{"id":3266,"date":"2024-01-02T21:05:00","date_gmt":"2024-01-02T20:05:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3266"},"modified":"2025-03-14T05:37:53","modified_gmt":"2025-03-14T04:37:53","slug":"1-janova-kapitola-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/1-januv\/1-janova-kapitola-2\/","title":{"rendered":"1. Jan\u016fv &#8211; kapitola 2"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Moje d\u00edtky, toto v\u00e1m p\u00ed\u0161i,&nbsp;abyste nezh\u0159e\u0161ili;&nbsp;a jestli\u017ee by n\u011bkdo zh\u0159e\u0161il, m\u00e1me u Otce Zast\u00e1nce,&nbsp;Je\u017e\u00ed\u0161e Krista,&nbsp;<em>of this<\/em>&nbsp;spravedliv\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>kr\u00e1sn\u00fd slavn\u00fd ver\u0161. L\u00e1skypln\u00fd, opravdu otcovsk\u00fd. Ne nadarmo Jan oslovuje adres\u00e1ty <strong>d\u00edtky<\/strong>. Tak p\u0159istupujeme ke sv\u00fdm d\u011btem.<\/li>\n\n\n\n<li>N\u011bco ve smyslu: Dcerko, synku, odj\u00ed\u017ed\u00edte studovat do velk\u00e9ho m\u011bsta. D\u00e1vejte na sebe pozor, chovejte se slu\u0161n\u011b. Ale kdyby se n\u011bco nepovedlo (vyhozen\u00ed ze \u0161koly, n\u011bjak\u00fd mal\u00e9r, drogy, necht\u011bn\u00e9 t\u011bhotenstv\u00ed, do n\u011b\u010deho jste se zapletli), nezapome\u0148te, \u017ee tady v\u017edycky m\u00e1te rodi\u010de. V\u0161echno je \u0159e\u0161iteln\u00e9, kdy\u017e s t\u00edm p\u0159ijdete za n\u00e1mi. <\/li>\n\n\n\n<li>\u010clov\u011bk m\u016f\u017ee m\u00edt z\u00e1brany p\u0159ij\u00edt k Otci pot\u00e9, co jej n\u011bjak\u00fdm zp\u016fsobem (zd\u00e1nliv\u011b<sup data-fn=\"cfedad0c-cf6b-44b2-8a8d-6863dc95b40a\" class=\"fn\"><a href=\"#cfedad0c-cf6b-44b2-8a8d-6863dc95b40a\" id=\"cfedad0c-cf6b-44b2-8a8d-6863dc95b40a-link\">1<\/a><\/sup>) fat\u00e1ln\u011b zklamal. Proto Jan zd\u016fraz\u0148uje jistotu, \u017ee u Otce je <strong>V\u017dDY <\/strong>p\u0159\u00edtomen <strong>Zast\u00e1nce<\/strong>.<\/li>\n\n\n\n<li>Tedy n\u011bkdo, kdo je na na\u0161\u00ed stran\u011b, kdo argumentuje v n\u00e1\u0161 prosp\u011bch, kdo za n\u00e1s kope, kdo hled\u00e1 argumenty v n\u00e1\u0161 prosp\u011bch, hled\u00e1 okolnosti poleh\u010duj\u00edc\u00ed, ne p\u0159it\u011b\u017euj\u00edc\u00ed. Kdo n\u00e1s m\u00e1 r\u00e1d a z\u00e1le\u017e\u00ed mu na n\u00e1s. <\/li>\n\n\n\n<li><strong>Jde tedy o zd\u016frazn\u011bn\u00ed: Nikdy se nebojte k Otci p\u0159in\u00e9st sv\u00e1 selh\u00e1n\u00ed. Zast\u00e1nce je v\u017edy p\u0159ipraven v\u00e1m pomoci<\/strong><\/li>\n\n\n\n<li><strong>jestli\u017ee <\/strong>by n\u011bkdo zh\u0159e\u0161il je kr\u00e1sn\u011b realistick\u00e9. \u0158\u00edk\u00e1m neh\u0159e\u0161te, ale jedn\u00edm dechem dod\u00e1v\u00e1m, \u017ee si uv\u011bdomuji, \u017ee dodr\u017eovat tento pokyn nen\u00ed zcela re\u00e1ln\u00e9. Je to realistick\u00fd pohled. K\u0159es\u0165anstv\u00ed je sm\u011bs\u00ed oboj\u00edho: Neh\u0159e\u0161\u00edme a h\u0159e\u0161it nechceme. Ale st\u00e1v\u00e1 se to.<\/li>\n\n\n\n<li>A pro p\u0159\u00edpad, \u017ee se to stane, je t\u0159eba v\u011bd\u011bt, jak s nast\u00e1lou situac\u00ed nalo\u017eit. <\/li>\n\n\n\n<li>Je t\u011b\u017ek\u00e9 nal\u00e9zt v tomto zdravou rovnov\u00e1hu &#8211; neb\u00fdt z\u00e1konick\u00fd a p\u0159itom h\u0159\u00edch lacin\u011b neomlouvat. Nem\u00e1vat nad n\u00edm rukou.<\/li>\n\n\n\n<li>Jan jist\u011b v\u00edt\u011bzn\u011b vybojoval mnoh\u00e9 boje a jeho \u017eivot vykazoval mnoh\u00e9 rysy svatosti. P\u0159esto nebo mo\u017en\u00e1 pr\u00e1v\u011b proto m\u011bl pochopen\u00ed pro slabosti ostatn\u00edch. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>V ran\u00e9 c\u00edrkvi za\u017e\u00edvali k\u0159es\u0165an\u00e9 vlny pron\u00e1sledov\u00e1n\u00ed, kdy byly n\u00e1siln\u011b nucen\u00ed k zap\u0159en\u00ed Krista. N\u011bkte\u0159\u00ed pod hrozbami, p\u0159i mu\u010den\u00ed nebo tv\u00e1\u0159\u00ed tv\u00e1\u0159 smrti zap\u0159eli, jin\u00ed nikoliv. V c\u00edrkvi se pak vedly diskuze, jak se stav\u011bt v\u016f\u010di t\u011bm, kdo Krista zap\u0159eli a pozd\u011bji toho litovali a p\u0159\u00e1li si se do c\u00edrkve vr\u00e1tit - zda jim to umo\u017enit nebo ne.\n\u0158\u00edk\u00e1 se, \u017ee nejmilosrdn\u011bji v\u016f\u010di selhav\u0161\u00edm vystupovali ti, kdo sami zkou\u0161kami pro\u0161li v\u00edt\u011bzn\u011b. Pro\u010d? Proto\u017ee dob\u0159e v\u011bd\u011bli, jak snadn\u00e9 je zap\u0159\u00edt, jak slab\u00e9 je t\u011blo, jak\u00e9 temnoty a pochybnosti na \u010dlov\u011bka p\u0159ich\u00e1zej\u00ed, jak tenk\u00e1 je linie mezi zap\u0159en\u00edm a nezap\u0159en\u00edm.<\/strong>\n\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Modelov\u00fd p\u0159\u00edklad: Bratr se sv\u011b\u0159\u00ed pastorovi, \u017ee m\u00e1 probl\u00e9my s pornografi\u00ed. Jde o v\u00e1\u017enou v\u011bc, kter\u00e1 ne\u0159e\u0161ena by jej zavedla do pekla. Nab\u00edzej\u00ed se dva extr\u00e9mn\u00ed p\u0159\u00edstupy:\n<ul class=\"wp-block-list\">\n<li>pastor m\u00e1 pro bratra pochopen\u00ed, proto\u017ee s\u00e1m tr\u00e1vn\u00ed na pornu cel\u00e9 noci<\/li>\n\n\n\n<li>pastor je tohoto poku\u0161en\u00ed zcela prost. Porno je mu odporn\u00e9, nel\u00e1k\u00e1 ho a nech\u00e1pe, jak m\u016f\u017ee n\u011bco takov\u00e9ho n\u011bkoho p\u0159itahovat<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jist\u011b ch\u00e1peme, \u017ee ani jeden p\u0159\u00edstup nen\u00ed pro \u00fasp\u011b\u0161nou pastoraci ide\u00e1ln\u00ed. V prvn\u00edm p\u0159\u00edpad\u011b je sice p\u0159\u00edtomno pochopen\u00ed, ale co z toho, kdy\u017e z\u00e1rove\u0148 nen\u00ed p\u0159\u00edtomno v\u00edt\u011bzstv\u00ed. V druh\u00e9m p\u0159\u00edpad\u011b nen\u00ed pochopen\u00ed a je proto lehk\u00e9 sklouznout k odsuzov\u00e1n\u00ed \u010di k z\u00e1konictv\u00ed.<\/li>\n\n\n\n<li>Naj\u00edt vyv\u00e1\u017een\u00fd p\u0159\u00edstup, kdy h\u0159\u00edch je mi odporn\u00fd, s\u00e1m m\u00e1m v\u00edt\u011bzstv\u00ed a p\u0159itom m\u00e1m pochopen\u00ed pro slab\u0161\u00ed, nen\u00ed \u00fapln\u011b snadn\u00e9. Zd\u00e1 se, \u017ee Jan tento p\u0159\u00edstup m\u011bl. <\/li>\n\n\n\n<li>\u010c\u00e1ste\u010dn\u011b m\u016f\u017ee pomoci v\u011bk &#8211; \u010d\u00edm je \u010dlov\u011bk star\u0161\u00ed, t\u00edm v\u00edce toho za\u017eil, t\u00edm m\u00e9n\u011b m\u00e1 iluz\u00ed s\u00e1m o sob\u011b a je milosrdn\u011bj\u0161\u00ed a m\u00e9n\u011b striktn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 On je&nbsp;sm\u00edr\u010d\u00ed&nbsp;ob\u011bt\u00ed&nbsp;za na\u0161e h\u0159\u00edchy, a nejen za na\u0161e, ale i za&nbsp;<em>h\u0159\u00edchy<\/em>&nbsp;cel\u00e9ho sv\u011bta.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 je zast\u00e1ncem. T\u00edm to ale nekon\u010d\u00ed: je tak\u00e9 <strong>za na\u0161e h\u0159\u00edchy<\/strong> <strong>sm\u00edr\u010d\u00ed&nbsp;ob\u011bt<\/strong>\u00ed. <\/li>\n\n\n\n<li>O na\u0161e h\u0159\u00edchy se tedy Je\u017e\u00ed\u0161 postaral opravdu komplexn\u011b: Kdy\u017e p\u0159ich\u00e1z\u00edme se sv\u00fdm h\u0159\u00edchem k Otci, nejen \u017ee n\u00e1s tam \u010dek\u00e1 Je\u017e\u00ed\u0161 jako Zast\u00e1nce a P\u0159\u00edmluvce, ale z\u00e1rove\u0148 p\u0159in\u00e1\u0161\u00ed za n\u00e1\u0161 h\u0159\u00edch sm\u00edr\u010d\u00ed ob\u011b\u0165.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">P\u0159edstavme si \u017eivot jako ch\u016fzi po supermarketu, sv\u00e9 sv\u011bdom\u00ed jako n\u00e1kupn\u00ed ko\u0161\u00edk, sv\u011bt jako supermarket a pokladnu jako Bo\u017e\u00ed soud. M\u00e9 h\u0159\u00edchy jsou kraden\u00e9 zbo\u017e\u00ed naskl\u00e1dan\u00e9 ve voz\u00edku, kter\u00e9 u\u017e nejde vr\u00e1tit zp\u011bt do reg\u00e1l\u016f. \nBloud\u00edm po prodejn\u011b a je mi jasn\u00e9, \u017ee p\u0159es pokladnu nikdy neprojedu - zaplatit nem\u00e1m \u010d\u00edm a v okam\u017eiku kdy dojdu k pokladn\u011b, nutn\u011b skon\u010d\u00edm ve v\u011bzen\u00ed.\nPotk\u00e1v\u00e1m kolegu s podobn\u011b p\u0159epln\u011bn\u00fdm voz\u00edkem. Na rozd\u00edl ode m\u011b je rozesm\u00e1t\u00fd a m\u00ed\u0159\u00ed k pokladn\u011b. P\u0159ekvapen\u011b se jej pt\u00e1m, co se stalo:  Sd\u011bluje mi, \u017ee v prodejn\u011b se pohybuje mana\u017e\u00e9r, syn majitele, kter\u00fd je ochoten lidem jejich \"n\u00e1kupy\" zaplatit. Kolegovi uv\u011b\u0159\u00edm a mana\u017e\u00e9ra vyhled\u00e1m. Bere m\u011b za ruku, vede k pokladn\u011b: Tati, tohle je V\u00edt, je to m\u016fj kamar\u00e1d. Vytahuje svou kartu a plat\u00ed m\u016fj \"n\u00e1kup\".<\/mark><\/strong>\n\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>h\u0159\u00edch nem\u016f\u017ee z\u016fstat jen tak. Nelze jej ignorovat, nelze jej zam\u00e9st pod koberec. Neexistuje \u017e\u00e1dn\u00e9 jednoduch\u00e9 a snadn\u00e9 a bezbolestn\u00e9 \u0159e\u0161en\u00ed h\u0159\u00edchu. H\u0159\u00edch vy\u017eaduje komplexn\u00ed \u0159e\u0161en\u00ed a t\u00edm \u0159e\u0161en\u00edm  je <strong>sm\u00edr\u010d\u00ed ob\u011b\u0165<\/strong>. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 p\u0159inesl \u0159e\u0161en\u00ed h\u0159\u00edchu obecn\u011b &#8211; nejen tedy jednoho h\u0159\u00edchu, nejen h\u0159\u00edchu jednoho \u010dlov\u011bka. Je\u017e\u00ed\u0161 vy\u0159e\u0161il probl\u00e9m h\u0159\u00edchu jako takov\u00e9ho. Glob\u00e1ln\u011b a komplexn\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A podle&nbsp;toho v\u00edme,&nbsp;\u017ee jsme jej&nbsp;poznali,&nbsp;jestli\u017ee zachov\u00e1v\u00e1me&nbsp;jeho p\u0159ik\u00e1z\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan z\u0159ejm\u011b klade \u0159e\u010dnickou ot\u00e1zku, mo\u017en\u00e1 ot\u00e1zku, se kterou se setk\u00e1val: A jak tedy pozn\u00e1m, \u017ee jsem k\u0159es\u0165an? Podle \u010deho? <\/li>\n\n\n\n<li>P\u0159\u00edpadn\u011b: A m\u016f\u017eu si v\u016fbec b\u00fdt jist, \u017ee jsem Krist\u016fv? Mohu si b\u00fdt jist sv\u00fdm vztahem k Nejvy\u0161\u0161\u00edm? Je to, jak jsem Krista ve sv\u00e9m \u017eivot\u011b poznal, opravdu &#8222;ono&#8220;? <\/li>\n\n\n\n<li>Odpov\u011b\u010f je ne\u010dekan\u00e1. O\u010dek\u00e1val bych pojedn\u00e1n\u00ed o d\u016fle\u017eitosti v\u00edry, o tom, \u017ee nejd\u016fle\u017eit\u011bj\u0161\u00ed je, \u017ee jsem uv\u011b\u0159il v Jeho smrt a vzk\u0159\u00ed\u0161en\u00ed. Co\u017epak neplat\u00ed, <strong>Kdo v\u011b\u0159\u00ed ve mne, by\u0165 pak i um\u0159el, \u017eiv bude<\/strong>? Co\u017e toto nen\u00ed to krit\u00e9rium s velk\u00fdm K? <\/li>\n\n\n\n<li>Jan zde ale tvrd\u00ed n\u011bco jin\u00e9ho<sup data-fn=\"472bf4a6-7dcf-4db8-aee7-9afeb5a5fd60\" class=\"fn\"><a href=\"#472bf4a6-7dcf-4db8-aee7-9afeb5a5fd60\" id=\"472bf4a6-7dcf-4db8-aee7-9afeb5a5fd60-link\">2<\/a><\/sup>: Brat\u0159e, sestro, pozn\u00e1\u0161 to podle toho, jestli zachov\u00e1v\u00e1\u0161 Kristova (\u010di Bo\u017e\u00ed) p\u0159ik\u00e1z\u00e1n\u00ed.<sup data-fn=\"e0f70e58-66fd-4eb7-9161-96dc7ff2e2ff\" class=\"fn\"><a href=\"#e0f70e58-66fd-4eb7-9161-96dc7ff2e2ff\" id=\"e0f70e58-66fd-4eb7-9161-96dc7ff2e2ff-link\">3<\/a><\/sup><\/li>\n\n\n\n<li>Co\u017ee? \u0158\u00edk\u00e1\u0161 si? Tak\u017ee jsme zp\u00e1tky u Desatera? Desatero je on\u00edm krit\u00e9riem k\u0159es\u0165anstv\u00ed? (Nebo snad dodr\u017eov\u00e1n\u00ed K\u00e1z\u00e1n\u00ed na ho\u0159e, pokud &#8222;Jeho p\u0159ik\u00e1z\u00e1n\u00ed&#8220; znamenaj\u00ed p\u0159ik\u00e1z\u00e1n\u00ed Kristova a ne p\u0159ik\u00e1z\u00e1n\u00ed Boha?)