{"id":3122,"date":"2024-03-08T21:54:00","date_gmt":"2024-03-08T20:54:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3122"},"modified":"2026-01-01T09:47:52","modified_gmt":"2026-01-01T08:47:52","slug":"izajas-kapitola-66","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-66\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 66"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Toto prav\u00ed Hospodin: Nebesa&nbsp;<em>are<\/em>&nbsp;m\u00fdm tr\u016fnem&nbsp;a zem\u011b podno\u017e\u00ed&nbsp;m\u00fdch nohou.&nbsp;<sup>(<\/sup>Kde&nbsp;<em>\"I have<\/em>&nbsp;ten d\u016fm, kter\u00fd mi&nbsp;<em>chcete<\/em>&nbsp;postavit,&nbsp;a kde m\u00edsto m\u00e9ho odpo\u010dinut\u00ed?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: Jak\u00fd d\u016fm byste mi cht\u011bli postavit; <\/em><\/li>\n\n\n\n<li>S dary pro Boha je to t\u011b\u017ek\u00e9. Je to jako kupovat v\u00e1no\u010dn\u00ed d\u00e1rek bohat\u00e9mu d\u011bde\u010dkovi: bu\u010f v\u0161echno m\u00e1 anebo nic nepot\u0159ebuje. <\/li>\n\n\n\n<li>Jestli\u017ee je B\u016fh stvo\u0159itelem a majitelem v\u0161eho, jestli\u017ee si lusknut\u00edm prstu m\u016f\u017ee vytvo\u0159it planetu ze zlata \u010di platiny,  z na\u0161\u00ed tis\u00edcikoruny v ned\u011bln\u00ed sb\u00edrce si jist\u011b &#8222;na zadek nesedne&#8220;.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b i bohat\u00e9ho d\u011bde\u010dka mohou vnou\u010data p\u0159\u00edjemn\u011b pot\u011b\u0161it \u010di p\u0159ekvapit &#8211; nap\u0159. svou n\u00e1v\u0161t\u011bvou \u010di drobn\u00fdm d\u00e1rkem od srdce.<\/li>\n\n\n\n<li>B\u016fh nem\u00e1 nic spole\u010dn\u00e9ho se seniorem, kter\u00fd v domov\u011b d\u016fchodc\u016f zoufale \u010dek\u00e1 na n\u00e1v\u0161t\u011bvy sv\u00fdch d\u011bt\u00ed a vnou\u010dat. Nicm\u00e9n\u011b i Boha n\u00e1v\u0161t\u011bva a z\u00e1jem pot\u011b\u0161\u00ed a ignorace mrz\u00ed.<\/li>\n\n\n\n<li>Zvl\u00e1\u0161t\u011b kdy\u017e se k\u0159es\u0165an\u00e9 n\u011bkdy chovaj\u00ed jako d\u011bti, kter\u00e9 si na sv\u00e9ho p\u0159\u00edbuzn\u00e9ho v domov\u011b d\u016fchodc\u016f vzpomenou pouze v den, kdy se d\u00e1v\u00e1 d\u016fchod. Tehdy jsou parkovi\u0161t\u011b p\u0159ed domovy pln\u00e1.<\/li>\n\n\n\n<li><strong>K\u0159es\u0165an\u00e9, kte\u0159\u00ed se modl\u00ed pouze v dob\u011b probl\u00e9m\u016f, jsou podobni nezd\u00e1rn\u00fdm d\u011btem, kter\u00e9 si po celoro\u010dn\u00ed ignoraci na sv\u00e9 rodi\u010de vzpomenou pouze ve chv\u00edli, kdy pot\u0159ebuj\u00ed zalepit n\u00e1hlou d\u00edru v rozpo\u010dtu.<\/strong><\/li>\n\n\n\n<li>Z tohoto hlediska je trapn\u00e9, kdy\u017e se lid\u00e9 mohou p\u0159etrhnout v n\u00e1v\u0161t\u011bv\u00e1ch svatost\u00e1nk\u016f a zapalov\u00e1n\u00ed sv\u00ed\u010dek a\u017e ve chv\u00edli, kdy &#8222;v\u00e1lka&#8220;<sup data-fn=\"eaea6d3f-38ff-4bd9-a1eb-64f3e5446463\" class=\"fn\"><a href=\"#eaea6d3f-38ff-4bd9-a1eb-64f3e5446463\" id=\"eaea6d3f-38ff-4bd9-a1eb-64f3e5446463-link\">1<\/a><\/sup> klepe na dve\u0159e.<\/li>\n\n\n\n<li>D\u00edt\u011b, kter\u00e9 nav\u0161t\u00edv\u00ed sv\u00e9ho rodi\u010de pouze ve chv\u00edli, kdy pot\u0159ebuje &#8222;zalo\u017eit&#8220;, by nem\u011blo dostat pen\u00edze, ale b\u00fdt vypr\u00e1sk\u00e1no bi\u010dem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Wilhelm Busch<\/mark>&nbsp; byl evangelick\u00fdm pastorem pro ml\u00e1de\u017e v N\u011bmecku a to v\u010detn\u011b obdob\u00ed Druh\u00e9 sv\u011btov\u00e9 v\u00e1lky. Jako \u010dlen Vyznava\u010dsk\u00e9 c\u00edrkve, kter\u00e1 nekolaborovala s nacisty, byl n\u011bkolikr\u00e1t v\u011bzn\u011bn. Ve sv\u00e9 knize Je\u017e\u00ed\u0161, n\u00e1\u0161 \u00fad\u011bl (nebo mo\u017en\u00e1 \u017divot bez v\u0161edn\u00edch dn\u016f, nejsem si jist\u00fd) vzpom\u00edn\u00e1 na situaci, kdy se ocitl v protileteck\u00e9m krytu se skupinou ciz\u00edch lid\u00ed. Ti jej ve strachu a \u00fazkosti jako far\u00e1\u0159e po\u017e\u00e1dali o modlitbu. Modlil se a kryt zaplavil Bo\u017e\u00ed pokoj. Lid\u00e9 se po n\u00e1letu \u0161\u0165astn\u011b roze\u0161li do sv\u00fdch domov\u016f. Druh\u00fd den se situace opakovala - n\u00e1let, vyd\u011b\u0161en\u00ed lid\u00e9 ve krytu, prosba o modlitbu. Far\u00e1\u0159 Busch tentokr\u00e1t modlitbu odm\u00edtl. Jeho zd\u016fvodn\u011bn\u00ed zhruba  odpov\u00eddalo v\u00fd\u0161e \u0159e\u010den\u00e9mu - v\u0161ichni za\u017eili Bo\u017e\u00ed z\u00e1zrak a ochranu. Pokud z toho nic nevyvodili a nenav\u00e1zali s Bohem osobn\u00ed vztah, nen\u00ed jim pomoci. B\u016fh (ani jeho slu\u017eebn\u00edk) nen\u00ed automat na pomoc v t\u011b\u017ek\u00fdch chv\u00edl\u00edch. <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh v na\u0161em textu p\u0159ipom\u00edn\u00e1 sv\u00e9mu lidu, \u017ee naprosto nen\u00ed z\u00e1visl\u00fd na jejich &#8222;milodarech&#8220;. \u017de svatost\u00e1nek, kter\u00fd mu jeho lid stav\u00ed, nen\u00ed n\u011bco, co by Hospodin pot\u0159eboval.