{"id":2256,"date":"2024-01-05T20:42:00","date_gmt":"2024-01-05T19:42:00","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=2256"},"modified":"2024-02-26T21:51:59","modified_gmt":"2024-02-26T20:51:59","slug":"izajas-kapitola-5","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/izajas\/izajas-kapitola-5\/","title":{"rendered":"Izaj\u00e1\u0161 &#8211; kapitola 5"},"content":{"rendered":"<p><\/p>\n\n\n\n<p>Po kr\u00e1tk\u00e9 kapitole n\u00e1sleduje dlouh\u00e1<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 Nu\u017ee, budu zp\u00edvat sv\u00e9mu mil\u00e9mu&nbsp;<sup>(<\/sup>p\u00edse\u0148 m\u00e9ho mil\u00e9ho<sup>)<\/sup>&nbsp;o jeho vinici: M\u016fj mil\u00fd m\u011bl vinici&nbsp;<sup>(<\/sup>na \u00farodn\u00e9m vrchu.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: p\u00edse\u0148 sv\u00e9 l\u00e1sky \/ svou n\u011b\u017enou p\u00edse\u0148&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: v rohu (tj. v kopci tvaru rohu), synu oleje \/ tu\u010dnosti (tzn. \u00farodnost).<\/em><\/li>\n\n\n\n<li>jde o p\u00edse\u0148 l\u00e1sky. Izaj\u00e1\u0161 na n\u00ed bude vysv\u011btlovat n\u011bkter\u00e9 aspekty vztahu Boha ke sv\u00e9mu lidu<\/li>\n\n\n\n<li>B\u016fh m\u00e1 sv\u016fj lid opravdu r\u00e1d. Je do n\u011bj zamilovan\u00fd jako mil\u00fd do sv\u00e9 d\u00edvky. O to v\u00edce jej pak bol\u00ed zrada a nulov\u00e1 snaha o spolupr\u00e1ci  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Zkyp\u0159il&nbsp;ji, vybral&nbsp;<em>it<\/em>&nbsp;n\u00ed kamen\u00ed, vysadil ji vybranou&nbsp;r\u00e9vou; vystav\u011bl uprost\u0159ed n\u00ed v\u011b\u017e a tak\u00e9 v n\u00ed vytesal lis.&nbsp;O\u010dek\u00e1val, \u017ee vyd\u00e1 hrozny, ale vydala&nbsp;<sup>(<\/sup>p\u00e1chnouc\u00ed&nbsp;<em>bobule<\/em>.<sup>)<\/sup><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Obkopal \/ Vykopal kolem n\u00ed&nbsp;p\u0159\u00edkop&nbsp;(LXX: oplotil); <\/em><\/li>\n\n\n\n<li><em>n~: divok\u00e9 hrozny<\/em><\/li>\n\n\n\n<li>podobenstv\u00ed m\u00e1 rychl\u00fd sp\u00e1d. Rychle se dozv\u00edd\u00e1me, o co jde: \n<ul class=\"wp-block-list\">\n<li>majitel m\u011bl svou vinici r\u00e1d<\/li>\n\n\n\n<li>v\u011bnoval se j\u00ed v\u00edce, ne\u017e dostate\u010dn\u011b, v p\u00e9\u010di o ni nic nezanedbal<\/li>\n\n\n\n<li>p\u0159esto \u00faroda byla obrovsk\u00fdm zklam\u00e1n\u00edm<br><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 A te\u010f, obyvatel\u00e9 Jeruzal\u00e9ma a mu\u017ei jud\u0161t\u00ed, jen su\u010fte mezi mnou a mou vinic\u00ed. <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>majitelem vinic je B\u016fh, vinic\u00ed je Izrael. To pochop\u00ed ka\u017ed\u00fd.  A ka\u017ed\u00fd podle element\u00e1rn\u00edho smyslu pro spravedlnost je schopen rozsoudit, kdo je v pr\u00e1vu &#8212; jsou o\u010dek\u00e1v\u00e1n\u00ed majitele opr\u00e1vn\u011bn\u00e1 a  p\u0159im\u011b\u0159en\u00e1 nebo ne?<\/li>\n\n\n\n<li>vy jste tou vinic\u00ed, mu\u017ei Jud\u0161t\u00ed a Jeruzal\u00e9man\u00e9! Tak co mi na to \u0159eknete? Jsem z v\u00e1s zklam\u00e1n &#8211; je m\u00e9 zklam\u00e1n\u00ed opr\u00e1vn\u011bn\u00e9? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Co je\u0161t\u011b se m\u011blo ud\u011blat&nbsp;pro mou vinici,&nbsp;<em>co<\/em>&nbsp;jsem v n\u00ed neud\u011blal? Pro\u010d,&nbsp;<em>and<\/em>&nbsp;jsem o\u010dek\u00e1val, \u017ee vyd\u00e1 hrozny, vydala p\u00e1chnouc\u00ed&nbsp;<em>bobule<\/em>?&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>zanedbal jsem n\u011bco ohledn\u011b v\u00e1s? \u0158ekn\u011bte mi, co. \u0158ekn\u011bte n\u011bco na svou obranu. Pro\u010d se chov\u00e1te, jak se chov\u00e1te? <\/li>\n\n\n\n<li>byla moje o\u010dek\u00e1v\u00e1n\u00ed ohledn\u011b v\u00e1s neadekv\u00e1tn\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 A te\u010f v\u00e1m chci ozn\u00e1mit, co u\u010din\u00edm se svou vinic\u00ed: Odstran\u00edm jej\u00ed plot a p\u0159ijde vnive\u010d, zbo\u0159\u00edm jej\u00ed ze\u010f a&nbsp;bude k po\u0161lap\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>nic relevantn\u00edho na obranu samoz\u0159ejm\u011b nezazn\u011blo, ani zazn\u00edt nemohlo<\/li>\n\n\n\n<li>mo\u017en\u00e1 se jednou podobn\u00fdm zp\u016fsobem B\u016fh zept\u00e1 ka\u017ed\u00e9ho \u010dlov\u011bka &#8211; existuje n\u011bco, co jsem ohledn\u011b tebe zanedbal? A odpov\u011b\u010f ka\u017ed\u00e9ho na t\u00e9to planet\u011b bude zn\u00edt:: Ne, nic mi nebr\u00e1nilo, abych t\u011b n\u00e1sledoval, p\u0159\u00edpadn\u011b: Nic mi nebr\u00e1nilo, abych p\u0159inesl plody<\/li>\n\n\n\n<li>mohla by zazn\u00edt n\u00e1mitka: M\u00e1 Stvo\u0159itel pr\u00e1vo vy\u017eadovat od sv\u00e9ho stvo\u0159en\u00ed plody (od lid\u00ed)? Odpov\u011b\u010f zni: Ano, m\u00e1. Stvo\u0159itel m\u00e1 od sv\u00e9ho stvo\u0159en\u00ed  n\u00e1rok na adekv\u00e1tn\u00ed &#8222;\u00farodu&#8220;<\/li>\n\n\n\n<li>Stvo\u0159itel nyn\u00ed p\u0159ech\u00e1z\u00ed p\u0159\u00edmo k ot\u00e1zce trestu. Co s takovou vinic\u00ed? Co je adekv\u00e1tn\u00edm dal\u0161\u00edm krokem? Jak m\u00e1 Stvo\u0159itel reagovat na sv\u00e9 zklam\u00e1n\u00ed?