{"id":2081,"date":"2023-12-27T17:15:30","date_gmt":"2023-12-27T16:15:30","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=2081"},"modified":"2025-06-30T21:47:32","modified_gmt":"2025-06-30T19:47:32","slug":"1-petrova-kapitola-2","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/prvni-petrova\/1-petrova-kapitola-2\/","title":{"rendered":"1 Peter - chapter 2"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Odlo\u017ete tedy ka\u017edou \u0161patnost a ka\u017edou lest, pokrytectv\u00ed, z\u00e1vist a ka\u017edou pomluvu<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jako kdyby to bylo tak jednoduch\u00e9 &#8211; odlo\u017eit. Jako aktovku, jako sako, jako v\u011bc, kterou dr\u017e\u00ed\u0161 v&nbsp;ruce<\/li>\n\n\n\n<li><strong>\u1f00\u03c0\u03bf\u03c4\u03af\u03b8\u03b7\u03bc\u03b9, aside \u2013<\/strong> odlo\u017eit, odlo\u017eit (si), svl\u00e9ci (i p\u0159en.); (p\u0159en.) odvrhnout, zbavit se, uvrhnout do v\u011bzen\u00ed [9]<\/li>\n\n\n\n<li><strong>odkl\u00e1d\u00e1me \u2013 <\/strong>p\u0159\u00edt\u011b\u017e a h\u0159\u00edch, \u0161patnost a ka\u017edou lest, pokrytectv\u00ed, z\u00e1vist a ka\u017edou pomluvu, le\u017e, ne\u010distotu, p\u0159em\u00edru \u0161patnosti, skutky tmy, star\u00e9ho \u010dlov\u011bka, hn\u011bv, vztek, \u0161patnost, rouh\u00e1n\u00ed a nem\u00edstn\u00e9 \u0159e\u010di ze sv\u00fdch \u00fast \u2013 souhrnn\u011b jde o lidsk\u00e9 zl\u00e9 vlastnosti <\/li>\n\n\n\n<li>viz t\u00e9\u017e \u010dl\u00e1nek &#8222;Odlo\u017ete&#8220; v sekci Biblick\u00e9 studie<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Kdy\u017e po n\u00e1s Hospodin jejich odlo\u017een\u00ed \u017e\u00e1d\u00e1, mus\u00ed b\u00fdt provediteln\u00e9 (B\u016fh nikdy po nikom ne\u017e\u00e1d\u00e1 nemo\u017en\u00e9)<\/mark><\/strong><\/li>\n\n\n\n<li>opakovan\u011b se vyskytuje absolutn\u00ed kvantifik\u00e1tor <strong>ka\u017edou<\/strong>:  po\u017eadavek tedy pokr\u00fdv\u00e1 ka\u017edou myslitelnou \u0161patnost. lest nebo pomluvu, kter\u00e1 by n\u00e1s mohla napadnou. Jinak \u0159e\u010deno neexistuje \u0161patnost, lest nebo pomluva, kterou bychom odlo\u017eit nem\u011bli<\/li>\n\n\n\n<li>v\u0161echny v\u011bci ur\u010den\u00e9 k odlo\u017een\u00ed jdou na d\u0159e\u0148 na\u0161ich osobnost\u00ed. Tento po\u017eadavek nelze naplnit povrchn\u011b, vy\u017eaduje hlubok\u00e9 zpytov\u00e1n\u00ed sebe sama. <\/li>\n\n\n\n<li>nap\u0159\u00edklad u pokrytectv\u00ed se mus\u00edm zam\u00fd\u0161let, zda se ned\u011bl\u00e1m lep\u0161\u00edm \u010di jin\u00fdm, ne\u017e jsem  n\u011bco nezakr\u00fdv\u00e1m. Zda jsem p\u0159ed Bohem i lidmi jako otev\u0159en\u00e1 kniha \u010di odklopen\u00e1 n\u00e1doba<\/li>\n\n\n\n<li><strong>odlo\u017een\u00ed <\/strong>by se dalo mo\u017en\u00e1 popsat jako <strong>rozhodnut\u00ed takto nejednat, tohle ned\u011blat. Tento zp\u016fsob my\u0161len\u00ed a jedn\u00e1n\u00ed zcela opustit<\/strong><\/li>\n\n\n\n<li>je vhodn\u00e9 p\u0159i \u010dten\u00ed tohoto ver\u0161e zkoumat s\u00e1m sebe bod po bodu: nez\u00e1vid\u00edm druh\u00fdm? P\u0159eji jim v\u0161e, co maj\u00ed a jak s nimi B\u016fh jedn\u00e1? Nemluv\u00edm o druh\u00fdch \u0161patn\u011b? Neroz\u0161i\u0159uji negativn\u00ed informace? Atd. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 jako novorozen\u00e9 d\u011bti sm\u011bjte touhu po nefal\u0161ovan\u00e9m (ml\u00e9ku Bo\u017e\u00edho slova), abyste j\u00edm vyrostli [k z\u00e1chran\u011b],<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: beze lsti<\/em><\/li>\n\n\n\n<li><em>n.: smyslupln\u00e9m ml\u00e9ku (ml\u00e9ku pro mysl)&nbsp;<\/em><\/li>\n\n\n\n<li>nen\u00ed pochyb o tom, \u017ee kojenec po ml\u00e9ku <strong>tou\u017e\u00ed<\/strong>. Jeho touha se nap\u00edt je siln\u00e1, \u017e\u00e1dost o  jej\u00ed uspokojen\u00ed dok\u00e1\u017ee d\u00e1t z\u0159eteln\u011b najevo. Kojenec netou\u017e\u00ed po ni\u010dem jin\u00e9m, pouze po ml\u00e9ku. Po napit\u00ed za\u017e\u00edv\u00e1 kojenec uspokojen\u00ed a pokoj. Uti\u0161en\u00ed touhy je do\u010dasn\u00e9, touha po ml\u00e9ku se periodicky vrac\u00ed<\/li>\n\n\n\n<li>d\u00edt\u011b z&nbsp;pouh\u00e9ho ml\u00e9ka roste a s\u00edl\u00ed. Je to a\u017e z\u00e1zra\u010dn\u00e9, \u017ee z tak jednoduch\u00e9 potraviny se rozv\u00edj\u00ed d\u00edt\u011b v cel\u00e9 slo\u017eitosti. Ka\u017ed\u00e1 bu\u0148ka v t\u011ble dostane z ml\u00e9ka ty \u017eiviny, kter\u00e9 pro sv\u016fj rozvoj pot\u0159ebuje<\/li>\n\n\n\n<li>\u00fakolem matky nen\u00ed nic dal\u0161\u00edho, nemus\u00ed se u\u017e starat, aby se ml\u00e9ko v d\u00edt\u011bti rozlo\u017eilo, str\u00e1vilo a \u017eiviny se dostaly, kam maj\u00ed. Tento proces u\u017e prob\u00edh\u00e1 automaticky. Matka zajist\u00ed dod\u00e1vku ml\u00e9ka a o v\u0161e ostatn\u00ed u\u017e se postar\u00e1 p\u0159\u00edroda. <\/li>\n\n\n\n<li><strong>matka <\/strong>nemus\u00ed m\u00edt vysokou \u0161kolu ani v\u011bd\u011bt, jak se d\u011bl\u00ed bu\u0148ky v&nbsp;mozku. Za r\u016fst ji\u017e zodpov\u011bdn\u00e1 nen\u00ed. Jej\u00ed zodpov\u011bdnost\u00ed je, aby d\u00edt\u011bti zajistila  ml\u00e9ko &#8211; a to zvl\u00e1dne ka\u017ed\u00e1 matka. Matka je obrazem <strong>kazatele <\/strong>nebo duchovn\u00edho rodi\u010de, kter\u00fd p\u0159in\u00e1\u0161\u00ed znovuzrozen\u00fdm k\u0159es\u0165an\u016fm vyu\u010dov\u00e1n\u00ed Bo\u017e\u00edho slova<\/li>\n\n\n\n<li>\u00falohou <strong>otce <\/strong>je zajistit <strong>z\u00e1zem\u00ed <\/strong>pro matku, aby ml\u00e9ko d\u00edt\u011bti mohla poskytovat &#8211; chr\u00e1n\u00ed ji a \u017eiv\u00ed. To je obraz <strong>sbor<\/strong>u. <strong>Sbor vytv\u00e1\u0159\u00ed prost\u0159ed\u00ed, kde se kazatel\u00e9 mohou v\u011bnovat k\u00e1z\u00e1n\u00ed a vyu\u010dov\u00e1n\u00ed Bo\u017e\u00edho slova  a kde se tedy Bo\u017e\u00ed d\u011bti mohou v klidu sytit a r\u016fst. <\/strong><\/li>\n\n\n\n<li><strong>nefal\u0161ovan\u00e9: <\/strong> znamen\u00e1 \u017ee <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">p\u0159in\u00e1\u0161en\u00e9 Bo\u017e\u00ed slovo nen\u00ed ani \u0159ed\u011bn\u00e9, ani pan\u010dovan\u00e9 ne\u017e\u00e1douc\u00edmi p\u0159\u00edm\u011bsemi, ani p\u0159ekroucen\u00e9, ani nep\u0159esn\u00e9.<\/mark><\/strong> Za to je kazatel zodpov\u011bdn\u00fd.<\/li>\n\n\n\n<li>c\u00edlem v\u0161eho je <strong>r\u016fst<\/strong>. <strong>C\u00edlem nen\u00ed kojen\u00ed samo. Kojen\u00ed je prost\u0159edek. C\u00edlem je dosp\u011bl\u00fd zral\u00fd slu\u017eebn\u00edk Bo\u017e\u00ed. Mimino je fajn, ale nen\u00ed c\u00edlem. D\u011bti nejsou c\u00edlem. C\u00edlem je r\u016fst a dosp\u011bl\u00ed k\u0159es\u0165an\u00e9.<\/strong><\/li>\n\n\n\n<li>kdy\u017e n\u011bkdo nedosp\u011bje, zastav\u00ed se ve v\u00fdvoji,  z\u016fstane d\u00edt\u011btem je to trag\u00e9die<\/li>\n\n\n\n<li>dvacetilet\u00fd mu\u017e, kter\u00fd nos\u00ed pleny a mus\u00ed b\u00fdt krmen, je trag\u00e9die. Dvacetilet\u00fd k\u0159es\u0165an, kter\u00fd z\u016fstal duchovn\u00edm d\u00edt\u011btem, rovn\u011b\u017e <\/li>\n\n\n\n<li>duchovn\u00edm ml\u00e9kem je Bo\u017e\u00ed slovo, tedy Bible. Kdo se j\u00edm syt\u00ed, tedy si ho \u010dte (a aplikuje ho do sv\u00e9ho \u017eivota), ten automaticky roste ke zralosti<\/li>\n\n\n\n<li>zralost pak p\u0159in\u00e1\u0161\u00ed <strong>salvation<\/strong>. D\u011bti zasekl\u00e9 ve v\u00fdvoji by samy nep\u0159e\u017eily. K\u0159es\u0165an zasekl\u00fd v d\u011btstv\u00ed ke sp\u00e1se dojde jen obt\u00ed\u017en\u011b, pokud v\u016fbec<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 jestli\u017ee jste [vskutku] okusili, \u017ee P\u00e1n je dobr\u00fd.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>jestli\u017ee<\/strong>: \u010deho je to podm\u00ednka? Z\u0159ejm\u011b r\u016fstu: abychom se \u017eivili Bo\u017e\u00edm slovem, zr\u00e1li a odkl\u00e1dali zl\u00e9 v\u011bci? toho r\u016fstu. toho, abys to v\u016fbec d\u011blal, \u010detl Bibli a odkl\u00e1dali \u0161patn\u00e9 postoje<\/li>\n\n\n\n<li>to d\u00e1v\u00e1 smysl: pokud bychom nev\u011bd\u011bli, \u017ee P\u00e1n je dobr\u00fd a necht\u011bli Ho n\u00e1sledovat, jak\u00fd by m\u011blo smysl se sna\u017eit?