{"id":3003,"date":"2024-01-01T08:11:00","date_gmt":"2024-01-01T07:11:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=3003"},"modified":"2024-02-24T12:34:14","modified_gmt":"2024-02-24T11:34:14","slug":"5-mojzisova-kapitola-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/5-mojzisova\/5-mojzisova-kapitola-2\/","title":{"rendered":"5. Moj\u017e\u00ed\u0161ova &#8211; kapitola 2"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Pak&nbsp;<sup>(<\/sup>jsme se vydali&nbsp;<em>be<\/em>&nbsp;cestu<sup>)<\/sup>&nbsp;a vyrazili jsme do pustiny sm\u011brem&nbsp;<em>by<\/em>&nbsp;R\u00e1kosov\u00e9mu&nbsp;mo\u0159i, jak mi \u0159ekl Hospodin, a obch\u00e1zeli&nbsp;jsme&nbsp;<em>of<\/em>&nbsp;mnoho dn\u00ed poho\u0159\u00ed Se\u00edr.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nakonec nezbylo, ne\u017e se podvolit. Co tak\u00e9 jin\u00e9ho? Alternativy prakticky nebyly &#8211; vydat se n\u011bkam podle sv\u00e9ho uv\u00e1\u017een\u00ed  by bylo sebevra\u017edou  &#8211; m\u00edstn\u00ed obyvatel\u00e9 by je vyhubili. Vr\u00e1tit se tak\u00e9 nemohli &#8211; nebylo kam. Takto alespo\u0148 m\u011bli &#8222;sv\u00e9 jist\u00e9&#8220; &#8211; v\u011bd\u011bli, \u017ee Hospodin se o n\u011b postar\u00e1 a nenech\u00e1 je zaj\u00edt hlady.<\/li>\n\n\n\n<li>B\u00fdt ve sv\u011bt\u011b bez Boha vede d\u0159\u00edve nebo pozd\u011bji k z\u00e1niku. V\u0161echno je lep\u0161\u00ed, ne\u017e toto. \u017did\u00e9 sice &#8222;najeli na z\u00e1lo\u017en\u00ed pl\u00e1n&#8220;, na nik\u00fdm necht\u011bnou &#8222;variantu B&#8220;, ale  st\u00e1le to byla &#8222;Bo\u017e\u00ed&#8220; varianta. A <strong>i ta nejhor\u0161\u00ed Bo\u017e\u00ed varianta je lep\u0161\u00ed ne\u017e ta nejlep\u0161\u00ed lidsk\u00e1.<\/strong><\/li>\n\n\n\n<li>Oni Boha sice rozzlobili, ale ne natolik, aby je definitivn\u011b zavrhl. Strunu p\u0159epnuli, ale nep\u0159etrhli. Kdyby je B\u016fh zavrhl, sloup by zmizel, Bo\u017e\u00ed moc by ode\u0161la a Izraelci by b\u011bhem kr\u00e1tk\u00e9 doby byli rozpr\u00e1\u0161eni. Pokud by v\u016fbec n\u011bkdo p\u0159e\u017eil, jako n\u00e1rod by zanikli. <\/li>\n\n\n\n<li>Ostatn\u011b zase tak \u0161patn\u00e1 ta nab\u00edzen\u00e1 varianta nebyla &#8211; necht\u011blo se toho po nich a\u017e tak mnoho: m\u011bli n\u00e1sledovat Bo\u017e\u00ed veden\u00ed, ob\u010das popoj\u00edt po pou\u0161ti, \u017eivit se, m\u00edt d\u011bti a vychov\u00e1vat je. P\u0159ipravovat je na v\u011bci budouc\u00ed. Co jin\u00e9ho v\u011bt\u0161ina z n\u00e1s v \u017eivot\u011b d\u011bl\u00e1? <\/li>\n\n\n\n<li>Mohlo je do smrti mrzet, \u017ee minuli prim\u00e1rn\u00ed Bo\u017e\u00ed pl\u00e1n pro sv\u00e9 \u017eivoty.  Ale mohli tak\u00e9 p\u0159ijmout odpu\u0161t\u011bn\u00ed, upokojit se a spo\u010dinout ve sv\u00e9 \u00fa\u010dasti v Bo\u017e\u00edho pl\u00e1nu \u010d\u00edslo dv\u011b. To nejhor\u0161\u00ed se nestalo &#8211; B\u016fh je neopustil.  <\/li>\n\n\n\n<li>Ostatn\u011b je ot\u00e1zkou, <strong>v jak\u00fdch Bo\u017e\u00edch pl\u00e1nech \u017eijeme sv\u00e9 \u017eivoty my?<\/strong> \u017dijeme ty prvn\u00ed? Nebo jsme sv\u00e9 prvn\u00ed pl\u00e1ny minuli \u010di odm\u00edtli a &#8222;jedeme&#8220; v pl\u00e1nech B \u010di C \u010di D? <\/li>\n\n\n\n<li>Lucinka v letopisech Narnie (C.S.Lewis) se pt\u00e1 Aslana, co by se stalo, kdyby v ur\u010dit\u00e9 chv\u00edli neselhala. Aslan j\u00ed odm\u00edt\u00e1 odpov\u011bd\u011bt. <\/li>\n\n\n\n<li>P\u0159i v\u011bdom\u00ed Bo\u017e\u00ed v\u0161ev\u011bdoucnosti se samoz\u0159ejm\u011b je\u0161t\u011b nab\u00edz\u00ed varianta, \u017ee pl\u00e1n B byl ve skute\u010dnosti pro Izraelce pl\u00e1nem A. Tedy \u017ee B\u016fh s variantou jejich selh\u00e1n\u00ed po\u010d\u00edtal a \u010dty\u0159icetilet\u00e9 toul\u00e1n\u00ed pou\u0161t\u00ed bylo v Bo\u017e\u00edm pl\u00e1nu od po\u010d\u00e1tku. V\u017edy\u0165 kdyby v\u0161ichni v\u0161echno zvl\u00e1dli napoprv\u00e9 a na jedni\u010dku, jak bychom se my, jejich potomci dozv\u011bd\u011bli, \u017ee selh\u00e1n\u00ed existuj\u00ed? <\/li>\n\n\n\n<li>T\u00edm se ale dost\u00e1v\u00e1me do ne\u0159e\u0161iteln\u00fdch tajupln\u00fdch &#8222;vod&#8220; Bo\u017e\u00edho p\u0159edzv\u011bd\u011bn\u00ed, kter\u00e9 na\u0161e mysl nyn\u00ed schopna pojmout.<\/li>\n\n\n\n<li>Osobn\u011b m\u011b v z\u00e1sad\u011b uspokojuj\u00ed tyto z\u00e1v\u011bry: Bo\u017e\u00ed pl\u00e1n pro Izrael byl, aby v kr\u00e1tk\u00e9 dob\u011b ve\u0161li do zasl\u00edben\u00e9 zem\u011b. Zbab\u011blost v tom Izraelc\u016fm zabr\u00e1nila.  