{"id":3334,"date":"2024-02-20T10:39:00","date_gmt":"2024-02-20T09:39:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3334"},"modified":"2024-03-09T21:12:14","modified_gmt":"2024-03-09T20:12:14","slug":"zalm-50","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zalmy\/zalm-50\/","title":{"rendered":"Psalm 50"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 The Psalm of Asaoph. The Mighty One, God the Lord,  speaks and summons the earth from the rising of the sun to its setting.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>or.: for Asaph. But we prefer to understand \"Asaph's\" by analogy to \"David's.\" For other psalms of Asaph, see 73-83. On Asaph, see also 2Pa 29:30<\/em><\/li>\n\n\n\n<li><em>LXX, Vul: God of Gods&nbsp;<\/em><\/li>\n\n\n\n<li>It is a non-Davidic psalm. The quality of other writers is comparable to David's - in beauty and depth of divine revelation and seriousness of content.<\/li>\n\n\n\n<li>The Lord is about to speak and asks for attention. He who is wise does indeed pay attention. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Out of Zion, the perfection of beauty, God shines forth.&nbsp;<em>m\u00edsta<\/em>&nbsp;dokonal\u00e9 kr\u00e1sy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>God is God - He resides we know not where, but it is a perfect place as He is perfect. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Our God comes; he does not keep silence; before him is a devouring fire, around him&nbsp;<em>speech,<\/em>&nbsp;a mighty tempest.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The Lord does not sit in a corner. He wants to talk and demands attention. Now he only demands it, once he forces it from everyone. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 He calls to the heavens above&nbsp;<em>.<\/em>&nbsp;and to the earth, that he may judge his people:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>God calls His people to court - He wants to settle things with them, He wants to present His complaints, His \"case,\" His accusation. <\/li>\n\n\n\n<li>And this hearing of God will be public - all people and all spiritual beings will be in the courtroom listening.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u201cGather to me my faithful ones,&nbsp;<em>who made<\/em>&nbsp;a covenant with me by sacrifice!\u201d<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Such a people certainly exist. There are people who want to belong to God and have sealed their relationship with Him by covenant.<\/li>\n\n\n\n<li>And they are faithful in this relationship, staying in it despite time and obstacles.<\/li>\n\n\n\n<li>A covenant with God can certainly be made. How is it done? <strong>By sacrifice<\/strong> - God owns whoever believes in His Son: God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.<\/li>\n\n\n\n<li>God's faithful are certainly gathering at the manifestations of God and are preparing to heed His words. They will be present now at God's judgment with His people.