<\/li>\n\n\n\n<li>pouze l\u00e1ska je dostate\u010dn\u011b siln\u00fdm motivem k&nbsp;\u010demukoliv opravdov\u00e9mu. Odm\u011bna, nap\u0159. bohatstv\u00ed motivem k opravdovosti nejsou. <strong>Odm\u011bna \u010dlov\u011bka m\u016f\u017ee motivovat k velk\u00fdm v\u00fdkon\u016fm, ale k opravdov\u00e9 loajalit\u011b motivuje pouze l\u00e1ska<\/strong><\/li>\n\n\n\n<li>z tohoto hlediska<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> nen\u00ed hlavn\u00edm motivem k\u0159es\u0165an\u016f ani p\u0159\u00edslib v\u011b\u010dn\u00e9ho \u017eivota. Kdyby \u0161lo o to, \u017ee kdy\u017e budu n\u00e1sledovat Boha, odm\u011bnou mi bude p\u0159\u00edjemn\u00fd v\u011b\u010dn\u00fd \u017eivot, nebylo by to ono. To, co n\u00e1s opravdu motivuje je, \u017ee ten v\u011b\u010dn\u00fd \u017eivot pro\u017eijeme s Bohem<\/mark><\/strong><sup data-fn=\"6f8f4c40-6c86-42dd-b4cc-8d5f4db21c20\" class=\"fn\"><a href=\"#6f8f4c40-6c86-42dd-b4cc-8d5f4db21c20\" id=\"6f8f4c40-6c86-42dd-b4cc-8d5f4db21c20-link\">1<\/a><\/sup><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> <\/mark><\/strong><\/li>\n\n\n\n<li>mluv\u00ed se o <strong>okusen\u00ed<\/strong>it means <strong>ochutn\u00e1n\u00ed<\/strong>. To znamen\u00e1, \u017ee o Bo\u017e\u00ed dobrot\u011b nejen v\u00edme, ale zakusili jsme ji. Za\u017eili na vlastn\u00ed k\u016f\u017ei. To je nejsiln\u011bj\u0161\u00ed motiv k poslu\u0161nosti, k \u010demukoliv dobr\u00e9mu<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">to je p\u0159edm\u011btem na\u0161ich modliteb a na\u0161eho evangeliza\u010dn\u00edho \u00fasil\u00ed &#8211; aby lid\u00e9 zakusili Bo\u017e\u00ed dobrotu. Zbytek ji\u017e &#8222;p\u016fjde s\u00e1m&#8220;<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 (Kdy\u017e p\u0159ich\u00e1z\u00edte\/p\u0159ich\u00e1zejte) k&nbsp;n\u011bmu, kameni \u017eiv\u00e9mu, jen\u017e byl od lid\u00ed zavr\u017een, ale p\u0159ed Bohem je vyvolen\u00fd a vz\u00e1cn\u00fd,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ono ochutn\u00e1n\u00ed Bo\u017e\u00ed dobroty bylo podm\u00ednkou toho, abychom za\u010dali<strong> p\u0159ich\u00e1zet ke Kristu.<\/strong><\/li>\n\n\n\n<li>Je\u017e\u00ed\u0161 je pops\u00e1n jako <strong>\u017eiv\u00fd k\u00e1men<\/strong>: pro\u010d k\u00e1men? Petr se toti\u017e posunuje k&nbsp;obrazu domu \u010di stavby. <\/li>\n\n\n\n<li>jak\u00e9 <strong>stavby<\/strong>? V p\u0159\u00ed\u0161t\u00edm ver\u0161i uvid\u00edme, \u017ee jde o<strong> duchovn\u00ed d\u016fm<\/strong> a \u017ee v\u011b\u0159\u00edc\u00ed jsou v n\u011bm <strong>\u017eiv\u00fdmi kameny<\/strong><\/li>\n\n\n\n<li>B\u016fh tedy n\u011bco buduje &#8211; m\u00e1 n\u011bjak\u00fd c\u00edl, ke kter\u00e9mu sm\u011b\u0159uje. T\u00edm c\u00edlem je duchovn\u00ed d\u016fm, co\u017e je obrazn\u00fd popis Bo\u017e\u00edho c\u00edle d\u011bjin. B\u016fh d\u011bjiny stvo\u0159en\u00ed n\u011bkam sm\u011bruje. <\/li>\n\n\n\n<li>ten c\u00edl, ona kone\u010dn\u00e1 stavba jsou kr\u00e1sn\u00e9, nap\u0159. viz 1K 15: &nbsp;<em>Kristus&nbsp;odevzd\u00e1 kr\u00e1lovstv\u00ed Bohu a Otci a zru\u0161\u00ed ka\u017edou vl\u00e1du, ka\u017edou vrchnost i moc. Nebo\u0165 on mus\u00ed kralovat, dokud nepolo\u017e\u00ed v\u0161echny nep\u0159\u00e1tele pod jeho nohy. &#8230; Nebo\u0165 \u201av\u0161echno pod\u0159\u00eddil pod jeho nohy.\u2018 &#8230; pak i s\u00e1m Syn se pod\u0159\u00edd\u00ed tomu, jen\u017e mu pod\u0159\u00eddil v\u0161echno, aby byl&nbsp;B\u016fh v\u0161echno ve v\u0161em. &#8230; (Zj) Nic proklet\u00e9ho&nbsp;ji\u017e nebude. V tom m\u011bst\u011b&nbsp; bude&nbsp; Bo\u017e\u00ed a Ber\u00e1nk\u016fv tr\u016fn&nbsp;a jeho otroci mu budou slou\u017eit a budou vid\u011bt&nbsp;jeho tv\u00e1\u0159&nbsp;a na jejich \u010delech&nbsp; bude&nbsp; jeho jm\u00e9no<\/em><\/li>\n\n\n\n<li><strong>je zjevn\u00e9, \u017ee c\u00edlem Bo\u017e\u00edho sna\u017een\u00ed je <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">vztah stvo\u0159en\u00ed s Jeho Synem <\/mark><\/strong><\/li>\n\n\n\n<li><strong>na budov\u00e1n\u00ed tohoto c\u00edle se v\u0161ichni v\u011b\u0159\u00edc\u00ed pod\u00edl\u00ed. Z\u00e1kladn\u00ed k\u00e1men polo\u017eil sv\u00fdm \u017eivotem Je\u017e\u00ed\u0161 a k\u0159es\u0165an\u00e9 na n\u011bj navazuj\u00ed a v budov\u00e1n\u00ed pokra\u010duj\u00ed<\/strong><\/li>\n\n\n\n<li>stav\u011bt cokoliv jin\u00e9ho nem\u00e1 smysl. Stav\u011bt na jin\u00e9m z\u00e1klad\u011b nem\u00e1 smysl.<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> Spolupracovat s Bohem na jeho &#8222;projektu&#8220; je jedin\u00e1 smyslupln\u00e1 n\u00e1pl\u0148 lidsk\u00fdch \u017eivot\u016f<\/mark><\/strong><\/li>\n\n\n\n<li>v\u00edme, \u017ee \u017did\u00e9 Je\u017e\u00ed\u0161e z Nazareta jako z\u00e1kladn\u00ed k\u00e1men Bo\u017e\u00ed stavby <strong>zavrhli <\/strong>&#8211; tedy nerozpoznali, neuznali a zam\u00edtli<sup data-fn=\"c397f389-cfb6-4f83-b501-ddd95f5c93f1\" class=\"fn\"><a href=\"#c397f389-cfb6-4f83-b501-ddd95f5c93f1\" id=\"c397f389-cfb6-4f83-b501-ddd95f5c93f1-link\">2<\/a><\/sup>. Stav\u011bj\u00ed tedy a\u017e dodnes duchovn\u00ed stavbu sv\u00e9ho n\u00e1bo\u017eenstv\u00ed na \u0161patn\u00e9m z\u00e1klad\u011b (resp. na onen z\u00e1kladn\u00ed k\u00e1men st\u00e1le \u010dekaj\u00ed)<\/li>\n\n\n\n<li>rozhoduj\u00edc\u00ed ale je, jak v\u011bci vid\u00ed stavitel, tedy Hospodin &#8211; a ten jej vyhodnotil jako <strong>vyvolen\u00fd a vz\u00e1cn\u00fd<\/strong>. B\u016fh si Je\u017e\u00ed\u0161e za z\u00e1kladn\u00ed k\u00e1men (na rozd\u00edl od \u017did\u016f) <strong>vyvolil<\/strong>, tedy vybral. Jeho slu\u017ebu vyhodnotil jako <strong>rare<\/strong>, tedy mimo\u0159\u00e1dnou a ne b\u011b\u017enou (poslu\u0161nost a\u017e na smrt opravdu b\u011b\u017en\u00e1 nen\u00ed)<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">B\u016fh rozhodl, \u017ee Jeho Bo\u017e\u00ed stavba bude zalo\u017eena na Je\u017e\u00ed\u0161ov\u011b d\u00edle<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 vy sami jako \u017eiv\u00e9 kameny jste budov\u00e1ni jako duchovn\u00ed d\u016fm ve svat\u00e9 kn\u011b\u017estvo, abyste p\u0159in\u00e1\u0161eli (<\/strong>\u0159.: vyn\u00e1\u0161eli -tj. vzh\u016fru na olt\u00e1\u0159)<strong> duchovn\u00ed ob\u011bti, p\u0159\u00edjemn\u00e9 Bohu skrze Je\u017e\u00ed\u0161e Krista.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 je tedy on\u00edm z\u00e1kladn\u00edm kamenem Bo\u017e\u00ed stavby a \u017eivoty k\u0159es\u0165an\u016f ji postupn\u011b navy\u0161uj\u00ed<\/li>\n\n\n\n<li>k\u0159es\u0165an\u00e9 se ve sv\u00e9 roli stavebn\u00edch kamen\u016f st\u00e1vaj\u00ed<strong> Bo\u017e\u00edm svat\u00fdm kn\u011b\u017estvem<\/strong><\/li>\n\n\n\n<li><strong>kn\u011bz <\/strong>je prost\u0159edn\u00edkem mezi Bohem a lidmi. Mus\u00ed s\u00e1m b\u00fdt posv\u011bcen, tedy o\u010di\u0161t\u011bn a odd\u011blen pro tuto slu\u017ebu<\/li>\n\n\n\n<li><strong>k\u0159es\u0165an\u00e9 \u00fa\u010dastn\u00edc\u00ed se sv\u00fdmi \u017eivoty stavby Bo\u017e\u00edho projektu na t\u00e9to zemi takov\u00fdmi svat\u00fdmi prost\u0159edn\u00edky jsou. Zprost\u0159edkuj\u00ed ostatn\u00edm lidem pozn\u00e1n\u00ed Boha, zvou je ke sm\u00ed\u0159en\u00ed s N\u00edm<\/strong><\/li>\n\n\n\n<li>mimochodem: ka\u017ed\u00fd k\u00e1men je ve stavb\u011b d\u016fle\u017eit\u00fd a ka\u017ed\u00fd tak\u00e9 chyb\u00ed.  <strong>Nikdo z n\u00e1s nen\u00ed v Bo\u017e\u00ed stavb\u011b nenahraditeln\u00fd, ale \u00fakol ka\u017ed\u00e9ho je d\u016fle\u017eit\u00fd<\/strong><\/li>\n\n\n\n<li>jednou z&nbsp;funkc\u00ed kn\u011b\u017e\u00ed je p\u0159in\u00e1\u0161et ob\u011bti. My jako Kristovi kn\u011b\u017e\u00ed ji\u017e nep\u0159in\u00e1\u0161\u00edme ob\u011bti fyzick\u00e9 (nap\u0159. zv\u00ed\u0159ata), ale <strong>duchovn\u00ed ob\u011bti, p\u0159\u00edjemn\u00e9 Bohu skrze Je\u017e\u00ed\u0161e Krista<\/strong><\/li>\n\n\n\n<li>co je takov\u00fdmi novoz\u00e1konn\u00edmi duchovn\u00edmi ob\u011b\u0165mi? Jak\u00e9 ob\u011bti p\u0159in\u00e1\u0161ej\u00ed k\u0159es\u0165an\u00e9 Bohu? <\/li>\n\n\n\n<li>odkazy jsou v sekci Biblick\u00e9 studie pod n\u00e1zvem N<strong>ovoz\u00e1konn\u00ed ob\u011bt<\/strong>i. V souhrnu jde o <strong><strong>dobr\u00e9 skutky, sd\u00edlen\u00ed majetku, pohostinnost, obr\u00e1cen\u00ed pohan\u00e9, l\u00e1ska k Bohu a \u010dlov\u011bku, vlastn\u00ed \u017eivot, modlitby a \u00fap\u011bnliv\u00e9 prosby, chv\u00e1ly vyzn\u00e1vaj\u00edc\u00ed jeho jm\u00e9no, finan\u010dn\u00ed dary<\/strong><\/strong><\/li>\n\n\n\n<li>tou nejlep\u0161\u00ed ob\u011bt\u00ed Bohu jsme my sami, jak je p\u011bkn\u011b pops\u00e1no v p\u0159\u00edb\u011bhu n\u00ed\u017ee<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>V chud\u00e9 zemi prob\u00edhala b\u011bhem bohoslu\u017eeb sb\u00edrka - po sboru koloval velk\u00fd ko\u0161, do kter\u00e9ho lid\u00e9 sv\u00e9 dary, v\u011bt\u0161inou natur\u00e1ln\u00edho charakteru. N\u011bkdo dal kilo mouky, n\u011bkdo p\u00e1r vajec, n\u011bkdo slepici. Vzadu sed\u011bl chud\u00fd sirotek, kter\u00e9ho tr\u00e1pilo, \u017ee nem\u00e1, co by Bohu dal. Po kr\u00e1tk\u00e9m p\u0159em\u00fd\u0161len\u00ed si do ko\u0161e vlezl.<\/strong>  <br><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>M\u00edst, kde je c\u00edrkev p\u0159irovn\u00e1v\u00e1na ke stavb\u011b domu je Bibli v\u00edce: \n<ul class=\"wp-block-list\">\n<li>1K 3,9-11 \u201eNebo\u0165 my jsme Bo\u017e\u00ed spolupracovn\u00edci, vy jste Bo\u017e\u00ed pole, <strong>Bo\u017e\u00ed stavba<\/strong>. Podle Bo\u017e\u00ed milosti, kter\u00e1 mi byla d\u00e1na, jsem polo\u017eil z\u00e1klad jako moudr\u00fd stavitel a jin\u00fd na n\u011bm stav\u00ed&#8230; Jin\u00fd z\u00e1klad nikdo nem\u016f\u017ee polo\u017eit ne\u017e ten, kter\u00fd je ji\u017e polo\u017een \u2013 Je\u017e\u00ed\u0161 Kristus.\u201c<\/li>\n\n\n\n<li>Ef 2,19-22 \u201eNejste ji\u017e cizinci a p\u0159ist\u011bhovalci, ale spoluob\u010dan\u00e9 svat\u00fdch a p\u0159\u00edslu\u0161n\u00edci Bo\u017e\u00ed rodiny. Byli jste vybudov\u00e1ni na z\u00e1kladu apo\u0161tol\u016f a prorok\u016f, jeho\u017e \u00faheln\u00fdm kamenem je s\u00e1m Kristus Je\u017e\u00ed\u0161. V n\u011bm je cel\u00e1 stavba pevn\u011b spojena a roste v svat\u00fd chr\u00e1m v P\u00e1nu, v n\u011bm\u017e jste i vy spole\u010dn\u011b budov\u00e1ni k p\u0159\u00edbytku Boha v Duchu.