<\/li>\n\n\n\n<li>p\u0159edev\u0161\u00edm jde o<strong> ztr\u00e1tu ochrany (odstran\u011bn\u00ed zdi a zbo\u0159en\u00ed plotu)<\/strong>: Jak v\u00edme z J\u00f3ba, B\u016fh sv\u016fj lid obehnal zd\u00ed, tedy chr\u00e1n\u00ed jej p\u0159ed nep\u0159\u00edzn\u00ed okol\u00ed i p\u0159ed \u00fatoky zl\u00e9ho. Prvn\u00edm Bo\u017e\u00edm krokem po za\u017eit\u00e9m zklam\u00e1n\u00ed je odstran\u011bn\u00ed ochrany<\/li>\n\n\n\n<li>je to logick\u00e9 &#8211; pro\u010d v\u011bnovat \u00fasil\u00ed n\u011b\u010demu neu\u017eite\u010dn\u00e9mu? Pro\u010d do toho nad\u00e1le investovat? <\/li>\n\n\n\n<li>kdy\u017e se ot\u00e1zka postav\u00ed takto, zn\u00ed odpov\u011b\u010f nav\u00fdsost logicky &#8211; nikdo rozumn\u00fd by nebyl ochoten v\u011bnovat \u00fasil\u00ed n\u011b\u010demu nebo n\u011bkomu kdo je k ni\u010demu \u010di dokonce ve vzpou\u0159e<\/li>\n\n\n\n<li>vyvst\u00e1v\u00e1 ot\u00e1zka: <strong>Pro\u010d potom lid\u00e9 automaticky o\u010dek\u00e1vaj\u00ed, \u017ee Hospodin se jimi bude donekone\u010dna zab\u00fdvat, kdy\u017e oni na N\u011bj  zvysoka ka\u0161lou? <\/strong>(srv. vtip v sekci \u010cl\u00e1nky)<\/li>\n\n\n\n<li>B\u016fh ani nemus\u00ed proti lidem aktivn\u011b zasahovat (trestat je), sta\u010d\u00ed odstranit ochranu &#8211; destrukce p\u0159ijde sama. N\u00e1sleduje automaticky (p\u0159ijde <strong>vnive\u010d<\/strong>, bude <strong>po\u0161lap\u00e1na<\/strong>)<\/li>\n\n\n\n<li>vyvst\u00e1v\u00e1 dal\u0161\u00ed ot\u00e1zka: <strong>Pro\u010d lid\u00e9 automaticky o\u010dek\u00e1vaj\u00ed, \u017ee sv\u011bt v\u016f\u010di nim bude &#8222;neutr\u00e1ln\u00ed&#8220; a &#8222;nech\u00e1 je&#8220; bez probl\u00e9m\u016f \u017e\u00edt jejich \u017eivoty bez toho, aby se ohl\u00ed\u017eeli na Boha nebo na \u010f\u00e1bla?<\/strong><\/li>\n\n\n\n<li>toto je z\u00e1sadn\u00ed a osudov\u00fd omyl mnoha lid\u00ed: Maj\u00ed pocit, \u017ee kdy\u017e budou &#8222;dob\u0159e \u017e\u00edt&#8220;, nebudou &#8222;dr\u00e1\u017edit&#8220; Boha ani \u010f\u00e1bla, maj\u00ed zaru\u010deno, \u017ee se jim bude dob\u0159e da\u0159it a sv\u011bt je &#8222;nech\u00e1 na pokoji&#8220;<\/li>\n\n\n\n<li>&#8222;bohu\u017eel&#8220; sv\u011bt takto nastaven nen\u00ed, jakkoliv se n\u00e1m to l\u00edb\u00ed nebo nel\u00edb\u00ed. Rod\u00edme se &#8222;na frontu&#8220;. M\u016f\u017ee se n\u00e1m to nel\u00edbit, m\u016f\u017eeme s t\u00edm nesouhlasit, ale to je tak v\u0161echno, co se s t\u00edm d\u00e1 d\u011blat (Cimrman)<\/li>\n\n\n\n<li>bez Bo\u017e\u00ed ochrany jsme ztraceni, jsme mrtv\u00ed <\/li>\n\n\n\n<li>napsan\u00e9 v\u00fd\u0161e plat\u00ed jen do ur\u010dit\u00e9 m\u00edry. Pro lidi ve sv\u011bt\u011b jsou karty rozd\u00e1ny jinak, jsou na n\u011b kladeny n\u00e1roky men\u0161\u00ed, nen\u00ed od nich o\u010dek\u00e1v\u00e1na a\u017e takov\u00e1 \u00faroda<\/li>\n\n\n\n<li>na\u0161e slovo o vinici je <strong>ur\u010deno pro Bo\u017e\u00ed lid,<\/strong> m\u00ed\u0159\u00ed &#8222;do vlastn\u00edch \u0159ad&#8220;, t\u00fdk\u00e1 se vinice Bo\u017e\u00ed, vyvolen\u00e9ho \u017eidovsk\u00e9ho n\u00e1roda, pota\u017emo novoz\u00e1konn\u00ed c\u00edrkve<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Ur\u010dil jsem ji&nbsp;<em>.<\/em>&nbsp;zk\u00e1ze: Nebude pro\u0159ez\u00e1v\u00e1na ani pleta a vyroste&nbsp;<em>na n\u00ed<\/em>&nbsp;trn\u00ed a bodl\u00e1\u010d\u00ed; oblak\u016fm p\u0159ik\u00e1\u017ei, aby na ni neses\u00edlaly d\u00e9\u0161\u0165.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>p\u0159estanu se o sv\u016fj lid starat<\/li>\n\n\n\n<li>z podobenstv\u00ed tedy d\u00e1le vypl\u00fdv\u00e1, krom\u011b ochrany Bo\u017e\u00ed lid nezbytn\u011b pot\u0159ebuje pr\u016fb\u011b\u017enou &#8222;\u00fadr\u017ebu&#8220; \u010di kultivaci<\/li>\n\n\n\n<li>ka\u017ed\u00e9 d\u00edt\u011b, ka\u017ed\u00fd \u010dlov\u011bk jsouce ponech\u00e1ni bez v\u00fdchovy sam\u00fdm sob\u011b kon\u010d\u00ed v rozvratu a degeneraci. Pr\u016fb\u011b\u017en\u00e1 p\u00e9\u010de je nezbytn\u00e1<\/li>\n\n\n\n<li>d\u00e9\u0161\u0165 je obvykle obrazem Bo\u017e\u00edho Ducha, v tomto p\u0159\u00edpad\u011b ale t\u00e9\u017e obrazem dod\u00e1vky vn\u011bj\u0161\u00edch zdroj\u016f nezbytn\u00fdch pro \u017eivot. P\u0159estanu se sv\u00e9mu lidu starat o fyzick\u00e9 zaopat\u0159en\u00ed, o \u00farodu. <\/li>\n\n\n\n<li>z \u0159e\u010den\u00e9ho jasn\u011b vypl\u00fdv\u00e1, \u017ee za &#8222;norm\u00e1ln\u00edch&#8220; okolnost\u00ed se Hospodin o sv\u016fj lid star\u00e1. Odejmut\u00ed p\u00e9\u010de a zdroj\u016f je anom\u00e1lie<\/li>\n\n\n\n<li><strong>z hlediska NZ c\u00edrkve by Bo\u017e\u00ed trest za neplodnost c\u00edrkve spo\u010d\u00edval v:<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>odejmut\u00ed duchovn\u00ed ochrany <\/strong>(vyd\u00e1n\u00ed na pospas \u010f\u00e1blu a sv\u011btu)<\/li>\n\n\n\n<li><strong>odejmut\u00ed Bo\u017e\u00ed v\u00fdchovy<\/strong> <\/li>\n\n\n\n<li><strong>odchodu Svat\u00e9ho Ducha <\/strong><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 V\u017edy\u0165 vinic\u00ed Hospodina z\u00e1stup\u016f&nbsp;<em>\"I have<\/em>&nbsp;d\u016fm izraelsk\u00fd a mu\u017ei jud\u0161t\u00ed&nbsp;<em>are<\/em>&nbsp;sadbou jeho pot\u011b\u0161en\u00ed. \u010cekal na pr\u00e1vo, a hle \u2014 bezpr\u00e1v\u00ed,&nbsp;na spravedlnost, a hle \u2014 k\u0159ik.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: jeho h\u00fd\u010dkanou sadbou;<\/em><\/li>\n\n\n\n<li><em>n.: prol\u00e9v\u00e1n\u00ed krve; HL, $; (dv\u011b dvojice velmi podobn\u011b zn\u011bj\u00edc\u00edch slov:&nbsp; mi\u0161p\u00e1t.