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>The heavens declare his righteousness, for God himself is judge! Sela&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>All who know God know that He is righteous. <\/li>\n\n\n\n<li>And also that he is a judge, that is, one who judges the deeds of other people from the point of view of justice.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>\u201cHear, O my people, and I will speak;&nbsp;<sup>(<\/sup>O Israel, I will testify against you.<sup>)<\/sup>I am God, your God.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX, Vul: I testify to you that..;<\/em><\/li>\n\n\n\n<li>So the trial has begun. It is a trial where God is the prosecutor and the accused is God's people. <\/li>\n\n\n\n<li>God takes the word and addresses Israel - He calls them <strong>his people<\/strong>. By virtue of ancient and more recent covenants, Israel does indeed stand in a covenant relationship with God. Neither side seems intent on challenging this premise.<\/li>\n\n\n\n<li>The Lord refers to this fact and reiterates it emphatically: <strong>I am God, your God.<\/strong><\/li>\n\n\n\n<li>What does it mean when I refer to someone as \"my god\"? It is a contractual relationship, a vassal contract. I agree to acknowledge him as my god, and he agrees to behave like a god towards me.<\/li>\n\n\n\n<li>From my side it is mainly about obedience and worship, from his side it is about care, protection and in general acknowledgement of me. <\/li>\n\n\n\n<li>And God invokes such a covenant.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Nek\u00e1r\u00e1m t\u011b kv\u016fli tv\u00fdm ob\u011btem.&nbsp;I tv\u00e9 z\u00e1paly&nbsp;<em>are<\/em>&nbsp;st\u00e1le p\u0159ede mnou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co tedy Bohu na jeho lidu vad\u00ed? Co mu vy\u010d\u00edt\u00e1?<\/li>\n\n\n\n<li>O ob\u011bti nejde. O t\u011bch B\u016fh v\u00ed, bere je v\u00e1\u017en\u011b a nepodce\u0148uje je. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Nevezmu si b\u00fd\u010dka&nbsp;z tv\u00e9ho domu,&nbsp;kozly&nbsp;ze tv\u00fdch ohrad.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX, Vul: b\u00fd\u010dky;&nbsp;<\/em><\/li>\n\n\n\n<li>Kdy\u017e ale mluv\u00edme o ob\u011btech, je t\u0159eba, aby si m\u016fj lid uv\u011bdomil, o co p\u0159i nich vlastn\u011b jde. <\/li>\n\n\n\n<li><strong>Izrael zjevn\u011b nabyl dojmu, \u017ee t\u00edm, \u017ee Bohu p\u0159in\u00e1\u0161\u00ed ob\u011bti, Mu d\u011bl\u00e1 milost nebo ho jimi snad dokonce udr\u017euje p\u0159i \u017eivot\u011b.<\/strong> <\/li>\n\n\n\n<li>Nic nen\u00ed vzd\u00e1len\u011bj\u0161\u00edho pravd\u011b. B\u016fh na\u0161e ob\u011bti opravdu v nejmen\u0161\u00edm nepot\u0159ebuje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 V\u017edy\u0165 mi pat\u0159\u00ed v\u0161echna lesn\u00ed zv\u011b\u0159&nbsp;<em>.<\/em>&nbsp;dobytek na tis\u00edci&nbsp;hor\u00e1ch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>[\u010d<em>\u00edslovka je zde pou\u017eita obrazn\u011b ve smyslu: na mnoha]; <\/em><\/li>\n\n\n\n<li><em>LXX, Vul: dobytek a b\u00fdci na hor\u00e1ch (h.