{"id":2306,"date":"2024-01-07T16:03:35","date_gmt":"2024-01-07T15:03:35","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=2306"},"modified":"2024-01-29T16:31:49","modified_gmt":"2024-01-29T15:31:49","slug":"ezdras-kapitola-7","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/ezdras\/ezdras-kapitola-7\/","title":{"rendered":"Ezdr\u00e1\u0161 &#8211; kapitola 7"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Po t\u011bchto ud\u00e1lostech, za kralov\u00e1n\u00ed persk\u00e9ho kr\u00e1le Artaxerxa, Ezdr\u00e1\u0161,&nbsp;syn Seraj\u00e1\u0161e, syna Azarj\u00e1\u0161e, syna Chilkij\u00e1\u0161e, 2 syna \u0160al\u00fama, syna S\u00e1doka, syna Ach\u00edt\u00faba,  3 syna Amarj\u00e1\u0161e, syna Azarj\u00e1\u0161e, syna Meraj\u00f3ta, 4 syna Zerachj\u00e1\u0161e, syna Uz\u00edho, syna Buk\u00edho, 5 syna Ab\u00ed\u0161\u00fay, syna Pinchase,&nbsp;syna Eleazara, syna \u00c1rona, vrchn\u00edho kn\u011bze,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Ezra; [snad zkr\u00e1cen\u00fd tvar z obv. h. jm\u00e9na Azarj\u00e1\u0161; ponech\u00e1v\u00e1me za\u017eit\u00e9 \u0159. jm\u00e9no]&nbsp;<\/em><\/li>\n\n\n\n<li>je jasn\u00e9, pro\u010d Ezdr\u00e1\u0161 uv\u00e1d\u00ed sv\u016fj rodokmen \u0161estn\u00e1ct generac\u00ed zp\u00e1tky &#8211; dokl\u00e1d\u00e1 sv\u016fj p\u016fvod od  \u00c1rona, tedy, \u017ee je pravoplatn\u00fdm kn\u011bzem<\/li>\n\n\n\n<li>pokud bychom z\u016fstali u na\u0161eho datov\u00e1n\u00ed (slou\u017e\u00edc\u00edmu pouze k lep\u0161\u00ed p\u0159edstav\u011b), kdy rok 1900 = rok 586 p\u0159.nl.l., tedy rok dobyt\u00ed Jeruzal\u00e9ma Babyl\u00f3\u0148any a zbo\u0159en\u00ed chr\u00e1mu, \u00c1ron potom \u017eil  kolem roku 1200 (ve 13. stolet\u00ed p\u0159ed Kristem). M\u00e1lokdo z n\u00e1s zn\u00e1 sv\u016fj rodokmen do takov\u00e9 hloubky<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 tento Ezdr\u00e1\u0161 vy\u0161el z Babylonu. Byl p\u00edsa\u0159em,&nbsp;zb\u011bhl\u00fdm&nbsp;v Moj\u017e\u00ed\u0161ov\u011b z\u00e1kon\u011b, kter\u00fd vydal Hospodin, B\u016fh Izraele. Proto\u017ee ruka&nbsp;Hospodina, jeho Boha,&nbsp;<em>was<\/em>&nbsp;nad n\u00edm, kr\u00e1l mu dal v\u0161e, o co jej \u017e\u00e1dal.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: u\u010ditelem&nbsp;z\u00e1kona; <\/em><\/li>\n\n\n\n<li>Ezdr\u00e1\u0161 p\u0159edstavuje s\u00e1m sebe &#8211; jako p\u00edsa\u0159e a znalce Z\u00e1kona<\/li>\n\n\n\n<li>je si jasn\u011b v\u011bdom, \u017ee p\u0159\u00edze\u0148, kter\u00e9 se mu dostalo od Artaxerxa, byla Bo\u017e\u00ed milost\u00ed a ne nap\u0159. v\u00fdsledkem jeho diplomatick\u00fdch schopnost\u00ed <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Tak\u00e9&nbsp;<em>n\u011bkte\u0159\u00ed<\/em>&nbsp;ze syn\u016f Izraele, z kn\u011b\u017e\u00ed, l\u00e9vit\u016f, zp\u011bv\u00e1k\u016f, vr\u00e1tn\u00fdch a chr\u00e1mov\u00fdch nevoln\u00edk\u016f&nbsp;vy\u0161li do Jeruzal\u00e9ma v sedm\u00e9m roce&nbsp;<em>vl\u00e1dy<\/em>&nbsp;kr\u00e1le Artaxerxa.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jsme o mnoho mnoho let d\u00e1le &#8211; v roce 458 p\u0159. Kr., (tedy 128&nbsp;let od zni\u010den\u00ed \u0160alamounova chr\u00e1mu, \u010di 58 let od dokon\u010den\u00ed druh\u00e9 chr\u00e1mu navr\u00e1tilci pod veden\u00edm Zerub\u00e1bela)<\/li>\n\n\n\n<li>Ezdr\u00e1\u0161 ji\u017e jist\u011b nen\u00ed nejmlad\u0161\u00ed<\/li>\n\n\n\n<li>Ezdr\u00e1\u0161 vede dal\u0161\u00ed v\u00fdpravu, op\u011bt se na\u0161la \u0159ada dobrovoln\u00edk\u016f ochotn\u00fdch se k n\u011bmu p\u0159idat<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 <em>Do<\/em>&nbsp;Jeruzal\u00e9ma p\u0159i\u0161el<sup> <\/sup>v p\u00e1t\u00e9m m\u011bs\u00edci sedm\u00e9ho roku&nbsp;<em>vl\u00e1dy<\/em>&nbsp;kr\u00e1le.