u0161 vnit\u0159n\u00ed pocit, sign\u00e1ly na\u0161eho sv\u011bdom\u00ed jsou dobr\u00fdm ukazatelem toho, jestli v\u011bci d\u011bl\u00e1me spr\u00e1vn\u011b. Jestli tedy ze srdce d\u011bl\u00e1me Bo\u017e\u00ed v\u016fli, milujeme Boha a lidi.<\/li>\n\n\n\n<li>Ale na\u0161e vnit\u0159n\u00ed vyhodnocen\u00ed na\u0161eho stavu nen\u00ed nejvy\u0161\u0161\u00edm a zcela spolehliv\u00fdm m\u011b\u0159\u00edtkem, jak na tom skute\u010dn\u011b jsme. <strong>Zd\u00e1 se, \u017ee na\u0161e srdce m\u016f\u017ee n\u00e1\u0161 duchovn\u00ed stav &#8222;podhodnocovat&#8220;, tedy \u017ee na tom m\u016f\u017eeme ve skute\u010dnosti b\u00fdt l\u00e9pe, ne\u017e n\u00e1m na\u0161e srdce signalizuje. <\/strong><\/li>\n\n\n\n<li>Z\u0159ejm\u011b se my sami m\u016f\u017eeme c\u00edtit \u0161patn\u011b \u010di provinile, ale z Bo\u017e\u00edho pohledu v\u011bci zvl\u00e1d\u00e1me dob\u0159e. B\u016fh toti\u017e vid\u00ed hloub\u011bji a d\u00e1le, ne\u017e my sami<sup data-fn=\"6199e85d-420d-4986-bd9c-7b614a81333c\" class=\"fn\"><a href=\"#6199e85d-420d-4986-bd9c-7b614a81333c\" id=\"6199e85d-420d-4986-bd9c-7b614a81333c-link\">6<\/a><\/sup>. <\/li>\n\n\n\n<li>Tento ver\u0161 je nesm\u00edrn\u011b povzbuzuj\u00edc\u00ed &#8211; na\u0161e situace m\u016f\u017ee b\u00fdt lep\u0161\u00ed, ne\u017e se n\u00e1m jev\u00ed. Bo\u017e\u00ed pohled na n\u00e1s, na na\u0161e &#8222;pino\u017een\u00ed&#8220; m\u016f\u017ee b\u00fdt kladn\u011bj\u0161\u00ed, ne\u017e si mysl\u00edme. <strong>Mohou nastat situace, kdy na\u0161e srdce n\u00e1s odsuzuje, B\u016fh v\u0161ak nikoliv.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Milovan\u00ed, jestli\u017ee n\u00e1s srdce neodsuzuje, m\u00e1me&nbsp;<sup>(<\/sup>radostnou&nbsp;d\u016fv\u011bru&nbsp;k&nbsp;Bohu<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: svobodu \u0159\u00edci Bohu v\u0161echno<\/em>;<\/li>\n\n\n\n<li>Na\u0161e srdce je z\u0159ejm\u011b na\u0161e <strong>sv\u011bdom\u00ed.<\/strong><\/li>\n\n\n\n<li><strong>Sv\u011bdom\u00ed <\/strong>tedy nen\u00ed nejvy\u0161\u0161\u00edm arbitrem hodnocen\u00ed na\u0161eho duchovn\u00edho stavu (t\u00edm je B\u016fh), ale ur\u010dit\u00fdm d\u016fle\u017eit\u00fdm ukazatelem je. V z\u00e1sad\u011b plat\u00ed, \u017ee <strong>\u010dist\u00e9 sv\u011bdom\u00ed znamen\u00e1 nezkalen\u00fd vztah k Bohu.<\/strong> <\/li>\n\n\n\n<li>\u010cist\u00e9 sv\u011bdom\u00ed neznamen\u00e1 dokonalost \u010di bezchybnost, ale to, \u017ee na sebe Bohu v\u0161e okam\u017eit\u011b.  &#8222;pr\u00e1skneme&#8220; (tzv. chozen\u00ed ve sv\u011btle). To n\u00e1m umo\u017e\u0148uje m\u00edt v\u016f\u010di n\u011bmu radostnou d\u016fv\u011bru.