{"id":2300,"date":"2024-01-07T16:02:27","date_gmt":"2024-01-07T15:02:27","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=2300"},"modified":"2024-01-25T15:26:05","modified_gmt":"2024-01-25T14:26:05","slug":"ezdras-kapitola-4","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/ezdras\/ezdras-kapitola-4\/","title":{"rendered":"Ezdr\u00e1\u0161 &#8211; kapitola 4"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Kdy\u017e se protivn\u00edci Judy a Benjam\u00edna doslechli, \u017ee&nbsp;<em>navr\u00e1til\u00ed<\/em>&nbsp;vyhnanci&nbsp;stav\u011bj\u00ed chr\u00e1m Hospodinu, Bohu Izraele,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>h.: synov\u00e9 vyhnanc\u016f (v\u00fdraz \u201esynov\u00e9\u201c ch\u00e1p\u00e1no jako ur\u010den\u00ed p\u0159\u00edslu\u0161nosti ke skupin\u011b) <\/li>\n\n\n\n<li>takov\u00e1 akce se samoz\u0159ejm\u011b nemohla utajit, ani to nebylo c\u00edlem<\/li>\n\n\n\n<li>t\u00edm, \u017ee byla &#8222;posv\u011bcen\u00e1&#8220; z nejvy\u0161\u0161\u00edch m\u00edst, p\u0159\u00edpadn\u00fd odpor <strong>protivn\u00edk\u016f <\/strong>nemohl b\u00fdt ofici\u00e1ln\u00ed. <\/li>\n\n\n\n<li>\u017ee se protivn\u00edci vyskytli, nen\u00ed p\u0159ekvapuj\u00edc\u00ed. Vztah sv\u011bta a v\u011b\u0159\u00edc\u00edch nen\u00ed nikdy harmonick\u00fd. T\u00edm, \u017ee v\u011b\u0159\u00edc\u00ed &#8222;nejsou ze sv\u011bta<sup data-fn=\"fc3defb1-3f9f-411d-8ea0-eba04de1c8da\" class=\"fn\"><a href=\"#fc3defb1-3f9f-411d-8ea0-eba04de1c8da\" id=\"fc3defb1-3f9f-411d-8ea0-eba04de1c8da-link\">1<\/a><\/sup>&#8222;, jsou pro sv\u011bt nepochopiteln\u00ed a dr\u00e1\u017ed\u00ed jej<\/li>\n\n\n\n<li>zde mohly b\u00fdt krom\u011b duchovn\u00edch ve h\u0159e i pohnutky mocensk\u00e9 &#8211; c\u00edrkev a st\u00e1t tehdy nebyly odlou\u010den\u00e9 jako je tomu u n\u00e1s dnes <\/li>\n\n\n\n<li>mohlo j\u00edt o potomky poz\u016fstal\u00fdch Izraelc\u016f ji\u017e sm\u00ed\u0161en\u00e9 s m\u00edstn\u00edmi obyvateli a ovlivn\u011bn\u00e9 jejich pohansk\u00fdmi kulty. Prav\u00e1 bohoslu\u017eba byla po mnoha generac\u00edch a vlivech z okol\u00ed ji\u017e zdeformov\u00e1na a po\u0161pin\u011bna. Dle dal\u0161\u00edho ver\u0161e i oni sami ale byli odn\u011bkud p\u0159ivedeni<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 p\u0159istoupili k Zerub\u00e1belovi a k p\u0159ed\u00e1k\u016fm rod\u016f a \u0159ekli jim: Budeme stav\u011bt s v\u00e1mi, v\u017edy\u0165 hled\u00e1m&nbsp;va\u0161eho Boha tak jako vy a ob\u011btujeme mu ode dn\u016f asyrsk\u00e9ho kr\u00e1le Esarchad\u00f3na,&nbsp;kter\u00fd n\u00e1s sem p\u0159ivedl.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: uct\u00edv\u00e1me<\/em><\/li>\n\n\n\n<li>jde o pom\u011brn\u011b n\u00e1ro\u010dn\u00fd svod. Nab\u00eddka byla l\u00e1kav\u00e1. M\u00edt podporu m\u00edstn\u00edch by bylo v situaci navr\u00e1tilc\u016f &#8222;k nezaplacen\u00ed&#8220;. V\u0161e by \u0161lo snadn\u011bji<\/li>\n\n\n\n<li>Zerub\u00e1bel ale nen\u00ed naivn\u00ed, jak uvid\u00edme d\u00e1le. <\/li>\n\n\n\n<li>nelze vylou\u010dit, \u017ee nab\u00eddka byla m\u00edn\u011bn\u00e1 up\u0159\u00edmn\u011b. Probl\u00e9m byl z\u0159ejm\u011b v tom, \u017ee m\u00edstn\u00ed cht\u011bli b\u00fdt ve stavb\u011b partnery, necht\u011bli se poddat Zerub\u00e1belov\u011b autorit\u011b, co\u017e p\u0159i deformac\u00edch jejich bohoslu\u017eby bylo nemo\u017en\u00e9<\/li>\n\n\n\n<li>je tak\u00e9 mo\u017en\u00e9, \u017ee m\u00edstn\u00ed provozovali n\u011bjak\u00e9 ne\u010dist\u00e9 