<\/li>\n\n\n\n<li>V\u0161e, co pro Boha m\u016f\u017eeme ud\u011blat, je \u0161anc\u00ed pro n\u00e1s. V\u0161e, co m\u016f\u017eeme ob\u011btovat, je Bo\u017e\u00ed milost\u00ed. Jestli\u017ee n\u00e1m Nejvy\u0161\u0161\u00ed d\u00e1v\u00e1 \u0161anci mu ob\u011btovat \u010das, pen\u00edze, n\u00e1mahu, sp\u00e1nek &#8211; je to Jeho milosrdenstv\u00ed v\u016f\u010di n\u00e1m. \u0160ance zapojit se jakkoliv do Jeho d\u00edla je \u010dirou Bo\u017e\u00ed milost\u00ed<\/li>\n\n\n\n<li>Podobn\u00fd v\u00fdznam m\u00e1 \u017d 50,8 &#8211; 13. \u0158\u00edk\u00e1 se zde, \u017ee Bohu pat\u0159\u00ed v\u0161e \u017eiv\u00e9 na zemi a opravdu nem\u00e1 zapot\u0159eb\u00ed  konzumovat p\u0159in\u00e1\u0161en\u00e9 zv\u00ed\u0159ec\u00ed ob\u011bti. Ve ver\u0161i 12: Kdybych m\u011bl hlad, ne\u0159eknu ti&nbsp;<em>speech,<\/em>; v\u017edy\u0165 mn\u011b pat\u0159\u00ed cel\u00fd sv\u011bt a v\u0161e, co je&nbsp;<em>be<\/em>&nbsp;n\u011bm. 13 Co\u017e j\u00edm maso b\u00fdk\u016f? Co\u017e piji krev kozl\u016f?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 V\u0161echny tyto&nbsp;<em>v\u011bci<\/em>&nbsp;u\u010dinila&nbsp;m\u00e1 ruka,&nbsp;<sup>(<\/sup>tak to v\u0161echno nastalo,<sup>)<\/sup>&nbsp;<em>\"I have<\/em>&nbsp;Hospodin\u016fv v\u00fdrok. Ale k tomu shl\u00e9dnu: Ke zkrou\u0161en\u00e9mu&nbsp;a ubit\u00e9mu&nbsp;<em>.<\/em>&nbsp;duchu a&nbsp;<em>k tomu, kdo<\/em>&nbsp;se t\u0159ese p\u0159i&nbsp;m\u00e9m slovu.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. nebesa i zemi]<\/em>;<\/li>\n\n\n\n<li><em>h.: ty (v\u0161echny&nbsp;v\u011bci<\/em>&nbsp;\u2026);<\/li>\n\n\n\n<li><em>LXX, Qu: a je to v\u0161echno m\u00e9<\/em>;<\/li>\n\n\n\n<li>B\u016fh zde, stejn\u011b jako v pades\u00e1t\u00e9m \u017ealmu  zd\u016fraz\u0148uje, \u017ee opravdu nem\u00e1 zapot\u0159eb\u00ed, aby mu lid\u00e9 stav\u011bli d\u016fm \u010di p\u0159in\u00e1\u0161eli jak\u00e9koliv ob\u011bti. <\/li>\n\n\n\n<li>To ale neznamen\u00e1, \u017ee neexistuj\u00ed v\u011bci, kter\u00fdm by nev\u011bnoval pozornost, kter\u00e9 by neoce\u0148oval. K takov\u00fdm v\u011bcem pat\u0159\u00ed: <strong>zkrou\u0161en\u00fd&nbsp;a ubit\u00fd&nbsp;&nbsp;duch a&nbsp;ten, <em>kdo<\/em>&nbsp;se t\u0159ese p\u0159i&nbsp;Bo\u017e\u00edm slovu.&nbsp;<\/strong>(Podobn\u00e9 vy\u00fast\u011bn\u00ed, \u017ee Bohu d\u011bl\u00e1 radost pom\u00e1hat ne\u0161\u0165astn\u00fdm,  je i v ji\u017e zm\u00edn\u011bn\u00e9m \u017dalmu 50).<\/li>\n\n\n\n<li><strong>Na aroganci a na form\u00e1ln\u00ed n\u00e1bo\u017eensk\u00e9 ob\u0159ady bez obsahu je B\u016fh nesm\u00edrn\u011b alergick\u00fd. Nen\u00e1vid\u00ed je. Je mu z nich \u0161patn\u011b (viz prvn\u00ed kapitola Izaj\u00e1\u0161e). K lidem zkrou\u0161en\u00fdm a ubit\u00fdm je naopak nesm\u00edrn\u011b vst\u0159\u00edcn\u00fd.  <\/strong><\/li>\n\n\n\n<li>Bl\u00edzko je tak\u00e9 t\u011bm, kdo Jej berou v\u00e1\u017en\u011b a maj\u00ed v\u016f\u010di N\u011bmu respekt. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Kdo por\u00e1\u017e\u00ed&nbsp;<em>k ob\u011bti<\/em>&nbsp;b\u00fdka,&nbsp;<em>riches<\/em>&nbsp;ub\u00edj\u00ed \u010dlov\u011bka, kdo ob\u011btuje ovci,&nbsp;<em>riches<\/em>&nbsp;l\u00e1me vaz&nbsp;psu,&nbsp;kdo p\u0159in\u00e1\u0161\u00ed p\u0159\u00eddavnou ob\u011b\u0165,&nbsp;<em>tak\u00e9&nbsp;ob\u011btuje<\/em>&nbsp;vep\u0159ovou&nbsp;krev, kdo p\u0159in\u00e1\u0161\u00ed kadidlo&nbsp;k p\u0159ipom\u00ednce,&nbsp;<em>riches<\/em>&nbsp;dobro\u0159e\u010d\u00ed modle.&nbsp;Jak si oni vyvolili sv\u00e9 cesty&nbsp;a jejich du\u0161e na\u0161la z\u00e1libu v ohavnostech,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;jakoby&nbsp;(ub\u00edjel \u2026 &#8211; podobn\u011b na dal\u0161\u00edch m\u00edstech); [prvn\u00ed p\u0159eklad popisuje lidi, kte\u0159\u00ed navenek slou\u017e\u00ed Hospodinu, ale p\u0159itom p\u00e1chaj\u00ed ohavnosti; druh\u00fd p\u0159eklad ukazuje, jak Hospodinu chutn\u00e1 slu\u017eba, jej\u00edm\u017e motivem nen\u00ed prav\u00e1 oddanost];<\/em> <\/li>\n\n\n\n<li><em>[pes a vep\u0159 jsou zm\u00edn\u011bny spole\u010dn\u011b tak\u00e9 v&nbsp;Mt 7,6 a  2P 2,22]&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.&nbsp;awen&nbsp;&#8211; marnost \/ nicotnost, zde: modla;<\/em><\/li>\n\n\n\n<li><em>n.: ohavn\u00fdch modl\u00e1ch;<\/em><\/li>\n\n\n\n<li>Je to tak, jak uv\u00e1d\u00ed pozn\u00e1mka \u010cSP. Bu\u010f lze ch\u00e1pat: Lid\u00e9 jsou takov\u00ed pokrytci, \u017ee dokonce ti, kte\u0159\u00ed bez zav\u00e1h\u00e1n\u00ed vra\u017ed\u00ed, se mi pak nev\u00e1haj\u00ed ukazovat se sv\u00fdmi ob\u011b\u0165mi.<sup data-fn=\"0ef8b52b-f2bc-4edd-8839-17fb94c04674\" class=\"fn\"><a href=\"#0ef8b52b-f2bc-4edd-8839-17fb94c04674\" id=\"0ef8b52b-f2bc-4edd-8839-17fb94c04674-link\">2<\/a><\/sup><\/li>\n\n\n\n<li>Nebo lze ch\u00e1pat: Kdy\u017e mi p\u0159ijde pokrytec ob\u011btovat, je to jako by mi vr\u00e1\u017eel do srdce n\u016f\u017e. Je mi to tak odporn\u00e9, jakoby kdyby na tom olt\u00e1\u0159i zab\u00edjel \u010dlov\u011bka.