<\/li>\n\n\n\n<li>Zn\u00e1me to dob\u0159e u d\u011bt\u00ed, kde vzhledem k jejich naivit\u011b je v\u0161e &#8222;\u010diteln\u011bj\u0161\u00ed&#8220;. Okam\u017eit\u011b pozn\u00e1me, kdy\u017e maj\u00ed \u0161patn\u00e9 sv\u011bdom\u00ed  &#8211; nap\u0159. po p\u0159\u00edchodu dom\u016f se k n\u00e1m nehrnou, p\u0159\u00edpadn\u011b se skr\u00fdvaj\u00ed apod. Probl\u00e9m p\u0159itom nen\u00ed v tom, co provedly, ale v tom, \u017ee se to p\u0159ed n\u00e1mi sna\u017e\u00ed zatajit.<\/li>\n\n\n\n<li>Alternativn\u00ed p\u0159eklad: m\u00e1me <em><strong>svobodu \u0159\u00edci Bohu v\u0161echno<\/strong><\/em> je tak\u00e9 &#8222;fajn&#8220;. D\u011bti v\u016f\u010di sv\u00fdm rodi\u010d\u016fm takovouto svobodu opravdu maj\u00ed. Rodi\u010de p\u0159\u00edmo maj\u00ed touhu, aby jim d\u011bti v\u0161echno \u0159\u00edkaly, aby se jim sv\u011b\u0159ovaly s probl\u00e9my i se sv\u00fdmi selh\u00e1n\u00edmi. Netou\u017e\u00edme po d\u011btech dokonal\u00fdch, ale otev\u0159en\u00fdch v\u0159el\u00fdch a miluj\u00edc\u00edch. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 a o\u010d bychom \u017e\u00e1dali,&nbsp;dost\u00e1v\u00e1me od n\u011bho, proto\u017ee zachov\u00e1v\u00e1me jeho p\u0159ik\u00e1z\u00e1n\u00ed&nbsp;a \u010din\u00edme to, co se jemu l\u00edb\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tento v\u00fdrok je ne\u010dekan\u00fd a na prvn\u00ed pohled bych \u0159ekl, \u017ee problematick\u00fd. Formulace zn\u00ed p\u0159\u00edli\u0161 jako &#8222;n\u011bco za n\u011bco&#8220; nebo: &#8222;pokud jsme poslu\u0161n\u00ed, dostaneme cokoliv si vzpomeneme&#8220;. Jan si toho byl v\u011bdom a v dal\u0161\u00edm ver\u0161i vysv\u011btluje, \u017ee nejde o \u017e\u00e1dnou formu nov\u00e9ho z\u00e1konictv\u00ed.<\/li>\n\n\n\n<li>Z na\u0161ich zku\u0161enost\u00ed v\u00edme, \u017ee rodi\u010de, kte\u0159\u00ed ke sv\u00fdm d\u011btem p\u0159istupuj\u00ed podobn\u00fdm zp\u016fsobem, jim neprosp\u00edvaj\u00ed: Kdy\u017e bude\u0161 poslu\u0161n\u00e1 hol\u010di\u010dka\/chlape\u010dek, bude t\u011b m\u00edt maminka\/tat\u00ednek r\u00e1da a koup\u00ed ti kterou hra\u010dku bude\u0161 cht\u00edt. Z takto vychov\u00e1van\u00e9ho d\u00edt\u011bte zdrav\u00fd \u010dlov\u011bk nikdy nevyroste.<\/li>\n\n\n\n<li>Podmi\u0148ov\u00e1n\u00ed l\u00e1sky v\u00fdkonem je nezdrav\u00e9. Podmi\u0148ov\u00e1n\u00ed odm\u011bny v\u00fdkonem v\u011bt\u0161inou tak\u00e9. <\/li>\n\n\n\n<li>Ide\u00e1ln\u00edm stavem ve v\u00fdchov\u011b je, kdy\u017e d\u00edt\u011b se rodi\u010d\u016fm sna\u017e\u00ed zavd\u011b\u010dit p\u0159irozen\u011b, kv\u016fli nim samotn\u00fdm. A naopak rodi\u010de svou l\u00e1sku nepodmi\u0148uj\u00ed \u00fasp\u011bchem. <\/li>\n\n\n\n<li>Bo\u017e\u00ed l\u00e1ska k \u010dlov\u011bku je tou nejzdrav\u011bj\u0161\u00ed l\u00e1skou na sv\u011bt\u011b, jak to tedy Jan mysl\u00ed?