&nbsp;9 Prvn\u00edho&nbsp;<em>dne<\/em>&nbsp;prvn\u00edho m\u011bs\u00edce&nbsp;ur\u010dil&nbsp;vyj\u00edt z Babylonu a prvn\u00edho&nbsp;<em>dne<\/em>&nbsp;p\u00e1t\u00e9ho m\u011bs\u00edce&nbsp;p\u0159i\u0161el do Jeruzal\u00e9ma, proto\u017ee dobrotiv\u00e1&nbsp;ruka jeho Boha&nbsp;<em>was<\/em>&nbsp;nad n\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. 8. 4. 458 p\u0159. Kr.]&nbsp;<\/em><\/li>\n\n\n\n<li><em>\u010dteno TM&nbsp;jesud&nbsp;&#8211; zalo\u017een\u00ed (odtud n\u011bkte\u0159\u00ed: za\u010dal&nbsp;cestu) jako&nbsp;jissad&nbsp;&#8211; ur\u010dil&nbsp;<\/em><\/li>\n\n\n\n<li><em>[tj. 4. 8. 458; urazili asi 1450 km, tedy mnohem v\u00edce ne\u017eli je p\u0159\u00edm\u00e1 cesta mezi Babylonem a Jeruzal\u00e9mem (cca 800 km)]&nbsp;<\/em><\/li>\n\n\n\n<li>cesta jim tedy trvala necel\u00e9 \u010dty\u0159i m\u011bs\u00edce, co\u017e rozhodn\u011b nen\u00ed mali\u010dkost. <\/li>\n\n\n\n<li>denn\u00ed porce kilometr\u016f pouh\u00fdm vyd\u011blen\u00edm vych\u00e1z\u00ed na 12,6 km, ale pravd\u011bpodobn\u011b neputovali ka\u017ed\u00fd den, nap\u0159. v soboty ur\u010dit\u011b ne. P\u0159i ode\u010dten\u00ed sobot jsme na necel\u00fdch patn\u00e1cti kilometrech denn\u011b<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Ezdr\u00e1\u0161&nbsp;<sup>(<\/sup>zam\u011b\u0159il sv\u00e9 srdce<sup>)<\/sup>&nbsp;<em>at that<\/em>, aby zkoumal Hospodin\u016fv z\u00e1kon a plnil&nbsp;<em>opened<\/em>&nbsp;a aby u\u010dil&nbsp;v Izraeli ustanoven\u00ed a na\u0159\u00edzen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: se oddal (tomu);<\/em><\/li>\n\n\n\n<li><strong>zam\u011b\u0159it srdce i oddat se<\/strong> jsou p\u011bkn\u00e9 term\u00edny. Pln\u011b se tomu v\u011bnoval; rozhodl se t\u00edm zab\u00fdvat; u\u010dinil  z toho n\u00e1pl\u0148 sv\u00e9ho \u017eivota. <\/li>\n\n\n\n<li>ka\u017ed\u00fd z n\u00e1s se n\u011b\u010demu oddal, na n\u011bco zam\u011b\u0159il sv\u00e9 srdce. B\u011b\u017en\u011b se pou\u017e\u00edvaj\u00ed fr\u00e1ze: byl oddan\u00fd pr\u00e1ci, byl oddan\u00fd sv\u00e9 rodin\u011b, byl oddan\u00fd sportu \u010di ryba\u0159en\u00ed. Lid\u00e9 mohou b\u00fdt oddan\u00ed i j\u00eddlu nebo alkoholu, sexu, cestov\u00e1n\u00ed \u010di z\u00e1bav\u011b. Tyto v\u011bty zazn\u00edvaj\u00ed \u010dasto na poh\u0159bech. <\/li>\n\n\n\n<li>jde v\u011bt\u0161inou o v\u011bci mor\u00e1ln\u011b neutr\u00e1ln\u00ed, nicm\u00e9n\u011b c\u00edt\u00edme, \u017ee pokud se n\u011bkter\u00e9 z nich zcela odd\u00e1me, je to probl\u00e9m. Zcela se oddat pr\u00e1ci m\u016f\u017ee v\u00e9st k zanedb\u00e1v\u00e1n\u00ed rodiny, zcela se oddat rodin\u011b m\u016f\u017ee v\u00e9st k zanedb\u00e1v\u00e1n\u00ed pr\u00e1ce. Hlavn\u00edm probl\u00e9mem ale samoz\u0159ejm\u011b je, \u017ee my se m\u00e1me na prvn\u00edm m\u00edst\u011b oddat Bohu. <\/li>\n\n\n\n<li><strong>ka\u017ed\u00e1 v\u011bc, by\u0165 dobr\u00e1, je-li p\u0159ed\u0159azena Bohu, st\u00e1v\u00e1 se modlou<\/strong>. <\/li>\n\n\n\n<li>B\u016fh dal ohledn\u011b na\u0161\u00ed hodnotov\u00e9 pyramidy jasn\u00e9 pokyny v K\u00e1z\u00e1n\u00ed na ho\u0159e: (Mt 6:33): <strong>Hledejte v\u0161ak nejprve Bo\u017e\u00ed kr\u00e1lovstv\u00ed a jeho spravedlnost, a to v\u0161echno v\u00e1m bude p\u0159id\u00e1no.<\/strong><\/li>\n\n\n\n<li><strong>oddat se zcela \u010demukoliv jin\u00e9mu je tedy h\u0159\u00edchem<\/strong>. <\/li>\n\n\n\n<li><strong>a nejenom h\u0159\u00edchem, ale i logickou chybou, nesmyslem<\/strong><sup data-fn=\"561ce4d3-52ae-4450-b871-2dd87532d69f\" class=\"fn\"><a href=\"#561ce4d3-52ae-4450-b871-2dd87532d69f\" id=\"561ce4d3-52ae-4450-b871-2dd87532d69f-link\">1<\/a><\/sup><strong>. Odd\u00e1v\u00e1me-li pln\u011b \u010demukoliv krom\u011b hled\u00e1n\u00ed Bo\u017e\u00edho kr\u00e1lovstv\u00ed, B\u016fh n\u00e1s v hor\u0161\u00edm p\u0159\u00edpad\u011b nech\u00e1v\u00e1<sup data-fn=\"69592fa6-2e2b-4b1a-9765-36ce608d1e4c\" class=\"fn\"><a href=\"#69592fa6-2e2b-4b1a-9765-36ce608d1e4c\" id=\"69592fa6-2e2b-4b1a-9765-36ce608d1e4c-link\">2<\/a><\/sup>, v lep\u0161\u00edm se n\u00e1s sna\u017e\u00ed zastavit, tedy &#8222;h\u00e1z\u00ed