{"id":3014,"date":"2024-01-02T21:36:00","date_gmt":"2024-01-02T20:36:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3014"},"modified":"2024-03-03T10:39:46","modified_gmt":"2024-03-03T09:39:46","slug":"zidum-kapitola-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/zidum\/zidum-kapitola-2\/","title":{"rendered":"\u017did\u016fm &#8211; kapitola 2"},"content":{"rendered":"<p> <\/p>\n\n\n\n<p><strong>1 Proto mus\u00edme&nbsp;v\u011bnovat mnohem v\u011bt\u0161\u00ed&nbsp;pozornost&nbsp;tomu, co jsme sly\u0161eli,&nbsp; abychom&nbsp; nebyli&nbsp;str\u017eeni&nbsp; <\/strong><em><strong>proudem<\/strong><\/em>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Autor navazuje na pojedn\u00e1n\u00ed o Je\u017e\u00ed\u0161ov\u011b jedine\u010dnosti v\u016f\u010di and\u011bl\u016fm a o tom, \u017ee and\u011bl\u00e9 &#8222;asistuj\u00ed&#8220; v\u011b\u0159\u00edc\u00edm<\/li>\n\n\n\n<li>Nyn\u00ed zd\u016fraz\u0148uje, \u017ee je t\u0159eba v\u011bnovat v\u011bt\u0161\u00ed pozornost sly\u0161en\u00e9mu. Bu\u010f mysl\u00ed to, co pr\u00e1v\u011b napsal nebo Bo\u017e\u00ed slovo obecn\u011b. Z\u0159ejm\u011b se mu zd\u00e1, \u017ee pozornost nen\u00ed dostate\u010dn\u00e1.<\/li>\n\n\n\n<li>Pozornost slovu vid\u00ed jako preventivn\u00ed opat\u0159en\u00ed p\u0159ed <strong>str\u017een\u00edm proudem<\/strong>. Jde samoz\u0159ejm\u011b o obraz p\u0159echodu p\u0159es \u0159eku, kdy se sna\u017e\u00edme udr\u017eet p\u0159\u00edm\u00fd sm\u011br, p\u0159ej\u00edt na druh\u00fd b\u0159eh a r\u016fzn\u011b siln\u00fd proud n\u00e1m to zt\u011b\u017euje nebo n\u00e1s odv\u00e1d\u00ed ze sm\u011bru. <\/li>\n\n\n\n<li>O jak\u00fd proud jde? Jde o sv\u011bt, o tlaky tohoto sv\u011bta, p\u0159\u00edpadn\u011b o tlaky nev\u011b\u0159\u00edc\u00ed majority. My, tedy lid\u00e9 v\u00edry se brod\u00edme sv\u011btem p\u0159\u00edmo za Kristem. Tlaky okol\u00ed n\u00e1m tuto cestu \u010din\u00ed obt\u00ed\u017en\u011bj\u0161\u00ed nebo n\u00e1s z n\u00ed vychyluj\u00ed nebo z n\u00ed odv\u00e1d\u011bj\u00ed. Rozhodn\u011b to nen\u00ed tak, \u017ee by n\u00e1m \u017eivotn\u00ed okolnosti cestu za Bohem usnad\u0148ovaly nebo n\u00e1s na n\u00ed dokonce &#8222;popoh\u00e1n\u011bly&#8220;. Stejn\u011b tak lid\u00e9 kolem n\u00e1s n\u00e1s v na\u0161\u00ed cest\u011b nepovzbuzuj\u00ed. <\/li>\n\n\n\n<li>Synergicky se sm\u011brem na\u0161\u00ed cesty p\u016fsob\u00ed moc Svat\u00e9ho Ducha, p\u0159\u00edpadn\u011b si pom\u00e1h\u00e1me navz\u00e1jem s na\u0161imi souputn\u00edky. Jinak n\u00e1m nepom\u00e1h\u00e1 nic.<\/li>\n\n\n\n<li>Co m\u016f\u017ee na\u0161emu &#8222;brod\u011bn\u00ed&#8220; pomoci, je kdy\u017e je n\u00e1\u0161 zrak up\u0159en &#8222;na c\u00edl na b\u0159ehu&#8220;, tedy na Krista. Podobn\u011b jako v Je\u017e\u00ed\u0161ov\u00fdch slovech o n\u00e1sledov\u00e1n\u00ed v L 9,62 Je\u017e\u00ed\u0161 mu \u0159ekl: \u201eNikdo, kdo vlo\u017e\u00ed svou ruku na&nbsp;pluh&nbsp;a ohl\u00ed\u017e\u00ed se zp\u011bt, nen\u00ed zp\u016fsobil\u00fd pro Bo\u017e\u00ed kr\u00e1lovstv\u00ed.\u201c &#8211; pro toho, kdo or\u00e1, je d\u016fle\u017eit\u00e9, aby si na\u0161el bod na obzoru, na kter\u00fd se soust\u0159ed\u00ed a ke kter\u00e9mu m\u00ed\u0159\u00ed. Jen tak je schopen vyorat br\u00e1zdu rovn\u011b. Pokud se ohl\u00ed\u017e\u00ed, bude br\u00e1zda k\u0159iv\u00e1. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Nebo\u0165 jestli\u017ee slovo, kter\u00e9 bylo \u0159e\u010deno skrze and\u011bly,&nbsp;bylo pevn\u00e9 a ka\u017ed\u00e9 p\u0159estoupen\u00ed a&nbsp; <em>ka\u017ed\u00e1<\/em>&nbsp; neposlu\u0161nost  do\u0161ly spravedliv\u00e9 odplaty,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>o jak\u00e9m and\u011bly \u0159e\u010den\u00e9m slovu se hovo\u0159\u00ed? Z\u0159ejm\u011b o staroz\u00e1konn\u00edch p\u0159\u00edkazech, o Z\u00e1konu. Z\u00e1kon byl Moj\u017e\u00ed\u0161ovi d\u00e1n na Sinaji Bohem. Zde se zd\u00e1, \u017ee autora listu \u017did\u016fm nep\u0159edpokl\u00e1d\u00e1, nepokl\u00e1d\u00e1 za mo\u017en\u00e9, \u017ee by Moj\u017e\u00ed\u0161 hovo\u0159il tv\u00e1\u0159\u00ed tv\u00e1\u0159 p\u0159\u00edmo s Hospodinem. P\u0159edpokl\u00e1d\u00e1, \u017ee musel hovo\u0159it n\u011bjak\u00fd Bo\u017e\u00ed z\u00e1stupce,  and\u011bl. Dle Ashera Intratera Moj\u017e\u00ed\u0161 hovo\u0159il s Kristem (k t\u00e9to variant\u011b se klon\u00edm i j\u00e1).<\/li>\n\n\n\n<li>Autor nicm\u00e9n\u011b jasn\u011b postuluje, \u017ee staroz\u00e1konn\u00ed p\u0159\u00edkazy, a\u010d m\u011bly a maj\u00ed absolutn\u00ed platnost, jsou svou z\u00e1vaznost\u00ed a z\u00e1va\u017enost\u00ed &#8222;ni\u010d\u00edm&#8220; proti tomu, co jsme dostali my, novoz\u00e1konn\u00ed v\u011b\u0159\u00edc\u00ed. <\/li>\n\n\n\n<li>Staroz\u00e1konn\u00ed  p\u0159\u00edkazy byly tvrd\u011b vym\u00e1h\u00e1ny a sankcionov\u00e1ny, autor tedy p\u0159edpokl\u00e1d\u00e1, \u017ee vym\u00e1h\u00e1n\u00ed a sankce t\u00fdkaj\u00edc\u00ed se novoz\u00e1konn\u00edch z\u00e1le\u017eitost\u00ed budou je\u0161t\u011b striktn\u011bj\u0161\u00ed a d\u016fsledn\u011bj\u0161\u00ed<\/li>\n\n\n\n<li>Jde o nav\u00fdsost logick\u00fd p\u0159edpoklad. V novoz\u00e1konn\u00edch z\u00e1le\u017eitostech je Hospodin anga\u017eov\u00e1n v nejvy\u0161\u0161\u00ed mo\u017en\u00e9 m\u00ed\u0159e &#8211; je v nich toti\u017e anga\u017eov\u00e1n jeho Syn.