B\u016fh z toho nebyl nad\u0161en\u00fd, ale ani tak na Izraelem nezlomil h\u016fl a sv\u016fj pl\u00e1n nakonec prosadil. I z jejich selh\u00e1n\u00ed nakonec vyt\u011b\u017eil n\u011bco dobr\u00e9ho &#8211; p\u0159inejmen\u0161\u00edm pou\u010den\u00ed pro n\u00e1s. <\/li>\n\n\n\n<li>Podobn\u00e9 ot\u00e1zky naskakuj\u00ed ohledn\u011b Adama a Evy (co kdyby neselhali?) a ohledn\u011b mnoha dal\u0161\u00edch sv\u011btod\u011bjn\u00fdch ud\u00e1lost\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Tu mi Hospodin \u0159ekl: 3 <em>The<\/em>&nbsp;dost&nbsp;<em>dlouho<\/em>&nbsp;jste&nbsp;obch\u00e1zeli toto poho\u0159\u00ed. Vydejte se na sever.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: v\u00e1m&nbsp;bylo&nbsp;obch\u00e1zet<\/em>;<\/li>\n\n\n\n<li>To je p\u0159ece zvl\u00e1\u0161tn\u00ed Bo\u017e\u00ed pozn\u00e1mka: V\u017edy\u0165 kdo je asi tak kolem toho poho\u0159\u00ed tak dlouho vodil? Copak si tu cestu vyb\u00edrali sami? B\u016fh n\u011bkdy jedn\u00e1 a\u017e ne\u010dekan\u011b &#8222;lidsky&#8220;.<\/li>\n\n\n\n<li>V prvn\u00edm n\u00e1valu vzteku Izraelce nechal nesmysln\u011b se &#8222;motat&#8220; kolem dokola. Po n\u011bjak\u00e9 dob\u011b Boha vztek p\u0159ejde, mo\u017en\u00e1 se objev\u00ed l\u00edtost nad jejich ubohost\u00ed s jakou bezc\u00edln\u011b bloud\u00ed pou\u0161t\u00ed. \u0158ekne si: U\u017e toho bylo dost. Posuneme se n\u011bjak\u00fdm smyslupln\u011bj\u0161\u00edm sm\u011brem.  Pot\u0159ebuj\u00ed zm\u011bnu, z tohohle  by se brzy zbl\u00e1znili. <\/li>\n\n\n\n<li>Na\u0161e \u017eivoty pot\u0159ebuj\u00ed zac\u00edlen\u00ed, bezc\u00edlnost je zni\u010duj\u00edc\u00ed. J\u00edt na sever je lep\u0161\u00ed, ne\u017e chodit sem a tam. Jde sice jen o z\u00e1stupn\u00fd &#8222;pseudo&#8220;-c\u00edl, ale lep\u0161\u00ed takov\u00fd ne\u017e \u017e\u00e1dn\u00fd<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 A lidu p\u0159ika\u017e: Budete proch\u00e1zet \u00fazem\u00edm sv\u00fdch&nbsp;<sup>(<\/sup>bratr\u016f, syn\u016f Ezauov\u00fdch,<sup>)<\/sup>&nbsp;s\u00eddl\u00edc\u00edch v Se\u00edru. Boj\u00ed se v\u00e1s, tak se m\u011bjte&nbsp;velmi na pozoru.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: soukmenovc\u016f, potomk\u016f E.;[tj. obyvatel\u016f \u00fazem\u00ed Ed\u00f3mu, kde se usadil Ezau;&nbsp;]&nbsp;<\/em><\/li>\n\n\n\n<li>Op\u011bt mnoho zaj\u00edmav\u00fdch informac\u00ed. Ezau byl J\u00e1kob\u016fv (Izrael\u016fv) bratr. Odm\u00edtl \u00fa\u010dast na Bo\u017e\u00edm pl\u00e1nu sp\u00e1sy sv\u011bta (preferoval svobodn\u00fd \u017eivot lovce) a nebyla mu ji\u017e d\u00e1na p\u0159\u00edle\u017eitost k pok\u00e1n\u00ed. (Svou vinu na Ezauov\u011b selh\u00e1n\u00ed m\u011bly i J\u00e1kobovy podvody). <\/li>\n\n\n\n<li>Ezau sv\u016fj \u017eivot pro\u017eil podle sv\u00fdch p\u0159edstav a s J\u00e1kobem se nakonec n\u011bjak sm\u00ed\u0159il. <\/li>\n\n\n\n<li>Vid\u00edme, \u017ee p\u0159es Ezauovo selh\u00e1n\u00ed n\u011bco dobr\u00e9ho v jeho potomc\u00edch z\u016fstalo &#8211; nedos\u00e1hli zdaleka \u00farovn\u011b zka\u017eenosti, do kter\u00e9 se propadli ostatn\u00ed obyvatel\u00e9 Palestiny. (T\u011bm u\u017e nebylo pomoci, ve\u0161ker\u00e1 Bo\u017e\u00ed snaha o jejich n\u00e1pravu vy\u0161la do pr\u00e1zdna).  <\/li>\n\n\n\n<li>A Hospodin nem\u011bl v \u00famyslu Ezauovc\u016fm (Ed\u00e9mc\u016fm) ub\u00edrat cokoliv z jejich \u00fazem\u00ed. <\/li>\n\n\n\n<li>Ezauovci se Izraelc\u016f <strong>b\u00e1li <\/strong>&#8211; vid\u00edme, \u017ee Bo\u017e\u00ed p\u0159\u00edtomnost nad Izraelem byla st\u00e1le  &#8222;funk\u010dn\u00ed&#8220; a  zjevn\u00e1 i pro okol\u00ed. <strong>Izraelci nad sebou mohli m\u00edt otazn\u00edky, mohli sebou za sv\u00e1 selh\u00e1n\u00ed opovrhovat, ale B\u016fh nem\u011bl probl\u00e9m se k nim nad\u00e1le hl\u00e1sit.<\/strong> Nad\u00e1le svou p\u0159\u00edtomnost\u00ed hl\u00e1sal do sv\u011bta: Toto je m\u016fj lid, d\u00e1vejte si na n\u011b pozor. <\/li>\n\n\n\n<li>Je pozoruhodn\u00e9, s jak\u00fdm &#8222;klidem&#8220;  B\u016fh nechal zapsat do Bible i ta nejhor\u0161\u00ed selh\u00e1n\u00ed sv\u00fdch n\u00e1sledovn\u00edk\u016f. B\u016fh nejev\u00ed nejmen\u0161\u00ed tendenci obraz sv\u00e9ho lidu stylizovat \u010di jakkoliv vylep\u0161ovat. Jen m\u00e1lo hrdin\u016f v\u00edry nem\u011blo ve sv\u00fdch anamn\u00e9z\u00e1ch z\u00e1va\u017en\u00e1 selh\u00e1n\u00ed a pochyben\u00ed, n\u011bkdy se dopou\u0161t\u011bli i nepochopiteln\u011b hnusn\u00fdch podraz\u016f. <\/li>\n\n\n\n<li>Jasn\u011b na tom vid\u00edme, \u017ee n<strong>ikoliv dokonalost, ale chozen\u00ed ve sv\u011btle je to, co Nejvy\u0161\u0161\u00ed oce\u0148uje a co n\u00e1s chr\u00e1n\u00ed<\/strong> p\u0159ed Jeho hn\u011bvem.  Je mnohem l\u00e9pe (a m\u00e9n\u011b rizikov\u00e9), kdy\u017e na sebe Hospodinu i lidem kolem n\u00e1s v\u0161echno &#8222;pr\u00e1skneme&#8220;, ne\u017e kdy\u017e se d\u011bl\u00e1me lep\u0161\u00edmi, ne\u017e jsme.