kultick\u00e9 praktiky, nap\u0159. sexu\u00e1ln\u00ed <\/li>\n\n\n\n<li>pou\u010den\u00ed pro n\u00e1s je jasn\u00e9: <strong>Nelze spolupracovat s ka\u017ed\u00fdm. C\u00edrkve nesm\u011bj\u00ed opustit zdrav\u00e9 u\u010den\u00ed ani za \u00fa\u010delem &#8222;z\u00edsk\u00e1n\u00ed du\u0161\u00ed&#8220;. Ochrana svatosti je z\u00e1sadn\u00ed<\/strong><br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Zerub\u00e1bel, J\u00e9\u0161ua a ostatn\u00ed p\u0159ed\u00e1ci izraelsk\u00fdch rod\u016f jim \u0159ekli: Neexistuje,&nbsp;abychom spole\u010dn\u011b stav\u011bli d\u016fm na\u0161emu Bohu. My sami budeme stav\u011bt Hospodinu, Bohu Izraele, jak p\u0159ik\u00e1zal kr\u00e1l K\u00fdros, kr\u00e1l persk\u00fd.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Nen\u00ed v\u00e1m a n\u00e1m; n~: Nespojuje n\u00e1s nic;&nbsp;<\/em><\/li>\n\n\n\n<li><strong>neexistuje <\/strong>ze p\u011bkn\u00fd p\u0159eklad. No way. Ani omylem, \u0159ekli bychom dnes. To v\u016fbec nep\u0159ipad\u00e1 v \u00favahu.<\/li>\n\n\n\n<li>partnerstv\u00ed nep\u0159ich\u00e1z\u00ed v \u00favahu. <\/li>\n\n\n\n<li>kdyby m\u00edstn\u00ed opravdu cht\u011bli stavbu podporovat, jist\u011b mohli &#8211; iniciativ\u011b se meze nekladou nikdy. <\/li>\n\n\n\n<li>\u017ee jejich motivy nebyly \u010dist\u00e9 a up\u0159\u00edmn\u00e9 se z\u0159ejm\u011b uk\u00e1zalo brzy. Do hry se tak\u00e9 dostala ura\u017een\u00e1 je\u0161itnost &#8211; odm\u00edtnut v\u017edycky zabol\u00ed \u010di dokonce uraz\u00ed<\/li>\n\n\n\n<li>Zerub\u00e1bel se odvolal na kr\u00e1lovsk\u00fd v\u00fdnos. <strong>Je v po\u0159\u00e1dku vyu\u017e\u00edvat pr\u00e1va, kter\u00e1 jsou c\u00edrkvi d\u00e1na. V dne\u0161n\u00ed dob\u011b je proto zcela legitimn\u00ed odvol\u00e1vat se v pron\u00e1sledov\u00e1n\u00ed na svobodu vyzn\u00e1n\u00ed \u010di slova. Je v po\u0159\u00e1dku vyu\u017e\u00edvat v\u0161echny dostupn\u00e9 pr\u00e1vn\u00ed norm<\/strong>y<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 I stalo se,&nbsp;<em>all<\/em>&nbsp;lid zem\u011b oslaboval&nbsp;ruce judsk\u00e9ho lidu a zastra\u0161oval&nbsp;je, aby&nbsp;<em>No<\/em>stav\u011bli.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zerub\u00e1belovo negativn\u00ed zhodnocen\u00ed p\u0159edch\u00e1zej\u00edc\u00ed nab\u00eddky &#8222;ke spolupr\u00e1ci&#8220; se brzy uk\u00e1zalo jako spr\u00e1vn\u00e9<\/li>\n\n\n\n<li>m\u00edstn\u00ed se brzy demaskovali &#8211; o \u017e\u00e1dnou spolupr\u00e1ci jim ve skute\u010dnosti ne\u0161lo, cht\u011bli pouze pr\u00e1ci rozvracet zevnit\u0159<\/li>\n\n\n\n<li>zp\u016fsob\u016f, jak Judejce mohli <strong>oslabovat<\/strong>, je mnoho &#8211; od otev\u0159en\u011b nep\u0159\u00e1telsk\u00fdch (od vojensk\u00e9ho napadnut\u00ed je ale brzdil K\u00fdr\u016fv v\u00fdnos) po l\u00e1kav\u00e9 konkuren\u010dn\u00ed nab\u00eddky nahlod\u00e1vaj\u00edc\u00ed odhodl\u00e1n\u00ed \u010di odv\u00e1d\u011bj\u00edc\u00ed od pr\u00e1ce<\/li>\n\n\n\n<li>v\u017edy kdy\u017e je budov\u00e1no Bo\u017e\u00ed d\u00edlo, zl\u00e9ho to nesm\u00edrn\u011b dr\u00e1\u017ed\u00ed. Jeho nen\u00e1vist ke k\u0159es\u0165an\u016fm a k c\u00edrkvi je absolutn\u00ed<\/li>\n\n\n\n<li>nejde o nic nov\u00e9ho &#8211;<strong> k\u0159es\u0165an\u00e9 jsou v\u017edy vystaven\u00ed zcela analogick\u00e9mu tlaku sv\u011bta a \u010f\u00e1bla.. V n\u011bkter\u00fdch zem\u00edch je perzekuce k\u0159es\u0165an\u016f otev\u0159en\u00e1, ale v\u011bt\u0161inou jde &#8222;pouze&#8220; o snahu rozvr\u00e1tit