<\/li>\n\n\n\n<li>Nikoliv v tomto smyslu. Bo\u017e\u00edm nejvy\u0161\u0161\u00edm p\u0159ik\u00e1z\u00e1n\u00edm (a p\u0159\u00e1n\u00edm) je, aby s N\u00edm lid\u00e9 m\u011bli vztah. Hlavn\u00ed, v\u0161e zahrnuj\u00edc\u00ed p\u0159ik\u00e1z\u00e1n\u00ed je: Miluj Boha. Miluji-li Boha, v\u0161echna ostatn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed ustupuj\u00ed do pozad\u00ed: Bu\u010f je dodr\u017euji samoz\u0159ejm\u011b, jaksi mimochodem nebo nejsou d\u016fle\u017eit\u00e1.<\/li>\n\n\n\n<li>A tohle m\u00e1 Jan na mysli: <strong>Jak\u00e9pak k\u0159es\u0165anstv\u00ed bez vztahu s Bohem<\/strong>. To je op\u011bt oxymoron, protimluv. K\u0159es\u0165anstv\u00ed bez vztahu s Bohem neexistuje &#8211; jde nanejv\u00fd\u0161e o n\u011bjakou zpotvo\u0159eninu \u010di napodobeninu, rozhodn\u011b ale ne o k\u0159es\u0165anstv\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Kdo \u0159\u00edk\u00e1: \u201aZn\u00e1m ho,\u2018 a jeho p\u0159ik\u00e1z\u00e1n\u00ed nezachov\u00e1v\u00e1, je lh\u00e1\u0159 a&nbsp;pravda v n\u011bm nen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tvrdit o sob\u011b, \u017ee jsem k\u0159es\u0165an a ignorovat Boha, nem\u00edt s N\u00edm vztah<sup data-fn=\"567bbda9-e57a-426f-86ef-b10780f17d76\" class=\"fn\"><a href=\"#567bbda9-e57a-426f-86ef-b10780f17d76\" id=\"567bbda9-e57a-426f-86ef-b10780f17d76-link\">4<\/a><\/sup> je vnit\u0159n\u011b rozporn\u00fd nesmysl. Hranat\u00e1 koule neexistuje &#8211; a kdo tvrd\u00ed, \u017ee ji doma m\u00e1, je lh\u00e1\u0159.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Kdo v\u0161ak zachov\u00e1v\u00e1 jeho&nbsp;slovo,&nbsp;v tom&nbsp;<sup>(<\/sup>se skute\u010dn\u011b&nbsp;Bo\u017e\u00ed l\u00e1ska<sup> <\/sup>stala&nbsp;dokonalou<sup>)<\/sup>.&nbsp;Podle&nbsp;toho pozn\u00e1v\u00e1me, \u017ee jsme v n\u011bm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: je skute\u010dn\u011b dokonal\u00e1 l\u00e1ska k Bohu;&nbsp;<\/em><\/li>\n\n\n\n<li>Ale kdy\u017e n\u011bkdo uv\u011b\u0159\u00ed a za\u010dne podle toho \u017e\u00edt, v tom je velk\u00e1 s\u00edla. To je Bo\u017e\u00ed l\u00e1ska v praxi. <\/li>\n\n\n\n<li>A podle toho se pozn\u00e1, \u017ee B\u016fh byl opravdu p\u0159i d\u00edle &#8211; kdy\u017e se  n\u011b\u010d\u00ed \u017eivot zm\u011bn\u00ed. Kdy\u017e za\u010dne \u017e\u00edt podle Bo\u017e\u00edho slova.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Kdo \u0159\u00edk\u00e1,&nbsp;\u017ee&nbsp;<sup>(<\/sup>v n\u011bm&nbsp;z\u016fst\u00e1v\u00e1<sup>)<\/sup>,&nbsp;mus\u00ed s\u00e1m tak\u00e9 \u017e\u00edt <sup>[<\/sup>soon<sup>]<\/sup>, jak \u017eil&nbsp;on.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: chodit<\/em>;<\/li>\n\n\n\n<li>Co jin\u00e9ho by mohlo znamenat &#8222;z\u016fst\u00e1vat v N\u011bm&#8220;, ne\u017e b\u00fdt k\u0159es\u0165anem, m\u00edt vztah s Bohem.<\/li>\n\n\n\n<li>Jinak to opravdu nejde. Nejde tvrdit, \u017ee je \u010dlov\u011bk k\u0159es\u0165anem a p\u0159itom tak ne\u017e\u00edt.<\/li>\n\n\n\n<li>Nep\u0159eh\u00e1n\u00ed Jan sv\u00e1 prohl\u00e1\u0161en\u00ed? Je p\u0159ece jasn\u00e9, a musel to v\u011bd\u011bt i on, \u017ee nikdo z k\u0159es\u0165an\u016f nedok\u00e1\u017ee \u017e\u00edt tak dokonale jako \u017eil Je\u017e\u00ed\u0161. Jak to tedy Jan mysl\u00ed? <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b jde o \u017eivotn\u00ed styl, ne o dokonalost napl\u0148ov\u00e1n\u00ed Bo\u017e\u00ed v\u016fle.<strong> <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">\u017d\u00edt jako Je\u017e\u00ed\u0161 znamen\u00e1 usilovat ve sv\u00e9m \u017eivot\u011b o napln\u011bn\u00ed Bo\u017e\u00ed v\u016fle<\/mark>. <\/strong>To je re\u00e1ln\u00fd c\u00edl dostupn\u00fd ka\u017ed\u00e9mu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Milovan\u00ed,&nbsp;nep\u00ed\u0161u v\u00e1m nov\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed,&nbsp;ale star\u00e9, kter\u00e9 jste m\u011bli od po\u010d\u00e1tku.&nbsp;To star\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed je&nbsp;slovo, kter\u00e9 jste&nbsp;<em>u\u017e d\u00e1vno<\/em>&nbsp;sly\u0161eli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan hovo\u0159\u00ed o &#8222;jak\u00e9msi&#8220; <strong>p\u0159ik\u00e1z\u00e1n\u00ed<\/strong>. P\u0159ik\u00e1z\u00e1n\u00ed zn\u00e1me &#8211; z\u00e1kladn\u00edm je Desatero, ale jich mnohem v\u00edce. Zn\u00e1me tak\u00e9 jejich shrnut\u00ed do Dvoj\u00edho p\u0159ik\u00e1z\u00e1n\u00ed l\u00e1sky (Miluj Boha a lidi). L\u00e1ska z\u0159ejm\u011b bude st\u0159edobodem Janov\u00fdch d\u016fraz\u016f. <\/li>\n\n\n\n<li>Jan tvrd\u00ed, \u017ee nep\u0159in\u00e1\u0161\u00ed nic nov\u00e9ho, nic, co by tady u\u017e nebylo. To p\u0159ik\u00e1z\u00e1n\u00ed, o kter\u00e9m chce hovo\u0159it, je dostupn\u00e9 a v\u0161eobecn\u011b zn\u00e1m\u00e9 od sam\u00e9ho po\u010d\u00e1tku d\u011bjin. Uvid\u00edme, o co p\u016fjde.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 <em>A<\/em>&nbsp;op\u011bt v\u00e1m p\u00ed\u0161u p\u0159ik\u00e1z\u00e1n\u00ed nov\u00e9,&nbsp;<em>.<\/em>&nbsp;to je pravdiv\u00e9 v n\u011bm i ve v\u00e1s, \u017ee&nbsp;tma&nbsp;pom\u00edj\u00ed a to prav\u00e9 sv\u011btlo&nbsp;ji\u017e sv\u00edt\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tak\u017ee p\u0159ece jen Jan tvrd\u00ed, \u017ee p\u0159in\u00e1\u0161\u00ed n\u011bco nov\u00e9ho. <\/li>\n\n\n\n<li>Nen\u00ed jednoduch\u00e9 to pochopit,  zrekapitulujme si kontext:  <em>Kdo \u0159\u00edk\u00e1, \u017ee v n\u011bm z\u016fst\u00e1v\u00e1, mus\u00ed s\u00e1m tak\u00e9 \u017e\u00edt tak, jak \u017eil on.&nbsp;Milovan\u00ed, nep\u00ed\u0161u v\u00e1m nov\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed, ale star\u00e9, kter\u00e9 jste m\u011bli od po\u010d\u00e1tku. To star\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed je slovo, kter\u00e9 jste u\u017e d\u00e1vno sly\u0161eli.&nbsp;A op\u011bt v\u00e1m p\u00ed\u0161u p\u0159ik\u00e1z\u00e1n\u00ed nov\u00e9, a to je pravdiv\u00e9 v n\u011bm i ve v\u00e1s, \u017ee tma pom\u00edj\u00ed a to prav\u00e9 sv\u011btlo ji\u017e sv\u00edt\u00ed.&nbsp;Kdo \u0159\u00edk\u00e1, \u017ee je ve sv\u011btle, a p\u0159itom nen\u00e1vid\u00ed sv\u00e9ho bratra, je dosud ve tm\u011b.<\/em><\/li>\n\n\n\n<li>Nen\u00ed jasn\u011b \u0159e\u010deno, co Jan mysl\u00ed star\u00fdm p\u0159ik\u00e1z\u00e1n\u00edm. Z\u0159ejm\u011b chce \u0159\u00edci: <strong>To, co v\u00e1m te\u010f nap\u00ed\u0161u (jakkoliv to m\u016f\u017ee zn\u00edt nov\u011b a j\u00e1 to tak\u00e9 nov\u011b budu formulovat), ve skute\u010dnosti nov\u00e9 nen\u00ed. Nezav\u00e1d\u00edm n\u011bjak\u00e9 novoty, ale pouze nov\u011b formuluji to, co je u\u017e odprad\u00e1vna <strong>zn\u00e1mo<\/strong>. <\/strong><\/li>\n\n\n\n<li>Co tedy? <strong>Tma&nbsp;pom\u00edj\u00ed a to prav\u00e9 sv\u011btlo&nbsp;ji\u017e sv\u00edt\u00ed.&nbsp;<\/strong>Jednak je p\u0159ekvapuj\u00edc\u00ed, \u017ee o \u017e\u00e1dn\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed nejde. Jde o konstatov\u00e1n\u00ed. To p\u0159ik\u00e1z\u00e1n\u00ed teprve bude n\u00e1sledovat  &#8211; a p\u016fjde o l\u00e1sku mezi bratry (co\u017e opravdu nic nov\u00e9ho nen\u00ed).<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b t\u00edm, j<strong>ak \u010das postupuje, jak se &#8222;rozjas\u0148uje&#8220;, je na na\u0161e skutky st\u00e1le v\u00edce vid\u011bt. My se nem\u00e1me za\u010d\u00edt sna\u017eit \u017e\u00edt jako k\u0159es\u0165an\u00e9 n\u011bkdy v budoucnu, ale ten \u010das je ji\u017e nyn\u00ed. <\/strong><\/li>\n\n\n\n<li>Sv\u011btlo na sv\u011bte u\u017e je, nem\u00e1 p\u0159ij\u00edt teprve n\u011bkdy v budoucnu.<\/li>\n\n\n\n<li>formulace: <strong><em>.<\/em>&nbsp;to (nov\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed) je pravdiv\u00e9 v n\u011bm i ve v\u00e1s<\/strong> \u0159\u00edk\u00e1, \u017ee Je\u017e\u00ed\u0161em nastolen\u00e9 Bo\u017e\u00ed kr\u00e1lovstv\u00ed se t\u00fdk\u00e1 v\u0161ech. Je\u017e\u00ed\u0161 jeho z\u00e1sady dodr\u017euje, my mus\u00edme tak\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Kdo \u0159\u00edk\u00e1,&nbsp;\u017ee&nbsp;je ve sv\u011btle, a&nbsp;<em>while<\/em>&nbsp;nen\u00e1vid\u00ed&nbsp;sv\u00e9ho bratra,&nbsp;je dosud ve tm\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&#8222;Kone\u010dn\u011b&#8220; se dozv\u00edd\u00e1me, \u010deho se ono Janovo staro-nov\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed vlastn\u011b t\u00fdk\u00e1 &#8211; jde o l\u00e1sku mezi v\u011b\u0159\u00edc\u00edmi. <\/li>\n\n\n\n<li><strong>\u0158\u00edkat o sob\u011b, \u017ee jsem ve sv\u011btle<\/strong>, znamen\u00e1 tvrdit, \u017ee jsem ob\u010danem Bo\u017e\u00edho kr\u00e1lovstv\u00ed, \u017ee jsem Je\u017e\u00ed\u0161ov\u00fdm u\u010dedn\u00edkem a poddan\u00fdm. Tvrdit o sob\u011b n\u011bco takov\u00e9ho je neslu\u010diteln\u00e9 s nen\u00e1vist\u00ed. Jde op\u011bt o neslu\u010diteln\u00fd rozpor, o oxymoron. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pokud o sob\u011b tvrd\u00edm, \u017ee jsem k\u0159es\u0165an a p\u0159itom n\u011bkoho nen\u00e1vid\u00edm, \u017e\u00e1dn\u00fdm k\u0159es\u0165anem ve skute\u010dnosti nejsem. <\/mark><\/strong><\/li>\n\n\n\n<li><strong>Pouze klamu s\u00e1m sebe. \u017diji ve tm\u011b &#8211; tedy nech\u00e1pu, o co jde, nech\u00e1pu Bo\u017e\u00ed kr\u00e1lovstv\u00ed a  nech\u00e1pu ani s\u00e1m sebe.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Kdo sv\u00e9ho bratra miluje, z\u016fst\u00e1v\u00e1 v tom sv\u011btle a nen\u00ed v n\u011bm&nbsp;<em>\u017e\u00e1dn\u00e9<\/em>&nbsp;pohor\u0161en\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokud ostatn\u00ed naopak miluji, \u017e\u00e1dn\u00fd rozpor nenast\u00e1v\u00e1 &#8211;  \u017eiji v integrit\u011b s Bo\u017e\u00edm kr\u00e1lovstv\u00edm i se sebou.<\/li>\n\n\n\n<li><strong>Pohor\u0161en\u00ed <\/strong>ukazuje, \u017ee  Bo\u017e\u00edm kr\u00e1lovstv\u00ed nejsme pouze izolovan\u00fdmi jednotlivci, \u017ee nekopeme pouze sami za sebe. Na\u0161e jedn\u00e1n\u00ed m\u00e1 vliv i na na\u0161e okol\u00ed. Tvrd\u00edce o sob\u011b, \u017ee jsme k\u0159es\u0165any a maj\u00edce p\u0159itom nen\u00e1vist, jsme pro druh\u00e9 pohor\u0161en\u00edm. <\/li>\n\n\n\n<li><strong>Kdy\u017e m\u011b druz\u00ed (v\u011b\u0159\u00edc\u00ed i nev\u011b\u0159\u00edc\u00ed) pozoruj\u00ed, \u0159\u00edkaj\u00ed si: To je hanba &#8211; pova\u017euje se za k\u0159es\u0165ana a chov\u00e1 se, jak se chov\u00e1. P\u0159\u00edpadn\u011b: V tom Bo\u017e\u00edm kr\u00e1lovstv\u00ed se to asi nebere moc v\u00e1\u017en\u011b, kdy\u017e tam mohou b\u00fdt takov\u00ed nen\u00e1vistn\u00ed lid\u00e9. Kdov\u00ed, jak to v tom sv\u00e9m kr\u00e1lovstv\u00ed Je\u017e\u00ed\u0161 vlastn\u011b vede. <\/strong>Atd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Kdo v\u0161ak sv\u00e9ho bratra nen\u00e1vid\u00ed, je ve tm\u011b, ve tm\u011b chod\u00ed&nbsp;a nev\u00ed, kam jde; nebo\u0165 tma oslepila&nbsp;jeho o\u010di.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pokud nen\u00e1vid\u00edme, nic jsme nepochopili. Je\u017e\u00ed\u0161ova slova k n\u00e1m nepronikla. Z\u016fst\u00e1v\u00e1me &#8222;mimo&#8220;, dezorientovan\u00ed a ztracen\u00ed daleko od Boha. Klidn\u011b m\u016f\u017eeme skon\u010dit v pekle.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 P\u00ed\u0161u v\u00e1m, d\u00edtky, \u017ee jsou v\u00e1m&nbsp;odpu\u0161t\u011bny&nbsp;h\u0159\u00edchy pro jeho jm\u00e9no.