<\/li>\n\n\n\n<li>Hospodin &#8222;vytroubil do sv\u011bta&#8220;, \u017ee Izrael je (a\u017e na v\u00fdjimky) bandou zbab\u011blc\u016f a k\u0159iv\u00e1k\u016f (vzpome\u0148me, jak hnusn\u011b Jej oso\u010dovali). V\u0161em tak\u00e9 \u0159ekl, \u017ee se zbab\u011blou generaci rozhodl za jej\u00ed chov\u00e1n\u00ed potrestat vym\u0159en\u00edm na pou\u0161ti. Jedn\u00edm dechem ale tak\u00e9 sd\u011bluje, \u017ee st\u00e1le z\u016fst\u00e1vaj\u00ed jeho lidem.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 <sup>(<\/sup>Nepou\u0161t\u011bjte se s nimi do boje,<sup>)<\/sup>&nbsp;proto\u017ee v\u00e1m z jejich zem\u011b ned\u00e1m ani stopu,&nbsp;nebo\u0165 poho\u0159\u00ed Se\u00edr jsem dal&nbsp;<em>He<\/em>&nbsp;vlastnictv\u00ed Ezauovi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Nepodn\u011bcujte je k boji;&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.&nbsp;\u0161l\u00e1pnut\u00ed&nbsp;chodidla nohy;  n.: kousek,&nbsp;na kter\u00fd \u0161l\u00e1pne&nbsp;chodidlo nohy;<\/em> <\/li>\n\n\n\n<li>Dr\u017ete se zp\u00e1tky. Budete proch\u00e1zet ciz\u00ed zem\u00ed. Ne a\u0165 v\u00e1s napadne zase vym\u00fd\u0161let n\u011bjak\u00e9 vlastn\u00ed pl\u00e1ny, n\u011bjak se sna\u017eit si kompenzovat svou zbab\u011blost. D\u011blejte p\u0159esn\u011b, co v\u00e1m \u0159\u00edk\u00e1m a bude dob\u0159e.<\/li>\n\n\n\n<li>Tohle nejsou nep\u0159\u00e1tel\u00e9, ale va\u0161i vzd\u00e1len\u00ed p\u0159\u00edbuzn\u00ed. Tohle nen\u00ed va\u0161e zem\u011b, tak se chovejte jako host\u00e9.<\/li>\n\n\n\n<li>Izraelci se p\u0159i sv\u00e9m putov\u00e1n\u00ed pou\u0161t\u00ed nenudili. Obdob\u00ed klidu se st\u0159\u00eddaly s obdob\u00edm putov\u00e1n\u00ed a to r\u016fzn\u00fdmi oblastmi. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 J\u00eddlo od nich z\u00edsk\u00e1vejte\u00a0za st\u0159\u00edbro,\u00a0<sup>(<\/sup>abyste se\u00a0<em>mohli<\/em>\u00a0naj\u00edst,<sup>)<\/sup> a tak\u00e9 vodu si od nich opat\u0159ujte\u00a0za st\u0159\u00edbro, abyste se\u00a0<em>mohli<\/em>\u00a0nap\u00edt.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>z\u00e1kl. v\u00fdznam slsa: zlomit n~: nakupujte; srv. v.<\/em><\/li>\n\n\n\n<li><em>[st\u0159\u00edbro bylo pou\u017e\u00edv\u00e1no jako platidlo, lze tedy na mnoha m\u00edstech StS p\u0159elo\u017eil doslovn\u011b: za st\u0159\u00edbro, nebo voln\u011bji: za pen\u00edze \/ bez pen\u011bz; <\/em><\/li>\n\n\n\n<li><em>n.:\u00a0m\u011bli co\u00a0j\u00edst; h.: a budete j\u00edst; (podobn\u011b d\u00e1le)\u00a0<\/em><\/li>\n\n\n\n<li><em>z\u00e1kl. v\u00fdznam slsa: kopat; n~: kupujte <\/em><\/li>\n\n\n\n<li>\u017d\u00e1dn\u00e9 loupen\u00ed, ale obchod. Ezauovci mohli na pr\u016fchodu n\u00e1roda obchodn\u011b profitovat &#8211; jako dodavatel\u00e9 obil\u00ed aj. komodit.<\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 pravd\u011bpodobn\u011b m\u00edstn\u00ed p\u0159edem informoval, \u017ee budou proch\u00e1zet a \u017ee maj\u00ed m\u00edrumilovn\u00e9 \u00famysly. <\/li>\n\n\n\n<li>Mimochodem: Izraelskou neposlu\u0161nost\u00ed z\u00edskaly n\u00e1rody zasl\u00edben\u00e9 zem\u011b \u010dty\u0159icetilet\u00fd odklad sv\u00e9ho rozsudku. Ji\u017e kdy\u017e st\u00e1l Izrael poprv\u00e9 na hranic\u00edch, bylo m\u00edra jejich neposlu\u0161nosti napln\u011bna a \u010das nab\u00eddnut\u00fd jim  k pok\u00e1n\u00ed vypr\u0161el. P\u0159esto dostali k dobru je\u0161t\u011b \u010dty\u0159icetiletou &#8222;pr\u00e9mii&#8220; kdy se nad sebou mohli zamyslet. Jak v\u00edme, nevyu\u017eili ji, z\u0159ejm\u011b se naopak ve sv\u00fdch postoj\u00edch je\u0161t\u011b utvrdili. Odchod Izraelc\u016f jist\u011b interpretovali chybn\u011b &#8211; jako p\u0159itak\u00e1n\u00ed nebes jejich chov\u00e1n\u00ed. Nic nebylo vzd\u00e1len\u011bj\u0161\u00edho pravd\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 V\u017edy\u0165 Hospodin, tv\u016fj B\u016fh, ti po\u017eehnal\u00a0<sup>(<\/sup>p\u0159i v\u0161em<sup>)<\/sup>\u00a0d\u00edle tv\u00fdch rukou.\u00a0<sup>(<\/sup>Zn\u00e1 tvou cestu<sup>)<\/sup>\u00a0touto velkou\u00a0 pustinou. T\u011bchto \u010dty\u0159icet\u00a0let\u00a0<em>byl<\/em>\u00a0<sup>(<\/sup>Hospodin, tv\u016fj B\u016fh, s tebou,<sup>)<\/sup>\u00a0<em>.<\/em>\u00a0<sup>(<\/sup>nem\u011bl jsi\u00a0<em>.<\/em>\u00a0ni\u010dem nedostatek.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: v ka\u017ed\u00e9m;<\/em><\/li>\n\n\n\n<li><em>n.: tv\u00e9 chozen\u00ed \/ v\u00ed,\u00a0jak\u00a0jsi chodil<\/em>;<\/li>\n\n\n\n<li>P\u0159esto\u017ee Izraelci \u017eili necht\u011bn\u00fd sekund\u00e1rn\u00ed pl\u00e1n sv\u00fdch \u017eivot\u016f, B\u016fh je neopustil. Jeho ruku nad sebou museli vn\u00edmat. Da\u0159ilo se jim dob\u0159e, prosperovali. M\u011bli za co nakupovat, neputovali sv\u011btem jako \u017eebr\u00e1ci. <\/li>\n\n\n\n<li>Odkud vlastn\u011b m\u011bli pen\u00edze? N\u011bco si odvezli z Egypta &#8211; jednak svoje majetky, jednak p\u0159i sv\u00e9m odchodu &#8222;vyrabovali&#8220; m\u00edstn\u00ed. Mo\u017en\u00e1 se jim da\u0159ilo i jako chovatel\u016fm