c\u00edrkve zevnit\u0159, nahlodat odhodl\u00e1n\u00ed \u010di skrze svody &#8222;vyt\u00e1hnout&#8220; v\u011b\u0159\u00edc\u00ed zp\u011bt do sv\u011bta<\/strong><\/li>\n\n\n\n<li><strong>k\u0159es\u0165an\u00e9 nejsou &#8222;povinni&#8220; b\u00fdt naivn\u00ed \u010di hloup\u00ed. Je legitimn\u00ed pou\u017e\u00edvat rozum &#8222;na maximum&#8220;<\/strong>. Pron\u00e1sledovan\u00e1 c\u00edrkev v\u017edy byla ve zp\u016fsobech nal\u00e9z\u00e1n\u00ed obrany velmi <strong>vynal\u00e9zav\u00e1<\/strong><\/li>\n\n\n\n<li><strong>zastra\u0161ov\u00e1n\u00ed <\/strong>je v tomto jednou z \u010dast\u00fdch \u010f\u00e1blov\u00fdch metod: dob\u0159e si to pamatuji z dob komunismu. Perzekuce nebyla (alespo\u0148 v m\u00e9m okol\u00ed) nijak z\u00e1sadn\u00ed (v tom smyslu, \u017ee v\u011bt\u0161inou ne\u0161lo o \u017eivot ani o v\u011bzen\u00ed), p\u0159esto jsme se v\u0161ichni b\u00e1li. Byli jsme p\u0159estra\u0161en\u00ed jaksi &#8222;preventivn\u011b&#8220; &#8211; pokud \u010dlov\u011bk sebral odvahu a n\u011bco odv\u00e1\u017en\u00e9ho ud\u011blal, v\u011bt\u0161inou \u017e\u00e1dn\u00e9 pron\u00e1sledov\u00e1n\u00ed nen\u00e1sledovalo<sup data-fn=\"f3bc62e7-7800-4eed-87ff-309c4cb71fc3\" class=\"fn\"><a href=\"#f3bc62e7-7800-4eed-87ff-309c4cb71fc3\" id=\"f3bc62e7-7800-4eed-87ff-309c4cb71fc3-link\">2<\/a><\/sup><\/li>\n\n\n\n<li>v\u011bt\u0161inou m\u00e1 \u010f\u00e1bel Bohem zak\u00e1z\u00e1no c\u00edrkve napadat p\u0159\u00edmo, ale mo\u017enost oslabovat a zastra\u0161ovat mu ponech\u00e1na je<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Podpl\u00e1celi proti nim i r\u00e1dce, aby ma\u0159ili jejich pl\u00e1n&nbsp;<em>of<\/em>&nbsp;v\u0161echny dny persk\u00e9ho kr\u00e1le K\u00fdra a\u017e do kralov\u00e1n\u00ed persk\u00e9ho kr\u00e1le Dareia.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>otev\u0159en\u011b navr\u00e1tilc\u016fm v jejich d\u00edle \u0161kodit nemohli. Existuje ale tis\u00edce zp\u016fsob\u016f, jak h\u00e1zet klacky pod nohy skryt\u011b<\/li>\n\n\n\n<li><strong>podpl\u00e1cen\u00ed k ma\u0159en\u00ed pl\u00e1n\u016f <\/strong>je jeden z nich. Ty si p\u0159iprav\u00ed\u0161 pl\u00e1n, jak chce\u0161 postupovat. N\u011bkdo, kdo t\u011b nem\u00e1 r\u00e1d, kdo ti chce \u0161kodit zaplat\u00ed jin\u00e9mu za to, aby  ti do tv\u00fdch pl\u00e1n\u016f &#8222;h\u00e1zel vidle&#8220;<\/li>\n\n\n\n<li>t\u00edm, \u017ee se tak d\u011bje p\u0159es dal\u0161\u00ed osobu, je \u0161kozen\u00ed nen\u00e1padn\u00e9 a t\u011b\u017eko prokazateln\u00e9. Dokonce na p\u0159\u00edm\u00fd dotaz m\u016f\u017ee \u0161k\u016fdce odpov\u011bd\u011bt, \u017ee se ni\u010deho nedopustil. Otev\u0159en\u011b proti K\u00fdrov\u011b v\u00fdnosu nikdo j\u00edt nemohl, cest ke skryt\u00e9mu \u0161kozen\u00ed ale st\u00e1le bylo nes\u010detn\u011b <\/li>\n\n\n\n<li>tento skryt\u00fd odpor trval dlouho<\/li>\n\n\n\n<li>ud\u011blejme si &#8222;po\u0159\u00e1dek&#8220; v kr\u00e1l\u00edch:  \n<ul class=\"wp-block-list\">\n<li>K\u00fdros, 559-530, dobyl Babyl\u00f3n, povolil n\u00e1vrat \u017did\u016f, vyslal Zerub\u00e1bela<\/li>\n\n\n\n<li>Dareios, 522-486, zastavil stavbu chr\u00e1mu<\/li>\n\n\n\n<li>Xerxes = Acha\u0161vero\u0161, cca 486 &#8211; 465, vzal si Ester, pokus o genocidu \u017did\u016f<\/li>\n\n\n\n<li>Artaxerxes, 465-424, Nehemj\u00e1\u0161 byl jeho \u010d\u00ed\u0161n\u00edkem, povolil Ezdr\u00e1\u0161ovi a Nehemj\u00e1\u0161ovi n\u00e1vrat do Jeruzal\u00e9ma<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><br><strong>6 A za kralov\u00e1n\u00ed Acha\u0161v\u00e9ro\u0161e,&nbsp;na po\u010d\u00e1tku jeho kralov\u00e1n\u00ed, napsali \u017ealobu proti obyvatel\u016fm Judska a Jeruzal\u00e9ma.