&nbsp; &#8211;&nbsp; mi\u015bp\u00e1h &nbsp;a&nbsp; c<sup>e<\/sup>d\u00e1q\u00e2 &nbsp;&#8211;&nbsp; c<sup>e<\/sup>\u2018\u00e1q\u00e2)<\/em><\/li>\n\n\n\n<li>vysv\u011btlivky k podobenstv\u00ed: \n<ul class=\"wp-block-list\">\n<li>vinice = Izraelci (Bo\u017e\u00ed lid, Jeho vlastnictv\u00ed<\/li>\n\n\n\n<li>obl\u00edben\u00e1 sadba = Judejci. (Mu\u017ei, od nich\u017e se o\u010dek\u00e1v\u00e1, \u017ee z nich n\u011bco dobr\u00e9ho bude)<\/li>\n\n\n\n<li>o\u010dek\u00e1van\u00e1 \u00faroda = pr\u00e1vo a spravedlnost<\/li>\n\n\n\n<li>skute\u010dn\u00e1 \u00faroda = bezpr\u00e1v\u00ed a k\u0159ik<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>v jak\u00e9m smyslu je opakem spravedlnosti <strong>k\u0159ik<\/strong>? Z\u0159ejm\u011b se lid\u00e9 u soudu m\u00edsto hled\u00e1n\u00ed pravdy p\u0159ek\u0159ikuj\u00ed,   ten, kdo k\u0159i\u010d\u00ed nejv\u00edce, vyhr\u00e1v\u00e1 apod.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8  B\u011bda&nbsp;t\u011bm, kte\u0159\u00ed p\u0159ipojuj\u00ed d\u016fm k domu, p\u0159ibli\u017euj\u00ed pole k poli, a\u017e u\u017e nen\u00ed m\u00edsto a z\u016fst\u00e1v\u00e1te v zemi bydlet sami.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[d\u00e1le jsou uv\u00e1d\u011bny p\u0159\u00edklady nepravost\u00ed]<\/em><\/li>\n\n\n\n<li>tedy seznam toho, \u010d\u00edm se Bo\u017e\u00ed lid\/vinice provi\u0148uje. P\u0159\u00edklady nejhor\u0161\u00edch v\u011bci, kter\u00e9 d\u011blaj\u00ed<\/li>\n\n\n\n<li>\u010d\u00edslo jedna: <strong>scelov\u00e1n\u00ed <\/strong>pol\u00ed a dom\u016f. Z\u0159ejm\u011b n\u011bjak\u00e1 forma z\u00e1niku mal\u00fdch hospod\u00e1\u0159stv\u00ed a rodinn\u00fdch firem, pohlcov\u00e1n\u00ed mal\u00fdch velk\u00fdmi, monopolizace, vyt\u011bs\u0148ov\u00e1n\u00ed \u010di likvidace drobn\u00e9 konkurence. P\u0159\u00edpadn\u011b likvidace st\u0159edn\u00ed t\u0159\u00eddy \u010di n\u011bco podobn\u00e9ho<\/li>\n\n\n\n<li>tyto trendy jsou patrn\u00e9 i v dne\u0161n\u00ed dob\u011b &#8211; \u0159et\u011bzce pohlcuj\u00ed \u010di likviduj\u00ed mal\u00e9 obchody, velc\u00ed zem\u011bd\u011blci mal\u00e9, velk\u00e9 firmy mal\u00e9, doch\u00e1z\u00ed k f\u00faz\u00edm, globalizaci, roste moc nadn\u00e1rodn\u00edch firem, apod. Vyvst\u00e1v\u00e1 tedy ot\u00e1zka, zda jsou tyto trendy toto\u017en\u00e9 se zde pojmenovan\u00fdm zlem<\/li>\n\n\n\n<li>vylou\u010dit to nelze &#8211; koncentrace moci do rukou velk\u00fdch firem je zna\u010dn\u00e1. \u010c\u00edm je st\u00e1t decentralizovan\u011bj\u0161\u00ed, t\u00edm je svobodn\u011bj\u0161\u00ed. V na\u0161\u00ed spole\u010dnosti jsou ob\u010dan\u00e9 na st\u00e1tu a velk\u00fdch firm\u00e1ch z\u00e1visl\u00ed a t\u00edm mu v\u00edce vydan\u00ed do rukou<\/li>\n\n\n\n<li>jde ale o slo\u017eit\u00e9 politick\u00e9 t\u00e9ma &#8211; domn\u00edv\u00e1m se, \u017ee kapitalismus je nejlep\u0161\u00edm spole\u010densk\u00fdm syst\u00e9mem, nicm\u00e9n\u011b nen\u00ed pochyb, \u017ee jeho sou\u010dasn\u00fd v\u00fdvoj vykazuje n\u011bkter\u00e9 znepokojiv\u00e9 rysy <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 <sup>(<\/sup>Sly\u0161el jsem Hospodina<sup>)<\/sup>&nbsp;z\u00e1stup\u016f: Jist\u011b mnoh\u00e9 domy zpustnou,&nbsp;<em>.<\/em>&nbsp;velik\u00e9 a hezk\u00e9&nbsp;<em>domy<\/em>&nbsp;budou bez obyvatel.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: V m\u00fdch u\u0161\u00edch Hospodin \u2026; <\/em><\/li>\n\n\n\n<li>za toto scelov\u00e1n\u00ed bude n\u00e1sledovat trest &#8211; z\u0159ejm\u011b v podob\u011b krach\u016f a opou\u0161t\u011bn\u00ed dom\u016f<\/li>\n\n\n\n<li>i v dne\u0161n\u00ed dob\u011b nen\u00ed vz\u00e1cn\u00e9, \u017ee kdy\u017e doch\u00e1z\u00ed k ekonomick\u00fdm ot\u0159es\u016fm, z\u016fst\u00e1vaj\u00ed i p\u011bkn\u00e9 domy bez obyvatel &#8211; srv. &#8222;prasknut\u00ed ekonomick\u00e1 bubliny stran hypot\u00e9k na nemovitost\u00ed v USA v r. 2008 \u010di opu\u0161t\u011bn\u00e9 domy v pr\u016fmyslov\u00fdch z\u00f3n\u00e1ch v \u010c\u00edn\u011b<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Nebo\u0165 deset jiter&nbsp;vinice vyd\u00e1 jeden bat&nbsp;a ch\u00f3mer zrna vyd\u00e1 \u00e9fu<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[(h.: sp\u0159e\u017een\u00ed) m\u00edra p\u016fdy, jakou zor\u00e1 jedno sp\u0159e\u017een\u00ed za den (asi 0,4 ha)]&nbsp;<\/em><\/li>\n\n\n\n<li><em>[rozum\u011bj: bat v\u00edna; bat &#8211; objemov\u00e1 m\u00edra (cca 36 l; podle rab\u00ednsk\u00fdch spis\u016f cca 20 l)]&nbsp;<\/em><\/li>\n\n\n\n<li><em>[1 ch\u00f3mer = 10 \u00e9f i bat\u016f;&nbsp;tj. \u00faroda je desetkr\u00e1t men\u0161\u00ed ne\u017e bylo zaseto!]<\/em><\/li>\n\n\n\n<li>d\u016fsledkem toho scelov\u00e1n\u00ed p\u016fdy budou tedy mizern\u00e9 v\u00fdnosy. Ti, kdo za\u017eili socialistick\u00e9 zem\u011bd\u011blstv\u00ed, o tom v\u011bd\u00ed svoje<\/li>\n\n\n\n<li>je to Bo\u017e\u00ed trest na nerespektov\u00e1n\u00ed jeho v\u016fle nech\u00e1vat hospod\u00e1\u0159stv\u00ed fragmentovan\u00e9 s prostorem pro dal\u0161\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 B\u011bda&nbsp;t\u011bm, kte\u0159\u00ed vst\u00e1vaj\u00ed brzy r\u00e1no&nbsp;<em>.