{"id":3114,"date":"2024-01-08T07:57:01","date_gmt":"2024-01-08T06:57:01","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3114"},"modified":"2024-03-24T21:31:18","modified_gmt":"2024-03-24T20:31:18","slug":"izajas-kapitola-8","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-8\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 8"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Hospodin mi \u0159ekl: Vezmi si velikou tabuli&nbsp;a napi\u0161 na ni&nbsp;<sup>(<\/sup>b\u011b\u017en\u00fdm zp\u016fsobem:<sup>)<\/sup>&nbsp;<sup>(<\/sup>Sp\u011b\u0161n\u00e1 ko\u0159ist, rychl\u00fd lup.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zp\u016fsobem (\/ rydlem \/ \u0161ablonou? forma) \u010dlov\u011bka; snad: obecn\u011b \u010diteln\u011b. <\/em><\/li>\n\n\n\n<li><em>(l-)&nbsp;Mah\u00e9r \u0161\u00e1l\u00e1l h.\u00e1\u0161 baz; n.: Sp\u011bchat&nbsp;za&nbsp;ko\u0159ist\u00ed, rychle&nbsp;za&nbsp;lupem! [To nazna\u010duje, \u017ee dv\u011b m\u011bsta budou brzy vyplen\u011bna;<\/em><\/li>\n\n\n\n<li>Bo\u017e\u00ed vzkaz nen\u00ed snadno \u010diteln\u00fd? B\u00fdt na m\u00edst\u011b Izraelc\u016f, do\u0161lo by mi, co chce B\u016fh lidem vzk\u00e1zat?<\/li>\n\n\n\n<li>\u017de n\u011bjak\u00e1 loupe\u017e \u010di agrese prob\u011bhne rychle. <\/li>\n\n\n\n<li>Napsat n\u011bco na tabuli \u010di velk\u00fd kus pap\u00edru samo o sob\u011b nen\u00ed nic v\u00fdznamn\u00e9ho, d\u016fle\u017eit\u00e9 na tom bylo, kdo to napsal. Pokud \u010dlov\u011bk bral Izaj\u00e1\u0161e v\u00e1\u017en\u011b jako Bo\u017e\u00edho proroka, musel za\u010d\u00edt \u00faporn\u011b p\u0159em\u00fd\u0161let co tato slova znamenaj\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 I povolal jsem si spolehliv\u00e9 sv\u011bdky: kn\u011bze Urij\u00e1\u0161e&nbsp;a Zekarj\u00e1\u0161e, syna Jeberekj\u00e1\u0161ova.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Z\u00e1pis na tabulku provedl Izaj\u00e1\u0161 se v\u0161\u00ed v\u00e1\u017enost\u00ed, nejofici\u00e1ln\u011bji, jak to jen \u0161lo. Jak\u00fdsi not\u00e1\u0159sk\u00fd z\u00e1pis, aby jednou bylo nezpochybniteln\u00e9, kdo to \u0159ekl, co \u0159ekl a kdy to \u0159ekl.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 P\u0159ibl\u00ed\u017eil jsem se&nbsp;k prorokyni,&nbsp;ot\u011bhotn\u011bla&nbsp;a porodila syna. Hospodin mi \u0159ekl:&nbsp;<sup>(<\/sup>Dej mu<sup>)<\/sup>&nbsp;jm\u00e9no Sp\u011b\u0161n\u00e1 ko\u0159ist, rychl\u00fd lup.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[ve smyslu: man\u017eelce proroka];<\/em><\/li>\n\n\n\n<li><em>h: Zvolej jeho;<\/em><\/li>\n\n\n\n<li>Dle pozn\u00e1mky \u010cSP Izaj\u00e1\u0161ovi tedy ot\u011bhotn\u011bla man\u017eelka. V hor\u0161\u00edm p\u0159\u00edpad\u011b n\u011bjak\u00e1 ciz\u00ed prorokyn\u011b nebo nev\u011bstka? <\/li>\n\n\n\n<li>Jde o druh\u00e9ho Izaj\u00e1\u0161ova syna a jeho jm\u00e9no op\u011bt vyjad\u0159uje n\u011bco v\u00fdznamn\u00e9ho. <\/li>\n\n\n\n<li>Tentokr\u00e1t, \u017ee zk\u00e1za \u00fato\u010d\u00edc\u00edch kr\u00e1lovstv\u00ed se odehraje b\u011bhem kr\u00e1tk\u00e9 doby, jak uvid\u00edme d\u00e1le. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Proto\u017ee d\u0159\u00edve ne\u017e bude chlapec um\u011bt volat ot\u010de a matko, odnesou majetek&nbsp;Dama\u0161ku a ko\u0159ist&nbsp;<em>ze<\/em>&nbsp;Sama\u0159\u00ed p\u0159ed asyrsk\u00e9ho kr\u00e1le.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>T\u00e1ta a m\u00e1ma b\u00fdvaj\u00ed prvn\u00ed slova d\u00edt\u011bte, \u0159ekn\u011bme kolem roku v\u011bku? Vysvobozen\u00ed skrze As\u00fdrii se tedy odehraje brzy.