<\/li>\n\n\n\n<li>Jsem-li nejvy\u0161\u0161\u00ed velitel vojska, jist\u011b m\u011b v\u0161e, co se t\u00fdk\u00e1 prob\u00edhaj\u00edc\u00ed v\u00e1lky a veden\u00ed boje velmi zaj\u00edm\u00e1. Z\u00e1le\u017e\u00ed mi na dodr\u017eov\u00e1n\u00ed k\u00e1zn\u011b a rozkaz\u016f. Nicm\u00e9n\u011b m\u00e1m-li v boji nasazen\u00e9ho vlastn\u00edho syna, ve\u0161ker\u00fd m\u016fj z\u00e1jem se st\u00e1v\u00e1 mnohem osobn\u011bj\u0161\u00edm<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Jak&nbsp;unikneme&nbsp;my, zanedb\u00e1me-li&nbsp;tak&nbsp;velikou z\u00e1chranu,&nbsp;kter\u00e1&nbsp;<sup>(<\/sup>.&nbsp;<em>sv\u016fj<\/em>&nbsp;p\u016fvod<sup>)<\/sup>&nbsp;.&nbsp;<em>tom,<\/em>&nbsp;co \u0159\u00edkal P\u00e1n, a byla n\u00e1m potvrzena t\u011bmi, kte\u0159\u00ed&nbsp;<em>speech,<\/em><\/strong>&nbsp;<strong>sly\u0161eli<\/strong>,<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vzav\u0161i po\u010d\u00e1tek<\/em>;<\/li>\n\n\n\n<li>To, co &#8222;maj\u00ed k dispozici&#8220; NZ k\u0159es\u0165an\u00e9, je je\u0161t\u011b nepom\u011brn\u011b v\u00fdznamn\u011bj\u0161\u00ed &#8211; z\u00e1chrana, kter\u00e1 se n\u00e1m nab\u00edz\u00ed, ze SZ P\u00edsem vych\u00e1z\u00ed a je potvrzena aktu\u00e1ln\u00edmi sv\u011bdectv\u00edmi mnoha lid\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 za&nbsp;Bo\u017e\u00edho&nbsp;spoludosv\u011bd\u010dov\u00e1n\u00ed znamen\u00edmi&nbsp;a divy,&nbsp;rozmanit\u00fdmi&nbsp;<sup>(<\/sup>projevy moci<sup>)<\/sup>&nbsp;a ud\u011blov\u00e1n\u00edm Ducha&nbsp;Svat\u00e9ho podle jeho v\u016fle?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P\u0159\u00edb\u011bh sp\u00e1sy lid\u00ed vych\u00e1z\u00ed ale nejen ze SZ P\u00edsem a ze sv\u011bdectv\u00ed o\u010dit\u00fdch sv\u011bdk\u016f, ale je rovn\u011b\u017e dosv\u011bd\u010dov\u00e1n p\u0159\u00edmo Bohem &#8211; Jeho nadp\u0159irozen\u00fdmi projevy v\u010detn\u011b toho, \u017ee v\u011b\u0159\u00edc\u00ed dost\u00e1vaj\u00ed Ducha Svat\u00e9ho.<\/li>\n\n\n\n<li>Jak\u00fd je rozd\u00edl mezi <strong>znamen\u00edmi, divy a projevy moci<\/strong>, je t\u011b\u017eko \u0159\u00edci. <\/li>\n\n\n\n<li><strong>Znamen\u00ed <\/strong>(sign\/s, \u03c3\u03b7\u03bc\u03b5\u03b9\u03bf\u03b9\u03c2) je nadp\u0159irozen\u00fd projev, j\u00edm\u017e o sob\u011b B\u016fh d\u00e1v\u00e1 v\u011bd\u011bt, potvrzuje svou aktu\u00e1ln\u00ed p\u0159\u00edtomnost. <\/li>\n\n\n\n<li><strong>Div <\/strong>(wonder\/s, \u03c4\u03b5\u03c1\u03b1\u03c3\u03b9\u03bd) je jev, kter\u00fd vede k diven\u00ed. Je nezvykl\u00fd, &#8222;divn\u00fd&#8220; ne\u010dekan\u00fd, z\u00e1zra\u010dn\u00fd.<\/li>\n\n\n\n<li><strong>Projev moci <\/strong>(various works of power, &nbsp;\u03c0\u03bf\u03b9\u03ba\u03b9\u03bb\u03b1\u03b9\u03c2&nbsp;\u03b4\u03c5\u03bd\u03b1\u03bc\u03b5\u03c3\u03b9\u03bd) je zn\u00e1mkou toho, \u017ee dan\u00e1 osoba m\u00e1 nadp\u0159irozenou Bo\u017e\u00ed moc. P\u0159\u00edpadn\u011b svou moc prokazuje B\u016fh s\u00e1m.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 s\u00e1m tyto atributy p\u0159in\u00e1\u0161el ve vrchovat\u00e9 m\u00ed\u0159e. V prvotn\u00ed c\u00edrkvi se vyskytovaly tak\u00e9 dosti. V pr\u016fb\u011bhu d\u011bjin to bylo r\u016fzn\u00e9 a v soudob\u00e9 c\u00edrkvi je to tak\u00e9 velmi rozli\u010dn\u00e9. Rozhodn\u011b se ale v dne\u0161n\u00ed c\u00edrkvi nevyskytuj\u00ed v m\u00ed\u0159e, jakou bych o\u010dek\u00e1val nebo si p\u0159\u00e1l.<\/li>\n\n\n\n<li>Se k\u0159tem v Duchu Svat\u00e9m je to podobn\u00e9 &#8211; v prvotn\u00ed c\u00edrkvi tento  jev o Letnic\u00edch za\u010dal a v r\u016fzn\u00e9 m\u00ed\u0159e se vyskytuje doposud. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 B<em>\u016fh<\/em>&nbsp;nepod\u0159\u00eddil and\u011bl\u016fm budouc\u00ed sv\u011bt,&nbsp;o kter\u00e9m mluv\u00edme.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.:&nbsp;obydlen\u00fd&nbsp;sv\u011bt;<\/em><\/li>\n\n\n\n<li>Mluv\u00edme o budouc\u00edm sv\u011bt\u011b? Ano, n\u011bkdy mluv\u00edv\u00e1me o tom, jak v\u0161echny v\u011bci jednou dopadnou, jak bude vypadat budoucnost, nebe, Nov\u00fd Jeruzal\u00e9m.<\/li>\n\n\n\n<li>Sv\u011bt budoucnosti bude zajist\u00e9 pod\u0159\u00edzen Kristu (v\u017edy\u0165 Jeho kr\u00e1lovstv\u00ed u\u017e je nastoleno a jednou bude zjeveno v plnosti). Zd\u00e1 se ale, \u017ee i lid\u00e9 v n\u011bm budu m\u00edt d\u016fle\u017eit\u00e9 funkce. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Kdosi n\u011bkde&nbsp;slavnostn\u011b&nbsp;dosv\u011bd\u010dil: \u201aCo je \u010dlov\u011bk, \u017ee na n\u011bj pamatuje\u0161, nebo syn \u010dlov\u011bka, \u017ee&nbsp;<sup>(<\/sup>jej nav\u0161t\u011bvuje\u0161<sup>)<\/sup>? 