&nbsp;\u2019elep_&nbsp;znamen\u00e1 jednak \u201eb\u00fdk\u201c, jednak \u201etis\u00edc\u201c)<\/em><\/li>\n\n\n\n<li>Ned\u00e1v\u00e1 to toti\u017e v\u016fbec smysl &#8211; v\u017edy\u0165 B\u016fh je stvo\u0159itelem v\u0161eho, v\u0161echno Mu pat\u0159\u00ed, v\u0161echno je Jeho. Pro\u010d by m\u011bl v takov\u00e9m p\u0159\u00edpad\u011b pot\u0159ebovat n\u011bjak\u00e9 zabit\u00e9 zv\u00ed\u0159e? <\/li>\n\n\n\n<li>Jde o podobn\u00fd princip jako v Iz 66,1 Toto prav\u00ed Hospodin: Nebesa&nbsp;<em>are<\/em>&nbsp;m\u00fdm tr\u016fnem&nbsp;a zem\u011b podno\u017e\u00ed&nbsp;m\u00fdch nohou.&nbsp;<sup>(<\/sup>Kde&nbsp;<em>\"I have<\/em>&nbsp;ten d\u016fm, kter\u00fd mi&nbsp;<em>chcete<\/em>&nbsp;postavit,&nbsp;a kde m\u00edsto m\u00e9ho odpo\u010dinut\u00ed?<\/li>\n\n\n\n<li>Jinak \u0159e\u010deno: J\u00e1 jsem tv\u016frce vesm\u00edru &#8211; to si opravdu mysl\u00edte, \u017ee stoj\u00edm o &#8222;bejv\u00e1k&#8220; v Jeruzal\u00e9m\u011b?<\/li>\n\n\n\n<li>Nebo: Pat\u0159\u00ed mi ka\u017ed\u00fd tvor na planet\u011b &#8211; opravdu si mysl\u00edte, \u017ee se t\u0159esu na va\u0161e ob\u011btn\u00ed stejky z hov\u011bz\u00edho? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V\u00edm&nbsp;<em>the<\/em>&nbsp;ka\u017ed\u00e9m&nbsp;<sup>(<\/sup>horsk\u00e9m&nbsp;pt\u00e1ku,<sup>)<\/sup>&nbsp;u&nbsp;m\u011b&nbsp;<em>\"I have<\/em>&nbsp;.&nbsp;<sup>(<\/sup>poln\u00ed hav\u011b\u0165.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em> LXX, Vul, P\u0161, Tg: nebesk\u00e9m<\/em>;<\/li>\n\n\n\n<li><em>n.: pt\u00e1ku&nbsp;na&nbsp;hor\u00e1ch<\/em>;<\/li>\n\n\n\n<li><em>h.: se \u2026; dle stejn\u00e9 paralely slov v&nbsp;Jb 15,9&nbsp;lze ch\u00e1pat: zn\u00e1m (tj. je v m\u00e9 mysli)<\/em>;<\/li>\n\n\n\n<li><em>n.: to, co se h\u00fdbe&nbsp;na&nbsp;poli; LXX, Vul: poln\u00ed kr\u00e1sa<\/em>;<\/li>\n\n\n\n<li>V Bo\u017e\u00ed mysli je \u00fapln\u011b ka\u017ed\u00fd \u017eivo\u010dich na planet\u011b. I od Je\u017e\u00ed\u0161e v\u00edme, \u017ee nen\u00ed zapomenut jedin\u00fd vrabec, ba dokonce ani jedin\u00fd vlas na na\u0161\u00ed hlav\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdybych m\u011bl hlad, ne\u0159eknu ti&nbsp;<em>speech,<\/em>; v\u017edy\u0165 mn\u011b pat\u0159\u00ed cel\u00fd sv\u011bt a v\u0161e, co je&nbsp;<em>be<\/em>&nbsp;n\u011bm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>I kdyby B\u016fh n\u011bco pot\u0159eboval, lid\u00e9 by opravdu nebyli t\u011bmi, kdo by mu v tom mohli pomoci.<\/li>\n\n\n\n<li>P\u0159edstava, \u017ee by B\u016fh pot\u0159eboval lidskou pomoc, je absurdn\u00ed. <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b, kdy\u017e na sebe B\u016fh vzal lidskou podobu, lidskou pomoc pot\u0159eboval. To je ale jin\u00e1 kapitola &#8211; zde ot\u00e1zky klade V\u0161emohouc\u00ed, B\u016fh Stvo\u0159itel.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Co\u017e j\u00edm maso b\u00fdk\u016f? Co\u017e piji krev kozl\u016f?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0158e\u010dnick\u00e1 ot\u00e1zka &#8211; zajist\u00e9 ne. \u010c\u00edm a zda se Hospodin \u017eiv\u00ed, netu\u0161\u00edme. Na na\u0161ich ob\u011btech ale ur\u010dit\u011b z\u00e1visl\u00fd nen\u00ed v\u016fbec.