<\/em>&nbsp;sh\u00e1n\u011bj\u00ed pivo, t\u011bm, kdo za soumraku prodl\u00e9vaj\u00ed,&nbsp;<em>a\u017e<\/em>&nbsp;je v\u00edno&nbsp;rozp\u00e1l\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>dal\u0161\u00edm probl\u00e9mem Bo\u017e\u00edho lidu je alkoholismus. Mo\u017en\u00e1 sp\u00ed\u0161e po\u017eiva\u010dnost, hedonismus. <\/li>\n\n\n\n<li>hned r\u00e1no se nap\u00edt pot\u0159ebuj\u00ed z\u00e1visl\u00ed alkoholici, ale tak\u00e9 lid\u00e9, pro kter\u00e9 je \u017eivot jen velk\u00e1 &#8222;j\u00edzda&#8220;, kte\u0159\u00ed jdou z p\u00e1rty do p\u00e1rty<\/li>\n\n\n\n<li>v\u00edme, \u017ee Hospodin nevy\u017eaduje od sv\u00fdch n\u00e1sledovn\u00edk\u016f abstinenci, alkohol legitimizoval &#8211;  koneckonc\u016f Je\u017e\u00ed\u0161 byl &#8222;pij\u00e1k v\u00edna&#8220; a z\u00e1zra\u010dn\u011b ho vytvo\u0159il mnoho hektolitr\u016f<\/li>\n\n\n\n<li>kdy\u017e ale zv\u00e1\u017e\u00edme, jak rizikov\u00fd alkohol je a \u017ee dok\u00e1\u017ee b\u00fdt metlou cel\u00fdch rodin, komunit i n\u00e1rod\u016f, je zodpov\u011bdnost, kterou n\u00e1m B\u016fh d\u00e1v\u00e1 do rukou, opravdu velk\u00e1<\/li>\n\n\n\n<li>a nadu\u017e\u00edv\u00e1n\u00ed alkoholu, jak vid\u00edme, bylo jedn\u00edm z d\u016fvod\u016f k t\u011b\u017ek\u00fdm trest\u016fm<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 <em>Na<\/em>&nbsp;jejich hostin\u00e1ch&nbsp;je lyra a harfa, tambur\u00edna&nbsp;a fl\u00e9tna i v\u00edno, ale na Hospodinovy skutky nehled\u00ed a d\u00edlo jeho rukou&nbsp;nevid\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>zde skutky soudu ; jinde \u010diny stvo\u0159en\u00ed \u010di z\u00e1chrany <\/em><\/li>\n\n\n\n<li>jinak \u0159e\u010deno: z\u00e1bava, v tom jsou dob\u0159\u00ed, to jim jde<\/li>\n\n\n\n<li>ale na Hospodina ka\u0161lou. Ne\u0159e\u0161\u00ed jej, nezaj\u00edmaj\u00ed se, nehledaj\u00ed vysv\u011btlen\u00ed pro to, co se d\u011bje kolem<\/li>\n\n\n\n<li>i kdy\u017e na oslav\u00e1ch v z\u00e1sad\u011b nen\u00ed nic \u0161patn\u00e9ho, takov\u00e1 ignorance a lhostejnost mohou m\u00edt katastrof\u00e1ln\u00ed d\u016fsledky pro cel\u00fd n\u00e1rod<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 A tak bude m\u016fj lid vyst\u011bhov\u00e1n&nbsp;pro nedostatek pozn\u00e1n\u00ed,&nbsp;<sup>(<\/sup>jeho v\u00e1\u017een\u00ed lid\u00e9&nbsp;<em>budou hynout<\/em>&nbsp;hladem<sup>)<\/sup>&nbsp;a jeho dav&nbsp;<em>1 \"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,\" says the LORD.<\/em>&nbsp;vyprahl\u00fd \u017e\u00edzn\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jeho sl\u00e1va&nbsp;&#8211;&nbsp;mu\u017ei hladu; var.: \u2026 &#8211; mrtv\u00ed&nbsp;z&nbsp;hladu<\/em><\/li>\n\n\n\n<li>trestem je vyst\u011bhov\u00e1n\u00ed n\u00e1roda, tedy n\u011bco hrozn\u00e9ho. Podobn\u00e9 p\u0159esuny d\u011blal Stalin, kdy p\u0159esouval cel\u00e9 n\u00e1rody (typick\u00fd krym\u0161t\u00ed Tata\u0159i, ale mnoho dal\u0161\u00edch). <\/li>\n\n\n\n<li>p\u0159edstava, \u017ee by se nap\u0159. v\u0161ichni \u010ce\u0161i museli vyst\u011bhovat n\u011bkam na Sibi\u0159, je zajist\u00e9 d\u011bsiv\u00e1<\/li>\n\n\n\n<li>krom\u011b vyst\u011bhov\u00e1n\u00ed n\u00e1rod bude potrest\u00e1n hladem a \u017e\u00edzn\u00ed &#8211; co\u017e se samoz\u0159ejm\u011b b\u011bhem vyst\u011bhov\u00e1n\u00ed d\u011bje pom\u011brn\u011b &#8222;b\u011b\u017en\u011b&#8220; (nap\u0159. p\u0159i pochodech smrti)<\/li>\n\n\n\n<li>co bylo p\u0159\u00ed\u010dinou takov\u00fdch hr\u016fz? Vlastn\u011b nic zase a\u017e tak hrozn\u00e9ho, &#8222;pouh\u00fd&#8220; <strong>nedostatek pozn\u00e1n\u00ed<\/strong>: <strong>lid nech\u00e1pe souvislosti, neinterpretuje dob\u0159e realitu. Nev\u00ed o Bohu, o Jeho jedn\u00e1n\u00ed, event. Jej podce\u0148uje. Nebere v potaz Bo\u017e\u00ed n\u00e1zory<\/strong><\/li>\n\n\n\n<li>pokud zv\u00e1\u017e\u00edme, \u017ee z p\u0159\u00ed\u010din hroz\u00edc\u00edho z\u00e1niku Izraele byly zat\u00edm zm\u00edn\u011bny &#8222;pouze&#8220; kysel\u00e9 ovoce (nespravedlnost), &#8222;monopolizace&#8220; zem\u011bd\u011blstv\u00ed a ekonomiky a h\u00e9donismus, mus\u00edme se zamyslet i nad situac\u00ed na\u0161\u00ed zem\u011b &#8211; jak si na tom stoj\u00edme p\u0159ed Hospodinem? Zajist\u00e9 nep\u0159\u00edli\u0161 dob\u0159e. A o dostate\u010dn\u00e9m pozn\u00e1n\u00ed \u010di spr\u00e1vn\u00e9 interpretaci na\u0161\u00ed n\u00e1rodn\u00ed situace tak\u00e9 nem\u016f\u017ee b\u00fdt ani \u0159e\u010di<\/li>\n\n\n\n<li>pokud bychom zva\u017eovali, \u017ee analogi\u00ed Izraele je ne cel\u00fd n\u00e1rod (kter\u00fd s Bohem \u017e\u00e1dnou smlouvu nem\u00e1), ale c\u00edrkev jako Bo\u017e\u00ed lid, mohlo by b\u00fdt hodnocen\u00ed o n\u011bco lep\u0161\u00ed, ale probl\u00e9my ve v\u0161ech oblastech by se jist\u011b na\u0161ly<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Proto podsv\u011bt\u00ed&nbsp;rozev\u0159elo sv\u016fj ch\u0159t\u00e1n a bezmezn\u011b otev\u0159elo sv\u00e1 \u00fasta a d\u016fstojnost&nbsp;<em>Jeruzal\u00e9ma<\/em>&nbsp;i jeho dav, jeho hukot i j\u00e1s\u00e1n\u00ed&nbsp;do n\u011bho sestoup\u00ed.