dobytka. <\/li>\n\n\n\n<li>Neutr\u00e1celi tak\u00e9 za z\u00e1kladn\u00ed potraviny, proto\u017ee byli z\u00e1sobeni manou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Tak jsme \u0161li d\u00e1l od sv\u00fdch bratr\u016f, syn\u016f Ezauov\u00fdch, s\u00eddl\u00edc\u00edch v Se\u00edru,\u00a0<sup>(<\/sup>cestou p\u0159es Arabu,<sup>)<\/sup>\u00a0\u00c9lat\u00a0a Esj\u00f3n-geber. Pak jsme\u00a0se obr\u00e1tili a\u00a0<sup>(<\/sup>\u0161li jsme sm\u011brem\u00a0<em>by<\/em><sup>)<\/sup>\u00a0mo\u00e1bsk\u00e9 pustin\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: po cest\u011b Araby, h. dosl.: od \/ z cesty;<\/em><\/li>\n\n\n\n<li><em>[p\u0159\u00edstavn\u00ed m\u011bsto Rud\u00e9ho mo\u0159e v severn\u00edm c\u00edpu Akabsk\u00e9ho z\u00e1livu, prav. dne\u0161n\u00ed Akaba (naproti sou\u010dasn\u00e9mu Ejlatu)]<\/em>;<\/li>\n\n\n\n<li><em>[m\u011bsto nedaleko \u00c9latu, snad dne\u0161n\u00ed Gezirat al-Fauran, 24 km JJZ od Tell el-Chelejfeh];<\/em><\/li>\n\n\n\n<li><em>n.: vydali na cestu<\/em>;<\/li>\n\n\n\n<li><em>h.: proch\u00e1zeli jsme cestou\u00a0po<\/em>;<\/li>\n\n\n\n<li>Ezau si musel oddechnout, kdy\u017e Izraelci opravdu jen pro\u0161li a za\u010dali se vzdalovat. M\u00edt na \u00fazem\u00ed ciz\u00ed vojska, by\u0165 ne nep\u0159\u00e1telsk\u00e1, klidn\u00e9mu sp\u00e1nku nep\u0159id\u00e1.<\/li>\n\n\n\n<li>Sm\u011br cesty byl nicm\u00e9n\u011b pro Izraelce depresivn\u00ed, opravdu \u0161li do pou\u0161t\u011b.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Tu mi Hospodin \u0159ekl: Nenapadej\u00a0Mo\u00e1bce a nepou\u0161t\u011bj se s nimi do boje, proto\u017ee z jejich zem\u011b ti ned\u00e1m\u00a0<em>nic do<\/em>\u00a0vlastnictv\u00ed, nebo\u0165 Ar\u00a0jsem dal\u00a0<em>He<\/em>\u00a0vlastnictv\u00ed\u00a0<sup>(<\/sup>syn\u016fm Lotov\u00fdm.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>TM:\u00a0el\u00a0(tj. k) \u010dteno s mnoha masorety jako\u00a0al\u00a0(tj. ne-);<\/em><\/li>\n\n\n\n<li><em>h. jeho &#8211; kolektivum<\/em>;<\/li>\n\n\n\n<li><em>[hlavn\u00ed m\u011bsto Mo\u00e1bc\u016f;]<\/em><\/li>\n\n\n\n<li><em>[tj. potomk\u016f Mo\u00e1ba;]<\/em><\/li>\n\n\n\n<li>dal\u0161\u00ed varov\u00e1n\u00ed p\u0159ed aktivismem. Ohledn\u011b Mo\u00e1bu se tak\u00e9 nebudeme pou\u0161t\u011bt do \u017e\u00e1dn\u00fdch akc\u00ed. <\/li>\n\n\n\n<li>B\u016fh m\u00e1 ohledn\u011b n\u00e1rod\u016f sv\u00e9 jasn\u00e9 p\u0159edstavy. N\u011bkter\u00e9 n\u00e1rody zanikaj\u00ed, jin\u00e9 p\u0159etrv\u00e1vaj\u00ed. Z\u00e1kladn\u00ed podm\u00ednkou pro p\u0159etrv\u00e1n\u00ed je, aby byly zahrnuty v Bo\u017e\u00edm pl\u00e1nu. Realita se pak ji\u017e Bo\u017e\u00edmu pl\u00e1nu &#8222;podd\u00e1&#8220;.<\/li>\n\n\n\n<li>Kdo je a kdo nen\u00ed zahrnut, pln\u011b nedohl\u00ed\u017e\u00edme &#8211; zde vid\u00edme, \u017ee roli hraje (by\u0165 vzd\u00e1len\u00e9) p\u0159\u00edbuzenstv\u00ed s Bo\u017e\u00edm lidem (Ezau, Lot pat\u0159ili do Abrahamovy \u0161ir\u0161\u00ed rodiny). Z jin\u00fdch m\u00edst vid\u00edme, \u017ee roli hraje tak\u00e9 zp\u016fsob, jak\u00fdm se n\u00e1rody chovaj\u00ed v\u016f\u010di Izraeli. A v\u00fdznamn\u00e9 je rovn\u011b\u017e chov\u00e1n\u00ed n\u00e1rod\u016f obecn\u011b &#8211;  jejich zbo\u017enost \u010di naopak zka\u017eenost, zab\u0159ednut\u00ed do okultismu aj. <\/li>\n\n\n\n<li>B\u016fh rozd\u011bluje zemi n\u00e1rod\u016fm &#8211; a p\u0159es Jeho rozhodnut\u00ed &#8222;nejede vlak&#8220;.  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 (P\u0159edt\u00edm v n\u011bm s\u00eddlili Emejci,\u00a0velk\u00fd a po\u010detn\u00fd lid, vysok\u00fd jako An\u00e1kovci; 11 byli tak\u00e9 pova\u017eov\u00e1ni\u00a0 <em>a<\/em>\u00a0 Ref\u00e1jce\u00a0jako An\u00e1kovci, ale Mo\u00e1bci je naz\u00fdvali Emejci.\u00a0 12 V Se\u00edru p\u0159edt\u00edm s\u00eddlili Chorejci.\u00a0Ale synov\u00e9 Ezauovi je vypudili,\u00a0vyhladili je p\u0159ed sebou a s\u00eddlili\u00a0<em>Call<\/em>\u00a0m\u00edsto nich, stejn\u011b jako to ud\u011blali Izraelci se zem\u00ed sv\u00e9ho vlastnictv\u00ed, kterou jim Hospodin dal.)\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161ovo historick\u00e9 ok\u00e9nko: pro n\u00e1s m\u016f\u017ee b\u00fdt zaj\u00edmav\u00e9, \u017ee ani to, \u017ee n\u00e1rod je pln\u00fd obr\u016f, mu nic nezaru\u010duje. D\u016fle\u017eit\u011bj\u0161\u00ed je, jak ohledn\u011b n\u011bho rozhodne Nejvy\u0161\u0161\u00ed.<\/li>\n\n\n\n<li>Izraelci nebyli jedin\u00ed, kdo si zab\u00edrali sv\u00e9 Bohem p\u0159edur\u010den\u00e9 \u00fazem\u00ed.<\/li>\n\n\n\n<li>Bylo by zaj\u00edmav\u00e9 v\u011bd\u011bt, jak to Nejvy\u0161\u0161\u00ed &#8222;vid\u00ed&#8220; ohledn\u011b \u010cR a jin\u00fdch zem\u00ed \u010di n\u00e1rod\u016f. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nyn\u00ed vsta\u0148te a p\u0159ejd\u011bte potok Zered.\u00a0Tak jsme p\u0159e\u0161li potok Zered.