<\/li>\n\n\n\n<li>Pokus\u00edm se to vysv\u011btlit na <strong>p\u0159\u00edkladu star\u0161\u00edho bratra z podobenstv\u00ed o marnotratn\u00e9m synu.<\/strong> \n<ul class=\"wp-block-list\">\n<li>Jak v\u00edme, v tomto podobenstv\u00ed byli oba brat\u0159i problemati\u010dt\u00ed: mlad\u0161\u00ed byl arogantn\u00ed lump, kter\u00fd se vr\u00e1til k otci a\u017e ve chv\u00edli, kdy byl \u00fapln\u011b na dn\u011b. <\/li>\n\n\n\n<li>Star\u0161\u00ed sice &#8222;sekal latinu&#8220;, ale dlouhodob\u011b m\u011bl k otci zcela nezdrav\u00fd vztah, kter\u00fd vybublal na povrch ve chv\u00edli, kdy otec p\u0159ijal bez trestu dom\u016f mlad\u0161\u00edho &#8222;dareb\u00e1ka&#8220;.<\/li>\n\n\n\n<li>Jak p\u0159\u00edb\u011bh z podobenstv\u00ed pokra\u010doval, nev\u00edme: v ide\u00e1ln\u00edm p\u0159\u00edpad\u011b se mlad\u0161\u00ed bratr po hostin\u011b za\u0159adil do pr\u00e1ce na rodinn\u00e9 farm\u011b, &#8222;makal jako \u0161roubek&#8220; a byl \u0161\u0165astn\u00fd, \u017ee tam v\u016fbec m\u016f\u017ee b\u00fdt.<\/li>\n\n\n\n<li>A star\u0161\u00ed si uv\u011bdomil, jak pokroucen\u00fd a otrock\u00fd byl jeho vztah k otci, pokra\u010doval ve farma\u0159in\u011b, ale u\u017e ne jako uk\u0159ivd\u011bn\u00fd nevoln\u00edk, ale jako \u0161\u0165astn\u00fd syn a spolumajitel firmy. <\/li>\n\n\n\n<li>My v\u0161ichni v \u017eivot\u011b n\u011bkdy oscilujeme mezi pozicemi mlad\u0161\u00edho a star\u0161\u00edho syna. Kdy\u017e h\u0159e\u0161\u00edme, chov\u00e1me se jako mlad\u0161\u00ed, kdy\u017e n\u011bjakou dobu &#8222;vzorn\u011b mak\u00e1me na farm\u011b&#8220;, p\u0159ep\u00edn\u00e1me snadno do m\u00f3du bratra star\u0161\u00edho.<\/li>\n\n\n\n<li>Jak\u00fd m\u00f3d je ale spr\u00e1vn\u00fd? Nemus\u00edme p\u0159ece nejprve rozh\u00e1zet cel\u00fd majetek, abychom teprve potom ocenili, co pro n\u00e1s otec d\u011bl\u00e1.<\/li>\n\n\n\n<li>Zdrav\u00fd p\u0159\u00edstup je &#8211;<strong> <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">jsem syn a spolumajitel. Je pro m\u011b radost\u00ed moci s otcem na rodinn\u00e9 farm\u011b pracovat. T\u011b\u017ece mak\u00e1m, sna\u017e\u00edm se v\u0161e d\u011blat co nejl\u00e9pe, sna\u017e\u00edm se otci zavd\u011b\u010dit, ale &#8222;jen tak&#8220;, ne proto, abych si zaslou\u017eil jeho l\u00e1sku. P\u0159irozen\u011b se od otce u\u010d\u00edm. Doma p\u0159i ve\u010de\u0159i se v\u0161ichni sejdeme, m\u00e1me radost a pohodu, hodnot\u00edme  uplynul\u00fd den a prob\u00edr\u00e1me \u017eivot. Kdy\u017e pro svou pr\u00e1ci pot\u0159ebuji lep\u0161\u00ed osivo, rozbije se mi traktor nebo chci pro rodinu ud\u011blat narozeninovou oslavu, po\u017e\u00e1d\u00e1m otce a on mi v\u011bci samoz\u0159ejmost\u00ed opat\u0159\u00ed.