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan rozd\u011bluje v\u011b\u0159\u00edc\u00ed do t\u0159\u00ed &#8222;kategori\u00ed&#8220; \u010di sp\u00ed\u0161e do t\u0159\u00ed skupin. T\u00edm, \u017ee skupiny odpov\u00eddaj\u00ed f\u00e1z\u00edm lidsk\u00e9ho \u017eivota, ukazuje, \u017ee jde o n\u011bjak\u00fd druh <strong>zralosti<\/strong>. Lidsk\u00e1 zralost p\u0159ich\u00e1z\u00ed s v\u011bkem. Nelze ji usp\u011bchat, neexistuj\u00ed zkratky. D\u00edt\u011b je d\u00edt\u011b, teenager je teenager a otec je otec. P\u0159eskakov\u00e1n\u00ed mezi kategoriemi nen\u00ed mo\u017en\u00e9. V\u00fdvoj chce sv\u016fj \u010das. <\/li>\n\n\n\n<li>V\u00fdvoje je kvantitativn\u00ed (d\u00edt\u011b roste, dosp\u011bl\u00fd s\u00edl\u00ed a moud\u0159\u00ed), ale i kvalitativn\u00ed: dosp\u011bl\u00fd toho zkr\u00e1tka dok\u00e1\u017ee a v\u00ed v\u00edce, ne\u017e d\u00edt\u011b. Pop\u00edrat to by bylo nesmysln\u00e9 &#8211; d\u00edt\u011b je fajn, m\u00e1 sv\u00e9 kvality a siln\u00e9 str\u00e1nky, ale dosp\u011bl\u00fd to zkr\u00e1tka nen\u00ed a b\u00fdt nem\u016f\u017ee.<\/li>\n\n\n\n<li>D\u00edt\u011b zn\u00e1 a v\u00ed jen z\u00e1kladn\u00ed v\u011bci. \u017de otec a matka jsou po ruce, \u017ee ohe\u0148 p\u00e1l\u00ed a voda stud\u00ed. \u017de se j\u00ed u stolu a ve\u010der se chod\u00ed sp\u00e1t. Jde o \u00fapln\u00fd &#8222;baz\u00e1l&#8220;.<\/li>\n\n\n\n<li>K d\u011btem se chov\u00e1me l\u00e1skypln\u011b, m\u00e1me v\u016f\u010di nim nadhled a jsme tolerantn\u00ed a vst\u0159\u00edcn\u00ed. Svou naivitou a roztomilost\u00ed si z\u00edsk\u00e1vaj\u00ed na\u0161e srdce. <\/li>\n\n\n\n<li>Podobn\u011b to z\u0159ejm\u011b mysl\u00ed Jan, kdy\u017e oslovuje <strong>d\u00edtky<\/strong>. Jednak osloven\u00ed &#8222;d\u00edtky&#8220; je n\u011b\u017en\u00e9 a l\u00e1skypln\u00e9. Ne\u0159\u00edk\u00e1 jim: Vy fracci. <\/li>\n\n\n\n<li>A co Jan d\u011btem \u0159\u00edk\u00e1? Co znovuzrozen\u00e9 d\u011bti podle Jana v\u011bd\u00ed? Jak\u00fd je onen &#8222;baz\u00e1l&#8220; nov\u011b obr\u00e1cen\u00fdch \u010di znovuzrozen\u00fdch lid\u00ed? Neznaj\u00ed Krista dlouho, v\u0161echno je pro n\u011b nov\u00e9. Jsou naivn\u00ed a nad\u0161en\u00ed. Co je ale jejich jistotou? Na \u010dem stav\u011bj\u00ed? <\/li>\n\n\n\n<li><strong>Podobn\u011b jako d\u011bti maj\u00ed od nej\u00fatlej\u0161\u00edho d\u011btstv\u00ed jistotu, \u017ee rodi\u010de jsou po ruce &#8211; \u017ee kdy\u017e zabre\u010d\u00ed, n\u011bkdo p\u0159ib\u011bhne, analogicky \u010derstv\u00ed k\u0159es\u0165an\u00e9 maj\u00ed jistotu, \u017ee B\u016fh je p\u0159ijal. \u017de Kristus za n\u011b zem\u0159el, \u017ee B\u016fh je miluje a odpustil jim h\u0159\u00edchy. To je jejich ml\u00e9ko, to je jejich jistota. <\/strong><\/li>\n\n\n\n<li>D\u016fle\u017eit\u00e1 jsou slova <strong>pro jeho jm\u00e9no<\/strong> &#8211; je t\u0159eba, aby si &#8222;d\u011bti&#8220; zafixovaly, kdo je zdrojem jejich p\u0159ijet\u00ed, jejich radosti a jistoty odpu\u0161t\u011bn\u00ed. Neb\u00fdt Je\u017e\u00ed\u0161e, nic z \u0159e\u010den\u00e9ho by nebylo. <\/li>\n\n\n\n<li>Nen\u00ed tam naps\u00e1no, \u017ee h\u0159\u00edchy jsou odpu\u0161t\u011bny kv\u016fli:\n<ul class=\"wp-block-list\">\n<li>tv\u00e9mu chozen\u00ed do kostela<\/li>\n\n\n\n<li>tv\u00e9mu kvalitn\u00edmu \u017eivotu<\/li>\n\n\n\n<li>tv\u00fdm schopnostem<\/li>\n\n\n\n<li>tv\u00fdm dobr\u00fdm skutk\u016fm \u010di dobr\u00e9mu chov\u00e1n\u00ed<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nic takov\u00e9ho ani podobn\u00e9ho tou p\u0159\u00ed\u010dinou bezpe\u010dn\u011b nen\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 P\u00ed\u0161u v\u00e1m, otcov\u00e9,&nbsp;\u017ee&nbsp;jste poznali&nbsp;toho,&nbsp;<em>kter\u00fd je<\/em>&nbsp;od po\u010d\u00e1tku;&nbsp;p\u00ed\u0161u v\u00e1m, ml\u00e1denci, \u017ee&nbsp;jste p\u0159emohli&nbsp; toho Zl\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jako ke druh\u00fdm se Jan obrac\u00ed k <strong>otc\u016fm<\/strong>, tedy nejzralej\u0161\u00ed, nejvysp\u011blej\u0161\u00ed a nejzku\u0161en\u011bj\u0161\u00ed skupin\u011b v\u011b\u0159\u00edc\u00edch. Jde o dva p\u00f3ly \u017eivota ka\u017ed\u00e9ho k\u0159es\u0165ana &#8211; ka\u017ed\u00fd za\u010d\u00edn\u00e1 jako d\u00edt\u011b a, pokud jde v\u0161e norm\u00e1ln\u011b, kon\u010d\u00ed jako otec.<\/li>\n\n\n\n<li>Od nich Jan o\u010dek\u00e1v\u00e1 nebo u nich vid\u00ed <strong>znalost Boha. <\/strong><\/li>\n\n\n\n<li><strong>Ten, kter\u00fd je na po\u010d\u00e1tku<\/strong>, jednozna\u010dn\u011b je B\u016fh (nebo Kristus \u010di Svat\u00fd Duch, ale to je zde jedno). <\/li>\n\n\n\n<li>Zd\u00e1 se tedy, \u017ee vrcholem a c\u00edlem \u017eivota k\u0159es\u0165ana je pozn\u00e1n\u00ed Boha. To je logick\u00e9 &#8211; o co jin\u00e9ho by mohlo j\u00edt? K\u0159es\u0165anstv\u00ed je vztah a ve vztahu v\u017edy jde o pozn\u00e1n\u00ed toho druh\u00e9ho.<\/li>\n\n\n\n<li>Neju\u017e\u0161\u00edm  vztahem, kter\u00fd jsme schopni b\u011bhem na\u0161ich pozemsk\u00fdch \u017eivot\u016f za\u017e\u00edt, je man\u017eelstv\u00ed. A v\u00fdsledkem dobr\u00e9ho a \u0161\u0165astn\u00e9ho man\u017eelstv\u00ed je hlubok\u00e9 vz\u00e1jemn\u00e9 pozn\u00e1n\u00ed. Plozen\u00ed a v\u00fdchova d\u011bt\u00ed nebo vz\u00e1jemn\u00e1 podpora jsou jen druhotn\u00fdm aspektem man\u017eelstv\u00ed, kter\u00fd z vz\u00e1jemn\u00e9ho vztahu vych\u00e1z\u00ed. <\/li>\n\n\n\n<li>\u017divot s Bohem analogicky p\u0159in\u00e1\u0161\u00ed hlubok\u00e9 vz\u00e1jemn\u00e9 pozn\u00e1n\u00ed (hlavn\u011b tedy z na\u0161\u00ed strany, proto\u017ee On n\u00e1s od za\u010d\u00e1tku zn\u00e1 &#8222;pom\u011brn\u011b&#8220; dob\u0159e). To ale neznamen\u00e1, \u017ee se nem\u016f\u017eeme s Bohem vz\u00e1jemn\u011b p\u0159ekvapovat. <\/li>\n\n\n\n<li>P\u0159esto\u017ee jsem \u017eenat\u00fd u\u017e \u010dty\u0159icet let a zn\u00e1me se se \u017eenou a\u017e do morku kost\u00ed, n\u011bkdy se mi p\u0159esto poda\u0159\u00ed ji ne\u010dekan\u011b rozesm\u00e1t nebo p\u0159ekvapit. <\/li>\n\n\n\n<li><strong>Tato hlubok\u00e1 vz\u00e1jemn\u00e1 znalost p\u0159in\u00e1\u0161\u00ed zral\u00e9mu k\u0159es\u0165anu moudrost, pokoj a nadhled. Otcov\u00e9 ji\u017e nepot\u0159ebuj\u00ed v\u0161echno &#8222;vydrtit&#8220; svou aktivitou (ostatn\u011b nemaj\u00ed na ni u\u017e ani tolik sil). Mohou ale spo\u010dinout v Bohu, tr\u00e1vit s N\u00edm \u010das. <\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Co Jan vzkazuje <strong>ml\u00e1denc\u016fm<\/strong>? Tedy k\u0159es\u0165an\u016fm na vrcholu t\u011blesn\u00fdch a du\u0161evn\u00edch sil? Ti jsou aktivn\u00ed a agiln\u00ed, co\u017e je to, co se od nich o\u010dek\u00e1v\u00e1. <\/li>\n\n\n\n<li><strong>P\u0159emohli zl\u00e9ho<\/strong>: to, \u017ee jsou k\u0159es\u0165any jim umo\u017e\u0148uje se prosazovat v duchovn\u00edm sv\u011bt\u011b. Jsou schopni v\u00edt\u011bzit nad h\u0159\u00edchem ve sv\u00fdch vlastn\u00edch \u017eivotech a prosazuj\u00ed v\u011bci Bo\u017e\u00edho kr\u00e1lovstv\u00ed i navenek. <\/li>\n\n\n\n<li>(D\u011btsk\u00e9 v\u011bci, tedy to, \u017ee jsou jim odpu\u0161t\u011bny h\u0159\u00edchy, je pro n\u011b samoz\u0159ejm\u00e9 jako d\u00fdch\u00e1n\u00ed. To maj\u00ed zafixov\u00e1no od d\u011btstv\u00ed).<\/li>\n\n\n\n<li>(V\u0161e \u0159e\u010den\u00e9 plat\u00ed samoz\u0159ejm\u011b pro ob\u011b pohlav\u00ed &#8211; f\u00e1ze \u017eivota jsou u obou stejn\u00e9).<\/li>\n\n\n\n<li>Pokud v\u011b\u0159\u00edc\u00ed \u010dlov\u011bk n\u011bkterou f\u00e1zi \u017eivota vynech\u00e1, utrp\u00ed \u0161kodu a v\u00fdvoj a cestu ke zralosti si zkomplikuje. D\u00edt\u011b, kter\u00e9 v d\u011btstv\u00ed nezakus\u00ed bezpe\u010d\u00ed a p\u0159ijet\u00ed od matky a otce, m\u00e1 celo\u017eivotn\u011b deficit, kter\u00fd jen obt\u00ed\u017en\u011b doh\u00e1n\u00ed. Podobn\u011b m\u00e1 probl\u00e9m k\u0159es\u0165an, kter\u00fd na po\u010d\u00e1tku hluboce nepro\u017eil, \u017ee jsou mu odpu\u0161t\u011bny h\u0159\u00edchy &#8211; nen\u00ed si jist s\u00e1m sebou, sna\u017e\u00ed se st\u00e1le Bohu zavd\u011b\u010dit, sna\u017e\u00ed se si p\u0159ijet\u00ed zaslou\u017eit. <\/li>\n\n\n\n<li>Mlad\u00fd \u010dlov\u011bk na vrcholu sil m\u00e1 vyj\u00edt do sv\u011bta a \u010delit mu. Pokud zamrzne v &#8222;mamahotelu&#8220;,  je v\u011b\u010dn\u00fdm studentem \u010di odm\u00edtne zalo\u017eit rodinu,<sup data-fn=\"5c2bea60-fef2-411c-98ab-b2e515536989\" class=\"fn\"><a href=\"#5c2bea60-fef2-411c-98ab-b2e515536989\" id=\"5c2bea60-fef2-411c-98ab-b2e515536989-link\">5<\/a><\/sup> promarn\u00ed \u0161anci nasb\u00edrat zku\u0161enosti a nikam se neposune. Lid\u00e9 jsou ve sv\u011bt\u011b proto, aby jej p\u0159etv\u00e1\u0159eli k dobr\u00e9mu. K\u0159es\u0165an\u00e9 maj\u00ed prosazovat Bo\u017e\u00ed kr\u00e1lovstv\u00ed. Pokud to ne\u010din\u00ed, krn\u00ed.<\/li>\n\n\n\n<li>P\u0159i slu\u017eb\u011b ml\u00e1denci  sb\u00edraj\u00ed zku\u0161enosti a pr\u016fb\u011b\u017en\u011b se u\u010d\u00ed od sv\u00e9ho Mistra. Proto pak &#8222;na star\u00e1 kolena&#8220; mohou \u0159\u00edci: Poznal jsem toho, kter\u00fd je od po\u010d\u00e1tku&#8220;. <\/li>\n\n\n\n<li>Sou\u010d\u00e1st\u00ed aktivn\u00edho \u017eivota je p\u0159em\u00e1h\u00e1n\u00ed. Sv\u011bt nen\u00ed neutr\u00e1ln\u00edm prost\u0159ed\u00edm &#8211; le\u017e\u00ed ve zl\u00e9m, tedy je pod pravomoc\u00ed \u010f\u00e1bla. Prosazovat Bo\u017e\u00ed kr\u00e1lovstv\u00ed nejde samo, samosp\u00e1dem. Existuje proti tomu aktivn\u00ed odpor. <strong>D\u00edt\u011b se u\u010d\u00ed hrou, ml\u00e1denec se u\u010d\u00ed bojem. <\/strong><\/li>\n\n\n\n<li><strong>Za pec\u00ed se nenau\u010d\u00ed nikdo nic.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Napsal jsem v\u00e1m, d\u00edtky, \u017ee<sup> <\/sup>jste poznali Otce; napsal jsem v\u00e1m, otcov\u00e9, \u017ee&nbsp;jste poznali toho,&nbsp;<em>kter\u00fd je<\/em>&nbsp;od po\u010d\u00e1tku; napsal jsem v\u00e1m, ml\u00e1denci, \u017ee&nbsp;jste siln\u00ed&nbsp;a&nbsp;slovo&nbsp;Bo\u017e\u00ed ve v\u00e1s z\u016fst\u00e1v\u00e1, a&nbsp;p\u0159emohli jste toho Zl\u00e9ho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: napsal jsem v\u00e1m&nbsp;to, \u2026 , proto\u017ee \u2026<\/em>&nbsp;<\/li>\n\n\n\n<li>Jan oslovuje stejn\u00e9 skupiny podruh\u00e9 &#8211; d\u011bti, ml\u00e1dence a otce, tedy v\u011b\u0159\u00edc\u00ed r\u016fzn\u00e9ho &#8222;duchovn\u00edho v\u011bku&#8220;. <\/li>\n\n\n\n<li>Minul\u00fd \u010das, tedy <strong>napsal jsem <\/strong>ukazuje, \u017ee rekapituluje, opakuje \u010di p\u0159eformulov\u00e1v\u00e1 d\u0159\u00edve \u0159e\u010den\u00e9: \n<ul class=\"wp-block-list\">\n<li><strong>d\u00edtk\u00e1m <\/strong>psal, \u017ee jsou jim odpu\u0161t\u011bny h\u0159\u00edchy pro jeho jm\u00e9no; nyn\u00ed jim p\u00ed\u0161e, \u017ee <strong>poznali Otce. <\/strong>Jde ur\u010dit\u00fdm zp\u016fsobem o tot\u00e9\u017e: poznat Boha jako Otce znamen\u00e1 z\u00edskat uji\u0161t\u011bn\u00ed, \u017ee odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f je mo\u017en\u00e9 a vych\u00e1z\u00ed z Bo\u017e\u00ed otcovsk\u00e9 l\u00e1sky. <\/li>\n\n\n\n<li>jako druhou skupinu  oslovuje op\u011bt <strong>otce<\/strong>: t\u011bm sd\u011bluje p\u0159esn\u011b tot\u00e9\u017e, co napoprv\u00e9 &#8211; tedy, \u017ee poznali toho, kter\u00fd je od po\u010d\u00e1tku. Stejn\u011b jako u d\u011bt\u00ed jde o pozn\u00e1n\u00ed Boha &#8211; zd\u00e1 se ale, \u017ee toto pozn\u00e1n\u00ed m\u00e1 r\u016fzn\u00e9 \u00farovn\u011b: poznat Boha jako Otce je jak\u00fdsi z\u00e1klad, vstup do k\u0159es\u0165ansk\u00e9ho \u017eivota. Poznat Boha jako toho, kdo je od po\u010d\u00e1tku, vy\u017eaduje ur\u010ditou zku\u0161enost, chce to \u010das.