7 Nakr\u00e1tko&nbsp;jsi ho&nbsp;postavil&nbsp;n\u00ed\u017ee ne\u017e and\u011bly, sl\u00e1vou a ct\u00ed jsi ho ov\u011bn\u010dil&nbsp;<em>a ustanovil jsi ho nad d\u00edlem sv\u00fdch rukou<\/em>. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: se j\u00edm zab\u00fdv\u00e1\u0161<\/em>;<\/li>\n\n\n\n<li>je mo\u017en\u00e9, \u017ee Petr si nemohl vzpomenout, kde to sly\u0161el? Jde o cit\u00e1t z \u017dalmu osm\u00e9ho. V tom p\u0159\u00edpad\u011b na tom byl podobn\u011b jako j\u00e1 &#8211; n\u011bkter\u00e9 \u017ealmy zn\u00e1m, ale p\u0159esn\u011b \u0159\u00edci jejich \u010d\u00edslo nedok\u00e1\u017eu. <\/li>\n\n\n\n<li>Ten n\u011bkdo byl tedy kr\u00e1l David, kter\u00fd, jak v\u00edme, \u010dasto hovo\u0159il inspirovan\u011b: jeho ver\u0161e m\u011bly aktu\u00e1ln\u00ed platnost do jeho aktu\u00e1ln\u00ed situace, ale z\u00e1rove\u0148 prorocky ukazovaly do buducnosti. <\/li>\n\n\n\n<li>Plat\u00ed to jist\u011b i v tomto p\u0159\u00edpad\u011b. <\/li>\n\n\n\n<li>Citace je p\u0159esn\u00e1: \u010cSP \u017d 8: &nbsp;co&nbsp;<em>\"I have<\/em>&nbsp;\u010dlov\u011bk,&nbsp;\u017ee&nbsp;<em>be<\/em>&nbsp;n\u011bj pamatuje\u0161,&nbsp;<sup>(<\/sup>syn \u010dlov\u011bka,<sup>)<\/sup>&nbsp;\u017ee jej nav\u0161t\u011bvuje\u0161? (p\u0159esn\u011b) 6 Trochu (<strong>nakr\u00e1tko<\/strong>) jsi jej omezil <strong>(postavil n\u00ed\u017ee, ne\u017e and\u011bly)<\/strong>, aby ne<em>byl<\/em>&nbsp;bo\u017eskou&nbsp;bytost\u00ed, a korunoval (<strong>ov\u011bn\u010dil) <\/strong>jsi ho sl\u00e1vou a d\u016fstojnost\u00ed (<strong>ct\u00ed)<\/strong>. 7 Sv\u011b\u0159il jsi mu<strong>(ustanovil jsi ho)<\/strong> vl\u00e1du&nbsp;nad d\u00edlem sv\u00fdch rukou, v\u0161echno jsi&nbsp;<em>He<\/em>&nbsp;polo\u017eil pod nohy,<\/li>\n\n\n\n<li>Zm\u011bny jsou nev\u00fdznamn\u00e9, v\u00fdznam neovliv\u0148uj\u00ed v\u016fbec.<\/li>\n\n\n\n<li>O \u010dem tedy David, pota\u017emo autor \u017did\u016fm hovo\u0159\u00ed? \n<ul class=\"wp-block-list\">\n<li>za prv\u00e9 je udivuje, \u017ee B\u016fh se \u010dlov\u011bkem tak intenzivn\u011b zab\u00fdv\u00e1, tedy mysl\u00ed na n\u011bj a nav\u0161t\u011bvuje jej. Nav\u0161t\u011bvujeme toho, koho chceme vid\u011bt, s k\u00fdm se chceme setkat.<\/li>\n\n\n\n<li>za druh\u00e9 konstatuj\u00ed, \u017ee to, \u017ee B\u016fh Je\u017e\u00ed\u0161e u\u010dinil oby\u010dejn\u00fdm \u010dlov\u011bkem, bylo pouze do\u010dasn\u00e9. Lid\u00e9 jsou ve v\u0161ech sm\u011brech na ni\u017e\u0161\u00edm stupni, ne\u017e and\u011bl\u00e9. B\u016fh zase v\u0161estrann\u011b p\u0159evy\u0161uje and\u011bly. P\u0159i Bo\u017e\u00ed vt\u011blen\u00ed se na do\u010dasnou dobu B\u016fh dostal do postaven\u00ed v\u016f\u010di and\u011bl\u016fm ni\u017e\u0161\u00edho.<\/li>\n\n\n\n<li>za t\u0159et\u00ed je \u0159e\u010deno, \u017ee to, \u017ee Je\u017e\u00ed\u0161 byl tohoto pon\u00ed\u017een\u00ed ochoten, B\u016fh nesm\u00edrn\u011b ocenil. Po skon\u010den\u00ed jeho vt\u011blen\u00ed jej vyzdvihl na nejvy\u0161\u0161\u00ed m\u00edsto v\u016fbec. Neexistuje nic stvo\u0159en\u00e9ho, nad \u010d\u00edm by Je\u017e\u00ed\u0161 nem\u011bl autoritu.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 V\u0161echno jsi poddal pod jeho nohy.\u2018&nbsp;T\u00edm tedy,&nbsp;\u017ee&nbsp;<sup>[<\/sup>He<sup>]<\/sup>&nbsp;poddal&nbsp;v\u0161echno, neponechal nic,&nbsp;<em>co by<\/em>&nbsp;mu ne<em>bylo<\/em>&nbsp;podd\u00e1no.&nbsp;Nyn\u00ed v\u0161ak je\u0161t\u011b nevid\u00edme,&nbsp;<em>\u017ee je<\/em>&nbsp;mu v\u0161echno&nbsp;podd\u00e1no.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pod\u0159\u00eddil (3\u00d7 ve v.)<\/em>;<\/li>\n\n\n\n<li>Je\u0161t\u011b pokra\u010duje citace \u017dalmu 8. B\u016fh po Je\u017e\u00ed\u0161ov\u011b vzk\u0159\u00ed\u0161en\u00ed &#8222;ud\u011blal&#8220;, \u017ee Je\u017e\u00ed\u0161 m\u00e1 autoritu nade v\u0161\u00edm.<\/li>\n\n\n\n<li>A kdy\u017e je pou\u017eit absolutn\u00ed kvantifik\u00e1tor &#8222;v\u0161echno&#8220;, autor zd\u016fraz\u0148uje, \u017ee je my\u0161leno opravdu v\u0161echno. Nez\u016fstalo nic mimo Jeho autoritu.<\/li>\n\n\n\n<li>To ale m\u016f\u017ee nastolovat ot\u00e1zku, pro\u010d, kdy\u017e Je\u017e\u00ed\u0161 m\u00e1 autoritu kompletn\u011b nad cel\u00fdm stvo\u0159en\u00edm, sv\u011bt vypad\u00e1 tak, jak vypad\u00e1. Sv\u011bt zat\u00edm toti\u017e v\u016fbec nevypad\u00e1, \u017ee by mu vl\u00e1dl dobr\u00fd a spravedliv\u00fd vl\u00e1dce.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Av\u0161ak toho, kter\u00fd byl nakr\u00e1tko postaven&nbsp;n\u00ed\u017ee ne\u017e and\u011bl\u00e9, Je\u017e\u00ed\u0161e, vid\u00edme&nbsp;<sup>(<\/sup>pro utrpen\u00ed smrti<sup>)<\/sup> ov\u011bn\u010den\u00e9ho sl\u00e1vou a ct\u00ed; tak&nbsp;<sup>(<\/sup>z milosti Bo\u017e\u00ed<sup>)<\/sup>&nbsp;za&nbsp;ka\u017ed\u00e9ho okusil smrti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: pro smrt, kterou vytrp\u011bl<\/em>;<\/li>\n\n\n\n<li>var.:&nbsp;<em>[bez Boha]<\/em>;<\/li>\n\n\n\n<li><em>n.: ve prosp\u011bch<\/em>;<\/li>\n\n\n\n<li>To ji\u017e v\u00edme &#8211; Je\u017e\u00ed\u0161ovo pon\u00ed\u017een\u00ed do pozice pouh\u00e9ho \u010dlov\u011bka bylo p\u0159echodn\u00e9. To, \u017ee byl b\u011bhem sv\u00e9ho pobytu za zemi ochoten za lidi podstoupit z\u00e1stupnou  smrt, bylo natolik mimo\u0159\u00e1dn\u00e9, \u017ee se mu po vzk\u0159\u00ed\u0161en\u00ed  v odm\u011bnu dostalo ve\u0161ker\u00e9 mysliteln\u00e9 sl\u00e1vy a cti.