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Hospodin ke mn\u011b mluvil je\u0161t\u011b d\u00e1le: 6 Proto\u017ee tento lid pohrdl&nbsp;klidn\u011b plynouc\u00edmi vodami \u0160\u00edloach&nbsp;a raduje se s&nbsp;Res\u00ednem a synem Remalj\u00e1\u0161ov\u00fdm,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prav. m\u00edn\u011bn vodovod a pozd\u011bji tunel, kter\u00fd p\u0159iv\u00e1d\u011bl do Jeruzal\u00e9ma vodu z G\u00edchonu; <\/em><\/li>\n\n\n\n<li><em>n.: nad; n. (jin\u00fd pravopis): t\u0159ese se p\u0159ed<\/em>;<\/li>\n\n\n\n<li>Lid n\u011b\u010d\u00edm <strong>pohrdl <\/strong>&#8211; z\u0159ejm\u011b klidn\u00fdm \u017eivotem v Bo\u017e\u00ed bl\u00edzkosti. Zaplat\u00ed za to invaz\u00ed mohutn\u00e9 asyrsk\u00e9 arm\u00e1dy.  Ta je p\u0159irovn\u00e1v\u00e1na k z\u00e1plav\u00e1m, co\u017e je dobr\u00e9 p\u0159irovn\u00e1n\u00ed &#8211; stejn\u011b jako nen\u00ed \u010dlov\u011bk schopen zadr\u017eet val\u00edc\u00ed se vodu, stejn\u011b nezastav\u00ed velkou arm\u00e1du.<\/li>\n\n\n\n<li>P\u0159eklad &#8222;t\u0159ese se&#8220; asi bude lep\u0161\u00ed &#8211; kdo a pro\u010d by se z nep\u0159\u00e1telsk\u00e9 invaze radoval?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 proto hle, Panovn\u00edk na n\u011b p\u0159iv\u00e1d\u00ed mocn\u00e9 a hojn\u00e9 vody \u0158eky&nbsp;\u2014 asyrsk\u00e9ho kr\u00e1le a v\u0161echnu jeho sl\u00e1vu \u2014 a vystoup\u00ed nad v\u0161echna sv\u00e1 \u0159e\u010di\u0161t\u011b a p\u016fjde p\u0159es v\u0161echny sv\u00e9 b\u0159ehy.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj.: Eufratu;<\/em><\/li>\n\n\n\n<li>Asyrsk\u00e1 arm\u00e1da obsad\u00ed zemi naprosto nekompromisn\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Projde Judou, zaplav\u00ed&nbsp;<em>.<\/em>&nbsp;a p\u016fjde p\u0159es&nbsp;<em>n\u011bj<\/em>, dos\u00e1hne a\u017e k \u0161\u00edji; rozepjet\u00edm jeho k\u0159\u00eddel bude napln\u011bna \u0161\u00ed\u0159e tv\u00e9 zem\u011b, Immanueli.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. s n\u00e1mi B\u016fh; <\/em><\/li>\n\n\n\n<li>Asyrsk\u00e1 arm\u00e1da obsad\u00ed Izrael, ale projde i Judou. <\/li>\n\n\n\n<li>Judu ale neobsad\u00ed zcela, jeho por\u00e1\u017eka nebude absolutn\u00ed &#8211; pokud tedy je to my\u0161leno tak, \u017ee &#8222;t\u011blo&#8220; sice bude pora\u017eeno, ale jen po &#8222;krk&#8220;. Hlava z\u016fstane zachov\u00e1na.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Jednejte zle,&nbsp;n\u00e1rody, a zd\u011bs\u00edte se,&nbsp;naslouchejte&nbsp;v\u0161echny d\u00e1lavy zem\u011b. Op\u00e1sejte se&nbsp;a zd\u011bs\u00edte se,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>op\u00e1sejte se a zd\u011bs\u00edte se.<\/em><\/li>\n\n\n\n<li><em>n.: Spol\u010dujte se \/ Budete zlomeni; var. (LXX): Poznejte; $&nbsp;<sup>t10<\/sup>&nbsp;h. impv.; [\u0159e\u010dnick\u00fd imperativ jakoby p\u0159edv\u00eddal d\u016fsledek zl\u00e9ho jedn\u00e1n\u00ed; <\/em><\/li>\n\n\n\n<li><em>n~: p\u0159ipravte se&nbsp;k boji; <\/em><\/li>\n\n\n\n<li>B\u016fh z\u0159ejm\u011b oslovuje dv\u011b invazn\u00ed arm\u00e1dy (ony jednaj\u00ed zle). Nedopadnete dob\u0159e, neusp\u011bjete.   <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Ud\u011blejte pl\u00e1n,&nbsp;a bude zma\u0159en,&nbsp;<sup>(<\/sup>\u0159ekn\u011bte slovo,&nbsp;a nenapln\u00ed se,&nbsp;proto\u017ee s n\u00e1mi&nbsp;<em>\"I have<\/em>&nbsp;B\u016fh.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: ura\u010fte radu;<\/em><\/li>\n\n\n\n<li><em>n~: domluvte si \u00famluvu; <\/em><\/li>\n\n\n\n<li><em>h.: neobstoj\u00ed;&nbsp;<\/em><\/li>\n\n\n\n<li>Va\u0161e invazn\u00ed pl\u00e1ny se nenapln\u00ed. B\u016fh z\u016fst\u00e1v\u00e1 na stran\u011b Judy.<\/li>\n\n\n\n<li>Na \u010d\u00ed stran\u011b stoj\u00ed B\u016fh, je pro v\u00fdsledek konfliktu naprosto kl\u00ed\u010dov\u00e9. <\/li>\n\n\n\n<li>V tomto p\u0159\u00edpad\u011b je B\u016fh na stran\u011b Judy a sebelep\u0161\u00ed invazn\u00ed pl\u00e1ny jsou tedy odsouzeny k ne\u00fasp\u011bchu. <\/li>\n\n\n\n<li>Ka\u017ed\u00e1 arm\u00e1da douf\u00e1 a tvrd\u00ed, \u017ee B\u016fh je na jej\u00ed stran\u011b.