<\/li>\n\n\n\n<li>jako t\u0159et\u00ed skupinu oslovuje op\u011bt <strong>ml\u00e1dence<\/strong> &#8211; t\u011bm poprv\u00e9 sd\u011bloval, \u017ee p\u0159emohli toho Zl\u00e9ho.&nbsp;Nyn\u00ed tuto informaci rozv\u00e1d\u00ed: \u017ee<strong> p\u0159emohli Zl\u00e9ho, <\/strong>z\u016fst\u00e1v\u00e1 &#8211;  nyn\u00ed k tomu Jan dod\u00e1v\u00e1<strong>, \u017ee jsou siln\u00ed&nbsp;a&nbsp;z\u016fst\u00e1v\u00e1 v nich slovo&nbsp;Bo\u017e\u00ed<\/strong>. Jde o podm\u00ednky, kter\u00e9 jsou k p\u0159emo\u017een\u00ed Zl\u00e9ho zapot\u0159eb\u00ed &#8211; <strong>duchovn\u00ed s\u00edla a duchovn\u00ed zbran\u011b<\/strong>. Bez t\u011bch si s \u010f\u00e1blem nikdo neporad\u00ed.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Nejde o s\u00edlu t\u011blesnou &#8211; Je\u017e\u00ed\u0161 na pou\u0161ti s \u010f\u00e1blem takto bojoval a takto ho porazil. P\u0159esto\u017ee byl t\u011blesn\u011b extr\u00e9mn\u011b oslaben\u00fd, byl duchovn\u011b siln\u00fd a bojoval za pou\u017eit\u00ed Bo\u017e\u00edho slova. To je to, na co Jan u ml\u00e1denc\u016f poukazuje, co vypichuje. Va\u0161e v\u00edt\u011bzstv\u00ed nad \u010f\u00e1blem mus\u00ed vych\u00e1zet z duchovn\u00ed s\u00edly a ze znalosti a spr\u00e1vn\u00e9ho pou\u017eit\u00ed Bo\u017e\u00edho slova.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Nemilujte&nbsp;sv\u011bt&nbsp;ani to,&nbsp;<em>co je<\/em>&nbsp;ve sv\u011bt\u011b. Jestli\u017ee n\u011bkdo miluje sv\u011bt, nen\u00ed v n\u011bm&nbsp;<sup>(<\/sup>Otcova l\u00e1ska<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: l\u00e1ska k Otci;<\/em><\/li>\n\n\n\n<li>Jan pokra\u010duje z jin\u00e9ho soudku: mluv\u00ed o l\u00e1sce ke sv\u011btu. <\/li>\n\n\n\n<li>Ve sv\u011bt\u011b \u017eijeme, mus\u00edme \u017e\u00edt (Je\u017e\u00ed\u0161 n\u00e1s zde ostatn\u011b zanechal), ale nepat\u0159\u00edme do n\u011bho. Jsme ve sv\u011bt\u011b, ale nejsme ze sv\u011bta.<\/li>\n\n\n\n<li>Na sv\u011bte ji\u017e nen\u00ed pro n\u00e1s nic atraktivn\u00edho. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>P\u0159edstav\u00edme-li si sv\u011bt jako v\u011bzen\u00ed - Je\u017e\u00ed\u0161 p\u0159i\u0161el jako oby\u010dejn\u00fd v\u011bze\u0148. Vyhl\u00e1sil zv\u011bst o svobodn\u00e9m sv\u011bt\u011b venku. N\u011bkte\u0159\u00ed mu uv\u011b\u0159ili a rozhodli se jej n\u00e1sledovat.  Byl bacha\u0159i zabit. Byl vzk\u0159\u00ed\u0161en a z v\u011bzen\u00ed ode\u0161el. Svoje stoupence ve v\u011bzen\u00ed do\u010dasn\u011b zanechal (poslal jim m\u00edsto sebe Ducha svat\u00e9ho). My ve v\u011bzen\u00ed mus\u00edme \u017e\u00edt, nen\u00ed to ale \u017e\u00e1dn\u00e1 v\u00fdhra. Kdo se ve v\u011bze\u0148sk\u00e9m \u017eivot\u011b p\u0159\u00edli\u0161 zabydluje nebo si jej p\u0159\u00edli\u0161 u\u017e\u00edv\u00e1, ned\u011bl\u00e1 dob\u0159e - ztr\u00e1c\u00ed postupn\u011b vztah k Bo\u017e\u00edmu kr\u00e1lovstv\u00ed venku.<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zaj\u00edmav\u00fd je rozd\u00edl <strong>milovat sv\u011bt a milovat, co je ve sv\u011bt\u011b<\/strong> &#8211; zjevn\u011b nejde o zcela to sam\u00e9. V jak\u00e9m smyslu? <\/li>\n\n\n\n<li>Mo\u017en\u00e1 v tom smyslu, \u017ee mohu milovat v\u011bzen\u00ed jako takov\u00e9. Jeho nastaven\u00ed, jeho pravidla, v\u011bze\u0148sk\u00fd syst\u00e9m jako takov\u00fd. N\u011bkter\u00fdm lidem v\u011bze\u0148sk\u00fd \u017eivot vyhovuje &#8211; pravidla jsou jasn\u00e1 a p\u0159ehledn\u00e1. Jejich postaven\u00ed je dobr\u00e9, maj\u00ed respekt a sv\u00e9 v\u00fdhody. Svobodu necht\u011bj\u00ed nebo je pro n\u011b p\u0159\u00edli\u0161 obt\u00ed\u017en\u00e1.<\/li>\n\n\n\n<li>N\u011bkte\u0159\u00ed mohou milovat n\u011bkter\u00e9 aspekty v\u011bze\u0148sk\u00e9ho \u017eivota &#8211; \u0159\u00edzek na V\u00e1noce, dostupnost posilovny a mo\u017enost sledovat televizi. Pokud jsou siln\u00ed a bezohledn\u00ed mohou si nechat ostatn\u00ed posluhovat nebo se mohou chovat n\u00e1silnicky. Pokud jsou homosexu\u00e1lov\u00e9, maj\u00ed dostatek sexu. Nic z toho by venku na svobod\u011b nem\u011bli. <\/li>\n\n\n\n<li>S \u017eivotem ve sv\u011bt\u011b je to podobn\u00e9 &#8211; pokud jsem \u00fasp\u011b\u0161n\u00fd, bohat\u00fd a zdrav\u00fd, nen\u00ed \u017eivot na t\u00e9to planet\u011b zase tak \u0161patn\u00fd. Nemus\u00edm vid\u011bt d\u016fvod, pro\u010d jej zam\u011b\u0148ovat za Bo\u017e\u00ed kr\u00e1lovstv\u00ed.<\/li>\n\n\n\n<li>Ale i pokud \u017eivot tak glob\u00e1ln\u011b \u00fasp\u011b\u0161n\u00fd a p\u0159\u00edjemn\u00fd nem\u00e1m, lze naj\u00edt aspekty \u017eivota, kter\u00e9 p\u0159\u00edjemn\u00e9 jsou: dobr\u00e1 k\u00e1va, dobr\u00fd ob\u011bd, trocha sportu, kino, v\u00fdlet, dovolen\u00e1, milov\u00e1n\u00ed, trocha v\u00edna. Na to se d\u00e1 upnout, to si lze obl\u00edbit, s t\u00edm se d\u00e1 \u017e\u00edt. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b z\u016fst\u00e1v\u00e1 ot\u00e1zka: Pro\u010d je to \u0161patn\u011b? <strong>Pro\u010d se l\u00e1ska ke sv\u011btu vylu\u010duje s p\u0159\u00edtomnost\u00ed Otcovy l\u00e1sky v \u010dlov\u011bku? <\/strong><\/li>\n\n\n\n<li>Co znamen\u00e1: <strong>L\u00e1ska Otcova v n\u011bm nen\u00ed<\/strong>? \u017de Otec toho \u010dlov\u011bka (milovn\u00edka sv\u011bta) nemiluje? To z\u0159ejm\u011b ne &#8211; B\u016fh lidi miluje a nep\u0159est\u00e1v\u00e1 s t\u00edm.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b takov\u00fd \u010dlov\u011bk vlastn\u011b &#8222;nic&#8220; nepochopil &#8211; nepochopil nic o Bo\u017e\u00ed l\u00e1sce k lidem a k n\u011bmu sam\u00e9mu. Kdyby ch\u00e1pal duchovn\u00ed realitu Bo\u017e\u00ed l\u00e1sky, neup\u00ednal by se na sv\u011bt. V\u0161echny v\u011bci sv\u011bta by ve srovn\u00e1n\u00ed s t\u00edm vybledly. Ztratily by atraktivitu. <\/li>\n\n\n\n<li>Kdy\u017e se \u010dlov\u011bk zamiluje, v\u0161e ostatn\u00ed ztrat\u00ed na sv\u00e9 atraktivit\u011b &#8211; v\u011bci, kter\u00e9 pro m\u011b byly d\u016fle\u017eit\u00e9, mi najednou p\u0159ipadaj\u00ed podru\u017en\u00e9 a\u017e malichern\u00e9. J\u00edt na pivo s p\u0159\u00e1teli u\u017e nen\u00ed st\u0159edobodem m\u00e9ho sv\u011bta, jako tomu bylo d\u0159\u00edve, rad\u011bji p\u016fjdu na rande se svou milou.<\/li>\n\n\n\n<li><strong>Jestli\u017ee jsem se zamiloval a v\u016fbec mi to nezam\u00edchalo s prioritami, je ot\u00e1zka, jestli v\u016fbec zamilovan\u00fd jsem. Kdy\u017e d\u00e1v\u00e1m p\u0159ednost &#8222;star\u00fdm&#8220; v\u011bcem p\u0159ed \u010dasem str\u00e1ven\u00fdm se sv\u00fdm mil\u00fdm, je to siln\u00fd sign\u00e1l, \u017ee to s m\u00fdm vztahem nen\u00ed tak hork\u00e9. <\/strong><\/li>\n\n\n\n<li>Mo\u017en\u00e1 by obrat <strong>L\u00e1ska Otcova  v n\u011bm nen\u00ed <\/strong>mohl je\u0161t\u011b ukazovat k tomu, \u017ee <strong>\u010dlov\u011bk, kter\u00fd uv\u00edzl ve sv\u011bt\u011b nen\u00ed schopen Bo\u017e\u00ed l\u00e1sku p\u0159ed\u00e1vat d\u00e1le.<\/strong> Co chce\u0161 p\u0159ed\u00e1vat, kdy\u017e tv\u016fj \u017eivot jasn\u011b signalizuje, kde ve skute\u010dnosti jsou tv\u00e9 priority?<\/li>\n\n\n\n<li><strong>Je t\u011b\u017eko n\u011bkomu &#8222;sv\u011bd\u010dit&#8220; o tom, jak \u00fa\u017easn\u00e1 je tvoje &#8222;nov\u00e1 l\u00e1ska&#8220;, kdy\u017e stejn\u011b jako d\u0159\u00edve tr\u00e1v\u00ed\u0161 ka\u017ed\u00fd ve\u010der v hospod\u011b nebo na tr\u00e9ninku. Tak\u00e9 sv\u011bdectv\u00ed nen\u00ed p\u0159esv\u011bd\u010div\u00e9 a nikoho o \u00fa\u017easnosti tv\u00e9ho partnera nep\u0159esv\u011bd\u010d\u00ed.<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je dosti lid\u00ed, kte\u0159\u00ed maj\u00ed Boha a jeho l\u00e1sky pln\u00e1 \u00fasta, ale jejich \u017eivoty jsou pln\u011b zakotven\u00e9 ve sv\u011bt\u011b. B\u016fh v jejich \u017eivotech nehraje \u017e\u00e1dnou roli, jejich vztah k N\u011bmu se nijak neprojevuje &#8211; v\u0161echen jejich z\u00e1jem je koncentrov\u00e1n do sv\u011bta. Izolovan\u00e1 n\u00e1v\u0161t\u011bva ned\u011bln\u00edch bohoslu\u017eeb nevypov\u00edd\u00e1 o ni\u010dem. <\/mark><\/strong><\/li>\n\n\n\n<li>Je mo\u017en\u00e9, \u017ee Jan m\u011bl na mysli n\u011bco podobn\u00e9ho.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>1<strong>6 Nebo\u0165 v\u0161echno, co&nbsp;<em>\"I have<\/em>&nbsp;ve sv\u011bt\u011b \u2014 \u017e\u00e1dost t\u011bla, \u017e\u00e1dost o\u010d\u00ed&nbsp;a&nbsp;<sup>(<\/sup>pr\u00e1zdn\u00e1&nbsp;chlouba \u017eivota<sup>)<\/sup> \u2014 nen\u00ed z Otce, ale ze sv\u011bta.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>nebo tak\u00e9: chluben\u00ed se majetkem;&nbsp;<\/em><\/li>\n\n\n\n<li>Jan vysv\u011btluje, pro\u010d <strong>se l\u00e1ska ke sv\u011btu vylu\u010duje s p\u0159\u00edtomnost\u00ed Otcovy l\u00e1sky<\/strong>. <\/li>\n\n\n\n<li>D\u016fvod je n\u00e1sleduj\u00edc\u00ed: <strong>v\u0161echno, co&nbsp;<em>\"I have<\/em>&nbsp;ve sv\u011bt\u011b, nen\u00ed z Otce, ale ze sv\u011bta.<\/strong> Je to takto platn\u00e9 nebo ne? P\u0159\u00edpadn\u011b &#8211; je to p\u0159ekvapuj\u00edc\u00ed nebo samoz\u0159ejm\u00e9? Otec nem\u00e1 se sv\u011btem opravdu nic spole\u010dn\u00e9ho?  Jinak \u0159e\u010deno: Ve sv\u011bt\u011b neexistuje nic, co by bylo z Otce? Podle absolutn\u00edho kvantifik\u00e1toru &#8222;v\u0161echno&#8220; se zd\u00e1, \u017ee tomu tak skute\u010dn\u011b je. <\/li>\n\n\n\n<li>Absolutn\u011b to z\u0159ejm\u011b neplat\u00ed &#8211; sv\u011bt p\u0159ece nab\u00edz\u00ed i dobr\u00e9 dary: Kdy\u017e Je\u017e\u00ed\u0161 jedl, p\u0159ij\u00edmal j\u00eddlo z Otcovy ruky, vzd\u00e1val d\u00edky Otci jako d\u00e1rci j\u00eddla. J\u00eddlo, p\u0159esto\u017ee jde o typickou v\u011bco tohoto sv\u011bta, tedy ur\u010dit\u011b nepat\u0159\u00ed do kategorie &#8222;v\u0161echno, co je ve sv\u011bt\u011b&#8220;. O \u010dem tedy Jan mluv\u00ed? <\/li>\n\n\n\n<li>Jan hovo\u0159\u00ed o <strong>\u017e\u00e1dosti t\u011bla, \u017e\u00e1dosti o\u010d\u00ed&nbsp;a&nbsp;<sup>(<\/sup>pr\u00e1zdn\u00e9&nbsp;chloub\u011b \u017eivota<sup>)<\/sup> <\/strong>&#8211; tyto oblasti jsou tedy t\u011bmi prolematick\u00fdmi oblastmi, kter\u00e9 kdy\u017e milujeme, vylu\u010duje to l\u00e1sku Otcovu (k Otci).<\/li>\n\n\n\n<li>Co jsou \u017e\u00e1dosti t\u011bla? J\u00eddlo, pit\u00ed, sp\u00e1nek, odpo\u010dinek, pohodl\u00ed, p\u0159\u00edpadn\u011b sex. To jsou v\u011bci, kter\u00e9 t\u011blo chce (\u017e\u00e1d\u00e1) a je to v po\u0159\u00e1dku, jinak tomu b\u00fdt nem\u016f\u017ee<sup data-fn=\"dddc4999-335a-4ec8-8084-422f967e5ddb\" class=\"fn\"><a href=\"#dddc4999-335a-4ec8-8084-422f967e5ddb\" id=\"dddc4999-335a-4ec8-8084-422f967e5ddb-link\">6<\/a><\/sup>. Tyto \u017e\u00e1dosti m\u011blo i Je\u017e\u00ed\u0161ovo t\u011blo a On jim p\u0159im\u011b\u0159en\u011b vyhovoval nebo nevyhovoval &#8211; podle toho, jak bylo t\u0159eba. <\/li>\n\n\n\n<li><strong>Jan tedy nutn\u011b mus\u00ed hovo\u0159it o \u017e\u00e1dostech t\u011bla, kter\u00e9 se n\u011bjak\u00fdm zp\u016fsobem vymkly kontrole, kter\u00e9 zaujaly m\u00edsto, kter\u00e9 jim nep\u0159\u00edslu\u0161\u00ed.