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Slu\u0161elo se&nbsp;toti\u017e na toho, pro n\u011bho\u017e&nbsp;<em>\"I have<\/em>&nbsp;v\u0161echno a skrze n\u011bho\u017e&nbsp;<em>\"I have<\/em>&nbsp;v\u0161echno, kdy\u017e mnoho syn\u016f&nbsp;p\u0159ivedl do sl\u00e1vy,&nbsp;aby skrze utrpen\u00ed&nbsp;<sup>(<\/sup>u\u010dinil&nbsp;dokonal\u00fdm<sup>)<\/sup>&nbsp;p\u016fvodce&nbsp;jejich z\u00e1chrany.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Bylo vhodn\u00e9;<\/em><\/li>\n\n\n\n<li><em>n.: p\u0159ivedl k c\u00edli;<\/em><\/li>\n\n\n\n<li><em>n.: v\u016fdce;&nbsp;<\/em><\/li>\n\n\n\n<li>Autor n\u00e1m porozum\u011bn\u00ed p\u0159\u00edli\u0161 neusnad\u0148uje, v\u011bta je op\u011bt slo\u017eit\u00e1. Mluv\u00ed se o n\u011bkom, <strong>pro n\u011bho\u017e&nbsp; <em>\"I have<\/em> v\u0161echno a skrze n\u011bho\u017e&nbsp;<em>\"I have<\/em>&nbsp;everything<\/strong> &#8211; co\u017e je zajist\u00e9 Je\u017e\u00ed\u0161. B\u016fh stvo\u0159il vesm\u00edr, zemi i lidi <strong>skrze <\/strong>sv\u00e9ho Syna &#8211; spole\u010dn\u011b na tvo\u0159en\u00ed spolupracovali. Stvo\u0159en\u00ed bylo rovn\u011b\u017e d\u011bl\u00e1no &#8222;<strong>pro<\/strong>&#8220; Syna &#8211;  tedy p\u0159i tvo\u0159en\u00ed m\u011bli Otec i Syn na mysli Syn\u016fv prosp\u011bch. Tvo\u0159ili Mu vesm\u00edr &#8222;na m\u00edru&#8220;. C\u00edlem bylo vytvo\u0159it pro Syna nev\u011bstu. <\/li>\n\n\n\n<li>Syn stvo\u0159en\u00ed nejen spolu-vyprojektoval a spolu-vytvo\u0159il, ale tak\u00e9 <strong>mnoho syn\u016f&nbsp;p\u0159ivedl do sl\u00e1vy. <\/strong>Tedy sv\u00fdm vlastn\u00edm \u00fasil\u00edm (smrt\u00ed) zajistil, \u017ee mnoz\u00ed lid\u00e9 se  skrze v\u00edru mohou dostat k Bohu. <\/li>\n\n\n\n<li>Tou cestou z\u00e1chrany, skrze kterou lidem vybojoval z\u00e1chranu, byl k\u0159\u00ed\u017e, tedy utrpen\u00ed. To, \u017ee Je\u017e\u00ed\u0161 byl ochoten toto utrpen\u00ed podstoupit, jej <strong>zdokonalilo<\/strong>. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl zajist\u00e9 dokonal\u00fdm od po\u010d\u00e1tku, nicm\u00e9n\u011b to, co pro\u017eil b\u011bhem sv\u00e9ho pozemsk\u00e9ho &#8222;pobytu&#8220; jej je\u0161t\u011b &#8222;posunulo&#8220;. N\u011bkter\u00e9 v\u011bci nelze z\u00edskat teoreticky, ale pouze osobn\u00ed zku\u0161enost\u00ed.<\/li>\n\n\n\n<li><strong>P\u016fvodcem&nbsp;jejich (na\u0161\u00ed) z\u00e1chrany<\/strong> zajist\u00e9 je my\u0161len Je\u017e\u00ed\u0161. <\/li>\n\n\n\n<li>Dokonalosti ale skrze Je\u017e\u00ed\u0161ovu ob\u011b\u0165 dos\u00e1hli i jeho n\u00e1sledovn\u00edci, jak uvid\u00edme d\u00e1le.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Nebo\u0165 ten, kter\u00fd posv\u011bcuje,&nbsp;i ti, kdo jsou posv\u011bcov\u00e1ni,&nbsp;<em>are<\/em>&nbsp;v\u0161ichni z jednoho.&nbsp;Z toho d\u016fvodu se nestyd\u00ed naz\u00fdvat je bratry,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Posv\u011bcuj\u00edc\u00ed <\/strong>je jist\u011b Je\u017e\u00ed\u0161 (On n\u00e1s posv\u011btil, tedy odd\u011blil a o\u010distil svou smrt\u00ed na k\u0159\u00ed\u017ei). <\/li>\n\n\n\n<li><strong>Posv\u011bcovan\u00ed <\/strong>jsou jist\u011b v\u011b\u0159\u00edc\u00ed.  <\/li>\n\n\n\n<li>Ti i oni jsou <strong>z jednoho<\/strong> &#8211; tedy jist\u011b z Boha. Je\u017e\u00ed\u0161 sv\u00e9 u\u010dedn\u00edky pozved\u00e1. Mo\u017en\u00e1 ne\u010dekan\u00e9 je, \u017ee nepozved\u00e1 sv\u00e9 n\u00e1sledovn\u00edky trochu, ale a\u017e na svou \u00farove\u0148. Neustanovuje dal\u0161\u00ed \u00farove\u0148 (Otec &#8211; Syn &#8211; u\u010dedn\u00edci), ale mo\u017en\u00e1 ne\u010dekan\u011b je pozdvihuje zcela na svou \u00farove\u0148 (Otec &#8211; Syn+u\u010dedn\u00edci).<\/li>\n\n\n\n<li>Je dost pravd\u011bpodobn\u00e9, \u017ee i and\u011bl\u00e9 jsou pak sv\u00fdm postaven\u00edm &#8222;n\u00ed\u017ee&#8220; ne\u017e u\u010dedn\u00edci (slou\u017e\u00ed j\u00edm, i kdy\u017e sv\u00fdmi schopnostmi je p\u0159ed\u010d\u00ed).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 kdy\u017e&nbsp;\u0159\u00edk\u00e1: \u201aBudu zv\u011bstovat tv\u00e9 jm\u00e9no sv\u00fdm brat\u0159\u00edm, uprost\u0159ed shrom\u00e1\u017ed\u011bn\u00ed t\u011b budu op\u011bvovat.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>kdo \u0159\u00edk\u00e1? B\u016fh \u00fasty \u017ealmisty Davida (jde o cit\u00e1t z \u017d 22,23):  Tv\u00e9 jm\u00e9no budu zv\u011bstovat sv\u00fdm brat\u0159\u00edm, ve shrom\u00e1\u017ed\u011bn\u00ed t\u011b budu chv\u00e1lit.