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: n\u00e1dhera; n~: \u0161lechta; sl\u00e1va;<\/em><\/li>\n\n\n\n<li><em>h.: + suffix f. (m\u00edn\u011bn Jeruz. nebo Juda)<\/em><\/li>\n\n\n\n<li>h<em>.: i&nbsp;ten, kdo&nbsp;j\u00e1s\u00e1 (h.: j\u00e1sav\u00fd)&nbsp;<\/em><\/li>\n\n\n\n<li>b\u011b\u017en\u00fd kyp\u00edc\u00ed \u017eivot velkom\u011bsta skon\u010d\u00ed. \u017d\u00e1dn\u00e9 zvuky aut, lid\u00ed, d\u011bt\u00ed, jen mrtv\u00e9 ticho<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 <sup>(<\/sup>Shrb\u00ed se \u010dlov\u011bk a pon\u00ed\u017een bude mu\u017e<sup>)<\/sup>&nbsp;a o\u010di pov\u00fd\u0161en\u00e9&nbsp;budou sn\u00ed\u017eeny,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>nejhor\u0161\u00ed je, \u017ee p\u0159i tom v\u0161em jsou lid\u00e9 je\u0161t\u011b arogantn\u00ed &#8211; v\u016fbec nic nech\u00e1pou, chovaj\u00ed se ot\u0159esn\u011b a st\u00e1le p\u0159itom maj\u00ed pocit, \u017ee jsou &#8222;mistry sv\u011bta&#8220;<\/li>\n\n\n\n<li>nech\u00e1pou, \u017ee stoj\u00ed jen krok od z\u00e1niku, \u017ee jim smrt klepe na dve\u0159e. Tan\u010d\u00ed na hran\u011b \u00fatesu ani\u017e o tom v\u016fbec maj\u00ed pon\u011bt\u00ed a p\u0159itom jsou st\u00e1le py\u0161n\u00ed<\/li>\n\n\n\n<li>nejen py\u0161n\u00ed, ale je\u0161t\u011b n\u00e1bo\u017een\u0161t\u00ed, co\u017e je zvl\u00e1\u0161t\u011b odpudiv\u00e1 kombinace<\/li>\n\n\n\n<li>to ale skon\u010d\u00ed: arogantn\u00ed nafoukanci a mudrlanti  budou zabiti \u010di vedeni v pr\u016fvodu zajatc\u016f do dalek\u00e9ho nezn\u00e1ma. Kde bude jejich chluben\u00ed? Kde jejich &#8222;dokonal\u00e1 selfie&#8220; a vypasen\u00e1 \u010di vysportovan\u00e1 t\u011bla? Kde zahrani\u010dn\u00ed dovolen\u00e9, kde auta, kde milenci a milenky, kde mobily a televize? Kde jejich duchovn\u00ed guru? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Hospodin z\u00e1stup\u016f bude vyv\u00fd\u0161en v soudu a svat\u00fd B\u016fh bude posv\u011bcen v spravedlnosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. ve vykon\u00e1v\u00e1n\u00ed soudu a spravedlnosti se uk\u00e1\u017ee Bo\u017e\u00ed velikost a svatost]<\/em><\/li>\n\n\n\n<li>v\u011bci budou postaveny do spr\u00e1vn\u00fdch proporc\u00ed; bude zjeveno, jak se v\u0161e doopravdy m\u00e1. Jak situaci vid\u00ed B\u016fh. Nafoukan\u00ed sebejist\u00ed lid\u00e9 budou souzeni a ka\u017ed\u00e9mu bude jasn\u00e9, za co<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Ber\u00e1nci se budou p\u00e1st&nbsp;<sup>(<\/sup>a grain&nbsp;<em>be<\/em><sup>)<\/sup>&nbsp;sv\u00fdch pastvin\u00e1ch a pustiny&nbsp;<sup>(<\/sup><em>of<\/em>&nbsp;vykrmen\u00fdch&nbsp;<em>kusech<\/em>&nbsp;budou sp\u00e1sat p\u0159\u00edchoz\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>var. syr.: na&nbsp;<\/em><\/li>\n\n\n\n<li><em>h.: tu\u010dn\u00fdch \/ krmn\u00fdch&nbsp;dobyt\u010datech&nbsp;<\/em><\/li>\n\n\n\n<li><em>n.: pob\u00fdvaj\u00edc\u00ed jako cizinci.&nbsp;<\/em><\/li>\n\n\n\n<li><em>var.: budou sp\u00e1sat krmn\u00e9 ove\u010dky a k\u016fzlata.<\/em><\/li>\n\n\n\n<li>va\u0161e majetky budou pustnout nebo je budou u\u017e\u00edvat ti, kdo va\u0161e opu\u0161t\u011bn\u00e1 m\u011bsta a vesnice zaberou po v\u00e1s<\/li>\n\n\n\n<li>(jak zoufale vypadaj\u00ed vys\u00eddlen\u00e9 oblasti m\u00e1me p\u0159edstavu, proto\u017ee zn\u00e1me situaci vys\u00eddlen\u00e9ho pohrani\u010d\u00ed po vyhnan\u00fdch N\u011bmc\u00edch)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 B\u011bda&nbsp;<em>t\u011bm, kdo<\/em>&nbsp;t\u00e1hnou vinu provazy klamu a jako popruhem&nbsp;<em>u<\/em>&nbsp;vozu h\u0159\u00edch,&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>n\u00e1sleduje \u0159ada &#8222;<strong>b\u011bda<\/strong>&#8220; &#8211; tedy v\u011bc\u00ed, kter\u00e9 Hospodin z du\u0161e nen\u00e1vid\u00ed a kter\u00e9 bude trestat<\/li>\n\n\n\n<li><strong>t\u00e1hnou vinu provazy klamu a jako popruhem&nbsp;<em>u<\/em>&nbsp;vozu h\u0159\u00edch<\/strong>: ta\u017eeny  jsou dv\u011b v\u011bci &#8211; vina a h\u0159\u00edch. Tedy provin\u011bn\u00ed proti Bohu, odch\u00fdlen\u00ed se od Jeho v\u016fle. <\/li>\n\n\n\n<li>t\u00e1hnout z\u0159ejm\u011b znamen\u00e1 je d\u011blat, m\u00edt je st\u00e1le p\u0159i sob\u011b, nemoci se jich zbavit. Snad m\u00e1 obraz navodit p\u0159edstavu vozu pln\u00e9ho haramp\u00e1d\u00ed a hnusu, kter\u00fd s sebou vl\u00e1\u010d\u00edme \u017eivotem. P\u0159\u00edpadn\u011b t\u011b\u017ek\u00e9ho batohu viny. <\/li>\n\n\n\n<li>snad n\u011bco jako ve filmu Mise, kde jezuitsk\u00fd mnich s sebou t\u00e1hne do pralesa vak napln\u011bn\u00fd zbroj\u00ed jako pok\u00e1n\u00ed za zabit\u00ed sv\u00e9ho bratra. Posl\u00e9ze ho odhazuje ve chv\u00edli, kdy p\u0159ijme od Boha odpu\u0161t\u011bn\u00ed<\/li>\n\n\n\n<li>b\u0159emeno viny mnoho lid\u00ed t\u00ed\u017e\u00ed a tou\u017e\u00ed jej odlo\u017eit<\/li>\n\n\n\n<li>provazy klamu by v tom p\u0159\u00edpad\u011b mohly b\u00fdt l\u017ei o tom, \u017ee dos\u00e1hnout odpu\u0161t\u011bn\u00ed &#8222;a\u017e takov\u00fdch&#8220; vin nen\u00ed mo\u017en\u00e9<\/li>\n\n\n\n<li>je ale mo\u017en\u00e9 (dle m\u00e9ho n\u00e1zoru pravd\u011bpodobn\u011bj\u0161\u00ed), \u017ee v tomto p\u0159\u00edpad\u011b se hovo\u0159\u00ed sp\u00ed\u0161e o situaci,<strong> kdy si lid\u00e9 svou vinu v\u016fbec neuv\u011bdomuj\u00ed &#8211; klamou sami sebe (a jsou klam\u00e1ni \u010f\u00e1blem a druh\u00fdmi), \u017ee \u017e\u00e1dnou vinu nemaj\u00ed. P\u0159esto ta je st\u00e1le s nimi, st\u00e1le jim vis\u00ed za z\u00e1dy, oni si namlouvaj\u00ed, \u017ee je s nimi v\u0161e v po\u0159\u00e1dku<\/strong><\/li>\n\n\n\n<li>s h\u0159\u00edchem je to podobn\u00e9 &#8211; t\u00e1hnou sv\u00e9 h\u0159\u00edchy s sebou \u017eivotem  jako v\u016fz pln\u00fd fek\u00e1li\u00ed, p\u0159i\u010dem\u017e o tom nemaj\u00ed ani pon\u011bt\u00ed. <\/li>\n\n\n\n<li>pohled z duchovn\u00edho sv\u011bta na n\u00e1s lidi mus\u00ed b\u00fdt nekone\u010dn\u011b smutn\u00fd: <strong>nafoukan\u00ed arogantn\u00ed nastrojen\u00ed lid\u00e9 se produc\u00edruj\u00ed sv\u011btem, navz\u00e1jem se jeden p\u0159ed druh\u00fdm &#8222;nat\u0159\u00e1saj\u00ed&#8220; v\u016fbec nevid\u00edce vozy hnoje, kter\u00e9 za sebou v\u0161ichni t\u00e1hnou a