<sup data-fn=\"2d107762-d882-4e2a-abf4-81ed5a1e9e01\" class=\"fn\"><a href=\"#2d107762-d882-4e2a-abf4-81ed5a1e9e01\" id=\"2d107762-d882-4e2a-abf4-81ed5a1e9e01-link\">1<\/a><\/sup><\/li>\n\n\n\n<li>Situace ale m\u016f\u017ee slo\u017eit\u00e1 &#8211; v tomto p\u0159\u00edpad\u011b \u00fatok Aramu a Izraele na Judu byl zl\u00fd, n\u00e1sledn\u00fd \u00fatok As\u00fdrie na n\u011b byl Bo\u017e\u00edm trestem, tedy spravedliv\u00fd.<sup data-fn=\"ecd0887a-a5b1-4981-b45b-ff9448254c3e\" class=\"fn\"><a href=\"#ecd0887a-a5b1-4981-b45b-ff9448254c3e\" id=\"ecd0887a-a5b1-4981-b45b-ff9448254c3e-link\">2<\/a><\/sup> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 V\u017edy\u0165 toto mi \u0159ekl Hospodin,&nbsp;<sup>(<\/sup>and&nbsp;<em>m\u011b<\/em>&nbsp;uchopil&nbsp;<em>a<\/em>&nbsp;ruku<sup>)<\/sup>&nbsp;a varoval m\u011b, abych nechodil po cest\u011b&nbsp; tohoto lidu:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jako silou ruky \/ kdy\u017e uchopen\u00ed ruky; [m\u016f\u017ee zn.: kdy\u017e si mne vybral; nebo: s velkou moc\u00ed \/ s velk\u00fdm d\u016frazem; <\/em><\/li>\n\n\n\n<li>Kdy\u017e si B\u016fh Izaj\u00e1\u0161e vybral, polo\u017eil mu d\u016frazn\u011b na srdce, aby se nechoval stejn\u011b jako zbytek n\u00e1roda. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Ne\u0159\u00edkejte spiknut\u00ed&nbsp;v\u0161emu, \u010demu tento lid \u0159\u00edk\u00e1 spiknut\u00ed;&nbsp;<em>toho, z \u010deho m\u00e1<\/em>&nbsp;on strach, se nebojte a nestrachujte.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Izaj\u00e1\u0161, jako Bo\u017ei slu\u017eebn\u00edk, m\u00e1 j\u00edt naprosto proti proudu v\u0161eobecn\u00fdch n\u00e1zor\u016f. Ve\u0159ejn\u00e9 m\u00edn\u011bn\u00ed m\u00e1 naprosto odm\u00edtnout.<\/li>\n\n\n\n<li>Ve\u0159ejn\u00e9 m\u00edn\u011bn\u00ed vid\u00ed situaci velmi \u0161patn\u011b &#8211; d\u011bs\u00ed se nadch\u00e1zej\u00edc\u00edch okolnost\u00ed. Izaj\u00e1\u0161 se k tomuto n\u00e1zoru nem\u00e1 p\u0159ipojit. Tohle nen\u00ed pro Bo\u017e\u00ed lid nejv\u011bt\u0161\u00ed hrozbou. <\/li>\n\n\n\n<li>Tento ver\u0161 se \u010dasto pou\u017e\u00edv\u00e1 i v dne\u0161n\u00ed dob\u011b, zhruba od doby covidu ve smyslu: <strong>nep\u0159istupujte na konspira\u010dn\u00ed teorie, ned\u011bste se v\u011bc\u00ed, kter\u00e9 se \u0161\u00ed\u0159\u00ed po soci\u00e1ln\u00edch s\u00edt\u00edch. <\/strong><\/li>\n\n\n\n<li>Tato interpretace je podle m\u00e9ho n\u00e1zoru spr\u00e1vn\u00e1: je podle mn\u011b spr\u00e1vn\u00e9 nem\u00edt strach nap\u0159. z o\u010dkov\u00e1n\u00ed \u010di z chemtrails. V\u0161eobecn\u00e1 panika z glob\u00e1ln\u00edho oteplov\u00e1n\u00ed je pro m\u011b m\u00e9n\u011b d\u016fle\u017eit\u00e1, ne\u017e to, aby se jednotlivci a n\u00e1rody obracely ke Kristu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Hospodin z\u00e1stup\u016f \u2014&nbsp;<em>21<\/em>&nbsp;<sup>(<\/sup>on v\u00e1m budi\u017e svat\u00fd;<sup>)<\/sup>&nbsp;<sup>(<\/sup>with&nbsp;<em>\"I have<\/em>&nbsp;va\u0161e b\u00e1ze\u0148 a on&nbsp;<em>\"I have<\/em>&nbsp;va\u0161e strachov\u00e1n\u00ed.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jeho posv\u011bcujte; <\/em><\/li>\n\n\n\n<li><em>n~: jeho se bojte, p\u0159ed n\u00edm m\u011bjte strach \/ a\u0165 on je&nbsp;p\u0159edm\u011btem&nbsp;va\u0161\u00ed b\u00e1zn\u011b a strachu.<\/em><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jedin\u00e9, \u010deho se m\u00e1me opravdu b\u00e1t, je B\u016fh &#8211; jeho n\u00e1zory pro n\u00e1s maj\u00ed b\u00fdt ur\u010duj\u00edc\u00ed. &#8222;Nena\u0161tvat&#8220; Boha, vyhledat jeho tv\u00e1\u0159 je tis\u00edckr\u00e1t d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e cokoliv jin\u00e9ho na tomto sv\u011bt\u011b.