\u201c<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Proto stoj\u00ed v P\u00edsmu: \u201aHle, kladu na Si\u00f3nu k\u00e1men \u00faheln\u00fd, vyvolen\u00fd, vz\u00e1cn\u00fd; kdo v n\u011bj v\u011b\u0159\u00ed, jist\u011b nebude zahanben.\u2018<\/strong> <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>je to naps\u00e1no v Iz 28,16 a \u017d 118,22. Jde tedy o proroctv\u00ed osm set a\u017e tis\u00edc let p\u0159edch\u00e1zej\u00edc\u00ed Petr\u016fv dopis <\/li>\n\n\n\n<li>kdo tedy na Sij\u00f3nu (v Izraeli) <strong>polo\u017eil k\u00e1men<\/strong>? Ov\u0161em\u017ee Hospodin. <strong>On &#8222;zadefinoval&#8220;, \u017ee Je\u017e\u00ed\u0161 bude z\u00e1kladem jeho stvo\u0159itelsk\u00e9ho projektu<\/strong><\/li>\n\n\n\n<li>o jak\u00fd k\u00e1men \u0161lo? Jak\u00e9 m\u00e1 vlastnosti? <\/li>\n\n\n\n<li>byl <strong>\u00faheln\u00fd<\/strong>: tedy nosn\u00fd, dr\u017e\u00edc\u00ed celou stavbu pohromad\u011b<sup data-fn=\"c98002c4-c95e-4ed0-b738-ecf94fcd86f6\" class=\"fn\"><a href=\"#c98002c4-c95e-4ed0-b738-ecf94fcd86f6\" id=\"c98002c4-c95e-4ed0-b738-ecf94fcd86f6-link\">3<\/a><\/sup><\/li>\n\n\n\n<li>byl <strong>vyvolen\u00fd<\/strong>: B\u016fh si ho tedy k tomuto um\u00edst\u011bn\u00ed vyhl\u00e9dl, vybral (mezi mnoha nab\u00edzej\u00edc\u00edmi se kameny)<\/li>\n\n\n\n<li>byl <strong>vz\u00e1cn\u00fd<\/strong>:  tedy cenn\u00fd, mimo\u0159\u00e1dn\u00fd, ne b\u011b\u017en\u00fd, jedin\u00fd sv\u00e9ho druhu. Takov\u00fdch kamen\u016f se v\u0161ude nepovaluj\u00ed hromady. K\u00e1men, kter\u00fd unese takovou stavbu, mus\u00ed m\u00edt mimo\u0159\u00e1dn\u00e9 vlastnosti<\/li>\n\n\n\n<li>mus\u00ed na n\u011bj b\u00fdt spolehnut\u00ed: kdy\u017e na n\u011bj postav\u00ed\u0161 svou stavbu, nesm\u00ed se zbortit. Nesm\u00ed\u0161 b\u00fdt zahanben, \u017ee tv\u00e1 volba byla \u0161patn\u00e1<\/li>\n\n\n\n<li>to plat\u00ed i o n\u00e1s &#8211; <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Nejvy\u0161\u0161\u00ed spol\u00e9h\u00e1, \u017ee i my jako kameny Jeho stavby obstoj\u00edme: nesesypeme se, nezbort\u00edme, nerozpadneme v prach. \u017de budeme ochotni n\u00e9st sv\u016fj d\u00edl z\u00e1t\u011b\u017ee. \u017de sv\u016fj d\u00edl neodm\u00edtneme, neopust\u00edme sv\u00e9 m\u00edsto. <\/mark><\/strong><\/li>\n\n\n\n<li><strong>kdo v n\u011bj v\u011b\u0159\u00ed, nebude zahanben<\/strong>: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">na Krista, jako na nosn\u00fd k\u00e1men si m\u016f\u017eeme troufnout polo\u017eit svoje \u017eivota i my &#8211; pouze On unese v\u0161echny bou\u0159e na\u0161ich \u017eivot\u016f (srv. podobenstv\u00ed o moudr\u00e9m a bl\u00e1zniv\u00e9m staviteli)<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 V\u00e1m tedy, kte\u0159\u00ed v\u011b\u0159\u00edte, je vz\u00e1cnost\u00ed, ale nev\u011b\u0159\u00edc\u00edm je to \u201ak\u00e1men, kter\u00fd stavitel\u00e9 zavrhli; ten se stal (kamenem \u00faheln\u00fdm)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>vy, v\u011b\u0159\u00edc\u00ed jste to pochopili, cen\u00edte si toho kamene &#8211; \u017ee je tak odoln\u00fd a \u017ee je ochotn\u00fd n\u00e9st v\u0161echnu t\u00edhu \u017eivot\u016f lid\u00ed. \u017de je to k\u00e1men, na kter\u00fd se lze spolehnout a stav\u011bt na n\u011bm. <\/strong><\/li>\n\n\n\n<li>nev\u011b\u0159\u00edc\u00ed ten k\u00e1men <strong>nedoce\u0148uj\u00ed<\/strong>, nech\u00e1pou jeho cenu a v\u00fdznamnost.<\/li>\n\n\n\n<li>ka\u017ed\u00fd \u010dlov\u011bk je <strong>stavitel<\/strong>, ka\u017ed\u00fd buduje sv\u016fj \u017eivot. Ka\u017ed\u00fd m\u00e1 o sv\u00e9m \u017eivot\u011b n\u011bjakou p\u0159edstavu, n\u011bjak p\u0159i jeho budov\u00e1n\u00ed postupuje. A ka\u017ed\u00fd se rozhoduje, na \u010dem sv\u016fj \u017eivot zalo\u017e\u00ed. Mo\u017enost\u00ed je mnoho, k\u0159es\u0165anstv\u00ed, Kristus je jen jednou z nich.  Mezi ostatn\u00ed pat\u0159\u00ed vlastn\u00ed schopnosti, kr\u00e1sa, inteligence, \u00fasil\u00ed, n\u00e1bo\u017eenstv\u00ed, rodina, spole\u010densk\u00e9 postaven\u00ed, boj, pen\u00edze a mnoho  dal\u0161\u00edch. V\u0161echny stavebn\u00ed kameny krom\u011b Krista se ale \u010dasem uk\u00e1\u017eou nosn\u00fdmi nedostate\u010dn\u011b.  Nejpozd\u011bji u posledn\u00edho soudu. <\/li>\n\n\n\n<li><strong>\u017eidovsk\u00e9 autority m\u011bly za \u00fakol onen k\u00e1men prozkoumat a rozpoznat<\/strong>, zda jde o onen dlouho o\u010dek\u00e1van\u00fd k\u00e1men od Boha, na kter\u00e9m svou budoucnost m\u00e1 postavit i izraelsk\u00fd n\u00e1rod. Jejich diagn\u00f3za byla nakonec chybn\u00e1 &#8211; nejen,, \u017ee jej <strong>nerozpoznali, ale dokonce brut\u00e1ln\u011b odstranili<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">to Bohu nezabr\u00e1nilo, aby jej &#8222;vr\u00e1til do hry&#8220; a ustanovil jako k\u00e1men rozhodnut\u00ed &#8211; to, jak se \u010dlov\u011bk ohledn\u011b tohoto kamene rozhodne, je ur\u010duj\u00edc\u00ed pro jeho budoucnost<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 \u201akamenem \u00farazu a sk\u00e1lou pohor\u0161en\u00ed\u2018. Ti (nar\u00e1\u017eej\u00ed, proto\u017ee jsou neposlu\u0161ni slova; k tomu tak\u00e9 byli ur\u010deni).<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong> kamenem \u00farazu a sk\u00e1lou pohor\u0161en\u00ed: <\/strong>ten k\u00e1men (Kristus) st\u00e1le stoj\u00ed v cest\u011b, st\u00e1le je na o\u010d\u00edch. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Lid\u00e9 jsou s n\u00edm znovu a znovu konfrontov\u00e1ni. Jeho p\u0159\u00edtomnost je znepokojuj\u00edc\u00ed a zra\u0148uj\u00edc\u00ed. <\/mark><\/strong>Ka\u017ed\u00fd se s n\u00edm v \u017eivot\u011b setk\u00e1v\u00e1 a ka\u017ed\u00fd ohledn\u011b n\u011bj mus\u00ed p\u0159ijmout rozhodnut\u00ed, co\u017e je nep\u0159\u00edjemn\u00e9, nepohodln\u00e9<\/li>\n\n\n\n<li><strong>\u00farazu: <\/strong>o ten k\u00e1men st\u00e1le &#8222;zakop\u00e1v\u00e1me&#8220;, st\u00e1le je n\u00e1m stav\u011bn p\u0159ed o\u010di, &#8222;p\u0159edhazov\u00e1n&#8220;. To nen\u00ed p\u0159\u00edjemn\u00e9. <\/li>\n\n\n\n<li><strong>pohor\u0161en\u00ed<\/strong>:  mnoho lid\u00ed ten k\u00e1men nejen nezaj\u00edm\u00e1, ale p\u0159\u00edmo jim vad\u00ed, roz\u010diluje je. Roz\u010diluje je jeho neust\u00e1l\u00e1 p\u0159\u00edtomnost, to &#8222;p\u0159edhazov\u00e1n\u00ed&#8220;. Znepokojuje je to a cht\u011bli by od toho m\u00edt klid<\/li>\n\n\n\n<li>nejsem velk\u00fdm p\u0159\u00edznivcem Bo\u017e\u00edch muk<sup data-fn=\"2aeda9a7-7a8a-4823-9027-18eb83e22c9c\" class=\"fn\"><a href=\"#2aeda9a7-7a8a-4823-9027-18eb83e22c9c\" id=\"2aeda9a7-7a8a-4823-9027-18eb83e22c9c-link\">4<\/a><\/sup>, nicm\u00e9n\u011b sv\u00fdm zp\u016fsobem je ka\u017ed\u00fd k\u0159\u00ed\u017e u cesty takov\u00fdm kamenem hozen\u00fdm do cesty. \u010clov\u011bk si jde po sv\u00e9 cest\u011b, d\u011bl\u00e1 si &#8222;svoje&#8220;, m\u00e1 sv\u00fdch starost\u00ed dost &#8211;  a najednou vid\u00ed k\u0159\u00ed\u017e, je s n\u00edm konfrontov\u00e1n, mus\u00ed se s n\u00edm vyrovn\u00e1vat<\/li>\n\n\n\n<li>tak je tomu tak\u00e9 ka\u017ed\u00e9 Velikonoce, p\u0159i ka\u017ed\u00e9m setk\u00e1n\u00ed s k\u0159es\u0165any, p\u0159i ka\u017ed\u00e9m, by\u0165 n\u00e1hodn\u00e9m vstupu do kostela. P\u0159i ka\u017ed\u00e9m Bo\u017e\u00edm dotyku<\/li>\n\n\n\n<li><strong>ti nar\u00e1\u017eej\u00ed:<\/strong> jak u\u017e jsme \u0159\u00edkali, pro nev\u011b\u0159\u00edc\u00ed je opakovan\u00e1 konfrontace s Kristem nep\u0159\u00edjemn\u00e1 a zra\u0148uj\u00edc\u00ed. Jejich cestu \u017eivotem jim to znep\u0159\u00edjem\u0148uje <\/li>\n\n\n\n<li><strong>proto\u017ee jsou neposlu\u0161ni slova: <\/strong>B\u016fh lidem k\u00e1men stav\u00ed do cesty a opakovan\u011b jim p\u0159ipom\u00edn\u00e1, aby jej brali v\u00e1\u017en\u011b, aby jej uchopili a pou\u017eili ke stavb\u011b sv\u00fdch \u017eivot\u016f. Pokud lid\u00e9 neuposlechnou a odm\u00edtaj\u00ed, doch\u00e1z\u00ed ke zra\u0148ov\u00e1n\u00ed. B\u016fh lidi se sv\u00fdm Synem konfrontovat nep\u0159estane<\/li>\n\n\n\n<li>to je jedn\u00edm z d\u016fvod\u016f <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">nepopularity k\u0159es\u0165anstv\u00ed <\/mark><\/strong>&#8211; Je\u017e\u00ed\u0161ova v\u00fdlu\u010dnost a absolutn\u00ed n\u00e1roky, kter\u00e9 si klade (<strong>J\u00e1 <\/strong>jsem cesta, pravda a \u017eivot. <strong>Nikdo <\/strong>nep\u0159ich\u00e1z\u00ed k Otci ne\u017e skrze mn\u011b) provokuj\u00ed<\/li>\n\n\n\n<li>jak \u0159\u00edkal C.S. Lewis, <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">k\u0159es\u0165anstv\u00ed m\u00e1 v\u00fdznam bu\u010f absolutn\u00ed nebo \u017e\u00e1dn\u00fd<\/mark><\/strong>. Nelze b\u00fdt trochu k\u0159es\u0165anem, nelze b\u00fdt sympatizantem. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Dokud k\u00e1men neuchop\u00edme a neu\u010din\u00edme jej st\u0159edobodem sv\u00fdch \u017eivot\u016f, nep\u0159estane n\u00e1s znepokojovat a zra\u0148ova<\/mark><\/strong>t<\/li>\n\n\n\n<li><strong>k tomu tak\u00e9 byli ur\u010deni<\/strong>: &#8222;nep\u0159\u00edjemn\u00e1&#8220; pozn\u00e1mka. S ot\u00e1zkou predestinace \u010di kalvinismu jsme v P\u00edsmu opakovan\u011b konfrontov\u00e1ni. Na z\u00e1klad\u011b tohoto a podobn\u00fdch m\u00edst se zd\u00e1, \u017ee n\u011bkte\u0159\u00ed lid\u00e9 jsou od po\u010d\u00e1tku &#8222;ur\u010deni&#8220; k tomu, aby Krista odm\u00edtli a byli zavr\u017eeni<sup data-fn=\"a666b084-c5e8-4fda-9e4f-bf3c2ea37e79\" class=\"fn\"><a href=\"#a666b084-c5e8-4fda-9e4f-bf3c2ea37e79\" id=\"a666b084-c5e8-4fda-9e4f-bf3c2ea37e79-link\">5<\/a><\/sup>. Nelze tato m\u00edsta pominout \u010di &#8222;hodit za hlavu&#8220;. Sou\u010dasn\u011b ale existuje \u0159ada m\u00edst, kter\u00e1 ukazuj\u00ed, \u017ee ka\u017ed\u00fd \u010dlov\u011bk &#8222;m\u00e1 \u0161anci&#8220; a \u017ee lidsk\u00e1 svobodn\u00e1 v\u016fle v ot\u00e1zce sp\u00e1sy n\u011bjakou roli hraje<\/li>\n\n\n\n<li>toto nap\u011bt\u00ed je nep\u0159\u00edjemn\u00e9, ale definitivn\u011b nevy\u0159e\u0161iteln\u00e9: P\u00edsmo mus\u00ed platit a kdy\u017e si zd\u00e1nliv\u011b odporuje, mus\u00edme se s t\u00edm sm\u00ed\u0159it a p\u0159i\u010d\u00edst to limit\u016fm na\u0161eho ch\u00e1p\u00e1n\u00ed. Snaha o n\u00e1siln\u00e9 sjednocen\u00ed protich\u016fdn\u00fdch tvrzen\u00ed nebo definitivn\u00ed vy\u0159e\u0161en\u00ed, jako to \u010din\u00ed striktn\u00ed kalvinist\u00e9 \u010di armini\u00e1ni, je chybn\u00e1<\/li>\n\n\n\n<li><strong>toto nap\u011bt\u00ed ale lze v Duchu Svat\u00e9m zvl\u00e1dnout<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Vy v\u0161ak jste \u201arod vyvolen\u00fd, kr\u00e1lovsk\u00e9 kn\u011b\u017estvo, n\u00e1rod svat\u00fd, lid ur\u010den\u00fd k Bo\u017e\u00edmu vlastnictv\u00ed, abyste rozhl\u00e1sili (mocn\u00e9 skutky) toho, jen\u017e v\u00e1s povolal ze tmy do sv\u00e9ho podivuhodn\u00e9ho sv\u011btla.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pro nev\u011b\u0159\u00edc\u00ed je to probl\u00e9m &#8211; ale pro v\u00e1s, kdo jste Krista do z\u00e1klad\u016f sv\u00fdch \u017eivot\u016f dali, je situace naprosto odli\u0161n\u00e1<\/li>\n\n\n\n<li>va\u0161e \u017eivoty se prom\u011b\u0148uj\u00ed a z\u00edsk\u00e1vaj\u00ed smysl &#8211; st\u00e1v\u00e1te se (n\u00e1sleduje v\u00fd\u010det pozic, kter\u00e9 k\u0159es\u0165an\u00e9 sv\u00fdm obr\u00e1cen\u00edm z\u00edsk\u00e1vaj\u00ed): <\/li>\n\n\n\n<li><strong>vyvolen\u00fdm rodem<\/strong><sup data-fn=\"d2133bfe-4a1f-4b9b-8331-7a62ff3c2e39\" class=\"fn\"><a href=\"#d2133bfe-4a1f-4b9b-8331-7a62ff3c2e39\" id=\"d2133bfe-4a1f-4b9b-8331-7a62ff3c2e39-link\">6<\/a><\/sup>: tedy vybranou skupinou. Lidmi, kter\u00e9 si B\u016fh vyvolil k adopci do sv\u00e9ho rodu<\/li>\n\n\n\n<li>vyvolil si za ur\u010dit\u00fdmi \u00fa\u010dely, mimo jin\u00e9 abychom se stali  <strong>kr\u00e1lovsk\u00fdm kn\u011b\u017estvem<\/strong>: roli kn\u011b\u017e\u00ed zn\u00e1me &#8211; jsou prost\u0159edn\u00edky mezi Bohem a lidmi. K\u0159es\u0165an\u00e9 &#8222;nefunguj\u00ed&#8220; jako kn\u011b\u017e\u00ed v staroz\u00e1konn\u00edm (nebo \u0159\u00edmskokatolick\u00e9m) smyslu, ale ur\u010dit\u00fdmi vyslanci Bo\u017e\u00edmi na t\u00e9to planet\u011b opravdu jsou, n\u011bkter\u00e9 role kn\u011b\u017e\u00ed zast\u00e1vaj\u00ed (o kn\u011b\u017estv\u00ed v\u00edce nap\u0159. v listu \u017did\u016fm)<\/li>\n\n\n\n<li> pro\u010d &#8222;<strong>kr\u00e1lovsk\u00e9<\/strong>&#8220; kn\u011b\u017estvo? Kr\u00e1lov\u00e9 mezi kn\u011b\u017e\u00edmi? Nebo kn\u011b\u017e\u00ed kr\u00e1l\u016f? Sp\u00ed\u0161e snad kn\u011b\u017e\u00ed ze v\u0161ech kn\u011b\u017e\u00ed nejvy\u0161\u0161\u00ed.  K\u0159es\u0165anstv\u00ed je tak unik\u00e1tn\u00ed a tak p\u0159evy\u0161uj\u00edc\u00ed v\u0161echna n\u00e1bo\u017eenstv\u00ed, \u017ee ka\u017ed\u00fd k\u0159es\u0165an je na t\u00e9to zemi v nejvy\u0161\u0161\u00edm postaven\u00ed Bo\u017e\u00edho prost\u0159edn\u00edka <\/li>\n\n\n\n<li><strong>svat\u00fd n\u00e1rod: <\/strong>\u017ee jsou k\u0159es\u0165an\u00e9 zvl\u00e1\u0161tn\u00edm n\u00e1rodem, je zaj\u00edmav\u00e1 a ne zcela b\u011b\u017en\u00e1 my\u0161lenka. Logiku to m\u00e1: n\u00e1rod je skupinou lid\u00ed, kter\u00e9 n\u011bco spojuje &#8211; nap\u0159. jazyk \u010di historie. To, \u017ee se \u010dlov\u011bk p\u0159i obr\u00e1cen\u00ed stane p\u0159\u00edslu\u0161n\u00edkem zvl\u00e1\u0161tn\u00edho n\u00e1roda, smysl d\u00e1v\u00e1. K\u0159es\u0165an\u00e9 maj\u00ed mnoho spole\u010dn\u00e9ho, mj. se st\u00e1vaj\u00ed \u010dleny nov\u00e9 Bo\u017e\u00ed rodiny \u010di rodu. Pro\u010d by tato rodina nemohla vytvo\u0159it tak\u00e9 nov\u00fd n\u00e1rod?<\/li>\n\n\n\n<li>dle wiki je <em><strong>n\u00e1rod<\/strong>&nbsp;(latinsky&nbsp;natio) spole\u010denstv\u00ed lid\u00ed, kte\u0159\u00ed jsou navz\u00e1jem spojeni kombinac\u00ed n\u011bkolika druh\u016f objektivn\u00edch vztah\u016f (hospod\u00e1\u0159sk\u00e9, n\u00e1bo\u017eensk\u00e9&#8230;) a odrazem t\u011bchto vztah\u016f ve spole\u010densk\u00e9m v\u011bdom\u00ed. Jazykov\u011b pojem odpov\u00edd\u00e1&nbsp;narozen\u00ed&nbsp;(latinsky&nbsp;natio), tedy spole\u010dn\u00e9mu m\u00edstu \u010di spole\u010dn\u00fdm p\u0159edk\u016fm. T\u00edmto pojmem se v r\u016fzn\u00fdch zem\u00edch a jazyc\u00edch odli\u0161uj\u00ed zcela rozd\u00edln\u00e9 soci\u00e1ln\u00ed organismy. Rozli\u0161uje se tak zejm\u00e9na mezi&nbsp;politick\u00fdm&nbsp;a&nbsp;etnick\u00fdm&nbsp;n\u00e1rodem.&nbsp;Etnick\u00fd n\u00e1rod stoj\u00ed prim\u00e1rn\u011b na sd\u00edlen\u00e9m jazyku, d\u00e1le pak na historii a kultu\u0159e \u2013 za p\u0159\u00edslu\u0161n\u00edky n\u00e1roda jsou pova\u017eov\u00e1ni v\u0161ichni jedinci, kte\u0159\u00ed hovo\u0159\u00ed stejn\u00fdm jazykem, sd\u00edlej\u00ed stejnou historii a kulturu. Politick\u00fd n\u00e1rod stoj\u00ed na ob\u010danstv\u00ed \u2013 za p\u0159\u00edslu\u0161n\u00edky n\u00e1roda jsou pova\u017eov\u00e1ni v\u0161ichni jedinci, kte\u0159\u00ed jsou teritori\u00e1ln\u011b soust\u0159ed\u011bni ve st\u00e1t\u011b, jsou jeho ob\u010dany a maj\u00ed opr\u00e1vn\u011bn\u00ed \u00fa\u010dastnit se politiky a uplat\u0148ovat svou suverenitu.<\/em><\/li>\n\n\n\n<li>aplikov\u00e1no na k\u0159es\u0165any, jist\u011b by se mnoh\u00e9 rysy n\u00e1roda daly naj\u00edt<\/li>\n\n\n\n<li><strong>lid <strong>ur\u010den\u00fd k Bo\u017e\u00edmu vlastnictv\u00ed,<\/strong><\/strong> tedy <strong>pat\u0159\u00edc\u00ed Bohu<\/strong>. K\u0159es\u0165an\u00e9 tvo\u0159\u00ed n\u00e1rod \u010di lid, kter\u00fd je dedikov\u00e1n, ur\u010den k ur\u010dit\u00e9mu c\u00edli, \u00fakolu. B\u016fh sv\u016fj lid vlastn\u00ed ne samo\u00fa\u010deln\u011b. Pou\u017e\u00edv\u00e1 jej, chce jej pou\u017e\u00edvat. M\u00e1 promy\u0161leno, k \u010demu jej bude pou\u017e\u00edvat. <\/li>\n\n\n\n<li>jde o Jeho vlastnictv\u00ed, tak si jej samoz\u0159ejm\u011b m\u016f\u017ee pou\u017e\u00edvat, k \u010demu chce &#8211; to je b\u011b\u017en\u00fd princip vlastnictv\u00ed. Vlastn\u00edm-li hrnek, mohu ji pou\u017e\u00edvat k pit\u00ed k\u00e1vy, pod\u00e1v\u00e1n\u00ed vody \u017e\u00edzniv\u00e9mu i pol\u00e9v\u00e1n\u00ed kyselinou. Vlastn\u00edm-li auto, mohu j\u00edm podle sv\u00e9ho rozhodnut\u00ed slou\u017eit sob\u011b, Bohu nebo \u010f\u00e1blu <\/li>\n\n\n\n<li>Bo\u017e\u00ed lid, Bo\u017e\u00ed n\u00e1rod Nejvy\u0161\u0161\u00ed pou\u017e\u00edv\u00e1 k dobr\u00fd v\u011bcem, za chv\u00edli uvid\u00edme, jak\u00fdm. Proto\u017ee sv\u011bt ve Zl\u00e9m le\u017e\u00ed,  vid\u00edme kolem sebe, \u017ee existuj\u00ed i skupiny lid\u00ed, kter\u00e9 se rozhodly slou\u017eit sob\u011b (a t\u00edm NEp\u0159\u00edmo \u010f\u00e1blu<sup data-fn=\"c65b58c0-f2f3-406a-b5ce-981b3e348ee3\" class=\"fn\"><a href=\"#c65b58c0-f2f3-406a-b5ce-981b3e348ee3\" id=\"c65b58c0-f2f3-406a-b5ce-981b3e348ee3-link\">7<\/a><\/sup>) nebo i \u010f\u00e1blu &#8222;NAnap\u0159\u00edmo&#8220;<\/li>\n\n\n\n<li>p\u0159ipome\u0148me si,  jak jsem se do Bo\u017e\u00edho vlastnictv\u00ed dostali &#8211; B\u016fh n\u00e1s<strong> povolal ze tmy do sv\u00e9ho podivuhodn\u00e9ho sv\u011btla.<\/strong> Byli jsme pozv\u00e1ni, povol\u00e1ni (\u010clov\u011b\u010de, nechce\u0161 se p\u0159idat?) abychom se k Bo\u017e\u00edmu lidu p\u0159ipojili a my jsme (z Bo\u017e\u00ed milosti) zareagovali kladn\u011b<\/li>\n\n\n\n<li>to pozv\u00e1n\u00ed toti\u017e bylo velmi l\u00e1kav\u00e9, toti\u017e  <strong>ze tmy do sv\u011btla<\/strong>. Sv\u011bt le\u017e\u00ed ve tm\u011b mor\u00e1ln\u011b i fakticky (lid\u00e9 se neorientuj\u00ed, nev\u011bd\u00ed, jak se v\u011bci ve skute\u010dnosti maj\u00ed, nech\u00e1pou, o co jde)<\/li>\n\n\n\n<li>to sv\u011btlo je <strong>podivuhodn\u00e9<\/strong> a je Jeho, <strong>tedy <\/strong>Bo\u017e\u00ed: nejde tedy o oby\u010dejnou tmu a oby\u010dejn\u00e9 sv\u011btlo. T\u00edm sv\u011btlem je Je\u017e\u00ed\u0161. Kdo p\u0159ijme Je\u017e\u00ed\u0161e, z\u00edsk\u00e1 orientaci a porozum\u011bn\u00ed, za\u010dne &#8222;vid\u011bt&#8220;<\/li>\n\n\n\n<li>jsme <strong>dobrovoln\u00fdmi otroky Bo\u017e\u00edmi<\/strong>, co\u017e je t\u00e9ma, kter\u00e9ho se budeme dot\u00fdkat st\u00e1le znovu<\/li>\n\n\n\n<li>t\u00edm c\u00edlem na\u0161eho povol\u00e1n\u00ed je \u00fa\u010dastnit se <strong>rozhl\u00e1\u0161en\u00ed mocn\u00fdch Bo\u017e\u00edch skutk\u016f <\/strong>&#8211; pod\u00edl\u00edme se na tom, aby se zpr\u00e1va o tom, co B\u016fh d\u011bl\u00e1 a pl\u00e1nuje d\u011blat se sv\u011btem &#8222;dostala k lidem&#8220;. T\u00edm se pod\u00edl\u00edme na Bo\u017e\u00edm pl\u00e1nu se sv\u011btem<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Vy, kdysi \u201aNe-lid\u2018, jste nyn\u00ed lid Bo\u017e\u00ed; vy, kdysi \u201aNe-slitovan\u00ed\u2018, jste v\u0161ak nyn\u00ed do\u0161li slitov\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>srovn\u00e1n\u00ed, jak to bylo kdysi a jak je to nyn\u00ed: kdysi jsme nebyli ni\u010d\u00edm, nikam jsme nepat\u0159ili. V pekle jsme \u017eili a do pekla sm\u011b\u0159ovali. \u017dili jsme bez nad\u011bje a bez Boha ve sv\u011bt\u011b (Ef 2,12)<\/li>\n\n\n\n<li>ale nyn\u00ed je v\u0161echno jinak &#8211; na\u0161e p\u0159\u00edslu\u0161nost je jasn\u00e1 (a vysoce &#8222;presti\u017en\u00ed&#8220;). Pat\u0159\u00edme do <strong>Bo\u017e\u00edho lidu. <\/strong>Jsme Bo\u017e\u00edm vlastnictv\u00edm<\/li>\n\n\n\n<li>jsme lid, n\u00e1rod,  tedy skupina lid\u00ed mnoha v\u011bcmi spojen\u00e1 v celek. To hlavn\u00ed, co n\u00e1s spojuje, je to, \u017ee n\u00e1le\u017e\u00edme jednomu Otci<\/li>\n\n\n\n<li>spojen\u00e1 p\u0159\u00edslu\u0161nost\u00ed, n\u00e1rod. hlavn\u00edm spojovac\u00edm prvkem ale nejsou rysy n\u00e1roda, ale p\u0159\u00edslu\u0161nost Bohu.