<\/li>\n\n\n\n<li>David mluv\u00ed k Bohu a mluv\u00ed jist\u011b o sob\u011b &#8211; \u017ee On, David bude mluvit s lidmi kolem sebe o Bo\u017e\u00edm jm\u00e9nu, o Bohu sam\u00e9m. A \u017ee se bude \u00fa\u010dastnit bohoslu\u017eebn\u00fdch shrom\u00e1\u017ed\u011bn\u00ed, kde se bude o Bohu pochvaln\u011b zp\u00edvat. <\/li>\n\n\n\n<li>Autor cituje voln\u011b, ale obsahov\u011b p\u0159esn\u011b, nicm\u00e9n\u011b ch\u00e1pe ver\u0161 jinak, prorocky &#8211; mluv\u010d\u00edm nen\u00ed David, ale Je\u017e\u00ed\u0161. Ten mluv\u00ed tak\u00e9 k Bohu a mluv\u00ed rovn\u011b\u017e o n\u00e1s o lidech &#8211; o sv\u00e9m rozhodnut\u00ed n\u00e1m zv\u011bstovat Bo\u017e\u00ed jm\u00e9no a \u00fa\u010dastnit se op\u011bvov\u00e1n\u00ed Boha. Autor svou \u00favahu o pov\u00fd\u0161en\u00ed \u010dlov\u011bka na Je\u017e\u00ed\u0161ovu \u00farove\u0148 odv\u00edj\u00ed z tohoto ver\u0161e: Jestli\u017ee n\u00e1s Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 bratry, stav\u00ed n\u00e1s sob\u011b na rove\u0148. (Sourozenci jsou si opravdu ve vztahu k otci rovni, tak\u017ee logiku to m\u00e1). <\/li>\n\n\n\n<li>Tak\u017ee autorova \u00favaha je: <strong>Jestli\u017ee n\u00e1s Je\u017e\u00ed\u0161 naz\u00fdv\u00e1 bratry,  pozdvihuje n\u00e1s v\u016f\u010di Otci na svou \u00farove\u0148<\/strong>. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13  A op\u011bt: \u201aJ\u00e1 mu&nbsp;budu&nbsp;d\u016fv\u011b\u0159ovat;\u2018&nbsp;a op\u011bt: \u201aHle, j\u00e1 a d\u011bti, kter\u00e9 mi dal&nbsp;B\u016fh.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o cit\u00e1ty tentokr\u00e1t z Iz 8,17-18: Budu vy\u010dk\u00e1vat na Hospodina, kter\u00fd skr\u00fdv\u00e1 svou tv\u00e1\u0159 p\u0159ed domem J\u00e1kobov\u00fdm; budu o\u010dek\u00e1vat na n\u011bho.&nbsp;Hle, j\u00e1 a d\u011bti, kter\u00e9 mi dal Hospodin, jsme v Izraeli za znamen\u00ed a divy od Hospodina z\u00e1stup\u016f, kter\u00fd p\u0159eb\u00fdv\u00e1 na ho\u0159e Sij\u00f3n.&nbsp;<\/li>\n\n\n\n<li>Jak souvisej\u00ed s na\u0161\u00edm t\u00e9matem? A jak\u00e9 vlastn\u011b na\u0161e t\u00e9ma je? Mluv\u00edme o vztahu Krista a v\u011b\u0159\u00edc\u00edch k Bohu. <\/li>\n\n\n\n<li><strong>J\u00e1 mu budu d\u016fv\u011b\u0159ovat \/ vy\u010dk\u00e1vat \/o\u010dek\u00e1vat,<\/strong> jinak \u0159e\u010deno: p\u0159esto\u017ee okolnosti jsou nep\u0159\u00edzniv\u00e9, budu st\u00e1le o\u010dek\u00e1vat, \u017ee Hospodin pro n\u00e1s n\u011bco ud\u011bl\u00e1. Kdo bude d\u016fv\u011b\u0159ovat \/ vy\u010dk\u00e1vat? V origin\u00e1ln\u00edm \u017ealmu jist\u011b Izaj\u00e1\u0161, kter\u00fd neochv\u011bjn\u011b d\u016fv\u011b\u0159uje Bohu. V NZ kontextu Je\u017e\u00ed\u0161, kter\u00e9ho ani utrpen\u00ed neodvr\u00e1tilo od naprost\u00e9 d\u016fv\u011bry k Bohu.<\/li>\n\n\n\n<li><strong>Hle j\u00e1 a d\u011bti:<\/strong> v origin\u00e1le mluv\u00ed Izaj\u00e1\u0161 o sob\u011b a o sv\u00e9 rodin\u011b, kter\u00e1 svou neochv\u011bjnou v\u00edrou uprost\u0159ed obt\u00ed\u017e\u00ed  udivovala cel\u00e9 okol\u00ed. V NZ kontextu z\u0159ejm\u011b autor \u017did\u016fm dovozuje, \u017ee mluv\u00ed Je\u017e\u00ed\u0161 o sv\u00fdch n\u00e1sledovn\u00edc\u00edch, o v\u011b\u0159\u00edc\u00edch &#8211; naz\u00fdv\u00e1 je Bo\u017e\u00edmi d\u011btmi. <\/li>\n\n\n\n<li>Pro\u010d autor tyto cit\u00e1ty pou\u017e\u00edv\u00e1, \u00fapln\u011b nech\u00e1pu. Co se sna\u017e\u00ed dolo\u017eit? Mo\u017en\u00e1 uvid\u00edme d\u00e1le, proto\u017ee v dal\u0161\u00edm ver\u0161i se op\u011bt mluv\u00ed o d\u011btech. <\/li>\n\n\n\n<li>(Nezapom\u00ednejme, \u017ee autor p\u00ed\u0161e k\u0159es\u0165an\u016fm ze \u017did\u016f &#8211; maxim\u00e1ln\u011b se tedy sna\u017e\u00ed propojit star\u00fd a nov\u00fd Z\u00e1kon. Pou\u017e\u00edt co nejv\u00edce SZ cit\u00e1t\u016f pro dolo\u017een\u00ed logiky Kristova d\u00edla.)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Proto\u017ee d\u011bti maj\u00ed&nbsp;\u00fa\u010dast na krvi a&nbsp;t\u011ble,&nbsp;podobn\u011b i on&nbsp;se jich&nbsp;stal&nbsp;\u00fa\u010dastn\u00fdm,&nbsp;aby skrze smrt zahladil toho, kdo m\u00e1 vl\u00e1du nad smrt\u00ed, toti\u017e \u010e\u00e1bla,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zbavil \u00fa\u010dinnosti<\/em>;<\/li>\n\n\n\n<li><strong>D\u011bti maj\u00ed&nbsp;\u00fa\u010dast na krvi a&nbsp;t\u011ble &#8211; <\/strong>z\u0159ejm\u011b: d\u011bti pat\u0159\u00ed do rodiny. Jsou t\u011blesn\u00fdmi a pokrevn\u00edmi p\u0159\u00edbuzn\u00fdmi sv\u00fdch rodi\u010d\u016f. <\/li>\n\n\n\n<li>P<strong>odobn\u011b i on&nbsp;se jich&nbsp;stal&nbsp;\u00fa\u010dastn\u00fdm &#8211; <\/strong>on je Kristus. T\u00edm, \u017ee se narodil z \u017eeny, pat\u0159\u00ed do rodiny lid\u00ed. Je t\u011blesn\u011b a pokrevn\u011b s lidmi sp\u0159\u00edzn\u011bn.<\/li>\n\n\n\n<li>A<strong>by skrze smrt zahladil&nbsp;toho, kdo m\u00e1 vl\u00e1du nad smrt\u00ed, toti\u017e \u010e\u00e1bla<\/strong> &#8211; vid\u00edme d\u016fvod, pro\u010d se Je\u017e\u00ed\u0161 stal \u010dlov\u011bkem:<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> jako t\u011blesn\u00fd \u010dlov\u011bk, pokrevn\u011b sp\u0159\u00edzn\u011bn\u00fd se v\u0161emi lidmi sv\u011bta, jako z\u00e1stupce lidsk\u00e9 rasy porazil \u010f\u00e1bla. <\/mark><\/strong><\/li>\n\n\n\n<li>To nemohl ud\u011blat nikdo jin\u00fd &#8211; nemohl to ud\u011blat and\u011bl (proto\u017ee nem\u00e1 s lidmi nic spole\u010dn\u00e9ho), nemohl to ud\u011blat B\u016fh, nemohla to ud\u011blat \u017e\u00e1dn\u00e1 jin\u00e1 bytost (jsou-li jak\u00e9). Nemohl to ud\u011blat ani \u017e\u00e1dn\u00fd \u010dlov\u011bk. Mohl to ud\u011blat pouze prav\u00fd B\u016fh a prav\u00fd \u010dlov\u011bk, boho-\u010dlov\u011bk Kristus Je\u017e\u00ed\u0161.