<\/mark><\/strong><\/li>\n\n\n\n<li>v tomto kontextu d\u00e1vaj\u00ed slova <strong>a o\u010d bychom \u017e\u00e1dali,&nbsp;dost\u00e1v\u00e1me od n\u011bho, proto\u017ee zachov\u00e1v\u00e1me jeho p\u0159ik\u00e1z\u00e1n\u00ed&nbsp;a \u010din\u00edme to, co se jemu l\u00edb\u00ed<\/strong>, naprost\u00fd smysl. <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A toto je jeho p\u0159ik\u00e1z\u00e1n\u00ed, abychom uv\u011b\u0159ili\u00a0jm\u00e9nu jeho Syna Je\u017e\u00ed\u0161e Krista a navz\u00e1jem se milovali,\u00a0jak n\u00e1m p\u0159ik\u00e1zal.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nicm\u00e9n\u011b i Jan c\u00edt\u00ed pot\u0159ebu ver\u0161 dovysv\u011btlit (resp. \u0161lo o jednu v\u011btu, \u010d\u00edsly jsme ji rozd\u011blili a\u017e my).<\/li>\n\n\n\n<li>Jan rozptyluje mo\u017enost, \u017ee by m\u011bl na mysli jak\u00fdkoliv druh z\u00e1konictv\u00ed (ve smyslu: n\u011bjak se chov\u00e1\u0161 a na z\u00e1klad\u011b toho jsi p\u0159ijat Bohem), tedy toho, proti \u010demu tak intenzivn\u011b bojuje nap\u0159. Pavel v listu Galatsk\u00fdm.<\/li>\n\n\n\n<li>Ta p\u0159ik\u00e1z\u00e1n\u00ed, o kter\u00fdch Jan hovo\u0159\u00ed toti\u017e, se toti\u017e net\u00fdkaj\u00ed \u017e\u00e1dn\u00e9ho z\u00e1kona, ale v\u00edry v Syna a vz\u00e1jemn\u00e9 l\u00e1sky. <\/li>\n\n\n\n<li><strong>Otec d\u00e1v\u00e1 p\u0159\u00edkazy, ne \u017ee ne (<\/strong>slovo p\u0159ik\u00e1z\u00e1n\u00ed a p\u0159ik\u00e1zat se v tomto ver\u0161i vyskytuj\u00ed dokonce dvakr\u00e1t<strong>). Ale Jeho z\u00e1kladn\u00edm kl\u00ed\u010dov\u00fdm p\u0159\u00edkazem je v\u00edra v Syna. Na dodr\u017een\u00ed tohoto p\u0159\u00edkazu se v\u0161e l\u00e1me, to rozhoduje o na\u0161em osudu, o na\u0161em postaven\u00ed i o na\u0161\u00ed budoucnosti.<\/strong><\/li>\n\n\n\n<li>S tento p\u0159\u00edkaz se \u00fazce poj\u00ed s p\u0159\u00edkazem vz\u00e1jemn\u00e9 l\u00e1sky. <\/li>\n\n\n\n<li>Dodr\u017eov\u00e1n\u00ed t\u011bchto Bo\u017e\u00edch p\u0159\u00edkaz\u016f je \u00fast\u0159edn\u00edm bodem k\u0159es\u0165anstv\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Kdo zachov\u00e1v\u00e1 jeho p\u0159ik\u00e1z\u00e1n\u00ed, z\u016fst\u00e1v\u00e1\u00a0<sup>(<\/sup>v Bohu\u00a0a B\u016fh<sup>)<\/sup>\u00a0v n\u011bm; \u017ee v n\u00e1s z\u016fst\u00e1v\u00e1, pozn\u00e1v\u00e1me podle\u00a0 Ducha,\u00a0kter\u00e9ho n\u00e1m dal.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nyn\u00ed ji\u017e m\u016f\u017eeme mluvit o p\u0159ik\u00e1z\u00e1n\u00edch bez nebezpe\u010d\u00ed chybn\u00e9ho pochopen\u00ed. <\/li>\n\n\n\n<li>Kdo tedy v\u011b\u0159\u00ed v Syna a miluje lidi, ten je k\u0159es\u0165anem, ten z\u016fst\u00e1v\u00e1 \u010dlenem Bo\u017e\u00ed rodiny.