<\/li>\n\n\n\n<li><strong>ne-slitov\u00e1n\u00ed vs. slitov\u00e1n\u00ed:<\/strong> je-li n\u011bkdo ne-l\u00edtostn\u00fd, je to pro jeho oponenty velmi zl\u00e9. Nemohou o\u010dek\u00e1vat \u017e\u00e1dn\u00e9 slitov\u00e1n\u00ed, \u017e\u00e1dn\u00e9 ohledy, \u017e\u00e1dn\u00fd soucit. Tak jsme na tom byli, dokud jsme byli vlastnictv\u00edm \u010f\u00e1bla<sup data-fn=\"d4982b55-1ee0-4afa-a5f7-0efe30d03a8d\" class=\"fn\"><a href=\"#d4982b55-1ee0-4afa-a5f7-0efe30d03a8d\" id=\"d4982b55-1ee0-4afa-a5f7-0efe30d03a8d-link\">8<\/a><\/sup>. V okam\u017eiku, kdy se k n\u00e1m sklonil Hospodin a my jsme byli &#8222;p\u0159evedeni&#8220; do Jeho vlastnictv\u00ed, v\u0161e se zm\u011bnilo &#8211; <strong>nyn\u00ed m\u016f\u017eeme opr\u00e1vn\u011bn\u011b o\u010dek\u00e1vat slitovn\u00fd p\u0159\u00edstup<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Milovan\u00ed, pros\u00edm <strong>(napom\u00edn\u00e1m \/ vyb\u00edz\u00edm)<\/strong><\/strong> <strong>v\u00e1s jako cizince a p\u0159\u00edchoz\u00ed: zdr\u017eujte se t\u011blesn\u00fdch \u017e\u00e1dost\u00ed, kter\u00e9 vedou boj proti du\u0161<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>milovan\u00ed: <\/strong> Petr nemluv\u00ed k n\u011bkomu ciz\u00edmu, anonymn\u00edmu, k n\u011bkomu, na kom mu nez\u00e1le\u017e\u00ed. Adres\u00e1ty zn\u00e1 a m\u00e1 je r\u00e1d. Kdy\u017e na n\u011b mysl\u00ed, d\u011bl\u00e1 to s&nbsp;l\u00e1skou. Nen\u00ed jimi znechucen\u00fd, nejsou mu protivn\u00ed. <\/li>\n\n\n\n<li>m\u00e1me to ve vztahu k na\u0161im sourozenc\u016fm z c\u00edrkve tak\u00e9 tak? Petr to s nimi nem\u011bl snadn\u011bj\u0161\u00ed, ne\u017e to m\u00e1me my. <strong>K\u0159es\u0165an\u00e9 Petrovy doby nebyli &#8222;vzorn\u011bj\u0161\u00ed&#8220; a m\u00e9n\u011b problemati\u010dt\u00ed, ne\u017e jsou k\u0159es\u0165an\u00e9 dnes<\/strong>. P\u0159esto je Petr oslovuje: Milovan\u00ed<\/li>\n\n\n\n<li><strong>pros\u00edm: <\/strong> je trochu n\u011bco jin\u00e9ho ne\u017e <strong><strong>napom\u00edn\u00e1m \u010di vyb\u00edz\u00edm.<\/strong><\/strong> \u0158ecky <strong>parakal\u00f3<\/strong>, slovo s mnoha v\u00fdznamy, kter\u00e9 by vydalo na samostatnou studii. Pavl\u00edk &#8222;vyb\u00edz\u00edm&#8220;. Kdybychom tato slova se\u0159adili podle m\u00edry autoritativnosti, nejm\u00edrn\u011bj\u0161\u00ed by bylo pros\u00edm, d\u00e1le vyb\u00edz\u00edm, nejp\u0159\u00edsn\u011bj\u0161\u00ed napom\u00edn\u00e1m<\/li>\n\n\n\n<li>v ka\u017ed\u00e9m p\u0159\u00edpad\u011b jde o to, \u017ee Petr po k\u0159es\u0165anech n\u011bco chce, \u017e\u00e1d\u00e1, vy\u017eaduje. A\u0165 u\u017e s v\u011bt\u0161\u00ed nebo men\u0161\u00ed  nal\u00e9havost\u00ed a p\u0159\u00edsnost\u00ed. <\/li>\n\n\n\n<li>co tedy Petr po k\u0159es\u0165anech \u017e\u00e1d\u00e1? aby se <strong>zdr\u017eovali t\u011blesn\u00fdch \u017e\u00e1dost\u00ed<\/strong>. T\u011blo n\u011bco \u017e\u00e1d\u00e1, tedy chce, tou\u017e\u00ed po tom &#8211;  a \u010dlov\u011bk tomu nevyhov\u00ed, zdr\u017e\u00ed se toho, neud\u011bl\u00e1 to. <\/li>\n\n\n\n<li>jde o v\u0161echny t\u011blesn\u00e9 \u017e\u00e1dosti nebo jen o n\u011bkter\u00e9? Jen o ty, kter\u00e9 vedou boj proti du\u0161i? Nebo boj proti du\u0161i vedou v\u0161echny t\u011blesn\u00e9 \u017e\u00e1dosti? <\/li>\n\n\n\n<li>jak\u00e9 jsou p\u0159\u00edklady t\u011blesn\u00fdch \u017e\u00e1dosti? J\u00eddlo, pit\u00ed, sp\u00e1nek, p\u00e9\u010de, odpo\u010dinek, sex, z\u00e1bava, alkohol, ev. drogy. Je\u0161t\u011b n\u011bco? Vedou v\u0161echny boj proti du\u0161i? V\u0161echny jist\u011b ne &#8211; naj\u00edst se je legitimn\u00ed, odpo\u010dinout si rovn\u011b\u017e, v\u00edno je v po\u0159\u00e1dku, man\u017eelsk\u00fd sex rovn\u011b\u017e. V\u0161echno jsou to dokonce dobr\u00e9 Bo\u017e\u00ed dary. <\/li>\n\n\n\n<li>z\u0159ejm\u011b Petr m\u00e1 na mysli situaci, kdy\u017e si t\u011blo \u017e\u00e1d\u00e1 &#8222;na\u017erat,&#8220;, &#8222;o\u017erat&#8220;, &#8222;odreagovat&#8220;  nebo m\u00edt sex za ka\u017edou cenu &#8211; v takov\u00e9m p\u0159\u00edpad\u011b  je t\u0159eba se t\u011blu vzep\u0159\u00edt. <\/li>\n\n\n\n<li>jak v\u00edme, \u010f\u00e1bel Bo\u017e\u00ed dary degraduje t\u0159emi zp\u016fsoby: kvantitativn\u011b ve smyslu plus a minus a deformac\u00ed. Ka\u017ed\u00fd z Bo\u017e\u00edch dar\u016f a po\u017eadavk\u016f t\u011bla lze p\u0159ecenit (p\u0159ehnat), podcenit nebo p\u0159ekroutit.<\/li>\n\n\n\n<li>nap\u0159. j\u00eddlo lze p\u0159eh\u00e1n\u011bt, p\u0159i\u010d\u00edtat mu nep\u0159im\u011b\u0159en\u00fd v\u00fdznam, p\u0159ej\u00eddat se, trp\u011bt ob\u017eerstv\u00edm. Nebo jej podce\u0148ovat, odb\u00fdvat po\u0159\u00e1dn\u011b nej\u00edst (ev ho p\u0159educhov\u0148ovat). Nebo p\u0159\u00edstup k j\u00eddlu deformovat ve smyslu r\u016fzn\u00fdch patologick\u00fdch diet, anorexie, aj., aj.<\/li>\n\n\n\n<li>podobn\u011b lze p\u0159e- a podcenit nebo deformovat ka\u017ed\u00fd z vyjmenovan\u00fdch Bo\u017e\u00edch dar\u016f <\/li>\n\n\n\n<li>je zaj\u00edmav\u00e9, \u017ee Petr zde stav\u00ed t\u011blo a du\u0161i do protikladu. V P\u00edsmu na v\u00edce m\u00edstech vid\u00edme (v\u00edce v Gal), \u017ee t\u011blo a du\u0161e si \u010dasto nemaj\u00ed &#8222;co vy\u010d\u00edtat&#8220;. Du\u0161e, stejn\u011b jako t\u011blo, m\u00e1 rovn\u011b\u017e sv\u00e9 pot\u0159eby, kter\u00e9 jsou prim\u00e1rn\u011b legitimn\u00ed, ale mohou se st\u00e1t probl\u00e9mem. T\u011blo je zde staveno do protikladu k duchu (nebo Duchu)<\/li>\n\n\n\n<li>du\u0161e ozna\u010duje moje j\u00e1, du\u0161e jsem j\u00e1. Petr z\u0159ejm\u011b m\u00e1 na mysli, \u017ee kdy\u017e t\u011blu p\u0159\u00edli\u0161 &#8222;jdeme na ruku&#8220;, nech\u00e1me ho d\u011blat si, co chce, m\u00e1 to na n\u00e1s, tedy na na\u0161e du\u0161e, posl\u00e9ze negativn\u00ed a destruktivn\u00ed vliv<\/li>\n\n\n\n<li><strong>pokud jsem j\u00e1 (m\u00e1 du\u0161e) zvykl\u00fd, \u017ee t\u011blu je t\u0159eba ihned ve v\u0161em vyhov\u011bt, je to nezral\u00e9, d\u011btinsk\u00e9. Kdo nevydr\u017e\u00ed n\u011bjakou dobu bez j\u00eddla, kdo se mus\u00ed st\u00e1le rozptylovat u televize nebo internetu, kdo nevydr\u017e\u00ed bez sexu \u010di alkoholu, z\u016fst\u00e1v\u00e1 d\u00edt\u011btem <\/strong><\/li>\n\n\n\n<li>\u017ee jde o boj, je nab\u00edledni: t\u011blo vid\u00ed &#8222;z\u00e1kusek&#8220; (nebo cokoliv jin\u00e9ho, t\u0159eba televizn\u00ed ovl\u00e1da\u010d nebo hezkou \u017eenu na plak\u00e1t\u011b) a zatou\u017e\u00ed po n\u011bm. J\u00e1 (m\u00e1 du\u0161e)  si uv\u011bdomuji, \u017ee nyn\u00ed nen\u00ed pro n\u011bj vhodn\u00e1 chv\u00edle. T\u011blo se br\u00e1n\u00ed, jde o boj &#8222;kdo s koho&#8220;<\/li>\n\n\n\n<li>jak v\u00edme, v na\u0161em nitru &#8222;bojuj\u00ed dva psi&#8220;. V\u00edt\u011bz\u00ed ten, kter\u00e9ho dlouhodob\u011b v\u00edce krm\u00edme<\/li>\n\n\n\n<li><strong>jako cizince a p\u0159\u00edchoz\u00ed<\/strong>: kdyby sv\u011bt byl va\u0161\u00edm trval\u00fdm domovem, kdyby byl pro v\u00e1s v\u0161\u00edm, bylo by pochopiteln\u00e9 a logick\u00e9, \u017ee se v\u011bcem sv\u011bta (a sv\u00e9mu t\u011blu, proto\u017ee t\u011blo do sv\u011bta spad\u00e1) v\u011bnujeme vysokou pozornost. Kdy\u017e ale uv\u00e1\u017e\u00edme, \u017ee t\u00edmto sv\u011btem pouze proch\u00e1z\u00edme, \u017ee sem nepat\u0159\u00edme, je nep\u0159im\u011b\u0159en\u00e1 pozornost v\u011bcem sv\u011bta nepat\u0159i\u010dn\u00e1 a zbyte\u010dn\u00e1<\/li>\n\n\n\n<li>vid\u00edme tedy, \u017ee boj t\u011bla proti du\u0161i, jak se o n\u011bm zp\u00edv\u00e1 ve st\u0159edov\u011bk\u00fdch p\u00edsn\u00edch<sup data-fn=\"4358b552-769f-4131-a979-449878ff9922\" class=\"fn\"><a href=\"#4358b552-769f-4131-a979-449878ff9922\" id=\"4358b552-769f-4131-a979-449878ff9922-link\">9<\/a><\/sup>, je re\u00e1ln\u00fd. Du\u0161e chce dostat t\u011blo pod kontrolu, dr\u017eet ho na uzd\u011b a nepovolovat mu v\u0161e, naopak t\u011blo by cht\u011blo, aby