<\/li>\n\n\n\n<li>T\u00edm, \u017ee se Je\u017e\u00ed\u0161 nechal zab\u00edt, \u010f\u00e1bla definitivn\u011b porazil. <\/li>\n\n\n\n<li>The fact that <strong>\u010f\u00e1bel je vl\u00e1dcem smrti,<\/strong> \u017ee ovl\u00e1d\u00e1 smrt, je &#8222;zaj\u00edmav\u00e1&#8220; informace. Co to znamen\u00e1? Co je vlastn\u011b smrt je pom\u011brn\u011b slo\u017eit\u00fd probl\u00e9m. Podrobn\u011bji o smrti viz t\u00e9\u017e kapitola Smrt v sekci Biblick\u00e9 studie<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 a  osvobodil ty, kte\u0159\u00ed byli strachem ze smrti dr\u017eeni po cel\u00fd \u017eivot v otroctv\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Strach ze smrti<\/strong> je z\u00e1kladn\u00ed lidsk\u00fd pocit. Nelze jej odstranit, nelze se ho definitivn\u011b zbavit. Lze ho vyt\u011bsnit \u010di p\u0159echodn\u011b ignorovat, nelze ho v\u0161ak vy\u0159e\u0161it. Smrt je univerz\u00e1ln\u00ed a &#8222;nem\u00e1 \u017e\u00e1dn\u00e9 \u0159e\u0161en\u00ed&#8220;.<\/li>\n\n\n\n<li>V jak\u00e9m smyslu n\u00e1s strach ze smrti <strong>dr\u017e\u00ed v otroctv\u00ed<\/strong>? \u017d\u00e1dn\u00fd \u010dlov\u011bk si nem\u016f\u017ee definitivn\u011b &#8222;vydechnout&#8220;. Nikdy nelze \u0159\u00edci s absolutn\u00ed platnost\u00ed, \u017ee je v\u0161echno v po\u0159\u00e1dku.  Ka\u017ed\u00e9 dobr\u00e9 obdob\u00ed je pouze p\u0159echodn\u00e9. Smrt je neodvratn\u00e1 a univerz\u00e1ln\u00ed. Ka\u017ed\u00e9mu nad hlavou vis\u00ed v\u011bdom\u00ed nutn\u00e9 smrti, co\u017e zotro\u010duj\u00edc\u00ed je. Otrok nen\u00ed svobodn\u00fd, \u017e\u00e1dn\u00fd \u010dlov\u011bk se nedok\u00e1\u017ee osvobodit od smrti, osvobodit od strachu z n\u00ed.<\/li>\n\n\n\n<li>Zde se ale dozv\u00edd\u00e1me &#8222;\u0161okuj\u00edc\u00ed zv\u011bst&#8220;  &#8211; \u0159e\u0161en\u00ed bylo nalezeno, smrt byla vy\u0159e\u0161ena. Ten, kdo smrt &#8222;vy\u0159e\u0161il&#8220;, byl Kristus<\/li>\n\n\n\n<li><strong>Pro ty, kdo se ke Kristu a Bohu &#8222;p\u0159ipojili do rodiny&#8220;, p\u0159estala b\u00fdt smrt Damoklov\u00fdm me\u010dem, kter\u00fd jim cel\u00fd \u017eivot vis\u00ed nad hlavami a nah\u00e1n\u00ed hr\u016fzu<\/strong><sup data-fn=\"4177f4f2-14d4-43b2-adcd-b4d3e237a255\" class=\"fn\"><a href=\"#4177f4f2-14d4-43b2-adcd-b4d3e237a255\" id=\"4177f4f2-14d4-43b2-adcd-b4d3e237a255-link\">1<\/a><\/sup>.<\/li>\n\n\n\n<li>Jak je to mo\u017en\u00e9? Kristus jako n\u00e1\u0161 &#8222;p\u0159edskokan&#8220;  smrt\u00ed osobn\u011b pro\u0161el &#8211; nezalekl se j\u00ed, dal p\u0159ednost smrti v poslu\u0161nosti Boha p\u0159ed \u017eivotem v neposlu\u0161nosti. B\u016fh se k tomuto postoji p\u0159iznal a vzk\u0159\u00edsil jej z mrtv\u00fdch. T\u00edmto p\u0159\u00edstupem<strong> Kristus prok\u00e1zal, \u017ee smrt m\u00e1 \u0159e\u0161en\u00ed &#8211; \u017ee ti, kdo miluj\u00ed Boha, se smrti nemusej\u00ed b\u00e1t. <\/strong><\/li>\n\n\n\n<li>Uk\u00e1zal  v\u0161em sv\u00fdm n\u00e1sledovn\u00edk\u016fm  cestu, jak lze na smrt &#8222;vyzr\u00e1t&#8220;, jak nad n\u00ed lze zv\u00edt\u011bzit &#8211; <strong>zem\u0159\u00edt v Bo\u017e\u00ed p\u0159\u00edzni znamen\u00e1 zajistit si, \u017ee smrt nen\u00ed definitivn\u00ed, \u017ee definitivn\u00ed je \u017eivot.<\/strong><\/li>\n\n\n\n<li><strong>K\u0159es\u0165an\u00e9 jsou osvobozeni ze strachu ze smrti. Smrt nen\u00ed pro v\u011b\u0159\u00edc\u00ed \u017e\u00e1dn\u00e1 katastrofa.<\/strong> Jde jen o p\u0159echod &#8222;z jedn\u00e9 m\u00edstnosti do druh\u00e9&#8220;, jak \u0159\u00edk\u00e1vali Morav\u0161t\u00ed brat\u0159i. <\/li>\n\n\n\n<li><strong>Tak\u017ee pro k\u0159es\u0165any plat\u00ed: Kdy\u017e m\u011b zabij\u00ed &#8211; no a co? Jsou mnohem hor\u0161\u00ed v\u011bci &#8211; nap\u0159. neznat Krista. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 <em>\"For<\/em>&nbsp;p\u0159ece jasn\u00e9,&nbsp;\u017ee&nbsp;se&nbsp;neuj\u00edm\u00e1 and\u011bl\u016f, ale uj\u00edm\u00e1 se semene Abrahamova.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jakkoliv je text listu obt\u00ed\u017en\u00fd, toto asi opravdu <strong>jasn\u00e9 <\/strong>je. Je\u017e\u00ed\u0161 zjevn\u011b p\u0159i\u0161el proto, aby se ujal lid\u00ed. And\u011bly ne\u0159e\u0161il. Nikoho jin\u00e9ho ne\u0159e\u0161il. P\u0159i\u0161el se ujmout lid\u00ed.<\/li>\n\n\n\n<li><strong>Ujmout se<\/strong> n\u011bkoho je p\u011bkn\u00e9 slovo: znamen\u00e1, \u017ee se n\u011bkdo anga\u017euje v n\u011b\u010d\u00ed prosp\u011bch. P\u0159eb\u00edr\u00e1 jeho probl\u00e9m na sebe. Rodi\u010d se uj\u00edm\u00e1 probl\u00e9mu sv\u00e9ho d\u00edt\u011bte, obh\u00e1jce se uj\u00edm\u00e1 p\u0159\u00edpadu sv\u00e9ho klienta. <strong>Bere ho za sv\u016fj. <\/strong><\/li>\n\n\n\n<li>jde o slovo <strong>\u1f10\u03c0\u03b9\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03bf\u03bc\u03b1\u03b9&nbsp;&nbsp;<\/strong>[epilambanomaj] (aor.