{"id":2302,"date":"2024-01-07T16:02:45","date_gmt":"2024-01-07T15:02:45","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=2302"},"modified":"2024-01-26T18:29:28","modified_gmt":"2024-01-26T17:29:28","slug":"ezdras-kapitola-5","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/ezdras\/ezdras-kapitola-5\/","title":{"rendered":"Ezdr\u00e1\u0161 &#8211; kapitola 5"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Tu prorokoval prorok Ageus a Zacharj\u00e1\u0161, syn&nbsp;Id\u016fv, proroci, Judejc\u016fm v Judsku a v Jeruzal\u00e9m\u011b ve jm\u00e9nu Boha Izraele&nbsp;<sup>(<\/sup>nad nimi.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(zde jako\u017e i jinde ve smyslu: vnuk; <\/em><\/li>\n\n\n\n<li><em>[tj. Boha nad&nbsp;Judejci, nebo nad&nbsp;proroky]<\/em><\/li>\n\n\n\n<li>po \u0161patn\u00fdch zpr\u00e1v\u00e1ch n\u00e1sleduje deprese a \u00fatlum. Pr\u00e1ce musely b\u00fdt zastaveny, na neposlu\u0161nost nebylo ani pomy\u0161len\u00ed<\/li>\n\n\n\n<li>Bohu se ale situace nevykla z rukou (jak by se mohlo zd\u00e1t) &#8211; pouze <strong>realita je mnohem (o mnoho &#8222;\u0159\u00e1d\u016f&#8220;) slo\u017eit\u011bj\u0161\u00ed, ne\u017e se jev\u00ed n\u00e1<\/strong>m. Na\u0161e uva\u017eov\u00e1n\u00ed automaticky &#8222;nasko\u010d\u00ed&#8220; na vlnu p\u0159edstav: B\u016fh se rozhodl ukon\u010dit n\u00e1\u0161 exil, pos\u00edl\u00e1 n\u00e1s zp\u011bt, nyn\u00ed u\u017e tedy p\u016fjde v\u0161echno &#8222;jako po m\u00e1sle&#8220;<\/li>\n\n\n\n<li>pro\u010d by tomu tak ale m\u011blo b\u00fdt? T\u00e9m\u011b\u0159 nikdy v\u011bci nefungovaly a nefunguj\u00ed t\u00edmto zp\u016fsobem. <strong>To, \u017ee B\u016fh m\u00e1 v\u0161e pod kontrolou, neznamen\u00e1, \u017ee se v\u011bci odv\u00edjej\u00ed prvopl\u00e1nov\u011b<\/strong><\/li>\n\n\n\n<li><strong>realita se tvo\u0159\u00ed &#8222;mixem&#8220; svobodn\u00fdch v\u016fl\u00ed: Bo\u017e\u00ed (a and\u011blsk\u00e9), lidsk\u00e9 a \u010f\u00e1blovy (a d\u00e9monsk\u00e9). Tyto spolu interferuj\u00ed. B\u016fh se rozhodl svobodnou v\u016fli lid\u00ed i \u010f\u00e1bla respektovat. Bo\u017e\u00ed v\u016fle se nakonec v\u017edy prosad\u00ed, ale cesta k tomu nemus\u00ed ani nem\u016f\u017ee b\u00fdt jednoduch\u00e1<\/strong><\/li>\n\n\n\n<li>nicm\u00e9n\u011b B\u016fh ch\u00e1pe na\u0161e nastaven\u00ed a p\u0159ich\u00e1z\u00ed v p\u0159\u00edpad\u011b pot\u0159eba s povzbuzen\u00edm<\/li>\n\n\n\n<li>proto pos\u00edl\u00e1 proroky, aby navr\u00e1tilce povzbudili <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Tehdy&nbsp;povstali Zerub\u00e1bel,&nbsp;syn \u0160ealt\u00edel\u016fv, a J\u00e9\u0161ua, syn J\u00f3sadak\u016fv, a dali se do budov\u00e1n\u00ed domu Bo\u017e\u00edho v Jeruzal\u00e9m\u011b a s nimi Bo\u017e\u00ed proroci, kte\u0159\u00ed je povzbuzovali.