<\/strong>  V\u0161e se u\u010d\u00edme od na\u0161eho Mistra, tedy od Je\u017e\u00ed\u0161e &#8211; ten n\u011bkdy odpo\u010d\u00edval, n\u011bkdy jedl, jindy \u00fanavu p\u0159em\u00e1hal nebo se postil &#8211; z\u00e1le\u017eelo na moment\u00e1ln\u00ed situaci, z\u00e1le\u017eelo na konkr\u00e9tn\u00ed Bo\u017e\u00ed v\u016fli. My to mus\u00edme d\u011blat stejn\u011b. <\/li>\n\n\n\n<li>Probl\u00e9m nastane, kdy\u017e se \u017e\u00e1dosti t\u011bla stanou ur\u010duj\u00edc\u00ed silou na\u0161ich \u017eivot\u016f: Kdy\u017e se \u017e\u00e1dosti t\u011bla dostanou na prvn\u00ed m\u00edsto v na\u0161ich pyramid\u011b pot\u0159eb, kdy\u017e vyhov\u011bt t\u011blu je pro n\u00e1s d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e vyhov\u011bt Bohu. Pokud dojde k tomuto, jde o z\u00e1sadn\u00ed probl\u00e9m, kter\u00fd skute\u010dn\u011b vylu\u010duje Otcovu l\u00e1sku. Kdy\u017e miluji, jsem ochoten se vzd\u00e1t sp\u00e1nku, odpo\u010dinku i j\u00eddla, abych se se sv\u00fdm mil\u00fdm mohl setkat<sup data-fn=\"4f8647fc-fcbf-4a29-90e3-caa66656ee40\" class=\"fn\"><a href=\"#4f8647fc-fcbf-4a29-90e3-caa66656ee40\" id=\"4f8647fc-fcbf-4a29-90e3-caa66656ee40-link\">7<\/a><\/sup>. Pokud mi na n\u011b\u010dem z toho z\u00e1le\u017e\u00ed v\u00edce, ne\u017e na n\u011bm, o \u017e\u00e1dnou l\u00e1sku se nejedn\u00e1. <\/li>\n\n\n\n<li>\u017d\u00e1dost o\u010d\u00ed je tot\u00e9\u017e, pouze se nehovo\u0159\u00ed o \u017e\u00e1dostech t\u011bla, ale o <strong>\u017e\u00e1dostech du\u0161e<\/strong>. Tak\u00e9 du\u0161e m\u00e1 svou &#8222;pyramidu&#8220;<sup data-fn=\"7977a045-6d48-4b01-b0d3-ba4cca69997b\" class=\"fn\"><a href=\"#7977a045-6d48-4b01-b0d3-ba4cca69997b\" id=\"7977a045-6d48-4b01-b0d3-ba4cca69997b-link\">8<\/a><\/sup> pot\u0159eb: tou\u017e\u00ed po bezpe\u010d\u00ed, p\u0159ijet\u00ed, l\u00e1sce, d\u016fle\u017eitosti, povzbuzen\u00ed a mnoha dal\u0161\u00edch v\u011bcech. Jako u t\u011blesn\u00fdch pot\u0159eb je i toto legitimn\u00ed a neutr\u00e1ln\u00ed. Je\u017e\u00ed\u0161 tyto pot\u0159eby tak\u00e9 m\u011bl a tak\u00e9 jim ad hoc vyhovoval nebo nikoliv.<\/li>\n\n\n\n<li><strong>Probl\u00e9m op\u011bt nast\u00e1v\u00e1, p\u0159evezmou-li \u017e\u00e1dosti o\u010d\u00ed kontrolu nad na\u0161imi \u017eivoty, kdy\u017e uspokojov\u00e1n\u00ed du\u0161evn\u00edch pot\u0159eb se stane na\u0161\u00ed prioritou (m\u00edsto pln\u011bn\u00ed Bo\u017e\u00ed v\u016fle).<\/strong> Je\u017e\u00ed\u0161 m\u011bl p\u0159\u00e1tele a v Getsemane jeho du\u0161e tou\u017eila po \u00fat\u011b\u0161e. Nedal ale touze sv\u00e9 du\u0161e p\u0159ednost p\u0159ed pln\u011bn\u00edm Bo\u017e\u00ed v\u016fle.<\/li>\n\n\n\n<li><strong>Pr\u00e1zdn\u00e1 chlouba \u017eivota<\/strong> mi p\u0159ipad\u00e1 oproti \u0159\u00e1dostem t\u011bla a du\u0161e z jin\u00e9ho soudku: Nejde o neutr\u00e1ln\u00ed pot\u0159ebu, kter\u00e1 se vymyk\u00e1 kontrole, ale o v\u011bc od po\u010d\u00e1tku problematickou. Chlubit se \u010d\u00edmkoliv, co poch\u00e1z\u00ed ze sv\u011bta, je z podstaty a od po\u010d\u00e1tku zl\u00e9<sup data-fn=\"72cb0cb1-0bb2-4122-a727-318e7c03fe98\" class=\"fn\"><a href=\"#72cb0cb1-0bb2-4122-a727-318e7c03fe98\" id=\"72cb0cb1-0bb2-4122-a727-318e7c03fe98-link\">9<\/a><\/sup>. Nenapad\u00e1 m\u011b nic, \u010d\u00edm bych se mohl chlubit a bylo by to v po\u0159\u00e1dku. Nen\u00ed toti\u017e nic, co bych nedostal jako dar: i kdy\u017e je n\u011bco vyd\u0159en\u00e9, neukazuje to na nic jin\u00e9ho, ne\u017e \u017ee mi B\u016fh dal schopnosti a v\u016fli, abych toho dos\u00e1hl.<\/li>\n\n\n\n<li>Jan tedy ve ver\u0161\u00ed \u0159\u00edk\u00e1: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jeli pro n\u00e1s cokoliv ze sv\u011bta d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e vztah k Otci, \u017e\u00e1dn\u00fd vztah k N\u011bmu z\u0159ejm\u011b nem\u00e1me.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 A sv\u011bt pom\u00edj\u00ed&nbsp;i jeho \u017e\u00e1dost; kdo v\u0161ak \u010din\u00ed v\u016fli&nbsp;Bo\u017e\u00ed,&nbsp;z\u016fst\u00e1v\u00e1&nbsp;<sup>(<\/sup>na v\u011b\u010dnost<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jedn\u00edm z d\u016fle\u017eit\u00fdch d\u016fvod\u016f toho, pro\u010d zam\u011b\u0159ov\u00e1n\u00ed se na uspokojov\u00e1n\u00ed sv\u00fdch t\u011blesn\u00fdch a du\u0161evn\u00edch pot\u0159eb \u010di tou\u017een\u00ed po  v\u011bcech sv\u011bta ned\u00e1v\u00e1 smysl, je \u017ee v\u0161echny tyto v\u011bci jsou <strong>pom\u00edjiteln\u00e9.<\/strong><\/li>\n\n\n\n<li>Pom\u00edjitelnost o zaj\u00edmav\u00fd term\u00edn ukazuj\u00edc\u00ed na absenci trvalosti. Usilovat o n\u011bco, co nevykazuje trvalost, ned\u00e1v\u00e1 valn\u00fd smysl. Toto ch\u00e1peme, jde-li o b\u011b\u017en\u00e9 proporce:  Nikdo si nechce koupit boty, kter\u00e9 se mu rozpadnou po druh\u00e9 vych\u00e1zce, nebo auto, kter\u00e9 bude jezdit jen t\u00fdden. Jan poukazuje na probl\u00e9m, \u017ee i ty nejtrvalej\u0161\u00ed v\u011bci tohoto sv\u011bta nejsou trval\u00e9 dostate\u010dn\u011b. I ty nejlep\u0161\u00ed boty se jednou rozpadnou, i to nejlep\u0161\u00ed auto zreziv\u00ed. Neexistuje nic, co by bylo opravdu trval\u00e9. I zlato v Bo\u017e\u00edm kr\u00e1lovstv\u00ed ztrat\u00ed svou hodnotu.<\/li>\n\n\n\n<li>Kde je dnes konec zlat\u00e9mu jazyku a \u0161ine\u00e1rsk\u00e9mu pl\u00e1\u0161ti, na kter\u00e9 se &#8222;ulakotil&#8220; Ak\u00e1n a kter\u00e9 st\u00e1ly \u017eivot jeho rodiny i Ak\u00e1na samotn\u00e9ho<sup data-fn=\"dd372d25-5d8a-4e46-89dd-8ce27e471e42\" class=\"fn\"><a href=\"#dd372d25-5d8a-4e46-89dd-8ce27e471e42\" id=\"dd372d25-5d8a-4e46-89dd-8ce27e471e42-link\">10<\/a><\/sup>. Jde p\u0159itom o modelov\u00fd p\u0159\u00edklad platn\u00fd univerz\u00e1ln\u011b. Neexistuje nic, co by st\u00e1lo za to, abychom kv\u016fli tomu jakkoliv upozadili v\u011bci Bo\u017e\u00edho kr\u00e1lovstv\u00ed. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 to \u0159ekl explicitn\u011b: (Mt 16 26) V\u017edy\u0165 co \u010dlov\u011bku prosp\u011bje, z\u00edsk\u00e1-li cel\u00fd sv\u011bt, ale u\u0161kod\u00ed sv\u00e9 du\u0161i? Anebo co d\u00e1 \u010dlov\u011bk v\u00fdm\u011bnou za svou du\u0161i?&nbsp;Na tomto sv\u011bt\u011b nic opravdu s trvalou hodnotou neexistuje. <\/li>\n\n\n\n<li>Jedin\u00e9, co trvalou hodnotu m\u00e1, je kon\u00e1n\u00ed Bo\u017e\u00ed v\u016fle. Existuje nebesk\u00e1 banka, kam si je mo\u017eno ukl\u00e1dat v\u011b\u010dn\u00e9 poklady. Jak se nebesk\u00e9 poklady z\u00edsk\u00e1vaj\u00ed, o tom pojedn\u00e1me v odd\u00edle, kde o tom Je\u017e\u00ed\u0161 v evangeli\u00edch hovo\u0159\u00ed. <\/li>\n\n\n\n<li>Je to depresivn\u00ed, ale naprosto zjevn\u00e9: V\u0161e, \u010demu se na tomto sv\u011bt\u011b v\u011bnujeme, jednou pomine: zdrav\u00ed, \u00fasp\u011bch, bohatstv\u00ed, sportovn\u00ed, pracovn\u00ed \u010di um\u011bleck\u00e9 v\u00fdkony, ve\u0161ker\u00e9 rozko\u0161e, nakonec pomine i \u017eivot s\u00e1m. Smrti se nevyhne donchuan ani panic, boh\u00e1\u010d ani chud\u00e1k, mistr sv\u011bta ani invalida. <\/li>\n\n\n\n<li>V\u011b\u0159\u00edc\u00ed ale \u017eij\u00ed na v\u011b\u010dnost.<\/li>\n\n\n\n<li>Kdybychom uva\u017eovali racion\u00e1ln\u011b, byli bychom si tohoto v\u011bdomi a priority bychom si m\u011bli tendenci uspo\u0159\u00e1dat spr\u00e1vn\u011b. V\u017edy\u0165 nap\u0159. naprosto nen\u00ed logick\u00e9 v\u011bnovat cel\u00fd \u017eivot hromad\u011bn\u00ed bohatstv\u00ed, kdy\u017e je naprosto jist\u00e9, \u017ee &#8222;rub\u00e1\u0161 nem\u00e1 kapsy&#8220;. <\/li>\n\n\n\n<li>Probl\u00e9mem je, \u017ee racion\u00e1ln\u00edho uva\u017eov\u00e1n\u00ed schopni pov\u011bt\u0161inou nejsme a pobyt na t\u00e9to zemi pova\u017eujeme za dlouh\u00fd a t\u00e9m\u011b\u0159 nekone\u010dn\u00fd. My\u0161lenka na smrt je z lidsk\u00e9ho uva\u017eov\u00e1n\u00ed vyt\u011bsn\u011bn\u00e1 a Bo\u017e\u00ed perspektivu do na\u0161ich uva\u017eov\u00e1n\u00ed b\u011b\u017en\u011b nezapojujeme.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 D\u00edtky, je posledn\u00ed hodina;&nbsp;a jak jste sly\u0161eli, \u017ee p\u0159ich\u00e1z\u00ed Antikrist,&nbsp;tak se nyn\u00ed&nbsp;<em>ji\u017e<\/em>&nbsp;objevilo mnoho antikrist\u016f; podle toho pozn\u00e1v\u00e1me, \u017ee je posledn\u00ed hodina.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan ale na zm\u011bnu na\u0161\u00ed perspektivy tla\u010d\u00ed: Pokud si toti\u017e uv\u011bdom\u00edme, \u017ee na\u0161e \u017eivoty nekone\u010dn\u00e9 nejsou , za\u010dneme uva\u017eovat jinak. Pokud v\u00edm, \u017ee mi zb\u00fdv\u00e1 nap\u0159. rok \u017eivota, za\u010dnu sv\u00e9 priority p\u0159ehodnocovat. Pokud v\u00edm, \u017ee Krist\u016fv p\u0159\u00edchod je za dve\u0159mi, Bo\u017e\u00ed perspektivu do sv\u00fdch \u00favah za\u010dnu zavrhovat. <\/li>\n\n\n\n<li>A Jan pr\u00e1v\u011b toto zd\u016fraz\u0148uje: \u0159\u00edk\u00e1, \u017ee nastala nebo nast\u00e1v\u00e1 <strong>posledn\u00ed hodina.<\/strong> To znamen\u00e1 posledn\u00ed obdob\u00ed d\u011bjin.<\/li>\n\n\n\n<li>Tento zp\u016fsob argumentace je pro n\u00e1s sporn\u00fd &#8211; od doby, kdy Jan dopis napsal, uplynulo toti\u017e dva tis\u00edce let a &#8222;nestalo se nic&#8220;,  Je\u017e\u00ed\u0161 st\u00e1le nep\u0159i\u0161el. To na\u0161e o\u010dek\u00e1v\u00e1n\u00ed pon\u011bkud &#8222;zchlazuje&#8220;. <\/li>\n\n\n\n<li>Jak to tedy Jan myslel? Jak na jeho upozorn\u011bn\u00ed o posledn\u00edch \u010dasech m\u00e1me pohl\u00ed\u017eet?\n<ul class=\"wp-block-list\">\n<li>M\u016f\u017eeme je hodit za hlavu jako fale\u0161n\u00e9 proroctv\u00ed nebo m\u00e9n\u011b negativn\u011b jako Jan\u016fv omyl: Jan tvrdil, \u017ee je posledn\u00ed hodina a ono se to nenaplnilo. Jan se tedy m\u00fdlil &#8211; jako mnoho dal\u0161\u00edch lid\u00ed v d\u011bjin\u00e1ch se nechal un\u00e9st nal\u00e9havost\u00ed okam\u017eiku a p\u0159edpov\u011bd\u011bl Krist\u016fv p\u0159\u00edchod tam, kde nem\u011bl. Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci se zkr\u00e1tka dopustili chyby, kdy\u017e se domn\u00edvali, \u017ee Je\u017e\u00ed\u0161em sl\u00edben\u00fd n\u00e1vrat se uskute\u010dn\u00ed b\u011bhem n\u011bkolika let. \u017de by Je\u017e\u00ed\u0161 m\u011bl mluvit o perspektiv\u011b stovek nebo dokonce tis\u00edc\u016f  let, jim ani nep\u0159i\u0161lo na mysl.<\/li>\n\n\n\n<li>Je tak\u00e9 mo\u017en\u00e9, \u017ee Jan &#8222;alarmistou&#8220; byl \u00famysln\u011b. Je-li n\u011bkdo na no\u010dn\u00ed hl\u00eddce a ty jej chce\u0161 udr\u017eet bd\u011bl\u00e9ho, pot\u0159ebuje\u0161 mu mo\u017enost \u00fatoku opakovan\u011b p\u0159ipom\u00ednat. Kdy\u017e ve \u010dty\u0159i r\u00e1no za\u010d\u00edn\u00e1 str\u00e1\u017en\u00fd klimbat, informace o tom, \u017ee nep\u0159\u00edtel u\u017e je za humny, jej spolehliv\u011b probere. Na druh\u00e9 stran\u011b t\u00edmto alarmistick\u00fdm p\u0159\u00edstupem riskujeme, \u017ee kdy\u017e se str\u00e1\u017en\u00fd opakovan\u011b p\u0159esv\u011bd\u010d\u00ed, \u017ee jej jen zbyte\u010dn\u011b d\u011bs\u00edme, p\u0159estane n\u00e1m v\u011b\u0159it a neprobere jej pak ani  \u00fatok opravdov\u00fd. Kdo opakovan\u011b z legrace k\u0159i\u010d\u00ed o pomoc, kdy\u017e ji pak bude pot\u0159ebovat, u\u017e se nedovol\u00e1<sup data-fn=\"c1c33c1b-8a29-4886-842c-3eb7c77f2077\" class=\"fn\"><a href=\"#c1c33c1b-8a29-4886-842c-3eb7c77f2077\" id=\"c1c33c1b-8a29-4886-842c-3eb7c77f2077-link\">11<\/a><\/sup>. <\/li>\n\n\n\n<li>Pokud by tomu bylo tak, Jan by vlastn\u011b \u0159\u00edkal: <strong>\u017dijte ka\u017ed\u00fd okam\u017eik sv\u00e9ho \u017eivota tak,  jako by m\u011bl b\u00fdt v\u00e1\u0161 posledn\u00ed.