<\/li>\n\n\n\n<li>Analogicky dal\u0161\u00ed p\u0159\u00edklady:\n<ul class=\"wp-block-list\">\n<li><strong>kdo ob\u011btuje ovci,&nbsp;<em>riches<\/em>&nbsp;l\u00e1me vaz&nbsp;psu &#8211; <\/strong>u pokrytce si nejsem schopen  odmyslet jeho zvr\u00e1cenost. I kdy\u017e mi ob\u011btuje \u010distou ove\u010dku, vn\u00edm\u00e1m to jako kdyby na olt\u00e1\u0159i pitval krysu.<\/li>\n\n\n\n<li><strong>kdo p\u0159in\u00e1\u0161\u00ed p\u0159\u00eddavnou ob\u011b\u0165,&nbsp;<em>tak\u00e9&nbsp;ob\u011btuje<\/em>&nbsp;vep\u0159ovou&nbsp;krev<\/strong> &#8211; op\u011bt: i \u010distou ob\u011b\u0165 vid\u00edm jako odpornou zvr\u00e1cenost. <\/li>\n\n\n\n<li><strong>kdo p\u0159in\u00e1\u0161\u00ed kadidlo&nbsp;k p\u0159ipom\u00ednce,&nbsp;<em>riches<\/em>&nbsp;dobro\u0159e\u010d\u00ed modle &#8211; <\/strong>kdy\u017e se modl\u00ed ke Mn\u011b, vn\u00edm\u00e1m to jako kdyby ob\u011btovali nejodporn\u011bj\u0161\u00edmu \u010f\u00e1blu.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Jak si oni vyvolili sv\u00e9 cesty&nbsp;a jejich du\u0161e na\u0161la z\u00e1libu v ohavnostech<\/strong> &#8211; ale jako oni, tak j\u00e1. Kdy\u017e se oni rozhodli takto \u017e\u00edt, budi\u017e po jejich. Budu se k nim chovat odpov\u00eddaj\u00edc\u00edm zp\u016fsobem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 tak i j\u00e1 pro n\u011b vyvol\u00edm zl\u00e9 zach\u00e1zen\u00ed&nbsp;a p\u0159ivedu na n\u011b&nbsp;<em>speech,<\/em>, \u010deho se hroz\u00ed,&nbsp;proto\u017ee jsem volal, a nikdo neodpov\u011bd\u011bl, mluvil jsem, a neposlouchali; p\u00e1chali to, co je zl\u00e9 v m\u00fdch o\u010d\u00edch, a vybrali si&nbsp;<em>speech,<\/em>, v \u010dem nem\u00e1m zal\u00edben\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jak se do lesa vol\u00e1, tak se z n\u011bho oz\u00fdv\u00e1. Oni m\u011b ur\u00e1\u017eeli nejhrub\u0161\u00edm zp\u016fsobem &#8211; svou aroganc\u00ed, pokrytectv\u00edm a ignorov\u00e1n\u00edm m\u00fdch n\u00e1zor\u016f. Naparovali se s ob\u011b\u0165mi, na kter\u00e9 jsem se nemohl kv\u016fli znechucen\u00ed ani pod\u00edvat. Dostanou, co cht\u011bli. Potrest\u00e1m je.<\/li>\n\n\n\n<li>P<strong>\u0159ivedu na n\u011b&nbsp;<em>speech,<\/em>, \u010deho se hroz\u00ed,<\/strong> je drsn\u00e1 hrozba. V\u0161ichni m\u00e1me n\u011bjak\u00e9 fobie, n\u011b\u010deho se boj\u00edme. A B\u016fh na\u0161e strachy zajist\u00e9 zn\u00e1. Zde je tak na\u0161tvan\u00fd, \u017ee oznamuje, \u017ee vin\u00edky potrest\u00e1 pr\u00e1v\u011b t\u011bmi zp\u016fsoby, kter\u00fdch se b\u00e1li.<\/li>\n\n\n\n<li>B\u016fh je\u0161t\u011b p\u0159ipom\u00edn\u00e1, \u017ee trest p\u0159ich\u00e1z\u00ed pot\u00e9, co se nes\u010detn\u011bkr\u00e1t pokou\u0161el h\u0159\u00ed\u0161n\u00edky oslovit, zastavit a varovat. Reakce ale nebyla \u017e\u00e1dn\u00e1, z\u00e1jem \u017e\u00e1dn\u00fd, ochota naslouchat \u017e\u00e1dn\u00e1. \u0160lo o v\u011bdom\u00e9 a c\u00edlev\u011bdom\u00e9 odm\u00edtnut\u00ed Boha.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Sly\u0161te Hospodinovo slovo, kdo se t\u0159esete p\u0159ed jeho slovem: Va\u0161i brat\u0159i,&nbsp;kte\u0159\u00ed v\u00e1s nen\u00e1vid\u00ed&nbsp;<em>.<\/em>&nbsp;vylu\u010duj\u00ed v\u00e1s pro m\u00e9 jm\u00e9no, \u0159\u00edkaj\u00ed: A\u0165 se&nbsp;Hospodin oslav\u00ed a&nbsp;uvid\u00edme va\u0161i radost!&nbsp;Ale budou zahanbeni.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. soukmenovci &#8211; Izraelci<\/em>;<\/li>\n\n\n\n<li><em>var.: je \u2026 oslaven, [evidentn\u011b m\u00edn\u011bno ironicky;<\/em><\/li>\n\n\n\n<li>V\u017edy existuje skupina, kter\u00e1 s Bohem opravdov\u00fd vztah m\u00e1. Kte\u0159\u00ed maj\u00ed k Jeho n\u00e1zor\u016fm respekt a poslouchaj\u00ed Jeho slova. B\u016fh o nich dob\u0159e v\u00ed. Nyn\u00ed k nim B\u016fh promlouv\u00e1 a uklid\u0148uje je.<\/li>\n\n\n\n<li>V\u00edm o v\u00e1s a v\u00edm, \u017ee jste mezi va\u0161\u00edm lidem neobl\u00edben\u00ed. Proto\u017ee m\u00e9 v\u011bci berete v\u00e1\u017en\u011b a s respektem, nen\u00e1vid\u00ed v\u00e1s a vylu\u010duj\u00ed z c\u00edrkve. <\/li>\n\n\n\n<li>Ironick\u00e9 dovol\u00e1v\u00e1n\u00ed se Hospodina je \u010dast\u00e9 a pro ty, kdo se takto chovaj\u00ed extr\u00e9mn\u011b nebezpe\u010dn\u00e9. Jednali tak farizeov\u00e9 v\u016f\u010di Je\u017e\u00ed\u0161i (A\u0165 sestoup\u00ed z k\u0159\u00ed\u017ee, kdy\u017e je Bo\u017e\u00ed Syn), d\u011blali to v\u0161ichni pron\u00e1sledovatel\u00e9 v\u011b\u0159\u00edc\u00edch v\u0161ech dob, tak\u00e9 pron\u00e1sledovatel\u00e9 \u017did\u016f v d\u011bjin\u00e1ch. <\/li>\n\n\n\n<li>Takto Boha provokovat je nebety\u010dn\u00e1 drzost a zahr\u00e1v\u00e1n\u00ed si s tvrdou odplatou. <\/li>\n\n\n\n<li><strong>Zahanben\u00ed <\/strong>je to nejmen\u0161\u00ed, co lidi za takov\u00e9 chov\u00e1n\u00ed m\u016f\u017ee potkat. Zva\u017eme, jak se c\u00edtili a jako dopadli ti, kdo Je\u017e\u00ed\u0161e odsoudili na k\u0159\u00ed\u017e, kdy\u017e Mu pak po sv\u00e9 smrti stanuli tv\u00e1\u0159\u00ed v tv\u00e1\u0159.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Sly\u0161, hukot z m\u011bsta, zvuk z chr\u00e1mu,&nbsp;<sup>(<\/sup>zvuk,&nbsp;<em>jak<\/em>&nbsp;Hospodin odpl\u00e1c\u00ed<sup>)<\/sup>&nbsp;sv\u00fdm nep\u0159\u00e1tel\u016fm&nbsp;<em>a<\/em>&nbsp;to, co vykonali.