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Op\u011bt (se dali do budov\u00e1n\u00ed);&nbsp;nemus\u00ed to zn. \u00fapln\u00fd za\u010d\u00e1tek, srv. Ag 1,14 A Hospodin vzbudil ducha judsk\u00e9ho m\u00edstodr\u017eitele Zerub\u00e1bela, syna \u0160ealt\u00edelova, a ducha velekn\u011bze J\u00f3\u0161uy, syna J\u00f3sadakova, i ducha cel\u00e9ho ostatku lidu. P\u0159i\u0161li a konali pr\u00e1ci v dom\u011b Hospodina z\u00e1stup\u016f, sv\u00e9ho Boha,&nbsp;dvac\u00e1t\u00e9ho \u010dtvrt\u00e9ho dne, \u0161est\u00e9ho m\u011bs\u00edce, ve druh\u00e9m roce vl\u00e1dy kr\u00e1le Dareia.<\/em><\/li>\n\n\n\n<li><em>aram.: posilovali \/ podp\u00edrali&nbsp;<\/em><\/li>\n\n\n\n<li>na\u0161li se lid\u00e9, kte\u0159\u00ed se povzbudit nechali<\/li>\n\n\n\n<li>z\u0159ejm\u011b se rozhodli spolehnout se na Boha a kr\u00e1l\u016fv dopis ignorovat. Mo\u017en\u00e1 t\u00edm, \u017ee stav\u011bli chr\u00e1m a neopev\u0148ovali m\u011bsto dekret neporu\u0161ovali. Mo\u017en\u00e1 u\u017e ost\u0159\u00ed dopisu pon\u011bkud vy\u0161um\u011blo.<\/li>\n\n\n\n<li>jist\u011b se pokusili o politick\u00e1 \u0159e\u0161en\u00ed: poslat sv\u00e9 dopisy, ve kter\u00fdch obhajovali motivy sv\u00e9ho po\u010d\u00edn\u00e1n\u00ed (\u017ee nejde o p\u0159\u00edpravy na vzpouru)  a sv\u00e9 po\u010d\u00edn\u00e1n\u00ed kr\u00e1li vysv\u011btlit. <\/li>\n\n\n\n<li>nicm\u00e9n\u011b, pokud se rozhodli pokra\u010dovat, \u0161lo jim jednozna\u010dn\u011b &#8222;o krk&#8220; <\/li>\n\n\n\n<li>Zerub\u00e1bel a J\u00e9\u0161ua byli kl\u00ed\u010dov\u00fdm osobami. Proroci jim st\u00e1li po boku<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 V t\u00e9 dob\u011b&nbsp;k nim p\u0159i\u0161el Tatenaj, m\u00edstodr\u017eitel&nbsp;<em>.<\/em>&nbsp;Zaeufrat\u00ed, a \u0160etar-b\u00f3znaj se sv\u00fdmi spolupracovn\u00edky a takto se jich ot\u00e1zali: Kdo v\u00e1m dal povolen\u00ed&nbsp;k v\u00fdstavb\u011b tohoto domu a ke shroma\u017e\u010fov\u00e1n\u00ed tohoto materi\u00e1lu?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[dle&nbsp;Ag&nbsp;1:1&nbsp;a&nbsp;Ag&nbsp;2:1. Ag&nbsp;2:10. Ag&nbsp;2:20&nbsp;trvalo prorokov\u00e1n\u00ed od 29. 8. do 18. 12. 520 a pr\u00e1ce za\u010dala ji\u017e 21. 