{"id":3045,"date":"2024-01-07T06:44:00","date_gmt":"2024-01-07T05:44:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3045"},"modified":"2024-03-18T09:04:32","modified_gmt":"2024-03-18T08:04:32","slug":"izajas-kapitola-7","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-7\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 7"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 I stalo se za dn\u016f judsk\u00e9ho kr\u00e1le Achaza,&nbsp;syna J\u00f3tama, syna Uzij\u00e1\u0161ova,&nbsp;<em>all<\/em>&nbsp;vyt\u00e1hl Res\u00edn, kr\u00e1l aramejsk\u00fd,&nbsp;a Pekach,&nbsp;syn Remalj\u00e1\u0161\u016fv, kr\u00e1l izraelsk\u00fd, do boje proti Jeruzal\u00e9mu. Ale nemohl ho dob\u00fdt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: syrsk\u00fd;<\/em><\/li>\n\n\n\n<li><em>n.: za\u00fato\u010dit \/ se s n\u00edm st\u0159etnout<\/em>;<\/li>\n\n\n\n<li>Nikdo si nem\u016f\u017ee b\u00fdt jist klidem. Zl\u00e9 v\u011bci se d\u011bj\u00ed i dobr\u00fdm lidem. I kdy\u017e \u010dlov\u011bk d\u011bl\u00e1 &#8222;v\u0161echno dob\u0159e&#8220; neznamen\u00e1 to, \u017ee nebude vystaven \u00fatok\u016fm zla.<\/li>\n\n\n\n<li>Kr\u00e1l Achaz nav\u00edc pat\u0159il ke kr\u00e1l\u016fm \u0161patn\u00fdm. <\/li>\n\n\n\n<li>O to pozoruhodn\u011bj\u0161\u00ed je, \u017ee Hospodin bude intervenovat v jeho prosp\u011bch. Z toho vid\u00edme, \u017ee Bo\u017e\u00ed pl\u00e1ny jdou svou vlastn\u00ed cestou &#8211; nereaguj\u00ed nutn\u011b ihned na na\u0161e chov\u00e1n\u00ed. Na\u0161e chov\u00e1n\u00ed sv\u00e9 d\u016fsledky m\u00edt bude a bude Bohem souzeno. V t\u00e9to chv\u00edli v\u0161ak je\u0161t\u011b nebylo Bo\u017e\u00ed pl\u00e1nem, aby byl Juda zni\u010den. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 A domu Davidovu&nbsp;bylo ozn\u00e1meno: Aram&nbsp;<sup>(<\/sup>se spojil s Efrajimem.<sup>)<\/sup>&nbsp;Srdce&nbsp;<em>kr\u00e1le<\/em>&nbsp;i srdce jeho lidu se rozt\u0159\u00e1slo, jako se t\u0159esou lesn\u00ed stromy ve v\u011btru.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n. (jin\u00e9 odvozen\u00ed slova): t\u00e1bo\u0159\u00ed (h.: odpo\u010dinul) na Efrajimsk\u00e9m&nbsp;\u00fazem\u00ed.<\/em><\/li>\n\n\n\n<li>Koalice samoz\u0159ejm\u011b byla siln\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A Hospodin \u0159ekl Izaj\u00e1\u0161ovi: Te\u010f vyjdi vst\u0159\u00edc Achazovi, ty a tv\u016fj syn \u0160earja\u0161\u00fab,&nbsp;na konec strouhy Horn\u00edho rybn\u00edka, na silnici&nbsp;<em>by<\/em>&nbsp;Valch\u00e1\u0159ovu poli,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj.\u201e Ostatek se navr\u00e1t\u00ed\u201c; (jako jm\u00e9na dal\u0161\u00edch d\u011bt\u00ed prorok\u016f nese v sob\u011b d\u016fle\u017eit\u00e9 poselstv\u00ed;<\/em><\/li>\n\n\n\n<li><em>[samo m\u00edsto ukazuje na pozd\u011bj\u0161\u00ed ud\u00e1losti]<\/em>;<\/li>\n\n\n\n<li>Hospodin se rozhodl kr\u00e1le podpo\u0159it. Pou\u017e\u00edv\u00e1 sv\u00e9ho v\u011brn\u00e9ho slu\u017eebn\u00edka, proroka Izaj\u00e1\u0161e. Ten m\u00e1 na v\u011bci Hospodin\u016fv &#8222;glob\u00e1ln\u011bj\u0161\u00ed&#8220; pohled. Kdo se na v\u011bci d\u00edv\u00e1 Bo\u017e\u00edm pohledem, nen\u00ed tak vyd\u00e1n na pospas okolonostem.<\/li>\n\n\n\n<li>Izaj\u00e1\u0161 p\u0159in\u00e1\u0161\u00ed kr\u00e1li pohled nad\u011bje a povzbuzen\u00ed. <\/li>\n\n\n\n<li>Co\u017e ale neznamen\u00e1, \u017ee tomu tak mus\u00ed b\u00fdt v\u017edy. Proroci p\u0159in\u00e1\u0161ej\u00ed zv\u011bsti r\u016fzn\u00e9, p\u0159in\u00e1\u0161ej\u00ed &#8222;\u010derstv\u00e9&#8220; Bo\u017e\u00ed pohledy na aktu\u00e1ln\u00ed d\u011bn\u00ed. Nap\u0159. u proroka Jeremj\u00e1\u0161e byla situace opa\u010dn\u00e1 &#8211; lid\u00e9 byli odhodl\u00e1ni bojovat, Bo\u017e\u00ed pohled ale \u0159\u00edkal n\u011bco jin\u00e9ho (\u017ee odpor je zbyte\u010dn\u00fd a kontraproduktivn\u00ed). Nejde o pravidla, ale o \u017eiv\u00fd vztah s Bohem. A u\u017e v\u016fbec neplat\u00ed pravidla n\u011bjak\u00fdm zp\u016fsobem triumfalistick\u00e1 (Bo\u017e\u00ed lid mus\u00ed v\u017edy zv\u00edt\u011bzit).<\/li>\n\n\n\n<li>Achaz se n\u011bkam ub\u00edral. Izaj\u00e1\u0161 mu m\u011bl j\u00edt naproti a setkat se s n\u00edm na konkr\u00e9tn\u00edm m\u00edst\u011b.