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin se vysm\u00edvat nenech\u00e1. Spravedlnost bude nakonec nastolena a ka\u017ed\u00e9mu po z\u00e1sluze odplaceno. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 D\u0159\u00edve ne\u017e se sv\u00edjela bolest\u00ed,&nbsp;porodila,&nbsp;d\u0159\u00edve ne\u017e na ni p\u0159i\u0161ly bolesti,&nbsp;porodila chlapce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hovo\u0159\u00ed se o p\u0159\u00edpadu p\u0159ekotn\u00e9ho porodu. Porod je v\u011bt\u0161inou dlouho o\u010dek\u00e1van\u00e1 a p\u0159ipravovan\u00e1 v\u011bc. Po obdob\u00ed p\u0159edzv\u011bstn\u00fdch stah\u016f (posl\u00ed\u010dk\u016f) n\u00e1sleduje pom\u011brn\u011b dlouh\u00e9 obdob\u00ed st\u00e1le \u010dast\u011bj\u0161\u00edch kontrakc\u00ed. Porod je jejich vyvrcholen\u00edm.<\/li>\n\n\n\n<li>Zde prorok mluv\u00ed o porodu, kter\u00fd nastal z\u010distajasna, zcela bez kontrakc\u00ed.<\/li>\n\n\n\n<li>Uvid\u00edme, pro\u010d.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>V srpnu 2003 byla p\u0159i modlitb\u00e1ch p\u0159ijata proroctv\u00ed (JP) t\u00fdkaj\u00edc\u00ed se probuzen\u00ed v \u010cR, pota\u017emo v Ostrav\u011b. V 2 Kr 19,3 a Iz 37,3 je popisov\u00e1na situace opa\u010dn\u00e1 tomu, co Izaj\u00e1\u0161 bude popisovat d\u00e1le v t\u00e9to kapitole: D\u00edt\u011b je zral\u00e9 k porodu, ale rodi\u010dka nen\u00ed schopna ho porodit.\nCo\u017e je interpretov\u00e1no jako situace, kdy B\u016fh je ochoten d\u00e1t zemi probuzen\u00ed, ale c\u00edrkev to nen\u00ed schopna p\u0159ijmout, nebo\u0165 na probuzen\u00ed nen\u00ed p\u0159ipravena, nap\u0159. nen\u00ed schopna se ujmout obr\u00e1cen\u00fdch lid\u00ed.\nOd 7. do 14. ver\u0161e posledn\u00ed kapitoly nast\u00e1v\u00e1 naopak situace p\u0159ekotn\u00e9ho porodu bez prodrom\u016f. Co\u017e je interpretov\u00e1no jako mo\u017enost, \u017ee B\u016fh vylije sv\u00e9 probuzen\u00ed n\u00e1hle, bez k\u0159e\u010d\u00ed a porodn\u00edch bolest\u00ed (bez \u00faporn\u00fdch modliteb, bez utrpen\u00ed svat\u00fdch, bez zoufal\u00fdch vol\u00e1n\u00ed svat\u00fdch Dej mi zemi nebo um\u0159u; bez st\u00e9n\u00e1n\u00ed k porodu).\nJako d\u00edt\u011b vznik\u00e1 aktem l\u00e1sky mezi man\u017eeli, vznik\u00e1 probuzen\u00ed jako v\u00fdsledek l\u00e1sky mezi Kristem a c\u00edrkv\u00ed. \nver\u0161 9: D\u00e1vat nov\u00fd \u017eivot je Bo\u017e\u00ed p\u0159irozenost\u00ed.\nver\u0161 10: C\u00edrkev b\u00fdvala sp\u00ed\u0161e p\u0159edm\u011btem truchlen\u00ed - jej\u00ed stav nebyl dobr\u00fd, nebyla p\u0159ita\u017eliv\u00e1 ani kr\u00e1sn\u00e1. \nver\u0161 11: Po probuzen\u00ed budou c\u00edrkve zdrojem v\u00fd\u017eivy pro \u0161irok\u00e9 okol\u00ed. Nev\u011b\u0159\u00edc\u00ed z n\u00ed budou p\u0159ij\u00edmat Bo\u017e\u00ed slovo - stravu, o kter\u00e9 d\u0159\u00edve nem\u011bli ani pon\u011bt\u00ed.\nver\u0161 12, 13: C\u00edrkev se o nov\u011b uv\u011b\u0159iv\u0161\u00ed bude starat, h\u00fd\u010dkat je, povzbuzovat. Slab\u00e9 nosit v n\u00e1ru\u010d\u00ed. \nver\u0161 14: V\u0161ichni budou m\u00edt z nov\u00fdch ud\u00e1lost\u00ed ohromnou radost. B\u011bhem probuzen\u00ed se Bo\u017e\u00ed v\u011bci poodkryj\u00ed v\u00edce, ne\u017e je obvykl\u00e9.<\/strong>\n\n\n<\/pre>\n\n\n\n<p><br><strong>8 Kdo sly\u0161el n\u011bco takov\u00e9ho? Kdo vid\u011bl n\u011bco takov\u00e9ho?&nbsp;Co\u017epak se zem\u011b zrod\u00ed v jedin\u00e9m dni? Zdalipak se n\u00e1rod narod\u00ed nar\u00e1z? V\u017edy\u0165&nbsp;<em>sotva<\/em>&nbsp;se Sij\u00f3n&nbsp;<em>za\u010dal<\/em>&nbsp;sv\u00edjet bolest\u00ed, ji\u017e porodil sv\u00e9 syny.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Takov\u00e9 v\u011bci se obvykle ned\u011bj\u00ed, jsou nesl\u00fdchan\u00e9 a nev\u00eddan\u00e9. V\u0161echny v\u011bci vy\u017eaduj\u00ed p\u0159\u00edpravu. Dokonce i i stvo\u0159en\u00ed vesm\u00edru a vznik \u017eidovsk\u00e9ho n\u00e1roda Bohu n\u011bjakou dobu trvaly.<\/li>\n\n\n\n<li>Onou p\u0159ekotnou rodi\u010dkou je Izrael, uvid\u00edme, v jak\u00e9m smyslu.<\/li>\n\n\n\n<li>(Nab\u00edz\u00ed se samoz\u0159ejm\u011b mesi\u00e1nsk\u00e1 perspektiva &#8211; Izraelsk\u00fd n\u00e1rod porodil Mesi\u00e1\u0161e). <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Co\u017e bych j\u00e1,&nbsp;<em>kter\u00fd<\/em>&nbsp;otev\u00edr\u00e1m l\u016fno, nedal zrozen\u00ed? \u0159\u00edk\u00e1 Hospodin. Nebo j\u00e1, kter\u00fd d\u00e1v\u00e1m rodit, bych uzav\u0159el&nbsp;<em>l\u016fno<\/em>? prav\u00ed tv\u016fj B\u016fh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ve\u0161ker\u00fd \u017eivot poch\u00e1z\u00ed ode mne, \u0159\u00edk\u00e1 B\u016fh. J\u00e1 jsem pro-life, j\u00e1 jsem \u017eivot a rozen\u00ed vymyslel. Co\u017epak bych dopustil, aby se dono\u0161en\u00e9 d\u00edt\u011b nenarodilo? J\u00e1 p\u0159ece d\u011bti chci, je to m\u00e1 v\u016fle.