9. (Ag&nbsp;1:15)]&nbsp;<\/em><\/li>\n\n\n\n<li><em>aram.: na\u0159\u00edzen\u00ed&nbsp;<\/em><\/li>\n\n\n\n<li><em>Ezd&nbsp;5:9; [stavebn\u00ed materi\u00e1l na budovy \u010di lod\u011b, konstruk\u010dn\u00ed d\u0159evo]; Vul a tradi\u010d.: dokon\u010den\u00ed zd\u00ed \/ stavby \/ svatyn\u011b; <\/em><\/li>\n\n\n\n<li>co dodat? Nedali jim pokoj. Znepokojovali je. Takov\u00ed se v\u017edycky najdou<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Tehdy jsme jim n\u00e1le\u017eit\u011b odpov\u011bd\u011bli,&nbsp;jak se jmenuj\u00ed mu\u017ei, kte\u0159\u00ed tuto budovu stav\u011bj\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Proto\u017ee vlastn\u011b neodpov\u00eddaj\u00ed na ot\u00e1zku, maj\u00ed n\u011bkte\u0159\u00ed za to, \u017ee \u201ejsme jim n\u00e1le\u017eit\u011b odpov\u011bd\u011bli\u201c (aram.: takto jsme \u0159ekli jim) bylo ops\u00e1no z v. Ezd 5,9&nbsp;(v h. tak\u00e9 za\u010d\u00edn\u00e1 \u201eTehdy\u201c). Nen\u00ed ale vylou\u010deno, \u017ee do 1. os. tu p\u0159e\u0161el pisatel. Varianta m\u00e1 dobrou textovou oporu, pouze LXX a P\u0161 maj\u00ed 3. os]<\/em><\/li>\n\n\n\n<li>jednak je zaj\u00edmav\u00fd p\u0159echod do prvn\u00ed osoby (Ezdr\u00e1\u0161 to b\u00fdt nemohl), jednak opravdu neodpov\u00eddaj\u00ed na ot\u00e1zku. Ta zn\u011bla: Kdo v\u00e1m povolil? Oni odpov\u00eddaj\u00ed, kdo stav\u00ed<\/li>\n\n\n\n<li>m\u016f\u017ee to b\u00fdt &#8222;obezli\u010dka&#8220;: d\u011blaj\u00ed se hloup\u00fdmi,  jako\u017ee \u017ee ot\u00e1zku \u0161patn\u011b pochopili<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A nad judsk\u00fdmi star\u0161\u00edmi bd\u011blo&nbsp;oko&nbsp;jejich Boha, tak\u017ee je nedonutili p\u0159estat,&nbsp;dokud nedo\u0161lo hl\u00e1\u0161en\u00ed&nbsp;Dareiovi a&nbsp;<em>dokud<\/em>&nbsp;potom neobdr\u017eeli dopis ohledn\u011b t\u00e9&nbsp;<em>v\u011bci<\/em>.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>nezapom\u00ednejme, \u017ee tento Tatenaj\u016fv dopis \u010dasov\u011b  p\u0159edch\u00e1zel dopisu Rech\u00famovu z p\u0159edch\u00e1zej\u00edc\u00edch kapitol<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Text listu, kter\u00fd poslal Tatenaj, m\u00edstodr\u017eitel&nbsp;<em>.<\/em>&nbsp;Zaeufrat\u00ed, a \u0160etar-b\u00f3znaj se sv\u00fdmi spolupracovn\u00edky&nbsp; <em>it<\/em>&nbsp; Afarseku&nbsp;v Zaeufrat\u00ed kr\u00e1li Dareiovi.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: (n.): Afarse\u010dany ze Zaeufrat\u00ed; zcela nezn\u00e1m\u00e9 jm\u00e9no nesouc\u00ed koncovku p\u0159\u00edslu\u0161n\u00edk\u016f n\u00e1roda. Proto st\u011b\u017e\u00ed \u201e\u00fa\u0159edn\u00edci\u201c.<\/em><br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Poslali mu sd\u011blen\u00ed a v n\u011bm se psalo toto: Kr\u00e1li Dareiovi ve\u0161ker\u00fd pokoj. 8 Zn\u00e1mo bu\u010f kr\u00e1li, \u017ee jsme p\u0159i\u0161li&nbsp;do judsk\u00e9 provincie k domu velik\u00e9ho Boha. Stav\u00ed se&nbsp;<em>it<\/em>&nbsp;hlazen\u00e9ho&nbsp;kamene a do st\u011bn jsou vkl\u00e1d\u00e1ny tr\u00e1my. Toto d\u00edlo se kon\u00e1 d\u016fkladn\u011b a da\u0159\u00ed se pod jejich rukama.