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>dle Slova na cestu pat\u0159\u00ed tento ver\u0161 mezi kapitolu 6 a 7<\/li>\n\n\n\n<li>vypad\u00e1 to tedy, \u017ee po dobu kralov\u00e1n\u00ed K\u00fdra a Dareia podpl\u00e1celi a ma\u0159ili<\/li>\n\n\n\n<li>za Xerxa napsali denuncia\u010dn\u00ed dopis<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><br><strong>7 Ve dnech Artaxerxa&nbsp;napsal Bi\u0161l\u00e1m, Mitredat, Tabel a ostatn\u00ed jejich spolupracovn\u00edci persk\u00e9mu kr\u00e1li Artaxerxovi. List byl ps\u00e1n aramejsky a p\u0159ekl\u00e1d\u00e1n. Aramejsky&nbsp;<em>zn\u00ed<\/em>:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ver\u0161e 7-23 mluv\u00ed o ud\u00e1lostech mezi Ezd7 a Neh 1<\/li>\n\n\n\n<li><em>[Da 2,4, kde v\u00fdraz \u201earamejsky\u201c podobn\u011b signalizuje, \u017ee jazyk p\u0159ech\u00e1z\u00ed z h. do aram. Sotva se lze domn\u00edvat, \u017ee dopis psan\u00fd aramejsky by byl p\u0159ekl\u00e1d\u00e1n aramejsky. Byl jist\u011b p\u0159ekl\u00e1d\u00e1n do hebrej\u0161tiny. (Aramej\u0161tina tedy nebyla v t\u00e9 dob\u011b v \u017eidovstvu je\u0161t\u011b tak roz\u0161\u00ed\u0159en\u00e1.)]<\/em><\/li>\n\n\n\n<li>co tedy <strong>Bi\u0161l\u00e1m, Mitredat, Tabel <\/strong>a dal\u0161\u00ed &#8222;vyplodili?<\/li>\n\n\n\n<li>dopis je citov\u00e1n cel\u00fd, z\u0159ejm\u011b aby byla dokumentov\u00e1na z\u00e1ke\u0159nost jejich po\u010d\u00edn\u00e1n\u00ed<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Kancl\u00e9\u0159&nbsp;Rech\u00fam a sekret\u00e1\u0159&nbsp;\u0160im\u0161aj p\u00ed\u0161\u00ed&nbsp;kr\u00e1li Artaxerxovi&nbsp;list&nbsp;ohledn\u011b Jeruzal\u00e9ma,&nbsp;<sup>(<\/sup>jak uvedeno<sup>)<\/sup>&nbsp;n\u00ed\u017ee,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: p\u00e1n p\u0159\u00edkazu; [n\u011bjak\u00fd vysok\u00fd \u00fa\u0159edn\u00edk, patrn\u011b civiln\u00ed, nikoli vojensk\u00fd];<\/em><\/li>\n\n\n\n<li><em>aram.: p\u00edsa\u0159, ale jde o vy\u0161\u0161\u00edho st\u00e1tn\u00edho \u00fa\u0159edn\u00edka, snad o tajemn\u00edka kancl\u00e9\u0159e]<\/em><\/li>\n\n\n\n<li><em>pf., zde z\u0159ejm\u011b epistol\u00e1rn\u00ed pf. \u201e(t\u00edmto) p\u00ed\u0161\u00ed\u201c sp\u00ed\u0161e ne\u017e \u201enapsali\u201c. Pokud v\u0161ak citovan\u00fd text za\u010d\u00edn\u00e1 a\u017e ve&nbsp; Ezd 4,11&nbsp;(viz), pak l\u00e9pe \u201enapsali\u201c (i tehdy by v\u0161ak vv. 8-10 byly ovlivn\u011bny \u00fa\u0159edn\u00edm stylem dopisu).&nbsp;<sup>.<\/sup><\/em><\/li>\n\n\n\n<li><em>aram.: Artach\u0161astovi; [patrn\u011b Artaxerxes I., 464-424 p\u0159. Kr.];&nbsp;<\/em><\/li>\n\n\n\n<li><em>aram.: jeden dopis, funkce neur\u010dit\u00e9ho \u010dlenu; zde snad jakoby \u201ejist\u00fd, n\u00ed\u017ee uveden\u00fd dopis\u201c<\/em><\/li>\n\n\n\n<li><em>aram.:&nbsp;kn\u00e9m\u00e1, [?]