n\u00e1m do na\u0161eho \u00fasil\u00ed vidle&#8220;<\/strong><\/li>\n\n\n\n<li>naopak, <strong>kdy\u017e m\u00e1me na prvn\u00edm m\u00edst\u011b Boha, On m\u016f\u017ee na\u0161emu \u00fasil\u00ed v jin\u00fdch oblastech po\u017eehnat<\/strong><\/li>\n\n\n\n<li>Ezdr\u00e1\u0161 takto charakterizoval s\u00e1m sebe. Aby to mohl o sob\u011b napsat, muselo j\u00ed o jasnou v\u0161eobecn\u011b zn\u00e1mou pravdu. V\u0161ichni museli v\u011bd\u011bt, \u017ee Z\u00e1kon zn\u00e1, \u017ee ho studuje a hlavn\u011b, \u017ee ho \u017eije (explicitn\u011b uvedl, \u017ee jej i <strong>plnil<\/strong>)<\/li>\n\n\n\n<li>kdyby ka\u017edou sobotu &#8222;chodil na d\u0159evo&#8220; a za man\u017eelku m\u011bl pohanku, napsat by to o sob\u011b nemohl<\/li>\n\n\n\n<li>to ostatn\u011b plat\u00ed obecn\u011b<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">: zn\u00e1t Bibli bez toho, abychom ji \u017eili, m\u00e1 nulov\u00fd v\u00fdznam.<\/mark><\/strong><\/li>\n\n\n\n<li>jde o vhodn\u00e9 m\u00edsto, aby se ka\u017ed\u00fd z n\u00e1s zamyslel, jestli by o sob\u011b mohl napsat n\u011bco podobn\u00e9ho jako Ezdr\u00e1\u0161, p\u0159\u00edpadn\u011b na co tedy sv\u00e9 srdce zam\u011b\u0159ujeme <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 A toto&nbsp;<em>\"I have<\/em>&nbsp;text&nbsp;dopisu, kter\u00fd dal kr\u00e1l Artaxerxes kn\u011bzi&nbsp;<em>.<\/em>&nbsp;p\u00edsa\u0159i Ezdr\u00e1\u0161ovi, p\u00edsa\u0159i z\u00e1le\u017eitost\u00ed&nbsp; <em>ohledn\u011b<\/em>&nbsp; Hospodinov\u00fdch  p\u0159\u00edkaz\u016f a jeho ustanoven\u00ed o Izraeli:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ezdr\u00e1\u0161 byl p\u00edsa\u0159em, tak\u017ee dopisy byly jeho dom\u00e9nou<\/li>\n\n\n\n<li>mo\u017en\u00e1 proto budeme \u010d\u00edst opis u\u017e t\u0159et\u00edho dopisu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Artaxerxes,&nbsp;kr\u00e1l kr\u00e1l\u016f,&nbsp;Ezdr\u00e1\u0161ovi, kn\u011bzi&nbsp;<em>.<\/em>&nbsp;znalci&nbsp;z\u00e1kona Boha nebes&nbsp;<sup>(<\/sup>a tak d\u00e1le.<sup>)<\/sup>&nbsp;Nu\u017ee:&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em> vv. 12-26 jsou op\u011bt v aramej\u0161tin\u011b&nbsp;<\/em><\/li>\n\n\n\n<li><em>[fr\u00e1zi pou\u017e\u00edvali p\u016fv. asyr\u0161t\u00ed kr\u00e1lov\u00e9 (proto\u017ee \u0159\u00ed\u0161e zahrnovala v\u00edce kr\u00e1lovstv\u00ed), pozd\u011bji t\u00e9\u017e kr\u00e1lov\u00e9 babylon\u0161t\u00ed a per\u0161t\u00ed; <\/em><\/li>\n\n\n\n<li><em>[Znamen\u00e1 toto akt. ptc. obdobu h.&nbsp;s\u00f3f\u00e9r, \u201ez\u00e1kon\u00edk\u201c (v. 6), anebo v textu persk\u00e9ho kr\u00e1le nejde o takto specifick\u00fd term\u00edn, ale zn. prost\u011b \u201ep\u00ed\u0161\u00edc\u00ed\u201c, tedy ten, kdo sepsal \/ opsal \/ redigoval n\u00e1b. \u201ez\u00e1kon\u201c (vlastn\u011b pisatel \u010d\u00e1sti Bible)? Anebo m\u016f\u017ee j\u00edt o \u00fa\u0159ednick\u00fd titul \u201ep\u00edsa\u0159\u201c, zde cosi jako sekret\u00e1\u0159 \/ poradce pro \u017eidovsk\u00e9 n\u00e1b. ot\u00e1zky (to bychom ale \u010dekali sp\u00ed\u0161e jin\u00e9 bli\u017e\u0161\u00ed ur\u010den\u00ed: aram.&nbsp;s\u00e1far malk\u00e1, \u201ekr\u00e1lovsk\u00fd \u2026\u201c).]<\/em>&nbsp;<\/li>\n\n\n\n<li><em>Aram.&nbsp;gm\u00edr &#8211;&nbsp;dokonal\u00fd, patrn\u011b zn. tot\u00e9\u017e co rab\u00ednsk\u00e9 h.&nbsp;wg\u00f3mer, \u201eatd.\u201c; tedy zkracuje bu\u010fto pozdrav, nebo Ezdr\u00e1\u0161\u016fv titul jako obdoba st\u0159v. titulatury lat.&nbsp;et cetera et cetera, \u201eatd. atd.\u201c, nebo modern\u011bj\u0161\u00edho \u201eP.T.\u201c (\u201epln\u00fdm titulem\u201c). \u201eDokonal\u00fd (pokoj)\u201c by v\u0161ak bylo aram. sp\u00ed\u0161e&nbsp;(\u0161l\u00e1m\u00e1) gm\u00edr\u00e1&nbsp;ne\u017e&nbsp;(\u0161l\u00e1m) gm\u00edr, podobn\u011b jako by muselo b\u00fdt aram.