{"id":2193,"date":"2024-01-04T19:04:03","date_gmt":"2024-01-04T18:04:03","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=2193"},"modified":"2024-04-16T20:51:54","modified_gmt":"2024-04-16T18:51:54","slug":"matous-kapitola-1","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/matous\/matous-kapitola-1\/","title":{"rendered":"Matou\u0161 &#8211; kapitola 4"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Tehdy\u00a0Duch Je\u017e\u00ed\u0161e vyvedl do pustiny,\u00a0aby\u00a0byl\u00a0pokou\u0161en\u00a0od \u010e\u00e1bla.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: vyzkou\u0161en \/ vystaven zkou\u0161ce;<\/em><\/li>\n\n\n\n<li><em>\u0159.\u00a0diabolos\u00a0= \u017ealobce \/ pomlouva\u010d. V LXX p\u0159eklad h.\u00a0s\u00e1t\u00e1n.  V judaismu ten, kdo \u017ealuje p\u0159ed Bo\u017e\u00edm soudem, ale potom i ten, kdo pokou\u0161\u00ed, sv\u00e1d\u00ed ke zl\u00e9mu, aby m\u011bl co \u017ealovat.<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ovi je kolem t\u0159iceti let. Pracuje jako tesa\u0159 v Nazaretu. Jeho otec Josef je ji\u017e z\u0159ejm\u011b po smrti<sup data-fn=\"927dab02-4b0a-4ac3-8046-b14621e93f42\" class=\"fn\"><a href=\"#927dab02-4b0a-4ac3-8046-b14621e93f42\" id=\"927dab02-4b0a-4ac3-8046-b14621e93f42-link\">1<\/a><\/sup>, tak\u017ee jako nejstar\u0161\u00ed syn vede firmu. O Je\u017e\u00ed\u0161ov\u011b \u017eivot\u011b nev\u00edme prakticky nic krom\u011b toho, n\u011bjakou dobu pro\u017eil v Egypt\u011b (byl p\u0159irozen\u011b bilingvn\u00ed?). Ve dvan\u00e1cti letech zp\u016fsobil probl\u00e9m sv\u00fdm rodi\u010d\u016fm, kdy\u017e se jim ztratil v Jeruzal\u00e9m\u011b (kam tedy z\u0159ejm\u011b na sv\u00e1tky pravideln\u011b putovali).<\/li>\n\n\n\n<li>jak se Je\u017e\u00ed\u0161i bl\u00ed\u017eila t\u0159ic\u00edtka, v\u011bd\u011bl, \u017ee nadch\u00e1z\u00ed \u010das vstupu do ve\u0159ejn\u00e9 slu\u017eby. Jist\u011b rodinu ji\u017e del\u0161\u00ed dobu p\u0159ipravoval na to, \u017ee tento \u010das p\u0159ijde. P\u0159ipravoval bratry na p\u0159evzet\u00ed \u017eivnosti. <sup data-fn=\"deb07cae-c8a9-4d0e-961a-5b62f823887f\" class=\"fn\"><a href=\"#deb07cae-c8a9-4d0e-961a-5b62f823887f\" id=\"deb07cae-c8a9-4d0e-961a-5b62f823887f-link\">2<\/a><\/sup><\/li>\n\n\n\n<li>bylo t\u00edm miln\u00edkem dosa\u017een\u00ed t\u0159ic\u00e1t\u00fdch narozenin? Nebo Je\u017e\u00ed\u0161 p\u0159i modlitb\u00e1ch &#8222;c\u00edtil&#8220;, \u017ee ten \u010das nadch\u00e1z\u00ed?<\/li>\n\n\n\n<li>na pou\u0161\u0165 Jej <strong>vyvedl Duch<\/strong>, p\u0159\u00edpadn\u011b Je\u017e\u00ed\u0161\u016fv duch. Je\u017e\u00ed\u0161 v\u011bd\u011bl, c\u00edtil, \u017ee to m\u00e1 \u010di mus\u00ed ud\u011blat<\/li>\n\n\n\n<li>prvn\u00ed krok Jeho vstupu do slu\u017eby tedy vedl do samoty na <strong>pou\u0161ti <\/strong>&#8211; ozn\u00e1mil rodin\u011b, \u017ee odch\u00e1z\u00ed, vzal si &#8222;karimatku&#8220; a spac\u00e1k a na\u0161el si n\u011bkde v pou\u0161ti vhodnou jeskyni se zdrojem vody. Mo\u017en\u00e1 si vzal je\u0161t\u011b P\u00edsmo.<\/li>\n\n\n\n<li>v\u011bd\u011bl, \u017ee jej \u010dek\u00e1 n\u00e1ro\u010dn\u00e9 obdob\u00ed bez j\u00eddla<\/li>\n\n\n\n<li>Duch jej vyvedl, <strong>aby byl pokou\u0161en od \u010f\u00e1bla: <\/strong>to je nesm\u00edrn\u011b zaj\u00edmav\u00e1, p\u0159\u00edmo &#8222;v\u00fdbu\u0161n\u00e1&#8220; informace.<\/li>\n\n\n\n<li>ten, kdo inicioval tuto zkou\u0161ku, byl B\u016fh &#8211; nebyl to n\u00e1pad \u010f\u00e1bl\u016fv, jak by \u010dlov\u011bka mohlo v prvn\u00ed chv\u00edli napadnout. N\u00e1pad n\u011bkam se zav\u0159\u00edt a &#8222;mo\u0159it se&#8220; hlady se na prvn\u00ed pohled nejev\u00ed jako Bo\u017e\u00ed my\u0161lenka. Ale byla.<\/li>\n\n\n\n<li>je tedy jist\u00e9, \u017ee n\u011bkter\u00e9 t\u011b\u017ek\u00e9 situace v \u017eivot\u011b k\u0159es\u0165ana mohou b\u00fdt Bo\u017e\u00ed v\u016fl\u00ed (a jak uvid\u00edme d\u00e1le, snaha vyhnout se jim m\u016f\u017ee b\u00fdt minut\u00edm se Bo\u017e\u00ed v\u016fle)<\/li>\n\n\n\n<li>slova <strong>poku\u0161en\u00ed, zkou\u0161ka \u010di test<\/strong> jsou p\u0159ekladem \u0159eck\u00e9ho <strong>\u03c0\u03b5\u03b9\u03c1\u03ac\u03b6\u03c9\u00a0\u00a0<\/strong>[pejraz\u00f3]. Poku\u0161en\u00ed m\u00e1 negativn\u00ed konotace &#8211; pokou\u0161\u00ed se ke zl\u00e9mu a tohle je \u010f\u00e1blova specialita. B\u016fh ke zl\u00e9mu nikdy nepokou\u0161\u00ed, test\u016fm ale B\u016fh \u010dlov\u011bka vystavuje<\/li>\n\n\n\n<li>mo\u017en\u00e1 by byl odpov\u00eddaj\u00edc\u00ed p\u0159eklad: <strong>Duch Svat\u00fd vyvedl Je\u017e\u00ed\u0161e na pou\u0161\u0165 k testu, kter\u00fd spo\u010d\u00edval v \u010f\u00e1blov\u011b pokou\u0161en\u00ed<\/strong><\/li>\n\n\n\n<li>z knihy J\u00f3b v\u00edme, \u017ee B\u016fh dle pot\u0159eby nev\u00e1h\u00e1 \u010dlov\u011bka zkou\u0161k\u00e1m vystavit. J\u00f3bova zkou\u0161ka spo\u010d\u00edvala v odejmut\u00ed v\u0161eho bohatstv\u00ed, smrti v\u0161ech d\u011bt\u00ed a nemoci. Role \u010f\u00e1bla poku\u0161itele se &#8222;\u00fasp\u011b\u0161n\u011b ujali&#8220; J\u00f3bova man\u017eelka a jeho p\u0159\u00e1tel\u00e9<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161ova zkou\u0161ka obn\u00e1\u0161ela hladov\u011bn\u00ed a\u017e na hranici smrti a \u010f\u00e1bel jej pokou\u0161el &#8222;nap\u0159\u00edmo&#8220;<\/li>\n\n\n\n<li>u J\u00f3ba \u0161lo o z\u00edsk\u00e1n\u00ed d\u016fkazu, \u017ee jeho vztah k Bohu nen\u00ed \u00fa\u010delov\u00fd. O co p\u016fjde u Je\u017e\u00ed\u0161e? Tento motiv \u00fa\u010delovosti u Je\u017e\u00ed\u0161e v \u00favahu nep\u0159ipadal &#8211; Je\u017e\u00ed\u0161 sv\u00fdm vt\u011blen\u00edm nic nez\u00edskal. Oproti Jeho \u017eivotu s Otcem v nebi \u0161lo o nesm\u00edrn\u00fd &#8222;soci\u00e1ln\u00ed a kulturn\u00ed propad&#8220; nav\u00edc s vyhl\u00eddkou na hrozn\u00fd konec umu\u010den\u00edm<\/li>\n\n\n\n<li>uvid\u00edme tedy, jak bude vychytral\u00fd \u010f\u00e1bel sv\u00e9 \u00fatoky sm\u011brovat &#8211; napad\u00e1 m\u011b: &#8222;Vyka\u0161li se tady na to a vra\u0165 se dom\u016f&#8220; nebo &#8222;Kdy\u017e u\u017e tady mus\u00ed\u0161 &#8222;tvrdnout&#8220;, tak si aspo\u0148 pobyt co nejv\u00edce zp\u0159\u00edjemni&#8220;. Uvid\u00edme d\u00e1le<br><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 A kdy\u017e\u00a0se\u00a0postil\u00a0\u010dty\u0159icet dn\u00ed a \u010dty\u0159icet noc\u00ed,\u00a0nakonec vyhladov\u011bl.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>bodej\u0165 by ne: \u010dty\u0159icet dn\u00ed (a noc\u00ed)<sup data-fn=\"2778cc22-d65b-4c7f-b4cd-610d35a0f3bd\" class=\"fn\"><a href=\"#2778cc22-d65b-4c7f-b4cd-610d35a0f3bd\" id=\"2778cc22-d65b-4c7f-b4cd-610d35a0f3bd-link\">3<\/a><\/sup> je na hranici, kterou m\u016f\u017ee zdrav\u00fd \u010dlov\u011bk bez n\u00e1sledk\u016f p\u0159e\u017e\u00edt<\/li>\n\n\n\n<li>je to ale opravdu &#8222;extr\u00e9mn\u00ed v\u00fdkon&#8220;, nic samoz\u0159ejm\u00e9ho<\/li>\n\n\n\n<li>osobn\u011b m\u00e1m zku\u0161enosti s jedn\u00edm sedmidenn\u00edm p\u016fstem, v\u00edce t\u0159\u00eddenn\u00edmi a pom\u011brn\u011b b\u011b\u017en\u011b s jednodenn\u00edmi. Problematiku del\u0161\u00edch post\u016f zn\u00e1m pouze z literatury a sv\u011bdectv\u00ed. N\u011bkte\u0159\u00ed auto\u0159i popisuj\u00ed dlouhodob\u00fd p\u016fst jako snadn\u00fd \u010di mluv\u00ed o hranici nap\u0159. dvaceti dn\u016f, kdy si na p\u016fst &#8222;zvyknou&#8220; a p\u0159estane jim vadit. Nedovedu to posoudit, ale pro m\u011b je to dost nepochopiteln\u00e9: postu jsem nikdy &#8222;nep\u0159i\u0161el na chu\u0165&#8220;, v\u017edy mi vad\u00ed a nem\u00e1m ho r\u00e1d<\/li>\n\n\n\n<li>nicm\u00e9n\u011b Je\u017e\u00ed\u0161 byl po \u010dty\u0159iceti dnech nejezen\u00ed \u00fapln\u011b &#8222;vy\u0159\u00edzen\u00fd&#8220; (to usuzuji z toho, \u017ee jej nakonec museli obsluhovat and\u011bl\u00e9 &#8211; z\u0159ejm\u011b proto, \u017ee s\u00e1m by si u\u017e ani nebyl schopen &#8222;zaj\u00edt pro chleba&#8220;)<\/li>\n\n\n\n<li>zde je Je\u017e\u00ed\u0161\u016fv stav vyj\u00e1d\u0159en velmi lakonicky: <strong>vyhladov\u011bl.<\/strong> V\u00edme z k\u00e1z\u00e1n\u00ed na ho\u0159e, \u017ee sv\u00e9 posty m\u00e1me sp\u00ed\u0161e skr\u00fdvat, ne\u017e je d\u00e1vat na odiv. Lakonick\u00e9 &#8222;vyhladov\u011bl&#8220; toto krit\u00e9rium v\u00edce ne\u017e spl\u0148uje. Adekv\u00e1tn\u00ed by bylo napsat, \u017ee Je\u017e\u00ed\u0161 byl po \u010dty\u0159iceti dnech slab\u00fd jako moucha, neschopn\u00fd ch\u016fze, \u00fapln\u011b zni\u010den\u00fd \u010di na hranici smrti. V\u0161e by to jist\u011b byla pravda<\/li>\n\n\n\n<li>pro\u010d Duch Svat\u00fd Je\u017e\u00ed\u0161e do takov\u00e9ho zb\u011bdovan\u00e9ho stavu &#8222;pot\u0159eboval dostat&#8220;, uvid\u00edme d\u00e1le<\/li>\n\n\n\n<li>zaj\u00edmav\u00e1 je ot\u00e1zka, jestli Je\u017e\u00ed\u0161 od za\u010d\u00e1tku v\u011bd\u011bl, \u017ee jeho p\u016fst bude trvat \u010dty\u0159icet dn\u016f, nebo jestli zad\u00e1n\u00ed Ducha zn\u011blo: Bu\u010f tady, nejez a \u010dekej na dal\u0161\u00ed pokyny.<\/li>\n\n\n\n<li>druh\u00e1 varianta by byla t\u011b\u017e\u0161\u00ed: Kdy\u017e toti\u017e \u010dlov\u011bk v\u00ed, co jej \u010dek\u00e1, vydr\u017e\u00ed d\u00e9le. Kdy\u017e mi zuba\u0159 \u0159ekne: Te\u010f to zabol\u00ed, snesu bolest l\u00e9pe, ne\u017e bez varov\u00e1n\u00ed. Richard Wurmbrandt psal, \u017ee p\u0159i bit\u00ed v komunistick\u00e9m v\u011bzen\u00ed bylo nejhor\u0161\u00ed, kdy\u017e jim tr\u00fdznitel\u00e9 zakryli o\u010di, aby se na r\u00e1nu nemohli p\u0159ipravit<\/li>\n\n\n\n<li>ale domn\u00edv\u00e1m se, \u017ee Je\u017e\u00ed\u0161 p\u0159inejmen\u0161\u00edm tu\u0161il, \u017ee Jeho p\u016fst bude \u010dty\u0159icetidenn\u00ed, proto\u017ee Moj\u017e\u00ed\u0161 na S\u00ednaji nejedl stejnou dobu<sup data-fn=\"51972bed-f40f-42fd-9966-3eedcf346e0f\" class=\"fn\"><a href=\"#51972bed-f40f-42fd-9966-3eedcf346e0f\" id=\"51972bed-f40f-42fd-9966-3eedcf346e0f-link\">4<\/a><\/sup><\/li>\n\n\n\n<li>ot\u00e1zka ale z\u016fst\u00e1v\u00e1: Pro\u010d vlastn\u011b Duch Svat\u00fd po Je\u017e\u00ed\u0161i cht\u011bl, aby na po\u010d\u00e1tku sv\u00e9 slu\u017eby podstoupil takovouto extr\u00e9mn\u00ed zkou\u0161ku? Mo\u017en\u00e1 \u0161lo o jak\u00fdsi druh &#8222;p\u0159ij\u00edma\u010de&#8220;: kdy\u017e n\u011bkdo chce nastoupit k arm\u00e1d\u011b, mus\u00ed nejprve absolvovat tzv. p\u0159ij\u00edma\u010d, tedy n\u011bkolikat\u00fddenn\u00ed obdob\u00ed, kdy je vystaven velk\u00e9 n\u00e1maze, vyp\u011bt\u00ed, stresu, hladu a nevysp\u00e1n\u00ed. C\u00edlem je &#8222;odfiltrovat&#8220; ty, kdo se na tuto pr\u00e1ci nehod\u00ed, nejsou pro ni zp\u016fsobil\u00ed. Bu\u010f proto, \u017ee nejsou dostate\u010dn\u011b t\u011blesn\u011b nebo du\u0161evn\u011b odoln\u00ed, nejsou schopni spolupr\u00e1ce nebo jsou konfliktn\u00ed apod. Kdyby adepti s takov\u00fdmito probl\u00e9mov\u00fdmi vlastnostmi do arm\u00e1dy vstoupili, zp\u016fsobili by pozd\u011bji ve skute\u010dn\u00e9m boji mnoho probl\u00e9m\u016f.<\/li>\n\n\n\n<li>mo\u017en\u00e1 tedy cht\u011bl B\u016fh je\u0161t\u011b p\u0159ed po\u010d\u00e1tkem Je\u017e\u00ed\u0161ovy ve\u0159ejn\u00e9 slu\u017eby ov\u011b\u0159it jeho odhodl\u00e1n\u00ed, odolnost a ochotu se nasadit<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Tu p\u0159istoupil Poku\u0161itel\u00a0a \u0159ekl mu: \u201eJsi-li Syn\u00a0Bo\u017e\u00ed,\u00a0\u0159ekni, a\u0165 se\u00a0<em>it<\/em>\u00a0t\u011bchto kamen\u016f stanou chleby.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Poku\u0161itel je vlastn\u00ed jm\u00e9no, jeden ze satanov\u00fdch titul\u016f \u010di jmen<\/li>\n\n\n\n<li>je t\u00edm, kdo pokou\u0161\u00ed. \u010e\u00e1bel na rozd\u00edl od Boha pokou\u0161\u00ed ke zl\u00e9mu &#8211; chce, aby lid\u00e9 selhali, aby jednali \u0161patn\u011b. Pokud jde o zkou\u0161ku, \u010f\u00e1bel v\u0161e sm\u011b\u0159uje k tomu, aby \u010dlov\u011bk t\u00edmto testem nepro\u0161el.<\/li>\n\n\n\n<li>\u010f\u00e1bel opravdu je t\u00edm, kdo lidi nen\u00e1vid\u00ed a p\u0159eje jim zl\u00e9. Pokud m\u016f\u017ee, co nejkrut\u011bji ubli\u017euje. \u010c\u00edm hnusn\u011bji a krut\u011bji, t\u00edm v\u011bt\u0161\u00ed z toho m\u00e1 radost. Kdyby mu to B\u016fh dovolil, s chut\u00ed by ka\u017ed\u00e9ho \u010dlov\u011bka umu\u010dil.