<\/em><br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 pota\u017emo&nbsp;kancl\u00e9\u0159 Rech\u00fam, sekret\u00e1\u0159 \u0160im\u0161aj a ostatn\u00ed jejich spolupracovn\u00edci&nbsp; <em>it<\/em>&nbsp; D\u00ednu,&nbsp; Afarsatku,&nbsp; Tarpelu,&nbsp; Afarsu,&nbsp; <em>it<\/em>&nbsp;Erechu,&nbsp;<em>it<\/em>&nbsp;Babylonu&nbsp;<em>a ze<\/em>&nbsp;S\u00fas neboli&nbsp;Elamu&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: takto \/ vlastn\u011b \/ respektive<\/em><\/li>\n\n\n\n<li><em>p\u0159. soudci vy\u017eaduje zm\u011bnu samohl\u00e1sky. V\u00fdraz m\u00e1 z\u0159eteln\u00fd tvar jm\u00e9na n\u00e1roda (koncovku&nbsp;-\u00e1jj\u00e9)&nbsp;<sup>t15<\/sup>&nbsp;n\u011bkte\u0159\u00ed p\u0159izp\u016fsobuj\u00ed persk\u00e9mu v\u00fdrazu: vyslanci&nbsp;<\/em><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 a&nbsp;<em>it<\/em>&nbsp;jin\u00fdch n\u00e1rod\u016f, kter\u00e9 velik\u00fd a vzne\u0161en\u00fd Osnappar&nbsp;p\u0159est\u011bhoval a usadil v sama\u0159sk\u00fdch m\u011bstech&nbsp;a ostatn\u00edm Zaeufrat\u00ed.&nbsp;Nu\u017ee<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. A\u0161\u0161urbanipal (668-627 p\u0159. Kr.). Dle n\u011bkter\u00fdch \u0159. rkpp a zdroj\u016f&nbsp;Salmanassar\u00e9s&nbsp;(Theodotion; Jos.,&nbsp;Staro\u017e.&nbsp;11,2,1) tj. Salmanassar V. (726-722 p\u0159. Kr.).&nbsp;<\/em><\/li>\n\n\n\n<li><em>aram.: za \u0159ekou; [z pohledu Mezopot\u00e1mie, tedy Izrael, F\u00e9nicie, aj.  (nikoli Zaeufrat\u00ed z pohledu Izraele, tedy Mezopot\u00e1mie <\/em><\/li>\n\n\n\n<li><em>aram.: a tedy (typick\u00e9 pro dopisy, ozna\u010duje p\u0159echod k jin\u00e9mu t\u00e9matu)<\/em><br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 toto&nbsp;<em>\"I have<\/em>&nbsp;text&nbsp;listu, kter\u00fd poslali&nbsp;kr\u00e1li Artaxerxovi: Tv\u00ed&nbsp;otroci, obyvatel\u00e9&nbsp;Zaeufrat\u00ed. A sice:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>ukazuje, \u017ee aram.&nbsp;par\u0161egen&nbsp;u Ezd neznamen\u00e1 \u201ekopie\u201c, n\u00fdbr\u017e \u201etext\u201c nebo \u201eobsah dokumentu\u201c (vlastn\u011b \u201evzorek textu\u201c, co\u017e m\u016f\u017ee b\u00fdt i origin\u00e1l, nemus\u00ed j\u00edt nutn\u011b o kopii nebo opis). Srv. h. verzi tohoto p\u016fv. persk\u00e9ho v\u00fdrazu:&nbsp;pat\u0161egen&nbsp;<\/em><\/li>\n\n\n\n<li><em>pat\u0159\u00ed-lili toto do citovan\u00e9ho textu, pak je pf. epistol\u00e1rn\u00ed: pos\u00edlaj\u00ed&nbsp;&nbsp;Lze vykl\u00e1dat i tak, \u017ee je vynech\u00e1na pozdravn\u00e1 formule: \u201eS pozdravem&nbsp;tv\u00ed slu\u017eebn\u00edci, \u2026\u201c (sp\u00ed\u0161e ne\u017e \u201eod&nbsp;tv\u00fdch slu\u017eebn\u00edk\u016f, \u2026\u201c, co\u017e by asi vynech\u00e1no nebylo)&nbsp;<\/em><\/li>\n\n\n\n<li>snad se nyn\u00ed po &#8222;nekone\u010dn\u00fdch&#8220; a nejasn\u00fdch protokol\u00e1rn\u00edch \u00favodech (v z\u00e1sad\u011b kdo p\u00ed\u0161e a komu a \u017ee se pova\u017euj\u00ed za kr\u00e1lovy otroky) dostaneme k t\u00e9matu<\/li>\n\n\n\n<li>autory byli z\u00e1stupci ostatn\u00edch obyvatel okol\u00ed Jeruzal\u00e9ma. Psali <strong>vysoce postaven\u00ed hodnost\u00e1\u0159<\/strong>&#8211; kancl\u00e9\u0159, sekret\u00e1\u0159 a spolupracovn\u00edci<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Zn\u00e1mo budi\u017e&nbsp;kr\u00e1li, \u017ee ti Judejci, kte\u0159\u00ed od tebe&nbsp;dorazili k n\u00e1m, p\u0159i\u0161li do Jeruzal\u00e9ma. Stav\u011bj\u00ed to odbojn\u00e9&nbsp;a zl\u00e9 m\u011bsto, hodlaj\u00ed dokon\u010dit hradby a&nbsp;<em>u\u017e<\/em>&nbsp;polo\u017eili z\u00e1klady.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: ze tv\u00e9 bl\u00edzkosti; (velmi uctiv\u00e9, cosi jako \u201eod Va\u0161\u00ed v\u00fdsosti\u201c)&nbsp;<\/em><\/li>\n\n\n\n<li>informace jsou: vy\u0161li od tebe &#8211; dorazili sem &#8211; stav\u011bj\u00ed m\u011bsto &#8211; nebude to k ni\u010demu dobr\u00e9mu, ale vzbou\u0159\u00ed se proti tob\u011b<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Zn\u00e1mo tedy budi\u017e kr\u00e1li, \u017ee bude-li toto m\u011bsto vystav\u011bno a&nbsp;<em>of the glory<\/em>&nbsp;hradby dokon\u010deny, dan\u011b, d\u00e1vky ani poplatky odv\u00e1d\u011bt nebudou, co\u017e bude nakonec&nbsp;ke \u0161kod\u011b&nbsp;<sup>(<\/sup>kr\u00e1lovsk\u00e9 pokladn\u011b.