&nbsp;gm\u00edr\u00e1&nbsp;pro \u201edokonal\u00fd (z\u00e1kon\u00edk \/ mu\u017e)\u201c (Vul. a odtud mo\u017en\u00e1 BKR). Zkr\u00e1cen\u00fd pozdrav by mohl b\u00fdt cosi jako \u201ezcela (v \u00fact\u011b)\u201c<\/em><\/li>\n\n\n\n<li>pisatel a adres\u00e1t je jasn\u00fd. (M\u00edt v rukou dopis od samotn\u00e9ho kr\u00e1le je v\u011bru k nezaplacen\u00ed. Kdybychom p\u0159i na\u0161ich pobytech v Ji\u017en\u00edm S\u00fad\u00e1nu m\u011bli doporu\u010duj\u00edc\u00ed dopis od prezidenta Kiira, jist\u011b by se n\u00e1m d\u00fdchalo mnohem voln\u011bji)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Vyd\u00e1v\u00e1m&nbsp;t\u00edmto na\u0159\u00edzen\u00ed, \u017ee ka\u017ed\u00fd, kdo je v m\u00e9m kr\u00e1lovstv\u00ed z izraelsk\u00e9ho&nbsp;lidu, jeho kn\u011b\u017e\u00ed a l\u00e9v\u00edt\u016f ochoten j\u00edt do Jeruzal\u00e9ma s tebou,&nbsp;<em>nech\u0165<\/em>&nbsp;jde,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[V tom, \u017ee je v\u00fdslovn\u011b zahrnut cel\u00fd Izrael (a nejen Juda), lze tu\u0161it vliv Ezdr\u00e1\u0161e, kter\u00fd usiloval o sjednocen\u00ed navr\u00e1tilc\u016f.]&nbsp;<\/em><\/li>\n\n\n\n<li>op\u011bt ta kr\u00e1sn\u00e1 svoboda rozhodov\u00e1n\u00ed, jakou bychom od kr\u00e1le kr\u00e1l\u016f snad ani ne\u010dekali. Otv\u00edr\u00e1m p\u0159\u00edle\u017eitost, ale nikoho nenut\u00edm (p\u0159itom &#8222;klidn\u011b&#8220; mohl p\u0159ik\u00e1zat a v\u0161ichni by se navr\u00e1tit museli)<\/li>\n\n\n\n<li>v tomto je cel\u00e1 kniha p\u011bkn\u00fdm obrazem Bo\u017e\u00edho jedn\u00e1n\u00ed s lidmi: <strong>D\u00e1v\u00e1m v\u00e1m mo\u017enost vydat se na cestu za Mnou. Kdo chce vyrazit, m\u016f\u017ee. Nebude snadn\u00e1, ale stoj\u00ed za to<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 jeliko\u017e jsi posl\u00e1n samotn\u00fdm&nbsp;kr\u00e1lem a jeho sedmi r\u00e1dci&nbsp;k doz\u00edr\u00e1n\u00ed&nbsp;na Judsko a Jeruzal\u00e9m podle z\u00e1kona sv\u00e9ho Boha, kter\u00fd&nbsp;<sup>(<\/sup>m\u00e1\u0161 u sebe;<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: z (m\u00edsta) p\u0159ed &#8211; je op\u011bt kr\u00e1lovsk\u00fd form\u00e1ln\u00ed odstup [t\u00e9\u017e H\u00e9rodotos; Xenof\u00f3n,&nbsp;Anab.]<\/em>&nbsp;<\/li>\n\n\n\n<li><em>aram.: hled\u00e1n\u00ed \/ prozkoum\u00e1n\u00ed; [snad \u0161lo o inspekci, kdo vlastn\u011b a jak podl\u00e9h\u00e1 \u017eidovsk\u00e9mu n\u00e1b. z\u00e1konu, na kter\u00fd Ezdr\u00e1\u0161 obdr\u017eel st\u00e1tn\u00ed dotace]&nbsp;<\/em><\/li>\n\n\n\n<li><em>aram.:&nbsp;je&nbsp;ve tv\u00e9 ruce; mo\u017en\u00e1 voln\u011bji: kter\u00fd ovl\u00e1d\u00e1\u0161 \/ kter\u00fdm disponuje\u0161<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 tak\u00e9 abys donesl st\u0159\u00edbro a zlato, kter\u00e9 kr\u00e1l a jeho r\u00e1dci dobrovoln\u011b v\u011bnovali Bohu Izraele,&nbsp;jeho\u017e p\u0159\u00edbytek&nbsp;<em>\"I have<\/em>&nbsp;v Jeruzal\u00e9m\u011b,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[to je zcela jednozna\u010dn\u00e9 ozna\u010den\u00ed na rozd\u00edl od \u201eboha nebes\u201c, j\u00edm\u017e mohl pro Per\u0161any b\u00fdt Ahura Mazd\u00e1&nbsp;<\/em><\/li>\n\n\n\n<li>co kr\u00e1le a jeho r\u00e1dce k tomu v\u0161emu vedlo, je ot\u00e1zkou. Muselo j\u00edt o n\u011bjak\u00e9 pov\u011bdom\u00ed, \u017ee Hospodin je Bohem, kter\u00e9ho stoj\u00ed za to si naklonit. Z\u0159ejm\u011b toto pov\u011bdom\u00ed z\u00edskali od Ezdr\u00e1\u0161e, kter\u00fd jim o Hospodinu a historii Izraele vypr\u00e1v\u011bl<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 i v\u0161echno st\u0159\u00edbro a zlato, kter\u00e9 z\u00edsk\u00e1\u0161&nbsp;po cel\u00e9 babylonsk\u00e9 provincii spolu s dobrovoln\u00fdmi dary lidu a kn\u011b\u017e\u00ed, v\u011bnovan\u00fdmi domu jejich Boha v Jeruzal\u00e9m\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: nalezne\u0161; <\/em><\/li>\n\n\n\n<li>p\u0159edpokl\u00e1dalo se op\u011bt dobrovolnictv\u00ed ze strany t\u011bch, kdo na cestu sami nevyrazili<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17  Proto za to st\u0159\u00edbro&nbsp;pe\u010dliv\u011b&nbsp;nakoup\u00ed\u0161 b\u00fdky, berany&nbsp;<em>.