v\u016fbec nec\u00edt\u00edce jejich smrad<\/strong> (podobn\u00fdch obraz\u016f jsou pln\u00e9 t\u00e9\u017e Bunyanova Cesta poutn\u00edka a Komensk\u00e9ho Labyrint)<\/li>\n\n\n\n<li>takov\u00e1 byla duchovn\u00ed situace Izraele, ale nep\u0159\u00edli\u0161 odli\u0161n\u00e1 bude duchovn\u00ed realita i dnes a zde<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je mo\u017en\u00e9, \u017ee v duchovn\u00edm sv\u011bt\u011b B\u016fh a and\u011bl\u00e9 vn\u00edmaj\u00ed h\u0159\u00edch trochu podobn\u011b jako my odporn\u00fd smrad. Bohu h\u0159\u00edch smrd\u00ed. Jako my si nevezmeme dom\u016f roky nemyt\u00e9ho pok\u00e1len\u00e9ho \u010dlov\u011bka, B\u016fh nep\u0159ijme \u010dlov\u011bka zne\u010di\u0161t\u011bn\u00e9ho h\u0159\u00edchem. O\u010dista samoz\u0159ejm\u011b je mo\u017en\u00e1. Prom\u011bna \"bezdomovce\" ve vo\u0148av\u00e9ho upraven\u00e9ho \u010dlov\u011bka je re\u00e1ln\u00e1. Stejn\u011b tak h\u0159\u00ed\u0161n\u00edk m\u016f\u017ee b\u00fdt o\u010di\u0161t\u011bn od sv\u00fdch vin Kristovou krv\u00ed a k\u0159tem.<\/mark><\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 kte\u0159\u00ed \u0159\u00edkaj\u00ed:&nbsp;<em>A\u0165<\/em>&nbsp;si posp\u00ed\u0161\u00ed, <em>a\u0165<\/em>&nbsp;usp\u00ed\u0161\u00ed sv\u00e9 d\u00edlo,&nbsp;abychom vid\u011bli, a\u0165 se p\u0159ibl\u00ed\u017e\u00ed a&nbsp;<sup>(<\/sup>napln\u00ed pl\u00e1n<sup>)<\/sup>&nbsp;Svat\u00e9ho Izraele, abychom&nbsp;<em>speech,<\/em>&nbsp;poznali!<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: p\u0159ijde rada; <\/em><\/li>\n\n\n\n<li>to je t\u011b\u017ek\u00e1 arogance a rouh\u00e1n\u00ed<\/li>\n\n\n\n<li>nejen, \u017ee si v\u0161ichni t\u00e1hnou sv\u00e9 smrdut\u00e9 povozy h\u0159\u00edchu, ale je\u0161t\u011b si u toho na Boha &#8222;vyskakuj\u00ed&#8220;: No tak se p\u0159edve\u010f, ty &#8222;Svat\u00fd&#8220;. Uka\u017e ten sv\u016fj soud, o kter\u00e9m furt \u017evan\u00ed na\u0161i proroci. Uka\u017e, co um\u00ed\u0161. <\/li>\n\n\n\n<li>nic nen\u00ed vzd\u00e1len\u011bj\u0161\u00edho pravd\u011b<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 B\u011bda&nbsp;t\u011bm, kdo zlu \u0159\u00edkaj\u00ed dobro a dobru zlo,&nbsp;<em>kdo<\/em>&nbsp;pokl\u00e1daj\u00ed temnotu za sv\u011btlo a sv\u011btlo za temnotu,&nbsp;<em>kdo<\/em>&nbsp;pokl\u00e1daj\u00ed ho\u0159k\u00e9 za sladk\u00e9 a sladk\u00e9 za ho\u0159k\u00e9.&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>p\u0159evracen\u00ed pravdy je pod dal\u0161\u00edm b\u011bda<\/li>\n\n\n\n<li>b\u00fdt pod Bo\u017e\u00edm b\u011bda  to &#8222;nikdo nechce&#8220;<\/li>\n\n\n\n<li>tento zp\u016fsob my\u0161len\u00ed a vyjad\u0159ov\u00e1n\u00ed m\u00e1m v \u017eiv\u00e9 pam\u011bti z dob komunismu, kdy byl standardem. Komunismus se vyzna\u010doval vzletn\u00fdmi \u0159e\u010dmi, p\u0159i\u010dem\u017e realita byla v\u017edy opa\u010dn\u00e1. M\u00edr znamenal agresi, kolektivizace kr\u00e1de\u017e, svoboda nesvobodu, prosperita chudobu. atd. donekone\u010dna. V\u0161ichni to v\u011bd\u011bli a n\u011bjak s t\u00edm po\u010d\u00edtali. Kdy\u017e n\u011bco napsalo Rud\u00e9 pr\u00e1vo, n\u011bkdy sta\u010dilo si informaci obr\u00e1tit o sto osmdes\u00e1t stup\u0148\u016f, aby se \u010dlov\u011bk dobral pravdy. (\u0158\u00edkalo se: Ten \u010dlov\u011bk l\u017ee, jako kdy\u017e Rud\u00e9 pr\u00e1vo tiskne)<\/li>\n\n\n\n<li>(\u010d\u00e1ste\u010dn\u011b to plat\u00ed dodnes &#8211; nejsem-li si jist n\u00e1zorem, n\u011bkdy pom\u016f\u017ee se pod\u00edvat, co si o probl\u00e9mu mysl\u00ed komunist\u00e9 a negovat to \ud83d\ude42  )<\/li>\n\n\n\n<li>to je ale pro dne\u0161ek v\u00edcem\u00e9n\u011b irelevantn\u00ed. V \u010dem byl tedy probl\u00e9m tehdej\u0161\u00edch Izraelc\u016f a v \u010dem se m\u016f\u017eeme my pou\u010dit pro dne\u0161ek?<strong> D\u011blali zl\u00e9 v\u011bci a byli mistry v jejich zd\u016fvod\u0148ov\u00e1n\u00ed \u010di &#8222;okec\u00e1v\u00e1n\u00ed<\/strong>&#8222;. Pokud bychom z\u016fstali u t\u011bch zat\u00edm vyjmenovan\u00fdch (kysel\u00e9 hrozny, scelov\u00e1n\u00ed a alkohol) &#8211; Izraelci byli schopni mistrn\u011b zd\u016fvodnit, pro\u010d tak jednaj\u00ed. Jist\u011b si dovedu p\u0159edstavit vzletn\u00e9 \u0159e\u010di o tom, pro\u010d zat\u00edm nemohu slou\u017eit Bohu nebo \u017ee Mu vlastn\u011b slou\u017e\u00ed,  jak skv\u011bl\u00e9 je zakl\u00e1d\u00e1n\u00ed velkofarem a pro\u010d je nutn\u00e9, aby si dali skleni\u010dku hned r\u00e1no.<\/li>\n\n\n\n<li>alkoholici byli ve v\u00fdmluv\u00e1ch vynal\u00e9zav\u00ed v\u017edycky a v\u0161ude. Ale podobn\u011b vynal\u00e9zav\u00ed jsou i lid\u00e9 dnes, nap\u0159. p\u0159i zd\u016fvod\u0148ov\u00e1n\u00ed, pro\u010d necht\u011bj\u00ed n\u00e1sledovat Boha<\/li>\n\n\n\n<li><strong>a naz\u00fdv\u00e1n\u00ed dobra zlem<\/strong>? To je t\u00e9m\u011b\u0159  standardem nap\u0159. v dne\u0161n\u00edch kulturn\u00edch v\u00e1lk\u00e1ch &#8211; &#8222;b\u011bda t\u011bm&#8220;, kdo se zast\u00e1vaj\u00ed nap\u0159. nenarozen\u00fdch d\u011bt\u00ed nebo klasick\u00e9ho rodinn\u00e9ho modelu. P\u0159esto\u017ee jde o v\u011bci &#8222;bezprobl\u00e9mov\u011b&#8220; dobr\u00e9, st\u00e1vaj\u00ed se ter\u010di  nevyb\u00edrav\u00fdch \u00fatok\u016f, kde je jejich \u00fasil\u00ed jako zlo ozna\u010dov\u00e1no zcela b\u011b\u017en\u011b<\/li>\n\n\n\n<li>a posouv\u00e1 se i vn\u00edm\u00e1n\u00ed samotn\u00e9ho k\u0159es\u0165anstv\u00ed &#8211; nez\u0159\u00eddka je vn\u00edm\u00e1no negativn\u011b <\/li>\n\n\n\n<li>nen\u00ed t\u011b\u017ek\u00e9 si p\u0159edstavit, \u017ee v\u011b\u0159\u00edc\u00ed Izaj\u00e1\u0161ovy doby nebo Izaj\u00e1\u0161 s\u00e1m byli p\u0159i snaze p\u0159iv\u00e9st n\u00e1rod k rozumu vystavov\u00e1ni drsn\u00fdm \u00fatok\u016fm a jejich \u00fasil\u00ed bylo ozna\u010dov\u00e1n\u00ed jako zl\u00e9<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 B\u011bda&nbsp;<em>t\u011bm, kdo jsou<\/em>&nbsp;moud\u0159\u00ed ve vlastn\u00edch o\u010d\u00edch&nbsp;a p\u0159ed sebou sam\u00fdmi rozumn\u00ed!