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zajist\u00e9 \/ tud\u00ed\u017e; [?]&nbsp;<\/em><\/li>\n\n\n\n<li><em>pl. zn. snad obecn\u011b \u201ekr\u00e1lovsk\u00e9\u201c anebo pl. majest.; n.:&nbsp;sam\u00e9mu&nbsp;kr\u00e1li<\/em><\/li>\n\n\n\n<li>je prakticky jist\u00e9, \u017ee jakmile m\u011bsto opevn\u00ed, vzbou\u0159\u00ed se a p\u0159estanou odv\u00e1d\u011bt dan\u011b <\/li>\n\n\n\n<li>byla to pravda? T\u011b\u017eko. Izraelci nem\u011bli d\u016fvod &#8211;  to, \u017ee v\u016fbec mohli stav\u011bt, bylo z kr\u00e1lovy libov\u016fle. Na n\u011bjak\u00fd odboj nemohli ani pom\u00fd\u0161let. \u0160lo tedy o ryz\u00ed pomluvu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Nyn\u00ed tedy pon\u011bvad\u017e&nbsp;<sup>(<\/sup>u\u017e\u00edv\u00e1me dobrodin\u00ed pal\u00e1ce<sup>)<\/sup>&nbsp;a zneva\u017eov\u00e1n\u00ed&nbsp;kr\u00e1le se n\u00e1m neslu\u0161\u00ed p\u0159ihl\u00ed\u017eet, proto vzkazujeme&nbsp;a oznamujeme&nbsp;<em>speech,<\/em>&nbsp;kr\u00e1li.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: sol\u00edme pal\u00e1covou sol\u00ed (snad: \u201ejsme pal\u00e1ci zav\u00e1z\u00e1ni\u201c, odkaz na slib stvrzen\u00fd sol\u00ed? \/ na kr\u00e1l. monopol?)&nbsp;<\/em><\/li>\n\n\n\n<li><em>aram.: nahot\u011b&nbsp;<\/em><\/li>\n\n\n\n<li>p\u00ed\u0161\u00ed serviln\u011b: jsme vd\u011b\u010dn\u00ed poddan\u00ed, m\u00e1me se pod tvou vl\u00e1dou dob\u0159e. Jde o n\u00e1m o dobro \u0159\u00ed\u0161e, atd<\/li>\n\n\n\n<li>v ka\u017ed\u00e9m p\u0159\u00edpad\u011b je pro vl\u00e1dce t\u011b\u017ek\u00e9 se zorientovat, co je spr\u00e1vn\u00e9 a jak\u00e9 jsou \u010d\u00ed motivy <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Nech\u0165 se hled\u00e1&nbsp;v archivech&nbsp;tv\u00fdch otc\u016f. V archivech&nbsp;nalezne\u0161 a dozv\u00ed\u0161 se, \u017ee to m\u011bsto&nbsp;<em>b\u00fdvalo<\/em>&nbsp;m\u011bsto odbojn\u00e9 a p\u016fsobilo \u0161kodu kr\u00e1l\u016fm i st\u00e1t\u016fm&nbsp;a&nbsp;<em>.<\/em>&nbsp;vzbou\u0159en\u00edm uvnit\u0159 n\u011bho doch\u00e1zelo od starod\u00e1vna.&nbsp;Proto bylo to m\u011bsto zni\u010deno.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>3. sg. neosobn\u00ed (sp\u00ed\u0161e ne\u017e \u201enech\u0165 hled\u00e1\u201c)&nbsp;<\/em><\/li>\n\n\n\n<li><em>aram.: v knize z\u00e1znam\u016f, av\u0161ak s v\u00fdznamem pl. <\/em><\/li>\n\n\n\n<li><em>n.: provinci\u00edm&nbsp;<\/em><\/li>\n\n\n\n<li><em>aram.: ode dn\u016f v\u011b\u010dnosti<\/em><\/li>\n\n\n\n<li>ov\u011b\u0159 si, kr\u00e1li, s\u00e1m, \u017ee s Izraelci byly v\u017edycky jen pot\u00ed\u017ee<\/li>\n\n\n\n<li>koneckonc\u016f je to pravda &#8211; Izraelci nebyli nikdy &#8222;bezprobl\u00e9mov\u00fd poddajn\u00fd n\u00e1rod&#8220; pro ty, kdo jim vl\u00e1dli<\/li>\n\n\n\n<li>(a o pen\u00edze jde ostatn\u011b v\u017edy &#8222;a\u017e v prvn\u00ed \u0159ad\u011b&#8220;)<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Oznamujeme kr\u00e1li, \u017ee pakli to m\u011bsto bude vystav\u011bno a hradby budou dokon\u010deny, tedy&nbsp;pod\u00edl v Zaeufrat\u00ed&nbsp;<em>ji\u017e<\/em>&nbsp;m\u00edt nebude\u0161.