<\/li>\n\n\n\n<li>Izaj\u00e1\u0161 s sebou m\u011bl vz\u00edt sv\u00e9ho kluka. Kolik mu mohlo b\u00fdt? P\u0159esn\u011b to asi zn\u00e1mo nen\u00ed. P\u011bt? Deset? Patn\u00e1ct? Dvacet? Zau\u010doval se do t\u00e1tova prorock\u00e9ho &#8222;\u0159emesla&#8220;? M\u011bl tam b\u00fdt kv\u016fli sv\u00e9mu povzbudiv\u00e9mu vyznava\u010dsk\u00e9mu jm\u00e9nu? Kr\u00e1l znal jm\u00e9no Izaj\u00e1\u0161ova syna? Bylo to v\u0161eobecn\u011b zn\u00e1mo, \u017ee Izaj\u00e1\u0161 m\u00e1 d\u011bti s vyznava\u010dsk\u00fdmi jm\u00e9ny? O jeho druh\u00e9m synu je ps\u00e1no v Iz 8,1-4 &#8211; u n\u011bho bylo z\u0159eteln\u00e9, \u017ee jde o zvl\u00e1\u0161tn\u00ed d\u00edt\u011b s v\u00fdzna\u010dn\u00fdm jm\u00e9nem . <\/li>\n\n\n\n<li>V Iz 8,18 je naps\u00e1no: Hle,&nbsp;j\u00e1 a d\u011bti,&nbsp;kter\u00e9 mi dal Hospodin,&nbsp;<em>jsme<\/em>&nbsp;v Izraeli za znamen\u00ed&nbsp;a divy&nbsp;od Hospodina z\u00e1stup\u016f, kter\u00fd p\u0159eb\u00fdv\u00e1&nbsp;na ho\u0159e Sij\u00f3n.&nbsp;<\/li>\n\n\n\n<li>Izaj\u00e1\u0161 tedy jm\u00e9nem sv\u00e9ho syna cht\u011bl kr\u00e1li uk\u00e1zat, \u017ee nakonec soud nad Izraelem nebude definitivn\u00ed a zcela zni\u010duj\u00edc\u00ed? Ale zde m\u011bl kr\u00e1le povzbudit, aby se neb\u00e1l, \u017ee tento \u00fatok nebude \u00fasp\u011b\u0161n\u00fd? Jm\u00e9no ale ukazuje sp\u00ed\u0161e na n\u011bco jin\u00e9ho, ukazuje do vzd\u00e1len\u011bj\u0161\u00ed budoucnosti: \u017de odveden\u00ed do zajet\u00ed nebude definitivn\u00edm z\u00e1nikem Izraele. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 a \u0159ekni mu: M\u011bj se na pozoru&nbsp;a uklidni se, neboj&nbsp;se a tv\u00e9 srdce a\u0165 neochabne&nbsp;p\u0159ed t\u011bmito dv\u011bma \u010dad\u00edc\u00edmi op\u00e1len\u00fdmi \u0161palky, kv\u016fli planouc\u00edmu hn\u011bvu Res\u00edna a Aramu a syna Remalj\u00e1\u0161ova<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>prvn\u00ed z \u0159ady v\u00fdzev k d\u016fv\u011b\u0159e nam\u00edsto intrik; <\/em><\/li>\n\n\n\n<li>tato pozn\u00e1mka \u010cSP p\u011bkn\u011b shrnuje Izaj\u00e1\u0161ovo poselstv\u00ed: <strong>D\u016fv\u011bra nam\u00edsto intrik<\/strong> je p\u0159esn\u011b to, o co \u0161lo.<\/li>\n\n\n\n<li><em>[ozna\u010dovat n\u011bkoho pouze jako \u201esyna XY\u201c bylo pohrdav\u00e9; <\/em><\/li>\n\n\n\n<li>Pr\u00e1v\u011b v\u016f\u010di intrik\u00e1m se kr\u00e1l m\u011bl <strong>m\u00edt na pozoru<\/strong>. Nespol\u00e9hat na vlastn\u00ed pl\u00e1ny a vychytralost, na koalice a politickou obratnost.<\/li>\n\n\n\n<li>M\u011bl se uklidnit &#8211; zvl\u00e1dnout p\u0159\u00edvaly paniky. Vyd\u00fdchat stres. Spo\u010dinou v tom, \u017ee to dob\u0159e dopadne.<\/li>\n\n\n\n<li>P\u011bkn\u00e9 jsou odkazy \u010cSP: Iz 8:12; 28:16; 30:15; 35:4; 41:14;  51:12n. Ukazuj\u00ed jedn\u00edm sm\u011brem &#8211; v t\u011b\u017ek\u00fdch p\u0159em\u00e1haj\u00edc\u00edch kriz\u00edch b\u00fdv\u00e1 odpov\u011b\u010f v klidu, spo\u010dinut\u00ed, odd\u011blen\u00ed se od paniky, kter\u00e9 propad\u00e1 okol\u00ed.<\/li>\n\n\n\n<li><strong>Tv\u00e9 srdce a\u0165 neochabne<\/strong> je vystihuj\u00edc\u00ed obrat: kdy\u017e se probl\u00e9my zdaj\u00ed b\u00fdt p\u0159\u00edli\u0161 velk\u00e9 a ne\u0159e\u0161iteln\u00e9, opust\u00ed n\u00e1s s\u00edla. Ztrat\u00edme schopnost jednat, m\u00e1me tendenci se zhroutit.<\/li>\n\n\n\n<li>B\u016fh ale velikost probl\u00e9mu stav\u00ed do re\u00e1ln\u00fdch m\u011b\u0159\u00edtek: probl\u00e9m, nep\u0159\u00e1tel\u00e9 nejsou tak hroziv\u00ed, jak se sna\u017e\u00ed p\u016fsobit. <strong>Op\u00e1len\u00fd \u010dad\u00edc\u00ed \u0161palek<\/strong> m\u00e1 u\u017e nejlep\u0161\u00ed dobu za sebou. U\u017e toho moc nep\u0159edvede. \u017d\u00e1dn\u00fd velk\u00fd \u017e\u00e1r u\u017e nevyprodukuje, ve skute\u010dnost\u00ed ho \u010dek\u00e1 jen vyhas\u00edn\u00e1n\u00ed. Tak\u00e9 \u00fato\u010d\u00edc\u00ed nep\u0159\u00e1tel\u00e9 ve skute\u010dnost\u00ed nejsou tak nebezpe\u010dn\u00ed, tak siln\u00ed v kramflec\u00edch, jak vypadaj\u00ed nebo jak se sna\u017e\u00ed vypadat.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 proto, \u017ee na tebe Aram&nbsp;<em>s<\/em>&nbsp;Efrajimem a synem Remalj\u00e1\u0161ov\u00fdm p\u0159ipravili&nbsp;zlo se slovy:&nbsp; 6 Vyt\u00e1hneme proti Judovi, ochrom\u00edme&nbsp;ho, rozd\u011bl\u00edme si ho&nbsp;a ustanov\u00edme v n\u011bm kr\u00e1lem syna Tabealova!