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Radujte se s Jeruzal\u00e9mem a j\u00e1sejte&nbsp;nad&nbsp;n\u00edm v\u0161ichni, kdo ho milujete.&nbsp;J\u00e1sejte s n\u00edm&nbsp;<em>s<\/em>&nbsp;radost\u00ed v\u0161ichni, kte\u0159\u00ed nad n\u00edm truchl\u00edte.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: v n\u00ed; v\u0161echna z\u00e1jmena f. &#8211; Jeruzal\u00e9m je v h. f.]&nbsp;<\/em><\/li>\n\n\n\n<li>Jeruzal\u00e9m, tedy m\u016fj lid je d\u016fvodem k radosti. M\u00e1m s n\u00edm dobr\u00e9 z\u00e1m\u011bry a pl\u00e1ny. V\u0161ichni, kdo k n\u011bmu m\u00e1te  kladn\u00fd vztah, se z toho m\u016f\u017eete radovat.<\/li>\n\n\n\n<li>Nyn\u00ed v\u00e1m p\u0159ipad\u00e1, \u017ee to s n\u00edm vypad\u00e1 bled\u011b, jste z jeho osudu ne\u0161\u0165astn\u00ed. Ale to se zm\u011bn\u00ed. Vzejde z n\u011bho nov\u00fd \u017eivot. a Stane se tak, ne\u017e se nad\u011bjete.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Proto\u017ee budete s\u00e1t a nasyt\u00edte se z&nbsp;<sup>(<\/sup>prsu jeho \u00fat\u011bchy,<sup>)<\/sup>&nbsp;proto\u017ee budete hltat s po\u017eitkem z&nbsp;<sup>(<\/sup>prsu jeho sl\u00e1vy.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: jeho (h.: jej\u00edch) \u00fat\u011b\u0161n\u00fdch prs\u016f<\/em>;<\/li>\n\n\n\n<li><em>n~: jeho (h.: jej\u00edch) pln\u00fdch (h.: t\u011b\u017ek\u00fdch) prs\u016f (h.: bradavek)<\/em>;<\/li>\n\n\n\n<li>Kojen\u00ed je pro d\u00edt\u011b \u010dinnost nanejv\u00fd\u0161 <strong>\u00fat\u011b\u0161n\u00e1<\/strong>. Jde o nejspolehliv\u011bj\u0161\u00ed zp\u016fsob, jak pla\u010d\u00edc\u00ed mimimo uti\u0161it .<\/li>\n\n\n\n<li>Blaho, kter\u00e9 p\u0159i tom d\u00edt\u011b za\u017e\u00edv\u00e1 je p\u0159\u00edslove\u010dn\u00e9 &#8211; dokonal\u00e9 \u0161t\u011bst\u00ed se rozlije celou jeho bytost\u00ed. Nakojen\u00e9 d\u00edt\u011b v v mat\u010din\u011b n\u00e1ru\u010d\u00ed je obrazem dokonal\u00e9ho <strong>pokoje<\/strong>, tedy stavu, kdy v\u011bci jsou dokonale v po\u0159\u00e1dku, kdy v\u0161e je, jak m\u00e1 b\u00fdt.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Nebo\u0165 toto prav\u00ed Hospodin: Hle, p\u0159iv\u00e1d\u00edm k n\u011bmu&nbsp;pokoj&nbsp;jako \u0159eku a sl\u00e1vu&nbsp;n\u00e1rod\u016f jako val\u00edc\u00ed se&nbsp;potok&nbsp;a budete&nbsp;<em>z toho<\/em>&nbsp;s\u00e1t. Budete no\u0161eni&nbsp;na boku a h\u00fd\u010dk\u00e1ni na kolenou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: blahobyt;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n~: bohatstv\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: rozvodn\u011bn\u00fd; <\/em><\/li>\n\n\n\n<li>Budoucnost Izraele je slavn\u00e1. Z jeho dobra se bude sytit nejen on s\u00e1m, ale i ostatn\u00ed n\u00e1rody, lid\u00e9 v\u0161ech dob a m\u00edst. Jist\u011b se zde mluv\u00ed o Kristu &#8211; v\u0161ichni k\u0159es\u0165an\u00e9 v\u0161ech dob a m\u00edst \u010derpaj\u00ed z Kristova d\u00edla pokoj a d\u00e1vaj\u00ed mu sl\u00e1vu. <\/li>\n\n\n\n<li><strong>B\u00fdt Krist\u016fv je stejn\u011b \u00fat\u011b\u0161n\u00e9 jako b\u00fdt v mat\u010din\u011b n\u00e1ru\u010di. Jako matky nos\u00ed sv\u00e9 d\u011bti na boku (obkro\u010dmo sed\u00edc\u00ed na p\u00e1nvi) nebo je maj\u00ed posazen\u00e9 na kl\u00edn\u011b, podobn\u011b dob\u0159e se c\u00edt\u00ed ti, kdo poznali Krista.<\/strong>. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Jako kdy\u017e n\u011bkoho ut\u011b\u0161uje matka,&nbsp;tak v\u00e1s budu j\u00e1 ut\u011b\u0161ovat.&nbsp;V Jeruzal\u00e9m\u011b dojdete pot\u011b\u0161en\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ze \u017did\u016f vze\u0161la sp\u00e1sa pro v\u0161echny. V\u0161ichni z n\u00ed mohou \u010derpat.<\/li>\n\n\n\n<li>P\u0159i Kristov\u011b uk\u0159i\u017eov\u00e1n\u00ed se otev\u0159ela &#8222;nej\u0161ir\u0161\u00ed n\u00e1ru\u010d sv\u011bta&#8220;. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Uvid\u00edte&nbsp;<em>speech,<\/em>&nbsp;a va\u0161e srdce bude j\u00e1sat&nbsp;a va\u0161e kosti&nbsp;rozkvetou&nbsp;jako tr\u00e1va. Bude zn\u00e1mo,&nbsp;<em>all<\/em>&nbsp;Hospodinova ruka&nbsp;<em>\"I have<\/em>&nbsp;s jeho otroky a jeho rozho\u0159\u010den\u00ed&nbsp;je proti jeho nep\u0159\u00e1tel\u016fm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Budete sv\u011bdky Bo\u017e\u00edho jedn\u00e1n\u00ed. A na konci v\u011bk\u016f se toto v\u0161echno stane zjevn\u00fdm. P\u0159i Kristov\u011b druh\u00e9m p\u0159\u00edchodu B\u016fh ud\u011bl\u00e1 po\u0159\u00e1dek a  Bo\u017e\u00ed lid, jakkoliv ubit\u00fd, rozkvete jako tr\u00e1va.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Nebo\u0165 hle, Hospodin p\u0159ijde v ohni&nbsp;a jeho v\u00e1le\u010dn\u00e9 vozy&nbsp;jako vich\u0159ice,&nbsp;aby v rozl\u00edcen\u00ed&nbsp;vylil sv\u016fj hn\u011bv a sv\u00e9 hrozby v&nbsp;plamenech ohn\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Krist\u016fv n\u00e1vrat bude spektakul\u00e1rn\u00ed a brut\u00e1ln\u00ed. Obdob\u00ed n\u00e1mluv skon\u010d\u00ed &#8211; ti, kdo Jej odm\u00edtali, ti, kdo ubli\u017eovali v\u011b\u0159\u00edc\u00edm, budou smeteni<sup data-fn=\"82f7abcf-2480-4958-af49-580090e599c3\" class=\"fn\"><a href=\"#82f7abcf-2480-4958-af49-580090e599c3\" id=\"82f7abcf-2480-4958-af49-580090e599c3-link\">3<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Nebo\u0165 ohn\u011bm&nbsp;a me\u010dem&nbsp;bude&nbsp;Hospodin soudit&nbsp;ve\u0161ker\u00e9 t\u011blo a pobit\u00fdch Hospodinem bude mnoho.