<\/li>\n\n\n\n<li>na\u0161t\u011bst\u00ed B\u016fh \u010f\u00e1blovi v\u011bt\u0161inou (vlastn\u011b nev\u00edm, jak \u010dasto, tak\u017ee &#8222;v\u011bt\u0161inou&#8220; je pouze m\u016fj odhad), nedovoluje, aby na lidi &#8222;sahal&#8220; (srv. \u010f\u00e1bl\u016fv povzdech ohledn\u011b Bo\u017e\u00ed ochrann\u00e9 hradby okolo J\u00f3bovy osoby)<\/li>\n\n\n\n<li>pom\u011brn\u011b \u010dasto (op\u011bt nev\u00edm, v jak\u00e9m procentu) mu ale dovoluje, aby na lidi mluvil a sv\u00fdmi \u0159e\u010dmi je pokou\u0161el. Had v zahrad\u011b nemohl Adamovi a Ev\u011b &#8222;naml\u00e1tit&#8220;, diskutovat s nimi ale mohl dle libosti<\/li>\n\n\n\n<li>kam sm\u011b\u0159oval Poku\u0161itel sv\u016fj prvn\u00ed \u00fatok? Na Je\u017e\u00ed\u0161\u016fv nejakutn\u011bj\u0161\u00ed t\u011blesn\u00fd probl\u00e9m: naprost\u00e9 vyhladov\u011bn\u00ed. J\u00eddlo cht\u011b necht\u011b bylo st\u0159edobodem Je\u017e\u00ed\u0161ova my\u0161len\u00ed (u zcela prohl\u00e1dl\u00e9ho \u010dlov\u011bka tomu jinak b\u00fdt nem\u016f\u017ee<sup data-fn=\"17229243-0ea2-4350-973c-9737e0d7b931\" class=\"fn\"><a href=\"#17229243-0ea2-4350-973c-9737e0d7b931\" id=\"17229243-0ea2-4350-973c-9737e0d7b931-link\">5<\/a><\/sup>)<\/li>\n\n\n\n<li>jeho pot\u0159ebu spojuje s \u00fatokem na Jeho identitu: ot\u00e1zka <strong>Jsi-li Syn Bo\u017e\u00ed<\/strong> ji toti\u017e zpochyb\u0148uje: J\u00e1 nev\u011b\u0159\u00edm, \u017ee jsi Bo\u017e\u00edm Synem, jak tvrd\u00ed\u0161. Proto\u017ee kdybys byl, nele\u017eel bys tady jako troska, ale n\u011bco bys pro svou z\u00e1chranu podnikl<\/li>\n\n\n\n<li>nem\u00e1 \u010f\u00e1bel nakonec pravdu? Nen\u00ed jeho ot\u00e1zka legitimn\u00ed a logick\u00e1? V\u017edy\u0165 jak\u00e9 existuje vysv\u011btlen\u00ed pro to, \u017ee Bo\u017e\u00ed syn, disponuj\u00edc\u00ed ve\u0161kerou myslitelnou moc\u00ed, le\u017e\u00ed zdevastovan\u00fd hlady v pou\u0161ti n\u011bkde na konci sv\u011bta?<\/li>\n\n\n\n<li>mimochodem &#8211; nebyla \u010f\u00e1blova ot\u00e1zka (i sama jeho p\u0159\u00edtomnost) pro Je\u017e\u00ed\u0161e sv\u00fdm zp\u016fsobem povzbuzuj\u00edc\u00ed? Pokud se Je\u017e\u00ed\u0161i vkr\u00e1daly s postupuj\u00edc\u00edmi t\u00fddny a se sl\u00e1bnut\u00edm jeho t\u011bla a du\u0161e do mysli pochybnosti, nyn\u00ed byly rozpt\u00fdleny. Nen\u00ed zjeven\u00ed se osoby, kter\u00e1 obvykle viditeln\u00e1 neb\u00fdv\u00e1, potvrzen\u00edm Jeho synovstv\u00ed?<\/li>\n\n\n\n<li>v\u017edy\u0165 komu z lid\u00ed se stane, \u017ee se mu p\u0159i jeho kulminuj\u00edc\u00edm utrpen\u00ed zjev\u00ed \u010f\u00e1bel? <strong>Neodhaluje svou p\u0159\u00edtomnost\u00ed \u010f\u00e1bel v\u00fdzna\u010dnost Je\u017e\u00ed\u0161ovy osoby?<\/strong> Neprozrazuje v\u00fdznam a smysl cel\u00e9ho &#8222;testu&#8220;?<\/li>\n\n\n\n<li>a nen\u00ed v\u011bta: &#8222;Jsi-li Bo\u017e\u00ed Syn&#8220; vlastn\u011b povzbuzuj\u00edc\u00ed? Je\u017e\u00ed\u0161 p\u0159ece doposud sv\u00e9 synovstv\u00ed nikde nerozhla\u0161oval. Jak to tedy \u010f\u00e1bel v\u011bd\u011bl? Pokud Je\u017e\u00ed\u0161 doposud mohl trp\u011bt nejistotou ohledn\u011b sv\u00e9ho postaven\u00ed a sv\u00e9ho posl\u00e1n\u00ed (Co tady vlastn\u011b d\u011bl\u00e1m? Nechov\u00e1m se t\u00edm, \u017ee zde s\u00e1m sebe zab\u00edj\u00edm hlady, jako bl\u00e1zen? Opravdu jsem Duchu svat\u00e9mu rozum\u011bl dob\u0159e? M\u00e1m tady b\u00fdt a opravdu m\u00e1m nej\u00edst? Neohro\u017euji t\u00edm sv\u00e9 posl\u00e1n\u00ed? Apod.), nyn\u00ed se mohl uklidnit. Jestli\u017ee se u N\u011bj objevuje s\u00e1m nep\u0159\u00e1telsk\u00fd velitel, asi opravdu Bo\u017e\u00edm Synem budu. a to, co d\u011bl\u00e1m, je asi spr\u00e1vn\u00e9. Kdybych byl nik\u00fdm, nebyl by p\u0159ece nikdo tak v\u00fdznamn\u00fd za mnou v\u00e1\u017eil cestu.<\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Ve filmu Kazatel Kala\u0161nikov je hlavn\u00ed hrdina informov\u00e1n sv\u00fdmi p\u0159\u00e1teli, \u017ee jeho nep\u0159\u00edtel, velitel LRA Kony vypsal na jeho hlavu odm\u011bnu mili\u00f3nu dolar\u016f. Kazatel po kr\u00e1tk\u00e9m zamy\u0161len\u00ed podot\u00fdk\u00e1: Asi d\u011bl\u00e1m n\u011bco dob\u0159e, ne? <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>na jedn\u00e9 stran\u011b to je hroziv\u00e1 zpr\u00e1va, na druh\u00e9 stran\u011b, ukazuje, \u017ee jeho r\u00e1ny nep\u0159\u00edtele dr\u00e1\u017ed\u00ed, \u017ee nedopadaj\u00ed do pr\u00e1zdna.<\/li>\n\n\n\n<li>podobn\u00fd pocit mo\u017en\u00e1 &#8222;posiloval&#8220; v jeho zkou\u0161k\u00e1ch J\u00f3ba &#8211; neuv\u011b\u0159iteln\u00e1 nepravd\u011bpodobnost toho, co se mu d\u011blo (ztr\u00e1ta ve\u0161ker\u00e9ho majetku a rodiny v jeden den) mu musela b\u00fdt divn\u00e1 a vzbuzovat v n\u011bm pocit, \u017ee se kolem n\u011bho d\u011bje n\u011bco nadp\u0159irozen\u00e9ho a d\u016fle\u017eit\u00e9ho<\/li>\n\n\n\n<li>\u010f\u00e1bel ale nen\u00ed hlup\u00e1k &#8211; t\u011bchto souvislost\u00ed si jist\u011b byl v\u011bdom, ale vyhodnotil je jako nepodstatn\u00e9. <strong>V t\u00e9to chv\u00edli se ji\u017e hr\u00e1lo s otev\u0159en\u00fdmi kartami<\/strong><\/li>\n\n\n\n<li><strong>p\u0159esta\u0148me si hr\u00e1t na schov\u00e1vanou &#8211; j\u00e1 v\u00edm, kdo jsi ty, a ty v\u00ed\u0161, kdo jsem j\u00e1. Tak\u017ee na rovinu: Nab\u00edz\u00edm ti pr\u00e1ci u m\u011b. P\u0159esta\u0148 se tr\u00e1pit ve slu\u017eb\u011b u sv\u00e9ho nevd\u011b\u010dn\u00e9ho zam\u011bstnavatele a p\u0159ejdi ke mn\u011b<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>N\u011bkde jsem \u010detl p\u0159\u00edb\u011bh: Rudek Bubik zakladatel Apo\u0161tolsk\u00e9 c\u00edrkve se za hlubok\u00e9ho komunismu jednou vracel z n\u011bjak\u00e9 k\u0159es\u0165ansk\u00e9 akce. Byla p\u016flnoc, sn\u011b\u017eilo a byla zima. Autobus d\u00e1l nejel a jeho \u010dekalo n\u011bkolik kilometr\u016f p\u011b\u0161\u00ed ch\u016fze dom\u016f. Brzy r\u00e1no p\u0159itom m\u011bl vst\u00e1vat na rann\u00ed \u0161ichtu (pracoval na \u0161acht\u011b). Byl unaven\u00fd a deprimovan\u00fd. N\u00e1hle k n\u011bmu promluvil \u010f\u00e1bel: Rudku, co tady d\u011bl\u00e1\u0161? Pro\u010d se tady trm\u00e1c\u00ed\u0161 v zim\u011b a sn\u011bhu nevyspal\u00fd a unaven\u00fd? Kdybys slou\u017eil mi, spal bys do des\u00edti a jezdil v Mercedesu.<\/strong>  <\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Bubik\u016fv p\u0159\u00edb\u011bh je podobn\u00fdm  &#8222;otev\u0159en\u00edm karet&#8220;, kter\u00e9 na jedn\u00e9 stran\u011b m\u016f\u017ee b\u00fdt povzbuzuj\u00edc\u00ed (kdy\u017e \u010f\u00e1blu stoj\u00edm za to, aby se mnou mluvil, asi ho svou \u010dinnost\u00ed \u0161tvu), na druh\u00e9 stran\u011b jde o opravdov\u00e9 poku\u0161en\u00ed &#8211; takov\u00e1 nab\u00eddka toti\u017e &#8222;stoj\u00ed za zv\u00e1\u017een\u00ed&#8220;<\/mark><\/strong><\/li>\n\n\n\n<li>v literatu\u0159e a filmech nejde o nic neobvykl\u00e9ho: kdy\u017e nem\u016f\u017eu nep\u0159\u00edtele p\u0159emoci, pokus\u00edm se mu nab\u00eddnout n\u011bco, co ho p\u0159evede moji stranu. <strong>Kdy\u017e je (tradi\u010dn\u011b \u0161patn\u011b placen\u00fd a frustrovan\u00fd) policista v pot\u00edr\u00e1n\u00ed zlo\u010dinu p\u0159\u00edli\u0161 iniciativn\u00ed a p\u0159\u00edli\u0161 \u00fasp\u011b\u0161n\u00fd, je mu mafi\u00ed  nab\u00eddnuta nep\u0159edstaviteln\u011b vysok\u00e1 odm\u011bna, pokud ze sv\u00e9ho \u00fasil\u00ed ustoup\u00ed <\/strong><\/li>\n\n\n\n<li>jak uvid\u00edme d\u00e1le, v\u00fd\u0161e nab\u00edzen\u00e9ho \u00faplatku se bude postupn\u011b zvy\u0161ovat. Zat\u00edm bylo nab\u00eddnuto vy\u0159e\u0161en\u00ed nejpal\u010div\u011bj\u0161\u00edho akutn\u00edho probl\u00e9mu, tedy katastrof\u00e1ln\u00edho hladu<\/li>\n\n\n\n<li>mimochodem: opravdu hladov\u00e9ho \u010dlov\u011bka z\u0159ejm\u011b nel\u00e1kaj\u00ed vybran\u00e9 pochoutky, netou\u017e\u00ed po &#8222;lan\u00fd\u017e\u00edch a kavi\u00e1ru&#8220;. <strong>Chleba je pro n\u011bho vysn\u011bnou potravinou \u010d\u00edslo jedna. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>\"Podobenstv\u00ed\" o policistovi v sob\u011b obsahuje i dal\u0161\u00ed v\u00fdznamy: <\/strong><br><strong><br>1) Jeho \u00fasil\u00ed se v porovn\u00e1n\u00ed s \u010dinnost\u00ed mafie m\u016f\u017ee jevit sm\u011b\u0161n\u00e9 a ne\u00fasp\u011b\u0161n\u00e9. Mafie m\u00e1 k dispozici nejmodern\u011bj\u0161\u00ed techniku, auta, zbran\u011b a t\u00fdmy dob\u0159e placen\u00fdch specialist\u016f. Policie ve vybaven\u00ed v\u017edy zaost\u00e1v\u00e1, lid\u00ed m\u00e1 m\u00e1lo a jsou \u0161patn\u011b placen\u00ed. Mafie nav\u00edc pou\u017e\u00edv\u00e1 nevyb\u00edrav\u00e9 metody, policist\u00e9 jsou br\u017ed\u011bni dodr\u017eov\u00e1n\u00edm z\u00e1kon\u016f. <br>2) P\u0159esto je \u010dinnost policie pro zlo\u010dince opravdov\u00fdm a ob\u00e1van\u00fdm probl\u00e9mem. P\u0159esto policie nakonec zv\u00edt\u011bz\u00ed<br>3) Zab\u00edt policistu se v\u011bt\u0161inou zlo\u010dinci neodv\u00e1\u017e\u00ed, o to v\u00edce sna\u017e\u00ed jej zkorumpovat.<br><\/strong><br><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je\u017e\u00ed\u0161 by v tomto podobenstv\u00ed byl osamocen\u00fdm policistou \"zoufalcem\", kter\u00fd se p\u0159i  pot\u00edr\u00e1n\u00ed zlo\u010dinu dostal do \u017eivot ohro\u017euj\u00edc\u00ed situace. V t\u00e9 chv\u00edli p\u0159ich\u00e1z\u00ed capo di capo v\u0161ech mafi\u00e1n\u016f, aby mu u\u010dinil neodolatelnou nab\u00eddku ke spolupr\u00e1ci<\/mark><\/strong><br><br><br><\/pre>\n\n\n\n<p><strong>4 On v\u0161ak\u00a0<sup>(<\/sup>na to\u00a0\u0159ekl: \u201eJe\u00a0naps\u00e1no: \u201a\u010clov\u011bk nebude \u017eiv jen chlebem, ale ka\u017ed\u00fdm\u00a0slovem,\u00a0kter\u00e9\u00a0vych\u00e1z\u00ed z Bo\u017e\u00edch \u00fast.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>vid\u00edme, \u017ee Je\u017e\u00ed\u0161 \u010f\u00e1bla neignoruje (mohl se s n\u00edm odm\u00edtnout bavit). Nevylu\u010doval bych, \u017ee to bylo &#8222;ze slu\u0161nosti&#8220;, mo\u017en\u00e1 k na\u0161emu pou\u010den\u00ed, jak se v podobn\u00fdch situac\u00edch chovat<\/li>\n\n\n\n<li>p\u0159ed a p\u0159i uk\u0159i\u017eov\u00e1n\u00ed, tedy na z\u00e1v\u011br Je\u017e\u00ed\u0161ovy pozemsk\u00e9 slu\u017eby \u010f\u00e1bel p\u0159i\u0161el se stejnou nab\u00eddkou znovu<sup data-fn=\"050cfc11-49c1-427c-a2ba-ece596c886bf\" class=\"fn\"><a href=\"#050cfc11-49c1-427c-a2ba-ece596c886bf\" id=\"050cfc11-49c1-427c-a2ba-ece596c886bf-link\">6<\/a><\/sup> &#8211; tehdy ho Je\u017e\u00ed\u0161 ji\u017e ignoroval.<\/li>\n\n\n\n<li>jak tedy argumentoval? Slovem s P\u00edsma (v\u0161echny Je\u017e\u00ed\u0161ovy odpov\u011bdi jsou z Pat\u00e9 knihy Moj\u017e\u00ed\u0161ovy). Pro\u010d cit\u00e1tem, pro\u010d ne vlastn\u00edmi slovy? Nebo\u0165 Bo\u017e\u00ed slovo m\u00e1 absolutn\u00ed platnost. Na\u0161e n\u00e1zory jsou subjektivn\u00ed, mohou b\u00fdt i neb\u00fdt pravdiv\u00e9 a spr\u00e1vn\u00e9.<\/li>\n\n\n\n<li>Bo\u017e\u00ed slovo m\u00e1 absolutn\u00ed platnost, na n\u00e1s ale n\u00e1sledn\u011b je, abychom je spr\u00e1vn\u011b pou\u017e\u00edvali a interpretovali (za chv\u00edli uvid\u00edme, \u017ee tak\u00e9 \u010f\u00e1bel P\u00edsmo zn\u00e1 a pou\u017e\u00edv\u00e1, ale dysinterpretuje)<\/li>\n\n\n\n<li><strong>abychom P\u00edsmo mohli t\u00edmto zp\u016fsobem pou\u017e\u00edvat, mus\u00edme je zn\u00e1t<\/strong> &#8211; Je\u017e\u00ed\u0161 zjevn\u011b P\u00edsmo znal, m\u011bl &#8222;kam s\u00e1hnout&#8220;<\/li>\n\n\n\n<li>jak\u00e9 m\u00edsto s Bible tedy Je\u017e\u00ed\u0161 pou\u017eil k odm\u00edtnut\u00ed satanovy nab\u00eddky? Jde o cit\u00e1t z osm\u00e9 kapitoly 5M &#8211; uve\u010fme jej v cel\u00e9m kontextu: <em>Ka\u017ed\u00fd p\u0159\u00edkaz,\u00a0kter\u00fd ti dnes p\u0159ikazuji, zachov\u00e1vejte a pl\u0148te,\u00a0abyste z\u016fstali na\u017eivu a rozmno\u017eili se, \u0161li a obsadili zemi, kterou Hospodin odp\u0159is\u00e1hl va\u0161im otc\u016fm.\u00a0Pamatuj\u00a0na celou cestu, kterou t\u011b Hospodin, tv\u016fj B\u016fh, vedl\u00a0t\u011bchto \u010dty\u0159icet let pustinou, aby t\u011b poko\u0159il, vyzkou\u0161el\u00a0a poznal, co\u00a0je\u00a0ve tv\u00e9m srdci, jestli bude\u0161 zachov\u00e1vat jeho p\u0159\u00edkazy, nebo ne.