<\/li>\n\n\n\n<li>Tomu v\u011b\u0159\u00edme &#8211; a m\u00e1me pro to (,\u017ee z\u016fst\u00e1v\u00e1me Bo\u017e\u00edmi d\u011btmi) i n\u011bjak\u00fd &#8222;d\u016fkaz&#8220;? Ano &#8211; t\u00edm d\u016fkazem je p\u0159\u00edtomnost Svat\u00e9ho Ducha v n\u00e1s. Ka\u017ed\u00fd k\u0159es\u0165an v\u00ed, co to znamen\u00e1. P\u0159\u00edtomnost Ducha Svat\u00e9ho je nezam\u011bniteln\u00fd  &#8222;pocit&#8220;.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Co znamen\u00e1 p\u0159\u00edtomnosti Ducha Svat\u00e9ho jsem si nejl\u00e9pe uv\u011bdomil, kdy\u017e jsem p\u0159ed l\u00e9ty za asi dvan\u00e1ct hodin zakusil Jeho absenci. Po dom\u00e1c\u00ed h\u00e1dce jsem se odm\u00edtl udob\u0159it a zcela v\u011bdom\u011b jsem \u0161el sp\u00e1t pln\u00fd vzteku (To nesm\u00edme d\u011blat - nad hn\u011bvem se nesm\u00ed nechat zapadnout slunce, Ef 4,26). R\u00e1no jsem se vzbudil a n\u011bco bylo hrozn\u011b jinak - Duch Svat\u00fd byl pry\u010d. \nKdy\u017e jsem se rozhodl v\u011bdom\u011b h\u0159e\u0161it, dal mi B\u016fh okusit, jak\u00e9 to je, kdy\u017e odejde.  Byl to hrozn\u00fd pocit pr\u00e1zdnoty a zmaru. U\u017e jsem po letech k\u0159es\u0165anstv\u00ed \u00fapln\u011b zapomn\u011bl, jak hrozn\u00e9 to je. \nM\u011bl jsem strach a p\u0159i prvn\u00ed p\u0159\u00edle\u017eitosti jsem sv\u016fj h\u0159\u00edch vyznal jednomu bratrovi. B\u016fh se pak (pozvolna<sup data-fn=\"f848dfd2-72ee-405f-88b6-d7d44e1b4e83\" class=\"fn\"><a href=\"#f848dfd2-72ee-405f-88b6-d7d44e1b4e83\" id=\"f848dfd2-72ee-405f-88b6-d7d44e1b4e83-link\">7<\/a><\/sup>) navr\u00e1til.\nByla to lekce k nezaplacen\u00ed. N\u011bco takov\u00e9ho u\u017e bych znovu pro\u017e\u00edt necht\u011bl. V podstat\u011b se tak \u017e\u00edt ned\u00e1 - abych ten pocit pr\u00e1zdnoty p\u0159ebil, musel bych za\u010d\u00edt p\u00edt, \"honit adrenalin\" nebo se upracovat k smrti. <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"9b4601eb-cd88-4167-abe0-1fe1948ccf22\">Ostatn\u011b nejm\u00e9n\u011b dvakr\u00e1t \u010di t\u0159ikr\u00e1t ji\u017e byla &#8222;Bo\u017e\u00ed kapacita&#8220; sn\u00e1\u0161et lidi vy\u010derp\u00e1na &#8211; jednak  p\u0159ed potopou a jednak v dob\u011b, kdy se B\u016fh rozhodl omezit d\u00e9lku lidsk\u00e9ho \u017eivota.  Sn\u00e1\u0161et jednoho jedince tis\u00edc let nen\u00ed mali\u010dkost, osmdes\u00e1t se je\u0161t\u011b d\u00e1 zvl\u00e1dnout. (Pozn. B\u016fh omezil lidsk\u00fd v\u011bk opakovan\u011b &#8211; napoprv\u00e9 radik\u00e1ln\u011b skoro o \u0159\u00e1d, napodruh\u00e9 asi o t\u0159etinu.)  <a href=\"#9b4601eb-cd88-4167-abe0-1fe1948ccf22-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"20afc79f-0921-42cd-a89d-eb5de9c44c25\">Leda by m\u011bl na mysli h\u0159\u00edchy p\u0159ed uv\u011b\u0159en\u00edm, tedy: Kdo nechce uznat svou h\u0159\u00ed\u0161nost, nem\u016f\u017ee se v\u016fbec st\u00e1t k\u0159es\u0165anem <a href=\"#20afc79f-0921-42cd-a89d-eb5de9c44c25-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"3224fc9a-38b7-4228-962a-aeed7a61f8df\">Jak zv\u00edt\u011bzit nad h\u0159\u00edchem <a href=\"#3224fc9a-38b7-4228-962a-aeed7a61f8df-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"5aea98f0-fee8-4305-8ccd-22e2a6fccb15\">Vinnetou si stoupl do dr\u00e1hy st\u0159ely, aby zachr\u00e1nil sv\u00e9ho bratra Old Shatterhanda. <a href=\"#5aea98f0-fee8-4305-8ccd-22e2a6fccb15-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"df37e97d-42dc-4bff-9147-559f73e63955\">Zvl\u00e1\u0161t\u011b v dne\u0161n\u00ed dob\u011b pr\u00e1va ka\u017ed\u00e9ho na v\u0161echno je ch\u00e1p\u00e1n\u00ed nouze \u010dasto zvr\u00e1cen\u00e9.   <a href=\"#df37e97d-42dc-4bff-9147-559f73e63955-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"6199e85d-420d-4986-bd9c-7b614a81333c\">P\u0159ipom\u00edn\u00e1m si sc\u00e9nu z Rad zku\u0161en\u00e9ho \u010f\u00e1bla, kdy si &#8222;za\u010d\u00ednaj\u00edc\u00ed&#8220; d\u00e9mon pochvaloval, \u017ee se mu u jeho klienta poda\u0159ilo dos\u00e1hnout toho, \u017ee b\u011bhem bombardov\u00e1n\u00ed (za v\u00e1lky) vykou\u0159il celou krabi\u010dku cigaret. Zku\u0161en\u011bj\u0161\u00ed d\u00e9mon mu ale \u0159ekl, \u017ee ve skute\u010dnosti se mu nepoda\u0159ilo dos\u00e1hnout ni\u010deho, proto\u017ee mu\u017e se b\u011bhem bombardov\u00e1n\u00ed modlil a Boha nezap\u0159el. Mu\u017e si mo\u017en\u00e1 vy\u010d\u00edtal, \u017ee situaci nezvl\u00e1dl dob\u0159e, B\u016fh to ale vid\u011bl odli\u0161n\u011b. <a href=\"#6199e85d-420d-4986-bd9c-7b614a81333c-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"f848dfd2-72ee-405f-88b6-d7d44e1b4e83\">V\u011bci se n\u011bkdy nevr\u00e1t\u00ed do norm\u00e1lu okam\u017eit\u011b &#8211; v P\u00edsni p\u00edsn\u00ed, kdy\u017e mil\u00e1 odm\u00edtne mil\u00e9mu otev\u0159\u00edt, ho pak n\u011bjakou  dobu zoufale hled\u00e1 po m\u011bst\u011b, ne\u017e se &#8222;daj\u00ed zase dohromady&#8220; a je mezi nimi v\u0161echno jako d\u0159\u00edv <a href=\"#f848dfd2-72ee-405f-88b6-d7d44e1b4e83-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Pohle\u010fte, jakou l\u00e1sku n\u00e1m Otec&nbsp;dal, abychom byli nazv\u00e1ni Bo\u017e\u00edmi d\u011btmi; a tak\u00e9 jimi jsme. Proto n\u00e1s sv\u011bt nezn\u00e1, nebo\u0165 nepoznal&nbsp;jeho.&nbsp; 2 Milovan\u00ed,&nbsp;nyn\u00ed jsme d\u011bti Bo\u017e\u00ed; a je\u0161t\u011b se neuk\u00e1zalo,&nbsp;co budeme. V\u00edme v\u0161ak, \u017ee a\u017e se zjev\u00ed,&nbsp;budeme mu podobni,&nbsp;proto\u017ee ho uvid\u00edme takov\u00e9ho, jak\u00fd je. 3 A ka\u017ed\u00fd, kdo v n\u011bm m\u00e1 tuto nad\u011bji,&nbsp;o\u010di\u0161\u0165uje&nbsp;se, tak jako [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Ostatn\u011b nejm\u00e9n\u011b dvakr\u00e1t \u010di t\u0159ikr\u00e1t ji\u017e byla \\\"Bo\u017e\u00ed kapacita\\\" sn\u00e1\u0161et lidi vy\u010derp\u00e1na - jednak  p\u0159ed potopou a jednak v dob\u011b, kdy se B\u016fh rozhodl omezit d\u00e9lku lidsk\u00e9ho \u017eivota.  