du\u0161e ka\u017ed\u00e9 jeho \u017e\u00e1dosti vyhov\u011bla<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 ve\u010fte dobr\u00fd zp\u016fsob \u017eivota mezi pohany, aby v tom, v \u010dem v\u00e1s pomlouvaj\u00ed jako zlo\u010dince, (uvid\u011bli va\u0161e dobr\u00e9 skutky a oslavili Boha) v den nav\u0161t\u00edven\u00ed <\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>(na z\u00e1klad\u011b dobr\u00fdch skutk\u016f prohl\u00e9dli a oslavili Boha)<\/em><\/li>\n\n\n\n<li>k\u0159es\u0165an\u00e9 \u017eij\u00ed jako cizinci ve sv\u011bt\u011b mezi nev\u011b\u0159\u00edc\u00edmi\/pohany. S &nbsp;t\u00edm se &#8222;ned\u00e1 nic d\u011blat&#8220;. Tak to je a tak to b\u00fdt m\u00e1. K\u0159es\u0165an\u00e9 jsou sol\u00ed zem\u011b. <\/li>\n\n\n\n<li>(kdy\u017e se k\u0159es\u0165an\u00e9 uzav\u00edraj\u00ed do ghet a kl\u00e1\u0161ter\u016f, vznikaj\u00ed p\u0159esolen\u00e1 &#8222;soln\u00e1 jez\u00edrka&#8220;)<\/li>\n\n\n\n<li>na tom, jak sv\u016fj \u017eivot zde \u017eijeme, z\u00e1le\u017e\u00ed<\/li>\n\n\n\n<li>k\u0159es\u0165an\u00e9 nikdy nebudou obl\u00edbenou skupinou &#8211; na to je k\u0159es\u0165anstv\u00ed p\u0159\u00edli\u0161 radik\u00e1ln\u00ed a v\u00fdlu\u010dn\u00e9. Oso\u010dov\u00e1n\u00ed ze \u0161patn\u00fdch v\u011bci nen\u00ed vz\u00e1cnost\u00ed &#8211; jde ale o <strong>pomluvy<\/strong>, tedy nepravdiv\u00e9 informace<sup data-fn=\"37b8e4dc-271d-4cbb-986c-fe223136e6b5\" class=\"fn\"><a href=\"#37b8e4dc-271d-4cbb-986c-fe223136e6b5\" id=\"37b8e4dc-271d-4cbb-986c-fe223136e6b5-link\">10<\/a><\/sup><\/li>\n\n\n\n<li>proti pomluv\u00e1m se d\u00e1 bojovat pouze t\u00edm, \u017ee se ned\u00e1me vykolejit a vytrvale d\u011bl\u00e1me &#8222;svoje&#8220;, tedy dobr\u00e9 skutky<sup data-fn=\"1666317c-f19c-4bca-9e09-6dab70b44fa8\" class=\"fn\"><a href=\"#1666317c-f19c-4bca-9e09-6dab70b44fa8\" id=\"1666317c-f19c-4bca-9e09-6dab70b44fa8-link\">11<\/a><\/sup><\/li>\n\n\n\n<li>n\u011bkdy se stane, \u017ee n\u00e1\u0161 zp\u016fsob \u017eivota, na\u0161e dobr\u00e9 skutky pomluvy &#8222;p\u0159ebij\u00ed&#8220; -nev\u011b\u0159\u00edc\u00ed je uvid\u00ed, uznaj\u00ed a sv\u016fj n\u00e1zor zm\u011bn\u00ed<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">jsou-li na\u0161e dobr\u00e9 skutky dostate\u010dn\u011b p\u0159esv\u011bd\u010div\u00e9, n\u011bkdy za nimi nev\u011b\u0159\u00edc\u00ed dokonce rozpoznaj\u00ed Boha a vzdaj\u00ed mu za n\u011b chv\u00e1lu<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><a><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-black-color\">13 Kv\u016fli P\u00e1nu se pod\u0159i\u010fte ka\u017ed\u00e9mu lidsk\u00e9mu z\u0159\u00edzen\u00ed a\u0165 kr\u00e1li jako svrchovan\u00e9mu vl\u00e1dci,<\/mark><\/strong><\/a><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-black-color\">m\u00e1me se <strong>pod\u0159izovat z\u0159\u00edzen\u00ed<\/strong>, ve kter\u00e9m \u017eijeme. Mysl\u00ed se st\u00e1tn\u00ed z\u0159\u00edzen\u00ed, forma vl\u00e1dy. <\/mark><\/li>\n\n\n\n<li>je zde op\u011bt absolutn\u00ed kvantifik\u00e1tor, neexistuje tedy st\u00e1tn\u00ed z\u0159\u00edzen\u00ed proti kter\u00e9mu by bylo legitimn\u00ed se nepod\u0159izovat. Jako konkr\u00e9tn\u00ed p\u0159\u00edklad je zmi\u0148ov\u00e1no <strong>.<\/strong>, kde je kr\u00e1l opravdu <strong>svrchovan\u00fdm vl\u00e1dcem<\/strong><\/li>\n\n\n\n<li>pod\u0159izovat se jist\u011b znamen\u00e1 <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-black-color\">nerebelovat, nebou\u0159it se, Ned\u011blat revoluce. <\/mark>Zde se nelze vyhnout n\u011bkter\u00fdm politick\u00fdm \u00favah\u00e1m<\/li>\n\n\n\n<li>obecn\u011b je takov\u00e1to v\u00fdzva ne\u010dekan\u00e1, nebo\u0165 mnoh\u00e1, prakticky v\u0161echna politick\u00e1 z\u0159\u00edzen\u00ed jsou problematick\u00e1, \u017e\u00e1dn\u00e9 nen\u00ed zcela spravedliv\u00e9. N\u011bkter\u00e1 v\u00edce, n\u011bkter\u00e1 m\u00e9n\u011b. N\u011bjak\u00e1 forma z\u00e1padn\u00edho &#8222;soci\u00e1ln\u00edho&#8220; kapitalismus se snad d\u00e1 pova\u017eovat za jedno z historicky nejlep\u0161\u00edch z\u0159\u00edzen\u00ed, ale i tato v\u011bta je sporn\u00e1 a vyvol\u00e1 u nemal\u00e9ho procenta lid\u00ed siln\u00fd nesouhlas<sup data-fn=\"b7d15ae4-5763-4ecb-a71c-386659f1f695\" class=\"fn\"><a href=\"#b7d15ae4-5763-4ecb-a71c-386659f1f695\" id=\"b7d15ae4-5763-4ecb-a71c-386659f1f695-link\">12<\/a><\/sup><\/li>\n\n\n\n<li>jak je to tedy nap\u0159. se zapojen\u00edm k\u0159es\u0165an\u016f do odboje? Protifa\u0161istick\u00e9ho \u010di protikomunistick\u00e9ho? Je to v\u017edy \u0161patn\u011b?<\/li>\n\n\n\n<li>na druh\u00e9 stran\u011b z P\u00edsma v\u00edme, \u017ee jako k\u0159es\u0165an\u00e9 m\u00e1me st\u00e1t na stran\u011b spravedlnosti a pravdy, zast\u00e1vat se znev\u00fdhod\u0148ovan\u00fdch skupin. <\/li>\n\n\n\n<li>(na\u0161im \u00fakolem ale nen\u00ed sv\u011bt moralizovat)<\/li>\n\n\n\n<li>z\u0159ejm\u011b jde jeden z p\u0159\u00edpad\u016f, kter\u00fd nelze vy\u0159e\u0161it pau\u0161\u00e1ln\u011b a definitivn\u011b. Z\u016fst\u00e1v\u00e1 nap\u011bt\u00ed. \u017divot n\u00e1s stav\u00ed p\u0159ed nov\u00e1 a nov\u00e1 rozhodnut\u00ed<\/li>\n\n\n\n<li>v\u00edme, \u017ee poslu\u0161nost autorit\u00e1m m\u00e1 sv\u00e9 hranice &#8211; Boha je t\u0159eba poslouchat v\u00edce ne\u017e lidi.<sup data-fn=\"a36ed735-c3d1-4609-97d6-2dc72f78c29a\" class=\"fn\"><a href=\"#a36ed735-c3d1-4609-97d6-2dc72f78c29a\" id=\"a36ed735-c3d1-4609-97d6-2dc72f78c29a-link\">13<\/a><\/sup> Tou hranic\u00ed je okam\u017eik, kdy se lidsk\u00e9 p\u0159\u00edkazy s t\u011bmi Bo\u017e\u00edmi &#8222;k\u0159\u00ed\u017e\u00ed&#8220;<\/li>\n\n\n\n<li>pod\u0159izovat se m\u00e1me <strong>kv\u016fli P\u00e1nu<\/strong> &#8211; co\u017e je op\u011bt ne\u010dekan\u00e9. Petr nehled\u00ed na to z\u0159\u00edzen\u00ed, ve kter\u00e9m \u017eijeme, ale sm\u011b\u0159uje n\u00e1\u0161 pohled na Boha: Pod\u00edvejte se na Boha, to On je d\u016fvodem, pro\u010d se pod\u0159izujeme na\u0161emu kr\u00e1li. Kdybychom se toti\u017e ve zd\u016fvod\u0148ov\u00e1n\u00ed na\u0161\u00ed poslu\u0161nosti odkazoval na z\u0159\u00edzen\u00ed samo, brzy by vznikl rozpor. (Proto\u017ee z\u0159\u00edzen\u00ed \u010dasto dobr\u00e9 nen\u00ed)<\/li>\n\n\n\n<li><strong>pod\u0159izovat se tedy m\u00e1me, proto\u017ee si to p\u0159eje B\u016fh<\/strong><\/li>\n\n\n\n<li>je to stejn\u00fd princip jako Pavlem vy\u017eadovan\u00e1 poslu\u0161nost otrok\u016f: Kol 3,22 Otroci, poslouchejte ve v\u0161em pozemsk\u00e9 p\u00e1ny, ne jen naoko, jako ti, kdo se cht\u011bj\u00ed zal\u00edbit lidem, ale v up\u0159\u00edmnosti srdce, boj\u00edce se P\u00e1na.&nbsp;Zd\u016fvodn\u011bn\u00edm poslu\u0161nosti v\u016f\u010di p\u00e1nu je pohled na Boha, ne na toho p\u00e1na<\/li>\n\n\n\n<li>obecn\u011b je princip vyj\u00e1d\u0159en v Kol 3,23<strong> Cokoli d\u011bl\u00e1te, d\u011blejte z du\u0161e jako P\u00e1nu, a ne lidem.&nbsp;<\/strong><\/li>\n\n\n\n<li>asi se d\u00e1 zobecnit, \u017ee <strong>Petr varuje p\u0159ed t\u00edm, aby se k\u0159es\u0165anstv\u00ed nezvrhlo v boj proti politick\u00e9 nespravedlnosti, proti \u0161patn\u00fdm vl\u00e1dc\u016fm.<\/strong>  To nen\u00ed na t\u00e9to planet\u011b prim\u00e1rn\u00ed \u00fakol k\u0159es\u0165an\u016f<\/li>\n\n\n\n<li>takov\u00fd boj by byl nav\u00edc nekone\u010dn\u00fd, nebo\u0165 <strong>\u017e\u00e1dn\u00fd vl\u00e1dce nen\u00ed zcela dobr\u00fd<\/strong>. Nav\u00edc na jeho kvality maj\u00ed lid\u00e9 v\u017edy rozd\u00edln\u00e9 n\u00e1zory. Ten vl\u00e1dce, kter\u00e9ho j\u00e1 pova\u017euji za dobr\u00e9ho, je jin\u00fdmi zatracov\u00e1n. Je to logick\u00e9 &#8211; ka\u017ed\u00e9 rozhodnut\u00ed m\u00e1 rozd\u00edln\u00e9 dopady na r\u016fzn\u00e9 skupiny obyvatelstva. Nikdy se nelze zavd\u011b\u010dit v\u0161em (nap\u0159. pravicov\u00e1 \u010di levicov\u00e1 politika maj\u00ed odli\u0161n\u00e9 c\u00edlov\u00e9 skupiny)<\/li>\n\n\n\n<li>jde o to, \u017ee k\u0159es\u0165an\u00e9 prim\u00e1rn\u011b nerebeluj\u00ed proti okolnostem, ale jsou vd\u011b\u010dn\u00ed. Sna\u017e\u00ed se \u017e\u00edt poklidn\u00fd \u017eivot ve z\u0159\u00edzen\u00ed, do kter\u00e9ho byli Bohem postaveni. To ale neznamen\u00e1, \u017ee by k\u0159es\u0165an\u00e9 byli fatalisty, kte\u0159\u00ed se nesna\u017e\u00ed okolnosti m\u011bnit k lep\u0161\u00edmu<\/li>\n\n\n\n<li>Tim 2,1-2 \u0159\u00edk\u00e1: P\u0159edev\u0161\u00edm tedy pros\u00edm, aby se konaly prosby, modlitby, p\u0159\u00edmluvy a d\u011bkov\u00e1n\u00ed za v\u0161echny lidi,&nbsp;za kr\u00e1le a za v\u0161echny ty, kdo jsou ve vysok\u00e9m postaven\u00ed, abychom mohli v\u00e9st tich\u00fd a pokojn\u00fd \u017eivot ve v\u0161\u00ed zbo\u017enosti a d\u016fstojnosti.<\/li>\n\n\n\n<li>vyvst\u00e1v\u00e1 tis\u00edce sporn\u00fdch p\u0159\u00edklad\u016f: co Dietrich Bonhoeffer a atent\u00e1t na Hitlera? Co \u00fa\u010dast k\u0159es\u0165an\u016f v protikomunistick\u00e9m odboji?  