<\/strong> To nen\u00ed neopr\u00e1vn\u011bn\u00e9, ale p\u0159ipad\u00e1 mi to pon\u011bkud nef\u00e9r &#8211; podobn\u00e9 bi\u010dov\u00e1n\u00ed atmosf\u00e9ry nem\u00e1m r\u00e1d.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Nes\u010detn\u011bkr\u00e1t jsem toti\u017e za sv\u00e9ho pom\u011brn\u011b dlouh\u00e9ho k\u0159es\u0165ansk\u00e9ho \u017eivota za\u017eil r\u016fzn\u00e9 formy popla\u0161n\u00e9ho zvon\u011bn\u00ed, kter\u00e9 se nikdy nenaplnilo. Nespo\u010d\u00edtal bych v\u0161echny v\u00fdzvy typu: B\u016fh se na \u010cR hn\u011bv\u00e1, \u010di\u0148te pok\u00e1n\u00ed, post\u011bte se, vyzn\u00e1vejte h\u0159\u00edchy, d\u011blejte to \u010di ono. Nebo naopak: Probuzen\u00ed v \u010cR je na spadnut\u00ed, p\u0159ipravte se, B\u016fh p\u0159ich\u00e1z\u00ed do \u010cR a do Evropy, atd, atp.\nNic proti post\u016fm, pok\u00e1n\u00ed nebo vyzn\u00e1v\u00e1n\u00ed h\u0159\u00edch\u016f - toho nen\u00ed nikdy dost. Nic proti p\u0159\u00edprav\u00e1m na p\u0159\u00edchod nov\u00fdch lid\u00ed do sbor\u016f, na p\u0159\u00edpadn\u00e9 probuzen\u00ed je t\u0159eba b\u00fdt p\u0159ipraven. \n<mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ale bi\u010dov\u00e1n\u00ed atmosf\u00e9ry v\u00fdhr\u016f\u017ekami nebo naopak slibov\u00e1n\u00edm probuzen\u00ed mi p\u0159ijde nespr\u00e1vn\u00e9 a nesn\u00e1\u0161\u00edm je.<\/mark><\/strong><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Proto se domn\u00edv\u00e1m, \u017ee takto Jan tento ver\u0161 nemyslel. \u017de se tedy nem\u00fdlil a ani nebi\u010doval atmosf\u00e9ru. <\/li>\n\n\n\n<li>A jak tedy? Domn\u00edv\u00e1m se, \u017ee nejlep\u0161\u00ed vysv\u011btlen\u00ed je to nejjednodu\u0161\u0161\u00ed &#8211; \u017ee <strong>zkr\u00e1tka posledn\u00ed hodina opravdu byla a je.<\/strong><\/li>\n\n\n\n<li>D\u011bjiny se z\u0159ejm\u011b d\u011bl\u00ed do obdob\u00ed &#8211; a obdob\u00ed od Kristova vzk\u0159\u00ed\u0161en\u00ed opravdu je obdob\u00edm posledn\u00edm. P\u0159edch\u00e1zela r\u016fzn\u011b dlouh\u00e1 obdob\u00ed p\u0159ed potopou, do Abrahama, po Abrahamovi, p\u0159ed a po Moj\u017e\u00ed\u0161ovi, dlouh\u00e9 \u010dekan\u00ed na Mesi\u00e1\u0161e. Pak ale Mesi\u00e1\u0161 opravdu p\u0159i\u0161el a nastalo posledn\u00ed d\u011bjinn\u00e9 obdob\u00ed od Jeho nanebevstoupen\u00ed po Jeho n\u00e1vrat.<\/li>\n\n\n\n<li>Tento p\u0159\u00edstup rovn\u011b\u017e m\u00e1 sv\u016fj h\u00e1\u010dek: Nazvat obdob\u00ed dvaceti a v\u00edce stolet\u00ed posledn\u00ed hodinou &#8222;marn\u00e1 sl\u00e1va&#8220; je matouc\u00ed. A cht\u00edt po lidech po dva tis\u00edce let nejvy\u0161\u0161\u00ed stupe\u0148 bd\u011blosti, se mi zd\u00e1 p\u0159ehnan\u00e9.<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>V\u0161e je nav\u00edc komplikov\u00e1no t\u00edm, \u017ee \"varov\u00e1n\u00ed\" p\u0159ed bl\u00ed\u017e\u00edc\u00edm se Kristov\u00fdm n\u00e1vratem je pro jednotlivce vlastn\u011b zbyte\u010dn\u00e9 - <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">pro naprostou v\u011bt\u0161inu z n\u00e1s<sup data-fn=\"d16236fa-ca7a-4e8b-b736-bb32dd94ae1a\" class=\"fn\"><a href=\"#d16236fa-ca7a-4e8b-b736-bb32dd94ae1a\" id=\"d16236fa-ca7a-4e8b-b736-bb32dd94ae1a-link\">12<\/a><\/sup> je toti\u017e \"tis\u00edckr\u00e1t\" pravd\u011bpodobn\u011bj\u0161\u00ed, \u017ee se s Je\u017e\u00ed\u0161em setk\u00e1me p\u0159i sv\u00e9 smrti ne\u017e p\u0159i jeho n\u00e1vratu<\/mark>. <\/strong>\n<strong>\u0158e\u010deno bonmotem: Jedu-li n\u011bkam autem nebo jdu-li na prohl\u00eddku k l\u00e9ka\u0159i, jsem sv\u00e9mu osobn\u00edmu \"Harmagedonu\" ur\u010dit\u011b bl\u00ed\u017ee, ne\u017e je bl\u00edzko Harmagedon skute\u010dn\u00fd.<\/strong> \n\n<\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nyn\u00ed zp\u011bt k ver\u0161i: Jan sv\u00e9 varov\u00e1n\u00ed p\u0159ed nadch\u00e1zej\u00edc\u00ed posledn\u00ed hodinou stav\u00ed na p\u0159\u00edchodu <strong>Antikrista, resp. antikrist\u016f. <\/strong>To je to, co by n\u00e1s m\u011blo ohledn\u011b nadch\u00e1zej\u00edc\u00edch posledn\u00edch \u010das\u016f zpozorn\u011bt. O co jde? <\/li>\n\n\n\n<li>Jan, jako autor Apokalypsy o eschatologii jist\u011b v\u00ed v\u00edce, ne\u017e mnoz\u00ed jin\u00ed. Na druh\u00e9 stran\u011b sv\u016fj dopis psal ur\u010dit\u011b d\u0159\u00edve ne\u017e knihu Zjeven\u00ed a v\u0161echna sv\u00e1 zjeven\u00ed m\u011bl tedy teprve p\u0159ed sebou.<\/li>\n\n\n\n<li><strong>Antikrist <\/strong>je protip\u00f3lem Krista &#8211; v\u0161e co Kristus dokonale ud\u011blal &#8222;dob\u0159e&#8220;, v Bo\u017e\u00edm sm\u011bru, Antikrist p\u0159evrac\u00ed, d\u011bl\u00e1 naopak, d\u011bl\u00e1 ve sm\u011bru \u010f\u00e1blov\u011b. Metody p\u0159itom napodobuje, jen je pou\u017e\u00edv\u00e1 proti Bohu. Kristus dokonale slou\u017eil Bohu, Antikrist dokonale slou\u017e\u00ed \u010f\u00e1blu. Antikrist s velk\u00fdm A se objev\u00ed na sc\u00e9n\u011b v z\u00e1v\u011bre\u010dn\u00e9 f\u00e1zi d\u011bjin, jeho p\u0159\u00edchod bude jednou ze zn\u00e1mek bl\u00ed\u017e\u00edc\u00edho se druh\u00e9ho p\u0159\u00edchodu Kristova.<\/li>\n\n\n\n<li>To, \u017ee Jan zde zmi\u0148uje v\u00edce <strong>antikrist\u016f <\/strong>(s mal\u00fdm a, i kdy\u017e v \u0159eck\u00e9m origin\u00e1le se velk\u00e1 p\u00edsmena nevyskytuj\u00ed), ukazuje, \u017ee ur\u010dit\u00e9 antikristovsk\u00e9 rysy se p\u0159\u00edle\u017eitostn\u011b ve sv\u011bt\u011b u lid\u00ed vyskytuj\u00ed.  <\/li>\n\n\n\n<li>A \u017ee <strong>v\u00fdskyt lid\u00ed s antikristovsk\u00fdmi rysy  by m\u011bl k\u0159es\u0165any zpozorn\u011bt a v\u00e9st ke zv\u00fd\u0161en\u00e9 bd\u011blosti<\/strong>. A to bez ohledu na d\u011bjinnou f\u00e1zi, ve kter\u00e9 se nach\u00e1zej\u00ed. Jinak \u0159e\u010deno: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Roste-li ve spole\u010dnosti vliv antikristovsk\u00fdch tendenc\u00ed, je to sign\u00e1l, aby se k\u0159es\u0165an\u00e9 uvedli do pohotovosti.<\/mark><\/strong><\/li>\n\n\n\n<li>A je vcelku jedno, jde-li o Antikrista nebo n\u011bkter\u00e9ho z antikrist\u016f.<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Je d\u016fle\u017eit\u00e9 zd\u016fraznit, \u017ee Antikrist nen\u00ed tot\u00e9\u017e, co \"oby\u010dejn\u00fd\" zl\u00fd \u010dlov\u011bk. Antikrist je \u010dlov\u011bk nav\u00fdsost n\u00e1bo\u017eensk\u00fd. Slou\u017e\u00ed ale fale\u0161n\u00e9mu bohu.  <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Vy\u0161li z n\u00e1s,&nbsp;ale nebyli z n\u00e1s. Kdyby byli z n\u00e1s, z\u016fstali by s n\u00e1mi. Ale&nbsp;<em>to se stalo,<\/em>&nbsp;aby&nbsp;<sup>(<\/sup>vy\u0161lo najevo<sup>)<\/sup>,&nbsp;\u017ee nejsou v\u0161ichni z n\u00e1s.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: se zjevili<\/em>;<\/li>\n\n\n\n<li>Zde vid\u00edme n\u00e1bo\u017eenskost &#8222;antikrist\u016f&#8220; &#8211; nejde o n\u011bjak\u00e9 &#8222;b\u011b\u017en\u00e9&#8220; odp\u016frce Krista, ale o v\u011b\u0159\u00edc\u00ed, kte\u0159\u00ed n\u011bjak\u00fdm zp\u016fsobem od v\u00edry odpadli. Resp. dali svou v\u00edru do slu\u017eeb druh\u00e9 stran\u011b.<sup data-fn=\"f5a866b0-9ffd-4f0a-b96d-722b33c704c5\" class=\"fn\"><a href=\"#f5a866b0-9ffd-4f0a-b96d-722b33c704c5\" id=\"f5a866b0-9ffd-4f0a-b96d-722b33c704c5-link\">13<\/a><\/sup> <\/li>\n\n\n\n<li>Vid\u00edme, \u017ee <strong>n\u011bkdy se pravost v\u00edry pozn\u00e1 pouze podle toho, jestli v n\u00ed \u010dlov\u011bk vytrv\u00e1. <\/strong>N\u011bkdy a\u017e \u010das uk\u00e1\u017ee, co v \u010dlov\u011bku je. <strong>Kdo vytrval, pravou v\u00edru m\u011bl, kdo odpadl, ji nem\u011bl. <\/strong><\/li>\n\n\n\n<li>Ale podobn\u00e9 t\u0159\u00edben\u00ed je nutn\u00e9 a nelze se mu vyhnout. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Vy v\u0161ak m\u00e1te pomaz\u00e1n\u00ed&nbsp;od toho Svat\u00e9ho&nbsp;a&nbsp;<sup>(<\/sup>v\u00edte&nbsp;<em>speech,<\/em>&nbsp;v\u0161ichni<sup>)<\/sup>.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var:. zn\u00e1te v\u0161echno;&nbsp;<\/em><\/li>\n\n\n\n<li>V\u00e1s, tedy \u010dten\u00e1\u0159\u016f m\u00e9ho dopisu se to ale net\u00fdk\u00e1. Z toho, \u017ee v\u011bnujete m\u00fdm slov\u016fm pozornost lze rozpoznat, \u017ee je na v\u00e1s Bo\u017e\u00ed pomaz\u00e1n\u00ed.<\/li>\n\n\n\n<li>What is <strong>pomaz\u00e1n\u00ed Svat\u00e9ho<\/strong>? Pomaz\u00e1n\u00edm je \u010dlov\u011bk ustanovov\u00e1n nebo duchovn\u011b vystrojov\u00e1n pro slu\u017ebu. Jde o symbolick\u00fd akt zna\u010d\u00edc\u00ed vystrojen\u00ed Svat\u00fdm Duchem pro danou slu\u017ebu.<\/li>\n\n\n\n<li>Typicky jsou pro sv\u016fj \u00fa\u0159ad pomaz\u00e1v\u00e1n\u00ed kr\u00e1lov\u00e9.<\/li>\n\n\n\n<li>Zde vid\u00edme, \u017ee pomaz\u00e1ni pro svou pozici b\u00fdvaj\u00ed i v\u011b\u0159\u00edc\u00ed. A d\u00edky tomuto vystrojen\u00ed Svat\u00fdm Duchem maj\u00ed schopnost duchovn\u00edho rozli\u0161ov\u00e1n\u00ed. V\u011bd\u00ed tedy nap\u0159\u00edklad, \u017ee Jan p\u00ed\u0161e pravdu, v\u011bd\u00ed, \u017ee \u017eijeme v posledn\u00edch \u010dasech, jsou schopni rozpoznat antikrista, atd.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nenapsal&nbsp;jsem v\u00e1m&nbsp;<em>proto<\/em>, \u017ee nezn\u00e1te&nbsp;pravdu, ale&nbsp;<em>proto,<\/em>&nbsp;\u017ee ji zn\u00e1te a&nbsp;<em>v\u00edte<\/em>,&nbsp;\u017ee \u017e\u00e1dn\u00e1 le\u017e nen\u00ed z&nbsp;pravdy.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zvl\u00e1\u0161tn\u00ed formulace: <strong> Nenapsal&nbsp;jsem v\u00e1m&nbsp;<em>proto<\/em>, \u017ee nezn\u00e1te&nbsp;pravdu, ale&nbsp;<em>proto,<\/em>&nbsp;\u017ee ji zn\u00e1te<\/strong> &#8211; Jan chce \u0159\u00edci, \u017ee jim p\u00ed\u0161e n\u011bco, co u\u017e v\u011bd\u00ed? \u017de jim p\u00ed\u0161e ne proto, aby jim sd\u011blil n\u011bco nov\u00e9ho? <\/li>\n\n\n\n<li>O \u010dem Jan vlastn\u011b zat\u00edm psal?: \u017ee sv\u00edt\u00ed sv\u011btlo, \u017ee sv\u011btlo se neslu\u010duje s nen\u00e1vist\u00ed, \u017ee l\u00e1ska je d\u016fle\u017eit\u00e1, \u017ee je d\u016fle\u017eit\u00e9 v\u011bd\u011bt, \u017ee m\u00e1me odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f a zn\u00e1t Otce, \u017ee nem\u00e1me milovat sv\u011bt, \u017ee je posledn\u00ed hodina. Z\u0159ejm\u011b p\u0159edpokl\u00e1d\u00e1, \u017ee jeho \u010dten\u00e1\u0159i tyto skute\u010dnosti znaj\u00ed a pouze jim je znovu a nov\u011b opakuje. <\/li>\n\n\n\n<li>Kdyby o t\u011bchto v\u011bcech nem\u011bli pon\u011bt\u00ed, v\u016fbec by jeho slova nepochopili. Mo\u017en\u00e1 Jan chce \u0159\u00edci: <strong>Proto\u017ee v\u00edm, \u017ee se v t\u011bchto v\u011bcech ji\u017e velmi orientujete, nap\u00ed\u0161u v\u00e1m n\u011bkolik dal\u0161\u00edch zaj\u00edmav\u00fdch vychyt\u00e1vek, kter\u00e9 v\u00e1m mo\u017en\u00e1 roz\u0161\u00ed\u0159\u00ed obzory a kter\u00e9 schopni ocenit. <\/strong><\/li>\n\n\n\n<li>Proto\u017ee adres\u00e1ty dopisu jsme i my k\u0159es\u0165an\u00e9 pozd\u011bj\u0161\u00edch dob, mus\u00edme Janovi d\u00e1t za pravdu: Kdybychom nem\u011bli alespo\u0148 n\u011bjak\u00e9 pov\u011bdom\u00ed o Bo\u017e\u00edch v\u011bcech, pravd\u011bpodobn\u011b bychom v\u016fbec nech\u00e1pali, o \u010dem Jan hovo\u0159\u00ed. <\/li>\n\n\n\n<li><strong>A&nbsp;<em>v\u00edte<\/em>,&nbsp;\u017ee \u017e\u00e1dn\u00e1 le\u017e nen\u00ed z&nbsp;pravdy<\/strong>: To je protimluv. Le\u017e z pravdy opravdu poch\u00e1zet nem\u016f\u017ee. Pravda nem\u016f\u017ee vygenerovat le\u017e; nen\u00ed jak. Implikacemi z pravdy le\u017e nedostaneme. Pravdiv\u00fd v\u00fdrok se nem\u016f\u017ee bez poru\u0161en\u00ed z\u00e1kon\u016f logiky zm\u011bnit v nepravdu. Co konkr\u00e9tn\u011b m\u00e1 Jan na mysli?