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vyd\u011bs\u00edme (ochrom\u00edme hr\u016fzou);<\/em><\/li>\n\n\n\n<li> <em>n.: dobudeme ho<\/em><\/li>\n\n\n\n<li>Jejich pl\u00e1n byl jasn\u00fd &#8211; dob\u00fdt, paralyzovat, ovl\u00e1dnout a ustanovit loutkov\u00e9ho kr\u00e1le.<sup data-fn=\"8828e7f8-49db-40af-aea4-062575edec49\" class=\"fn\"><a href=\"#8828e7f8-49db-40af-aea4-062575edec49\" id=\"8828e7f8-49db-40af-aea4-062575edec49-link\">1<\/a><\/sup><\/li>\n\n\n\n<li>B\u016fh jejich pl\u00e1n ale hodnot\u00ed jako zl\u00fd. <\/li>\n\n\n\n<li>Loutkov\u00e9ho kr\u00e1le u\u017e m\u011bli i vyhl\u00e9dnut\u00e9ho a p\u0159ipraven\u00e9ho &#8211; mo\u017en\u00e1 to byla pro Achaza nov\u00e1 informace? Mo\u017en\u00e1 mu prorok p\u0159inesl cennou informaci, jak\u00fd je vlastn\u011b nep\u0159\u00e1telsk\u00fd pl\u00e1n. Mo\u017en\u00e1 si nyn\u00ed mohl d\u00e1t v\u011bt\u0161\u00ed pozor na syna Tabealova? Mo\u017en\u00e1 \u0161lo o skryt\u00e9ho kolaboranta v jeho \u0159ad\u00e1ch, kter\u00fd spolupracoval tajn\u011b  s nep\u0159\u00e1teli?<sup data-fn=\"829d7f91-1f54-4a89-84a7-5f7a273ff55f\" class=\"fn\"><a href=\"#829d7f91-1f54-4a89-84a7-5f7a273ff55f\" id=\"829d7f91-1f54-4a89-84a7-5f7a273ff55f-link\">2<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7  Toto prav\u00ed Panovn\u00edk Hospodin:&nbsp;<em>To se<\/em>&nbsp;nenapln\u00ed&nbsp;a nestane.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010dlov\u011bk m\u00edn\u00ed, P\u00e1n B\u016fh m\u011bn\u00ed. Pl\u00e1ny maj\u00ed hezk\u00e9, ale d\u016fle\u017eit\u00e9 je, jak to vid\u00ed B\u016fh. N\u011bkdy pl\u00e1ny ni\u010demn\u00edk\u016f prob\u011bhnout nech\u00e1v\u00e1, n\u011bkdy ne.  J\u00edt proti Bohu je marn\u00e9.<\/li>\n\n\n\n<li>V toto p\u0159\u00edpad\u011b m\u011bl tlak agresor\u016f polevit pod tlakem bl\u00ed\u017e\u00edc\u00ed se asyrsk\u00e9 arm\u00e1dy.<\/li>\n\n\n\n<li>Zn\u00e1m\u00fd bonmot \u0159\u00edk\u00e1, \u017ee <strong>kdy\u017e chceme Boha rozesm\u00e1t, m\u00e1me mu sd\u011blit svoje pl\u00e1ny<\/strong>.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Nebo\u0165 hlavou Aramu&nbsp;<em>\"I have<\/em>&nbsp;Dama\u0161ek a hlavou Dama\u0161ku Res\u00edn; a b\u011bhem \u0161edes\u00e1ti p\u011bti let bude Efrajim ot\u0159esen&nbsp;<em>soon<\/em>, \u017ee&nbsp;<em>ji\u017e<\/em>&nbsp;nebude lidem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh si bere jako z\u00e1stavu, zap\u0159\u00edsah\u00e1 se  obecn\u011b zn\u00e1m\u00fdmi a nezpochybniteln\u00fdmi skute\u010dnostmi. Ve smyslu: Jako \u017ee hlavn\u00edm m\u011bstem \u010cR je Praha a n\u00ed s\u00eddl\u00ed prezident Petr Pavel.<\/li>\n\n\n\n<li>Vyn\u00e1\u0161\u00ed rozsudek na severn\u00edm Izraelem (Efrajim je pou\u017e\u00edv\u00e1no jako synonymum pro severn\u00ed Izrael) &#8211; historie severn\u00edho Izraele b\u011bhem p\u011bta\u0161edes\u00e1ti let skon\u010d\u00ed. Te\u010f se tady je\u0161t\u011b naparuj\u00ed, ale v\u0161eho do \u010dasu. Jejich \u010das je spo\u010dten\u00fd. <\/li>\n\n\n\n<li>Jak v\u00edme, severn\u00ed Izrael byl skute\u010dn\u011b zni\u010den v r. 722 BC, tedy dlouho p\u0159ed Judou (586 BC). Izaj\u00e1\u0161 prorokoval asi 740 -680 BC, co\u017e \u00fapln\u011b nevych\u00e1z\u00ed, ale situace je slo\u017eit\u00e1 k vyhodnocen\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Hlavou Efrajima&nbsp;<em>\"I have<\/em>&nbsp;Sama\u0159\u00ed a hlavou Sama\u0159\u00ed syn Remalj\u00e1\u0161\u016fv. Nebudete-li v\u011b\u0159it, jist\u011b neobstoj\u00edte.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nebudete st\u00e1l\u00ed \/ spolehliv\u00ed \/ v\u011brn\u00ed; (jin\u00fd tvar slovesa&nbsp;v\u011b\u0159it)<\/em>;<\/li>\n\n\n\n<li>op\u011bt zap\u0159\u00eds\u00e1hnut\u00ed se zn\u00e1mou skute\u010dnost\u00ed: Jako\u017ee hlavn\u00edm m\u011bstem Slovenska je Bratislava a \u010caputov\u00e1 prezidentkou (2024), se stejnou jistotou v\u011bzte, &#8230;<\/li>\n\n\n\n<li>co maj\u00ed v\u011bd\u011bt? \u017de pokud cht\u011bj\u00ed proti sou\u010dasn\u00e9mu n\u00e1poru obst\u00e1t, pot\u0159ebuj\u00ed v\u00edru, v\u011brnost, st\u00e1lost. Pot\u0159ebuj\u00ed spolehliv\u011b st\u00e1t na Bo\u017e\u00edm slov\u011b, tedy dr\u017eet se toho, co B\u016fh \u0159\u00edk\u00e1. Situace nesnese nejistotu, kol\u00eds\u00e1n\u00ed, v\u00e1h\u00e1n\u00ed. Nelze hr\u00e1t na ob\u011b strany. Je t\u0159eba uv\u011b\u0159it Izaj\u00e1\u0161ovi a d\u011blat to, co \u0159\u00edk\u00e1.