Sn\u00e1\u0161et jednoho jedince tis\u00edc let nen\u00ed mali\u010dkost, osmdes\u00e1t se je\u0161t\u011b d\u00e1 zvl\u00e1dnout. (Pozn. B\u016fh omezil lidsk\u00fd v\u011bk opakovan\u011b - napoprv\u00e9 radik\u00e1ln\u011b skoro o \u0159\u00e1d, napodruh\u00e9 asi o t\u0159etinu.) \",\"id\":\"9b4601eb-cd88-4167-abe0-1fe1948ccf22\"},{\"content\":\"Leda by m\u011bl na mysli h\u0159\u00edchy p\u0159ed uv\u011b\u0159en\u00edm, tedy: Kdo nechce uznat svou h\u0159\u00ed\u0161nost, nem\u016f\u017ee se v\u016fbec st\u00e1t k\u0159es\u0165anem\",\"id\":\"20afc79f-0921-42cd-a89d-eb5de9c44c25\"},{\"content\":\"Jak zv\u00edt\u011bzit nad h\u0159\u00edchem\",\"id\":\"3224fc9a-38b7-4228-962a-aeed7a61f8df\"},{\"content\":\"Vinnetou si stoupl do dr\u00e1hy st\u0159ely, aby zachr\u00e1nil sv\u00e9ho bratra Old Shatterhanda.\",\"id\":\"5aea98f0-fee8-4305-8ccd-22e2a6fccb15\"},{\"content\":\"Zvl\u00e1\u0161t\u011b v dne\u0161n\u00ed dob\u011b pr\u00e1va ka\u017ed\u00e9ho na v\u0161echno je ch\u00e1p\u00e1n\u00ed nouze \u010dasto zvr\u00e1cen\u00e9.  \",\"id\":\"df37e97d-42dc-4bff-9147-559f73e63955\"},{\"content\":\"P\u0159ipom\u00edn\u00e1m si sc\u00e9nu z Rad zku\u0161en\u00e9ho \u010f\u00e1bla, kdy si \\\"za\u010d\u00ednaj\u00edc\u00ed\\\" d\u00e9mon pochvaloval, \u017ee se mu u jeho klienta poda\u0159ilo dos\u00e1hnout toho, \u017ee b\u011bhem bombardov\u00e1n\u00ed (za v\u00e1lky) vykou\u0159il celou krabi\u010dku cigaret. Zku\u0161en\u011bj\u0161\u00ed d\u00e9mon mu ale \u0159ekl, \u017ee ve skute\u010dnosti se mu nepoda\u0159ilo dos\u00e1hnout ni\u010deho, proto\u017ee mu\u017e se b\u011bhem bombardov\u00e1n\u00ed modlil a Boha nezap\u0159el. Mu\u017e si mo\u017en\u00e1 vy\u010d\u00edtal, \u017ee situaci nezvl\u00e1dl dob\u0159e, B\u016fh to ale vid\u011bl odli\u0161n\u011b.\",\"id\":\"6199e85d-420d-4986-bd9c-7b614a81333c\"},{\"content\":\"V\u011bci se n\u011bkdy nevr\u00e1t\u00ed do norm\u00e1lu okam\u017eit\u011b - v P\u00edsni p\u00edsn\u00ed, kdy\u017e mil\u00e1 odm\u00edtne mil\u00e9mu otev\u0159\u00edt, ho pak n\u011bjakou  dobu zoufale hled\u00e1 po m\u011bst\u011b, ne\u017e se \\\"daj\u00ed zase dohromady\\\" a je mezi nimi v\u0161echno jako d\u0159\u00edv\",\"id\":\"f848dfd2-72ee-405f-88b6-d7d44e1b4e83\"}]"},"categories":[48],"tags":[],"class_list":["post-3460","post","type-post","status-publish","format-standard","hentry","category-1-januv"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3460"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3460\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}