<\/mark><\/strong><\/li>\n\n\n\n<li>Priority je t\u0159eba p\u0159eskl\u00e1dat &#8211; kdy\u017e dostaneme Boha na prvn\u00ed m\u00edsto, ostatn\u00ed v\u011bci se podle Jeho slibu &#8222;poddaj\u00ed&#8220; samy. Bohabojn\u00ed lid\u00e9 b\u00fdvaj\u00ed dobr\u00fdmi ob\u010dany. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 <em>On v\u00e1m<\/em>&nbsp;bude svatyn\u00ed,&nbsp;ale&nbsp;<sup>(<\/sup>kamenem&nbsp;\u00farazu<sup>)<\/sup>&nbsp;a sk\u00e1lou pohor\u0161en\u00ed&nbsp;pro oba domy izraelsk\u00e9,&nbsp;past\u00ed a l\u00e9\u010dkou&nbsp;pro obyvatele Jeruzal\u00e9ma.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[n\u011bkte\u0159\u00ed \u010dtou: l\u00e9\u010dkou (m\u00f3qe\u0161&nbsp;nam\u00edsto&nbsp;miqd\u00e1\u0161)<\/em>]<\/li>\n\n\n\n<li><em>n.: kamenem,&nbsp;na kter\u00fd&nbsp;naraz\u00ed&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: p\u0159ek\u00e1\u017eky \/&nbsp;o kterou budou&nbsp;klop\u00fdtat;&nbsp;<\/em><\/li>\n\n\n\n<li>B\u016fh m\u00e1 b\u00fdt na\u0161\u00ed svatyn\u00ed. Svatyn\u011b je odd\u011blen\u00e9 m\u00edsto ur\u010den\u00e9 k setk\u00e1v\u00e1n\u00ed s Bohem. Jeho m\u00e1me vyhled\u00e1vat a s N\u00edm tr\u00e1vit sv\u016fj \u010das.<\/li>\n\n\n\n<li>Z\u0159ejm\u011b je my\u0161leno, \u017ee B\u016fh je pro n\u011bkter\u00e9 svatyn\u00ed, ale pro jin\u00e9 probl\u00e9mem. <\/li>\n\n\n\n<li><strong>Sk\u00e1la pohor\u0161en\u00ed<\/strong> je n\u011bco, co se ti st\u00e1le plete do cesty. <strong>N\u011bco, co nem\u016f\u017ee\u0161 obej\u00edt, na co st\u00e1le nar\u00e1\u017e\u00ed\u0161, jakkoliv bys to cht\u011bl obej\u00edt \u010di ignorovat. \u0160tve t\u011b to, ale p\u0159esto je to po\u0159\u00e1d p\u0159ed tebou.<\/strong><\/li>\n\n\n\n<li><strong>Past a l\u00e9\u010dka<\/strong> jsou n\u00e1strahy. Tv\u00e1\u0159\u00ed se nevinn\u011b, sna\u017e\u00ed se b\u00fdt neviditeln\u00e9, ale kdy\u017e je p\u0159ehl\u00e9dne\u0161, m\u00e1\u0161 probl\u00e9m. V jak\u00e9m smyslu je B\u016fh past\u00ed a l\u00e9\u010dkou sv\u00e9mu lidu? (V\u00edme, \u017ee B\u016fh je p\u0159\u00edm\u00fd a pasti nikomu neklade, nikoho nepokou\u0161\u00ed apod.). P\u0159esto to tak m\u016f\u017ee fungovat &#8211; a to kv\u016fli lidsk\u00e9 zvr\u00e1cenosti. Lid\u00e9 se sna\u017e\u00ed Bohu vyh\u00fdbat, sna\u017e\u00ed se jej ignorovat. <strong>On jim p\u0159esto znovu a znovu sign\u00e1ly o sv\u00e9 p\u0159\u00edtomnosti klade do cesty.  Lid\u00e9 si d\u00e1vaj\u00ed &#8222;zatracen\u00fd pozor&#8220;, aby se v\u0161emu t\u00fdkaj\u00edc\u00edmu se Boha vyhnuli, aby ka\u017ed\u00fd n\u00e1znak Jeho existence vyt\u011bsnili ze sv\u00fdch \u017eivot\u016f. A pak zcela ne\u010dekan\u011b jim B\u016fh postav\u00ed do cesty n\u011bjakou drobnost, okolnost, n\u00e1znak, dotyk, sen, zm\u00ednku, \u0159\u00e1dek v knize, starou fotku, starou Bibli, starou vzpom\u00ednku. N\u011bco, co, kdy\u017e si nedaj\u00ed pozor, je k Bohu p\u0159ibl\u00ed\u017e\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Mnoz\u00ed z nich klop\u00fdtnou, padnou a pol\u00e1mou se, budou chyceni a zajati.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: chyt\u00ed se do l\u00e9\u010dky a budou\u2026<\/em><\/li>\n\n\n\n<li>Pokud mluv\u00edme st\u00e1le o tom, \u017ee tou l\u00e9\u010dkou je B\u016fh, jde o toto: Mnoz\u00ed nakonec Boha najdou. Bo\u017e\u00ed n\u00e1znaky rozlu\u0161t\u00ed, budou spr\u00e1vn\u011b interpretovat d\u011bjinn\u00e9 ud\u00e1losti a nakonec skon\u010d\u00ed v Bo\u017e\u00ed n\u00e1ru\u010di.<\/li>\n\n\n\n<li>T\u00edm, \u017ee prim\u00e1rn\u011b Boha opustili, n\u00e1vrat nebude bezbolestn\u00fd ani jednoduch\u00fd, ale nakonec to s nimi dopadne dob\u0159e.<\/li>\n<\/ul>\n\n\n\n<p><strong>16 Zava\u017e&nbsp;sv\u011bdectv\u00ed&nbsp;<em>.