<\/li>\n\n\n\n<li>Takov\u00e9 rozhodnut\u00ed v\u011bru nen\u00ed lehk\u00e9. Uv\u011b\u0159it nikdy nen\u00ed lehk\u00e9. Izaj\u00e1\u0161, stejn\u011b jako ka\u017ed\u00fd Bo\u017e\u00ed sv\u011bdek byl pouh\u00fdm \u010dlov\u011bkem, jedn\u00edm z mnoha, kte\u0159\u00ed si pro sebe  n\u00e1rokuj\u00ed pozornost a uv\u011b\u0159en\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Hospodin d\u00e1le mluvil k Achazovi: 11 Vy\u017e\u00e1dej si od Hospodina, sv\u00e9ho Boha, znamen\u00ed,&nbsp;<sup>(<\/sup>\u017e\u00e1dej, a\u0165&nbsp;<em>speech,<\/em>&nbsp;je hluboko&nbsp;<em>dole<\/em><sup>)<\/sup>&nbsp;nebo vysoko naho\u0159e.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Tuto obt\u00ed\u017enost Achazova rozhodov\u00e1n\u00ed si Hospodin zjevn\u011b uv\u011bdomoval. Pro\u010d by m\u011bl Achaz v\u011b\u0159it zrovna Izaj\u00e1\u0161ovi? <\/li>\n\n\n\n<li>P\u0159ipome\u0148me si, \u017ee zodpov\u011bdnost kr\u00e1le byla obrovsk\u00e1 a tlaky na n\u011bj \u010detn\u00e9. Kdyby se rozhodl \u0161patn\u011b &#8211; nap\u0159. bojoval do posledn\u00edch sil m\u00edsto, aby se vzdal a podepsal vazalskou smlouvu, mohlo to v\u00e9st k vyhuben\u00ed cel\u00e9ho n\u00e1roda. Naopak vzd\u00e1t se, kdy\u017e byla nad\u011bje na ubr\u00e1n\u011bn\u00ed se, by bylo rovn\u011b\u017e katastrofou. Rozhodoval za cel\u00fd n\u00e1rod. Nav\u00edc byl vystaven tlak\u016fm sv\u00e9ho okol\u00ed &#8211; kolem n\u011bj byla jist\u011b \u0159ada lid\u00ed, kte\u0159\u00ed mu radili, aby se vzdal, i \u0159ada t\u011bch, kte\u0159\u00ed doporu\u010dovali bojovat. V\u0161ichni m\u011bli dobr\u00e9 argumenty. A jist\u011b se vyskytovali i proroci s r\u016fzn\u00fdmi n\u00e1zory, kte\u0159\u00ed si do jednoho n\u00e1rokovali pro ty sv\u00e9 Bo\u017e\u00ed autoritu.<\/li>\n\n\n\n<li>Takov\u00e1 zodpov\u011bdnost je k neunesen\u00ed &#8211; a kdy\u017e Achaz na proch\u00e1zce potkal podiv\u00ednsk\u00e9ho Izaj\u00e1\u0161e (za ruku se synem), kter\u00fd mu p\u0159in\u00e1\u0161el op\u011bt jednu z rad, nelze se mu divit, \u017ee m\u011bl pochybnosti: Pro\u010d bych m\u011bl v\u011b\u0159it zrovna tob\u011b? <\/li>\n\n\n\n<li>B\u016fh na n\u00e1s ale neklade b\u0159emena nad na\u0161e s\u00edly, nechce po n\u00e1s, abychom uv\u011b\u0159ili nemo\u017en\u00e9mu. Nab\u00edz\u00ed <strong>znamen\u00ed.<\/strong> <\/li>\n\n\n\n<li><em>var.: a\u0165&nbsp;to&nbsp;je hluboko v z\u00e1hrob\u00ed; [cel\u00e1 v\u00fdzva zn., a\u0165 \u017e\u00e1d\u00e1 n\u011bco nadp\u0159irozen\u00e9ho]&nbsp;<\/em><\/li>\n\n\n\n<li>Tedy nadp\u0159irozen\u00e9 potvrzen\u00ed toho, \u017ee Izaj\u00e1\u0161 mluv\u00ed pravdu. \u017d\u00e1dat znamen\u00ed je tedy za ur\u010dit\u00fdch okolnost\u00ed legitimn\u00ed. Za okolnost\u00ed, kdy uv\u011b\u0159it je p\u0159\u00edli\u0161 t\u011b\u017ek\u00e9, B\u016fh tuto mo\u017enost nab\u00edz\u00ed.<\/li>\n\n\n\n<li>Toto pravidlo je obecn\u00e9. Ka\u017ed\u00fd \u010dlov\u011bk v ur\u010dit\u00e9 chv\u00edli sv\u00e9ho \u017eivota stoj\u00ed p\u0159ed rozhodnut\u00edm, zda uv\u011b\u0159\u00ed Bohu nebo ne. <strong>B\u016fh okolnosti tohoto rozhodnut\u00ed v\u017edy &#8222;nastroj\u00ed&#8220; tak, aby toto uv\u011b\u0159en\u00ed bylo mo\u017en\u00e9. Nevy\u017eaduje od n\u00e1s v\u00edru nad na\u0161e mo\u017enosti.<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 tak\u00e9 sv\u00e1 slova &#8222;podkl\u00e1dal&#8220; nadp\u0159irozen\u00fdmi skutky (z\u00e1zraky). Uv\u011b\u0159it, \u017ee onen tesa\u0159 z Nazareta je Mesi\u00e1\u0161em, bylo natolik obt\u00ed\u017en\u00e9, \u017ee B\u016fh jeho slova potvrzoval mimo\u0159\u00e1dn\u00fdmi poru\u0161en\u00edmi p\u0159irozen\u00e9ho b\u011bhu sv\u011bta.<\/li>\n\n\n\n<li>B\u016fh Achazovi \u0159\u00edk\u00e1: Bu\u010f ne\u00fastupn\u00fd a pevn\u00fd, bojuj. J\u00e1 jsem s tebou a zv\u00edt\u011bz\u00ed\u0161. Ch\u00e1pu, \u017ee je pro tebe obt\u00ed\u017en\u00e9 tomu uv\u011b\u0159it, a jsem proto ochoten ti poskytnout nadp\u0159irozen\u00fd d\u016fkaz, \u017ee to \u0159\u00edk\u00e1m opravdu j\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Ale Achaz \u0159ekl: Nebudu \u017e\u00e1dat a nebudu zkou\u0161et&nbsp;Hospodina.