&nbsp;\u1f10\u03c0\u03b5\u03bb\u03b1\u03b2\u03cc\u03bc\u03b7\u03bd) 1. uchopit, chytit (\u03c4\u03b9\u03bd\u03cc\u03c2&nbsp;\/&nbsp;\u03c4\u03b9\u03bd\u03ac, \u03c4\u03b9&nbsp;koho, co;&nbsp;\u03c4\u03b9\u03bd\u03cc\u03c2 \u03c4\u03b9\u03bd\u03bf\u03c2&nbsp;koho za\u010d \/ p\u0159i \u010dem; i p\u0159en.), chopit se (\u03c4\u03b9\u03bd\u03cc\u03c2&nbsp;koho), vz\u00edt&nbsp;\u00a6\u00a6 \u1f35\u03bd\u03b1 \u1f10\u03c0\u03b9\u03bb\u03ac\u03b2\u03c9\u03bd\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u03cc\u03b3\u03bf\u03c5&nbsp;(*L 20:20) aby ho chytili za slovo 2. ujmout se (\u03c4\u03b9\u03bd\u03cc\u03c2&nbsp;koho) 3. zmocnit se, dos\u00e1hnout (\u03c4\u03b9\u03bd\u03cc\u03c2&nbsp;\u010deho), z\u00edskat (\u03c4\u03b9\u03bd\u03cc\u03c2&nbsp;co)&nbsp;[19 v\u00fdskyt\u016f]<\/li>\n\n\n\n<li>v\u00fdskyty jsou p\u011bkn\u00e9 a dokresluj\u00edc\u00ed: <\/li>\n<\/ul>\n\n\n\n<p><strong>Mt 14,31 Je\u017e\u00ed\u0161 hned vzt\u00e1hl ruku, zachytil ho a \u0159ekl mu: \u201eMalov\u011brn\u00fd, pro\u010d jsi zapochyboval?\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 se ujal Petrova probl\u00e9mu s nedostatkem v\u00edry a pomohl mu<\/li>\n<\/ul>\n\n\n\n<p><strong>Mk 8,23 &nbsp;Je\u017e\u00ed\u0161 uchopil ruku toho slep\u00e9ho, vyvedl ho z vesnice, a kdy\u017e plivl do jeho o\u010d\u00ed a vlo\u017eil na n\u011bho ruce, t\u00e1zal se ho: \u201eVid\u00ed\u0161 n\u011bco?\u201c<\/strong> <\/p>\n\n\n\n<p><strong>Lk 14,4 &nbsp;Oni v\u0161ak ml\u010deli. I vzal ho, uzdravil jej a propustil.<\/strong><\/p>\n\n\n\n<p><strong>Sk 9,27 &nbsp;Barnab\u00e1\u0161 se ho ujal, p\u0159ivedl ho k apo\u0161tol\u016fm a vypravoval jim, jak na cest\u011b uvid\u011bl P\u00e1na a \u017ee k n\u011bmu mluvil a jak v Dama\u0161ku otev\u0159en\u011b mluvil v Je\u017e\u00ed\u0161ov\u011b jm\u00e9nu.<\/strong><\/p>\n\n\n\n<p><strong>\u017dd 8,9 ne podle smlouvy, kterou jsem uzav\u0159el s jejich otci v den, kdy jsem je uchopil za ruku, abych je vyvedl z egyptsk\u00e9 zem\u011b; nez\u016fstali toti\u017e v m\u00e9 smlouv\u011b, a j\u00e1 jsem je zanechal, prav\u00ed P\u00e1n.<\/strong><\/p>\n\n\n\n<p><strong>Lk 23,26 &nbsp;A kdy\u017e ho odv\u00e1d\u011bli, chytili n\u011bjak\u00e9ho \u0160imona z Kyr\u00e9ny, jdouc\u00edho z pole, a vlo\u017eili na n\u011bho k\u0159\u00ed\u017e, aby ho nesl za Je\u017e\u00ed\u0161em.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>v\u0161echny tyto v\u00fdskyty hovo\u0159\u00ed o tomt\u00e9\u017e: n\u011bkdo se ujal probl\u00e9mu druh\u00e9ho \u010dlov\u011bka &#8211; Je\u017e\u00ed\u0161 nemocn\u00fdch, Barnab\u00e1\u0161 Pavlova, B\u016fh lid\u00ed, \u0160imon Je\u017e\u00ed\u0161ova.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je\u017e\u00ed\u0161 vid\u011bl n\u00e1\u0161 probl\u00e9m se strachem ze smrti a ujal se jeho vy\u0159e\u0161en\u00ed v n\u00e1\u0161 prosp\u011bch<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 A tedy musel b\u00fdt ve v\u0161em\u00a0u\u010din\u011bn\u00a0podobn\u00fd\u00a0brat\u0159\u00edm, aby se stal milosrdn\u00fdm a v\u011brn\u00fdm velekn\u011bzem v\u00a0Bo\u017e\u00edch v\u011bcech, k usm\u00ed\u0159en\u00ed\u00a0h\u0159\u00edch\u016f <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 se stal \u010dlov\u011bkem se v\u0161\u00edm v\u0161udy. Zakusil s\u00e1m na sob\u011b v\u0161echno, co v \u017eivotech za\u017e\u00edv\u00e1me my. Dob\u0159e v\u00ed, co to znamen\u00e1 b\u00fdt \u010dlov\u011bkem, jak\u00e9  <\/li>\n\n\n\n<li>M\u00e1 pro n\u00e1s tedy maxim\u00e1ln\u00ed mo\u017en\u00e9 pochopen\u00ed &#8211; je <strong>milosrdn\u00fd<\/strong>.<\/li>\n\n\n\n<li>Je nesm\u00edrn\u011b d\u016fle\u017eit\u00e9, aby na n\u00e1s B\u016fh pohl\u00ed\u017eel prismatem milosrdenstv\u00ed. Kdyby na n\u00e1s pohl\u00ed\u017eel pohledem kritick\u00fdm, odsuzuj\u00edc\u00edm, byl by to n\u00e1\u0161 konec. <\/li>\n\n\n\n<li><strong>V\u011brn\u00fd velekn\u011bz <\/strong>je takov\u00fd, kter\u00fd svou pr\u00e1ci d\u011bl\u00e1 vytrvale a nikdy se na ni &#8222;nevyka\u0161le&#8220;. <\/li>\n\n\n\n<li><strong>Velekn\u011bz <\/strong>je nejvy\u0161\u0161\u00edm kn\u011bzem ze v\u0161ech. Kn\u011bz je prost\u0159edn\u00edkem mezi Bohem a lidmi. Institut kn\u011bze je institutem v z\u00e1sad\u011b  staroz\u00e1konn\u00edm, nicm\u00e9n\u011b i v novoz\u00e1konn\u00ed dob\u011b plat\u00ed, \u017ee Je\u017e\u00ed\u0161 je nejvy\u0161\u0161\u00edm prost\u0159edn\u00edkem mezi Bohem  a lidmi.<\/li>\n\n\n\n<li>\u00dakolem Je\u017e\u00ed\u0161e \/ velekn\u011bze je zprost\u0159edkovat lidem  <strong>usm\u00ed\u0159en\u00ed h\u0159\u00edch\u016f.<\/strong> Je\u017e\u00ed\u0161 p\u0159emostil propast h\u0159\u00edchu, kter\u00e1 odd\u011bluje \u010dlov\u011bka od Boha. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Proto\u017ee s\u00e1m\u00a0vytrp\u011bl poku\u0161en\u00ed,\u00a0m\u016f\u017ee pomoci t\u011bm, kte\u0159\u00ed jsou pokou\u0161eni.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kdy\u017e \u0159\u00edk\u00e1me, \u017ee Je\u017e\u00ed\u0161 byl podobn\u00fd lidem ve v\u0161em, mysl\u00ed se opravdu ve v\u0161em &#8211; v\u010detn\u011b poku\u0161en\u00ed. <\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 byl pokou\u0161en, tak\u017ee dob\u0159e ch\u00e1pe, o \u010dem poku\u0161en\u00ed je.<\/li>\n\n\n\n<li>Ale nejen to &#8211;<strong> pochopen\u00ed je jedna v\u011bc a schopnost pomoci druh\u00e1. Velekn\u011bz Je\u017e\u00ed\u0161 v\u016f\u010di n\u00e1m disponuje oboj\u00edm.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>. <\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"4177f4f2-14d4-43b2-adcd-b4d3e237a255\">dle wiki Damokl\u016fv me\u010d: Syrakusk\u00fd vojev\u016fdce Dion\u00fdsos I. (4. stolet\u00ed p\u0159. n. l.) byl ozna\u010dov\u00e1n za despotu a krutovl\u00e1dce, kter\u00fd se op\u00edral zejm\u00e9na o \u017eoldn\u00e9\u0159skou arm\u00e1du a kter\u00fd \u017eil v p\u0159epychu, ale i v\u011b\u010dn\u00e9m strachu, \u017ee bude potrest\u00e1n, pokud se utla\u010dovan\u00ed vzbou\u0159\u00ed. Obklopen osobn\u00ed str\u00e1\u017e\u00ed \u017eil jako ve v\u011bzen\u00ed. \u00a0<br>Kdy\u017e mu jeho dvo\u0159an Damokl\u00e9s \u0159\u00edkal, \u017ee jist\u011b nikdo nen\u00ed \u0161\u0165astn\u011bj\u0161\u00ed ne\u017e s\u00e1m vl\u00e1dce, odv\u011btil mu Dion\u00fdsos: \u201eChce\u0161 ochutnat m\u00e9 \u0161t\u011bst\u00ed?\u201c Obklopen skvosty a lah\u016fdkami potom Damokl\u00e9s u\u017e\u00edval \u0161t\u011bst\u00ed. Uprost\u0159ed hostiny a bla\u017eenosti dal vl\u00e1dce spustit od stropu na tenk\u00e9 ko\u0148sk\u00e9 \u017e\u00edni ostr\u00fd me\u010d, m\u00ed\u0159\u00edc\u00ed na hlavu Damokla. Ten, kdy\u017e p\u0159i pohledu vzh\u016fru uvid\u011bl vis\u00edc\u00ed hrozbu, u\u017e pro strach nevid\u011bl kr\u00e1su, bohatstv\u00ed ani hojnost \u2013 a vzdal se sv\u00e9ho m\u00edsta a pov\u00fd\u0161en\u00ed. <a href=\"#4177f4f2-14d4-43b2-adcd-b4d3e237a255-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Proto mus\u00edme&nbsp;v\u011bnovat mnohem v\u011bt\u0161\u00ed&nbsp;pozornost&nbsp;tomu, co jsme sly\u0161eli,&nbsp; abychom&nbsp; nebyli&nbsp;str\u017eeni&nbsp; proudem. 2 Nebo\u0165 jestli\u017ee slovo, kter\u00e9 bylo \u0159e\u010deno skrze and\u011bly,&nbsp;bylo pevn\u00e9 a ka\u017ed\u00e9 p\u0159estoupen\u00ed a&nbsp; ka\u017ed\u00e1&nbsp; neposlu\u0161nost do\u0161ly spravedliv\u00e9 odplaty, 3 Jak&nbsp;unikneme&nbsp;my, zanedb\u00e1me-li&nbsp;tak&nbsp;velikou z\u00e1chranu,&nbsp;kter\u00e1&nbsp;(m\u00e1&nbsp;sv\u016fj&nbsp;p\u016fvod)&nbsp;v&nbsp;tom,&nbsp;co \u0159\u00edkal P\u00e1n, a byla n\u00e1m potvrzena t\u011bmi, kte\u0159\u00ed&nbsp;to&nbsp;sly\u0161eli, 4 za&nbsp;Bo\u017e\u00edho&nbsp;spoludosv\u011bd\u010dov\u00e1n\u00ed znamen\u00edmi&nbsp;a divy,&nbsp;rozmanit\u00fdmi&nbsp;(projevy moci)&nbsp;a ud\u011blov\u00e1n\u00edm Ducha&nbsp;Svat\u00e9ho podle jeho v\u016fle? 5 B\u016fh&nbsp;nepod\u0159\u00eddil and\u011bl\u016fm [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"dle wiki Damokl\u016fv me\u010d: Syrakusk\u00fd vojev\u016fdce Dion\u00fdsos I. (4. stolet\u00ed p\u0159. n. l.) byl ozna\u010dov\u00e1n za despotu a krutovl\u00e1dce, kter\u00fd se op\u00edral zejm\u00e9na o \u017eoldn\u00e9\u0159skou arm\u00e1du a kter\u00fd \u017eil v p\u0159epychu, ale i v\u011b\u010dn\u00e9m strachu, \u017ee bude potrest\u00e1n, pokud se utla\u010dovan\u00ed vzbou\u0159\u00ed. Obklopen osobn\u00ed str\u00e1\u017e\u00ed \u017eil jako ve v\u011bzen\u00ed. \u00a0<br>Kdy\u017e mu jeho dvo\u0159an Damokl\u00e9s \u0159\u00edkal, \u017ee jist\u011b nikdo nen\u00ed \u0161\u0165astn\u011bj\u0161\u00ed ne\u017e s\u00e1m vl\u00e1dce, odv\u011btil mu Dion\u00fdsos: \u201eChce\u0161 ochutnat m\u00e9 \u0161t\u011bst\u00ed?\u201c Obklopen skvosty a lah\u016fdkami potom Damokl\u00e9s u\u017e\u00edval \u0161t\u011bst\u00ed. Uprost\u0159ed hostiny a bla\u017eenosti dal vl\u00e1dce spustit od stropu na tenk\u00e9 ko\u0148sk\u00e9 \u017e\u00edni ostr\u00fd me\u010d, m\u00ed\u0159\u00edc\u00ed na hlavu Damokla. Ten, kdy\u017e p\u0159i pohledu vzh\u016fru uvid\u011bl vis\u00edc\u00ed hrozbu, u\u017e pro strach nevid\u011bl kr\u00e1su, bohatstv\u00ed ani hojnost \u2013 a vzdal se sv\u00e9ho m\u00edsta a pov\u00fd\u0161en\u00ed.\",\"id\":\"4177f4f2-14d4-43b2-adcd-b4d3e237a255\"}]"},"categories":[39],"tags":[],"class_list":["post-3014","post","type-post","status-publish","format-standard","hentry","category-zidum"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3014","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3014"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3014\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3014"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3014"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3014"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}