<\/em>&nbsp;zape\u010de\u0165 z\u00e1kon mezi m\u00fdmi u\u010dedn\u00edky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: Zachovej; [n.: utvr\u010f &#8211; paralela n\u00e1sl. zape\u010de\u0165];<\/em><\/li>\n\n\n\n<li><em>n.: osv\u011bd\u010den\u00ed<\/em>;<\/li>\n\n\n\n<li>To, co \u0159\u00edk\u00e1m, je d\u016fle\u017eit\u00e9 &#8211; najdi ty, kdo M\u011b berou v\u00e1\u017en\u011b, a polo\u017e jim to na srdce. A\u0165 moje slova dr\u017e\u00ed nezkreslen\u00e1 a ve v\u0161\u00ed v\u00e1\u017enosti. <\/li>\n\n\n\n<li>I ve zvr\u00e1cen\u00e9 Izaj\u00e1\u0161ov\u011b dob\u011b se takov\u00ed lid\u00e9 vyskytovali. Nikdy to nebylo tak, \u017ee by v\u011b\u0159\u00edc\u00ed z\u016fstali ve spole\u010dnosti zcela izolovan\u00ed. T\u00e9m\u011b\u0159 v\u017edy \u0161lo o men\u0161inu, ale ta v\u017edy existovala. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Budu vy\u010dk\u00e1vat na Hospodina, kter\u00fd skr\u00fdv\u00e1&nbsp;svou tv\u00e1\u0159 p\u0159ed domem J\u00e1kobov\u00fdm; budu o\u010dek\u00e1vat na n\u011bho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zn\u00e1m\u00fd a kr\u00e1sn\u00fd ver\u0161: I kdy\u017e je moment\u00e1ln\u00ed situace \u0161patn\u00e1, jakkoliv se Boha nelze dovolat, p\u0159esto\u017ee se zd\u00e1, \u017ee nereaguje a nejedn\u00e1 &#8211; nic m\u011b neodrad\u00ed od toho, abych na N\u011bho o\u010dek\u00e1val.<\/li>\n\n\n\n<li>Jde vlastn\u011b o paradox &#8211; kdy\u017e se \u010dlov\u011bk o n\u011bco pokou\u0161\u00ed a opakovan\u011b nar\u00e1\u017e\u00ed na ne\u00fasp\u011bch, d\u0159\u00edve nebo pozd\u011bji sv\u00e9 \u00fasil\u00ed vzd\u00e1. To je p\u0159irozen\u00e9. Kdy\u017e n\u011bco nejde, tak to nejde. Kopat proti zdi (nebo dokonce proti bodc\u016fm (Sk 9:6:&nbsp; T\u011b\u017eko (je) ti vzp\u00ednat se proti bodc\u016fm.\u201c) je nelogick\u00e9 a nesmysln\u00e9. <\/li>\n\n\n\n<li>Kdy\u017e se \u010dlov\u011bk opakovan\u011b sna\u017e\u00ed dovolat Boha, a nedost\u00e1v\u00e1 se mu \u017e\u00e1dn\u00e9 odpov\u011bdi ani zm\u011bny, je logick\u00e9 tento sm\u011br sna\u017een\u00ed opustit: Bu\u010f B\u016fh nen\u00ed nebo nechce reagovat, pro\u010d tedy pokra\u010dovat v n\u011b\u010dem, co nikam nevede?<\/li>\n\n\n\n<li>Izaj\u00e1\u0161 ale \u0159\u00edk\u00e1, \u017ee v tomto p\u0159\u00edpad\u011b to smysl m\u00e1 &#8211; Bo\u017e\u00ed ne-reakce je c\u00edlen\u00e1. B\u016fh nereaguje schv\u00e1ln\u011b. <\/li>\n\n\n\n<li>Turnover \"<strong>skr\u00fdvat svou tv\u00e1\u0159&#8220;<\/strong> asociuje <strong>zap\u00edr\u00e1n\u00ed se<\/strong> &#8211; je zav\u0159en\u00fd doma, nereaguje na zvon\u011bn\u00ed, nebere telefon, neodpov\u00edd\u00e1 ne emaily.  V\u00ed, \u017ee je po n\u011bm sh\u00e1\u0148ka, ale nechce reagovat, nechce s nik\u00fdm mluvit.<\/li>\n\n\n\n<li>Ale pro\u010d? D\u016fvod\u016f m\u016f\u017ee b\u00fdt v\u00edce. \n<ul class=\"wp-block-list\">\n<li>Nejlid\u0161t\u011bj\u0161\u00edm a asi nejb\u011b\u017en\u011bj\u0161\u00edm d\u016fvodem m\u016f\u017ee b\u00fdt <strong>na\u0161tv\u00e1n\u00ed<\/strong>: Tak dlouho jste m\u011b provokovali, tak dlouho jste na m\u011b ka\u0161lali,  \u017ee v\u00e1s te\u010f nechci n\u011bjakou dobu vid\u011bt. <\/li>\n\n\n\n<li>Dal\u0161\u00edm d\u016fvodem m\u016f\u017ee b\u00fdt, \u017ee jde o <strong>zkou\u0161ku opravdovosti z\u00e1jmu<\/strong>: B\u016fh takto postupuje nez\u0159\u00eddka &#8211; \u010dasto cestu k Sob\u011b do ur\u010dit\u00e9 m\u00edry zatarasuje nebo znesnad\u0148uje, aby &#8222;odfiltroval&#8220; ty, jejich z\u00e1jem je pouze form\u00e1ln\u00ed nebo ploch\u00fd. \u017dena s krvotokem se musela prodrat z\u00e1stupem. Kdo chce porozum\u011bt Bohu, mus\u00ed si l\u00e1mat hlavu s Je\u017e\u00ed\u0161ov\u00fdmi podobenstv\u00edmi.