<sup> <\/sup>Poko\u0159il\u00a0t\u011b, nechal t\u011b hladov\u011bt,\u00a0a pak t\u011b krmil manou,\u00a0kterou jsi neznal a\u00a0kterou\u00a0neznali tvoji otcov\u00e9, aby t\u011b p\u0159ivedl k pozn\u00e1n\u00ed,\u00a0\u017ee \u010dlov\u011bk ne\u017eije jenom chlebem,\u00a0ale\u00a0\u017ee\u00a0\u010dlov\u011bk \u017eije v\u0161\u00edm,\u00a0co vych\u00e1z\u00ed\u00a0z\u00a0Hospodinov\u00fdch \u00fast.<\/em><\/li>\n\n\n\n<li>Moj\u017e\u00ed\u0161 zde zd\u016fraz\u0148uje:\n<ul class=\"wp-block-list\">\n<li><strong>1) d\u016fle\u017eitost poslu\u0161nosti; <\/strong><\/li>\n\n\n\n<li><strong>2)  \u017ee obt\u00ed\u017ee \u017eivota mohou b\u00fdt Bo\u017e\u00edm testem; <\/strong><\/li>\n\n\n\n<li><strong>3)  \u017ee \u0159e\u0161en\u00ed hladu m\u00e1 ve sv\u00fdch ruk\u00e1ch B\u016fh a m\u016f\u017ee b\u00fdt ne\u010dekan\u00e9; <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">4) \u017ee poslu\u0161nost Bo\u017e\u00edch p\u0159\u00edkaz\u016f je pro \u017eivot je\u0161t\u011b d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e p\u00e9\u010de o t\u011blesn\u00e9 pot\u0159eby \u017eivota  <\/mark><\/strong><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>v\u0161echny tyto my\u0161lenky byly pro Je\u017e\u00ed\u0161ovu moment\u00e1ln\u00ed situaci vysoce relevantn\u00ed &#8211; byl poslu\u0161n\u00fd veden\u00ed Duchem Svat\u00fdm; \u0161lo o Bo\u017e\u00ed test a t\u00fdkalo se to j\u00eddla.<\/li>\n\n\n\n<li>a hlavn\u00edm smyslem Je\u017e\u00ed\u0161ovy odpov\u011bdi bylo tvrzen\u00ed &#8222;za \u010dtvrt\u00e9&#8220;, tedy <strong><mark>\u017ee poslu\u0161nost Bo\u017e\u00edch p\u0159\u00edkaz\u016f je pro \u017eivot d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e p\u00e9\u010de o t\u011blesn\u00e9 pot\u0159eby \u017eivota<\/mark><\/strong><\/li>\n\n\n\n<li>toto byl hlavn\u00ed Je\u017e\u00ed\u0161\u016fv argument: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Poslu\u0161nost Bo\u017e\u00edho hlasu je to, co je pro m\u011b nejd\u016fle\u017eit\u011bj\u0161\u00ed; to je to, co m\u011b syt\u00ed.<\/mark><\/strong> <strong>Jestli dostanu naj\u00edst, je v\u011bc druhotn\u00e1 a B\u016fh ji m\u00e1 ve sv\u00e9 moci. M\u016f\u017ee ji vy\u0159e\u0161it i nadp\u0159irozen\u011b. <\/strong><\/li>\n\n\n\n<li>vid\u00edme, \u017ee Je\u017e\u00ed\u0161 Bo\u017e\u00ed slovo nejen znal, ale m\u011bl je i dob\u0159e &#8222;za\u017eit\u00e9&#8220;, promy\u0161len\u00e9. Pou\u017e\u00edt v podobn\u00e9 situaci toto m\u00edsto z Bible by asi napadlo m\u00e1lokoho.<\/li>\n\n\n\n<li>\u010f\u00e1bel ji\u017e v tomto sm\u011bru nepokra\u010doval, diskuzi nerozv\u00edjel. Odpov\u011b\u010f pro n\u011bj byla p\u0159esv\u011bd\u010div\u00e1 &#8211; pochopil, \u017ee Je\u017e\u00ed\u0161 v\u00ed, co d\u011bl\u00e1. A hlavn\u011b vid\u011bl, \u017ee <strong>ani vy\u010derp\u00e1n\u00ed nenahlodalo Je\u017e\u00ed\u0161ovo rozhodnut\u00ed poslouchat Boha za ka\u017edou cenu<\/strong><sup data-fn=\"1e97c390-7a0d-43e3-af37-2738ca563983\" class=\"fn\"><a href=\"#1e97c390-7a0d-43e3-af37-2738ca563983\" id=\"1e97c390-7a0d-43e3-af37-2738ca563983-link\">7<\/a><\/sup><\/li>\n\n\n\n<li>vid\u00edme tak\u00e9, \u017ee \u010f\u00e1bel nen\u00ed \u017e\u00e1dn\u00fd pros\u0165\u00e1\u010dek, \u017ee nem\u00e1 probl\u00e9m ch\u00e1pat i hlub\u0161\u00ed my\u0161lenky a n\u00e1znaky<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Potom ho \u010e\u00e1bel\u00a0vzal do svat\u00e9ho m\u011bsta,\u00a0postavil ho na\u00a0okraj\u00a0st\u0159echy chr\u00e1mu\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jde o velmi zaj\u00edmav\u00fd \u010f\u00e1bl\u016fv p\u0159\u00edstup &#8211; t\u0159et\u00ed poku\u0161en\u00ed mi p\u0159ijde logick\u00e9, ale tohle by m\u011b nenapadlo<\/li>\n\n\n\n<li>jde o podobn\u00fd princip jako u prvn\u00edho poku\u0161en\u00ed s chleby: Doka\u017e nadp\u0159irozen\u00fdm zp\u016fsobem, \u017ee opravdu jsi Bo\u017e\u00edm Synem.<\/li>\n\n\n\n<li>\u010f\u00e1bel z\u0159ejm\u011b m\u011bl pocit, \u017ee nevy\u010derpal je\u0161t\u011b v\u0161e, co z tohoto typu poku\u0161en\u00ed m\u016f\u017ee vyt\u011b\u017eit. \u017de je\u0161t\u011b Je\u017e\u00ed\u0161i dostate\u010dn\u011b nevysv\u011btlil, o co jde. \u017de nerozehr\u00e1l v\u0161echny struny, na kter\u00e9 m\u016f\u017ee v Je\u017e\u00ed\u0161ov\u011b nitru zahr\u00e1t. \u017de nebyl dostate\u010dn\u011b p\u0159esv\u011bd\u010div\u00fd.<\/li>\n\n\n\n<li>\u017ee \u010f\u00e1bel um\u00ed m\u00edt p\u0159esv\u011bd\u010div\u00fd, o tom net\u0159eba pochybovat. \u017de um\u00ed zahr\u00e1t na ka\u017edou strunu, zabrnkat na ka\u017ed\u00e9 slab\u00e9 m\u00edsto, rozvinout ka\u017edou pochybnost \u010di slabost v n\u00e1s. Psycholog je zajist\u00e9 skv\u011bl\u00fd, pravd\u011bpodobn\u011b nejlep\u0161\u00ed ze v\u0161ech psycholog\u016f sv\u011bta. Ale i on m\u00e1 sv\u00e1 slab\u00e1 m\u00edsta \u010di slep\u00e9 skvrny &#8211; geni\u00e1ln\u011b je to pops\u00e1no v Lewisov\u00fdch Rad\u00e1ch zku\u0161en\u00e9ho \u010f\u00e1bla. Pojm\u016fm jako l\u00e1ska nebo ob\u011b\u0165 rozum\u00ed jen povrchn\u011b a teoreticky, v z\u00e1sad\u011b je pochopit nedok\u00e1\u017ee<\/li>\n\n\n\n<li>dob\u0159e, na ty chleby jsi nep\u0159istoupil. Budi\u017e.<strong> Hlad nebyl argumentem, kter\u00fd by t\u011b p\u0159esv\u011bd\u010dil. Ale te\u010f ti to vysv\u011btl\u00edm na z\u00e1klad\u011b P\u00edsma. Oba v\u00edme, \u017ee P\u00edsmo mus\u00ed platit, ostatn\u011b s\u00e1m jsi se na P\u00edsmo odvol\u00e1val, s\u00e1m jsi m\u011b argumentem z P\u00edsma &#8222;usadil&#8220;. Tak\u017ee j\u00e1 na p\u0159istoup\u00edm na tvoji hru &#8211; budeme si nyn\u00ed argumentovat P\u00edsmem a ty bude\u0161 muset uznat, \u017ee m\u00e1m pravdu<\/strong><\/li>\n\n\n\n<li>je to opravdu rafinovan\u00e9. P\u0159ekonat sv\u00e9 t\u011blo je jist\u011b t\u011b\u017ek\u00e9, ale nen\u00ed to pro \u010dlov\u011bka nemo\u017en\u00e9. Je mnoho lid\u00ed, kte\u0159\u00ed jsou kv\u016fli idej\u00edm ochotni trp\u011bt nebo i ob\u011btovat sv\u016fj \u017eivot. Mnoho komunist\u016f bylo ochotno za svou v\u00edru polo\u017eit \u017eivot. Mnoho n\u00e1sledovn\u00edk\u016f v\u00fdchodn\u00edch n\u00e1bo\u017eenstv\u00ed dok\u00e1\u017ee kontrolovat sv\u00e9 t\u011blo a dok\u00e1\u017ee nap\u0159. dlouho nej\u00edst.<\/li>\n\n\n\n<li>\u010f\u00e1bel v\u00ed, \u017ee kdy\u017e dok\u00e1\u017ee Je\u017e\u00ed\u0161e p\u0159esv\u011bd\u010dit v teologick\u00e9 debat\u011b, to ostatn\u00ed u\u017e se podd\u00e1 samo<\/li>\n\n\n\n<li>nen\u00ed to vz\u00e1cn\u00e9 &#8211; vid\u011bl jsem v\u00edcekr\u00e1te, \u017ee k\u0159es\u0165an\u00e9, kte\u0159\u00ed dok\u00e1zali v\u00edt\u011bzit nad poku\u0161en\u00edmi t\u011bla \u010di se dlouho postit, upadli do n\u011bjak\u00e9ho bludu, kter\u00fd je \u00fapln\u011b zni\u010dil<\/li>\n\n\n\n<li>zd\u00e1nliv\u00e1 \u00facta k P\u00edsmu je \u010dast\u00fdm atributem bluda\u0159\u016f. Bible, Bo\u017e\u00ed slovo je nepochybnou autoritou, ka\u017ed\u00e1 \u010d\u00e1rka v n\u011bm m\u00e1 absolutn\u00ed platnost. Jej\u00ed interpretace ale zdaleka nen\u00ed v\u017edy snadn\u00e1 &#8211; existuje nespo\u010det chybn\u00fdch intepretac\u00ed a mili\u00f3ny nejroztovidn\u011bj\u0161\u00edch z Bible vych\u00e1zej\u00edc\u00edch blud\u016f<\/li>\n\n\n\n<li>jak\u00fd trumf tedy \u010f\u00e1bel vynesl?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 a\u00a0\u0159ekl mu: \u201eJsi-li Syn\u00a0Bo\u017e\u00ed, vrhni se dol\u016f; v\u017edy\u0165 je\u00a0naps\u00e1no: \u201aSv\u00fdm and\u011bl\u016fm p\u0159ik\u00e1\u017ee o tob\u011b, a na rukou t\u011b ponesou, abys snad nenarazil nohou na k\u00e1men.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u010f\u00e1bel za\u010d\u00edn\u00e1 stejn\u011b jako v prvn\u00edm poku\u0161en\u00ed, zpochybn\u011bn\u00edm Je\u017e\u00ed\u0161ovy identity: Jsi-li Syn Bo\u017e\u00ed. Ty to tvrd\u00ed\u0161, j\u00e1 tomu nev\u011b\u0159\u00edm. Nevid\u00edm d\u016fvod, pro\u010d bych tomu m\u011bl v\u011b\u0159it &#8211; chyb\u011bj\u00ed mi pro to d\u016fkazy.<\/li>\n\n\n\n<li>to zn\u00ed naprosto legitimn\u011b a logicky &#8211; pro\u010d by m\u011bl \u010dlov\u011bk v\u011b\u0159it n\u011b\u010demu, co odporuje viditeln\u00e9 skute\u010dnosti? Kdy\u017e o sob\u011b n\u011bkdo tvrd\u00ed, \u017ee je Napoleon, nen\u00ed racion\u00e1ln\u00ed mu v\u011b\u0159it, leda by to mohl n\u011bjak prok\u00e1zat.<\/li>\n\n\n\n<li>jak u\u017e jsme \u0159ekli u prvn\u00edho poku\u0161en\u00ed, \u010f\u00e1bel Je\u017e\u00ed\u0161e svou v\u011btou nep\u0159\u00edmo potvrzuje. I kdyby do t\u00e9to chv\u00edle Je\u017e\u00ed\u0161 m\u011bl o sv\u00e9m synovstv\u00ed pochyby, nyn\u00ed by zpozorn\u011bl: Kdy\u017e m\u00e9 synovstv\u00ed \u0159e\u0161\u00ed tak v\u00fdznamn\u00e1 osoba jako \u010f\u00e1bel, asi na tom n\u011bco bude. Budu se nad t\u00edm muset zamyslet. Ale ji\u017e jsme si \u0159ekli, \u017ee \u010f\u00e1bel se rozhodl hr\u00e1t &#8222;s otev\u0159en\u00fdmi kartami&#8220;<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>co\u017e n\u00e1s p\u0159iv\u00e1d\u00ed k dal\u0161\u00ed ot\u00e1zce: Jak se vlastn\u011b \u010f\u00e1bel Je\u017e\u00ed\u0161i prezentoval? Mo\u017enost\u00ed je v\u00edce:\n<ul class=\"wp-block-list\">\n<li>pouze v Je\u017e\u00ed\u0161ov\u00fdch my\u0161lenk\u00e1ch, v\u0161e se odehr\u00e1valo pouze v Je\u017e\u00ed\u0161ov\u011b hlav\u011b<\/li>\n\n\n\n<li>jako had z r\u00e1je<\/li>\n\n\n\n<li>jako osoba, jako \u010dlov\u011bk (\u010f\u00e1bel z\u0159ejm\u011b nem\u00e1 probl\u00e9m se zjevovat v podob\u011b \u010dlov\u011bka).<\/li>\n\n\n\n<li>jako nadp\u0159irozen\u00e1 bytost &#8211; bu\u010f nesm\u00edrn\u011b kr\u00e1sn\u00e1 a p\u0159ita\u017eliv\u00e1 nebo naopak d\u011bsiv\u00e1 bytost, ale jasn\u011b nadp\u0159irozen\u00e9ho ra\u017een\u00ed<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>prvn\u00ed mo\u017enost se mi nezd\u00e1 pravd\u011bpodobn\u00e1, vylou\u010dit ji ale nelze. V tom p\u0159\u00edpad\u011b by \u0161lo &#8222;pouze&#8220; o &#8222;hore\u010dnat\u00e1&#8220; vid\u011bn\u00ed \u010dlov\u011bka na pokraji smrti hladem. T\u00edm ne\u0159\u00edk\u00e1m, \u017ee se v lidsk\u00e9 mysli neodehr\u00e1vaj\u00ed z\u00e1sadn\u00ed boje, naopak v\u011bt\u0161ina na\u0161ich &#8222;novoz\u00e1konn\u00edch&#8220; boj\u016f se odehr\u00e1v\u00e1 pr\u00e1v\u011b v lidsk\u00e9 mysli. \u010clov\u011bk, kter\u00e9mu je hodn\u011b \u0161patn\u011b k Bohu vol\u00e1 nebo naopak bojuje o to, aby Krista nezap\u0159el. V polosp\u00e1nku, polobezv\u011bdom\u00ed \u010di ve vysok\u00e9 hore\u010dce se toho v lidsk\u00e9 mysli odehraje hodn\u011b. P\u0159esto se mi zd\u00e1, \u017ee popis ud\u00e1losti pouh\u00e9mu hore\u010dnat\u00e9mu vid\u011bn\u00ed neodpov\u00edd\u00e1<\/li>\n\n\n\n<li>druh\u00e1 mo\u017enost je mo\u017en\u00e1, ale moc n\u00e1m nepom\u016f\u017ee &#8211; netu\u0161\u00edme toti\u017e, jak prob\u00edhal dialog hada s Evou v r\u00e1ji. Opravdu had mluvil? Jak se \u010f\u00e1bel Ev\u011b zjevil? Kdo to vlastn\u011b s Evou mluvil?<\/li>\n\n\n\n<li>pravd\u011bpodobn\u00e1 se mi jev t\u0159et\u00ed nebo \u010dtvrt\u00e1 mo\u017enost: bu\u010f se k osam\u011bl\u00e9mu Je\u017e\u00ed\u0161i (bezvl\u00e1dn\u011b le\u017e\u00edc\u00edmu v jeskyni \u010dty\u0159ic\u00e1t\u00fd den jeho p\u016fstu) &#8222;p\u0159ito\u010dil&#8220; n\u00e1hodou kolemjdouc\u00ed cizinec, p\u0159isedl si zap\u0159edl \u0159e\u010d: Ahoj, Je\u017e\u00ed\u0161i. My se zn\u00e1me, pamatuje\u0161? Byli jsme spolu u stvo\u0159en\u00ed sv\u011bta. Co to tady d\u011bl\u00e1\u0161? Na co si hraje\u0161? Pro\u010d se tady tak mo\u0159\u00ed\u0161? Atd., d\u00e1le u\u017e to zn\u00e1me<\/li>\n\n\n\n<li>nebo se objevila t\u0159\u00edmetrov\u00e1 postava pln\u00e1 sily a moci, vyza\u0159uj\u00edc\u00ed nadp\u0159irozenu kr\u00e1su a za\u010dala mluvit k t\u00e9 &#8222;trosce&#8220; le\u017e\u00edc\u00ed na zemi (to by l\u00e9pe vysv\u011btlovalo nadp\u0159irozen\u00fd transport na vrchol chr\u00e1mu a pozoruhodnou prezentaci sl\u00e1vy sv\u011bta)<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>vyvst\u00e1v\u00e1 je\u0161t\u011b dal\u0161\u00ed ot\u00e1zka: byl s Je\u017e\u00ed\u0161em na pou\u0161ti je\u0161t\u011b n\u011bkdo? Je to t\u011b\u017eko p\u0159edstaviteln\u00e9, nicm\u00e9n\u011b pokud ne, musel sv\u00e9 z\u00e1\u017eitky z pou\u0161t\u011b sv\u00fdm u\u010dedn\u00edk\u016fm pozd\u011bji vylo\u017eit<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00a0\u010f\u00e1bel se odkazuje na \u017dalm 91,11<strong> nebo\u0165 sv\u00fdm and\u011bl\u016fm\u00a0vydal o tob\u011b p\u0159\u00edkaz, aby t\u011b st\u0159e\u017eili\u00a0na v\u0161ech tv\u00fdch cest\u00e1ch.