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Kdo je lh\u00e1\u0159, ne-li ten, kdo pop\u00edr\u00e1, \u017ee Je\u017e\u00ed\u0161 je Kristus?&nbsp;To je ten antikrist,&nbsp;kter\u00fd pop\u00edr\u00e1 Otce i Syna.<\/strong>&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jan tedy m\u00e1 na mysli vztah antikrista k pravd\u011b. Pravda je, \u017ee Je\u017e\u00ed\u0161 je Kristus (Mesi\u00e1\u0161, Pomazan\u00fd) poslan\u00fd Otcem. To je objektivn\u00ed pravda, tak to zkr\u00e1tka je. Pokud tuto skute\u010dnost n\u011bkdo pop\u00edr\u00e1, l\u017ee. <\/li>\n\n\n\n<li>A jednou ze d\u016fle\u017eit\u00fdch zn\u00e1mek &#8222;antikristovstv\u00ed&#8220; je (a bude) pr\u00e1v\u011b pop\u00edr\u00e1n\u00ed t\u00e9to pravdy.<\/li>\n\n\n\n<li>Tato pravda je z\u00e1kladn\u00ed a bude ter\u010dem hlavn\u00edho \u00fatoku \u010f\u00e1bla. \u010e\u00e1blu nevad\u00ed, \u017ee lid\u00e9 v\u011b\u0159\u00ed v Boha, nevad\u00ed mu skoro nic, co lid\u00e9 d\u011blaj\u00ed. Ale skute\u010dnost, \u017ee Je\u017e\u00ed\u0161 je pomazan\u00fdm Bo\u017e\u00edm Synem, Mesi\u00e1\u0161em a Vykupitelem jej p\u0159iv\u00e1d\u00ed k nep\u0159\u00ed\u010detnosti. Tuto skute\u010dnost chce v mysl\u00edch lid\u00ed zlikvidovat p\u0159edev\u0161\u00edm.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Ka\u017ed\u00fd, kdo pop\u00edr\u00e1 Syna, nem\u00e1 ani Otce. Kdo vyzn\u00e1v\u00e1 Syna, m\u00e1 i Otce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ale tato pravda, zd\u016fraz\u0148uje Jan, je naprosto z\u00e1sadn\u00ed. Nelze m\u00edt opravdovou v\u00edru v Otce a odm\u00edtat Jeho Syna. Je\u017e\u00ed\u0161 je &#8222;podm\u00ednkou, bez kter\u00e9 to nejde&#8220; (conditio sine qua non). <\/li>\n\n\n\n<li><strong>Cestou k Otci je Syn, pr\u00e1v\u011b Syn, pouze Syn. Jinak \u0159e\u010deno:  Neexistuje cesta k Otci mimo Syna.<\/strong><\/li>\n\n\n\n<li>Otec nikdy neuzn\u00e1 lidem p\u0159\u00edstup: Tebe, Bo\u017ee m\u00e1m r\u00e1d, ale Tv\u00e9ho Syna neuzn\u00e1v\u00e1m.<strong> <\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 A\u0165 ve v\u00e1s z\u016fst\u00e1v\u00e1<sup>(<\/sup>, co jste sly\u0161eli od po\u010d\u00e1tku.&nbsp;Z\u016fstane-li ve v\u00e1s&nbsp;<em>speech,<\/em>, co jste sly\u0161eli od po\u010d\u00e1tku<sup>)<\/sup>,&nbsp; z\u016fstanete tak\u00e9 vy v Synu a v Otci.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: od po\u010d\u00e1tku&nbsp;to, co jste sly\u0161eli. Z\u016fstane-li ve v\u00e1s&nbsp;to, co jste sly\u0161eli: \u201aod po\u010d\u00e1tku\u2018, \u2026<\/em>&nbsp;<\/li>\n\n\n\n<li>Z\u00e1kladn\u00ed pravdy k\u0159es\u0165anstv\u00ed je t\u0159eba udr\u017eet po cel\u00fd k\u0159es\u0165ansk\u00fd \u017eivot. T\u00edm vztah k Bohu z\u016fst\u00e1v\u00e1 zachov\u00e1n. Nen\u00ed nemo\u017en\u00e9 tyto pravdy opustit a ze vztahu vypadnout.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A toto je to zasl\u00edben\u00ed, kter\u00e9 n\u00e1m on zasl\u00edbil: v\u011b\u010dn\u00fd \u017eivot.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nehraje se v\u016fbec o m\u00e1lo &#8211; t\u011bm, kte\u0159\u00ed si vztah k N\u011bmu udr\u017e\u00ed Nejvy\u0161\u0161\u00ed sl\u00edbil <strong>v\u011b\u010dn\u00fd \u017eivot<\/strong>. Co cht\u00edt v\u00edc? Nemuset se b\u00e1t smrti, m\u00edt ji vy\u0159e\u0161enou, to rozhodn\u011b stoj\u00ed za &#8222;trochu n\u00e1mahy&#8220;.<\/li>\n\n\n\n<li>Mimochodem: pojem v\u011b\u010dn\u00fd \u017eivot je nep\u0159esn\u00fd &#8211; ten maj\u00ed v\u0161ichni lid\u00e9. Ot\u00e1zkou je, kde svoji v\u011b\u010dnost str\u00e1v\u00ed.<sup data-fn=\"2a9e97a7-d095-4f6a-aa21-c0817b9cb939\" class=\"fn\"><a href=\"#2a9e97a7-d095-4f6a-aa21-c0817b9cb939\" id=\"2a9e97a7-d095-4f6a-aa21-c0817b9cb939-link\">14<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Toto jsem v\u00e1m napsal&nbsp;o t\u011bch, kte\u0159\u00ed v\u00e1s sv\u00e1d\u011bj\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Definov\u00e1n\u00edm t\u011bchto pravd se tedy Jan z\u0159ejm\u011b vymezuje proti n\u011bkter\u00fdm blud\u016fm, kter\u00e9 se ve sborech objevovaly. Mohly se t\u00fdkat vcelku \u010dehokoliv z dosud \u0159e\u010den\u00e9ho. <\/li>\n\n\n\n<li>Mohlo se to t\u00fdkat nap\u0159. vztahu k Otci a Synu ve smyslu, \u017ee sta\u010d\u00ed v\u011b\u0159it v Otce a Syna lze pominout. Nebo, \u017ee Syn nebyl Kristus. Z\u0159ejm\u011b jde o jak\u00e1koliv podobu &#8222;pop\u00edr\u00e1n\u00ed Syna&#8220;.  <\/li>\n\n\n\n<li>Jsou takov\u00e9 my\u0161lenky opravdu sv\u016fdn\u00e9? Do jist\u00e9 m\u00edry ano &#8211; k\u0159es\u0165anstv\u00ed je ve v\u00edce sm\u011brech pon\u011bkud &#8222;extr\u00e9mistick\u00e9&#8220; a obrousit n\u011bkter\u00e9 jeho hrany m\u016f\u017ee b\u00fdt p\u0159ita\u017eliv\u00e9.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Jeden p\u0159\u00edtel v rozhovoru o k\u0159es\u0165anstv\u00ed uva\u017eoval nahlas: Jsi k\u0159es\u0165anem, proto\u017ee se ti to l\u00edb\u00ed, proto\u017ee ti to vyhovuje. To ale nen\u00ed \u00fapln\u011b pravda - n\u011bkter\u00e9 v\u011bci na k\u0159es\u0165anstv\u00ed se mi l\u00edb\u00ed, z n\u011bkter\u00fdch jsem nad\u0161en\u00fd, ale n\u011bkter\u00e9 mi nevyhovuj\u00ed. \u0158adu v\u011bc\u00ed bych \"ud\u011blal jinak\". K\u0159es\u0165anstv\u00ed je v mnoha sm\u011brech nepohodln\u00e9 \u010di extr\u00e9mn\u00ed. Nap\u0159. Je\u017e\u00ed\u0161ova absolutn\u00ed v\u00fdlu\u010dnost (Nikdo nep\u0159ich\u00e1z\u00ed k Otci ne\u017e skrze mn\u011b) je provokuj\u00edc\u00ed. Takov\u00fdch nepohodln\u00fdch v\u011bc\u00ed bych na k\u0159es\u0165anstv\u00ed na\u0161el celou \u0159adu<\/strong><sup data-fn=\"3aef61fa-fbd2-49a4-a7ab-61508568605f\" class=\"fn\"><a href=\"#3aef61fa-fbd2-49a4-a7ab-61508568605f\" id=\"3aef61fa-fbd2-49a4-a7ab-61508568605f-link\">15<\/a><\/sup><strong>. \n\nChci t\u00edm \u0159\u00edci, \u017ee k\u0159es\u0165anem jsem proto, \u017ee jej pova\u017euji za pravdiv\u00e9. Mysl\u00edm si zkr\u00e1tka, \u017ee \"to tak je\", \u017ee k\u0159es\u0165anstv\u00ed je realita. Kdybych hledal n\u00e1bo\u017eenstv\u00ed podle sv\u00e9ho \"gusta\", zvolil bych jin\u00e9 pohodln\u011bj\u0161\u00ed. \n\nA pohodln\u011bj\u0161\u00ed jsou v\u0161echna - m\u00e9n\u011b jdou po podstat\u011b, lze jim dost\u00e1t, ani\u017e by si \u010dlov\u011bk Boha tak \"pou\u0161t\u011bl k t\u011blu\".<\/strong>\n\n<\/pre>\n\n\n\n<p><strong>27  Ve v\u00e1s v\u0161ak z\u016fst\u00e1v\u00e1 pomaz\u00e1n\u00ed,\u00a0kter\u00e9 jste od n\u011bho p\u0159ijali, a nepot\u0159ebujete, aby v\u00e1s n\u011bkdo u\u010dil; jeho<sup> <\/sup>pomaz\u00e1n\u00ed v\u00e1s u\u010d\u00ed\u00a0v\u0161emu a je pravdiv\u00e9 a neklame; jak v\u00e1s vyu\u010dilo,\u00a0<em>soon<\/em>\u00a0z\u016fst\u00e1vejte\u00a0v n\u011bm.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u010cSP [Jeliko\u017e P\u00edsmo soustavn\u011b zd\u016fraz\u0148uje nutnost u\u010den\u00ed je z\u0159ejm\u00e9, \u017ee t\u00edm nen\u00ed m\u00edn\u011bna nepot\u0159ebnost biblick\u00fdch u\u010ditel\u016f, n\u00fdbr\u017e slovo bylo nam\u00ed\u0159eno proti tehdej\u0161\u00edm gnostick\u00fdm u\u010ditel\u016fm, kte\u0159\u00ed tvrdili, \u017ee maj\u00ed \u201evy\u0161\u0161\u00ed pozn\u00e1n\u00ed\u201c, j\u00edm\u017e m\u00e1 b\u00fdt dopln\u011bno u\u010den\u00ed apo\u0161tol\u016f <\/em><\/li>\n\n\n\n<li>\u010cSP zd\u016fraz\u0148uje, \u017ee Jan se vymezuje proti gnostik\u016fm, tedy zjednodu\u0161en\u011b t\u011bm, kdo nab\u00edzeli (\u010di nab\u00edzej\u00ed)<sup data-fn=\"2ae48a12-9882-44fb-8b15-4edf7b2c1a6c\" class=\"fn\"><a href=\"#2ae48a12-9882-44fb-8b15-4edf7b2c1a6c\" id=\"2ae48a12-9882-44fb-8b15-4edf7b2c1a6c-link\">16<\/a><\/sup>  &#8222;vy\u0161\u0161\u00ed formu pozn\u00e1n\u00ed&#8220;. <\/li>\n\n\n\n<li>V tomto smyslu je tento ver\u0161 naprosto pravdiv\u00fd &#8211;  <strong>evangelium ve sv\u00e9 jednoduchosti, v tom, jak jsme ho pochopili na za\u010d\u00e1tku, nepot\u0159ebuje b\u00fdt dopl\u0148ov\u00e1no.<\/strong> Sta\u010d\u00ed se ho dr\u017eet.<\/li>\n\n\n\n<li>Ne, \u017ee by v k\u0159es\u0165anstv\u00ed nebylo, kam postupovat; zralost a hloubka pozn\u00e1n\u00ed k\u0159es\u0165ana se ale ub\u00edraj\u00ed jin\u00fdm sm\u011brem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Nyn\u00ed tedy, d\u00edtky, z\u016fst\u00e1vejte v n\u011bm, abychom nabyli\u00a0radostn\u00e9\u00a0d\u016fv\u011bry,\u00a0a\u017e se zjev\u00ed, a nebyli j\u00edm zahanbeni p\u0159i\u00a0jeho p\u0159\u00edchodu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159\u00edtomnosti (par\u00fasia);<\/em><\/li>\n\n\n\n<li>Tak\u017ee moji mil\u00ed, \u0159\u00edk\u00e1 Jan, si v\u011bci nenechejte t\u011bmi &#8222;mudrlanty&#8220; komplikovat. Opravdu je to tak, jak jste sly\u0161eli na po\u010d\u00e1tku a jak jste uv\u011b\u0159ili &#8211; jste spaseni opravdu na z\u00e1klad\u011b v\u00edry v Krista, jak jsem v\u00e1m ho popsal. Je to opravdu tak jednoduch\u00e9. Nebojte se, bu\u010fte radostn\u00ed. Nepot\u0159ebujete pro  sp\u00e1su nic dal\u0161\u00edho. <\/li>\n\n\n\n<li>Kdy\u017e si \u010dlov\u011bk nech\u00e1 jednoduchost a radost sp\u00e1sy vz\u00edt, m\u016f\u017ee m\u00edt p\u0159i setk\u00e1n\u00ed s Kristem (tedy p\u0159i Jeho n\u00e1vratu \u010di p\u0159i vlastn\u00ed smrti) probl\u00e9my. Nemus\u00ed nutn\u011b j\u00edt o odm\u00edtnut\u00ed, ale \u010dlov\u011bk se bude styd\u011bt, jak jednoduchost Bo\u017e\u00ed z\u00e1chrany komplikoval a zatem\u0148oval, p\u0159\u00edpadn\u011b jak ji komplikoval ostatn\u00edm. <\/li>\n\n\n\n<li>S man\u017eelkou se m\u00e1me r\u00e1di, to je pom\u011brn\u011b jednoduch\u00e9 &#8211;  tahat do tohoto vztahu n\u011bjak\u00e9 slo\u017eitosti, podmi\u0148ovat jej  speci\u00e1ln\u00edm pozn\u00e1n\u00edm, je opravdu d\u016fvod ke studu. <\/li>\n\n\n\n<li>Nebo jin\u00fd p\u0159\u00edklad: P\u0159\u00edtel mi na front\u011b zachr\u00e1nil \u017eivot. Ud\u011blal to pro m\u011b, proto\u017ee je p\u0159\u00edtel. Zkr\u00e1tka to ud\u011blal. \u0158ekn\u011bme, \u017ee bych za\u010dal  vym\u00fd\u0161let slo\u017eit\u00e9 teorie, pro\u010d to vlastn\u011b ud\u011blal, co skryt\u00e9ho za t\u00edm bylo. On by mi \u0159ekl: Co bl\u00e1zn\u00ed\u0161, V\u00edte, co to tady \u0159e\u0161\u00ed\u0161? Jsme k\u00e1mo\u0161i, ne? Styd\u011bl bych se. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 V\u00edte-li, \u017ee je spravedliv\u00fd,\u00a0v\u011bzte,\u00a0\u017ee tak\u00e9 ka\u017ed\u00fd, kdo \u010din\u00ed spravedlnost,\u00a0je z n\u011bho\u00a0zrozen<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: v\u00edte\u00a0tak\u00e9;<\/em><\/li>\n\n\n\n<li>To je logick\u00e9: Kon\u00e1me-li dobro \u010di spravedlnost, jdeme ve \u0161l\u00e9p\u011bj\u00edch na\u0161eho Mistra. Je\u017e\u00ed\u0161 je dobro samo, on je zdrojem ve\u0161ker\u00e9ho dobra, nen\u00ed dobro mimo N\u011bj. Nem\u016f\u017ee tomu tedy b\u00fdt jinak, ne\u017e \u017ee kon\u00e1n\u00ed dobra signalizuje, \u017ee <strong>jsme z n\u011bho zrozeni.