<\/em>&nbsp;jeh\u0148ata s pat\u0159i\u010dn\u00fdmi&nbsp;ob\u011btn\u00edmi dary a \u00falitbami a bude\u0161 je ob\u011btovat na olt\u00e1\u0159i&nbsp;<em>.<\/em>&nbsp;dom\u011b va\u0161eho Boha v Jeruzal\u00e9m\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pen\u00edze m\u011bly jasn\u00e9 ur\u010den\u00ed: m\u011bly b\u00fdt prom\u011bn\u011bny za ob\u011btn\u00ed zv\u00ed\u0159ata a &#8222;lege artis&#8220; ob\u011btov\u00e1ny. T\u00edm si m\u011bl kr\u00e1l u Hospodina vytvo\u0159it z\u00e1sluhy a z\u00edskat Jeho p\u0159\u00edze\u0148<\/li>\n\n\n\n<li>to, \u017ee se kr\u00e1l rozhodl Izraelce propustit, bylo od n\u011bho jednozna\u010dn\u011b hezk\u00e9 a Bohu se to jist\u011b l\u00edbilo (v\u00edme, \u017ee Hospodin nejednou naz\u00fdv\u00e1 i pohansk\u00e9 kr\u00e1le sv\u00fdmi slu\u017eebn\u00edky)<\/li>\n\n\n\n<li>ale jestli takto &#8222;funguj\u00ed&#8220; i ony ob\u011bti, nen\u00ed jednozna\u010dn\u00e9. Takov\u00fd p\u0159\u00edstup je p\u0159itom velmi b\u011b\u017en\u00fd: J\u00e1 s\u00e1m do kostela nejdu, ale zapal tam sv\u00ed\u010dku i za m\u011b. J\u00e1 do sboru nejdu, ale pomodli se za m\u011b. V Boha nev\u011b\u0159\u00edm, ale pro jistotu p\u0159isp\u00edv\u00e1m na charitu. <\/li>\n\n\n\n<li>b\u011b\u017en\u00fd (a nefunk\u010dn\u00ed) je tak\u00e9 p\u0159\u00edstup: P\u0159ivezl jsem v\u00e1m d\u011bti do ned\u011bln\u00ed \u0161koly &#8211; s\u00e1m si zat\u00edm zajdu na tenis a pak si je zase vyzvednu. <\/li>\n\n\n\n<li>nicm\u00e9n\u011b, je-li v tomto p\u0159\u00edstupu up\u0159\u00edmnost a hloubka, &#8222;fungovat&#8220; asi m\u016f\u017ee. B\u016fh zn\u00e1 na\u0161e omezen\u00ed a mo\u017enosti a m\u016f\u017ee je zohled\u0148ovat<\/li>\n\n\n\n<li>dal\u0161\u00edm post\u0159ehem m\u016f\u017ee b\u00fdt, \u017ee <strong>&#8222;pen\u00edze lze smyslupln\u011b sm\u011bnit za z\u00e1sluhy&#8220;. Tedy pen\u00edze lze investovat zp\u016fsobem, kter\u00fd se Bohu l\u00edb\u00ed. Jak v\u00edme, pen\u00edze jsou velmi nejist\u00e1 komodita, kterou \u017eere rez a kradou zlod\u011bji. Nicm\u00e9n\u011b lze je chyt\u0159e investovat, tedy &#8222;vym\u011bnit&#8220; za nehynouc\u00ed poklad v nebi<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Cokoliv&nbsp;<em>.<\/em>&nbsp;pak tob\u011b a tv\u00fdm brat\u0159\u00edm&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;zd\u00e1t za dobr\u00e9 u\u010dinit se zbytkem st\u0159\u00edbra a zlata,&nbsp;<em>speech,<\/em>&nbsp;u\u010di\u0148te podle v\u016fle sv\u00e9ho Boha.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. koleg\u016fm (m\u00edn\u00ed se druz\u00ed kn\u011b\u017e\u00ed)<\/em><\/li>\n\n\n\n<li>je to velk\u00e1 d\u016fv\u011bra. Ezdr\u00e1\u0161 musel m\u00edt u dvora a\u017e &#8222;josefovsk\u00fd&#8220; kredit<\/li>\n\n\n\n<li>je-li n\u011bkdo celistv\u00e1 osobnost, okol\u00ed to pozn\u00e1<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Av\u0161ak n\u00e1doby,&nbsp;je\u017e jsou ti d\u00e1ny pro bohoslu\u017ebu&nbsp;<em>.<\/em>&nbsp;dom\u011b tv\u00e9ho Boha, odevzdej&nbsp;p\u0159ed Bohem&nbsp; <em>.<\/em>&nbsp; Jeruzal\u00e9m\u011b.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: n\u00e1\u010din\u00ed;<\/em>&nbsp;<\/li>\n\n\n\n<li><em>sloveso vyjad\u0159uje plnost, zde tedy: kompletn\u011b odevzdej<\/em><\/li>\n\n\n\n<li>bohoslu\u017eebn\u00e9 n\u00e1\u010din\u00ed je bohoslu\u017eebn\u00e9 n\u00e1\u010din\u00ed. To se za nic nevym\u011b\u0148uje<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Ostatn\u00ed pot\u0159eby domu tv\u00e9ho Boha, kter\u00e9 mus\u00ed\u0161&nbsp;dodat, dodej z kr\u00e1lovsk\u00e9 pokladnice.