\u00a0 12 Na rukou t\u011b ponesou,\u00a0aby tv\u00e1 noha\u00a0neklop\u00fdtla o k\u00e1men.\u00a0<\/strong><\/li>\n\n\n\n<li>Bibli z\u0159ejm\u011b dob\u0159e zn\u00e1, jist\u011b nazpam\u011b\u0165 &#8211; t\u011b\u017eko si doma na rozhovor s Je\u017e\u00ed\u0161em d\u011blal p\u0159\u00edpravy a psal si pozn\u00e1mky, jako to d\u011bl\u00e1v\u00e1me p\u0159ed d\u016fle\u017eit\u00fdmi rozhovory my<\/li>\n\n\n\n<li>ver\u0161 je jasn\u00fd, prvopl\u00e1nov\u011b pochopiteln\u00fd, nikterak \u010f\u00e1blem nep\u0159ekroucen\u00fd<\/li>\n\n\n\n<li>spor by mohl b\u00fdt jedin\u011b o to, o kom \u017ealmista David vlastn\u011b mluv\u00ed. \u010e\u00e1bel automaticky p\u0159edpokl\u00e1d\u00e1, \u017ee o Mesi\u00e1\u0161i, o Bo\u017e\u00edm Synu. My bychom si mohli myslet, \u017ee mluv\u00ed o sob\u011b \u010di o jak\u00e9msi prototypu v\u011b\u0159\u00edc\u00edho, kter\u00fd se m\u016f\u017ee spolehnout na Bo\u017e\u00ed ochranu<\/li>\n\n\n\n<li>ani kontext ver\u0161e nen\u00ed problematick\u00fd: cel\u00fd \u017ealm je triumf\u00e1ln\u00ed: 9 Proto\u017ee jsi Hospodina, m\u00e9 \u00fato\u010di\u0161t\u011b, proto\u017ee jsi Nejvy\u0161\u0161\u00edho u\u010dinil sv\u00fdm p\u0159\u00edbytkem, 10 nestane se ti\u00a0<em>from<\/em>\u00a0zl\u00e9ho, r\u00e1na\u00a0se ke tv\u00e9mu stanu nep\u0159ibl\u00ed\u017e\u00ed, &#8230; 13 Bude\u0161 \u0161lapat po lvu\u00a0i\u00a0<em>of<\/em>\u00a0zmiji,\u00a0po\u0161lape\u0161 mlad\u00e9ho lva\u00a0i draka.\u00a0\u00a0<\/li>\n\n\n\n<li>jinak \u0159e\u010deno &#8211; proto\u017ee spol\u00e9h\u00e1\u0161 na Bo\u017e\u00ed ochranu, dostane se ti j\u00ed na v\u0161ech stran\u00e1ch. Ochrana p\u0159i p\u00e1du bude jednou z forem t\u00e9to Bo\u017e\u00ed ochrany.<\/li>\n\n\n\n<li>to m\u00e1 logiku: Je-li Je\u017e\u00ed\u0161 Bo\u017e\u00edm Synem, na Jeho ochranu zajist\u00e9 spol\u00e9h\u00e1. Pro\u010d by tedy nem\u011bla platit tato jednoduch\u00e1 implikace (jestli\u017ee spol\u00e9h\u00e1n\u00ed na Bo\u017e\u00ed ochranu, pak jej\u00ed obdr\u017een\u00ed) pro p\u0159\u00edpad p\u00e1du z chr\u00e1mu?<\/li>\n\n\n\n<li><strong>je to v P\u00edsmu? Je. Je to tv\u016fj p\u0159\u00edpad (spol\u00e9h\u00e1\u0161 na Hospodina)? Je. Mus\u00ed P\u00edsmo platit? Mus\u00ed. Tak jak\u00e9pak copak: Hupsni dol\u016f, a\u0165 to vid\u00edme na vlastn\u00ed o\u010di<\/strong><\/li>\n\n\n\n<li>je mo\u017en\u00e9, \u017ee \u010f\u00e1bel Je\u017e\u00ed\u0161i nep\u0159\u00edmo \u0159\u00edk\u00e1: Kdy\u017e se nadp\u0159irozen\u011b prok\u00e1\u017ee\u0161, uv\u011b\u0159\u00edm ti a budu ti slou\u017eit. To je samoz\u0159ejm\u011b le\u017e. Pouh\u00e1 finta. Svou \u0161anci \u010f\u00e1bel dostal a vzpourou proti Bohu ji odm\u00edtl. On nepot\u0159ebuje dal\u0161\u00ed d\u016fkazy Je\u017e\u00ed\u0161ova synovstv\u00ed, on dob\u0159e v\u00ed, \u017ee Je\u017e\u00ed\u0161 Bo\u017e\u00edm Synem je. \u017d\u00e1dn\u00fd dal\u0161\u00ed d\u016fkaz by mu &#8222;nepomohl&#8220;. On Boha zn\u00e1 z prvn\u00ed ruky. On moc dob\u0159e v\u00ed, jak se v\u011bci maj\u00ed. V\u0161e je pouh\u00fd pl\u00e1n, jak Bo\u017e\u00ed pl\u00e1n zni\u010dit.<\/li>\n\n\n\n<li>tento p\u0159\u00edstup je pom\u011brn\u011b b\u011b\u017en\u00fd &#8211; <strong>lid\u00e9 \u010dasto Boha zkou\u0161ej\u00ed podobn\u00fdm zp\u016fsobem: Ud\u011blej z\u00e1zrak a uv\u011b\u0159\u00edm ti. V\u017edy je to ale tent\u00fd\u017e \u010f\u00e1bl\u016fv princip, je to le\u017e. Jejich probl\u00e9m nen\u00ed nedostatek d\u016fkaz\u016f, ale vzpoura a nev\u00edra. <\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Izraelci na pou\u0161ti pro\u0161li mo\u0159em a \u017eili pod oblakov\u00fdm sloupem, ale vzpurn\u011b cht\u011bli dal\u0161\u00ed a dal\u0161\u00ed d\u016fkazy (a\u017e je to st\u00e1lo v\u0161echno &#8211; neve\u0161li do zasl\u00edben\u00e9 zem\u011b). Je\u017e\u00ed\u0161 uzdravil tis\u00edce lid\u00ed, ale v\u011bt\u0161inu to k n\u011bmu nep\u0159ivedlo. Herodes po Je\u017e\u00ed\u0161i cht\u011bl z\u00e1zrak, lotr na levici rovn\u011b\u017e, farizeov\u00e9 jakbysmet. Jde ale v\u017edy pouze o provokaci, o pokou\u0161en\u00ed Boha. Kdo chce uv\u011b\u0159it, m\u00e1 d\u016fkaz\u016f dostatek. Znamen\u00ed Jon\u00e1\u0161ovo (Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed) je a bude jedin\u00e9 dostupn\u00e9 a pro vyvolen\u00e9 naprosto dosta\u010duj\u00edc\u00ed<\/mark><\/strong><sup data-fn=\"046b23d7-4ff8-45f8-8f2c-9f0d9b85a37d\" class=\"fn\"><a href=\"#046b23d7-4ff8-45f8-8f2c-9f0d9b85a37d\" id=\"046b23d7-4ff8-45f8-8f2c-9f0d9b85a37d-link\">8<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Je\u017e\u00ed\u0161 mu \u0159ekl: \u201eJe tak\u00e9\u00a0naps\u00e1no: \u201aNebude\u0161 pokou\u0161et<sup>  <\/sup>P\u00e1na, sv\u00e9ho\u00a0Boha.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: zkou\u0161et\u00a0<\/em><\/li>\n\n\n\n<li>tento druh zkou\u0161en\u00ed, \u010di sp\u00ed\u0161e pokou\u0161en\u00ed Boha opravdu zlob\u00ed &#8211; takov\u00fdm lidem \u017e\u00e1dn\u00fd z\u00e1zrak nen\u00ed &#8222;dost&#8220;, nikdy se nenasyt\u00ed, nikdy neuv\u011b\u0159\u00ed. Uv\u011b\u0159it toti\u017e necht\u011bj\u00ed. Ani kdyby se n\u011bkdo vr\u00e1til z \u0159\u00ed\u0161e mrtv\u00fdch, stejn\u011b by to s nimi nic neud\u011blalo (Lazar<sup data-fn=\"f27f913e-ce45-433e-9a44-3b1960d866b2\" class=\"fn\"><a href=\"#f27f913e-ce45-433e-9a44-3b1960d866b2\" id=\"f27f913e-ce45-433e-9a44-3b1960d866b2-link\">9<\/a><\/sup>). Tudy cesta nevede. Na takovouto hru B\u016fh nep\u0159istoup\u00ed.<\/li>\n\n\n\n<li><strong>v\u00edme z P\u00edsma, \u017ee kdy\u017e tento druh pokou\u0161en\u00ed lid\u00e9 p\u0159e\u017eenou (B\u016fh se prokazuje dnes a denn\u011b, ale lid\u00e9 stejn\u011b cht\u011bj\u00ed st\u00e1le v\u00edce), mohou Bohu &#8222;rupnout nervy&#8220; &#8211; &#8222;narve&#8220; jim pak k\u0159epelky do ch\u0159t\u00e1nu nebo je v nich utop\u00ed<\/strong><sup data-fn=\"bf778499-c94c-4839-81d4-36d4995761c3\" class=\"fn\"><a href=\"#bf778499-c94c-4839-81d4-36d4995761c3\" id=\"bf778499-c94c-4839-81d4-36d4995761c3-link\">10<\/a><\/sup><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 odpov\u011bd\u011bl na P\u00edsmo P\u00edsmem. Ano, P\u00edsmo mus\u00ed platit &#8211; ale to, \u017ee n\u011bco je z P\u00edsma, tomu ned\u00e1v\u00e1 n\u011bjakou magickou moc. <strong>Je-li P\u00edsmo pou\u017eito mimo kontext \u010di nespr\u00e1vn\u011b, jde o nesmysl jako ka\u017ed\u00fd jin\u00fd<\/strong><\/li>\n\n\n\n<li>co tedy ale znamen\u00e1: <strong>nebo\u0165 sv\u00fdm and\u011bl\u016fm\u00a0vydal o tob\u011b p\u0159\u00edkaz, aby t\u011b st\u0159e\u017eili\u00a0na v\u0161ech tv\u00fdch cest\u00e1ch.\u00a0 Na rukou t\u011b ponesou,\u00a0aby tv\u00e1 noha\u00a0neklop\u00fdtla o k\u00e1men<\/strong>? V \u010dem spo\u010d\u00edv\u00e1 ona \u010f\u00e1blova dysinterpretace? B\u016fh z\u0159ejm\u011b opravdu hovo\u0159\u00ed o sv\u00e9m Mesi\u00e1\u0161i \u010di o sv\u00e9m Synu, tam chyba nen\u00ed.<\/li>\n\n\n\n<li>probl\u00e9mem je ona <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">samo\u00fa\u010delnost <\/mark><\/strong>or <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">schv\u00e1lnost<\/mark><\/strong>&#8211; ta \u010din\u00ed z p\u00e1du z chr\u00e1mu pokou\u0161en\u00ed Boha. Kdyby Je\u017e\u00ed\u0161 spadl &#8222;ne\u0161\u0165astnou n\u00e1hodou&#8220;, asi by se mu opravdu nic nestalo. Ne kv\u016fli n\u011bjak\u00e9 &#8222;protekci&#8220;, ale proto\u017ee Jeho destinac\u00ed byl k\u0159\u00ed\u017e.<sup data-fn=\"90f45f1d-bfbd-4a1b-b8ce-df8664dbe01e\" class=\"fn\"><a href=\"#90f45f1d-bfbd-4a1b-b8ce-df8664dbe01e\" id=\"90f45f1d-bfbd-4a1b-b8ce-df8664dbe01e-link\">11<\/a><\/sup><\/li>\n\n\n\n<li>Lk 13,33 <strong>Av\u0161ak dnes, z\u00edtra i poz\u00edt\u0159\u00ed mus\u00edm pokra\u010dovat v cest\u011b, nebo\u0165 nen\u00ed mo\u017en\u00e9, aby prorok zahynul mimo Jeruzal\u00e9m.<\/strong><\/li>\n\n\n\n<li>kdy\u017e k\u0159es\u0165any na misii kousne jedovat\u00fd had, je mo\u017en\u00e9, \u017ee podle Je\u017e\u00ed\u0161ova slibu opravdu p\u0159e\u017eij\u00ed. Kdy\u017e ale strkaj\u00ed ruce &#8222;do ter\u00e1ri\u00ed&#8220; schv\u00e1ln\u011b (aby n\u011bco demonstrovali), jde o pokou\u0161en\u00ed Boha<\/li>\n\n\n\n<li>tak\u017ee \u010f\u00e1bel pou\u017eil Bo\u017ei slovo nezkreslen\u011b, ale chybn\u011b<\/li>\n\n\n\n<li>bylo snadn\u00e9 nebo t\u011b\u017ek\u00e9 \u010f\u00e1blovu &#8222;fintu&#8220; odhalit? P\u0159ijde mi, \u017ee p\u0159i pou\u017eit\u00ed zdrav\u00e9ho rozumu a p\u0159i v\u011bdom\u00ed norm\u00e1ln\u00edho zdrav\u00e9ho vztahu k Otci to tak t\u011b\u017ek\u00e9 nebylo. Kdy\u017e norm\u00e1ln\u00ed otec sv\u011b\u0159\u00ed norm\u00e1ln\u00edmu synovi svou kreditku s t\u00edm, \u017ee ji m\u00e1 pou\u017e\u00edt v nejv\u011bt\u0161\u00ed nouzi, syn ji nezneu\u017eije. Nejvy\u0161\u0161\u00ed nouzi si samo\u00fa\u010deln\u011b nevyvol\u00e1 jen proto, aby si mohl ov\u011b\u0159it, \u017ee otec na n\u00ed pen\u00edze opravdu m\u00e1.<\/li>\n\n\n\n<li><strong>\u010f\u00e1bl\u016fv p\u0159\u00edstup k P\u00edsmu byl legalistick\u00fd, bral v potaz pouhou mrtvou &#8222;literu<\/strong>&#8220; &#8211; je to tam naps\u00e1no, tak to mus\u00ed platit. Nic dal\u0161\u00edho m\u011b nezaj\u00edm\u00e1.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Pak ho \u010e\u00e1bel\u00a0vzal na velmi vysokou horu a\u00a0uk\u00e1zal mu v\u0161echna kr\u00e1lovstv\u00ed sv\u011bta\u00a0a jejich sl\u00e1vu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>nyn\u00ed \u010f\u00e1bel p\u0159istupuje k nejt\u011b\u017e\u0161\u00edmu kalibru &#8211; odkr\u00fdv\u00e1 karty na nejvy\u0161\u0161\u00ed mo\u017enou m\u00edru. Je mo\u017en\u00e1 v nouzi, proto\u017ee jeho p\u0159edch\u00e1zej\u00edc\u00ed \u00fatoky byly odhaleny a odra\u017eeny<\/li>\n\n\n\n<li>nab\u00eddek nem\u00e1 nekone\u010dn\u00e9 mno\u017estv\u00ed. Jeho soupe\u0159 se nezd\u00e1 &#8211; vypad\u00e1 zlomen\u011b, ale je v obraze, uv\u011bdom\u011bl\u00fd a p\u0159ipraven\u00fd, r\u00e1ny odr\u00e1\u017e\u00ed zku\u0161en\u011b<\/li>\n\n\n\n<li>je to jako v pokru &#8211; \u010f\u00e1bel hraje vabank. Na st\u016fl d\u00e1v\u00e1 v\u0161echno, co m\u00e1. Nenab\u00edz\u00ed sv\u00e9 poklady kousek po kousku, ale vrh\u00e1 do hry v\u0161echny najednou<\/li>\n\n\n\n<li>co vlastn\u011b nab\u00edzel? Co jsou kr\u00e1lovstv\u00ed sv\u011bta a jejich sl\u00e1va? Co Je\u017e\u00ed\u0161 mohl m\u00edt, kdyby k\u00fdvl? T\u011b\u017eko \u0159\u00edci. Ka\u017ed\u00fd m\u00e1 p\u0159edstavu o &#8222;nejvy\u0161\u0161\u00ed mo\u017en\u00e9 cen\u011b&#8220; jinou. Jist\u011b neomezen\u00e9 mno\u017estv\u00ed pen\u011bz. Jist\u011b neomezenou, na sv\u011bt\u011b naprosto nesrovnatelnou moc<sup data-fn=\"1599ba17-af59-4e59-93ed-93f2bcbcdadc\" class=\"fn\"><a href=\"#1599ba17-af59-4e59-93ed-93f2bcbcdadc\" id=\"1599ba17-af59-4e59-93ed-93f2bcbcdadc-link\">12<\/a><\/sup>. V\u0161echny mysliteln\u00e9 rozko\u0161e t\u011blesn\u00e9 i du\u0161evn\u00ed. Jist\u011b zdrav\u00ed (ne v\u0161ak v\u011b\u010dn\u00e9 ml\u00e1d\u00ed nebo nesmrtelnost). Jist\u011b nejv\u011bt\u0161\u00ed mo\u017enou sl\u00e1vu &#8211; tedy v\u0161ichni by Je\u017e\u00ed\u0161e znali a v\u0161ichni nez\u0159\u00edzen\u011b obdivovali. (Mo\u017en\u00e1 dokonce up\u0159\u00edmn\u011b a ne vynucen\u011b)<\/li>\n\n\n\n<li>mno\u017estv\u00ed pen\u011bz, moci, rozko\u0161\u00ed a sl\u00e1vy, kter\u00e9 je \u010dlov\u011bk schopen &#8222;vst\u0159ebat&#8220; \u010di pojmout, je velmi omezen\u00e9. Nad takov\u00fdch deset nebo sto mili\u00f3n\u016f, mo\u017en\u00e1 nad miliardu u\u017e dal\u0161\u00ed bohatstv\u00ed nelze smyslupln\u011b vyu\u017e\u00edt. Rozko\u0161 z j\u00eddla nad ur\u010ditou hranici nelze zlep\u0161it a to ani v nejlep\u0161\u00edch restaurac\u00edch. Kvalita v\u00edna od ur\u010dit\u00e9 hranice tak\u00e9 neroste. Jestli jedu v aut\u011b za mili\u00f3n nebo za sto mili\u00f3n\u016f je jedno. \u0160alamounov\u00fdch tis\u00edc soulo\u017enic je nesmysl.