<\/li>\n\n\n\n<li>V tomto p\u0159\u00edpad\u011b se mi jev\u00ed jako nejpravd\u011bpodobn\u011bj\u0161\u00ed p\u0159\u00ed\u010dinou Bo\u017e\u00edho ukryt\u00ed se, \u017ee B\u016fh ji\u017e <strong>rozhodl o nutnosti trestu pro Izrael a cht\u011bl jej nechat prob\u011bhnout<\/strong>. V\u011bd\u011bl, \u017ee v nouzi jej budou Izraelci ve zv\u00fd\u0161en\u00e9 m\u00ed\u0159e &#8222;bombardovat&#8220; sv\u00fdmi modlitbami. V dan\u00e9 situaci ale byl rozhodnut je nevysly\u0161et. Proto &#8222;nezvedal telefony a neotv\u00edral na zvon\u011bn\u00ed&#8220;.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Snad by se situace dala p\u0159irovnat k situaci rodi\u010de, kter\u00fd pot\u00e9, co \"stopades\u00e1tkr\u00e1t\" d\u00edt\u011b varoval, a\u0165 neleze, kam nem\u00e1, je pot\u00e9, co se d\u00edt\u011b zamot\u00e1 do ostru\u017ein, nech\u00e1 chv\u00edli \"tr\u00e1pit\". P\u0159ib\u011bhne a\u017e po chv\u00edli a d\u00edt\u011b vysvobod\u00ed a ut\u011b\u0161\u00ed.  Situaci m\u00e1 samoz\u0159ejm\u011b pod kontrolou a dohl\u00ed\u017e\u00ed, aby si d\u00edt\u011b neodneslo nic hor\u0161\u00edho, ne\u017e p\u00e1r \u0161kr\u00e1banc\u016f. Nic to ale nem\u011bn\u00ed na tom, \u017ee kdy\u017e d\u00edt\u011b za\u010dne k\u0159i\u010det, z v\u00fdchovn\u00fdch d\u016fvod\u016f na chv\u00edli p\u0159ed n\u00edm skryje svou tv\u00e1\u0159 a s pomoc\u00ed chv\u00edli vy\u010dk\u00e1.<\/strong><\/pre>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Obecn\u011b plat\u00ed, \u017ee pom\u011brn\u011b b\u011b\u017en\u00fdm d\u016fvodem Bo\u017e\u00ed ne-reakce b\u00fdv\u00e1 zkou\u0161ka opravdovosti na\u0161eho z\u00e1jmu. \u0158e\u010di se vedou, modlitby l\u00e9taj\u00ed &#8222;sem tam&#8220;. N\u011bco jin\u00e9ho ale je &#8222;st\u0159eln\u00e1&#8220; modlitba a n\u011bco jin\u00e9ho soustavn\u00fd modlitebn\u00ed z\u00e1pas nebo modlitba spojen\u00e1 s p\u016fstem. <\/li>\n\n\n\n<li>Snad je\u0161t\u011b pozn\u00e1mka: Nic jin\u00e9ho, ne\u017e \u010dekat, a\u017e n\u00e1m Nejvy\u0161\u0161\u00ed &#8222;telefon zase zvedne&#8220;, n\u00e1m ostatn\u011b ani nezb\u00fdv\u00e1. Co jin\u00e9ho chceme d\u011blat? Kam j\u00edt? Neexistuje \u017e\u00e1dn\u00e1 smyslupln\u00e1 alternativa.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Nejm\u00e9n\u011b jednou jsem se v \u017eivot\u011b dostal do situace, kdy jsem byl z Bo\u017e\u00edho ml\u010den\u00ed tak frustrov\u00e1n, \u017ee jsem zva\u017eoval \"odchod\" od k\u0159es\u0165anstv\u00ed. To, co m\u011b tenkr\u00e1t zadr\u017eelo, byl fakt, \u017ee \"nen\u00ed kam j\u00edt\". V\u0161echny alternativy (v\u010detn\u011b v\u0161ech n\u00e1bo\u017eenstv\u00ed, agnosticismu  \u010di ateismu) jsou proti k\u0159es\u0165anstv\u00ed tak uboh\u00e9 a nesmysln\u00e9, \u017ee jsem si takov\u00fd krok zp\u011bt nedovedl v\u016fbec p\u0159edstavit.<\/mark><\/strong>\n\n<\/pre>\n\n\n\n<p><strong>18 Hle,&nbsp;j\u00e1 a d\u011bti,&nbsp;kter\u00e9 mi dal Hospodin,&nbsp;<em>jsme<\/em>&nbsp;v Izraeli za znamen\u00ed&nbsp;a divy&nbsp;od Hospodina z\u00e1stup\u016f, kter\u00fd p\u0159eb\u00fdv\u00e1&nbsp;na ho\u0159e Sij\u00f3n.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Mluv\u00ed Izaj\u00e1\u0161 &#8211; to, \u017ee \u017eije, jak \u017eije, co \u0159\u00edk\u00e1 a tak\u00e9 synov\u00e9 s t\u011bmi zvl\u00e1\u0161tn\u00edmi jm\u00e9ny jsou pro n\u00e1rod sv\u011bdectv\u00edm. <br>V\u0161ichni v Izraeli v\u011bd\u011bli, \u017ee mezi nimi \u017eije jeden &#8222;podiv\u00edn&#8220;, kter\u00fd promlouv\u00e1 nepopul\u00e1rn\u00ed v\u011bci. <\/li>\n\n\n\n<li>Izaj\u00e1\u0161ova existence byla sv\u00fdm v\u00fdznamem srovnateln\u00e1 s Bo\u017e\u00edmi znamen\u00edmi a divy, resp. p\u0159\u00edmo divem a znamen\u00edm byla. <\/li>\n\n\n\n<li>Mo\u017en\u00e1 se to tak nejevilo ani Izaj\u00e1\u0161ovi samotn\u00e9mu ani jeho okol\u00ed, ale jeho v\u00fdznam pro n\u00e1rod byl z\u00e1sadn\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 A jestli\u017ee v\u00e1m \u0159eknou: Dotazujte se\u00a0<sup>(<\/sup>t\u011bch,\u00a0<em>kdo vyvol\u00e1vaj\u00ed<\/em>\u00a0duchy\u00a0<em>zem\u0159el\u00fdch<\/em>,<sup>)<\/sup>\u00a0a v\u011b\u0161tc\u016f, kte\u0159\u00ed pi\u0161t\u00ed a mumlaj\u00ed\u00a0<em>\u2026<\/em>\u00a0<sup>(<\/sup>Co\u017e se lid nem\u00e1 dotazovat\u00a0sv\u00e9ho Boha? Kv\u016fli \u017eiv\u00fdm\u00a0<em>m\u00e1 hledat<\/em>\u00a0mrtv\u00e9?