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: ti p\u0159ipadnou<\/em><\/li>\n\n\n\n<li><em>aram.: domu poklad\u016f kr\u00e1le; <\/em><\/li>\n\n\n\n<li>op\u011bt bianco \u0161ek, tedy obrovsk\u00e1 d\u016fv\u011bra <\/li>\n\n\n\n<li>\u0161lo by to snadno zneu\u017e\u00edt. Pohybujeme se v \u0159\u00e1dech mili\u00f3n\u016f, pro Ezdr\u00e1\u0161e by nebyl probl\u00e9m si n\u011bjak\u00fd mili\u00f3n &#8222;odklonit&#8220; do sv\u00e9 kapsy<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 J\u00e1, kr\u00e1l Artaxerxes, vyd\u00e1v\u00e1m&nbsp;na\u0159\u00edzen\u00ed v\u0161em pokladn\u00edk\u016fm v Zaeufrat\u00ed, aby v\u0161e,&nbsp;<em>the<\/em>\u010d v\u00e1s po\u017e\u00e1d\u00e1 Ezdr\u00e1\u0161, kn\u011bz&nbsp;<em>.<\/em>&nbsp;znalec&nbsp;z\u00e1kona Boha nebes, bylo pe\u010dliv\u011b&nbsp;provedeno,&nbsp;22 <em>a to<\/em>&nbsp;a\u017e do sta talent\u016f&nbsp;st\u0159\u00edbra, do sta k\u00f3r\u016f&nbsp;p\u0161enice,<sup> <\/sup>do sta bat\u016f&nbsp;v\u00edna, do sta bat\u016f oleje a soli bez omezen\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. cca 3 tuny &#8211; zna\u010dn\u00e9 mno\u017estv\u00ed]: &nbsp;<\/em>p\u0159i dne\u0161n\u00ed cen\u011b (1\/2024) asi 17 K\u010d za gram je to 51 milion\u016f K\u010d. \u0160ek tedy nebyl \u00fapln\u011b bianco, nicm\u00e9n\u011b byl zna\u010dn\u00fd<\/li>\n\n\n\n<li><em>[cca 220 hl; dosti omezen\u00e9 mno\u017estv\u00ed po\u017eivatin &#8211; snad m\u011blo slou\u017eit jen k n\u00e1bo\u017eensk\u00fdm \u00fa\u010del\u016fm. Potraviny pro b\u011b\u017enou spot\u0159ebu byly mo\u017en\u00e1 zahrnuty v n\u00e1kladech finan\u010dn\u00edch]&nbsp;<\/em><\/li>\n\n\n\n<li><em>v pl. se snad m\u00edn\u00ed p\u0161eni\u010dn\u00e9 zrno&nbsp;<\/em><\/li>\n\n\n\n<li><em>[cca 22 hl]<\/em><\/li>\n\n\n\n<li>mimochodem ob\u011b\u0165 se musela osolit, tak\u017ee s\u016fl byla nezbytn\u00e1<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 <sup>(<\/sup>Cokoliv B\u016fh nebes p\u0159ik\u00e1\u017ee,<sup>)<\/sup>&nbsp;budi\u017e domu Boha nebes p\u0159esn\u011b provedeno,&nbsp;<em>aby ne<\/em>dopadlo rozho\u0159\u010den\u00ed&nbsp; na kr\u00e1lovu \u0159\u00ed\u0161i&nbsp;ani jeho syny.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: V\u0161echno, co&nbsp;bude&nbsp;z p\u0159\u00edkazu \u2026<\/em><\/li>\n\n\n\n<li><em>n~: d\u011bti;&nbsp;<\/em><\/li>\n\n\n\n<li>co se je\u0161t\u011b vyskytne, je t\u0159eba operativn\u011b \u0159e\u0161it; je t\u0159eba v tom b\u00fdt proaktivn\u00ed a iniciativn\u00ed<\/li>\n\n\n\n<li>kn\u011b\u017e\u00ed v tom m\u011bli volnou ruku, mohli si vymyslet, &#8222;cokoliv je napadlo&#8220; a n\u011bjak n\u00e1bo\u017eensky to zd\u016fvodnit (toto je typick\u00fd p\u0159\u00edklad deformovan\u00e9 uva\u017eov\u00e1n\u00ed  \u010dlov\u011bka zka\u017een\u00e9ho komunismem. &#8222;Norm\u00e1ln\u00edho&#8220; \u010dlov\u011bka by takto uva\u017eovat v\u016fbec nenapadlo.)<\/li>\n\n\n\n<li>kn\u011b\u017e\u00ed zkr\u00e1tka byli poctiv\u00ed a d\u016fv\u011bryhodn\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 D\u00e1le v\u00e1m budi\u017e zn\u00e1mo, \u017ee na \u017e\u00e1dn\u00e9 kn\u011bze, l\u00e9v\u00edty, zp\u011bv\u00e1ky,&nbsp;vr\u00e1tn\u00e9, chr\u00e1mov\u00e9 nevoln\u00edky a&nbsp; <em>indeed<\/em> slu\u017eebn\u00edky&nbsp;tohoto domu Bo\u017e\u00edho uvalovat dan\u011b, d\u00e1vky ani poplatky&nbsp;nen\u00ed dovoleno.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tak\u00e9 \/ nebo m\u016f\u017ee j\u00edt o \u201ehudebn\u00edky\u201c&nbsp;<\/em><\/li>\n\n\n\n<li><em>(\u010dili nejsou-li \u201eslu\u017eebn\u00edci\u201c souhrnem p\u0159ede\u0161l\u00e9ho, m\u016f\u017ee j\u00edt dle Ezd 2,25&nbsp;o potomky tzv. slu\u017eebn\u00edk\u016f \u0160alomounov\u00fdch); srv. t\u00e9\u017e p\u0159\u00edbuzn\u00fd v\u00fdraz zde:&nbsp;Ezd 7,19&nbsp;(a v Da mnohokr\u00e1t,&nbsp;aj.: bohoslu\u017eebn\u011b uct\u00edvat)&nbsp;<\/em><\/li>\n\n\n\n<li><em>[Poddan\u00ed zam\u011bstnan\u00ed ve st\u00e1tem uzn\u00e1van\u00fdch kultech b\u00fdvali takto osvobozeni, snad proto, aby nebyli nuceni k jin\u00e9 v\u00fdd\u011ble\u010dn\u00e9 \u010dinnosti nebo nucen\u00fdm prac\u00edm.]