<sup data-fn=\"a57b43ad-1f74-4f19-a8fe-f2c8baf1de0f\" class=\"fn\"><a href=\"#a57b43ad-1f74-4f19-a8fe-f2c8baf1de0f\" id=\"a57b43ad-1f74-4f19-a8fe-f2c8baf1de0f-link\">13<\/a><\/sup> <sup data-fn=\"319693c6-b215-49f4-91ee-97c832ea1c10\" class=\"fn\"><a href=\"#319693c6-b215-49f4-91ee-97c832ea1c10\" id=\"319693c6-b215-49f4-91ee-97c832ea1c10-link\">14<\/a><\/sup>Atd. <strong>Ve skute\u010dnosti nic z vyjmenovan\u00e9ho \u010dlov\u011bka \u0161\u0165astn\u00fdm nen\u00ed schopno u\u010dinit.<\/strong> To je koneckonc\u016f obsahem mnoha poh\u00e1dek a p\u0159\u00edb\u011bh\u016f.<\/li>\n\n\n\n<li>jak by Je\u017e\u00ed\u0161 \u017eil, kdyby na \u010f\u00e1blovu nab\u00eddku k\u00fdvl, nelze \u0159\u00edci. Propadl by zcela zlu, stal se jedn\u00edm ze &#8222;satanist\u016f&#8220;? Testoval by po \u02c7\u0160alamounov\u011b zp\u016fsobu&#8220; limity rozko\u0161\u00ed a osobn\u00edho pohodl\u00ed? \u017dil by oby\u010dejn\u011b? Vzal by si Ma\u0159\u00ed Magdal\u00e9nu (jak se \u010dasto spekuluje) a \u017eili \u0161\u0165astn\u011b &#8222;a\u017e do smrti&#8220;? T\u011b\u017eko.<\/li>\n\n\n\n<li>na\u0161t\u011bst\u00ed se nic z toho nestalo (ale st\u00e1t se mohlo, poku\u0161en\u00ed by bez mo\u017enosti selhat poku\u0161en\u00edmi nebyla).<\/li>\n\n\n\n<li>a tone proto, \u017ee by Je\u017e\u00ed\u0161 za ka\u017edou cenu cht\u011bl trp\u011bt (kdyby to bylo mo\u017en\u00e9, r\u00e1d by se utrpen\u00ed vyhnul) , ale proto, \u017ee v\u011bd\u011bl,<strong> \u017ee \u0161\u0165astn\u00fdm \u010dlov\u011bka u\u010din\u00ed pouze \u010din\u011bn\u00ed Bo\u017e\u00ed v\u016fle. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je l\u00e9pe b\u00fdt s Bohem v prvn\u00ed linii, ne\u017e v leno\u0161ce bez Boha. <\/mark><\/strong><\/li>\n\n\n\n<li>a pokud se vr\u00e1t\u00edme k obrazu policisty &#8211; nechat se uplatit gangstery je ubohost, ke kter\u00e9 se odm\u00edtl sn\u00ed\u017eit<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 A \u0159ekl mu: \u201eToto v\u0161echno ti d\u00e1m, jestli\u017ee padne\u0161\u00a0<em>na zem<\/em>\u00a0a poklon\u00ed\u0161 se mi.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>zde chyb\u00ed d\u016fle\u017eit\u00e1 pozn\u00e1mka, kter\u00e1 je uvedena v paraleln\u00edm m\u00edst\u011b ve 4. kapitola Lk: <strong>proto\u017ee mn\u011b je d\u00e1na, a komukoli chci, tomu ji d\u00e1m.\u00a0<\/strong><\/li>\n\n\n\n<li>i bez n\u00ed je jasn\u00e9, \u017ee \u010f\u00e1bel nab\u00edz\u00ed to, \u010d\u00edm disponuje, ale Luk\u00e1\u0161 tuto informaci p\u011bkn\u011b &#8222;vypichuje&#8220;<\/li>\n\n\n\n<li>\u010f\u00e1bel disponuje v\u0161emi kr\u00e1lovstv\u00edmi sv\u011bta a jejich sl\u00e1vou &#8211; je informace zaj\u00edmav\u00e1 a &#8222;v\u00fdbu\u0161n\u00e1&#8220;. Znamen\u00e1 to, \u017ee v tomto sv\u011bt\u011b nen\u00ed mo\u017en\u00e9 dos\u00e1hnout v\u00fdznamn\u00e9ho postaven\u00ed nebo sl\u00e1vy bez toho, aby k tomu \u010dlov\u011bk m\u011bl svolen\u00ed od \u010f\u00e1bla? Domn\u00edv\u00e1m se, \u017ee to takto zcela neplat\u00ed. V\u00edme z Bible i z historie, \u017ee n\u011bkdy se k moci dostanou i slu\u017eebn\u00edci Bo\u017e\u00ed, nejen \u010f\u00e1blovi. P\u0159inejmen\u0161\u00edm kr\u00e1l David byl takov\u00fdm kr\u00e1lem podle Bo\u017e\u00edho srdce. Takov\u00ed se ale vl\u00e1dnut\u00ed zmoc\u0148uj\u00ed proti \u010f\u00e1blov\u011b v\u016fli, jde o boj.<\/li>\n\n\n\n<li>z\u0159ejm\u011b jde o to, \u017ee oblast vl\u00e1dnut\u00ed a oblast sl\u00e1vy jsou \u010f\u00e1blov\u00fdm &#8222;opera\u010dn\u00edm prostorem&#8220;. Tam je jako ryba ve vod\u011b, tam se zku\u0161en\u011b a r\u00e1d pohybuje.<\/li>\n\n\n\n<li>nev\u011b\u0159\u00edm konspira\u010dn\u00edm teori\u00edm o tom, \u017ee sv\u011bt je \u0159\u00edzen celosv\u011btov\u00fdm satansko-zedn\u00e1\u0159sko-ilumin\u00e1tsko-new world order-deep state-globalistick\u00fdm (dopl\u0148 s s\u00e1m dle preferenc\u00ed) spiknut\u00edm. Na to je \u017eivot p\u0159\u00edli\u0161 slo\u017eit\u00fd a st\u0159et\u00e1vaj\u00edc\u00edch se svobodn\u00fdch v\u016fl\u00ed (\u010f\u00e1blova, lidsk\u00e1 a Bo\u017e\u00ed) p\u0159\u00edli\u0161 mnoho. To, \u017ee lid\u00e9 tento sv\u011bt propachtovali \u010f\u00e1blu neznamen\u00e1, \u017ee m\u00e1 v\u0161e dokonale pod kontrolou<\/li>\n\n\n\n<li>toto m\u00edsto ale nut\u00ed k obez\u0159etnosti &#8211; \u010f\u00e1bel se o glob\u00e1ln\u00ed kontrolu p\u0159inejmen\u0161\u00edm sna\u017e\u00ed a jeho pravomoci ve sv\u011bt\u011b mus\u00ed b\u00fdt zna\u010dn\u00e9. V\u017edy\u0165 kdyby nebyl schopen Je\u017e\u00ed\u0161e na nejvy\u0161\u0161\u00ed sv\u011btov\u00fd post prosadit, nemohl by mu jej slibovat (z v\u00edce d\u016fvod\u016f se domn\u00edv\u00e1m, \u017ee nelhal a nesliboval napr\u00e1zdno)<\/li>\n\n\n\n<li>m\u00e1 k tomu sv\u00e9 n\u00e1stroje a sv\u00e9 lidsk\u00e9 slu\u017eebn\u00edky. N\u011bjakou formu sv\u00e9 sv\u011btov\u00e9 nadvl\u00e1dy na z\u00e1v\u011br d\u011bjin (skrze Antikrista) skute\u010dn\u011b prosad\u00ed. Tak\u017ee opovr\u017eliv\u00e9 pau\u0161\u00e1ln\u00ed m\u00e1vnut\u00ed rukou nad konspiracemi nen\u00ed na m\u00edst\u011b, sp\u00ed\u0161e obez\u0159etnost p\u0159i v\u011bdom\u00ed toho, \u017ee \u010f\u00e1blovou snahou z\u00e1rove\u0148 je co nejv\u00edce &#8222;kalit vodu&#8220;, aby orientaci u\u010dinil co nejobt\u00ed\u017en\u011bj\u0161\u00ed.<\/li>\n\n\n\n<li>je\u0161t\u011b kr\u00e1tce ke <strong>sl\u00e1v\u011b <\/strong>&#8211; moc m\u016f\u017ee, ale nemus\u00ed j\u00edt se sl\u00e1vou ruku v ruce. \u010e\u00e1bel nab\u00edzel oboj\u00ed. \u017de n\u011bkter\u00e9 celebrity jsou za sl\u00e1vu ochotny \u010f\u00e1blu zaplatit je asi v\u0161eobecn\u011b zn\u00e1mo. Jak velk\u00fd je to probl\u00e9m, nejsem schopen posoudit. N\u011bkte\u0159\u00ed \u0159\u00edkaj\u00ed, \u017ee v Holywoodu jde pro kari\u00e9ru t\u00e9m\u011b\u0159 o nutnou podm\u00ednku.<\/li>\n\n\n\n<li>ur\u010dit\u011b neplat\u00ed, \u017ee v\u0161ichni slavn\u00ed lid\u00e9 se n\u011bjak upsali \u010f\u00e1blu. Na druh\u00e9 stran\u011b ur\u010dit\u011b plat\u00ed, \u017ee <strong>touha b\u00fdt slavn\u00fd (a\/nebo mocn\u00fd) je rizikov\u00e1 a kdo tyto touhy m\u00e1, se pohybuje v rizikov\u00e9 oblasti a na tenk\u00e9m led\u011b<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je\u017e\u00ed\u0161 se nakonec mocn\u00fdm a slavn\u00fdm stal &#8211; ale z v\u016fle Bo\u017e\u00ed a podle Jeho not (ne z v\u016fle a podle not satanov\u00fdch)<\/mark><\/strong><\/li>\n\n\n\n<li>z mnoha m\u00edst v P\u00edsmu v\u00edme, \u017ee v\u011brn\u00ed Bo\u017e\u00ed slu\u017eebn\u00edci jsou u\u017e nyn\u00ed slavn\u00ed v nebi a jednou budou slavn\u00ed v\u0161eobecn\u011b. A moc od Boha jednou tak\u00e9 obdr\u017e\u00ed (budou vl\u00e1dnout). Chceme-li tedy dos\u00e1hnout opravdu signifikantn\u00ed sl\u00e1vy a moci, je nejlep\u0161\u00ed cestou poslouchat Boha do krajnosti<\/li>\n\n\n\n<li>jak tedy Je\u017e\u00ed\u0161 \u010f\u00e1blovi odpov\u011bd\u011bl?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Tu mu Je\u017e\u00ed\u0161\u00a0\u0159ekl: \u201eOdejdi,\u00a0Satane.\u00a0V\u017edy\u0165 je\u00a0naps\u00e1no: \u201aP\u00e1nu, sv\u00e9mu\u00a0Bohu, se bude\u0161 klan\u011bt\u00a0a jeho jedin\u00e9ho uct\u00edvat.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pom\u011brn\u011b jednodu\u0161e a znovu pou\u017eil cit\u00e1t z P\u00edsma, z p\u00e1t\u00e9 knihy Moj\u017e\u00ed\u0161ovy: nen\u00ed to dovoleno. Je to naprosto nep\u0159\u00edpustn\u00e9. Nep\u0159ich\u00e1z\u00ed to v \u00favahu. Tvoje n\u00e1vrhy jsou naprosto nep\u0159ijateln\u00e9 &#8211; zmiz odsud.<\/li>\n\n\n\n<li>\u010f\u00e1bel by mo\u017en\u00e1 v nab\u00eddk\u00e1ch pokra\u010doval (i kdy\u017e je ot\u00e1zka, co by je\u0161t\u011b mohl nab\u00eddnout, kdy\u017e na stole ji\u017e le\u017eelo v\u0161e), ale v t\u00e9to chv\u00edli byl autoritativn\u011b posl\u00e1n pry\u010d. Hned na za\u010d\u00e1tku z\u0159ejm\u011b Je\u017e\u00ed\u0161 \u010f\u00e1bla pry\u010d poslat nemohl, zkou\u0161ka prob\u011bhnout musela. B\u016fh n\u00e1s od zkou\u0161ek nechr\u00e1n\u00ed, ale dohl\u00ed\u017e\u00ed na to, aby byly p\u0159im\u011b\u0159en\u00e9 (1K 10) a d\u00e1v\u00e1 v\u00fdchodisko.<\/li>\n\n\n\n<li>mo\u017en\u00e1 se Je\u017e\u00ed\u0161 v t\u00e9to chv\u00edli rozzlobil<\/li>\n\n\n\n<li>zkou\u0161ka Bo\u017e\u00edho Syna byla z\u0159ejm\u011b nejt\u011b\u017e\u0161\u00ed ze v\u0161ech zkou\u0161ek, kter\u00e9 kdy \u010dlov\u011bk podstoupil. \u010e\u00e1bel dal do hry \u00fapln\u011b v\u0161echno.<\/li>\n\n\n\n<li>s n\u00e1mi je tomu jinak &#8211; nikdo z n\u00e1s nen\u00ed pro \u010f\u00e1bla tak \u017e\u00e1douc\u00ed ko\u0159ist\u00ed, aby kv\u016fli tomu d\u00e1val do banku zbyte\u010dn\u011b mnoho. N\u011bkdo prod\u00e1 svou du\u0161i opravdu levn\u011b. <strong>\u010e\u00e1bel se mus\u00ed sm\u00e1t, kdy\u017e vid\u00ed, za jak m\u00e1lo jsou lid\u00e9 ochotni vym\u011bnit svou du\u0161<\/strong>iza . Za p\u00e1r korun, za uboh\u00fd &#8222;\u0161ine\u00e1rsk\u00fd pl\u00e1\u0161\u0165&#8220; (Joz 7,21), za p\u00e1r soulo\u017e\u00ed<sup data-fn=\"fad07956-c0c7-4e7b-bed7-82af371a2131\" class=\"fn\"><a href=\"#fad07956-c0c7-4e7b-bed7-82af371a2131\" id=\"fad07956-c0c7-4e7b-bed7-82af371a2131-link\">15<\/a><\/sup>, za p\u00e1r let \u017eivota<\/li>\n\n\n\n<li><strong> \u010f\u00e1bel pokou\u0161et um\u00ed a nab\u00eddky sm\u011b\u0159uje p\u0159\u00edmo na t\u011blo. Kdy\u017e sed\u00edme s &#8222;ciz\u00ed \u017eenou nebo p\u0159ed monitorem&#8220; nebo stoj\u00edme nad ciz\u00ed pen\u011b\u017eenkou, zd\u00e1 se nezh\u0159e\u0161it nemo\u017en\u00e9. <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ale nepom\u011br toho, co  z\u00edsk\u00e1v\u00e1me a co ztr\u00e1c\u00edme je nep\u0159edstaviteln\u011b velk\u00fd<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 A tehdy ho \u010e\u00e1bel\u00a0opustil. A hle, and\u011bl\u00e9\u00a0p\u0159istoupili a slou\u017eili mu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>nezapom\u00ednejme, \u017ee Je\u017e\u00ed\u0161 toto v\u0161e absolvoval ve zb\u011bdovan\u00e9m stavu. Mluvil dost mo\u017en\u00e1 vle\u017ee, mysl nem\u011bl jasnou, \u00fasta okoral\u00e1. Nesed\u011bl \u010e\u00e1blu tv\u00e1\u0159\u00ed v tv\u00e1\u0159 v pln\u00e9 form\u011b. Poku\u0161en\u00ed \u010dasto p\u0159ich\u00e1zej\u00ed ve chv\u00edl\u00edch na\u0161eho t\u011blesn\u00e9ho a\/nebo du\u0161evn\u00edho vy\u010derp\u00e1n\u00ed \u010di oslaben\u00ed, nap\u0159. v p\u00e1tek ve\u010der<sup data-fn=\"bbf1dffa-871a-4e4a-b793-604d702f3f85\" class=\"fn\"><a href=\"#bbf1dffa-871a-4e4a-b793-604d702f3f85\" id=\"bbf1dffa-871a-4e4a-b793-604d702f3f85-link\">16<\/a><\/sup>. Nebo v obdob\u00ed nemoci \u010di deprese, kdy na\u0161e mysl nen\u00ed jasn\u00e1.<\/li>\n\n\n\n<li>Ezau podobnou Je\u017e\u00ed\u0161ovskou zkou\u0161kou nepro\u0161el: J\u00e1kob Ezaua &#8222;dostal&#8220; zcela ne\u010dekan\u011b, nachytal jej podobn\u011b jako satan Je\u017e\u00ed\u0161e ve chv\u00edli jeho vy\u010derp\u00e1n\u00ed a hladu: Gn 25,32 Ezau odpov\u011bd\u011bl: Hle, j\u00e1 se bl\u00ed\u017e\u00edm k smrti, k \u010demu mi je prvorozenstv\u00ed?\u00a0Jinak \u0159e\u010deno: Jsem k smrti unaven\u00fd a hladov\u00fd, dej mi pokoj s duchovn\u00edmi v\u011bcmi. Z t\u011bch se nenaj\u00edm. V\u00edme ale, \u017ee jeho selh\u00e1n\u00ed bylo katastrof\u00e1ln\u00ed. Ezau sice pro\u017eil sv\u016fj \u017eivot, jak cht\u011bl, ale sp\u00e1sy nakonec nedo\u0161el.<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">mus\u00edme b\u00fdt p\u0159ipraveni &#8211; zkou\u0161ky b\u00fdvaj\u00ed rafinovan\u00e9, c\u00edl\u00ed na na\u0161e slab\u00e1 m\u00edsta a p\u0159ich\u00e1zej\u00ed ne\u010dekan\u011b a ve chv\u00edl\u00edch, kdy jsme t\u011blesn\u011b \u010di du\u0161evn\u011b zb\u011bdovan\u00ed<\/mark><\/strong><\/li>\n\n\n\n<li>to, \u017ee pot\u0159eboval obsluhu and\u011bl\u016f ukazuje, \u017ee zkou\u0161ka byla opravdu &#8222;na krev&#8220;. A tak\u00e9, \u017ee Je\u017e\u00ed\u0161 byl s\u00e1m, <sup data-fn=\"fd4361be-dbf6-48f0-af00-b288d8cdf442\" class=\"fn\"><a href=\"#fd4361be-dbf6-48f0-af00-b288d8cdf442\" id=\"fd4361be-dbf6-48f0-af00-b288d8cdf442-link\">17<\/a><\/sup>bez doprovodu. Je\u017e\u00ed\u0161 byl na konci p\u016fstu a po rozhovoru s \u010f\u00e1blem v tak \u0161patn\u00e9m stavu , \u017ee si ani nebyl schopen zaj\u00edt n\u011bkam pro j\u00eddlo. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> <\/mark><\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">ukazuje to tak\u00e9, \u017ee pokud jsme my Bohu poslu\u0161n\u00ed &#8222;a\u017e na krev&#8220;, m\u016f\u017eeme se spolehnout, \u017ee se o n\u00e1s nakonec postar\u00e1. &#8222;Klidn\u011b&#8220; nech\u00e1 zkou\u0161ku prob\u011bhnout a\u017e do krajnosti, ale nakonec zas\u00e1hne (srv. t\u00e9\u017e J\u00f3ba). A i kdybychom ve zkou\u0161ce zem\u0159eli (co\u017e se n\u00e1m vcelku klidn\u011b m\u016f\u017ee st\u00e1t), zas\u00e1hne bezpe\u010dn\u011b po smrti. V hrob\u011b n\u00e1s nenech\u00e1 <\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Kdy\u017e\u00a0<em>the<\/em>\u00a0usly\u0161el, \u017ee byl Jan uv\u011bzn\u011bn,\u00a0odebral se do Galileje.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.: vyd\u00e1n<\/em>;<\/li>\n\n\n\n<li>Mnoho ud\u00e1lost\u00ed je vynech\u00e1no (Je\u017e\u00ed\u0161\u016fv k\u0159est, povol\u00e1n\u00ed \u0161esti u\u010dedn\u00edk\u016f, svatba v K\u00e1ni, pobyt v Kafarnaum, vy\u010di\u0161t\u011bn\u00ed chr\u00e1mu, rozhovor s Nikod\u00e9mem)<\/li>\n\n\n\n<li>Jan byl uv\u011bzn\u011bn, proto\u017ee napom\u00ednal Heroda Antipu, tetrarchu Galilee za to, \u017ee se o\u017eenil se \u017eenou sv\u00e9ho bratra Filipa.<\/li>\n\n\n\n<li>Podle n\u011bkter\u00fdch se cht\u011bl odchodem do Galileje Je\u017e\u00ed\u0161 vyhnout konfliktu s farizei (Judea byla v\u00edce pod vlivem farize\u016f a kn\u011b\u017e\u00ed), povzbudit ot\u0159esen\u00e9 Janovy u\u010dedn\u00edky, nav\u00e1zat na Janovu slu\u017ebu. Mo\u017en\u00e1 cht\u011bl Je\u017e\u00ed\u0161 svou slu\u017ebu nejprve rozvinout a stabilizovat mimo p\u0159\u00edm\u00fd &#8222;dohled&#8220; n\u00e1bo\u017eensk\u00fdch autorit a a\u017e pot\u00e9 ji p\u0159esunout bl\u00ed\u017ee k Jeruzal\u00e9mu.<\/li>\n\n\n\n<li>Byla to Je\u017e\u00ed\u0161ova druh\u00e1 cesta do Galileje<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Opustil Nazaret\u00a0\u0161el a usadil se v Kafarnaum,\u00a0kter\u00e9\u00a0<em>\"I have<\/em>\u00a0u mo\u0159e, v oblastech Zabul\u00f3n\u00a0a Neftal\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nazaret bylo bydli\u0161t\u011b Jeho rodiny. Co\u017e pro proroka nikdy nen\u00ed ide\u00e1ln\u00ed m\u00edsto pro slu\u017ebu. Doma nen\u00ed nikdo prorokem plat\u00ed univerz\u00e1ln\u011b.<\/li>\n\n\n\n<li>V\u0161e, co Je\u017e\u00ed\u0161 d\u011blal, n\u011bjak\u00fdm zp\u016fsobem zapadalo do Bo\u017e\u00edch v\u011b\u010dn\u00fdch pl\u00e1n\u016f. Zva\u017eme, jak prob\u00edhalo rozd\u011blov\u00e1n\u00ed zasl\u00edben\u00e9 zem\u011b a jak prorokoval Prorok Izaj\u00e1\u0161 &#8211; v\u0161e do sebe zapadlo, kdy\u017e se Je\u017e\u00ed\u0161 rozhodl p\u0159esunout do Kafarnaum.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 aby se naplnilo,\u00a0co bylo \u0159e\u010deno skrze proroka Izai\u00e1\u0161e:\u00a015\u201aZem\u011b Zabul\u00f3n a zem\u011b Neftal\u00ed, cestou u mo\u0159e, za Jord\u00e1nem \u2014 Galilea pohan\u016f 16 lid sed\u00edc\u00ed v temnot\u011b uvid\u011bl velik\u00e9 sv\u011btlo, t\u011bm, kte\u0159\u00ed sed\u011bli v krajin\u011b a st\u00ednu smrti, vze\u0161lo sv\u011btlo.\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Matou\u0161 tento ver\u0161 nekompromisn\u011b propojuje s Je\u017e\u00ed\u0161ov\u00fdch p\u0159\u00edchodem do Kafarnaum.<\/li>\n\n\n\n<li>Izaj\u00e1\u0161ova charakteristika tohoto kmene nen\u00ed p\u0159\u00edli\u0161 lichotiv\u00e1 &#8211; z\u0159ejm\u011b tam bydlelo dosti pohan\u016f a i mezi Izraelci \u0161lo duchovn\u011b o neprobuzen\u00e9 temn\u00e9 m\u00edsto bez v\u011bt\u0161\u00edho hladu po Hospodinu.<\/li>\n\n\n\n<li>To se ale p\u0159\u00edchodem Mesi\u00e1\u0161e m\u011blo zm\u011bnit.<\/li>\n\n\n\n<li>Temnota se prom\u011b\u0148uje ve sv\u011btlo &#8211; to je b\u011b\u017en\u00fd obraz. Dezorientovan\u00ed zmaten\u00ed a depresivn\u00ed lid\u00e9 (p\u0159edstavuji si lidi uv\u011bzn\u011bn\u00e9 v temn\u00e9 jeskyni) najednou za\u010dnou ch\u00e1pat, orientovat se, uvid\u00ed v\u00fdchod. Vzejde jim nad\u011bje.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Od t\u00e9 chv\u00edle za\u010dal Je\u017e\u00ed\u0161 hl\u00e1sat a \u0159\u00edkat: \u201e\u010ci\u0148te\u00a0pok\u00e1n\u00ed,\u00a0nebo\u0165 se\u00a0p\u0159ibl\u00ed\u017eilo\u00a0kr\u00e1lovstv\u00ed Nebes.\u201c<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Jde o p\u0159esn\u011b stejnou zv\u011bst, jakou p\u0159in\u00e1\u0161el i jeho p\u0159edch\u016fdce Jan o kapitolu d\u0159\u00edve. Je\u017e\u00ed\u0161 navazuje na stejn\u00e9m m\u00edst\u011b.<\/li>\n\n\n\n<li>Jan lidi p\u0159ipravoval na Je\u017e\u00ed\u0161\u016fv p\u0159\u00edchod, ten nyn\u00ed nastal. <strong>Jan upozor\u0148oval, \u017ee &#8222;z\u00e1pis&#8220; do Bo\u017e\u00edho kr\u00e1lovstv\u00ed brzy za\u010dne, Je\u017e\u00ed\u0161 z\u00e1pis zah\u00e1jil. Jan na dve\u0159e upozor\u0148oval, Je\u017e\u00ed\u0161 dve\u0159e otev\u0159el. <\/strong><\/li>\n\n\n\n<li>Od t\u00e9to chv\u00edle platilo, \u017ee kdo uv\u011b\u0159\u00ed v Kristovo Bo\u017estv\u00ed, do Bo\u017e\u00edho kr\u00e1lovstv\u00ed vstoup\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Kdy\u017e se\u00a0proch\u00e1zel pod\u00e9l Galilejsk\u00e9ho mo\u0159e,\u00a0uvid\u011bl dva bratry, \u0160imona zvan\u00e9ho Petr\u00a0a jeho bratra Ond\u0159eje, jak do mo\u0159e vrhaj\u00ed\u00a0kruhovou s\u00ed\u0165;\u00a0byli toti\u017e ryb\u00e1\u0159i.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Czech Study Translation note: <em>Galilejsk\u00e9 mo\u0159e (zvan\u00e9 t\u00e9\u017e Tiberiadsk\u00e9 &#8211;\u00a0J 6,1\u00a0\u010di Genezaretsk\u00e9) je jezero na horn\u00edm toku Jord\u00e1nu, od severu k jihu 21 km dlouh\u00e9, od z\u00e1padu k v\u00fdchodu 12 km \u0161irok\u00e9, hlubok\u00e9 a\u017e 48 m;\u00a0<\/em><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 se proch\u00e1zel: opravdu v tom smyslu slova, jak proch\u00e1zen\u00ed nebo proch\u00e1zku ch\u00e1peme my? Tedy ve sv\u00e9m &#8222;voln\u00e9m \u010dase&#8220;, voln\u00fdm krokem, se z\u00e1jmem pozoruj\u00edc okol\u00ed? Proch\u00e1zka je ide\u00e1ln\u00ed pro odpo\u010dinek, p\u0159em\u00fd\u0161len\u00ed, modlitbu.<\/li>\n\n\n\n<li>Proch\u00e1zet se pod\u00e9l vody (a nemus\u00ed j\u00edt o mo\u0159e &#8211; Galilejsk\u00e9 jezero je p\u0159ehl\u00e9dnuteln\u00e9, nejde o nedohlednou vodn\u00ed plochu) je v\u017edycky p\u0159\u00edjemn\u00e9, mnoz\u00ed by \u0159ekli, \u017ee je to &#8222;nab\u00edj\u00ed pozitivn\u00ed energi\u00ed&#8220;. \u0160um\u011bn\u00ed vln, p\u0159\u00edjemn\u00fd vzduch ke vdechov\u00e1n\u00ed, atd.<\/li>\n\n\n\n<li>Brat\u0159i ryb\u00e1\u0159i Je\u017e\u00ed\u0161e n\u011b\u010d\u00edm zaujali a\/nebo byl veden Duchem svat\u00fdm (kdy\u017e je uvid\u011bl, &#8222;rozsv\u00edtil&#8220; se mu v nitru duchovn\u00ed sign\u00e1l)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 \u0158ekl jim: \u201ePoj\u010fte za mnou\u00a0a\u00a0u\u010din\u00edm z v\u00e1s ryb\u00e1\u0159e lid\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zaj\u00edmav\u00e1 je pozn\u00e1mka \u010cSP, to m\u011b nikdy nenapadlo: <em>Je to Je\u017e\u00ed\u0161, kdo si povol\u00e1v\u00e1 sv\u00e9 u\u010dedn\u00edky. \u017d\u00e1dn\u00fd rab\u00edn nepovolal sv\u00e9ho \u017e\u00e1ka z vlastn\u00edho rozhodnut\u00ed; z\u00e1le\u017eelo na \u017e\u00e1kovi, koho si zvol\u00ed za sv\u00e9ho u\u010ditele.<\/em><\/li>\n\n\n\n<li>B\u016fh povol\u00e1v\u00e1 lidi, ne lid\u00e9 se rozhoduj\u00ed n\u00e1sledovat Boha. Kdyby na lidech bylo, nikdo by se n\u00e1sledovat Boha nerozhodl. Na\u0161e h\u0159\u00ed\u0161nost by to nedovolila. B\u016fh mus\u00ed \u010dlov\u011bka oslovit a je\u0161t\u011b mu &#8222;hr\u00e1bnout&#8220; do srdce, abychom variantu n\u00e1sledov\u00e1n\u00ed Boha v\u016fbec mohli zv\u00e1\u017eit (V\u00edce viz v \u010dl\u00e1nku: Farao a svobodn\u00e1 v\u016fle v sekci Biblick\u00e9 studie).<\/li>\n\n\n\n<li>Jan byl posledn\u00edm z \u0159ady Bo\u017e\u00edch prorok\u016f a &#8222;fungovalo&#8220; to u n\u011bj, jako u ostatn\u00edch prorok\u016f, tedy tak, jak je zm\u00edn\u011bno v pozn\u00e1mce: Byl na pou\u0161ti, n\u011bjak \u017eil a n\u011bco hl\u00e1sal. M\u011bl velkou \u0159adu poslucha\u010d\u016f a u\u017e\u0161\u00ed okruh u\u010dedn\u00edk\u016f<sup data-fn=\"3a7c2ae6-5e2a-46ff-a267-d118b5cd9c72\" class=\"fn\"><a href=\"#3a7c2ae6-5e2a-46ff-a267-d118b5cd9c72\" id=\"3a7c2ae6-5e2a-46ff-a267-d118b5cd9c72-link\">18<\/a><\/sup>. Oni si nach\u00e1zeli jeho, nikoliv on je.<\/li>\n\n\n\n<li>Matou\u0161 pom\u00edj\u00ed p\u0159\u00edhodu se z\u00e1zra\u010dn\u00fdm rybolovem, kter\u00e1 se kolem povol\u00e1n\u00ed t\u011bchto dvou ryb\u00e1\u0159\u016f ud\u00e1la. Vypad\u00e1 to, jako by Je\u017e\u00ed\u0161ovo povol\u00e1n\u00ed p\u0159i\u0161lo jako blesk z \u010dist\u00e9ho nebe.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 nab\u00edz\u00ed ne zm\u011bnu profese (tou z\u016fst\u00e1v\u00e1 po\u0159\u00e1d ryba\u0159ina), ale zm\u011bnu &#8222;c\u00edlov\u00e9 skupiny&#8220;. Nyn\u00ed se nebudete zam\u011b\u0159ovat na ryby, ale na lidi.<\/li>\n\n\n\n<li>\u0158e\u010den\u00e9 p\u016fsob\u00ed, jako by principy pr\u00e1ce m\u011bly z\u016fstat nezm\u011bn\u011bn\u00e9 &#8211; vyvst\u00e1v\u00e1 tedy ot\u00e1zka v \u010dem se ryba\u0159en\u00ed podob\u00e1 hl\u00e1s\u00e1n\u00ed Bo\u017e\u00edho kr\u00e1lovstv\u00ed? Kter\u00e9 principy jsou p\u0159enositeln\u00e9?\n<ul class=\"wp-block-list\">\n<li>N\u011bkde (ve vod\u011b nebo ve sv\u011bt\u011b) se vyskytuje mno\u017eina jedinc\u016f (ryb nebo lid\u00ed). C\u00edlem ryb\u00e1\u0159\u016f i evangelist\u016f je z t\u00e9to mno\u017einy zachytit co nejv\u011bt\u0161\u00ed \u010d\u00e1st.<\/li>\n\n\n\n<li>Neexistuj\u00ed horn\u00ed limity, ryb\u00e1\u0159i i evangelist\u00e9 usiluj\u00ed o co nejv\u011bt\u0161\u00ed \u00falovky, nicm\u00e9n\u011b je jasn\u00e9, \u017ee stoprocentn\u011b \u00fasp\u011b\u0161n\u00ed nebudou nikdy.<\/li>\n\n\n\n<li>Jde o pr\u00e1ci, stoj\u00ed to \u00fasil\u00ed. Ryby nesk\u00e1\u010dou do lodi samy.<\/li>\n\n\n\n<li>Jde o odbornou pr\u00e1ci, ryb\u00e1\u0159 i evangelista mus\u00ed v\u011bd\u011bt, jak na to. M\u00edt know how i vybaven\u00ed, n\u00e1stroje, p\u0159\u00edpadn\u011b lo\u010f<\/li>\n\n\n\n<li>Chytat je mo\u017eno s\u00edt\u011bmi i na udici, tedy skupinov\u011b i individu\u00e1ln\u011b.<\/li>\n\n\n\n<li>Za rybami je t\u0159eba vyrazit k vod\u011b, tedy do n\u00e1m ciz\u00edho prost\u0159ed\u00ed<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Oni hned opustili\u00a0s\u00edt\u011b a n\u00e1sledovali\u00a0ho.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>V Matou\u0161ov\u011b pod\u00e1n\u00ed jde o okam\u017eitou reakci bez dal\u0161\u00edch ot\u00e1zek \u010di komplikac\u00ed. Z dal\u0161\u00edch evangeli\u00ed v\u00edme, \u017ee se mezit\u00edm odehr\u00e1l je\u0161t\u011b nap\u0159. z\u00e1zra\u010dn\u00fd rybolov.<\/li>\n\n\n\n<li>To ale p\u0159\u00edli\u0161 neumen\u0161uje obdivuhodnost jejich rozhodnut\u00ed? Radik\u00e1ln\u00ed zm\u011bna \u017eivota se odehr\u00e1la b\u011bhem kr\u00e1tk\u00e9 doby.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 A\u00a0kdy\u017e odtamtud\u00a0poode\u0161el, uvid\u011bl jin\u00e9 dva bratry, Jakuba,\u00a0<em>syna<\/em>\u00a0Zebedeova,\u00a0a jeho bratra Jana,\u00a0jak v lodi se sv\u00fdm otcem Zebedeem\u00a0spravuj\u00ed sv\u00e9 s\u00edt\u011b. I povolal je.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>I tito brat\u0159i z\u0159ejm\u011b byli sv\u011bdky z\u00e1zra\u010dn\u00e9ho rybolovu.<\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 sv\u016fj &#8222;n\u00e1bor&#8220; za\u010dal mezi ryb\u00e1\u0159i &#8211; je tato skupina n\u011b\u010d\u00edm zvl\u00e1\u0161tn\u00ed? Z\u0159ejm\u011b ne\u0161lo (pouze) o to, \u017ee se profesion\u00e1ln\u00edm ryb\u00e1\u0159\u016fm budou l\u00e9pe aplikovat principy rybolovu na evangelizaci.