Tyto p\u0159\u00edpady se mi osobn\u011b<sup data-fn=\"cec7eee7-ab2e-4002-9449-1dde2c58cbf7\" class=\"fn\"><a href=\"#cec7eee7-ab2e-4002-9449-1dde2c58cbf7\" id=\"cec7eee7-ab2e-4002-9449-1dde2c58cbf7-link\">14<\/a><\/sup> jev\u00ed b\u00fdt v\u00edce ne\u017e &#8222;v po\u0159\u00e1dku&#8220;, snad i proto, \u017ee tyto re\u017eimy jednaly prvopl\u00e1nov\u011b proti Bohu<\/li>\n\n\n\n<li>na druh\u00e9 stran\u011b jsme v dne\u0161n\u00ed dob\u011b<sup data-fn=\"9accc2af-8e7f-4935-9b33-af229d71896f\" class=\"fn\"><a href=\"#9accc2af-8e7f-4935-9b33-af229d71896f\" id=\"9accc2af-8e7f-4935-9b33-af229d71896f-link\">15<\/a><\/sup> sv\u011bdky, do jak\u00fdch absurdn\u00edch konc\u016f vede bezb\u0159eh\u00e1 nespokojenost a v\u011b\u010dn\u00e1 uk\u0159ivd\u011bnost: k vytv\u00e1\u0159en\u00ed  st\u00e1le nov\u00fdch a nov\u00fdch &#8222;utiskovan\u00fdch&#8220; men\u0161in. Jde o \u010f\u00e1belsk\u00fd princip, kter\u00fd odv\u00edj\u00ed spir\u00e1lu nen\u00e1visti, vzpoury a smrti<\/li>\n\n\n\n<li>v pozad\u00ed stoj\u00ed my\u0161lenka, \u017ee za na\u0161e obt\u00ed\u017ee je v\u017edy n\u011bkdo vinen, n\u011bkdo za n\u011b m\u016f\u017ee. V\u017edycky se snadno najde skupina, kter\u00e1 je za m\u00e9 obt\u00ed\u017ee zodpov\u011bdn\u00e1. A v pozad\u00ed stoj\u00ed vzpoura proti Bohu, kter\u00fd konec konc\u016f &#8222;m\u016f\u017ee za v\u0161echno&#8220;<\/li>\n\n\n\n<li>t\u00e9ma je ne\u0159e\u0161iteln\u011b \u0161irok\u00e9<sup data-fn=\"ba683690-a8dc-4e15-bdfe-2a841d7fb8b6\" class=\"fn\"><a href=\"#ba683690-a8dc-4e15-bdfe-2a841d7fb8b6\" id=\"ba683690-a8dc-4e15-bdfe-2a841d7fb8b6-link\">16<\/a><\/sup><\/li>\n\n\n\n<li>uzav\u0159eme nyn\u00ed konstatov\u00e1n\u00edm, \u017ee <strong>prim\u00e1rn\u00edm \u00fakolem k\u0159es\u0165an\u016f nen\u00ed boj proti politick\u00fdm z\u0159\u00edzen\u00edm. Pokud to jde, maj\u00ed b\u00fdt kv\u016fli Bohu poslu\u0161n\u00fdmi a loaj\u00e1ln\u00edmi ob\u010dany. Pestrost a slo\u017eitost \u017eivota nech\u00e1v\u00e1 velk\u00fd prostor pro individu\u00e1ln\u00ed posouzen\u00ed ka\u017ed\u00e9 situace<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 a\u0165 m\u00edstodr\u017e\u00edc\u00edm jako t\u011bm, kte\u0159\u00ed jsou od n\u011bho pos\u00edl\u00e1ni k tomu, aby trestali zlo\u010dince a uzn\u00e1vali ty, kdo sjednaj\u00ed dob\u0159e;<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>na\u0161e poslu\u0161nost a loajalita se maj\u00ed vztahovat na <strong>v\u0161echny stupn\u011b autorit<\/strong> &#8211; nejen tedy na tu nejvy\u0161\u0161\u00ed, ale i na m\u00edstn\u00ed autority v\u0161ech stup\u0148\u016f<\/li>\n\n\n\n<li>Petr ve zkratce &#8222;definuje&#8220;, co je \u00fakolem vl\u00e1dc\u016f  &#8211; <strong>odm\u011b\u0148ovat dobro a trestat zlo<\/strong><\/li>\n\n\n\n<li>a zd\u016fraz\u0148uje, \u017ee <strong>tento \u00fakol je autorit\u00e1m sv\u011b\u0159en od Boha<\/strong>, nejde o jejich sv\u00e9voli<\/li>\n\n\n\n<li>vykon\u00e1vat tento \u00fakol je zodpov\u011bdnost\u00ed i autoritou v\u0161ech, kdo jak\u00fdmkoliv zp\u016fsobem vl\u00e1dnou<\/li>\n\n\n\n<li>B\u016fh autority respektuje a vy\u017eaduje tot\u00e9\u017e i po n\u00e1s. Jak jsme ji\u017e zm\u00ednili: <strong>Kdo se bou\u0159\u00ed proti autorit\u00e1m, bou\u0159\u00ed se proti Bohu<\/strong>. Existuj\u00ed situace, kdy je na m\u00edst\u011b se \u0161patn\u00e9 autorit\u011b vzep\u0159\u00edt, ale domn\u00edv\u00e1m se, \u017ee tyto situace jsou m\u00e9n\u011b \u010dast\u00e9, ne\u017e se obvykle mysl\u00ed. Rovnov\u00e1ha je vych\u00fdlena sp\u00ed\u0161e ve sm\u011bru ne\u00facty k autorit\u00e1m, ne\u017e \u017ee by \u00facta k autorit\u00e1m byla p\u0159eh\u00e1n\u011bna<\/li>\n\n\n\n<li>ka\u017ed\u00fd \u010dlov\u011bk stoj\u00ed ve v\u00edce rol\u00edch &#8211; n\u011bkde je autorit\u011b pod\u0159\u00edzen, jinde s\u00e1m autoritou je. Mus\u00edme um\u011bt dob\u0159e st\u00e1t v obou rol\u00edch <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 nebo\u0165 takov\u00e1 je v\u016fle Bo\u017e\u00ed, abyste dobr\u00fdm jedn\u00e1n\u00edm uml\u010dovali neznalost nerozumn\u00fdch<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh chce, abychom \u017eili dob\u0159e. Jemu pat\u0159\u00edme, jsme tedy Jeho vizitkou v tomto sv\u011bt\u011b -logicky tedy o\u010dek\u00e1v\u00e1, \u017ee to na n\u00e1s bude vid\u011bt<\/li>\n\n\n\n<li>to je pochopiteln\u00e9 &#8211; kdy\u017e se n\u011bjak\u00fd v\u00fdrobek honos\u00ed m\u00fdm logem, nechci, aby to byl \u0161mejd<\/li>\n\n\n\n<li><strong>neznal\u00ed nerozumn\u00ed<\/strong>: ti, kdo  nech\u00e1pou, o \u010dem k\u0159es\u0165anstv\u00ed je. Maj\u00ed \u0159adu ot\u00e1zek a pochybnost\u00ed. Pro takov\u00e9 m\u016f\u017ee b\u00fdt sv\u011bdectv\u00ed \u017eivot\u016f k\u0159es\u0165an\u016f z\u00e1sadn\u00ed &#8211; dobr\u00e9 jedn\u00e1n\u00ed je m\u016f\u017ee p\u0159esv\u011bd\u010dit o pravosti k\u0159es\u0165anstv\u00ed, \u0161patn\u011b jedn\u00e1n\u00ed o opaku<\/li>\n\n\n\n<li>je d\u016fle\u017eit\u00e9, abychom jim d\u00e1vali dobr\u00fd p\u0159\u00edklad, abychom nepotvrzovali jejich obavy \u010di podez\u0159en\u00ed. Proto jsou takovou katastrofou selh\u00e1n\u00ed k\u0159es\u0165an\u016f, zvl\u00e1\u0161t\u011b k\u0159es\u0165ansk\u00fdch vedouc\u00edch. Sexu\u00e1ln\u00ed \u010di finan\u010dn\u00ed skand\u00e1ly k\u0159es\u0165an\u016f jsou v\u017edy nejv\u00edtan\u011bj\u0161\u00edm soustem bulv\u00e1ru<sup data-fn=\"1ca94c36-6690-44fd-a3ff-e1ee2e64f524\" class=\"fn\"><a href=\"#1ca94c36-6690-44fd-a3ff-e1ee2e64f524\" id=\"1ca94c36-6690-44fd-a3ff-e1ee2e64f524-link\">17<\/a><\/sup> <\/li>\n\n\n\n<li>nem\u00e1me z\u00e1ruku, \u017ee kdy\u017e budeme jednat dob\u0159e, nerozumn\u00ed zmlknou. Ale to u\u017e nen\u00ed v na\u0161\u00ed moci  &#8211; my jsme povinni ud\u011blat maximum<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 jako svobodn\u00ed, a ne jako ti, kte\u0159\u00ed maj\u00ed svobodu za pl\u00e1\u0161\u0165 \u0161patnosti, n\u00fdbr\u017e jako otroci Bo\u017e\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>k\u0159es\u0165an\u00e9 jsou svobodn\u00ed od Z\u00e1kona, nevztahuje se na n\u011b. To ale zdaleka neznamen\u00e1, \u017ee jsou svobodn\u00ed k tomu, aby d\u011blali zl\u00e9 v\u011bci. Dokonce nejsou svobodni ani k tomu, aby si d\u011blali, co cht\u011bj\u00ed.<\/strong><\/li>\n\n\n\n<li><strong>jsou svobodni k tomu, aby slou\u017eili Bohu a konali Jeho dobr\u00e9 skutky v tomto sv\u011bt\u011b<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">svoboda ve smyslu &#8222;d\u011bl\u00e1m si, co chci&#8220; ve skute\u010dnosti je otro\u010den\u00edm \u010f\u00e1blu.<\/mark><\/strong> Kristus n\u00e1s vykoupil z moci Zl\u00e9ho, abychom mohli slou\u017eit Bohu. Moj\u017e\u00ed\u0161 \u0159ekl faraonovi &nbsp;Ex 7,16 A \u0159ekni mu: Hospodin, B\u016fh Hebrej\u016f, m\u011b k tob\u011b poslal se slovy:<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">&nbsp;Propus\u0165&nbsp;m\u016fj lid (rozum\u00ed se z tv\u00e9ho otroctv\u00ed), a\u0165 mi v pustin\u011b slou\u017e\u00ed! (tedy a\u0165 otro\u010d\u00ed m\u00edsto tebe Mi). <\/mark><\/strong><\/li>\n\n\n\n<li>vykoupen\u00ed z otroctv\u00ed neznamen\u00e1 &#8211; &#8222;u\u017e nejsem otrok, d\u011bl\u00e1m si proto, co chci,&#8220; ale:  <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">&#8222;u\u017e nejsem otrok zl\u00e9ho p\u00e1na, ale jsem otrok p\u00e1na dobr\u00e9ho&#8220;<\/mark><\/strong><\/li>\n\n\n\n<li><strong>ti, kdo se po vykoupen\u00ed z otroctv\u00ed u zl\u00e9ho p\u00e1na rozhoduj\u00ed d\u011blat si, co cht\u011bj\u00ed, se vlastn\u011b k n\u011bmu vracej\u00ed do otroctv\u00ed. <\/strong>Svoboda v tomto smyslu neexistuje<sup data-fn=\"e2487370-407d-48be-8de5-3a07cf9cec54\" class=\"fn\"><a href=\"#e2487370-407d-48be-8de5-3a07cf9cec54\" id=\"e2487370-407d-48be-8de5-3a07cf9cec54-link\">18<\/a><\/sup><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">otroky dobr\u00e9ho p\u00e1na se st\u00e1v\u00e1me v\u00fdhradn\u011b dobrovoln\u011b &#8211; pot\u00e9, co zjist\u00edme, jak dobr\u00fd P\u00e1n n\u00e1s vykoupil z otro\u010den\u00ed u zl\u00e9ho p\u00e1na, dobrovoln\u011b a r\u00e1di se do otroctv\u00ed vr\u00e1t\u00edme, jen nyn\u00ed k nov\u00e9mu dobr\u00e9mu p\u00e1nu<\/mark><\/strong><\/li>\n\n\n\n<li><strong>\u010dlov\u011bk nen\u00ed stvo\u0159en ke svobod\u011b ve smyslu &#8222;d\u011bl\u00e1m si, co chci&#8220;, ale ke svobod\u011b &#8211; svobodn\u011b slou\u017e\u00edm dobr\u00e9mu P\u00e1nu<\/strong><\/li>\n\n\n\n<li>obl\u00e9ci si <strong>pl\u00e1\u0161\u0165 \u0161patnosti <\/strong>znamen\u00e1 za\u010d\u00edt jednat \u0161patn\u011b<\/li>\n\n\n\n<li>dalo by se takov\u00e9 chov\u00e1n\u00ed dalo nazvat zneu\u017e\u00edv\u00e1n\u00edm svobody, &#8222;h\u0159e\u0161en\u00edm na svobodu&#8220; \u010di vymlouv\u00e1n\u00edm se na svobodu<\/li>\n\n\n\n<li>k\u0159es\u0165an\u00e9 se v tomto n\u011bkdy chovaj\u00ed opravdu &#8222;nemo\u017en\u011b&#8220; a svobody od Z\u00e1kona zneu\u017e\u00edvaj\u00ed v mnoha oblastech. <\/li>\n\n\n\n<li>Pavel tuto problematiku \u0159e\u0161\u00ed podobn\u011b nap\u0159. v 1K 10,23 V\u0161echno je dovoleno\u2018, ale ne v\u0161echno&nbsp;prosp\u00edv\u00e1. \u201aV\u0161echno je dovoleno\u2018, ale ne v\u0161echno buduje<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Sluhov\u00e9 pod\u0159izujte se ve v\u0161\u00ed b\u00e1zni p\u00e1n\u016fm, nejen dobr\u00fdm a m\u00edrn\u00fdm, n\u00fdbr\u017e i zl\u00fdm.