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>zaj\u00edmav\u00fd prvek, zaj\u00edmav\u00e9 &#8222;b\u011bda&#8220;: V \u010dem je vlastn\u011b probl\u00e9m? Pro\u010d vad\u00ed pova\u017eovat s\u00e1m sebe za moudr\u00e9ho a rozumn\u00e9ho?<\/li>\n\n\n\n<li>z\u0159ejm\u011b m\u00e1 B\u016fh na mysli p\u0159emoud\u0159elost a nezdravou suverenitu. Rychl\u00e9 suver\u00e9nn\u00ed n\u00e1zory jsou b\u011b\u017en\u00e9 u lid\u00ed nepou\u010den\u00fdch. Kdy\u017e n\u011bkdo n\u011b\u010demu opravdu rozum\u00ed, b\u00fdv\u00e1 p\u0159\u00edstupn\u00fd diskuzi a v soudech zdr\u017eenliv\u00fd<\/li>\n\n\n\n<li>suver\u00e9nn\u00edch vyj\u00e1d\u0159en\u00ed se \u010dlov\u011bk do\u010dk\u00e1 \u010dasto p\u0159i rozhovorech o Bo\u017e\u00edch v\u011bcech<\/li>\n\n\n\n<li>je ur\u010dit\u011b zdrav\u00e9 o sob\u011b pochybovat. Neb\u00fdt si p\u0159\u00edli\u0161 jist\u00fd sv\u00fdmi n\u00e1zory, b\u00fdt otev\u0159en\u00fd korekc\u00edm.<\/li>\n\n\n\n<li>n\u011bkter\u00e9 v\u011bci m\u00e1m promy\u0161len\u00e9 pom\u011brn\u011b dob\u0159e, nicm\u00e9n\u011b, kdy\u017e vid\u00edm, \u017ee lid\u00e9 kolem m\u011b vid\u00ed v\u011bci jinak, v\u017edy je dobr\u00e9 p\u0159inejmen\u0161\u00edm zpozorn\u011bt<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 B\u011bda&nbsp;hrdin\u016fm v pit\u00ed v\u00edna a mu\u017e\u016fm udatn\u00fdm v \u0159ez\u00e1n\u00ed piva,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pod dal\u0161\u00edm b\u011bda jsou ne alkoholici, ale sp\u00ed\u0161e hospodsk\u00e9 typy holedbaj\u00edc\u00ed se ve smyslu: v\u010dera jsem &#8222;dal&#8220; deset piv (nebo fla\u0161ku rumu)<\/li>\n\n\n\n<li>mohlo by se to t\u00fdkat i &#8222;ov\u00edn\u011bn\u00fdch&#8220; r\u016f\u017eovol\u00edc\u00edch &#8222;Jihomorav\u00e1k\u016f&#8220;. Ti jsou naprosto spokojen\u00ed se sv\u00fdm \u017eivotem a dle m\u00fdch zku\u0161enost\u00ed jsou evangeliem \u0161patn\u011b osloviteln\u00ed.  Domn\u00edv\u00e1m se, \u017ee i n\u011bjak\u00e1 Izaj\u00e1\u0161ova  zv\u011bst o hroz\u00edc\u00edm soudu by je nechala zcela nevzru\u0161en\u00fdmi<\/li>\n\n\n\n<li>v dne\u0161n\u00ed dob\u011b by \u0161lo jist\u011b i o spokojen\u011b zhulen\u00e9 \u010di jinak sjet\u00e9 spoluob\u010dany<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 <em>t\u011bm<\/em>, kdo kv\u016fli daru&nbsp;ospravedl\u0148uj\u00ed ni\u010demu&nbsp;a spravedliv\u00fdm jejich spravedlnost up\u00edraj\u00ed!&nbsp;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: \u00faplatku; <\/em><\/li>\n\n\n\n<li>Pen\u00edze, \u00faplatky k\u0159iv\u00ed pr\u00e1vo. \u00daplatek samoz\u0159ejm\u011b je d\u00e1v\u00e1n s \u00famyslem naklonit soud ve sv\u016fj prosp\u011bch. V\u011bt\u0161inou \u010dlov\u011bk, kter\u00fd \u00faplatek p\u0159ijme, p\u0159ijme ho s t\u00edm, \u017ee upl\u00e1cej\u00edc\u00edmu vyhov\u00ed. <\/li>\n\n\n\n<li>Existuj\u00ed hrani\u010dn\u00ed situace, kdy lid\u00e9 d\u00e1vaj\u00ed &#8222;dary&#8220; bez toho, aby specifikovali, \u010deho cht\u011bj\u00ed dos\u00e1hnout. Znaj\u00ed to l\u00e9ka\u0159i, ale i lid\u00e9 v jin\u00fdch profes\u00edch. I toto m\u016f\u017ee b\u00fdt  problematick\u00e9, proto\u017ee \u010dlov\u011bk je cht\u011b necht\u011b darem ovlivn\u011bn a jeho \u00fasudek nemus\u00ed b\u00fdt pak zcela nestrann\u00fd. <\/li>\n\n\n\n<li>Dar \u010dlov\u011bka zavazuje &#8211; to je univerz\u00e1ln\u00ed ve v\u0161ech kultur\u00e1ch platn\u00e9 pravidlo.<\/li>\n\n\n\n<li>V takov\u00fdch p\u0159\u00edpadech ale jde jen o nuance &#8211; zde se mluv\u00ed o prvopl\u00e1nov\u00e9m upl\u00e1cen\u00ed s c\u00edlem pok\u0159ivit spravedlnost. To je Bohu odporn\u00e9 a je p\u0159ipraven takov\u00e9 chov\u00e1n\u00ed tvrd\u011b trestat. <\/li>\n\n\n\n<li>\u00daplatn\u00ed soudcov\u00e9 jsou metlou pro cel\u00fd n\u00e1rod &#8211; podkop\u00e1vaj\u00ed d\u016fv\u011bru lid\u00ed ve spravedlnost. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Proto jako jazyk ohn\u011b po\u017e\u00edr\u00e1 strni\u0161t\u011b&nbsp;a such\u00e1 tr\u00e1va&nbsp;<em>.<\/em>&nbsp;plamenu klesne,&nbsp;<em>soon<\/em>&nbsp;jejich ko\u0159en shnije&nbsp;a jejich kv\u011bt odl\u00e9tne jako prach, proto\u017ee pohrdli&nbsp;z\u00e1konem Hospodina z\u00e1stup\u016f a \u0159e\u010d Svat\u00e9ho Izraele znev\u00e1\u017eili<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: seno \/ plevy<\/em>;<\/li>\n\n\n\n<li><em>h.: bude jako zpr\u00e1chniv\u011blina \/ prohnilost&nbsp;<\/em><\/li>\n\n\n\n<li>Bo\u017e\u00ed trest za \u00faplatn\u00e9 soudnictv\u00ed je tvrd\u00fd a rychl\u00fd. Potrest\u00e1ni budou \u00faplatn\u00ed soudci, ale n\u00e1rod si trest odpyk\u00e1 s nimi.