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pokud to oni dokon\u010d\u00ed, tv\u00e1 vl\u00e1da tady, kr\u00e1li, skon\u010dila<\/li>\n\n\n\n<li>ot\u00e1zkou je, jak se Ezdr\u00e1\u0161 k dopisu dostal &#8211; t\u011b\u017eko mu byla posl\u00e1na kopie<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Odpov\u011b\u010f&nbsp;pos\u00edl\u00e1&nbsp;kr\u00e1l kancl\u00e9\u0159i Rech\u00famovi, sekret\u00e1\u0159i \u0160im\u0161ajovi a ostatn\u00edm jejich spolupracovn\u00edk\u016fm bydl\u00edc\u00edm v Sama\u0159\u00ed a ostatn\u00edm Zaeufrat\u00ed:&nbsp;Pokoj.&nbsp;Nu\u017ee:&nbsp;18 Dopis, kter\u00fd jste n\u00e1m poslali, byl&nbsp;<sup>(<\/sup>p\u0159ede mnou<sup>)<\/sup>&nbsp;\u010dten&nbsp;<sup>(<\/sup>slovo za slovem.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: v m\u00e9 p\u0159\u00edtomnosti&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: p\u0159e\u010dten&nbsp;<\/em><\/li>\n\n\n\n<li><em>(jin\u00ed v\u00fdrazu odvozen\u00e9mu od \u201arozd\u011blovat\u2018 rozum\u011bj\u00ed jako: p\u0159ekl\u00e1d\u00e1n); n.: po odd\u00edlech<\/em><\/li>\n\n\n\n<li>dopis jsem dostal a v\u011bnoval mu pozornost<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Vydal jsem&nbsp;tedy na\u0159\u00edzen\u00ed, i hledali a nalezli, \u017ee to m\u011bsto od starod\u00e1vna povst\u00e1v\u00e1 proti kr\u00e1l\u016fm a doch\u00e1z\u00ed v n\u011bm&nbsp;<em>.<\/em>&nbsp;vzpour\u00e1m a vzbou\u0159en\u00edm.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: Ode mne bylo polo\u017eeno [kr\u00e1lovsk\u00fd form\u00e1ln\u00ed odstup] <\/em><\/li>\n\n\n\n<li>ud\u011blal jsem, co jste mi radili a mus\u00edm v\u00e1m d\u00e1t za pravdu<\/li>\n\n\n\n<li>existovaly tedy historick\u00e9 knihy zachycuj\u00edc\u00ed historii jednotliv\u00fdch \u010d\u00e1st\u00ed \u0159\u00ed\u0161e<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Av\u0161ak&nbsp;nad Jeruzal\u00e9mem b\u00fdvali mocn\u00ed kr\u00e1lov\u00e9 a panovali po cel\u00e9m Zaeufrat\u00ed a byly jim odv\u00e1d\u011bny dan\u011b, d\u00e1vky i poplatky.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Spojka (aram. a) umo\u017e\u0148uje dvoj\u00ed v\u00fdklad: (1) \u017ee izrael\u0161t\u00ed \/ jud\u0161t\u00ed kr\u00e1lov\u00e9 takto panovali, co\u017e ale je pon\u011bkud nadnesen\u00e9 (\u0160alomoun je p\u0159\u00edli\u0161 d\u00e1vn\u00fd) a nav\u00edc by to v kr\u00e1l. an\u00e1lech takto asi nebylo; (2) \u017ee kr\u00e1lovi p\u0159edch\u016fdci ji\u017e nad Jeruzal\u00e9mem panovali, a kdy\u017e se platilo jim, pro\u010d ne jemu? To lze od kr\u00e1l. an\u00e1l\u016f \u010dekat sp\u00ed\u0161.]<\/em><\/li>\n\n\n\n<li>prvn\u00ed mo\u017enost koment\u00e1\u0159e \u010cSP se mi laicky taky jev\u00ed nepravd\u011bpodobn\u00fd<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Vydejte proto na\u0159\u00edzen\u00ed, aby ti mu\u017ei p\u0159estali a to m\u011bsto se nestav\u011blo, dokud nevyd\u00e1m na\u0159\u00edzen\u00ed. 22 Varujte se b\u00fdt v kon\u00e1n\u00ed t\u00e9to&nbsp;<em>v\u011bci<\/em>&nbsp;nedbal\u00ed.&nbsp;Pro\u010d&nbsp;<em>by<\/em>&nbsp;.&nbsp;<em>m\u011bla<\/em>&nbsp;zv\u011bt\u0161ovat \u0161koda utrp\u011bn\u00e1 kr\u00e1lovstv\u00edm?