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Soud p\u0159ijde a bude drsn\u00fd. \u017d\u00e1dn\u00fd univerzalismus<sup data-fn=\"e5b9351a-d39e-45c5-885f-b9ce456ed675\" class=\"fn\"><a href=\"#e5b9351a-d39e-45c5-885f-b9ce456ed675\" id=\"e5b9351a-d39e-45c5-885f-b9ce456ed675-link\">4<\/a><\/sup> neplat\u00ed. Zla je na sv\u011bt\u011b mnoho a je stra\u0161n\u00e9. A nen\u00ed t\u0159eba mluvit jen o holokaustu a podobn\u00fdch extr\u00e9mech &#8211; nen\u00e1vist, z\u00e1vist, ubli\u017eov\u00e1n\u00ed, zrady, l\u017ei, nev\u011bry a tis\u00edce dal\u0161\u00edho jsou na denn\u00edm po\u0159\u00e1dku.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Ti, kdo se posv\u011bcuj\u00ed&nbsp;a o\u010di\u0161\u0165uj\u00ed kv\u016fli&nbsp;zahrad\u00e1m&nbsp;po jednom&nbsp;uprost\u0159ed&nbsp;<em>.<\/em>&nbsp;jed\u00ed vep\u0159ov\u00e9 maso,&nbsp;<sup>(<\/sup><em>v\u011bci<\/em>&nbsp;hodn\u00e9 opovr\u017een\u00ed<sup>)<\/sup>&nbsp;i my\u0161i,&nbsp;<em>I will<\/em>&nbsp;spole\u010dn\u011b zaniknou,&nbsp;<em>\"I have<\/em>&nbsp;Hospodin\u016fv v\u00fdrok.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Tg: drobnou hav\u011b\u0165 (hmyz ?);<\/em><\/li>\n\n\n\n<li>Jde o popis n\u011bjak\u00fdch modl\u00e1\u0159sk\u00fdch \u010di satansk\u00fdch ob\u0159ad\u016f nebo oslav.\n<ul class=\"wp-block-list\">\n<li>Vybavuj\u00ed se mi nap\u0159. v\u00edkendov\u00e1 setk\u00e1n\u00ed spojen\u00e1 s chozen\u00edm po \u017ehav\u00fdch uhl\u00edc\u00edch.<\/li>\n\n\n\n<li>V\u0161e spojen\u00e9 s n\u011bjak\u00fdmi nechutn\u00fdmi dietn\u00edmi zvyklostmi. <\/li>\n\n\n\n<li>Je zaj\u00edmav\u00e9, jak problematick\u00e9 dok\u00e1\u017ee b\u00fdt j\u00eddlo &#8211; jak ve smyslu jezen\u00ed v\u011bc\u00ed hodn\u00fdch v Bo\u017e\u00edch o\u010d\u00edch opovr\u017een\u00ed, tak ve smyslu r\u016fzn\u00fdch pseudo-duchovn\u00edch dietn\u00edch omezen\u00ed (jak uvid\u00edme NZ). <\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 J\u00e1\u00a0<em>odpov\u00edm\u00a0na<\/em>\u00a0jejich skutky a jejich \u00famysly: p\u0159ijde\u00a0<em>\u010das<\/em>\u00a0k shrom\u00e1\u017ed\u011bn\u00ed v\u0161ech n\u00e1rod\u016f a jazyk\u016f.\u00a0I p\u0159ijdou a uvid\u00ed mou sl\u00e1vu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:\u00a0vid\u00edm; LXX: zn\u00e1m; $ (zd\u00e1 se, \u017ee text je poru\u0161en);<\/em><\/li>\n\n\n\n<li>Na co B\u016fh bude reagovat, asi nen\u00ed zcela jasn\u00e9 &#8211; bu\u010f negativn\u011b na modl\u00e1\u0159sk\u00e9 ob\u0159ady (pokud pokra\u010duje rozv\u00edjen\u00ed p\u0159edchoz\u00edho ver\u0161e) nebo pozitivn\u011b na v\u00edru a poslu\u0161nost sv\u00fdch otrok\u016f. <\/li>\n\n\n\n<li>Nakonec ale v\u0161ichni &#8211; Bo\u017e\u00ed p\u0159\u00e1tel\u00e9 i nep\u0159\u00e1tel\u00e9 budou <strong>shrom\u00e1\u017ed\u011bni <\/strong>.  <strong>uvid\u00ed Bo\u017e\u00ed sl\u00e1vu<\/strong>.<\/li>\n\n\n\n<li>Jedni k z\u00e1chran\u011b, druz\u00ed k zahynut\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Vlo\u017e\u00edm na n\u011b znamen\u00ed a po\u0161lu z nich ty, kdo vyv\u00e1znou, k n\u00e1rod\u016fm:\u00a0<em>Do<\/em>\u00a0Tar\u0161\u00ed\u0161e,\u00a0<em>He<\/em>\u00a0P\u00falu\u00a0a\u00a0<em>He<\/em>\u00a0L\u00fadu,<em> k t\u011bm<\/em>, kdo nap\u00ednaj\u00ed luk,\u00a0<em>He<\/em>\u00a0T\u00fabalu\u00a0a\u00a0<em>He<\/em>\u00a0J\u00e1vanu,\u00a0<em>be<\/em>\u00a0dalek\u00e9 ostrovy, kter\u00e9 nesly\u0161ely zpr\u00e1vu\u00a0<em>the<\/em>\u00a0mn\u011b a nevid\u011bly mou sl\u00e1vu, a ozn\u00e1m\u00ed mou sl\u00e1vu mezi n\u00e1rody.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n\u011bkter\u00e9 LXX rkpp.: P\u00fat &#8211; Libye; <\/em><\/li>\n\n\n\n<li><em>[tj. Lydie, v Mal\u00e9 Asii; L\u00fa\u010fan\u00e9 byli vyhl\u00e1\u0161en\u00ed lukost\u0159elci];<\/em><\/li>\n\n\n\n<li><em>[prav. \u0158ecko];\u00a0<\/em><\/li>\n\n\n\n<li>Ti z Izraele, kdo budou shled\u00e1ni v\u011brn\u00fdmi, kdo p\u0159e\u017eij\u00ed v\u0161echny soudy a probl\u00e9my, budou nakonec rozesl\u00e1n\u00ed ke sv\u011btov\u00fdm n\u00e1rod\u016f, v\u010detn\u011b t\u011bch, ke kter\u00fdm se zpr\u00e1va o Hospodinu a Jeho velikosti je\u0161t\u011b nedostala. <\/li>\n\n\n\n<li>Pravd\u011bpodobn\u011b jde o proroctv\u00ed o celosv\u011btov\u00e9 misii, jak ji ch\u00e1peme dnes my &#8211; o \u0161\u00ed\u0159en\u00ed dobr\u00e9 zpr\u00e1vy o Je\u017e\u00ed\u0161, Bo\u017e\u00edm Synu. <\/li>\n\n\n\n<li>Nebo\u0165 <strong>nejv\u011bt\u0161\u00ed Bo\u017e\u00ed sl\u00e1vou (i nejv\u011bt\u0161\u00ed sl\u00e1vou n\u00e1roda Izrael) je Je\u017e\u00ed\u0161 z Nazareta, Bo\u017e\u00ed Syn. <\/strong><\/li>\n\n\n\n<li>Jsou vyjmenov\u00e1ny n\u011bkter\u00e1 m\u00edsta:\n<ul class=\"wp-block-list\">\n<li><strong>Tar\u0161\u00ed\u0161<\/strong>: \u0160pan\u011blsko \/ z\u00e1padn\u00ed St\u0159edomo\u0159\u00ed. Severoz\u00e1pad.Pro Izraelce &#8222;dalek\u00fd z\u00e1pad&#8220;, konec zn\u00e1m\u00e9ho sv\u011bta,<\/li>\n\n\n\n<li><strong>P\u00fal<\/strong>: severn\u00ed Afrika (Libye?). Z\u00e1pad.