<\/li>\n\n\n\n<li>Jde o ur\u010ditou kolektivn\u00ed zodpov\u011bdnost &#8211; s t\u00edm je ale t\u0159eba po\u010d\u00edtat, nebo\u0165 takto &#8222;funguje&#8220; cel\u00e1 \u0159ada oblast\u00ed. H\u0159\u00edch rodi\u010d\u016f postihuj\u00ed jejich d\u011bti, h\u0159\u00edchy politik\u016f n\u00e1rody, atd. <\/li>\n\n\n\n<li>Pohrdli Z\u00e1konem: B\u016fh ve sv\u00e9m Z\u00e1kon\u011b jasn\u011b deklaroval, \u017ee \u00faplatky nen\u00e1vid\u00ed. Ignorovat to opravdu je pohrd\u00e1n\u00edm Bo\u017e\u00edm n\u00e1zorem. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Proto vzplanul&nbsp;proti jeho lidu Hospodin\u016fv hn\u011bv, vzt\u00e1hl proti n\u011bmu ruku&nbsp;a ubil ho. Hory se t\u0159\u00e1sly&nbsp;a jejich mrtvoly&nbsp;byly jako smet\u00ed na ulic\u00edch.&nbsp;<em>Ani<\/em>&nbsp;v tom v\u0161em se jeho hn\u011bv neodvr\u00e1til a jeho ruka je st\u00e1le vzta\u017een\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[m\u016f\u017ee b\u00fdt nar\u00e1\u017ekou na ni\u010div\u00e9 zem\u011bt\u0159esen\u00ed za vl\u00e1dy kr\u00e1le Uzij\u00e1\u0161e;<\/em><\/li>\n\n\n\n<li>Pokud by se tedy n\u011bkdo ptal, pro\u010d Izrael potkaly tak hrozn\u00e9 v\u011bci, zde je explicitn\u00ed odpov\u011b\u010f: Boha p\u0159iv\u00e1d\u00ed k zu\u0159ivosti \u00faplatn\u00e9 soudnictv\u00ed,  bezpr\u00e1v\u00ed, velkohub\u00fd k\u0159ik, nespravedlnost, \u00fatlak velkokapit\u00e1lem, h\u00e9donismus, permanentn\u00ed z\u00e1bava, chlast, ignorace Bo\u017e\u00edch v\u011bc\u00ed, arogantn\u00ed sebejistota, p\u0159evracen\u00ed pravdy. <\/li>\n\n\n\n<li>Za tohle B\u016fh drsn\u011b trest\u00e1 a hned tak nep\u0159estane.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Pozvedne korouhev\u00a0k dalek\u00e9mu n\u00e1rodu\u00a0a hv\u00edzdne\u00a0na n\u011bho od konce zem\u011b; a hle, p\u0159ijde sp\u011b\u0161n\u011b\u00a0 <em>.<\/em> hbit\u011b.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: k dalek\u00fdm n\u00e1rod\u016fm; (asi chyba v \u010dlen\u011bn\u00ed slov)<\/em>;<\/li>\n\n\n\n<li>n\u00e1strojem Bo\u017e\u00edho hn\u011bvu bude agresivn\u00ed n\u00e1rod zdaleka. B\u016fh za\u0159\u00edd\u00ed, aby na Izrael za\u00fato\u010dil a zni\u010dil jej. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 Nebude v n\u011bm\u00a0<em>nikdo<\/em>\u00a0vy\u010derpan\u00fd\u00a0ani klop\u00fdtaj\u00edc\u00ed,\u00a0<em>nikdo<\/em>\u00a0nebude d\u0159\u00edmat ani sp\u00e1t a nikomu se neuvoln\u00ed p\u00e1s\u00a0 <em>be<\/em>\u00a0bedrech ani se nep\u0159etrhne \u0159em\u00ednek boty.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[n\u00e1sleduje popis s\u00edly z\u0159ejm\u011b asyrsk\u00e9 arm\u00e1dy &#8211; nejmocn\u011bj\u0161\u00ed v t\u00e9 dob\u011b]\u00a0<\/em><\/li>\n\n\n\n<li>budou dob\u0159e organizovan\u00ed a p\u0159i s\u00edle<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 Jeho \u0161\u00edpy\u00a0<em>are<\/em>\u00a0ostr\u00e9 a v\u0161echny jeho luky jsou napnuty, kopyta\u00a0jeho kon\u00ed jsou jako\u00a0k\u0159emen a jeho kola jako vich\u0159ice<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>h.: jsou posuzov\u00e1na jako k\u0159emen (n.: pazourek);<\/em><\/li>\n\n\n\n<li>Budou dob\u0159e vyzbrojeni a mobiln\u00ed. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Jeho \u0159ev\u00a0<em>\"I have<\/em>\u00a0a grain\u00a0<em>\u0159ev<\/em>\u00a0lvice;\u00a0za\u0159ve jako mlad\u00fd lev, zavr\u010d\u00ed, uchop\u00ed ko\u0159ist\u00a0a bezpe\u010dn\u011b odnese; nen\u00ed\u00a0<em>nikdo<\/em>, kdo by\u00a0<em>men<\/em>\u00a0vysvobodil.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Trestaj\u00edc\u00ed n\u00e1rod bude agresivn\u00ed a dominantn\u00ed. Jejich rozhodnut\u00ed budou svrchovan\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 A v ten den na n\u011bj\u00a0zavr\u010d\u00ed,\u00a0<sup>(<\/sup>a grain\u00a0<em>and<\/em>\u00a0bur\u00e1c\u00ed<sup>)<\/sup>\u00a0mo\u0159e. Pohled\u00ed-<em>li kdo<\/em>\u00a0na zemi, hle, t\u00edsniv\u00e1 temnota a sv\u011btlo ztemn\u011blo\u00a0v oblac\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tzn. na Hospodin\u016fv lid; n.: na ni (tj. tu ko\u0159ist)<\/em>;<\/li>\n\n\n\n<li><em>h.: jako vr\u010den\u00ed<\/em>;<\/li>\n\n\n\n<li><em>h.: v jej\u00edch (t\u00e9 zem\u011b ?) oblac\u00edch;<\/em><\/li>\n\n\n\n<li>Jejich \u00fatok bude neodvratiteln\u00fd a brut\u00e1ln\u00ed. Budou to hrozn\u00e9 \u010dasy.<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>Po kr\u00e1tk\u00e9 kapitole n\u00e1sleduje dlouh\u00e1 1 Nu\u017ee, budu zp\u00edvat sv\u00e9mu mil\u00e9mu&nbsp;(p\u00edse\u0148 m\u00e9ho mil\u00e9ho)&nbsp;o jeho vinici: M\u016fj mil\u00fd m\u011bl vinici&nbsp;(na \u00farodn\u00e9m vrchu.) 2 Zkyp\u0159il&nbsp;ji, vybral&nbsp;z&nbsp;n\u00ed kamen\u00ed, vysadil ji vybranou&nbsp;r\u00e9vou; vystav\u011bl uprost\u0159ed n\u00ed v\u011b\u017e a tak\u00e9 v n\u00ed vytesal lis.&nbsp;O\u010dek\u00e1val, \u017ee vyd\u00e1 hrozny, ale vydala&nbsp;(p\u00e1chnouc\u00ed&nbsp;bobule.) 3 A te\u010f, obyvatel\u00e9 Jeruzal\u00e9ma a mu\u017ei jud\u0161t\u00ed, jen su\u010fte mezi mnou [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[]"},"categories":[33],"tags":[],"class_list":["post-2256","post","type-post","status-publish","format-standard","hentry","category-izajas"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=2256"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2256\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=2256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=2256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=2256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}