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[hrani\u010dn\u00ed potok mezi Mo\u00e1bem a Ed\u00f3mem; nyn\u00ed\u00a0Wadi el-Hesa]<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Doba,\u00a0<em>of<\/em>\u00a0kterou jsme \u0161li z K\u00e1de\u0161-barneje,\u00a0ne\u017e jsme p\u0159e\u0161li potok Zered,\u00a0<em>was<\/em>\u00a0t\u0159icet\u00a0osm let, dokud nebyla z \u00a0t\u00e1bora zcela vyhlazena\u00a0cel\u00e1 generace\u00a0bojovn\u00edk\u016f, tak jak jim Hospodin p\u0159\u00edsahal.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>h.:\u00a0<em>Po\u010det\u00a0<\/em>dn\u016f;<\/li>\n\n\n\n<li><em>[do \u010dty\u0159iceti let pat\u0159\u00ed je\u0161t\u011b rok cesty do K\u00e1de\u0161e a n\u00e1sleduj\u00edc\u00ed rok dob\u00fdv\u00e1n\u00ed v\u00fdchodn\u00edch (zajord\u00e1nsk\u00fdch) \u00fazem\u00ed]<\/em>;<\/li>\n\n\n\n<li>Smutn\u00e9 shrnut\u00ed lidsk\u00e9ho \u017eivota. Pouh\u00e9 \u010dek\u00e1n\u00ed na smrt. \u017divoty zaji\u0161t\u011bn\u00e9, ale bez v\u011bt\u0161\u00edho smyslu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Ano,\u00a0Hospodinova ruka\u00a0byla proti nim, aby je vyhlazovala z\u00a0t\u00e1bora, a\u017e byli zcela vyhlazeni.<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nekone\u010dn\u011b smutn\u00e9: s\u00e1m B\u016fh dbal na to, aby ne\u017eili p\u0159\u00edli\u0161 dlouho. V\u0161ichni \u010dekali, a\u017e kone\u010dn\u011b vyklid\u00ed pole a oni budou moci vyrazit d\u011blat n\u011bco smyslupln\u00e9ho. Pro jednu generaci opravdu nic moc vysv\u011bd\u010den\u00ed. K\u00e9\u017e se n\u00e1m nestane, \u017ee na\u0161e d\u011bti a vnou\u010data budou \u010dekat, kdy u\u017e budou moci naplno vyrazit za Bohem<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 I stalo se, kdy\u017e vym\u0159eli\u00a0v\u0161ichni ti bojovn\u00edci z\u00a0lidu,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: zahynuli k smrti\u00a0<\/em><\/li>\n\n\n\n<li><em>h.: zprost\u0159ed<\/em><\/li>\n\n\n\n<li>tak\u017ee nakonec se &#8222;do\u010dkali&#8220;. Stalo se to. Ka\u017ed\u00fd d\u0159\u00edve nebo pozd\u011bji &#8222;vyklid\u00ed pole&#8220;. Pam\u00e1tka na tuto generaci je v Bibli zaznamen\u00e1na na v\u011bky a nen\u00ed p\u0159\u00edzniv\u00e1. Nav\u011bky v\u0161ichni budou v\u011bd\u011bt, \u017ee v osudovou chv\u00edli selhali. <\/li>\n\n\n\n<li>Jejich prohra nemusela b\u00fdt definitivn\u00ed, sv\u016fj vztah k Hospodinu neztratili. Oni mohli sv\u00e9 \u017eivoty do\u017e\u00edt ve v\u00ed\u0159e a nakonec mohli skon\u010dit u Boha. Pou\u010dili se, podruh\u00e9 by situaci u\u017e zvl\u00e1dli mo\u017en\u00e1 l\u00e9pe. \u010cinili pok\u00e1n\u00ed, litovali sv\u00e9ho selh\u00e1n\u00ed, B\u016fh jim odpustil. Byli pokorn\u011bj\u0161\u00ed, pou\u010den\u00ed. To v\u0161echno mohla b\u00fdt pravda, ale tu pachu\u0165 selh\u00e1n\u00ed u\u017e nikdy nep\u0159estali c\u00edtit.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 <em>all<\/em>\u00a0ke mn\u011b Hospodin promluvil:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Moj\u017e\u00ed\u0161 byl skoro ve v\u0161em &#8222;nevinn\u011b&#8220;. To nebyly jeho n\u00e1pady, jak se v\u011bci maj\u00ed nad\u00e1le vyv\u00edjet. Pravd\u011bpodobn\u011b byl Bo\u017e\u00edmi pokyny \u010dasto p\u0159ekvapen stejn\u011b jako v\u0161ichni ostatn\u00ed. On tak\u00e9 ur\u010dit\u011b netu\u0161il, kam p\u016fjdou p\u0159\u00ed\u0161t\u011b a co tam budou d\u011blat.<\/li>\n\n\n\n<li>Reagoval na ad hoc Bo\u017e\u00ed pokyny. <\/li>\n\n\n\n<li>Tak ale ostatn\u011b vypad\u00e1 \u017eivot v\u0161ech v\u011b\u0159\u00edc\u00edch. Skoro nikdo nezn\u00e1 Bo\u017e\u00ed v\u016fli pro na\u0161e \u017eivoty na dlouho dop\u0159edu. <strong>Chod\u00edme se sv\u00ed\u010dkou (kter\u00e1 osv\u011btluje v\u017edy jen jeden p\u0159\u00ed\u0161t\u00ed krok) a nikoliv s baterkou.<\/strong><\/li>\n<\/ul>\n\n\n\n<p> <\/p>\n\n\n\n<p><strong>18 Dnes\u00a0<sup>(<\/sup>proch\u00e1z\u00ed\u0161 \u00fazem\u00edm<sup>)<\/sup>\u00a0Mo\u00e1bu,\u00a0<em>\u00fazem\u00edm<\/em>\u00a0Aru.<\/strong> <strong>19 A\u017e se p\u0159ibl\u00ed\u017e\u00ed\u0161 k\u00a0syn\u016fm Am\u00f3nov\u00fdm, nenapadej je, nepou\u0161t\u011bj se s nimi do boje, proto\u017ee ze zem\u011b syn\u016f Am\u00f3nov\u00fdch ti ned\u00e1m\u00a0<em>nic do<\/em>\u00a0vlastnictv\u00ed, nebo\u0165 jsem ji dal\u00a0<em>He<\/em>\u00a0vlastnictv\u00ed syn\u016fm Lotov\u00fdm.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159ekro\u010d\u00ed\u0161 hranici<\/em>;<\/li>\n\n\n\n<li><em>dle v.\u00a0Dt2,5+9\u00a0Ar\u00a0ch\u00e1p\u00e1no jako paralela (=) Mo\u00e1bu &#8211; jednotliv\u00e9 za celek, stejn\u011b jako\u00a0Se\u00edr\u00a0= \u00fazem\u00ed Ezauovc\u016f<\/em>;<\/li>\n\n\n\n<li>jde o podobn\u00fd pokyn jako ve v. 9. Mezit\u00edm z\u0159ejm\u011b uplynulo on\u011bch 38 let. Nyn\u00ed se Izraelci vracej\u00ed na sv\u00e9 pozice p\u0159ed vstupem; nejprve \u0161li tam, nyn\u00ed jdou zp\u00e1tky.