<\/li>\n\n\n\n<li>Mo\u017en\u00e1 Je\u017e\u00ed\u0161 cht\u011bl lidi z praxe &#8211; &#8222;norm\u00e1ln\u00ed&#8220; pracuj\u00edc\u00ed, kte\u0159\u00ed v\u011bd\u00ed, o \u010dem je \u017eivot. V\u011bd\u00ed, co znamen\u00e1 v noci nespat, sn\u00e1\u0161et nepohodl\u00ed, vedro \u010di chlad, zakusili \u00fasp\u011b\u0161n\u00fd i ne\u00fasp\u011b\u0161n\u00fd lov.<\/li>\n\n\n\n<li>S\u00e1m Je\u017e\u00ed\u0161 m\u011bl ze sv\u00e9 truhl\u00e1\u0159sk\u00e9 d\u00edlny podobn\u00e9 zku\u0161enosti pracuj\u00edc\u00edho \u010dlov\u011bka.<\/li>\n\n\n\n<li>Byli sou\u010dasn\u011b pracuj\u00edc\u00edmi i podnikateli &#8211; v\u011bd\u011bli, co znamen\u00e1 p\u0159\u00edkazy dost\u00e1vat i p\u0159\u00edkazy d\u00e1vat. Oboj\u00ed je zku\u0161enost k nezaplacen\u00ed<\/li>\n\n\n\n<li>Jako podnikatel\u00e9 nesli zodpov\u011bdnost za sv\u00e1 rozhodnut\u00ed i za sv\u00e9 zam\u011bstnance.<\/li>\n\n\n\n<li>N\u011bkdy je u\u017eite\u010dn\u00e9, pokud se nap\u0159. do parlamentu dostane \u010dlov\u011bk, kter\u00fd m\u00e1 za sebou n\u011bjakou \u017eivotn\u00ed praxi. (To ale neznamen\u00e1, \u017ee kari\u00e9rn\u00ed politici musej\u00ed b\u00fdt \u0161patn\u00ed &#8211; oproti lidem z praxe zase mohou l\u00e9pe zn\u00e1t &#8222;um\u011bn\u00ed politiky). Podobn\u011b to m\u016f\u017ee n\u011bkdy platit pro kazatele.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Oni ihned opustili lo\u010f i sv\u00e9ho otce a n\u00e1sledovali ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>I zde \u0161lo o zd\u00e1nliv\u011b hladk\u00fd proces. <strong>Opustit otce i lo\u010f<\/strong> p\u0159itom znamen\u00e1 opustit rodinu i ekonomickou jistotu, co\u017e zna\u010d\u00ed naprostou zm\u011bnu \u017eivota. Jde o jedna z nejt\u011b\u017e\u0161\u00edch rozhodnut\u00ed.<\/li>\n\n\n\n<li>Na druh\u00e9 stran\u011b je dobr\u00e9 si uv\u011bdomit, \u017ee \u017e\u00e1dn\u00e9 jistoty ve sv\u011bt\u011b ve skute\u010dnosti neexistuj\u00ed. Opravdovou jistotu tento sv\u011bt nab\u00eddnout neum\u00ed. Tu dok\u00e1\u017ee nab\u00eddnou pouze B\u016fh.<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Jinak \u0159e\u010deno: Nejistota s Je\u017e\u00ed\u0161em je tis\u00edckr\u00e1t jist\u011bj\u0161\u00ed, ne\u017e jistota mezi sv\u00fdmi v rodinn\u00e9 firm\u011b<\/mark><\/strong>.<\/li>\n\n\n\n<li>Je ale t\u0159eba p\u0159iznat, \u017ee \u017eivot s Je\u017e\u00ed\u0161em je v\u011bt\u0161inou zna\u010dn\u011b dobrodru\u017en\u011bj\u0161\u00ed, ne\u017e setrv\u00e1n\u00ed ve statu quo. <strong>To, co u\u010dedn\u00edky s Je\u017e\u00ed\u0161em \u010dekalo po zbytek \u017eivota, byla jedna velk\u00e1 &#8222;j\u00edzda&#8220;. <\/strong><\/li>\n\n\n\n<li>Podobn\u011b zaj\u00edmav\u00fd \u017eivot \u010dekal i Abrah\u00e1ma a za\u017eije ho ka\u017ed\u00fd, kdo na Bo\u017e\u00ed povol\u00e1n\u00ed zareaguje a vyraz\u00ed. B\u016fh v ka\u017ed\u00e9m p\u0159\u00edpad\u011b takov\u00e1to rozhodnut\u00ed velmi oce\u0148uje.<\/li>\n\n\n\n<li>A nic z toho, co bylo opu\u0161t\u011bno, nen\u00ed Bohem zapomenuto a bude kompenzov\u00e1no (Mt 19:29:\u00a0A ka\u017ed\u00fd, kdo opustil domy nebo bratry nebo sestry nebo otce nebo matku nebo \u017eenu nebo d\u011bti nebo pole pro m\u00e9 jm\u00e9no, vezme stokr\u00e1t v\u00edc a z\u00edsk\u00e1 v\u011b\u010dn\u00fd \u017eivot.).<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Proch\u00e1zel celou Galilej\u00ed, u\u010dil\u00a0v jejich synagog\u00e1ch,\u00a0hl\u00e1sal\u00a0<sup>(<\/sup>evangelium kr\u00e1lovstv\u00ed<sup>)<\/sup>\u00a0a uzdravoval ka\u017edou nemoc a ka\u017edou slabost\u00a0v lidu.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[m\u00edsto, kde se \u017eid\u00e9 za pov\u011b\u0159en\u00e9ho veden\u00ed setk\u00e1vali k modlitb\u011b a \u010dten\u00ed z P\u00edsma, ale tak\u00e9 m\u00edsto soudu<\/em><\/li>\n\n\n\n<li><em>n.: evangelium (tj. dobrou \/ radostnou zpr\u00e1vu)\u00a0o\u00a0kr\u00e1lovstv\u00ed<\/em><\/li>\n\n\n\n<li><em>\u0159.\u00a0malakia\u00a0na rozd\u00edl od\u00a0nosos\u00a0(nemoc) znamen\u00e1 sp\u00ed\u0161e ochablost nemoc\u00ed zp\u016fsobenou<\/em>;<\/li>\n\n\n\n<li>Tak\u017ee toto bylo prvn\u00ed zku\u0161enost\u00ed nov\u011b povolan\u00fdch u\u010dedn\u00edk\u016f:\n<ul class=\"wp-block-list\">\n<li><strong>proch\u00e1zeli <\/strong>s Je\u017e\u00ed\u0161em Galileu: cestovali, p\u0159esouvali se z m\u00edsta na m\u00edsto. Nocovali tu i onde. Jak ur\u010doval Je\u017e\u00ed\u0161 itiner\u00e1\u0159? Z\u0159ejm\u011b sp\u00ed\u0161e &#8222;nahodile&#8220;, reagoval na z\u00e1jem v jednotliv\u00fdch m\u00edstech, na druh\u00e9 stran\u011b se sna\u017eil oblast svou p\u0159\u00edtomnost\u00ed &#8222;pokr\u00fdt&#8220;<sup data-fn=\"2457b901-8792-4caf-97db-0842af8a10b9\" class=\"fn\"><a href=\"#2457b901-8792-4caf-97db-0842af8a10b9\" id=\"2457b901-8792-4caf-97db-0842af8a10b9-link\">19<\/a><\/sup><\/li>\n\n\n\n<li><strong>u\u010dil v synagog\u00e1ch<\/strong>: vedouc\u00ed synagog byli pom\u011brn\u011b &#8222;volnomy\u0161lenk\u00e1\u0159\u0161t\u00ed&#8220; a odv\u00e1\u017en\u00ed &#8211; nev\u00e1hali pustit za kazatelnu potuln\u00e9ho kazatele. V synagoze se u\u010dilo pouze v sobotu? Nebo se tam lid\u00e9 na hosta p\u0159i\u0161li pod\u00edvat i p\u0159es t\u00fdden?<\/li>\n\n\n\n<li><strong><strong>hl\u00e1sal\u00a0<sup>(<\/sup>evangelium kr\u00e1lovstv\u00ed<sup>)<\/sup><\/strong><\/strong>: toto bylo j\u00e1drem jeho zv\u011bsti. M\u00e1m pro v\u00e1s dobrou zpr\u00e1vu, z\u00e1pis do Bo\u017e\u00edho kr\u00e1lovstv\u00ed byl ji\u017e zah\u00e1jen. Kdo m\u00e1 z\u00e1jem, m\u016f\u017ee si skrze mne podat p\u0159ihl\u00e1\u0161ku. <\/li>\n\n\n\n<li><strong>uzdravoval ka\u017edou nemoc a ka\u017edou slabost\u00a0v lidu<\/strong>: bylo to sou\u010d\u00e1st\u00ed Je\u017e\u00ed\u0161ovy slu\u017eby. Jednak \u0161lo o nadp\u0159irozen\u00e9 potvrzen\u00ed Jeho slov, jednak Je\u017e\u00ed\u0161ovi bylo nemocn\u00fdch p\u0159irozen\u011b l\u00edto.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Jak\u00fd je rozd\u00edl mezi <em>\u00a0<strong>nosos a malakia<\/strong><\/em> nen\u00ed z\u0159ejm\u011b \u00fapln\u011b jist\u00e9. Z medic\u00ednsk\u00e9ho hlediska je nosos  n\u011bco jako diagnostick\u00e1 jednotka, u malakia m\u016f\u017ee j\u00edt sp\u00ed\u0161e o p\u0159\u00edznaky nemoc\u00ed.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Pov\u011bst\u00a0o n\u011bm se roznesla po cel\u00e9 S\u00fdrii.\u00a0P\u0159inesli k n\u011bmu v\u0161echny nemocn\u00e9, kte\u0159\u00ed\u00a0byli\u00a0su\u017eov\u00e1ni rozli\u010dn\u00fdmi nemocemi a tr\u00e1pen\u00edmi, d\u00e9monizovan\u00e9,\u00a0n\u00e1m\u011bs\u00ed\u010dn\u00e9\u00a0i ochrnut\u00e9\u00a0a\u00a0<em>with<\/em>\u00a0je uzdravil.\u00a0<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u0159.\u00a0h\u00e9 ako\u00e9\u00a0(\u201eto sly\u0161en\u00ed\u201c);\u00a0 n.: zv\u011bst <\/em><\/li>\n\n\n\n<li><em>\u0159.: maj\u00edc\u00ed\u00a0se\u00a0zle;\u00a0<\/em><\/li>\n\n\n\n<li><strong>Pov\u011bst se roznesla<\/strong> &#8211; takov\u00e9 v\u011bci se roznesou rychle. Lid\u00e9 tou\u017e\u00ed po nadp\u0159irozenu.<\/li>\n\n\n\n<li>Je uvedeno \u0161irok\u00e9 spektrum v\u0161ech mo\u017en\u00fdch obt\u00ed\u017e\u00ed a chorob nejr\u016fzn\u011bj\u0161\u00edho p\u016fvodu (etiologie) &#8211; nemoci jsou nejr\u016fzn\u011bj\u0161\u00ed, pod pojem tr\u00e1pen\u00ed se vejde \u00fapln\u011b v\u0161e, d\u00e9monizace je kapitola sama pro sebe, ochrnut\u00ed m\u016f\u017ee b\u00fdt po \u00farazech, mozkov\u00fdch p\u0159\u00edhod\u00e1ch, aj., aj. Tob\u011b to ale bylo jedno &#8211; uzdravil jsi v\u0161echno. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 \u0160ly za n\u00edm velik\u00e9 z\u00e1stupy\u00a0z Galileje, Dekapole,\u00a0Jeruzal\u00e9ma, Judska i Zajord\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Byl v Galileji, ale lid\u00e9 si ho na\u0161li. Toto z\u0159ejm\u011b bylo zlomov\u00e9 obdob\u00ed, kdy se Je\u017e\u00ed\u0161ova p\u0159eklopila do slu\u017eby velk\u00e9ho rozsahu.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"927dab02-4b0a-4ac3-8046-b14621e93f42\">jak Josef zem\u0159el? N\u011bjakou nemoc\u00ed? Nebyl Je\u017e\u00ed\u0161 &#8222;v poku\u0161en\u00ed&#8220; ho uzdravit? Sp\u00ed\u0161e zem\u0159el n\u00e1hle? Josef zplodil s Mari\u00ed je\u0161t\u011b Jakuba, Josefa, \u0160imona a Judu\u00a0a n\u011bkolik sester, musel tedy \u017e\u00edt \u0159adu let. Zem\u0159el tedy \u0159ekn\u011bme kolem Je\u017e\u00ed\u0161ov\u00fdch patn\u00e1cti a\u017e dvaceti let, kdy u\u017e Je\u017e\u00ed\u0161 um\u011bl \u0159emeslo a byl schopen se o rodinu postarat? Je\u017e\u00ed\u0161 jist\u011b m\u011bl vzd\u011bl\u00e1n\u00ed &#8211; um\u011bl \u010d\u00edst a ps\u00e1t, znal P\u00edsma. Na druh\u00e9 stran\u011b se m\u011bl, co oh\u00e1n\u011bt.   <a href=\"#927dab02-4b0a-4ac3-8046-b14621e93f42-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"deb07cae-c8a9-4d0e-961a-5b62f823887f\">mo\u017en\u00e1 mu to rozmlouvali? Nerozum\u011bli mu? Ch\u00e1pali, \u017ee jejich bratr je trochu odli\u0161n\u00fd, mo\u017en\u00e1 podiv\u00ednsk\u00fd? Vid\u011bli jeho zaujet\u00ed Bo\u017e\u00edmi v\u011bcmi? Jeho intenzivn\u00ed a &#8222;osobn\u00ed&#8220; z\u00e1jem o P\u00edsmo? M\u011bli doma &#8222;pohodu&#8220;, sm\u00e1li se spole\u010dn\u011b? V seri\u00e1lu Chosen je Josef vyobrazen jako sympatick\u00fd mlad\u00edk s dredy &#8211; je dost mo\u017en\u00e9, \u017ee takov\u00fd opravdu byl? <a href=\"#deb07cae-c8a9-4d0e-961a-5b62f823887f-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"2778cc22-d65b-4c7f-b4cd-610d35a0f3bd\">muslimov\u00e9 se o ram\u00e1d\u00e1nu post\u00ed 29 a\u017e 30 dn\u00ed. v noci ale jed\u00ed  <a href=\"#2778cc22-d65b-4c7f-b4cd-610d35a0f3bd-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"51972bed-f40f-42fd-9966-3eedcf346e0f\">Moj\u017e\u00ed\u0161\u016fv p\u016fst byl, na rozd\u00edl od Je\u017e\u00ed\u0161ova, nadp\u0159irozen\u00fd &#8211; jednak b\u011bhem n\u011bj ani nepil, co\u017e p\u0159irozen\u011b nelze p\u0159e\u017e\u00edt, jednak se vr\u00e1til &#8222;v dobr\u00e9 form\u011b&#8220;, nikoliv jako troska <a href=\"#51972bed-f40f-42fd-9966-3eedcf346e0f-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"17229243-0ea2-4350-973c-9737e0d7b931\">aspo\u0148 jsem to \u010detl ve sv\u011bdectv\u00ed n\u011bkoho, kdo byl v koncentra\u010dn\u00edm t\u00e1bo\u0159e <a href=\"#17229243-0ea2-4350-973c-9737e0d7b931-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"050cfc11-49c1-427c-a2ba-ece596c886bf\">nap\u0159. prost\u0159ednictv\u00edm &#8222;lotra&#8220; na levici: Jsi-li Syn Bo\u017e\u00ed, zachra\u0148 sebe i n\u00e1s <a href=\"#050cfc11-49c1-427c-a2ba-ece596c886bf-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"1e97c390-7a0d-43e3-af37-2738ca563983\">\u017ee \u010din\u011bn\u00ed Bo\u017e\u00ed v\u016fle je pro Je\u017e\u00ed\u0161e napl\u0148uj\u00edc\u00ed a d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e uti\u0161en\u00ed hladu Je\u017e\u00ed\u0161 jasn\u011b formuloval i po rozhovoru se sama\u0159skou \u017eenou: M\u016fj pokrm je, abych \u010dinil v\u016fli toho, kter\u00fd mne poslal, a dokonal jeho d\u00edlo.  <a href=\"#1e97c390-7a0d-43e3-af37-2738ca563983-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"046b23d7-4ff8-45f8-8f2c-9f0d9b85a37d\">L 11,29 <a href=\"#046b23d7-4ff8-45f8-8f2c-9f0d9b85a37d-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"f27f913e-ce45-433e-9a44-3b1960d866b2\">Lk 16,31 <a href=\"#f27f913e-ce45-433e-9a44-3b1960d866b2-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"bf778499-c94c-4839-81d4-36d4995761c3\">4M 11,31nn <a href=\"#bf778499-c94c-4839-81d4-36d4995761c3-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><li id=\"90f45f1d-bfbd-4a1b-b8ce-df8664dbe01e\">ne tedy n\u011bjak\u00e1 &#8222;protekce&#8220; &#8211; bylo by pro N\u011bho  samoz\u0159ejm\u011b lep\u0161\u00ed se rychle zab\u00edt p\u00e1dem z v\u00fd\u0161ky, ne\u017e zem\u0159\u00edt na k\u0159\u00ed\u017ei. Tohle fat\u00e1ln\u011b nepochopil Karel \u010capek v Apokryfech <a href=\"#90f45f1d-bfbd-4a1b-b8ce-df8664dbe01e-link\" aria-label=\"Jump to footnote reference 11\">\u21a9\ufe0e<\/a><\/li><li id=\"1599ba17-af59-4e59-93ed-93f2bcbcdadc\">Nabukadnezar, z\u0159ejm\u011b nejmocn\u011bj\u0161\u00ed panovn\u00edk v\u0161ech dob  byl byl proti n\u00ed ni\u010d\u00edm.  <a href=\"#1599ba17-af59-4e59-93ed-93f2bcbcdadc-link\" aria-label=\"Jump to footnote reference 12\">\u21a9\ufe0e<\/a><\/li><li id=\"a57b43ad-1f74-4f19-a8fe-f2c8baf1de0f\">ve filmu Thermopyly 300 je p\u011bkn\u011b vizu\u00e1ln\u011b uk\u00e1z\u00e1no upl\u00e1cen\u00ed zr\u00e1dce Ephialta persk\u00fdm kr\u00e1lem Xerxem. Mohl mu skoro jako \u010f\u00e1bel nab\u00eddnout prakticky cokoliv. Zrada mu ale \u0161t\u011bst\u00ed nep\u0159inesla.  <a href=\"#a57b43ad-1f74-4f19-a8fe-f2c8baf1de0f-link\" aria-label=\"Jump to footnote reference 13\">\u21a9\ufe0e<\/a><\/li><li id=\"319693c6-b215-49f4-91ee-97c832ea1c10\">ve skute\u010dnosti je v \u017eivotn\u00ed \u00farovni v\u011bt\u0161iny obyvatel Z\u00e1padu t\u00e9m\u011b\u0159 na hranici &#8222;dokonalosti&#8220;: z\u00e1kladn\u00ed \u017eivotn\u00ed t\u011blesn\u00e9 pot\u0159eby jsou domov, teplo, j\u00eddlo, sp\u00e1nek, odpo\u010dinek, ob\u010dasn\u00e1 radost, a je\u0161t\u011b n\u011bco m\u00e1lo nav\u00edc.  V\u011bt\u0161ina lid\u00ed bydl\u00ed, sp\u00ed, j\u00ed, odpo\u010d\u00edv\u00e1 tak, \u017ee velk\u00e9 zlep\u0161en\u00ed ji\u017e nen\u00ed mo\u017en\u00e9 (znovu &#8211; jestli sp\u00edm v posteli za dva tis\u00edce nebo za sto tis\u00edc o kvalit\u011b sp\u00e1nku mnoho nevypov\u00edd\u00e1, jestli piju v\u00edno za t\u0159i stav nebo deset tis\u00edc velk\u00fd rozd\u00edl nen\u00ed. Jestli sp\u00edm &#8222;jen s man\u017eelkou&#8220; nebo m\u00e1m des\u00edtky partner\u016f o &#8222;kvalit\u011b&#8220; sexu tak\u00e9 ne. Jestli str\u00e1v\u00edm l\u00e9to u na &#8222;Mach\u00e1\u010di&#8220; nebo v Karibiku velk\u00fd rozd\u00edl nen\u00ed,  atd., atp.   <a href=\"#319693c6-b215-49f4-91ee-97c832ea1c10-link\" aria-label=\"Jump to footnote reference 14\">\u21a9\ufe0e<\/a><\/li><li id=\"fad07956-c0c7-4e7b-bed7-82af371a2131\">to, \u017ee n\u011bkdo dok\u00e1\u017ee t\u0159eba v sedmdes\u00e1ti kv\u016fli mlad\u0161\u00ed \u017een\u011b opustit man\u017eelku je z\u00e1hadou.  Ukazuje to, \u017ee poku\u0161en\u00ed a na\u0161e \u017eivoty v\u016fbec nejsou ot\u00e1zkou racion\u00e1ln\u00edho rozhodov\u00e1n\u00ed. V\u017edy\u0165 i kdybychom pominuli ot\u00e1zku v\u011b\u010dn\u00e9ho \u017eivota, smysl to ned\u00e1v\u00e1. Kolik soulo\u017e\u00ed je\u0161t\u011b m\u016f\u017ee sedmdes\u00e1tn\u00edk do konce \u017eivota absolvovat? Des\u00edtky \u010di p\u0159i tro\u0161e \u0161t\u011bst\u00ed ni\u017e\u0161\u00ed stovky?  Je racion\u00e1ln\u00ed toto vym\u011bnit za ztr\u00e1tu kreditu, pohodl\u00ed, pen\u011bz a nev\u00edm \u010deho v\u0161eho je\u0161t\u011b? <a href=\"#fad07956-c0c7-4e7b-bed7-82af371a2131-link\" aria-label=\"Jump to footnote reference 15\">\u21a9\ufe0e<\/a><\/li><li id=\"bbf1dffa-871a-4e4a-b793-604d702f3f85\">naz\u00fdv\u00e1m tento stav &#8222;syndromem p\u00e1te\u010dn\u00edho ve\u010dera&#8220; &#8211; \u010dlov\u011bk je unaven\u00fd z pr\u00e1ce a jeho odolnost v\u016f\u010di poku\u0161en\u00ed kles\u00e1 <a href=\"#bbf1dffa-871a-4e4a-b793-604d702f3f85-link\" aria-label=\"Jump to footnote reference 16\">\u21a9\ufe0e<\/a><\/li><li id=\"fd4361be-dbf6-48f0-af00-b288d8cdf442\">musel tedy o t\u00e9to zkou\u0161ce u\u010dedn\u00edk\u016fm n\u011bkdy vypr\u00e1v\u011bt <a href=\"#fd4361be-dbf6-48f0-af00-b288d8cdf442-link\" aria-label=\"Jump to footnote reference 17\">\u21a9\ufe0e<\/a><\/li><li id=\"3a7c2ae6-5e2a-46ff-a267-d118b5cd9c72\">I to, \u017ee lid\u00e9 poslouchali a n\u00e1sledovali Jana, bylo d\u016fsledkem \u010dinnosti Ducha Svat\u00e9ho v jejich srdc\u00edch.  <a href=\"#3a7c2ae6-5e2a-46ff-a267-d118b5cd9c72-link\" aria-label=\"Jump to footnote reference 18\">\u21a9\ufe0e<\/a><\/li><li id=\"2457b901-8792-4caf-97db-0842af8a10b9\">Vedouc\u00ed misijn\u00ed organizace Servants of the Lord Ministries Keith Jenkins vyj\u00ed\u017ed\u00ed pravideln\u011b na v\u00fdjezdy po cel\u00e9m sv\u011bt\u011b. Jeho itiner\u00e1\u0159e m\u011b v\u017edy fascinovaly &#8211; jsou napl\u00e1nov\u00e1ny na minuty v\u010detn\u011b no\u010dn\u00edch p\u0159esun\u016f a n\u00e1v\u0161t\u011bv dvou i v\u00edce sbor\u016f za den. A to v\u010detn\u011b ne zcela civilizovan\u00fdch oblast\u00ed.  <a href=\"#2457b901-8792-4caf-97db-0842af8a10b9-link\" aria-label=\"Jump to footnote reference 19\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Tehdy\u00a0Duch Je\u017e\u00ed\u0161e vyvedl do pustiny,\u00a0aby\u00a0byl\u00a0pokou\u0161en\u00a0od \u010e\u00e1bla. 2 A kdy\u017e\u00a0se\u00a0postil\u00a0\u010dty\u0159icet dn\u00ed a \u010dty\u0159icet noc\u00ed,\u00a0nakonec vyhladov\u011bl. 3 Tu p\u0159istoupil Poku\u0161itel\u00a0a \u0159ekl mu: \u201eJsi-li Syn\u00a0Bo\u017e\u00ed,\u00a0\u0159ekni, a\u0165 se\u00a0z\u00a0t\u011bchto kamen\u016f stanou chleby.\u201c Ve filmu Kazatel Kala\u0161nikov je hlavn\u00ed hrdina informov\u00e1n sv\u00fdmi p\u0159\u00e1teli, \u017ee jeho nep\u0159\u00edtel, velitel LRA Kony vypsal na jeho hlavu odm\u011bnu mili\u00f3nu dolar\u016f. Kazatel po kr\u00e1tk\u00e9m zamy\u0161len\u00ed [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"jak Josef zem\u0159el? N\u011bjakou nemoc\u00ed? Nebyl Je\u017e\u00ed\u0161 \\\"v poku\u0161en\u00ed\\\" ho uzdravit? Sp\u00ed\u0161e zem\u0159el n\u00e1hle? Josef zplodil s Mari\u00ed je\u0161t\u011b Jakuba, Josefa, \u0160imona a Judu\u00a0a n\u011bkolik sester, musel tedy \u017e\u00edt \u0159adu let. Zem\u0159el tedy \u0159ekn\u011bme kolem Je\u017e\u00ed\u0161ov\u00fdch patn\u00e1cti a\u017e dvaceti let, kdy u\u017e Je\u017e\u00ed\u0161 um\u011bl \u0159emeslo a byl schopen se o rodinu postarat? Je\u017e\u00ed\u0161 jist\u011b m\u011bl vzd\u011bl\u00e1n\u00ed - um\u011bl \u010d\u00edst a ps\u00e1t, znal P\u00edsma. Na druh\u00e9 stran\u011b se m\u011bl, co oh\u00e1n\u011bt.  \",\"id\":\"927dab02-4b0a-4ac3-8046-b14621e93f42\"},{\"content\":\"mo\u017en\u00e1 mu to rozmlouvali? Nerozum\u011bli mu? Ch\u00e1pali, \u017ee jejich bratr je trochu odli\u0161n\u00fd, mo\u017en\u00e1 podiv\u00ednsk\u00fd? Vid\u011bli jeho zaujet\u00ed Bo\u017e\u00edmi v\u011bcmi? Jeho intenzivn\u00ed a \\\"osobn\u00ed\\\" z\u00e1jem o P\u00edsmo? M\u011bli doma \\\"pohodu\\\", sm\u00e1li se spole\u010dn\u011b? V seri\u00e1lu Chosen je Josef vyobrazen jako sympatick\u00fd mlad\u00edk s dredy - je dost mo\u017en\u00e9, \u017ee takov\u00fd opravdu byl?\",\"id\":\"deb07cae-c8a9-4d0e-961a-5b62f823887f\"},{\"content\":\"muslimov\u00e9 se o ram\u00e1d\u00e1nu post\u00ed 29 a\u017e 30 dn\u00ed. v noci ale jed\u00ed \",\"id\":\"2778cc22-d65b-4c7f-b4cd-610d35a0f3bd\"},{\"content\":\"Moj\u017e\u00ed\u0161\u016fv p\u016fst byl, na rozd\u00edl od Je\u017e\u00ed\u0161ova, nadp\u0159irozen\u00fd - jednak b\u011bhem n\u011bj ani nepil, co\u017e p\u0159irozen\u011b nelze p\u0159e\u017e\u00edt, jednak se vr\u00e1til \\\"v dobr\u00e9 form\u011b\\\", nikoliv jako troska\",\"id\":\"51972bed-f40f-42fd-9966-3eedcf346e0f\"},{\"content\":\"aspo\u0148 jsem to \u010detl ve sv\u011bdectv\u00ed n\u011bkoho, kdo byl v koncentra\u010dn\u00edm t\u00e1bo\u0159e\",\"id\":\"17229243-0ea2-4350-973c-9737e0d7b931\"},{\"content\":\"nap\u0159. prost\u0159ednictv\u00edm \\\"lotra\\\" na levici: Jsi-li Syn Bo\u017e\u00ed, zachra\u0148 sebe i n\u00e1s\",\"id\":\"050cfc11-49c1-427c-a2ba-ece596c886bf\"},{\"content\":\"\u017ee \u010din\u011bn\u00ed Bo\u017e\u00ed v\u016fle je pro Je\u017e\u00ed\u0161e napl\u0148uj\u00edc\u00ed a d\u016fle\u017eit\u011bj\u0161\u00ed, ne\u017e uti\u0161en\u00ed hladu Je\u017e\u00ed\u0161 jasn\u011b formuloval i po rozhovoru se sama\u0159skou \u017eenou: M\u016fj pokrm je, abych \u010dinil v\u016fli toho, kter\u00fd mne poslal, a dokonal jeho d\u00edlo. \",\"id\":\"1e97c390-7a0d-43e3-af37-2738ca563983\"},{\"content\":\"L 11,29\",\"id\":\"046b23d7-4ff8-45f8-8f2c-9f0d9b85a37d\"},{\"content\":\"Lk 16,31\",\"id\":\"f27f913e-ce45-433e-9a44-3b1960d866b2\"},{\"content\":\"4M 11,31nn\",\"id\":\"bf778499-c94c-4839-81d4-36d4995761c3\"},{\"content\":\"ne tedy n\u011bjak\u00e1 \\\"protekce\\\" - bylo by pro N\u011bho  samoz\u0159ejm\u011b lep\u0161\u00ed se rychle zab\u00edt p\u00e1dem z v\u00fd\u0161ky, ne\u017e zem\u0159\u00edt na k\u0159\u00ed\u017ei. Tohle fat\u00e1ln\u011b nepochopil Karel \u010capek v Apokryfech\",\"id\":\"90f45f1d-bfbd-4a1b-b8ce-df8664dbe01e\"},{\"content\":\"Nabukadnezar, z\u0159ejm\u011b nejmocn\u011bj\u0161\u00ed panovn\u00edk v\u0161ech dob  byl byl proti n\u00ed ni\u010d\u00edm. \",\"id\":\"1599ba17-af59-4e59-93ed-93f2bcbcdadc\"},{\"content\":\"ve filmu Thermopyly 300 je p\u011bkn\u011b vizu\u00e1ln\u011b uk\u00e1z\u00e1no upl\u00e1cen\u00ed zr\u00e1dce Ephialta persk\u00fdm kr\u00e1lem Xerxem. Mohl mu skoro jako \u010f\u00e1bel nab\u00eddnout prakticky cokoliv. Zrada mu ale \u0161t\u011bst\u00ed nep\u0159inesla. \",\"id\":\"a57b43ad-1f74-4f19-a8fe-f2c8baf1de0f\"},{\"content\":\"ve skute\u010dnosti je v \u017eivotn\u00ed \u00farovni v\u011bt\u0161iny obyvatel Z\u00e1padu t\u00e9m\u011b\u0159 na hranici \\\"dokonalosti\\\": z\u00e1kladn\u00ed \u017eivotn\u00ed t\u011blesn\u00e9 pot\u0159eby jsou domov, teplo, j\u00eddlo, sp\u00e1nek, odpo\u010dinek, ob\u010dasn\u00e1 radost, a je\u0161t\u011b n\u011bco m\u00e1lo nav\u00edc.  V\u011bt\u0161ina lid\u00ed bydl\u00ed, sp\u00ed, j\u00ed, odpo\u010d\u00edv\u00e1 tak, \u017ee velk\u00e9 zlep\u0161en\u00ed ji\u017e nen\u00ed mo\u017en\u00e9 (znovu - jestli sp\u00edm v posteli za dva tis\u00edce nebo za sto tis\u00edc o kvalit\u011b sp\u00e1nku mnoho nevypov\u00edd\u00e1, jestli piju v\u00edno za t\u0159i stav nebo deset tis\u00edc velk\u00fd rozd\u00edl nen\u00ed. Jestli sp\u00edm \\\"jen s man\u017eelkou\\\" nebo m\u00e1m des\u00edtky partner\u016f o \\\"kvalit\u011b\\\" sexu tak\u00e9 ne. Jestli str\u00e1v\u00edm l\u00e9to u na \\\"Mach\u00e1\u010di\\\" nebo v Karibiku velk\u00fd rozd\u00edl nen\u00ed,  atd., atp.  \",\"id\":\"319693c6-b215-49f4-91ee-97c832ea1c10\"},{\"content\":\"to, \u017ee n\u011bkdo dok\u00e1\u017ee t\u0159eba v sedmdes\u00e1ti kv\u016fli mlad\u0161\u00ed \u017een\u011b opustit man\u017eelku je z\u00e1hadou.  Ukazuje to, \u017ee poku\u0161en\u00ed a na\u0161e \u017eivoty v\u016fbec nejsou ot\u00e1zkou racion\u00e1ln\u00edho rozhodov\u00e1n\u00ed. V\u017edy\u0165 i kdybychom pominuli ot\u00e1zku v\u011b\u010dn\u00e9ho \u017eivota, smysl to ned\u00e1v\u00e1. Kolik soulo\u017e\u00ed je\u0161t\u011b m\u016f\u017ee sedmdes\u00e1tn\u00edk do konce \u017eivota absolvovat? Des\u00edtky \u010di p\u0159i tro\u0161e \u0161t\u011bst\u00ed ni\u017e\u0161\u00ed stovky?  Je racion\u00e1ln\u00ed toto vym\u011bnit za ztr\u00e1tu kreditu, pohodl\u00ed, pen\u011bz a nev\u00edm \u010deho v\u0161eho je\u0161t\u011b?\",\"id\":\"fad07956-c0c7-4e7b-bed7-82af371a2131\"},{\"content\":\"naz\u00fdv\u00e1m tento stav \\\"syndromem p\u00e1te\u010dn\u00edho ve\u010dera\\\" - \u010dlov\u011bk je unaven\u00fd z pr\u00e1ce a jeho odolnost v\u016f\u010di poku\u0161en\u00ed kles\u00e1\",\"id\":\"bbf1dffa-871a-4e4a-b793-604d702f3f85\"},{\"content\":\"musel tedy o t\u00e9to zkou\u0161ce u\u010dedn\u00edk\u016fm n\u011bkdy vypr\u00e1v\u011bt\",\"id\":\"fd4361be-dbf6-48f0-af00-b288d8cdf442\"},{\"content\":\"I to, \u017ee lid\u00e9 poslouchali a n\u00e1sledovali Jana, bylo d\u016fsledkem \u010dinnosti Ducha Svat\u00e9ho v jejich srdc\u00edch. \",\"id\":\"3a7c2ae6-5e2a-46ff-a267-d118b5cd9c72\"},{\"content\":\"Vedouc\u00ed misijn\u00ed organizace Servants of the Lord Ministries Keith Jenkins vyj\u00ed\u017ed\u00ed pravideln\u011b na v\u00fdjezdy po cel\u00e9m sv\u011bt\u011b. Jeho itiner\u00e1\u0159e m\u011b v\u017edy fascinovaly - jsou napl\u00e1nov\u00e1ny na minuty v\u010detn\u011b no\u010dn\u00edch p\u0159esun\u016f a n\u00e1v\u0161t\u011bv dvou i v\u00edce sbor\u016f za den. A to v\u010detn\u011b ne zcela civilizovan\u00fdch oblast\u00ed. \",\"id\":\"2457b901-8792-4caf-97db-0842af8a10b9\"}]"},"categories":[43],"tags":[],"class_list":["post-2193","post","type-post","status-publish","format-standard","hentry","category-matous"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=2193"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2193\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=2193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=2193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=2193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}