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0161k\u016fdc\u016fm z\u00e1m\u011br vy\u0161el dokonale. Kr\u00e1l ud\u011blal p\u0159esn\u011b to, co si p\u0159\u00e1li &#8211; vydal p\u0159edb\u011b\u017en\u00e9 opat\u0159en\u00ed k okam\u017eit\u00e9mu zastaven\u00ed stavby<\/li>\n\n\n\n<li>p\u0159istoupil na jejich p\u0159edpoklad, \u017ee dokon\u010den\u00ed stavby rovn\u00e1 se konec placen\u00ed dan<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Hned, jakmile byl text&nbsp;dopisu kr\u00e1le Artaxerxe p\u0159e\u010dten p\u0159ed Rech\u00famem i sekret\u00e1\u0159em \u0160im\u0161ajem a jejich spolupracovn\u00edky, odjeli rychle do Jeruzal\u00e9ma k Judejc\u016fm a&nbsp;<sup>(<\/sup>s ve\u0161kerou moc\u00ed<sup>)<\/sup>&nbsp;je donutili p\u0159estat.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>aram.: silou a moc\u00ed, snad \u201en\u00e1sil\u00edm a ozbrojenou moc\u00ed\u201c&nbsp;<\/em><\/li>\n\n\n\n<li>museli si &#8222;mnout ruce&#8220; a sp\u011bchali si u\u017e\u00edt v\u00edt\u011bznou chv\u00edli<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Pr\u00e1ce&nbsp;<em>be<\/em>&nbsp;dom\u011b Bo\u017e\u00edm v Jeruzal\u00e9m\u011b tehdy ustala a st\u00e1la a\u017e do druh\u00e9ho roku kralov\u00e1n\u00ed persk\u00e9ho kr\u00e1le Dareia.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: Darjave\u0161; [Dareios I. (521-486 p\u0159. Kr.), druh\u00fd rok byl od 3. 4. 520 do 21. 2. 519 p\u0159. Kr.]<\/em><\/li>\n\n\n\n<li>to je matouc\u00ed prohl\u00e1\u0161en\u00ed, nebo\u0165 Dareios kraloval d\u00e1vno p\u0159ed Artaxerxem. Vysv\u011btlen\u00ed pod\u00e1v\u00e1 sv\u00fdm p\u0159ekladem Slovo na cestu: Podobn\u011b byla p\u0159eru\u0161ena pr\u00e1ce na stavb\u011b chr\u00e1mu  a\u017e do druh\u00e9 roku vl\u00e1dy persk\u00e9ho kr\u00e1le Dareia<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"fc3defb1-3f9f-411d-8ea0-eba04de1c8da\">J 15,19 <a href=\"#fc3defb1-3f9f-411d-8ea0-eba04de1c8da-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"f3bc62e7-7800-4eed-87ff-309c4cb71fc3\">v\u016fbec nezleh\u010duji komunistickou perzekuci &#8211; ale ur\u010dit\u00e1 zbyte\u010dn\u00e1 &#8222;p\u0159edstra\u0161enost&#8220; byla v m\u00fdch kruz\u00edch z\u0159eteln\u00e1 <a href=\"#f3bc62e7-7800-4eed-87ff-309c4cb71fc3-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Kdy\u017e se protivn\u00edci Judy a Benjam\u00edna doslechli, \u017ee&nbsp;navr\u00e1til\u00ed&nbsp;vyhnanci&nbsp;stav\u011bj\u00ed chr\u00e1m Hospodinu, Bohu Izraele,&nbsp; 2 p\u0159istoupili k Zerub\u00e1belovi a k p\u0159ed\u00e1k\u016fm rod\u016f a \u0159ekli jim: Budeme stav\u011bt s v\u00e1mi, v\u017edy\u0165 hled\u00e1m&nbsp;va\u0161eho Boha tak jako vy a ob\u011btujeme mu ode dn\u016f asyrsk\u00e9ho kr\u00e1le Esarchad\u00f3na,&nbsp;kter\u00fd n\u00e1s sem p\u0159ivedl.&nbsp; 3 Zerub\u00e1bel, J\u00e9\u0161ua a ostatn\u00ed p\u0159ed\u00e1ci izraelsk\u00fdch rod\u016f jim \u0159ekli: [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"J 15,19\",\"id\":\"fc3defb1-3f9f-411d-8ea0-eba04de1c8da\"},{\"content\":\"v\u016fbec nezleh\u010duji komunistickou perzekuci - ale ur\u010dit\u00e1 zbyte\u010dn\u00e1 \\\"p\u0159edstra\u0161enost\\\" byla v m\u00fdch kruz\u00edch z\u0159eteln\u00e1\",\"id\":\"f3bc62e7-7800-4eed-87ff-309c4cb71fc3\"}]"},"categories":[44],"tags":[],"class_list":["post-2300","post","type-post","status-publish","format-standard","hentry","category-ezdras"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2300","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=2300"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2300\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=2300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=2300"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=2300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}