<\/li>\n\n\n\n<li>Princip je stejn\u00fd &#8211; Mo\u00e1bce a Am\u00f3nce nechej na pokoji.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 (Tak\u00e9 ta byla pova\u017eov\u00e1na\u00a0<em>a<\/em>\u00a0zemi Ref\u00e1jc\u016f. P\u0159edt\u00edm v n\u00ed s\u00eddlili Ref\u00e1jci. Am\u00f3nci je naz\u00fdvali Zamzumci. 21 B<em>yl to<\/em>\u00a0velk\u00fd a po\u010detn\u00fd lid, vysok\u00fd jako An\u00e1kovci. Ale Hospodin je p\u0159ed nimi vyhladil,\u00a0tak\u017ee je vypudili\u00a0a s\u00eddlili\u00a0<em>Call<\/em>\u00a0m\u00edsto nich,\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[snad toto\u017en\u00ed se Zuzejci &#8211;\u00a0Gn 14,5]<\/em>.<\/li>\n\n\n\n<li>z\u0159ejm\u011b opakov\u00e1n\u00ed informac\u00ed zm\u00edn\u011bn\u00fdch ji\u017e cestou tam.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 stejn\u011b jako to ud\u011blal pro syny Ezauovy, s\u00eddl\u00edc\u00ed v Se\u00edru, kdy\u017e p\u0159ed nimi vyhladil Chorejce, tak\u017ee je vypudili a s\u00eddlili\u00a0<em>Call<\/em>\u00a0m\u00edsto nich a\u017e dodnes.  23 Av\u00edjce\u00a0s\u00eddl\u00edc\u00ed\u00a0ve dvorc\u00edch\u00a0a\u017e po Gazu\u00a0vyhladili\u00a0Kaft\u00f3rci, kte\u0159\u00ed vy\u0161li z Kaft\u00f3ru, a s\u00eddlili m\u00edsto nich.)\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ten, kdo zjedn\u00e1val Ezauovc\u016fm prostor, byl rovn\u011b\u017e B\u016fh. Je to pravd\u011bpodobn\u011b ani nenapadlo, \u017ee za jejich \u00fasp\u011b\u0161n\u00fdmi v\u00fdboji je Bo\u017e\u00ed ruka, ale bylo tomu tak. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Vsta\u0148te, vyrazte a p\u0159ejd\u011bte potok Arn\u00f3n.\u00a0Pohle\u010f, vydal jsem do tv\u00e9 ruky Emorejce S\u00edchona,\u00a0kr\u00e1le Che\u0161b\u00f3nu,\u00a0i jeho zemi. Za\u010dni\u00a0<em>men<\/em>\u00a0obsazovat a pus\u0165 se s n\u00edm do boje.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Vsta\u0148te a vyrazte.<\/strong> To musel b\u00fdt \u00faleva! Kone\u010dn\u011b se do\u010dkali. Kone\u010dn\u011b budou moci d\u011blat to, k \u010demu byli stvo\u0159eni. Kone\u010dn\u011b se mohou op\u011bt zapojit do realizace Bo\u017e\u00edch pl\u00e1n\u016f. Museli b\u00fdt nat\u011b\u0161en\u00ed, nadr\u017een\u00ed na boj. V\u017edy\u0165 na tuhle chv\u00edli \u010dekali \u010dty\u0159icet let. <\/li>\n\n\n\n<li>\u0160lo o v\u00e1lku, o nebezpe\u010d\u00ed a stres.<strong> Je ale mnohem l\u00e9pe b\u00fdt s Bohem v prvn\u00ed linii ne\u017e bez bez Boha sed\u011bt v k\u0159esle. <\/strong><\/li>\n\n\n\n<li>P\u0159edt\u00edm to bylo po\u0159\u00e1d &#8211; s nik\u00fdm si nic neza\u010d\u00ednejte, neprovokujte, dr\u017ete se zp\u00e1tky. A najednou: P<strong>us\u0165 se do boje.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Dnes za\u010dnu d\u00e1vat\u00a0<sup>(<\/sup>strach a b\u00e1ze\u0148\u00a0<em>it<\/em>\u00a0tebe<sup>)<\/sup>\u00a0na\u00a0n\u00e1rody pod cel\u00fdm nebem. Kdy\u017e usly\u0161\u00ed\u00a0 <sup>(<\/sup>zpr\u00e1vu\u00a0 <em>the<\/em>\u00a0tob\u011b,\u00a0 budou se p\u0159ed tebou t\u0159\u00e1st a sv\u00edjet bolest\u00ed.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: tv\u016fj strach a tvoji b\u00e1ze\u0148<\/em>; <\/li>\n\n\n\n<li>do t\u00e9to chv\u00edle m\u011bli jen tolik respektu, kolik pot\u0159ebovali, aby je ostatn\u00ed nechali na pokoji. Od nyn\u011bj\u0161ka za\u010dala ofenz\u00edva a m\u00edstn\u00ed upadli do paniky. Jejich schopnost se br\u00e1nit bude podvr\u00e1cena.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Nato jsem poslal z pustiny Kedem\u00f3tu\u00a0posly k che\u0161b\u00f3nsk\u00e9mu kr\u00e1li S\u00edchonovi\u00a0<em>s<\/em>\u00a0<sup>(<\/sup>\u00famluvou\u00a0<em>the<\/em>\u00a0pokoji:<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj.: V\u00fdchodn\u00ed kraje; snad\u00a0\u2018Aleij\u00e1n, asi 13 km na S od Arn\u00f3nu, mezi D\u00edb\u00f3nem a Mattanou]\u00a0<\/em><\/li>\n\n\n\n<li><em>h.: se slovy pokoje; n.: pokojn\u00fdm poselstv\u00edm;<\/em> <\/li>\n\n\n\n<li>To je divn\u00e9 &#8211; Bo\u017e\u00ed p\u0159\u00edkaz zn\u011bl, \u017ee s Che\u0161b\u00f3novci bojovat maj\u00ed. Pro\u010d tedy Moj\u017e\u00ed\u0161 nab\u00edz\u00ed \u00famluvu pokoje? Co kdyby ji S\u00edchon p\u0159ijal? Moj\u017e\u00ed\u0161 by tak trvale znemo\u017enil z\u00edsk\u00e1n\u00ed \u010d\u00e1sti zasl\u00edben\u00e9ho \u00fazem\u00ed (uzav\u0159en\u00e9 smlouvy se musely ct\u00edt, by\u0165 byly nev\u00fdhodn\u00e9 &#8211; srp. Gibeo\u0148any). <\/li>\n\n\n\n<li>Snad \u0161lo o n\u011bjak\u00e9 Moj\u017e\u00ed\u0161ovo d\u00edl\u010d\u00ed selh\u00e1n\u00ed. Mo\u017en\u00e1 po dosavadn\u00edch p\u0159\u00edkazech, \u017ee nem\u00e1 \u00fato\u010dit, pro n\u011bho tento p\u0159\u00edkaz byl p\u0159\u00edli\u0161 nezvykl\u00fd? <\/li>\n\n\n\n<li>Pokud opravdu \u0161lo o Moj\u017e\u00ed\u0161ovu neposlu\u0161nost, Hospodin je &#8222;na\u0161t\u011bst\u00ed&#8220; napravil t\u00edm, \u017ee S\u00edchon nab\u00edzenou ruku odm\u00edtl.  <\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b zem\u011b Emorejc\u016f c\u00edlovou destinac\u00ed nebyla &#8211;  Moj\u017e\u00ed\u0161 to v\u011bd\u011bl a Emorejsk\u00e9mu kr\u00e1li to zd\u016fraznil <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>P\u0159ehled n\u00e1rod\u016f:<\/strong>\n<strong>\r\nEd\u00f3mci: s\u00eddlili v Se\u00edru. Potomci Ezauovi, tedy p\u0159\u00edbuzn\u00ed, nebojovat.\r\nMo\u00e1bci: potomci Lotovi, nebojovat.\r\n\rAm\u00f3nci: potomci Lotovi, nebojovat.\r\nEmorejci: bojovat, obsadit.<\/strong> \r\n<\/pre>\n\n\n\n<p><strong>27 <em>Chci<\/em>\u00a0proj\u00edt tvou zem\u00ed, p\u016fjdu\u00a0<sup>(<\/sup>p\u0159\u00edmo po cest\u011b,<sup>)<\/sup>\u00a0neodbo\u010d\u00edm napravo ani nalevo.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h. po cest\u011b po cest\u011b; n~: budu se dr\u017eet jen hlavn\u00ed cesty;\u00a0<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Bude\u0161 mi prod\u00e1vat\u00a0j\u00eddlo za st\u0159\u00edbro, abych se\u00a0<em>to<\/em>\u00a0naj\u00edst, i vodu mi bude\u0161 d\u00e1vat za st\u0159\u00edbro, abych se\u00a0<em>to<\/em>\u00a0nap\u00edt. Jenom\u00a0<em>chci<\/em>\u00a0p\u011b\u0161ky\u00a0proj\u00edt <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: dod\u00e1vat; <\/em><\/li>\n\n\n\n<li><em>h.: na sv\u00fdch nohou;<\/em><\/li>\n\n\n\n<li>Zajist\u00e9 f\u00e9rov\u00e1 nab\u00eddka.<\/li>\n\n\n\n<li>S\u00edchon m\u011bl zajist\u00e9 pr\u00e1vo odm\u00edtnout &#8211; na druh\u00e9 stran\u011b \u017eijeme v re\u00e1ln\u00e9m prost\u0159ed\u00ed a nelze &#8222;mo\u010dit proti v\u011btru&#8220;. M\u00e1m-li na hranic\u00edch takovou s\u00edlu, je moudr\u00e9, kdy\u017e se sna\u017e\u00edm situaci vy\u0159e\u0161it co nejsm\u00edrn\u011bji.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 <em>(<\/em>stejn\u011b tak v\u016f\u010di mn\u011b jednali synov\u00e9 Ezauovi s\u00eddl\u00edc\u00ed v Se\u00edru a Mo\u00e1bci s\u00eddl\u00edc\u00ed v Aru<em>)\u00a0<\/em>\u2014 dokud nep\u0159ejdu Jord\u00e1n do zem\u011b, kterou n\u00e1m d\u00e1v\u00e1 Hospodin, n\u00e1\u0161 B\u016fh.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>existuj\u00ed precedenty, \u017ee my jsme sv\u00e9 slovo dodr\u017eeli a opravdu jsme jen pro\u0161li. Nejde  \u017e\u00e1dnou fintu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 Che\u0161b\u00f3nsk\u00fd kr\u00e1l S\u00edchon n\u00e1s v\u0161ak necht\u011bl\u00a0<em>nechat<\/em>\u00a0proj\u00edt\u00a0<sup>(<\/sup>of the glory\u00a0<em>zem\u00ed<\/em>,<sup>)<\/sup>\u00a0proto\u017ee Hospodin, tv\u016fj\u00a0B\u016fh, zatvrdil\u00a0jeho ducha\u00a0a upevnil\u00a0jeho srdce, aby ho vydal do tv\u00e9 ruky, jak\u00a0<em>je tomu<\/em>\u00a0dnes.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159es sebe<\/em>;<\/li>\n\n\n\n<li><em>n.: posilnil \/ zatvrdil; <\/em><\/li>\n\n\n\n<li>Jde o analogick\u00fd princip jako u srdce faronova &#8211; viz \u010dl\u00e1nek Farao a svobodn\u00e1 v\u016fle  v sekci Biblick\u00e9 studie.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Hospodin mi \u0159ekl: Pohle\u010f, za\u010dal jsem ti\u00a0d\u00e1vat S\u00edchona a jeho zemi. Za\u010dni obsazovat\u00a0<sup>(<\/sup>jeho zemi a z\u00edskej\u00a0<em>men<\/em>\u00a0do vlastnictv\u00ed.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159ed tebe; <\/em><\/li>\n\n\n\n<li><em>h.: abys obsadil jeho zemi<\/em>; <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Kdy\u017e S\u00edchon\u00a0<sup>(<\/sup>se v\u0161\u00edm sv\u00fdm lidem<sup>)<\/sup> vyt\u00e1hl proti n\u00e1m do boje\u00a0<em>by<\/em>\u00a0Jahasu,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: on a v\u0161echen jeho lid<\/em><\/li>\n\n\n\n<li>Sich\u00f3n nab\u00edzenou ruku odm\u00edtl (nebylo mu umo\u017en\u011bno na nab\u00eddku k\u00fdvnout, nebo\u0165 o jeho osudu u\u017e bylo rozhodnuto) a \u0161el do tot\u00e1ln\u00ed konfrontace<em>\u00a0<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Hospodin, n\u00e1\u0161 B\u016fh, n\u00e1m\u00a0ho vydal a pobili jsme jej i jeho syny<sup> <\/sup>i v\u0161echen jeho lid.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159ed n\u00e1s; <\/em><\/li>\n\n\n\n<li>Sich\u00f3n nem\u011bl \u0161anci. Bo\u017e\u00ed p\u0159\u00edze\u0148 byla i Izraelem a s n\u00edm nikoliv. <\/li>\n\n\n\n<li>Pro Izraelce muselo j\u00edt o &#8222;opojnou&#8220; zku\u0161enost. Vid\u011bt, \u017ee m\u00e1\u0161 moc, kter\u00e1 &#8222;funguje&#8220;, je zvl\u00e1\u0161tn\u00ed pocit.