<\/li>\n\n\n\n<li>Znovu a znovu je t\u0159eba si p\u0159ipom\u00ednat, \u017ee cokoliv Bohu ob\u011btujeme, ned\u011bl\u00e1me to kv\u016fli tomu, \u017ee by to pot\u0159eboval nebo \u017ee bychom mu t\u00edm d\u011blali milost.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Ob\u011btuj Bohu ob\u011b\u0165 d\u00edk\u016f,&nbsp;pl\u0148 sv\u00e9 sliby&nbsp;Nejvy\u0161\u0161\u00edmu!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dobr\u00e1, pochopili jsme, co ob\u011b\u0165 neznamen\u00e1, o jak\u00e9 ob\u011bti Nejvy\u0161\u0161\u00ed nestoj\u00ed.<\/li>\n\n\n\n<li>Je ale n\u011bco, o co stoj\u00ed? Existuje ob\u011b\u0165, kter\u00e1 mu ud\u011bl\u00e1 radost, kterou opravdu ocen\u00ed?<\/li>\n\n\n\n<li>Odpov\u011b\u010f zn\u00ed: ANO! Existuje! Jde o <strong>ob\u011b\u0165 d\u00edk\u016f<\/strong>. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">T\u00edm, co B\u016fh opravdu oce\u0148uje, je vd\u011b\u010dnost.<\/mark><\/strong><\/li>\n\n\n\n<li>Existuje je\u0161t\u011b n\u011bco? ANO! <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pln\u011bn\u00ed slib\u016f<\/mark><\/strong>. B\u016fh oce\u0148uje, kdy\u017e Jej bereme v\u00e1\u017en\u011b. Kdy\u017e s N\u00edm jedn\u00e1me seri\u00f3zn\u011b, nebereme Jej na lehkou v\u00e1hu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Volej&nbsp;m\u011b v den sou\u017een\u00ed,&nbsp;vytrhnu&nbsp;t\u011b a&nbsp;<em>ty<\/em>&nbsp;m\u011b bude\u0161 oslavovat.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ne, \u017ee my d\u011bl\u00e1me sv\u00fdmi ob\u011b\u0165mi milost Bohu. Na tohle on ka\u0161le. Jemu d\u011bl\u00e1 radost, kdy\u017e k N\u011bmu vol\u00e1me v na\u0161ich probl\u00e9mech. Kdy\u017e N\u011bmu m\u00e1me vztah. <\/li>\n\n\n\n<li><strong>Rodi\u010d nestoj\u00ed o dvacetikorunu z kapesn\u00e9ho sv\u00fdch d\u011bt\u00ed. Ale m\u00e1 radost, kdy\u017e k n\u011bmu d\u00edt\u011b p\u0159ijde se sv\u00fdmi probl\u00e9my a starostmi. Je r\u00e1d, kdy\u017e mu je m\u016f\u017ee pomoci \u0159e\u0161it.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Radost jeho d\u00edt\u011bte je jeho radost\u00ed. Kdy\u017e se pak probl\u00e9m poda\u0159\u00ed vy\u0159e\u0161it a d\u00edt\u011b m\u00e1 radost a je vd\u011b\u010dn\u00e9, je rodi\u010d na vrcholu blaha. I B\u016fh je rodi\u010dem a i On tyto v\u011bci pro\u017e\u00edv\u00e1 stejn\u011b.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>1<strong>6 Ale ni\u010demovi B\u016fh \u0159\u00edk\u00e1: Pro\u010d si od\u0159\u00edk\u00e1v\u00e1\u0161 m\u00e1 ustanoven\u00ed?&nbsp;Pro\u010d si bere\u0161&nbsp;do \u00fast&nbsp;mou smlouvu,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Form\u00e1ln\u00ed n\u00e1bo\u017eenstv\u00ed bez opravdov\u00e9ho vztahu je k ni\u010demu. Na mnohem h\u016f\u0159 ne\u017e to &#8211; je odporn\u00e9 a B\u016fh je nen\u00e1vid\u00ed.<\/li>\n\n\n\n<li>Zde probleskuje Bo\u017e\u00ed vztek podobn\u011b jako v prvn\u00ed kapitole Izaj\u00e1\u0161e: Pro\u010d o M\u011b v\u016fbec \u017evan\u00ed\u0161? Pro\u010d si m\u011b bere\u0161 do huby, kdy\u017e ve skute\u010dnosti na m\u011b zvysoka ka\u0161le\u0161? Co se sem  tah\u00e1\u0161 s t\u011bma sv\u00fdma zv\u00ed\u0159atama &#8211; copak ti o to stoj\u00edm? Co to tady \u017evan\u00ed\u0161, co se tady oh\u00e1n\u00ed\u0161 Bibl\u00ed, kdy\u017e M\u011b ve skute\u010dnosti m\u00e1\u0161 \u00fapln\u011b &#8222;u zadku&#8220;? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 kdy\u017e nen\u00e1vid\u00ed\u0161 k\u00e1ze\u0148&nbsp;a&nbsp;<em>and<\/em>&nbsp;jsi m\u00e1 slova hodil&nbsp;za&nbsp;<em>hlavu<\/em>?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: sebe<\/em>;<\/li>\n\n\n\n<li>Na v\u0161e, co jsem ti kdy v \u017eivot\u011b \u0159ekl, jsi zvysoka ka\u0161lal. Nenav\u0161t\u00edvil jsi m\u011b, jak je rok dlouh\u00fd. A te\u010f mi tady bude\u0161 d\u011blat n\u011bjak\u00e9 divad\u00fdlko, jak m\u011b m\u00e1\u0161 r\u00e1d? Jdi s t\u00edm do h\u00e1je!<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18  Kdy\u017e vid\u00ed\u0161 zlod\u011bje,&nbsp;m\u00e1\u0161 v n\u011bm zal\u00edben\u00ed&nbsp;a sv\u016fj pod\u00edl&nbsp;<em>m\u00e1\u0161<\/em>&nbsp;s cizolo\u017en\u00edky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>LXX: b\u011b\u017e\u00ed\u0161 k n\u011bmu \/ Vul, P\u0161, Tg: s n\u00edm. Tohoto zn\u011bn\u00ed se dr\u017e\u00ed v\u011bt\u0161ina p\u0159eklad\u016f&nbsp;<\/em><\/li>\n\n\n\n<li>M\u016f\u017ee\u0161 se p\u0159etrhnout, kde co ukr\u00e1st. Ne\u0159e\u0161\u00ed\u0161 s p\u0159\u00e1teli nic jin\u00e9ho, jak se obohatit, kde se nejl\u00edp o\u017erat a s k\u00fdm si zasoulo\u017eit. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Sv\u00e1 \u00fasta&nbsp;<sup>(<\/sup>prop\u016fj\u010duje\u0161 zlu<sup>)<\/sup>&nbsp;a tv\u016fj jazyk se zapl\u00e9t\u00e1&nbsp;<em>.<\/em>&nbsp;lst\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jsi poslal se zlem;&nbsp;<\/em><\/li>\n\n\n\n<li>Pomlouv\u00e1\u0161, kde se d\u00e1, \u0161kod\u00ed\u0161, \u0161\u00ed\u0159\u00ed\u0161 zlo, l\u017ee\u0161 tak, \u017ee u\u017e se v tom s\u00e1m nevyzn\u00e1\u0161. Roze\u0161tv\u00e1v\u00e1\u0161, ubli\u017euje\u0161 &#8211; drby, pomluvy, st\u00ed\u017enosti &#8211;  to je cel\u00fd tv\u016fj \u017eivot. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Posad\u00ed\u0161&nbsp;se, mluv\u00ed\u0161 proti sv\u00e9mu bratru,&nbsp;han\u00ed\u0161&nbsp;syna sv\u00e9 matky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[zjevn\u011b &#8211; se stejn\u011b sm\u00fd\u0161lej\u00edc\u00edmi a jednaj\u00edc\u00edmi]<\/em>;<\/li>\n\n\n\n<li><em>[to m\u016f\u017ee b\u00fdt obecn\u011b spoluob\u010dan anebo  i dosl. bratr;<\/em><\/li>\n\n\n\n<li><em>h.: d\u00e1v\u00e1\u0161 poskvrnu<\/em>;<\/li>\n\n\n\n<li>Nenech\u00e1\u0161 na pokoji ani vlastn\u00ed rodinu, ani vlastn\u00edho br\u00e1chu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Takto jsi jednal a\u00a0<em>I<\/em>\u00a0jsem ml\u010del.\u00a0P\u0159edstavoval sis,\u00a0<em>all<\/em>\u00a0jsem\u00a0jako ty. K\u00e1r\u00e1m t\u011b a p\u0159edlo\u017e\u00edm ti\u00a0<em>speech,<\/em>\u00a0p\u0159ed o\u010di.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: m\u00e1m ml\u010det?