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Podle Williamsona dolo\u017eeno nov\u00fdmi aram. i akk. n\u00e1lezy r\u016fzn\u00fdch p\u0159edm\u011bt\u016f z opracovan\u00e9ho kamene. (Podle d\u0159\u00edv\u011bj\u0161\u00edho ch\u00e1p\u00e1n\u00ed \u201ekamenn\u00e9 bloky\u201c, tj. takov\u00e9, kter\u00e9 se musej\u00ed posunovat podlo\u017een\u00e9 kulatinou, nedaj\u00ed se nosit.)]&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: veden\u00edm); n~: d\u00edky jejich p\u0159i\u010dinlivosti; aram.: v jejich ruk\u00e1ch<\/em><\/li>\n\n\n\n<li>nemaj\u00ed pochyby o tom, \u017ee jde o velk\u00e9ho Boha a o Jeho d\u016fm. K Hospodinu maj\u00ed respekt<\/li>\n\n\n\n<li>musej\u00ed uznat, \u017ee Izraelci stav\u011bj\u00ed kvalitn\u011b a s el\u00e1nem. O to je to pro Tetanaje a ostatn\u00ed hor\u0161\u00ed: kdyby Izraelci stav\u011bli pouhou nekvalitn\u00ed poloz\u0159\u00edceninu a pr\u00e1ce jim neods\u00fdpala, asi by to m\u00edstn\u00ed p\u0159\u00edli\u0161 nevzru\u0161ovalo<\/li>\n\n\n\n<li><strong>\u010d\u00edm kvalitn\u011bj\u0161\u00ed pr\u00e1ce na Bo\u017e\u00edm d\u00edle je, t\u00edm v\u00edce provokuje<\/strong>. Nemluv\u00edm ale o honosn\u00fdch c\u00edrkevn\u00edch budov\u00e1ch \u010di chr\u00e1mech, historick\u00fdch gigantick\u00fdch katedr\u00e1l\u00e1ch nebo sou\u010dasn\u00fdch obrovsk\u00fdch centrech k\u0159es\u0165ansk\u00fdch &#8222;megasbor\u016f&#8220;. <strong>Ty podle m\u00e9ho n\u00e1zoru \u010f\u00e1blu vr\u00e1sky ned\u011blaj\u00ed<\/strong>, sp\u00ed\u0161e jejich stavbu je\u0161t\u011b podporuje. <\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">mluv\u00edm o situaci, kdy c\u00edrkev d\u011bl\u00e1, to co m\u00e1 &#8211; p\u0159in\u00e1\u0161\u00ed evangelium do sv\u011bta a je plna svatosti a Bo\u017e\u00ed moci. Takov\u00e1 c\u00edrkev je onou d\u016fkladnou stavbou, kter\u00e9 se da\u0159\u00ed pod rukama a je stav\u011bna z &#8222;hlazen\u00e9ho kamene&#8220;. Takovouto stavu se bude \u010f\u00e1bel bude sna\u017eit zastavit p\u0159edev\u0161\u00edm<\/mark><\/strong> <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Ot\u00e1zali jsme se tedy on\u011bch star\u0161\u00edch&nbsp;<em>.<\/em>&nbsp;\u0159ekli jsme jim: Kdo v\u00e1m dal povolen\u00ed&nbsp;k v\u00fdstavb\u011b tohoto domu a ke shroma\u017e\u010fov\u00e1n\u00ed tohoto materi\u00e1lu 10 Ptali jsme se jich rovn\u011b\u017e&nbsp;<em>be<\/em>&nbsp;jejich jm\u00e9na, abychom ti&nbsp;<em>speech,<\/em>&nbsp;ozn\u00e1mili a&nbsp;<em>mohli<\/em>&nbsp;napsat jm\u00e9na t\u011bch mu\u017e\u016f v jejich \u010dele. Dali n\u00e1m n\u00e1sleduj\u00edc\u00ed odpov\u011b\u010f:&nbsp;My jsme otroci&nbsp;Boha nebes&nbsp;a zem\u011b a stav\u00edme d\u016fm, jen\u017e byl postaven&nbsp;<em>ji\u017e<\/em>&nbsp;p\u0159ed mnoha lety; stav\u011bl ho i dokon\u010dil&nbsp;<em>a man<\/em>&nbsp;velk\u00fd izraelsk\u00fd kr\u00e1l.