<\/em><\/li>\n\n\n\n<li>takto mo\u017en\u00e1 zd\u016fvod\u0148uj\u00ed v sou\u010dasn\u00e9 dob\u011b ortodoxn\u00ed \u017did\u00e9 to, \u017ee nepracuj\u00ed, nechod\u00ed do arm\u00e1dy apod.? Tedy svou ne\u00fa\u010dast ve v\u011bcech b\u011b\u017en\u00e9ho \u017eivota? \u017de je legitimn\u00ed je zcela uvolnit ke slu\u017eb\u011b Bohu? Samoz\u0159ejm\u011b nev\u00edm, z jak\u00fdch pozic je diskuze v sou\u010dasn\u00e9m Izraeli vedena, jen m\u011b napadlo, \u017ee toto m\u00edsto by mohlo b\u00fdt pou\u017eito jako argument<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Ty, Ezdr\u00e1\u0161i, podle moudrosti sv\u00e9ho Boha, kterou m\u00e1\u0161 p\u0159i sob\u011b,&nbsp;pov\u011b\u0159 spr\u00e1vce&nbsp;a soudce, kte\u0159\u00ed budou soudit v\u0161echen lid v Zaeufrat\u00ed, v\u0161echny v\u011bdom\u00e9&nbsp;si z\u00e1kon\u016f tv\u00e9ho Boha; neznal\u00e9 pou\u010dte.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: kterou disponuje\u0161<\/em><\/li>\n\n\n\n<li><em>aram.: soudce; v h. t\u00e9\u017e: vl\u00e1dce \/ spr\u00e1vce \/ vojev\u016fdce (m\u016f\u017ee b\u00fdt vyp\u016fj\u010deno z h.);  LXX \u0159.&nbsp;grammateis, \u201ep\u00edsm\u00e1ky\u201c (mo\u017en\u00e1 jen pokus vyhnout se opakov\u00e1n\u00ed v\u00fdrazu);&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: znal\u00e9<\/em><\/li>\n\n\n\n<li>Ezdr\u00e1\u0161 musel b\u00fdt mimo\u0159\u00e1dn\u00fd a v\u0161eobecn\u011b uzn\u00e1van\u00fd<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Kdokoliv z\u00e1kon tv\u00e9ho Boha ani z\u00e1kon kr\u00e1lovsk\u00fd plnit nebude, nad t\u00edm se bude bez okolk\u016f&nbsp;konat soud, a\u0165 smrt\u00ed, a\u0165 vyhnanstv\u00edm,&nbsp;a\u0165 exekuc\u00ed majetku nebo v\u011bzen\u00edm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u0159\u00edsn\u011b; ale v\u00fdraz se m\u016f\u017ee vztahovat i ke slovesu \u201eplnit\u201c, pak by znamenal: \u0159\u00e1dn\u011b \/ zcela <\/em><\/li>\n\n\n\n<li><em>(etym. p\u016fvod, \u201evyko\u0159en\u011bn\u00ed\u201c, z\u0159ejm\u011b st\u00e1le vystihuje v\u00fdznam slova)&nbsp;<\/em><\/li>\n\n\n\n<li><em>aram.: okovy; [zde kon\u010d\u00ed text aram. a pokra\u010duje op\u011bt h.<\/em><\/li>\n\n\n\n<li>sankce jsou zna\u010dn\u00e9, pom\u011brn\u011b variabiln\u00ed a z\u00e1visl\u00e9 na Ezdr\u00e1\u0161ov\u011b posouzen\u00ed. K vynucen\u00ed poslu\u0161nosti zcela dosta\u010duj\u00edc\u00ed<\/li>\n\n\n\n<li>v\u011bzen\u00ed ji\u017e tedy samoz\u0159ejm\u011b existovalo<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Po\u017eehn\u00e1n bu\u010f Hospodin,&nbsp;<sup>(<\/sup>B\u016fh na\u0161ich otc\u016f,<sup>)<\/sup>&nbsp;kter\u00fd polo\u017eil n\u011bco takov\u00e9ho kr\u00e1li na srdce,&nbsp;aby ozdobil&nbsp;Hospodin\u016fv d\u016fm v Jeruzal\u00e9m\u011b&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ezdr\u00e1\u0161 nem\u011bl pochyb o tom, kdo za takovou mimo\u0159\u00e1dnou  kr\u00e1lovou p\u0159\u00edzn\u00ed stoj\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 a&nbsp;<sup>(<\/sup>z\u00edskal mi&nbsp;p\u0159\u00edze\u0148 u kr\u00e1le,<sup> )<\/sup> jeho r\u00e1dc\u016f a v\u0161ech mocn\u00fdch kr\u00e1lov\u00fdch kn\u00ed\u017eat; a j\u00e1 jsem se vzchopil,&nbsp;proto\u017ee ruka&nbsp;Hospodina, m\u00e9ho Boha,&nbsp;<em>was<\/em>&nbsp;nade mnou, a shrom\u00e1\u017edil jsem&nbsp;izraelsk\u00e9 p\u0159ed\u00e1ky, aby vy\u0161li se mnou.