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[fale\u0161n\u00e1 pokora Achaze nem\u016f\u017ee zakr\u00fdt jeho nev\u011bru, ani kdy\u017e se dovol\u00e1v\u00e1 Z\u00e1kona<\/em> &#8211; <em>5M 6,16<\/em>]<\/li>\n\n\n\n<li>pozn\u00e1mka \u010cSP je vystihuj\u00edc\u00ed. V 5M je opravdu naps\u00e1no: Nezkou\u0161ejte Hospodina, sv\u00e9ho Boha, jako jste ho zkou\u0161eli v Masse. Kontext je ale jin\u00fd &#8211; Izraelci v Masse byli v situaci, kdy ned\u00e1vno zakusili cel\u00fd sled siln\u00fdch neoddiskutovateln\u00fdch z\u00e1zrak\u016f. Vy\u017eadovat v takov\u00e9m okam\u017eiku dal\u0161\u00ed a dal\u0161\u00ed bylo provokac\u00ed.<\/li>\n\n\n\n<li>Achaz byl ve zcela jin\u00e9, obt\u00ed\u017en\u011bj\u0161\u00ed situaci, \u017e\u00e1dn\u00e1 Bo\u017e\u00ed potvrzen\u00ed nezakusil a B\u016fh byl proto ochoten mu potvrzuj\u00edc\u00ed z\u00e1zrak poslat.<\/li>\n\n\n\n<li>Achazova &#8222;pokora&#8220; je opravdu fale\u0161n\u00e1 &#8211; nen\u00ed zn\u00e1mkou siln\u00e9 obdivuhodn\u00e9 v\u00edry ve smyslu: M\u00e1m tak silnou v\u00edru, \u017ee \u017e\u00e1dn\u00e9 potvrzen\u00ed nepot\u0159ebuji (n\u011bco ve smyslu \u0159\u00edmsk\u00e9ho setn\u00edka nebo Syrofeni\u010danky, jejich\u017e v\u00edru Je\u017e\u00ed\u0161 oce\u0148oval).<\/li>\n\n\n\n<li>Achazova odpov\u011b\u010f je apriorn\u00edm odm\u00edtnut\u00edm Bo\u017e\u00edho pl\u00e1nu &#8211; byl p\u0159edem rozhodnut, \u017ee Izaj\u00e1\u0161ovi uv\u011b\u0159it nehodl\u00e1  a necht\u011bl, aby mu jeho rozhodnut\u00ed n\u011bjak\u00fd ne\u010dekan\u00fd z\u00e1zrak naboural. <\/li>\n\n\n\n<li>Pou\u010den\u00ed pro n\u00e1s je jasn\u00e9: <strong>Kdy\u017e jsou na\u0161e rozhodnut\u00ed v\u00edry p\u0159\u00edli\u0161 obt\u00ed\u017en\u00e1, je mo\u017eno Boha \u017e\u00e1dat o nadp\u0159irozen\u00e1 potvrzen\u00ed. <\/strong>Pravd\u011bpodobn\u011b se to t\u00fdk\u00e1 z<strong>vl\u00e1\u0161t\u011b situac\u00ed, kdy na\u0161e rozhodnut\u00ed maj\u00ed dalekos\u00e1hl\u00e9 d\u016fsledky pro na\u0161e okol\u00ed. <\/strong><\/li>\n\n\n\n<li>Typick\u00fdm p\u0159\u00edkladem je Gedeon, kter\u00fd st\u00e1l v podobn\u00fdch rozhodnut\u00edch jako Achaz &#8211; a znamen\u00ed si od Boha vy\u017eadoval opakovan\u011b &#8211; tak dlouho, dokud opravdu neuv\u011b\u0159il, \u017ee m\u00e1 ud\u011blat, co m\u00e1 ud\u011blat.<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Vy\u017eadov\u00e1n\u00edm znamen\u00ed lze Boha jak h\u0159\u00ed\u0161n\u011b provokovat (za situace, kdy m\u00e1me dosti podklad\u016f pro to, abychom se spr\u00e1vn\u011b rozhodli), tak m\u016f\u017ee j\u00edt o legitimn\u00ed prosbu za situace, kdy na\u0161e rozhodov\u00e1n\u00ed v\u00edry jsou p\u0159\u00edli\u0161 obt\u00ed\u017en\u00e1. <\/mark><\/strong><\/li>\n\n\n\n<li>V tomto p\u0159\u00edpad\u011b je pravd\u011bpodobn\u00e9, \u017ee Achaz m\u011bl ji\u017e sv\u016fj pl\u00e1n, byl rozhodnut, jak bude postupovat a necht\u011bl, aby mu do toho Izaj\u00e1\u0161 (a B\u016fh) &#8222;hodil vidle&#8220;. Proto necht\u011bl ani nadp\u0159irozen\u00e9 znamen\u00ed &#8211; proto\u017ee necht\u011bl zn\u00e1t Bo\u017e\u00ed v\u016fli. Byl rozhodnut si ud\u011blat svoje.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nato&nbsp;<em>Isaiah<\/em>&nbsp;\u0159ekl: Sly\u0161te nyn\u00ed, dome David\u016fv.&nbsp;M\u00e1lo&nbsp;<em>\"I have<\/em>&nbsp;v\u00e1m unavovat&nbsp;lidi, \u017ee budete unavovat&nbsp;i m\u00e9ho Boha?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zkou\u0161et trp\u011blivost<\/em><\/li>\n\n\n\n<li><em>n.: chcete unavovat \/ zkou\u0161et trp\u011blivost; [trv\u00e1n\u00edm na pomoci As\u00fdrie)<\/em><\/li>\n\n\n\n<li>B\u016fh samoz\u0159ejm\u011b v\u011bd\u011bl, o co Achazovi jde, a hned to tak\u00e9 Izaj\u00e1\u0161ov\u00fdmi \u00fasty demaskoval &#8211; nazval v\u011bci prav\u00fdm jm\u00e9nem:<\/li>\n\n\n\n<li><strong>Unavovat lidi i Boha<\/strong> &#8211; jak? Kdy\u017e si n\u011bkdo st\u00e1le &#8222;mele svoji&#8220;, kdy\u017e se s n\u011bk\u00fdm ned\u00e1 mluvit, proto\u017ee je hluch\u00fd k argument\u016fm, je to \u00fanavn\u00e9 a\u017e k smrti. Bavit se s takov\u00fdm \u010dlov\u011bkem je zkou\u0161kou trp\u011blivosti pro \u010dlov\u011bka a, jak vid\u00edme, tak\u00e9 pro Boha.