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[\u0160alomoun od r. 966 p\u0159. Kr. do r. 959]<\/em>&nbsp;<\/li>\n\n\n\n<li>vypad\u00e1 to, \u017ee pisatel\u00e9 v\u011brn\u011b p\u0159etlumo\u010dili odpov\u011b\u010f stavitel\u016f &#8211; dovedu si p\u0159edstavit, \u017ee p\u0159esn\u011b tohle jim stavitel\u00e9 odpov\u011bd\u011bli<\/li>\n\n\n\n<li>na\u0161im Bohem je Stvo\u0159itel vesm\u00edru, Jemu stav\u00edme chr\u00e1m, kter\u00fd tady u\u017e kdysi st\u00e1l<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Ale proto\u017ee na\u0161i otcov\u00e9&nbsp;rozhn\u011bvali&nbsp;Boha nebes, vydal je do ruky Chaldejce&nbsp;Neb\u00fakadnesara, kr\u00e1le babylonsk\u00e9ho. On tento d\u016fm zni\u010dil a lid vyst\u011bhoval do Babylonu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n. dr\u00e1\u017edili<\/em><\/li>\n\n\n\n<li><em>[obyvatel ji\u017en\u00ed Mezopot\u00e1mie]<\/em><\/li>\n\n\n\n<li>st\u00e1le mi p\u0159ipad\u00e1, \u017ee jde o autentick\u00fd z\u00e1znam slov stavitel\u016f. <\/li>\n\n\n\n<li>ti mluv\u00ed pravdu a realisticky popisuj\u00ed, co se ud\u00e1lo. Nezakr\u00fdvaj\u00ed probl\u00e9my, kter\u00e9 jejich otcov\u00e9 m\u011bli &#8211; tedy neposlu\u0161nost a trest<\/li>\n\n\n\n<li>ani my<strong> nemus\u00edme vylep\u0161ovat historii na\u0161ich c\u00edrkv\u00ed a sbor\u016f. Nen\u00ed na\u0161\u00edm \u00fakolem historii c\u00edrkve &#8222;lakovat na r\u016f\u017eovo&#8220;. M\u016f\u017eeme b\u00fdt pravdiv\u00ed i v popisu probl\u00e9m\u016f a selh\u00e1n\u00ed.<\/strong><\/li>\n\n\n\n<li>tot\u00e9\u017e plat\u00ed i pro na\u0161e anamn\u00e9zy osobn\u00ed &#8211;<strong> ani svoje \u017eivoty nen\u00ed t\u0159eba (ani \u017e\u00e1douc\u00ed) vylep\u0161ovat a vymaz\u00e1vat z nich problematick\u00e1 m\u00edsta<\/strong><\/li>\n\n\n\n<li>pediatr prof. Zden\u011bk Mat\u011bj\u010dek \u0159\u00edk\u00e1val: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Pravdou a l\u00e1skou se ned\u00e1 nic pokazit<\/mark><\/strong>. Mluvil o v\u00fdchov\u011b d\u011bt\u00ed, ale jde o p\u011bkn\u00fd bonmot s obecnou platnost\u00ed<\/li>\n\n\n\n<li>p\u0159i \u010detb\u011b historick\u00fdch knih mi (mo\u017en\u00e1 naivn\u011b) p\u0159ipad\u00e1, \u017ee d\u0159\u00edve lid\u00e9 m\u011bli men\u0161\u00ed tendenci lh\u00e1t, \u017ee je to mnohdy ani nenapadlo, \u017ee mluvit pravdu pro n\u011b bylo p\u0159irozen\u00e9. \u0158\u00edk\u00e1 se, \u017ee Ameri\u010dan\u00e9 podobn\u011b jednan\u00ed dodnes.  <\/li>\n\n\n\n<li>kdy\u017e se m\u011b n\u011bkdo na n\u011bco zept\u00e1, automaticky m\u011b napadne, jak v\u011bc nejl\u00e9pe podat \u010di p\u0159ikr\u00e1\u0161lit. Do pravdy se mus\u00edm n\u011bkdy sp\u00ed\u0161e nutit, ne\u017e \u017ee by mi byla p\u0159irozen\u00e1. \u0158\u00edk\u00e1 se, \u017ee jde o rys vyp\u011bstovan\u00fd v n\u00e1s za komunismu, kter\u00fd lid\u00e9 vyrostl\u00ed ve svobod\u011b neznaj\u00ed. Vylou\u010dit to nelze. <\/li>\n\n\n\n<li>postupem \u010dasu se to zlep\u0161uje &#8211;  \u010dlov\u011bk mimo jin\u00e9 pom\u011brn\u011b brzy pochop\u00ed, \u017ee <strong>mluvit pravdu je nejjednodu\u0161\u0161\u00ed a nejm\u00e9n\u011b nam\u00e1hav\u00e9<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Nicm\u00e9n\u011b v prvn\u00edm roce&nbsp;<em>vl\u00e1dy<\/em>&nbsp;babylonsk\u00e9ho kr\u00e1le K\u00fdra&nbsp;vydal kr\u00e1l K\u00fdros na\u0159\u00edzen\u00ed tento d\u016fm Bo\u017e\u00ed stav\u011bt.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pisatel\u00e9 jsou op\u011bt a\u017e ne\u010dekan\u011b pravdiv\u00ed. Mohli p\u0159ece tuto, pro n\u011b nepohodlnou informaci, (kterou jim stavitel\u00e9 naopak jist\u011b velmi zd\u016fraznili), nezmi\u0148ovat<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Dokonce i zlat\u00e9 a st\u0159\u00edbrn\u00e9 n\u00e1doby&nbsp;domu Bo\u017e\u00edho, kter\u00e9 Neb\u00fakadnesar odnesl z jeruzal\u00e9msk\u00e9ho chr\u00e1mu&nbsp; a zanesl do babylonsk\u00e9ho chr\u00e1mu, kr\u00e1l K\u00fdros z babylonsk\u00e9ho chr\u00e1mu&nbsp;odnesl a byly d\u00e1ny&nbsp; <em>komusi<\/em> &nbsp;jm\u00e9nem \u0160\u00e9\u0161basar, kter\u00e9ho ustanovil m\u00edstodr\u017eitelem&nbsp;<\/strong> <strong>15 a p\u0159ik\u00e1zal mu: Vezmi tyto n\u00e1doby, jdi&nbsp;<em>.<\/em>&nbsp;ulo\u017e je v jeruzal\u00e9msk\u00e9m chr\u00e1m\u011b. D\u016fm Bo\u017e\u00ed a\u0165 se stav\u00ed na sv\u00e9m m\u00edst\u011b<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.(obecn\u011bji): n\u00e1\u010din\u00ed&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: pal\u00e1ce<\/em><\/li>\n\n\n\n<li>mo\u017en\u00e1 je c\u00edlem adres\u00e1t\u016f Dareia znechutit nad K\u00fdrovou velkorysost\u00ed. Mo\u017en\u00e1 v\u011bd\u011bli, \u017ee on by takov\u00e9 pl\u00fdtv\u00e1n\u00ed nepodporoval<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Tehdy onen \u0160\u00e9\u0161basar p\u0159i\u0161el&nbsp;<em>.<\/em>&nbsp;polo\u017eil z\u00e1klady domu Bo\u017e\u00edho v Jeruzal\u00e9m\u011b. Od tehdy se stav\u00ed a\u017e dodnes a nen\u00ed dokon\u010den.