<\/li>\n\n\n\n<li><strong>L\u00fad<\/strong>: Mal\u00e1 Asie. Sever. Zdatn\u00ed lu\u010di\u0161tn\u00edci. <\/li>\n\n\n\n<li><strong>T\u00fabal<\/strong>: Anatolie \/ Kavkaz: Zn\u00e1m\u00fd z Ez 38\u201339. Severov\u00fdchod. <\/li>\n\n\n\n<li><strong>J\u00e1v\u00e1n<\/strong>: \u0158ecko. Hel\u00e9nsk\u00fd sv\u011bt, filozofie. Severoz\u00e1pad.<\/li>\n\n\n\n<li><strong>ostrovy<\/strong>: v\u0161ude<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Seznam m\u00e1 z\u0159ejm\u011b vyj\u00e1d\u0159it, \u017ee dobr\u00e1 zpr\u00e1va o Bohu bude doru\u010dena <strong>geograficky i civiliza\u010dn\u011b v\u0161ude <\/strong>&#8211; a\u017e na &#8222;s\u00e1m konec sv\u011bta&#8220; a  k civilizac\u00edm v\u0161eho druhu (od barbar\u016f po filozofy).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 A p\u0159inesou v\u0161echny va\u0161e bratry\u00a0ze v\u0161ech n\u00e1rod\u016f\u00a0<em>a grain<\/em>\u00a0ob\u011btn\u00ed dar Hospodinu na kon\u00edch a na vozech, na nos\u00edtk\u00e1ch, na mezc\u00edch a na dromed\u00e1rech na mou svatou horu\u00a0<em>He<\/em>\u00a0Jeruzal\u00e9ma, prav\u00ed Hospodin, tak jako synov\u00e9 Izraele p\u0159in\u00e1\u0161ej\u00ed ob\u011btn\u00ed dar v \u010dist\u00e9 n\u00e1dob\u011b do Hospodinova domu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. soukmenovce &#8211; Izraelce z ostatku;<\/em><\/li>\n\n\n\n<li>Prorok z\u00e1rove\u0148 mluv\u00ed o <strong>alii <\/strong>&#8211; o n\u00e1vratu rozpt\u00fdlen\u00fdch \u017eid\u016f i z t\u011bch nejvzd\u00e1len\u011bj\u0161\u00edch diaspor. <\/li>\n\n\n\n<li>Tento ver\u0161 se do zna\u010dn\u00e9 m\u00edry naplnil po vzniku st\u00e1tu Izrael, kdy se do sv\u00e9 domoviny za\u010daly vracet diasporn\u00ed komunity nejen z Evropy a Ameriky, ale i z Afriky a Asie. <\/li>\n\n\n\n<li>N\u011bkter\u00e9 p\u011bkn\u00e9 p\u0159\u00edklady modern\u00ed alii:\n<ul class=\"wp-block-list\">\n<li>Jemen: <strong>Operace Kouzeln\u00fd koberec (1949\u20131950)<\/strong>: p\u0159es 49 000 jemensk\u00fdch \u017did\u016f p\u0159epraveno leteck\u00fdm mostem.<\/li>\n\n\n\n<li>Ir\u00e1k: <strong>Operace Ezdr\u00e1\u0161 a Nehemj\u00e1\u0161 (1950\u20131952)<\/strong>: cca 120 000 navr\u00e1tilc\u016f z Ir\u00e1ku.<\/li>\n\n\n\n<li>Etiopie: <strong>Beta Israel<\/strong>, <strong>Operace Moj\u017e\u00ed\u0161 (1984)<\/strong>, <strong>Operace \u0160alomoun (1991)<\/strong>: 14 000 lid\u00ed p\u0159epraveno letecky za 36 hodin.<\/li>\n\n\n\n<li>Severn\u00ed Afrika (Maroko, Tunisko, Al\u017e\u00edrsko): Masov\u00e1 \u00e1lij\u00e1 po dekolonizaci, cca 300 000+ osob. <\/li>\n\n\n\n<li>SSSR (Rusko, Ukrajina): Post-sov\u011btsk\u00e1 \u00e1lij\u00e1 (1989\u20132000), p\u0159es 1 000 000 lid\u00ed po p\u00e1du \u017eelezn\u00e9 opony.<br>p\u00e1d \u017eelezn\u00e9 opony, nejv\u011bt\u0161\u00ed migra\u010dn\u00ed vlna v d\u011bjin\u00e1ch st\u00e1tu. <\/li>\n\n\n\n<li>Indie: <strong>Bene Israel &amp; Cochin<\/strong>, <\/li>\n\n\n\n<li>\u00cdr\u00e1n: <strong>Po isl\u00e1msk\u00e9 revoluci (1979)<\/strong>: statis\u00edce <\/li>\n\n\n\n<li><strong>Z\u00e1pad <\/strong>(Francie, GB, USA): nap\u0159. z Francie po n\u00e1r\u016fstu antisemitismu po r. 2015. \u010casto dobrovoln\u00e1. <\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Hospodin tyto n\u00e1vraty vn\u00edm\u00e1 jako<strong> ob\u011btn\u00ed dar v \u010dist\u00e9 n\u00e1dob\u011b<\/strong>, tedy velmi kladn\u011b. L\u00edb\u00ed se mu to. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Vezmu z nich tak\u00e9\u00a0<em>n\u011bkter\u00e9<\/em>\u00a0za kn\u011bze\u00a0<em>.<\/em>\u00a0za l\u00e9vity,\u00a0prav\u00ed Hospodin.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mezi navr\u00e1tilci se najdou i specialist\u00e9 na vykon\u00e1v\u00e1n\u00ed bohoslu\u017eby.<\/li>\n\n\n\n<li>Mezi Izraelci se vz\u00e1cn\u011b, ale p\u0159ece najdou i <strong>mesi\u00e1n\u0161t\u00ed \u017eid\u00e9<\/strong>, tedy \u017eid\u00e9 v\u011b\u0159\u00edc\u00ed v Je\u017e\u00ed\u0161e jako Mesi\u00e1\u0161e. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Nebo\u0165 tak jako p\u0159ede mnou z\u016fst\u00e1vaj\u00ed\u00a0nov\u00e1 nebesa a nov\u00e1 zem\u011b,\u00a0kter\u00e9 d\u011bl\u00e1m,\u00a0<em>\"I have<\/em>\u00a0Hospodin\u016fv v\u00fdrok, tak bude z\u016fst\u00e1vat va\u0161e potomstvo a va\u0161e jm\u00e9no.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin slibuje po obnov\u011b stvo\u0159en\u00ed v\u011b\u010dn\u00fd \u017eivot (\u017eid\u016fm i k\u0159es\u0165an\u016fm).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 A novolun\u00ed co novolun\u00ed, sobotu co sobotu bude p\u0159ich\u00e1zet ve\u0161ker\u00e9 t\u011blo,\u00a0aby se skl\u00e1n\u011blo\u00a0p\u0159ede mnou, prav\u00ed Hospodin.