<\/li>\n\n\n\n<li>Podobn\u00fd pocit musel za\u017e\u00edvat Je\u017e\u00ed\u0161, kdy\u017e poprv\u00e9 vid\u011bl, \u017ee jeho modlitby maj\u00ed odezvu &#8211; kdy\u017e prom\u011bnil vodu ve v\u00edno, kdy\u017e uzdravil prvn\u00edho nemocn\u00e9ho. <\/li>\n\n\n\n<li>Opojn\u00e9 je mimo jin\u00e9 to, \u017ee si uv\u011bdom\u00ed\u0161, \u017ee v\u00edt\u011bzstv\u00ed nen\u00ed z\u00e1visl\u00e9 na tv\u00e9m moment\u00e1ln\u00edm stavu. \u017de zkr\u00e1tka B\u016fh je s tebou.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 V t\u00e9 dob\u011b jsme dobyli v\u0161echna jeho m\u011bsta a ka\u017ed\u00e9 m\u011bsto jsme zasv\u011btili zk\u00e1ze,\u00a0<em>be<\/em>\u00a0mu\u017ee, \u017eeny i mal\u00e9 d\u011bti.\u00a0Nenechali jsme\u00a0<em>nikoho<\/em>\u00a0p\u0159e\u017e\u00edt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vyv\u00e1znout; vyv\u00e1znuv\u0161\u00edho;\u00a0<\/em><\/li>\n\n\n\n<li>Jde bezesporu o historick\u00fd z\u00e1znam. Nicm\u00e9n\u011b n\u011bco takov\u00e9ho si by\u0165 jen p\u0159edstavovat, je n\u00e1ro\u010dn\u00e9.<\/li>\n\n\n\n<li>M\u016f\u017ee n\u00e1m \u010d\u00e1ste\u010dn\u011b pomoci, kdy\u017e si p\u0159ipomeneme hloubku zla, kter\u00e9mu Emorejci propadli. <\/li>\n\n\n\n<li>Nicm\u00e9n\u011b nezb\u00fdv\u00e1 n\u00e1m, ne\u017e si podobn\u00e9 texty &#8222;p\u0159ekl\u00e1p\u011bt&#8220; do duchovn\u00edch podobenstv\u00ed: <strong>Jak\u00fdkoliv, by\u0165 nejmen\u0161\u00ed a dob\u0159e vypadaj\u00edc\u00ed kompromis se zlem, nen\u00ed mo\u017en\u00fd.<\/strong> V\u016f\u010di zlu nen\u00ed mo\u017en\u00fd \u017e\u00e1dn\u00fd kompromis, zlo se nezasluhuje \u017e\u00e1dn\u00e9ho milosrdenstv\u00ed, apod. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Jenom dobytek jsme zabrali\u00a0pro sebe a ko\u0159ist z m\u011bst, kter\u00e1 jsme dobyli.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>od dobytka nehrozila \u017e\u00e1dn\u00e1 duchovn\u00ed n\u00e1kaza. Dobytek je duchovn\u011b neutr\u00e1ln\u00ed. Skrze lidi se v\u017edy mohou p\u0159en\u00e1\u0161et negativn\u00ed duchovn\u00ed s\u00edly. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Od Ar\u00f3eru,<sup> <\/sup>kter\u00fd\u00a0<em>\"I have<\/em>\u00a0be\u00a0<sup>(<\/sup>b\u0159ehu potoka<sup>)<\/sup> Arn\u00f3nu,\u00a0m\u011bsta, kter\u00e9\u00a0<em>\"I have<\/em>\u00a0v \u00fadol\u00ed, a\u017e po Gile\u00e1d,\u00a0nebylo m\u011bsto, kter\u00e9 by p\u0159ed n\u00e1mi bylo v bezpe\u010d\u00ed;\u00a0v\u0161e n\u00e1m\u00a0Hospodin, n\u00e1\u0161 B\u016fh, vydal.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[ji\u017en\u00ed hranice emorejsk\u00e9ho \u00fazem\u00ed; dne\u0161n\u00ed\u00a0\u2018Ara\u2018ir, 23 km v\u00fdch. od Mrtv\u00e9ho mo\u0159e;<\/em><\/li>\n\n\n\n<li><em>n.: okraji \u00fadol\u00ed;<\/em><\/li>\n\n\n\n<li><em>h.: bylo dost vyv\u00fd\u0161en\u00e9;<\/em><\/li>\n\n\n\n<li>v\u00edt\u011bzstv\u00ed bylo absolutn\u00ed. Na co s\u00e1hli, to se jim da\u0159ilo. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Pouze k zemi syn\u016f Am\u00f3nov\u00fdch ses nep\u0159ibl\u00ed\u017eil,\u00a0<em>be<\/em>\u00a0celou stranu potoka Jaboku\u00a0ani\u00a0<em>by<\/em>\u00a0m\u011bst\u016fm v poho\u0159\u00ed; v\u0161e, jak p\u0159ik\u00e1zal Hospodin, n\u00e1\u0161 B\u016fh.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[nyn\u011bj\u0161\u00ed \u0159eka Zerqa, hlavn\u00ed p\u0159\u00edtok Jord\u00e1nu; slou\u017eila jako hranice mezi Am\u00f3nem a G\u00e1dem];<\/em><\/li>\n\n\n\n<li>hl\u00eddali si, aby se jejich euforie nevymkla kontrole, aby se necpali tam, kam nemaj\u00ed. Pokud se zdr\u017e\u00edme v Bo\u017e\u00edch hranic\u00edch, m\u016f\u017eeme po\u010d\u00edtat s jeho podporou.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Pak&nbsp;(jsme se vydali&nbsp;na&nbsp;cestu)&nbsp;a vyrazili jsme do pustiny sm\u011brem&nbsp;k&nbsp;R\u00e1kosov\u00e9mu&nbsp;mo\u0159i, jak mi \u0159ekl Hospodin, a obch\u00e1zeli&nbsp;jsme&nbsp;po&nbsp;mnoho dn\u00ed poho\u0159\u00ed Se\u00edr.&nbsp; 2 Tu mi Hospodin \u0159ekl: 3 U\u017e&nbsp;dost&nbsp;dlouho&nbsp;jste&nbsp;obch\u00e1zeli toto poho\u0159\u00ed. Vydejte se na sever.&nbsp; 4 A lidu p\u0159ika\u017e: Budete proch\u00e1zet \u00fazem\u00edm sv\u00fdch&nbsp;(bratr\u016f, syn\u016f Ezauov\u00fdch,)&nbsp;s\u00eddl\u00edc\u00edch v Se\u00edru. Boj\u00ed se v\u00e1s, tak se m\u011bjte&nbsp;velmi na pozoru.&nbsp; 5 (Nepou\u0161t\u011bjte se s [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":["post-3003","post","type-post","status-publish","format-standard","hentry","category-5-mojzisova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=3003"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/3003\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=3003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=3003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=3003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}