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>konec vlo\u017een\u00e9 p\u0159\u00edm\u00e9 \u0159e\u010di za\u010d\u00ednaj\u00edc\u00ed ve v. Ezd 6,11<br><\/li>\n<\/ul>\n\n\n\n<p><strong>17 Nyn\u00ed tedy,&nbsp;<sup>(<\/sup>pokud se kr\u00e1li zl\u00edb\u00ed,<sup>)<\/sup>&nbsp;a\u0165 se hled\u00e1 v kr\u00e1lovsk\u00fdch archivech&nbsp;tam v Babylon\u011b, zdali existuje od kr\u00e1le K\u00fdra vydan\u00e9 na\u0159\u00edzen\u00ed, aby byl stav\u011bn onen d\u016fm Bo\u017e\u00ed v Jeruzal\u00e9m\u011b. Pak&nbsp;<em>a\u0165<\/em>&nbsp;je n\u00e1m posl\u00e1no kr\u00e1lovo rozhodnut\u00ed&nbsp;v t\u00e9to&nbsp;<em>v\u011bci.<\/em>&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: je-li pro kr\u00e1le dobr\u00e9<\/em><\/li>\n\n\n\n<li><em>aram.: v dom\u011b poklad\u016f kr\u00e1le . [Per.&nbsp;ganza&nbsp;je sice \u201epoklad\u201c, ale sotva by \u0161lo o pokladnici v na\u0161em slova smyslu. Archeologov\u00e9 zjistili, \u017ee na per. dvo\u0159e byly tyto m\u00edstnosti vedle sebe a propojen\u00e9.<\/em><\/li>\n\n\n\n<li><em>n.: \u2026v\u016fle<\/em><\/li>\n\n\n\n<li>platilo tedy, \u017ee pokud K\u00fdros rozhodnut\u00ed opravdu vydal, bylo nezvratn\u00e9? Opravdu si jen ov\u011b\u0159ovali, \u017ee jim navr\u00e1tilci \u0159\u00edkaj\u00ed pravdu, a pokud ano, &#8222;sklapli by podpatky&#8220;? (K\u00fdr\u016fv edikt byl vyd\u00e1n asi p\u0159ed dvaceti lety)<\/li>\n\n\n\n<li>v ka\u017ed\u00e9m p\u0159\u00edpad\u011b navr\u00e1tilci byli ti, kdo byli aktivn\u00ed, kdo byli v ofenz\u00edv\u011b. Na prorock\u00e9 povzbuzen\u00ed pokra\u010dovali ve stavb\u011b, nep\u0159\u00e1tel\u00e9 museli reagovat. Navr\u00e1tilci nehled\u011bli na n\u00e1zor m\u00edstn\u00edch, \u0161li za svou viz\u00ed<br><\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 Tu prorokoval prorok Ageus a Zacharj\u00e1\u0161, syn&nbsp;Id\u016fv, proroci, Judejc\u016fm v Judsku a v Jeruzal\u00e9m\u011b ve jm\u00e9nu Boha Izraele&nbsp;(nad nimi.) 2 Tehdy&nbsp;povstali Zerub\u00e1bel,&nbsp;syn \u0160ealt\u00edel\u016fv, a J\u00e9\u0161ua, syn J\u00f3sadak\u016fv, a dali se do budov\u00e1n\u00ed domu Bo\u017e\u00edho v Jeruzal\u00e9m\u011b a s nimi Bo\u017e\u00ed proroci, kte\u0159\u00ed je povzbuzovali.&nbsp; 3 V t\u00e9 dob\u011b&nbsp;k nim p\u0159i\u0161el Tatenaj, m\u00edstodr\u017eitel&nbsp;v&nbsp;Zaeufrat\u00ed, a \u0160etar-b\u00f3znaj [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[]"},"categories":[44],"tags":[],"class_list":["post-2302","post","type-post","status-publish","format-standard","hentry","category-ezdras"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=2302"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2302\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=2302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=2302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=2302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}