<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: spiritist\u016f; (tzn. lid\u00ed, skrze kter\u00e9 mluv\u00ed jin\u00ed duchov\u00e9);\u00a0<\/em><\/li>\n\n\n\n<li><em>n. (n\u00e1sleduj\u00edc\u00ed m\u016f\u017ee b\u00fdt pokra\u010dov\u00e1n\u00edm v\u00fdzvy): Co\u017e se lid nem\u00e1 dotazovat sv\u00fdch boh\u016f? Kv\u016fli \u017eiv\u00fdm m\u00e1 hledat mrtv\u00e9;<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b p\u0159i nepopularit\u011b Izaj\u00e1\u0161ovy zv\u011bsti byly tendence hledat odpov\u011bdi jinde. Kdy\u017e od Boha a jeho prorok\u016f p\u0159ich\u00e1zej\u00ed odpov\u011bdi, kter\u00e9 nikdo nechce sly\u0161et, lid\u00e9 se logicky obracej\u00ed jinam. To je obecn\u00e9 univerz\u00e1ln\u00ed pravidlo. <\/li>\n\n\n\n<li>I dnes se lid\u00e9 houfn\u011b obracej\u00ed k okultist\u016fm a ke nespecifick\u00e9 \u010di v\u00fdchodn\u00ed spiritualit\u011b, nebo\u0165 Je\u017e\u00ed\u0161 &#8222;nejde na ruku&#8220;  jejich p\u0159edstav\u00e1m. Hledaj\u00ed si proroky a duchovn\u00ed guru podle sv\u00fdch p\u0159edstav.<\/li>\n\n\n\n<li>Nicm\u00e9n\u011b od spiritist\u016f se \u010dlov\u011bk nic kloudn\u00e9ho nedozv\u00ed. Jejich sd\u011blen\u00ed jsou neur\u010dit\u00e1 a neuchopiteln\u00e1. \u017div\u00fdm lidem nemaj\u00ed, co p\u0159in\u00e9st.<\/li>\n\n\n\n<li>Pokud v\u00e1s n\u011bkdo bude vyb\u00edzet, abyste se vydali cestou spiritismu \u010di okultismu, odm\u00edtn\u011bte. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 K z\u00e1konu a ke sv\u011bdectv\u00ed! Nebudou-li mluvit podle tohoto slova,\u00a0<sup>(<\/sup>tak v n\u011bm\u00a0<em>pro n\u011b<\/em>\u00a0nen\u00ed \u00fasvit.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: to proto, \u017ee v nich (h. sg. je kolektivn\u00ed) nen\u00ed\u00a0sv\u011btlo\u00a0\u00fasvitu.<\/em><\/li>\n\n\n\n<li>P\u0159itom je, kam se obr\u00e1tit &#8211; ke sv\u00e9mu Bohu, k Jeho z\u00e1konu a k Jeho sv\u011bdectv\u00ed. Jen odtud si lze odn\u00e9st n\u011bco smyslupln\u00e9ho. Jen odtud lze z\u00edskat sv\u011btlo pro sv\u00e1 rozhodov\u00e1n\u00ed, porozum\u011bn\u00ed pro situaci, ve kter\u00e9 se nach\u00e1z\u00edme<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 <em>Ka\u017ed\u00fd<\/em>\u00a0zkrou\u0161en\u00fd a hladov\u00fd bude proch\u00e1zet\u00a0<em>zem\u00ed<\/em>,\u00a0a jak bude hladov\u00fd a vztekl\u00fd, bude prokl\u00ednat sv\u00e9ho kr\u00e1le i sv\u00e9ho Boha.\u00a0Obr\u00e1t\u00ed se vzh\u016fru 22 a pohled\u00ed k zemi, a hle, sou\u017een\u00ed a temnota, ponur\u00e1 skl\u00ed\u010denost \u2014 vkr\u00e1d\u00e1 se soumrak.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Snad: Pokud se lid\u00e9 nebudou obracet k Bohu, ale hledat pomoc jinde, nebude jim pomoci. V\u0161ude bude temnota a beznad\u011bj, \u017e\u00e1dn\u00e9 sv\u011btlo nikde nevzejde.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Av\u0161ak ne<em>z\u016fstane<\/em>\u00a0pochmurn\u00e1, jako\u00a0<em>te\u010f<\/em>, kdy\u017e na ni\u00a0<em>dolehla<\/em>\u00a0t\u00edse\u0148. Jako\u00a0<em>.<\/em>\u00a0dob\u011b,\u00a0<em>kdy<\/em>\u00a0nejprve zleh\u010dil\u00a0zemi Zabul\u00f3n a zemi Neftal\u00ed, ale nakonec\u00a0<em>j\u00ed<\/em>\u00a0dod\u00e1 v\u00e1\u017enost\u00a0\u2014 cest\u011b\u00a0<em>u<\/em>\u00a0mo\u0159e,\u00a0Zajord\u00e1n\u00ed\u00a0<em>.<\/em>\u00a0Galileji n\u00e1rod\u016f.