<\/li>\n\n\n\n<li>Boha zjevn\u011b nebav\u00ed se bavit s n\u011bk\u00fdm, kdo m\u00e1 p\u0159edp\u0159ipraven\u00fd n\u00e1zor a neposlouch\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Proto v\u00e1m Panovn\u00edk d\u00e1 znamen\u00ed s\u00e1m: Hle, d\u00edvka&nbsp;ot\u011bhotn\u00ed, porod\u00ed syna&nbsp;a d\u00e1&nbsp;mu jm\u00e9no Immanuel.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: panna (LXX); h. v\u00fdraz ozna\u010duje d\u00edvku zralou k man\u017eelstv\u00ed, nezd\u016fraz\u0148uje panenstv\u00ed&nbsp;<\/em><\/li>\n\n\n\n<li><em>h: zvol\u00e1 jeho jm\u00e9no<\/em><\/li>\n\n\n\n<li>Toto je zcela ne\u010dekan\u00e9. Do kontextu to p\u0159\u00edli\u0161 nezapad\u00e1. Ten je n\u00e1sleduj\u00edc\u00ed: Za Achaza byl Jeruzal\u00e9m oble\u017een Aramejci a severn\u00edm Izraelem. Achaz byl vyd\u011b\u0161en\u00fd, B\u016fh poslal Izaj\u00e1\u0161e, aby jej uklidnil, \u017ee nep\u0159\u00e1tel\u00e9 nezv\u00edt\u011bz\u00ed. Kr\u00e1l ale byl z\u0159ejm\u011b ji\u017e rozhodnut, \u017ee se rad\u011bji spolehne na pomoc As\u00fdrie. <\/li>\n\n\n\n<li>Achaz odm\u00edt\u00e1 po\u017e\u00e1dat o znamen\u00ed, zde ale B\u016fh \u0159\u00edk\u00e1, \u017ee jim znamen\u00ed p\u0159esto d\u00e1. Bude zcela ne\u010dekan\u00e9, s v\u00e1le\u010dnou situac\u00ed se nezd\u00e1 souviset &#8211; jde o ot\u011bhotn\u011bn\u00ed d\u00edvky. <\/li>\n\n\n\n<li>Podle pozn\u00e1mky \u010cSP ne nutn\u011b jde o pannu. Pokud odhl\u00e9dneme od &#8222;Je\u017e\u00ed\u0161ovsk\u00e9ho&#8220; kontextu, ot\u011bhotn\u011bn\u00ed d\u00edvky nen\u00ed v z\u00e1sad\u011b nic mimo\u0159\u00e1dn\u00e9ho. Narozen\u00ed syna rovn\u011b\u017e nikoliv. Podivuhodn\u00e9 z\u0159ejm\u011b je jm\u00e9no, kter\u00e9 narozen\u00fd syn m\u00e1 obdr\u017eet.<\/li>\n\n\n\n<li>v\u00fdznam jm\u00e9na <strong>Immanuel <\/strong>je &#8222;B\u016fh je s n\u00e1mi&#8220;. Mo\u017en\u00e1 se tedy m\u011blo odehr\u00e1t n\u011bco ve smyslu: V situaci v\u0161eobecn\u00e9ho strachu v obkl\u00ed\u010den\u00ed nep\u0159\u00e1teli se narod\u00ed d\u00edt\u011b, jemu\u017e matka d\u00e1 jm\u00e9no pln\u00e9 nad\u011bje.  V situaci v\u0161eobecn\u00e9 deprese m\u016f\u017ee j\u00edt o  opravdu povzbuzuj\u00ed a nad\u011bje pln\u00e9 sv\u011bdectv\u00ed &#8211; <strong>i kdy\u017e v\u0161ichni maj\u00ed strach z budoucnosti, j\u00e1 si po\u0159\u00edd\u00edm d\u00edt\u011b a d\u00e1m mu nad\u011bjepln\u00e9 jm\u00e9no o tom, \u017ee B\u016fh je s n\u00e1mi. <\/strong><\/li>\n\n\n\n<li>\u010d\u00e1ste\u010dn\u011b to m\u016f\u017ee odpov\u00eddat sou\u010dasn\u00e9 situaci, kdy se n\u011bkte\u0159\u00ed lid\u00e9 ob\u00e1vaj\u00ed m\u00edt d\u011bti &#8211; p\u0159iv\u00e1d\u011bt je do tohoto sv\u011bta, kter\u00fd vn\u00edmaj\u00ed jako neperspektivn\u00ed, ohro\u017een\u00fd a bez nad\u011bje. Pokud k\u0159es\u0165an\u00e9 zakl\u00e1daj\u00ed rodiny a d\u011bti maj\u00ed, jde to podobn\u011b proti proudu.<\/li>\n\n\n\n<li>V k\u0159es\u0165ansk\u00e9m kontextu jde rozhodn\u011b o siln\u00e9 m\u00edsto, u kter\u00e9ho &#8222;nen\u00ed divu&#8220;, \u017ee je pou\u017e\u00edv\u00e1no jako proroctv\u00ed o narozen\u00ed Krista. Na druh\u00e9 stran\u011b nelze se divit ani \u017e\u00edd\u016fm, \u017ee na tomto ver\u0161i nevid\u00ed nic p\u0159esv\u011bd\u010div\u00e9ho:  n\u011bco takov\u00e9ho se b\u011bhem obl\u00e9h\u00e1n\u00ed z\u0159ejm\u011b opravdu odehr\u00e1lo &#8211; ot\u011bhotn\u011blo d\u011bv\u010de a &#8222;divn\u011b&#8220; pojmenovala sv\u00e9ho a syna.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Bude j\u00edst m\u00e1slo a med, aby&nbsp;um\u011bl zavrhnout zl\u00e9 a zvolit dobr\u00e9.<\/strong> <strong>16 Proto\u017ee d\u0159\u00edve ne\u017e ten chlapec bude um\u011bt zavrhnout zl\u00e9 a zvolit dobr\u00e9, zem\u011b, jej\u00edch\u017e dvou kr\u00e1l\u016f&nbsp;se d\u011bs\u00ed\u0161, bude opu\u0161t\u011bna.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: ne\u017e bude um\u011bt<\/em>;<\/li>\n\n\n\n<li><em>[dle 1Kr 16 &#8211; izraelsk\u00fd Pekach a aramejsk\u00fd Res\u00edn]<\/em>;<\/li>\n\n\n\n<li>\u017de by zrovna tyto dv\u011b potraviny zlep\u0161ovaly intelektu\u00e1ln\u00ed schopnosti, se nezd\u00e1. Snad obrazn\u011b by mohlo j\u00edt o konstatov\u00e1n\u00ed, \u017ee se chlapec bude komplexn\u011b a zd\u00e1rn\u011b rozv\u00edjet a jednou bude m\u00edt schopnost se spr\u00e1vn\u011b rozhodovat.