<\/em>;<\/li>\n\n\n\n<li><em>LXX, Vul, P\u0161: + neopr\u00e1vn\u011bn\u011b;<\/em><\/li>\n\n\n\n<li><em>tj. svoji p\u0159i \/ ob\u017ealobu v\u016f\u010di tob\u011b<\/em>;<\/li>\n\n\n\n<li>T\u00edm, \u017ee jsem proti tob\u011b hned nezas\u00e1hl, sis myslel, \u017ee je mi tv\u00e9 jedn\u00e1n\u00ed lhostejn\u00e9 nebo \u017ee o n\u011bm nev\u00edm. \u017de na v\u011bci ka\u0161lu, \u017ee mi nevad\u00ed nespravedlnost. Nic nen\u00ed vzd\u00e1len\u011bj\u0161\u00edho pravd\u011b. J\u00e1 takov\u00e9 jedn\u00e1n\u00ed nen\u00e1vid\u00edm a ty to brzy pozn\u00e1\u0161.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Pochopte to,\u00a0<em>did<\/em>, kdo\u00a0<em>be<\/em>\u00a0Boha zapom\u00edn\u00e1te,\u00a0abych\u00a0<em>v\u00e1s<\/em>\u00a0nerozs\u00e1pal a nebylo\u00a0<em>by<\/em><\/strong>, <strong>kdo by\u00a0<em>v\u00e1s<\/em>\u00a0vysvobodil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[zde je takto vyj\u00e1d\u0159ena lhostejnost k Bo\u017e\u00edm ustanoven\u00edm];\u00a0<\/em><\/li>\n\n\n\n<li>K\u00e9\u017e by v\u00e1m to do\u0161lo. K\u00e9\u017e byste se vzpamatovali, dokud je \u010das. Proto\u017ee pokud ne, bude to v\u00e1\u0161 konec. J\u00e1 jsem milosrdn\u00fd ke kaj\u00edc\u00edm, ale p\u0159\u00edsn\u00fd soudce k nekaj\u00edc\u00edm.<\/li>\n\n\n\n<li>Kdy\u017e se rozhodnu s v\u00e1mi skoncovat, nen\u00ed v\u00e1m pomoci.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Ten, kdo ob\u011btuje ob\u011b\u0165 d\u00edk\u016f,\u00a0<em>ten<\/em>\u00a0m\u011b\u00a0<sup>(<\/sup>oslav\u00ed.\u00a0Kdo naprav\u00ed\u00a0<em>6 Its rising<\/em>\u00a0cestu,\u00a0tomu<sup>)<\/sup>\u00a0uk\u00e1\u017eu Bo\u017e\u00ed sp\u00e1su.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pt\u00e1te se, jak tomu p\u0159edej\u00edt? Pt\u00e1te se, co m\u011b pot\u011b\u0161\u00ed? Pok\u00e1n\u00ed, odvr\u00e1cen\u00ed se od \u0161patnost\u00ed, vd\u011b\u010dnost. To jsou postoje, na kter\u00e9 reaguji &#8211; takov\u00e9 lidi zachr\u00e1n\u00edm <\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 \u017dalm Asaf\u016fv.&nbsp;B\u016fh, B\u016fh&nbsp;Hospodin&nbsp;promluvil a vol\u00e1 zemi od v\u00fdchodu slunce a\u017e po z\u00e1pad. 2 B\u016fh se zaskv\u011bl&nbsp;ze Sij\u00f3nu,&nbsp;m\u00edsta&nbsp;dokonal\u00e9 kr\u00e1sy. 3 N\u00e1\u0161 B\u016fh p\u0159ich\u00e1z\u00ed&nbsp;a nebude ml\u010det.&nbsp;P\u0159ed n\u00edm stravuj\u00edc\u00ed ohe\u0148,&nbsp;kolem n\u011bj&nbsp;to&nbsp;hrozn\u011b b\u011bsn\u00ed. 4 Povol\u00e1v\u00e1 nebesa&nbsp;sh\u016fry,&nbsp;povol\u00e1v\u00e1&nbsp;i zemi, aby soudil sv\u016fj lid. 5 Shrom\u00e1\u017ed\u011bte mi&nbsp;m\u00e9 v\u011brn\u00e9,&nbsp;ty, kte\u0159\u00ed&nbsp;p\u0159i ob\u011bti uzav\u0159eli mou&nbsp;smlouvu. 6 Nebesa&nbsp;zv\u011bstuj\u00ed jeho spravedlnost, v\u017edy\u0165 B\u016fh je soudce!&nbsp;Sela.&nbsp; 7 [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-3334","post","type-post","status-publish","format-standard","hentry","category-zalmy"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3334","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3334"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3334\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}