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[prav. m\u00edn\u011bna por\u00e1\u017eka Izraele Asy\u0159any v r. 734-733 p\u0159. Kr., kdy Tiglat-pileser III. anektoval zna\u010dnou \u010d\u00e1st \u00fazem\u00ed Izraele]\u00a0<\/em><\/li>\n\n\n\n<li><em>n.: v\u00fdznam \/ sl\u00e1vu\u00a0<\/em><\/li>\n\n\n\n<li><em>[tj. provincie Dor pod\u00e9l St\u0159edozemn\u00edho mo\u0159e]\u00a0<\/em><\/li>\n\n\n\n<li><em>[provincie Megido z\u00e1padn\u011b od galilejsk\u00e9ho mo\u0159e; titul \u201en\u00e1rod\u016f\u201c ukazuje, \u017ee \u00fazem\u00ed b\u00fdvalo okupov\u00e1no cizinci]<\/em><\/li>\n\n\n\n<li>Z\u0159ejm\u011b tedy dle pozn. \u010cSP: Te\u010f to s Izraelem vypad\u00e1 bled\u011b, nep\u0159\u00e1tel\u00e9 ze zem\u011b postupn\u011b ukusuj\u00ed. Ale to nen\u00ed definitivn\u00ed stav &#8211; d\u011bjinn\u00fd v\u00fdznam Izraele nakonec bude z\u00e1sadn\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p>.<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=Pis&amp;kap=1\"><\/a><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"2d107762-d882-4e2a-abf4-81ed5a1e9e01\"> V dne\u0161n\u00ed dob\u0159e Rusov\u00e9 i Ukrajinci, Izraelci i Palestinci (2024). Pravdu ale nemohou m\u00edt v\u0161ichni, jedna strana se nutn\u011b m\u00fdl\u00ed. Ve v\u011bt\u0161in\u011b konflikt\u016f plat\u00ed, \u017ee zlem je agrese a obrana \u017ee je legitimn\u00ed; a \u017ee B\u016fh je tedy na stran\u011b br\u00e1n\u00edc\u00edch se. Rusov\u00e9 a Palestinci ale maj\u00ed sv\u00e1 (by\u0165 pochybn\u00e1) zd\u016fvodn\u011bn\u00ed, pro\u010d je jejich agrese opr\u00e1vn\u011bn\u00e1.  <a href=\"#2d107762-d882-4e2a-abf4-81ed5a1e9e01-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"ecd0887a-a5b1-4981-b45b-ff9448254c3e\">V\u00edme odjinud (p\u0159edev\u0161\u00edm z Jer), \u017ee &#8222;Bo\u017e\u00ed trestaj\u00edc\u00ed metla&#8220;, v tomto p\u0159\u00edpad\u011b As\u00fdrie,  si nesm\u00ed svou pozici p\u0159esp\u0159\u00edli\u0161 &#8222;u\u017e\u00edvat&#8220; \u010di chovat se p\u0159esp\u0159\u00edli\u0161 krut\u011b. <a href=\"#ecd0887a-a5b1-4981-b45b-ff9448254c3e-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Hospodin mi \u0159ekl: Vezmi si velikou tabuli&nbsp;a napi\u0161 na ni&nbsp;(b\u011b\u017en\u00fdm zp\u016fsobem:)&nbsp;(Sp\u011b\u0161n\u00e1 ko\u0159ist, rychl\u00fd lup.) 2 I povolal jsem si spolehliv\u00e9 sv\u011bdky: kn\u011bze Urij\u00e1\u0161e&nbsp;a Zekarj\u00e1\u0161e, syna Jeberekj\u00e1\u0161ova.&nbsp; 3 P\u0159ibl\u00ed\u017eil jsem se&nbsp;k prorokyni,&nbsp;ot\u011bhotn\u011bla&nbsp;a porodila syna. Hospodin mi \u0159ekl:&nbsp;(Dej mu)&nbsp;jm\u00e9no Sp\u011b\u0161n\u00e1 ko\u0159ist, rychl\u00fd lup.&nbsp; 4 Proto\u017ee d\u0159\u00edve ne\u017e bude chlapec um\u011bt volat ot\u010de a matko, odnesou majetek&nbsp;Dama\u0161ku [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\" V dne\u0161n\u00ed dob\u0159e Rusov\u00e9 i Ukrajinci, Izraelci i Palestinci (2024). Pravdu ale nemohou m\u00edt v\u0161ichni, jedna strana se nutn\u011b m\u00fdl\u00ed. Ve v\u011bt\u0161in\u011b konflikt\u016f plat\u00ed, \u017ee zlem je agrese a obrana \u017ee je legitimn\u00ed; a \u017ee B\u016fh je tedy na stran\u011b br\u00e1n\u00edc\u00edch se. Rusov\u00e9 a Palestinci ale maj\u00ed sv\u00e1 (by\u0165 pochybn\u00e1) zd\u016fvodn\u011bn\u00ed, pro\u010d je jejich agrese opr\u00e1vn\u011bn\u00e1. \",\"id\":\"2d107762-d882-4e2a-abf4-81ed5a1e9e01\"},{\"content\":\"V\u00edme odjinud (p\u0159edev\u0161\u00edm z Jer), \u017ee \\\"Bo\u017e\u00ed trestaj\u00edc\u00ed metla\\\", v tomto p\u0159\u00edpad\u011b As\u00fdrie,  si nesm\u00ed svou pozici p\u0159esp\u0159\u00edli\u0161 \\\"u\u017e\u00edvat\\\" \u010di chovat se p\u0159esp\u0159\u00edli\u0161 krut\u011b.\",\"id\":\"ecd0887a-a5b1-4981-b45b-ff9448254c3e\"}]"},"categories":[33],"tags":[],"class_list":["post-3114","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3114"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3114\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}