<\/li>\n\n\n\n<li>Nebo se v koment\u00e1\u0159\u00edch p\u00ed\u0161e, \u017ee jde o chudou stravu &#8211; tedy, \u017ee chlapec bude vyr\u016fstat v chudob\u011b. <\/li>\n\n\n\n<li>Pokud je spr\u00e1vn\u00fd p\u0159eklad &#8222;ne\u017e bude um\u011bt&#8220;, byl by v\u00fdznam ver\u0161e: Ne\u017e chlapec dostane rozum (tedy b\u011bhem ni\u017e\u0161\u00edch jednotek let, snad se d\u00e1 \u0159\u00edci, \u017ee d\u00edt\u011b je schopn\u00e9 mor\u00e1ln\u00edch soud\u016f ve t\u0159ech nebo p\u011bti letech?) , hrozba nep\u0159\u00e1tel pomine. A nejen to, jejich zem\u011b budou zpusto\u0161en\u00e9.<\/li>\n\n\n\n<li>Z\u016fstaneme-li u symboliky, kde chlapec narozen\u00ed z panny rovn\u00e1 se Kristus, jde snad o n\u011bco ve smyslu: onen narozen\u00fd Mesi\u00e1\u0161 jako d\u00edt\u011b zd\u00e1rn\u011b poroste a bude se rozv\u00edjet. Zakus\u00ed r\u016fzn\u00e9 str\u00e1nky lidsk\u00e9ho \u017eivota a jeho smysl pro spravedlnost bude  mimo\u0159\u00e1dn\u00fd a rozvine se u n\u011bho \u010dasn\u011b.<\/li>\n\n\n\n<li>Je ale mo\u017en\u00e9, \u017ee prorock\u00fd je izolovan\u011b pouze ver\u0161 o narozen\u00ed z panny a dal\u0161\u00ed ver\u0161e se u\u017e Mesi\u00e1\u0161e net\u00fdkaj\u00ed. <\/li>\n\n\n\n<li>Snad by tak\u00e9 mohlo j\u00edt o Izaj\u00e1\u0161ova druh\u00e9ho syna rovn\u011b\u017e s prorock\u00fdm jm\u00e9nem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Hospodin uvede na tebe, na tv\u016fj lid a na d\u016fm tv\u00e9ho otce dny, jak\u00e9 nep\u0159i\u0161ly ode dne odstoupen\u00ed Efrajima od Judy \u2014&nbsp;<em>p\u0159ivede<\/em>&nbsp;asyrsk\u00e9ho kr\u00e1le.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>to, \u017ee tito kr\u00e1lov\u00e9 proti tob\u011b nic nezm\u016f\u017eou, ale nen\u00ed \u017e\u00e1dn\u00fd velk\u00fd d\u016fvod k radosti. Tato hrozba t\u011b sice mine, ale tv\u00e9 spol\u00e9h\u00e1n\u00ed na As\u00fdrii se ti t\u011b\u017ece nevyplat\u00ed. <\/li>\n\n\n\n<li>rozd\u011blen\u00ed Izraele na severn\u00ed a ji\u017en\u00ed kr\u00e1lovstv\u00ed bylo bolestiv\u00e9. Stejn\u011b bolestiv\u00e9 ale bude i \u00fatlak ze strany As\u00fdrie, na kterou nyn\u00ed, Achazi, spol\u00e9h\u00e1\u0161.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>18 <sup>(<\/sup>I stane se v onen den,<sup>)<\/sup>&nbsp;<em>all<\/em>&nbsp;Hospodin hv\u00edzdne na mouchy na konci&nbsp;egyptsk\u00fdch \u0159ek a na v\u010dely v asyrsk\u00e9 zemi.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Obrat pou\u017e\u00edvan\u00fd nej\u010dast\u011bji Izaj\u00e1\u0161em (13\u00d7), ale i dal\u0161\u00edmi proroky:&nbsp;<\/em><\/li>\n\n\n\n<li><em>[tzn.: v delt\u011b nebo u pramen\u016f Nilu]; n.: v kon\u010din\u011b egyptsk\u00fdch kan\u00e1l\u016f<\/em><\/li>\n\n\n\n<li>Tlak na Judu bude nejen ze strany As\u00fdrie, ale i ze strana Egypta, dal\u0161\u00ed velk\u00e9 \u0159\u00ed\u0161e t\u00e9 doby. Tento tlak vyvol\u00e1 s\u00e1m Hospodin.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 P\u0159it\u00e1hnou a v\u0161echny se usad\u00ed v korytech potok\u016f a ve skaln\u00edch trhlin\u00e1ch, ve v\u0161ech k\u0159ovin\u00e1ch a ve v\u0161ech napajedlech.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>p\u0159it\u00e1hnou velk\u00e1 vojska a pokryj\u00ed judskou zemi<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 V onen den Panovn\u00edk ohol\u00ed \u010depel\u00ed najatou&nbsp;za \u0158ekou \u2014 asyrsk\u00fdm kr\u00e1lem \u2014 hlavu a chlupy nohou, a tak\u00e9 plnovous odstran\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[ironick\u00e9, Achaz se domn\u00edval, \u017ee si ji najal on];<\/em><\/li>\n\n\n\n<li>Spojenectv\u00ed se Achazovi zcela vymkne z rukou. Zem\u011b bude &#8222;ciz\u00edmi &#8222;spojeneck\u00fdmi&#8220; vojsky t\u011b\u017ece vys\u00e1v\u00e1na.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 V onen den \u010dlov\u011bk zachov\u00e1 p\u0159i \u017eivot\u011b&nbsp;<em>ze<\/em>&nbsp;skotu jalovici a dv\u011b ovce.