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>[prvn\u00ed pou\u017eit\u00ed 1. os. pro Ezdr\u00e1\u0161e, kter\u00e9 nazna\u010duje za\u010d\u00e1tek \u201eEzdr\u00e1\u0161ov\u00fdch pam\u011bt\u00ed\u201c (do konce kp. 9)]&nbsp;<\/li>\n\n\n\n<li><em>h.: naklonil \/ rozt\u00e1hl nade mnou milosrdenstv\u00ed p\u0159ed kr\u00e1lem <\/em><\/li>\n\n\n\n<li>znovu: p\u0159\u00edze\u0148 u vl\u00e1dc\u016f je Bo\u017e\u00ed z\u00e1sluha, o tom nen\u00ed pochyb<\/li>\n\n\n\n<li>kdy\u017e Ezdr\u00e1\u0161 vid\u011bl, vn\u00edmal, rozpozn\u00e1val v okolnostech, \u017ee <strong>Hospodinova ruka je nad n\u00edm <\/strong>(tedy, \u017ee se mu da\u0159\u00ed), <strong>vzchopil se<\/strong><\/li>\n\n\n\n<li>za\u010dal op\u011bt jednat, b\u00fdt aktivn\u00ed. Mo\u017en\u00e1 \u010di pravd\u011bpodobn\u011b do t\u00e9 doby m\u011bl pochybnosti, nebyl si jist\u00fd, zda m\u00e1 tak velk\u00fd podnik &#8222;rozjet&#8220;. Kdy\u017e se v\u011bci ale samy skl\u00e1daj\u00ed a zapadaj\u00ed do sebe, bylo by &#8222;h\u0159\u00edchem&#8220; toho nevyu\u017e\u00edt, nej\u00edt do toho<\/li>\n\n\n\n<li>na Ezdr\u00e1\u0161ovi se mi l\u00edb\u00ed jeho p\u0159irozen\u00e9 vyjad\u0159ov\u00e1n\u00ed: vzchopil jsem se, styd\u011bl jsem se (dal\u0161\u00ed kapitola). Nem\u00e1 z\u00e1brany na sebe &#8222;pr\u00e1sknout&#8220; i svoje slabosti<\/li>\n\n\n\n<li>dal\u0161\u00ed v\u00fdskyt slova vzchopit se v \u010cSP je v \u00a02 Par 32,5: Vzchopil se a postavil v\u0161echny pobo\u0159en\u00e9\u00a0hradby a vyhotovil na\u00a0<em>ornaments<\/em>\u00a0v\u011b\u017ee a dal\u0161\u00ed hradby. Opravil Mil\u00f3,\u00a0M\u011bsto Davidovo, a p\u0159ipravil mno\u017estv\u00ed o\u0161t\u011bp\u016f a \u0161t\u00edt\u016f.\u00a0Mluv\u00ed se o Chizkij\u00e1\u0161ovi pod tlakem asyrsk\u00e9 invaze Sancher\u00edba. <\/li>\n\n\n\n<li>hebr. slovo chazak m\u00e1 mnoho v\u00fdskyt\u016f a mnoho v\u00fdznam\u016f. V \u010cSP se p\u0159ekl\u00e1d\u00e1 tak\u00e9 jako <strong>posilnit se, <\/strong>co\u017e je tak\u00e9 velmi u\u017eite\u010dn\u00e9 slovo ke studiu. Posil\u0148ujeme se v Hospodinu, posil\u0148ujeme se navz\u00e1jem. \u00a0\u00a0<\/li>\n\n\n\n<li>kdy\u017e se tedy s\u00e1m vzchopil, zavelel i ostatn\u00edm. Zvedl korouhev, &#8222;zadul na trubku&#8220;, vyslal jasn\u00fd sign\u00e1l. Kdy\u017e lid\u00e9 vid\u00ed rozhodn\u00e9 a dobr\u00e9 v\u016fdce, r\u00e1di je n\u00e1sleduj\u00ed<a href=\"https:\/\/www.obohu.cz\/bible\/index.php?styl=CSP&amp;k=2Pa&amp;kap=1\"><\/a><\/li>\n<\/ul>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"561ce4d3-52ae-4450-b871-2dd87532d69f\">&#8222;\u010d\u016fr\u00e1n\u00edm proti v\u011btru&#8220; <a href=\"#561ce4d3-52ae-4450-b871-2dd87532d69f-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"69592fa6-2e2b-4b1a-9765-36ce608d1e4c\">to tehdy, pova\u017euje-li n\u00e1s za &#8222;ztracen\u00e9 p\u0159\u00edpady&#8220; <a href=\"#69592fa6-2e2b-4b1a-9765-36ce608d1e4c-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Po t\u011bchto ud\u00e1lostech, za kralov\u00e1n\u00ed persk\u00e9ho kr\u00e1le Artaxerxa, Ezdr\u00e1\u0161,&nbsp;syn Seraj\u00e1\u0161e, syna Azarj\u00e1\u0161e, syna Chilkij\u00e1\u0161e, 2 syna \u0160al\u00fama, syna S\u00e1doka, syna Ach\u00edt\u00faba, 3 syna Amarj\u00e1\u0161e, syna Azarj\u00e1\u0161e, syna Meraj\u00f3ta, 4 syna Zerachj\u00e1\u0161e, syna Uz\u00edho, syna Buk\u00edho, 5 syna Ab\u00ed\u0161\u00fay, syna Pinchase,&nbsp;syna Eleazara, syna \u00c1rona, vrchn\u00edho kn\u011bze,&nbsp; 6 tento Ezdr\u00e1\u0161 vy\u0161el z Babylonu. Byl p\u00edsa\u0159em,&nbsp;zb\u011bhl\u00fdm&nbsp;v Moj\u017e\u00ed\u0161ov\u011b [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"\\\"\u010d\u016fr\u00e1n\u00edm proti v\u011btru\\\"\",\"id\":\"561ce4d3-52ae-4450-b871-2dd87532d69f\"},{\"content\":\"to tehdy, pova\u017euje-li n\u00e1s za \\\"ztracen\u00e9 p\u0159\u00edpady\\\"\",\"id\":\"69592fa6-2e2b-4b1a-9765-36ce608d1e4c\"}]"},"categories":[44],"tags":[],"class_list":["post-2306","post","type-post","status-publish","format-standard","hentry","category-ezdras"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=2306"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2306\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=2306"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=2306"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=2306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}