<\/strong><\/li>\n\n\n\n<li>Je\u0161t\u011b je t\u0159eba se vr\u00e1tit k v\u00fd\u0161e \u0159e\u010den\u00e9mu a podotknout, \u017ee <strong>z\u00e1kladn\u00edm dobrem je v\u011b\u0159it v Krista Bo\u017e\u00edho Syna. Neexistuje dobro mimo tyto mantinely, resp. dobro, kter\u00e9 by z tohoto zdroje nevych\u00e1zelo. I kdy\u017e je to pro na\u0161e humanistick\u00e9 mysli t\u011b\u017eko pochopiteln\u00e9 a t\u011b\u017eko zkousnuteln\u00e9, neexistuje \u017e\u00e1dn\u00e9 samostatn\u00e9 na Bohu nez\u00e1visl\u00e9 objektivn\u00ed dobro. &#8222;Dobro&#8220; nez\u00e1visl\u00e9 na Bohu se st\u00e1v\u00e1 zlem. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>. <\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"cfedad0c-cf6b-44b2-8a8d-6863dc95b40a\">Domn\u00edv\u00e1m se, \u017ee \u017e\u00e1dn\u00e9 selh\u00e1n\u00ed nemus\u00ed b\u00fdt definitivn\u011b fat\u00e1ln\u00ed, pokud jsme ochotni k opravdov\u00e9mu pok\u00e1n\u00ed <a href=\"#cfedad0c-cf6b-44b2-8a8d-6863dc95b40a-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"472bf4a6-7dcf-4db8-aee7-9afeb5a5fd60\">P\u0159inejmen\u0161\u00edm zd\u00e1nliv\u011b jin\u00e9ho <a href=\"#472bf4a6-7dcf-4db8-aee7-9afeb5a5fd60-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"e0f70e58-66fd-4eb7-9161-96dc7ff2e2ff\">Od Jana je tato &#8222;hl\u00e1\u0161ka&#8220; mo\u017en\u00e1 je\u0161t\u011b ne\u010dekan\u011bj\u0161\u00ed, ne\u017e by byla t\u0159eba od Jakuba <a href=\"#e0f70e58-66fd-4eb7-9161-96dc7ff2e2ff-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"567bbda9-e57a-426f-86ef-b10780f17d76\">Nemluv\u00ed se o zachov\u00e1v\u00e1n\u00ed p\u0159ik\u00e1z\u00e1n\u00ed ve smyslu Desatero nebo n\u011b\u010deho podobn\u00e9ho. Jde opravdu o vztah s Bohem <a href=\"#567bbda9-e57a-426f-86ef-b10780f17d76-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"5c2bea60-fef2-411c-98ab-b2e515536989\">Ne v\u0161ichni mus\u00ed zalo\u017eit rodinu. Zde my\u0161leno polemicky proti trendu sou\u010dasnosti nevstupovat do zodpov\u011bdnosti.  <a href=\"#5c2bea60-fef2-411c-98ab-b2e515536989-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"dddc4999-335a-4ec8-8084-422f967e5ddb\">V k\u0159es\u0165anstv\u00ed i mimo n\u011bj se v\u017edy vyskytovaly snahy \u017e\u00e1dosti t\u011bla potla\u010dit p\u0159\u00edpadn\u011b pop\u0159\u00edt. J\u00f3g\u00edni jed\u00ed hl\u00ednu nebo nejed\u00ed v\u016fbec, n\u011bkter\u00e9 k\u0159es\u0165an\u0161t\u00ed asketov\u00e9 se bi\u010dovali nebo kastrovali. To ale nen\u00ed spr\u00e1vn\u00e1 cesta. <a href=\"#dddc4999-335a-4ec8-8084-422f967e5ddb-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"4f8647fc-fcbf-4a29-90e3-caa66656ee40\">Ka\u017ed\u00fd, kdo n\u011bkdy byl zamilovan\u00fd, to zn\u00e1 &#8211; byv\u0161e zamilovan\u00fd, byl jsem ochoten &#8222;j\u00edt p\u011b\u0161ky p\u0159es p\u016fl sv\u011bta&#8220;, abych svou milou aspo\u0148 na chv\u00edli vid\u011bl. A nebyla v tom \u017e\u00e1dn\u00e1 ob\u011b\u0165, byla to radost a samoz\u0159ejmost.   <a href=\"#4f8647fc-fcbf-4a29-90e3-caa66656ee40-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"7977a045-6d48-4b01-b0d3-ba4cca69997b\">Maslowovu nebo n\u011bjakou jinou <a href=\"#7977a045-6d48-4b01-b0d3-ba4cca69997b-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"72cb0cb1-0bb2-4122-a727-318e7c03fe98\">Vit t\u00e9\u017e studie Chlouba v sekci Biblick\u00e9 studie na t\u011bchto str\u00e1nk\u00e1ch <a href=\"#72cb0cb1-0bb2-4122-a727-318e7c03fe98-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"dd372d25-5d8a-4e46-89dd-8ce27e471e42\">Jozue 7 <a href=\"#dd372d25-5d8a-4e46-89dd-8ce27e471e42-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><li id=\"c1c33c1b-8a29-4886-842c-3eb7c77f2077\">To v\u00edme u\u017e od Rychl\u00fdch \u0161\u00edp\u016f &#8211; kdo m\u00e1 u\u0161i k sly\u0161en\u00ed, sly\u0161  \ud83d\ude42 <a href=\"#c1c33c1b-8a29-4886-842c-3eb7c77f2077-link\" aria-label=\"Jump to footnote reference 11\">\u21a9\ufe0e<\/a><\/li><li id=\"d16236fa-ca7a-4e8b-b736-bb32dd94ae1a\">Alespo\u0148 doned\u00e1vna to platilo &#8211; jak to bude s na\u0161imi d\u011btmi a vnou\u010daty u\u017e tak jist\u00e9 nen\u00ed. N\u011bkter\u00e9 ukazatele (nap\u0159. vznik st\u00e1tu Izrael) mohou ukazovat, \u017ee nyn\u011bj\u0161\u00ed o\u010dek\u00e1v\u00e1n\u00ed by ji\u017e plan\u00e1 b\u00fdt nemusela <a href=\"#d16236fa-ca7a-4e8b-b736-bb32dd94ae1a-link\" aria-label=\"Jump to footnote reference 12\">\u21a9\ufe0e<\/a><\/li><li id=\"f5a866b0-9ffd-4f0a-b96d-722b33c704c5\">P\u0159\u00edslov\u00ed: Potur\u010denec hor\u0161\u00ed Turka b\u00fdv\u00e1 pravdiv\u00e9 &#8211; odpadl\u00edci b\u00fdvaj\u00ed \u010dasto nejv\u011bt\u0161\u00edmi nep\u0159\u00e1teli sv\u00fdch p\u016fvodn\u00edch p\u0159\u00e1tel. Nap\u0159. pok\u0159t\u011bn\u00ed \u017did\u00e9 n\u011bkdy b\u00fdvali nen\u00e1vistn\u00fdmi antisemity (P.Johnson). Podobn\u011b odpadl\u00ed k\u0159es\u0165an\u00e9, komunist\u00e9 apod.   <a href=\"#f5a866b0-9ffd-4f0a-b96d-722b33c704c5-link\" aria-label=\"Jump to footnote reference 13\">\u21a9\ufe0e<\/a><\/li><li id=\"2a9e97a7-d095-4f6a-aa21-c0817b9cb939\">I kdy\u017e anihilaci nev\u011b\u0159\u00edc\u00edch zem\u0159el\u00fdch zcela vylou\u010dit nelze (mj. i na z\u00e1klad\u011b tohoto m\u00edsta). Jde o slo\u017eitou problematiku.  <a href=\"#2a9e97a7-d095-4f6a-aa21-c0817b9cb939-link\" aria-label=\"Jump to footnote reference 14\">\u21a9\ufe0e<\/a><\/li><li id=\"3aef61fa-fbd2-49a4-a7ab-61508568605f\">Jako ve vtipu, kde se Moj\u017e\u00ed\u0161 vrac\u00ed z hory s deskami desatera v ruce a vol\u00e1 na Izraelce: M\u00e1m pro v\u00e1s dobrou a \u0161patnou zpr\u00e1vu. Ta dobr\u00e1 je, \u017ee jsem to ukecal z dvaceti na deset. Ta \u0161patn\u00e1, \u017ee nesesmiln\u00ed\u0161 tam z\u016fstalo.  <a href=\"#3aef61fa-fbd2-49a4-a7ab-61508568605f-link\" aria-label=\"Jump to footnote reference 15\">\u21a9\ufe0e<\/a><\/li><li id=\"2ae48a12-9882-44fb-8b15-4edf7b2c1a6c\">Gnosticismus je st\u00e1le \u017eiv\u00fd. Naposledy jsem se s n\u00edm setkal u jednoho kolegy, kter\u00fd mi nad\u0161en\u011b vykl\u00e1dal o &#8222;vysok\u00e9m&#8220; u\u010den\u00ed n\u011bjak\u00e9ho k\u0159es\u0165ansk\u00e9ho mystika, kter\u00e9mu porozum\u00ed tak &#8222;jeden z milionu&#8220;.   <a href=\"#2ae48a12-9882-44fb-8b15-4edf7b2c1a6c-link\" aria-label=\"Jump to footnote reference 16\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Moje d\u00edtky, toto v\u00e1m p\u00ed\u0161i,&nbsp;abyste nezh\u0159e\u0161ili;&nbsp;a jestli\u017ee by n\u011bkdo zh\u0159e\u0161il, m\u00e1me u Otce Zast\u00e1nce,&nbsp;Je\u017e\u00ed\u0161e Krista,&nbsp;toho&nbsp;spravedliv\u00e9ho. V ran\u00e9 c\u00edrkvi za\u017e\u00edvali k\u0159es\u0165an\u00e9 vlny pron\u00e1sledov\u00e1n\u00ed, kdy byly n\u00e1siln\u011b nucen\u00ed k zap\u0159en\u00ed Krista. N\u011bkte\u0159\u00ed pod hrozbami, p\u0159i mu\u010den\u00ed nebo tv\u00e1\u0159\u00ed tv\u00e1\u0159 smrti zap\u0159eli, jin\u00ed nikoliv. V c\u00edrkvi se pak vedly diskuze, jak se stav\u011bt v\u016f\u010di t\u011bm, kdo Krista [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Domn\u00edv\u00e1m se, \u017ee \u017e\u00e1dn\u00e9 selh\u00e1n\u00ed nemus\u00ed b\u00fdt definitivn\u011b fat\u00e1ln\u00ed, pokud jsme ochotni k opravdov\u00e9mu pok\u00e1n\u00ed\",\"id\":\"cfedad0c-cf6b-44b2-8a8d-6863dc95b40a\"},{\"content\":\"P\u0159inejmen\u0161\u00edm zd\u00e1nliv\u011b jin\u00e9ho\",\"id\":\"472bf4a6-7dcf-4db8-aee7-9afeb5a5fd60\"},{\"content\":\"Od Jana je tato \\\"hl\u00e1\u0161ka\\\" mo\u017en\u00e1 je\u0161t\u011b ne\u010dekan\u011bj\u0161\u00ed, ne\u017e by byla t\u0159eba od Jakuba\",\"id\":\"e0f70e58-66fd-4eb7-9161-96dc7ff2e2ff\"},{\"content\":\"Nemluv\u00ed se o zachov\u00e1v\u00e1n\u00ed p\u0159ik\u00e1z\u00e1n\u00ed ve smyslu Desatero nebo n\u011b\u010deho podobn\u00e9ho. Jde opravdu o vztah s Bohem\",\"id\":\"567bbda9-e57a-426f-86ef-b10780f17d76\"},{\"content\":\"Ne v\u0161ichni mus\u00ed zalo\u017eit rodinu. Zde my\u0161leno polemicky proti trendu sou\u010dasnosti nevstupovat do zodpov\u011bdnosti. \",\"id\":\"5c2bea60-fef2-411c-98ab-b2e515536989\"},{\"content\":\"V k\u0159es\u0165anstv\u00ed i mimo n\u011bj se v\u017edy vyskytovaly snahy \u017e\u00e1dosti t\u011bla potla\u010dit p\u0159\u00edpadn\u011b pop\u0159\u00edt. J\u00f3g\u00edni jed\u00ed hl\u00ednu nebo nejed\u00ed v\u016fbec, n\u011bkter\u00e9 k\u0159es\u0165an\u0161t\u00ed asketov\u00e9 se bi\u010dovali nebo kastrovali. To ale nen\u00ed spr\u00e1vn\u00e1 cesta.\",\"id\":\"dddc4999-335a-4ec8-8084-422f967e5ddb\"},{\"content\":\"Ka\u017ed\u00fd, kdo n\u011bkdy byl zamilovan\u00fd, to zn\u00e1 - byv\u0161e zamilovan\u00fd, byl jsem ochoten \\\"j\u00edt p\u011b\u0161ky p\u0159es p\u016fl sv\u011bta\\\", abych svou milou aspo\u0148 na chv\u00edli vid\u011bl. A nebyla v tom \u017e\u00e1dn\u00e1 ob\u011b\u0165, byla to radost a samoz\u0159ejmost.  \",\"id\":\"4f8647fc-fcbf-4a29-90e3-caa66656ee40\"},{\"content\":\"Maslowovu nebo n\u011bjakou jinou\",\"id\":\"7977a045-6d48-4b01-b0d3-ba4cca69997b\"},{\"content\":\"Vit t\u00e9\u017e studie Chlouba v sekci Biblick\u00e9 studie na t\u011bchto str\u00e1nk\u00e1ch\",\"id\":\"72cb0cb1-0bb2-4122-a727-318e7c03fe98\"},{\"content\":\"Jozue 7\",\"id\":\"dd372d25-5d8a-4e46-89dd-8ce27e471e42\"},{\"content\":\"To v\u00edme u\u017e od Rychl\u00fdch \u0161\u00edp\u016f - kdo m\u00e1 u\u0161i k sly\u0161en\u00ed, sly\u0161  :-)\",\"id\":\"c1c33c1b-8a29-4886-842c-3eb7c77f2077\"},{\"content\":\"Alespo\u0148 doned\u00e1vna to platilo - jak to bude s na\u0161imi d\u011btmi a vnou\u010daty u\u017e tak jist\u00e9 nen\u00ed. N\u011bkter\u00e9 ukazatele (nap\u0159. vznik st\u00e1tu Izrael) mohou ukazovat, \u017ee nyn\u011bj\u0161\u00ed o\u010dek\u00e1v\u00e1n\u00ed by ji\u017e plan\u00e1 b\u00fdt nemusela\",\"id\":\"d16236fa-ca7a-4e8b-b736-bb32dd94ae1a\"},{\"content\":\"P\u0159\u00edslov\u00ed: Potur\u010denec hor\u0161\u00ed Turka b\u00fdv\u00e1 pravdiv\u00e9 - odpadl\u00edci b\u00fdvaj\u00ed \u010dasto nejv\u011bt\u0161\u00edmi nep\u0159\u00e1teli sv\u00fdch p\u016fvodn\u00edch p\u0159\u00e1tel. Nap\u0159. pok\u0159t\u011bn\u00ed \u017did\u00e9 n\u011bkdy b\u00fdvali nen\u00e1vistn\u00fdmi antisemity (P.Johnson). Podobn\u011b odpadl\u00ed k\u0159es\u0165an\u00e9, komunist\u00e9 apod.  \",\"id\":\"f5a866b0-9ffd-4f0a-b96d-722b33c704c5\"},{\"content\":\"I kdy\u017e anihilaci nev\u011b\u0159\u00edc\u00edch zem\u0159el\u00fdch zcela vylou\u010dit nelze (mj. i na z\u00e1klad\u011b tohoto m\u00edsta). Jde o slo\u017eitou problematiku. \",\"id\":\"2a9e97a7-d095-4f6a-aa21-c0817b9cb939\"},{\"content\":\"Jako ve vtipu, kde se Moj\u017e\u00ed\u0161 vrac\u00ed z hory s deskami desatera v ruce a vol\u00e1 na Izraelce: M\u00e1m pro v\u00e1s dobrou a \u0161patnou zpr\u00e1vu. Ta dobr\u00e1 je, \u017ee jsem to ukecal z dvaceti na deset. Ta \u0161patn\u00e1, \u017ee nesesmiln\u00ed\u0161 tam z\u016fstalo. \",\"id\":\"3aef61fa-fbd2-49a4-a7ab-61508568605f\"},{\"content\":\"Gnosticismus je st\u00e1le \u017eiv\u00fd. Naposledy jsem se s n\u00edm setkal u jednoho kolegy, kter\u00fd mi nad\u0161en\u011b vykl\u00e1dal o \\\"vysok\u00e9m\\\" u\u010den\u00ed n\u011bjak\u00e9ho k\u0159es\u0165ansk\u00e9ho mystika, kter\u00e9mu porozum\u00ed tak \\\"jeden z milionu\\\".  \",\"id\":\"2ae48a12-9882-44fb-8b15-4edf7b2c1a6c\"}]"},"categories":[48],"tags":[],"class_list":["post-3266","post","type-post","status-publish","format-standard","hentry","category-1-januv"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3266"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3266\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}