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Uct\u00edv\u00e1n\u00ed Boha bude neru\u0161en\u00e9, spokojen\u00e9 a \u0161\u0165astn\u00e9 &#8211; budou p\u0159\u00edtomni ti, kdo uct\u00edvat cht\u011bj\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 I vyjdou a pohl\u00e9dnou na mrtvoly t\u011bch, kte\u0159\u00ed proti mn\u011b byli vzpurn\u00ed.\u00a0Ano, jejich \u010derv neum\u00edr\u00e1 a jejich ohe\u0148 nehasne.\u00a0Budou\u00a0<em>by<\/em>\u00a0opovr\u017een\u00ed\u00a0ve\u0161ker\u00e9mu t\u011blu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~:\u00a0k\u00a0d\u016frazn\u00e9 v\u00fdstraze;<\/em><\/li>\n\n\n\n<li><strong>Izaj\u00e1\u0161 kon\u010d\u00ed &#8222;happy-endem&#8220;. Nicm\u00e9n\u011b nejde o happy-end ve smyslu: V\u0161echno a v\u0161ichni budou v pohod\u011b; co jsme si, to jsme si, v\u0161echno zl\u00e9 bude zameteno pod koberec, nyn\u00ed se v\u0161ichni sejdeme u Bo\u017e\u00edho stolu. <\/strong><\/li>\n\n\n\n<li><strong>Happy-end v Bo\u017e\u00edm pod\u00e1n\u00ed obn\u00e1\u0161\u00ed i potrest\u00e1n\u00ed h\u0159\u00edchu a odvrhnut\u00ed h\u0159\u00ed\u0161n\u00edk\u016f.<\/strong> <\/li>\n\n\n\n<li><strong>Bo\u017e\u00ed Syn neum\u00edral na k\u0159\u00ed\u017ei jen tak, aby \u0159e\u010d nest\u00e1la &#8211; Jeho smrt rozd\u011blila lidstvo brut\u00e1ln\u00edm sekem na ty, kdo jej p\u0159ijmou a na ty, kdo jej odm\u00edtnou. <\/strong><\/li>\n\n\n\n<li>I toto spravedliv\u00e9 vypo\u0159\u00e1d\u00e1n\u00ed pat\u0159\u00ed ke \u0161\u0165astn\u00e9mu konci d\u011bjin. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Pis&amp;kap=1\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"eaea6d3f-38ff-4bd9-a1eb-64f3e5446463\">Nemoc, rozvod, drogy u d\u011bt\u00ed <a href=\"#eaea6d3f-38ff-4bd9-a1eb-64f3e5446463-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"0ef8b52b-f2bc-4edd-8839-17fb94c04674\">Zn\u00e1m\u00e1 ot\u0159esn\u00e1 sc\u00e9na z filmu Okupace v sedmadvaceti obrazech: usta\u0161ovsk\u00fd vrah, kter\u00fd brut\u00e1ln\u011b likvidoval nep\u0159\u00e1tele v autobuse smrti se pak v kostele dopro\u0161uje u kn\u011bze modlitby za svou nemocnou man\u017eelku. Pamatuji si, jak m\u011b to jako mlad\u00e9ho \u010dlov\u011bka znechutilo, jak mi to bylo odporn\u00e9.  <a href=\"#0ef8b52b-f2bc-4edd-8839-17fb94c04674-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"82f7abcf-2480-4958-af49-580090e599c3\">Zrovna jsem v Historii \u017eidovsk\u00e9ho n\u00e1roda do\u010detl kapitolu o  holokaustu  (3\/2024). Ach b\u011bda v\u0161em, kdo ubli\u017euj\u00ed Bo\u017e\u00edmu n\u00e1rodu dnes i nyn\u00ed. Budou objekty hrozn\u00e9ho Bo\u017e\u00edho vzteku. <a href=\"#82f7abcf-2480-4958-af49-580090e599c3-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"e5b9351a-d39e-45c5-885f-b9ce456ed675\">Teorie, \u017ee nakonec budou v\u0161ichni spaseni. <a href=\"#e5b9351a-d39e-45c5-885f-b9ce456ed675-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Toto prav\u00ed Hospodin: Nebesa&nbsp;jsou&nbsp;m\u00fdm tr\u016fnem&nbsp;a zem\u011b podno\u017e\u00ed&nbsp;m\u00fdch nohou.&nbsp;(Kde&nbsp;je&nbsp;ten d\u016fm, kter\u00fd mi&nbsp;chcete&nbsp;postavit,&nbsp;a kde m\u00edsto m\u00e9ho odpo\u010dinut\u00ed? Wilhelm Busch&nbsp; byl evangelick\u00fdm pastorem pro ml\u00e1de\u017e v N\u011bmecku a to v\u010detn\u011b obdob\u00ed Druh\u00e9 sv\u011btov\u00e9 v\u00e1lky. Jako \u010dlen Vyznava\u010dsk\u00e9 c\u00edrkve, kter\u00e1 nekolaborovala s nacisty, byl n\u011bkolikr\u00e1t v\u011bzn\u011bn. Ve sv\u00e9 knize Je\u017e\u00ed\u0161, n\u00e1\u0161 \u00fad\u011bl (nebo mo\u017en\u00e1 \u017divot bez v\u0161edn\u00edch dn\u016f, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"Nemoc, rozvod, drogy u d\u011bt\u00ed\",\"id\":\"eaea6d3f-38ff-4bd9-a1eb-64f3e5446463\"},{\"content\":\"Zn\u00e1m\u00e1 ot\u0159esn\u00e1 sc\u00e9na z filmu Okupace v sedmadvaceti obrazech: usta\u0161ovsk\u00fd vrah, kter\u00fd brut\u00e1ln\u011b likvidoval nep\u0159\u00e1tele v autobuse smrti se pak v kostele dopro\u0161uje u kn\u011bze modlitby za svou nemocnou man\u017eelku. Pamatuji si, jak m\u011b to jako mlad\u00e9ho \u010dlov\u011bka znechutilo, jak mi to bylo odporn\u00e9. \",\"id\":\"0ef8b52b-f2bc-4edd-8839-17fb94c04674\"},{\"content\":\"Zrovna jsem v Historii \u017eidovsk\u00e9ho n\u00e1roda do\u010detl kapitolu o  holokaustu  (3\/2024). Ach b\u011bda v\u0161em, kdo ubli\u017euj\u00ed Bo\u017e\u00edmu n\u00e1rodu dnes i nyn\u00ed. Budou objekty hrozn\u00e9ho Bo\u017e\u00edho vzteku.\",\"id\":\"82f7abcf-2480-4958-af49-580090e599c3\"},{\"content\":\"Teorie, \u017ee nakonec budou v\u0161ichni spaseni.\",\"id\":\"e5b9351a-d39e-45c5-885f-b9ce456ed675\"}]"},"categories":[33],"tags":[],"class_list":["post-3122","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3122","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3122"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3122\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}