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bude obt\u00ed\u017en\u00e9 si zachovat by\u0165 jen z\u00e1kladn\u00ed ob\u017eivu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Av\u0161ak pro mno\u017estv\u00ed z\u00edskan\u00e9ho&nbsp;ml\u00e9ka bude j\u00edst m\u00e1slo, nebo\u0165 m\u00e1slo a med bude j\u00edst ka\u017ed\u00fd, kdo bude ponech\u00e1n v zemi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: u\u010din\u011bn\u00ed \/ produkce;<\/em><\/li>\n\n\n\n<li>Pokud ml\u00e9ko a m\u00e1slo a med jsou chud\u00e9 pokrmy, ver\u0161 znamen\u00e1, \u017ee v zemi zavl\u00e1dne chudoba. Jedin\u00e9, co se poda\u0159\u00ed uchr\u00e1nit p\u0159ed proch\u00e1zej\u00edc\u00edmi arm\u00e1dami bude trochu dobytka. A jedinou dostupnou potravinou z\u016fstane ml\u00e9ko a jeho produkty, p\u0159\u00edpadn\u011b med nasb\u00edran\u00fd od divok\u00fdch v\u010del. Na t\u011bchto potravin\u00e1ch lid\u00e9 budou p\u0159e\u017e\u00edvat. <\/li>\n\n\n\n<li>Jedna kravka ve chl\u00e9v\u011b rodin\u011b v\u011bt\u0161inou byla schopn\u00e1 zajistit z\u00e1kladn\u00ed ob\u017eivu.<\/li>\n\n\n\n<li><strong>Ponech\u00e1n v zemi<\/strong> ukazuje, \u017ee \u010d\u00e1st obyvatel bude odvedena n\u011bkam pry\u010d.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 I  stane se v onen den,&nbsp;<em>\u017ee na<\/em>&nbsp;ka\u017ed\u00e9m m\u00edst\u011b, na kter\u00e9m je tis\u00edc vinn\u00fdch ke\u0159\u016f za tis\u00edc st\u0159\u00edbrn\u00fdch,&nbsp;bude trn\u00ed a bodl\u00e1\u010d\u00ed.<\/strong> <strong>24 <em>\u010clov\u011bk<\/em>&nbsp;tam p\u016fjde s lukem a s \u0161\u00edpy, proto\u017ee cel\u00e1 zem\u011b bude trn\u00ed a bodl\u00e1\u010d\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: \u0161ekel\u016f st\u0159\u00edbra; [tzn. nejlep\u0161\u00ed zem\u011bd\u011blskou p\u016fdu (obrazn\u011b byl k tomu p\u0159irovn\u00e1n ve v.7,20&nbsp;plnovous &#8211; nejzarostlej\u0161\u00ed m\u00edsto lidsk\u00e9ho t\u011bla)]&nbsp;<\/em><\/li>\n\n\n\n<li>Hospod\u00e1\u0159sk\u00fd propad bude obrovsk\u00fd. Zem\u011bd\u011blsk\u00e1 krajina zdivo\u010d\u00ed a nebude se hodit ne\u017e k lovu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 A na \u017e\u00e1dnou horu, kter\u00e1 se okop\u00e1v\u00e1 motykou, nebude\u0161 chodit\u00a0<em>ze<\/em>\u00a0strachu\u00a0<em>it<\/em>\u00a0trn\u00ed a bodl\u00e1\u010d\u00ed; bude v\u00fdb\u011bhem\u00a0<em>pro<\/em>\u00a0skot a k po\u0161lap\u00e1n\u00ed\u00a0ovc\u00edm.<\/strong>\u00a0<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V\u0161echna pole zarostou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>&#8211;<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"8828e7f8-49db-40af-aea4-062575edec49\">vcelku typick\u00fd pl\u00e1n v\u0161ech agresor\u016f &#8211; tak to ostatn\u011b pl\u00e1noval i Putin s Ukrajinou v 2022 <a href=\"#8828e7f8-49db-40af-aea4-062575edec49-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"829d7f91-1f54-4a89-84a7-5f7a273ff55f\">n\u011bco jako Theron ve filmu Thermopyly 300, kter\u00fd kolaboroval s Per\u0161any <a href=\"#829d7f91-1f54-4a89-84a7-5f7a273ff55f-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 I stalo se za dn\u016f judsk\u00e9ho kr\u00e1le Achaza,&nbsp;syna J\u00f3tama, syna Uzij\u00e1\u0161ova,&nbsp;\u017ee&nbsp;vyt\u00e1hl Res\u00edn, kr\u00e1l aramejsk\u00fd,&nbsp;a Pekach,&nbsp;syn Remalj\u00e1\u0161\u016fv, kr\u00e1l izraelsk\u00fd, do boje proti Jeruzal\u00e9mu. Ale nemohl ho dob\u00fdt. 2 A domu Davidovu&nbsp;bylo ozn\u00e1meno: Aram&nbsp;(se spojil s Efrajimem.)&nbsp;Srdce&nbsp;kr\u00e1le&nbsp;i srdce jeho lidu se rozt\u0159\u00e1slo, jako se t\u0159esou lesn\u00ed stromy ve v\u011btru.&nbsp; 3 A Hospodin \u0159ekl Izaj\u00e1\u0161ovi: Te\u010f vyjdi [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"vcelku typick\u00fd pl\u00e1n v\u0161ech agresor\u016f - tak to ostatn\u011b pl\u00e1noval i Putin s Ukrajinou v 2022\",\"id\":\"8828e7f8-49db-40af-aea4-062575edec49\"},{\"content\":\"n\u011bco jako Theron ve filmu Thermopyly 300, kter\u00fd kolaboroval s Per\u0161any\",\"id\":\"829d7f91-1f54-4a89-84a7-5f7a273ff55f\"}]"},"categories":[33],"tags":[],"class_list":["post-3045","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3045"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3045\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}