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>.Czech Study Translation <em>(oiket\u00e9s ozna\u010duje otroka, kter\u00fd slou\u017eil v rodin\u011b a v&nbsp;dom\u00e1cnosti)<\/em><\/li>\n\n\n\n<li>stejnou v\u011bc zd\u016fraz\u0148uje i Pavel Kol 3,22<strong> Otroci, poslouchejte ve v\u0161em pozemsk\u00e9 p\u00e1ny, ne jen naoko, jako ti, kdo se cht\u011bj\u00ed zal\u00edbit lidem, ale v up\u0159\u00edmnosti srdce, boj\u00edce se P\u00e1na.<\/strong><\/li>\n\n\n\n<li>je to podobn\u00fd princip jako pod\u0159izov\u00e1n\u00ed se autorit\u00e1m v\u00fd\u0161e. Petr zde explicitn\u011b \u0159\u00edk\u00e1, \u017ee nutnost se pod\u0159izovat neplat\u00ed jen pro dobr\u00e9 p\u00e1ny, ale i pro zl\u00e9 (rovn\u011b\u017e to plat\u00ed o vl\u00e1d\u011b)<\/li>\n\n\n\n<li>jak jsme ji\u017e psali, z\u0159ejm\u011b existuj\u00ed hranice, za kter\u00e9 u\u017e by k\u0159es\u0165an v pod\u0159izov\u00e1n\u00ed ji\u017e j\u00edt nem\u011bl, jsou ale mnohem d\u00e1le, ne\u017e se v z\u00e1padn\u00ed spole\u010dnosti m\u00e1 za to. My jsme zvykl\u00ed se bou\u0159it ji\u017e p\u0159i mal\u00fdch p\u0159\u00edko\u0159\u00edch<\/li>\n\n\n\n<li>nav\u00edc se bou\u0159\u00ed ten, komu je to umo\u017en\u011bno: za dob r\u016fzn\u00fdch totalit, kdy\u017e byla poslu\u0161nost vynucov\u00e1na, se bou\u0159il m\u00e1lokdo. Ve svobodn\u00e9 spole\u010dnosti se lid\u00e9  bou\u0159\u00ed kv\u016fli ka\u017ed\u00e9 &#8222;mali\u010dkosti&#8220;<\/li>\n\n\n\n<li>aktivist\u00e9 jsou v\u017edy aktivn\u00ed v z\u00e1padn\u00ed spole\u010dnosti, kde v\u011bd\u00ed, \u017ee se jim  nic nestane &#8211; do \u010c\u00edny ani Afganist\u00e1nu, kde se lidem d\u011bj\u00ed opravdov\u00e1 p\u0159\u00edko\u0159\u00ed, protestovat logicky nejdou<\/li>\n\n\n\n<li>liter\u00e1rn\u00ed postavou, kter\u00e1 podle m\u00e9ho n\u00e1zoru vyjad\u0159uje takov\u00fdto postoj, je str\u00fd\u010dek Tom<sup data-fn=\"47e63cf7-0dc2-46a2-9813-3888f938d2eb\" class=\"fn\"><a href=\"#47e63cf7-0dc2-46a2-9813-3888f938d2eb\" id=\"47e63cf7-0dc2-46a2-9813-3888f938d2eb-link\">19<\/a><\/sup><\/li>\n\n\n\n<li>tento princip plat\u00ed z\u0159ejm\u011b i obecn\u011bji: m\u00e1me nap\u0159. milovat se man\u017eelsk\u00e9 partnery &#8211; to se snadno pln\u00ed, pokud je ten druh\u00fd dobr\u00fd. Ale p\u0159\u00edkaz ur\u010dit\u011b plat\u00ed i v situaci, kdy se chov\u00e1 zle<\/li>\n\n\n\n<li>v\u00edme, \u017ee slovo <strong>b\u00e1ze\u0148<\/strong>, \u017ee v dne\u0161n\u00ed mluv\u011b odpov\u00edd\u00e1 nejsp\u00ed\u0161e <strong>respektu<\/strong>. Ve v\u0161\u00ed b\u00e1zni by mohlo znamenat: <strong>opravdu sv\u00e9ho nad\u0159\u00edzen\u00e9ho respektujte<\/strong><\/li>\n\n\n\n<li>m\u00edt respekt k n\u011bkomu, kdo si jej nezasluhuje, principi\u00e1ln\u011b nejde. Zvl\u00e1dnout to m\u016f\u017eeme pouze, pokud to d\u011bl\u00e1me pro v\u011bc samu, resp. kv\u016fli Bohu sam\u00e9mu. Co\u017e ale nen\u00ed nic nov\u00e9ho &#8211; <strong>jde o z\u00e1kladn\u00ed princip  k\u0159es\u0165ansk\u00e9ho jedn\u00e1n\u00ed<\/strong> <strong>&#8211; k\u0159es\u0165an\u00e9 v\u011bci d\u011blaj\u00ed kv\u016fli Bohu a pro Boha, <\/strong><\/li>\n\n\n\n<li>srv. t\u00e9\u017e &nbsp;Fp 2,14 V\u0161echno d\u011blejte bez rept\u00e1n\u00ed a&nbsp;pochybov\u00e1n\u00ed a &nbsp; Kol 3,23 <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Cokoli d\u011bl\u00e1te, d\u011blejte z du\u0161e jako P\u00e1nu, a ne lidem.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Je to toti\u017e milost, sn\u00e1\u0161\u00ed-li n\u011bkdo bolesti kv\u016fli sv\u011bdom\u00ed p\u0159ed Bohem a trp\u00ed nespravedliv\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>milost znamen\u00e1 nezaslou\u017eenou p\u0159\u00edze\u0148. Jinak \u0159e\u010deno: jestli\u017ee B\u016fh n\u00e1s nech\u00e1 sn\u00e1\u0161et bolest, je to zn\u00e1mkou Jeho nezaslou\u017een\u00e9 p\u0159\u00edzn\u011b<\/li>\n\n\n\n<li>jak je to mo\u017en\u00e9? Je-li toti\u017e \u010dlov\u011bku nespravedliv\u011b ubli\u017eov\u00e1no a on se (kv\u016fli Bohu) nebr\u00e1n\u00ed (p\u0159esto\u017ee by mohl), z\u00edsk\u00e1v\u00e1 t\u00edm od Boha zna\u010dn\u00e9 ocen\u011bn\u00ed. Takov\u00fd p\u0159\u00edstup B\u016fh oce\u0148uje a odm\u011b\u0148uje<\/li>\n\n\n\n<li>p\u0159\u00edkladem v\u0161ech p\u0159\u00edklad\u016f je v tomto Je\u017e\u00ed\u0161, kter\u00fd (1P 2,23)<strong> Kdy\u017e mu sp\u00edlali, neodpl\u00e1cel sp\u00edl\u00e1n\u00edm, kdy\u017e trp\u011bl, nehrozil, ale p\u0159ed\u00e1val v\u0161e tomu, jen\u017e soud\u00ed spravedliv\u011b. (Iz 53,7)&nbsp;<\/strong>Kter\u00fd <strong>Byl zdrcen, ale poko\u0159il se a neotev\u0159el \u00fasta: jako ber\u00e1nek veden\u00fd na por\u00e1\u017eku a jako ovce p\u0159ed st\u0159iha\u010di byl n\u011bm\u00fd, \u00fasta neotev\u0159el.<\/strong> (Mt 26,53) <strong>\u010ci mysl\u00ed\u0161, \u017ee nemohu poprosit sv\u00e9ho Otce, a on mi hned po\u0161le v\u00edc ne\u017e dvan\u00e1ct legi\u00ed and\u011bl\u016f?<\/strong><\/li>\n\n\n\n<li>pro\u010d to Je\u017e\u00ed\u0161 d\u011blal a pro\u010d to m\u00e1me d\u011blat my? D\u016fvod\u016f je v\u00edce: jednak t\u00edm z\u00edsk\u00e1v\u00e1me <strong>odm\u011bnu v nebi<\/strong> &#8211; dobrovoln\u00fdm sn\u00e1\u0161en\u00edm nespravedliv\u00e9ho utrpen\u00ed si ukl\u00e1d\u00e1me u Otce nehynouc\u00ed poklad. <\/li>\n\n\n\n<li>jednak jde o <strong>vyj\u00e1d\u0159en\u00ed Bo\u017e\u00ed nadstandardn\u00ed d\u016fv\u011bry<\/strong>. B\u016fh m\u00e1 pro sv\u00e9 slu\u017eebn\u00edky p\u0159ipraven\u00e9 r\u016fzn\u00e9 &#8222;mise&#8220; \u010di \u00fakoly.<strong> \u010c\u00edm n\u00e1ro\u010dn\u011bj\u0161\u00ed \u00fakol je, t\u00edm v\u011bt\u0161\u00ed je Jeho d\u016fv\u011bra k dan\u00e9mu \u010dlov\u011bku. <\/strong><\/li>\n\n\n\n<li>jinak z\u00e1va\u017enou misi sv\u011b\u0159il Hospodin sv\u00e9mu Synovi, jinou J\u00f3bovi, jinou sv\u011b\u0159\u00ed \u010derstv\u011b obr\u00e1cen\u00e9mu k\u0159es\u0165ansk\u00e9mu &#8222;miminku&#8220;<\/li>\n\n\n\n<li><strong>moci pro Boha n\u011bco ob\u011btovat<sup data-fn=\"48023653-e90c-407d-9feb-218f0dcf9d96\" class=\"fn\"><a href=\"#48023653-e90c-407d-9feb-218f0dcf9d96\" id=\"48023653-e90c-407d-9feb-218f0dcf9d96-link\">20<\/a><\/sup> nen\u00ed pro ka\u017ed\u00e9ho. Jde sp\u00ed\u0161e o \u0161anci a poctu, ne\u017e o nep\u0159\u00edjemnou povinnost.<\/strong> <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">B\u016fh n\u00e1\u0161 pot a slzy nepot\u0159ebuje &#8211; pokud n\u00e1m d\u00e1v\u00e1 \u0161anci mu je ob\u011btovat, je to Jeho milost<\/mark><\/strong><\/li>\n\n\n\n<li>kdy\u017e jsou voj\u00e1ci nastoupeni do \u0159ady a jejich velitel<sup data-fn=\"eee2f668-d1ba-433a-a0a2-ef106bad9082\" class=\"fn\"><a href=\"#eee2f668-d1ba-433a-a0a2-ef106bad9082\" id=\"eee2f668-d1ba-433a-a0a2-ef106bad9082-link\">21<\/a><\/sup> \u0159\u00edk\u00e1: Vyb\u00edr\u00e1m dobrovoln\u00edky na zvl\u00e1\u0161t\u011b n\u00e1ro\u010dnou misi v nep\u0159\u00e1telsk\u00e9m prost\u0159ed\u00ed. P\u016fjde o extr\u00e9mn\u00ed misi s mno\u017estv\u00edm n\u00e1mahy, bd\u011bn\u00ed, hladov\u011bn\u00ed, bolesti a nebezpe\u010d\u00ed. Co\u017e nen\u00ed hanbou neb\u00fdt vybr\u00e1n? (Ty bys to nevydr\u017eel, zhroutil by ses hned prvn\u00ed den &#8211; tob\u011b to ani nebudu nab\u00edzet). Co\u017e nen\u00ed poctou b\u00fdt osloven? <strong>Co\u017e nen\u00ed pocta b\u00fdt uzn\u00e1n za hodna n\u00e1ro\u010dn\u00e9ho \u00fakolu?<\/strong><\/li>\n\n\n\n<li>Petr a Jan byli vd\u011b\u010dn\u00ed, \u017ee jim bylo p\u0159ed radou &#8222;na\u0159ez\u00e1no&#8220;: (Sk 5,41)<strong> Oni tedy \u0161li z velerady a radovali se, \u017ee byli uzn\u00e1ni za hodn\u00e9, aby byli potupeni pro to jm\u00e9no<\/strong><\/li>\n\n\n\n<li>v p\u0159\u00edpad\u011b, \u017ee \u010dlov\u011bk utrpen\u00ed nem\u016f\u017ee ovlivnit \u010di vyhnout se mu, rozhoduje vnit\u0159n\u00ed postoj. <\/li>\n<\/ul>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>V\u011bd\u011bl to Giuseppe&nbsp;Garibaldi, kdy\u017e mluvil k \"poflakuj\u00edc\u00ed se\" ml\u00e1de\u017ei: ,Nemohu v\u00e1m nab\u00eddnout&nbsp;pocty ani pen\u00edze. Nab\u00edz\u00edm&nbsp;v\u00e1m hlad, \u017e\u00edze\u0148, nucen\u00e9&nbsp;pochody, bitvy a smrt. Milujete-li svou zem, n\u00e1sledujte m\u011b.\u201c N\u00e1sledovali ho do jednoho<\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Nebo\u0165 jak\u00e1 to bude sl\u00e1va, budete-li sn\u00e1\u0161et r\u00e1ny za to, \u017ee h\u0159e\u0161\u00edte? Ale budete-li sn\u00e1\u0161et utrpen\u00ed, a\u010d jedn\u00e1te dob\u0159e, to je milost p\u0159ed Bohem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>trp\u011bt nevinn\u011b je sl\u00e1va &#8211; zvl\u00e1\u0161t\u011b pokud si utrpen\u00ed &#8222;nech\u00e1me l\u00edbit&#8220;, p\u0159esto\u017ee nemus\u00edme<\/li>\n\n\n\n<li>pokud trp\u00edme po pr\u00e1vu, m\u016f\u017eeme si za to sami, \u017e\u00e1dn\u00e1 sl\u00e1va v&nbsp;tom samoz\u0159ejm\u011b nen\u00ed<\/li>\n\n\n\n<li>co situace, kdy trp\u00edme, ale utrpen\u00ed se vyhnout nedok\u00e1\u017eeme? V takov\u00e9 situace rozhoduje vnit\u0159n\u00ed postoj <\/li>\n\n\n\n<li>a znovu a explicitn\u011b: <strong>Budete-li sn\u00e1\u0161et utrpen\u00ed, a\u010d jedn\u00e1te dob\u0159e, to je milost p\u0159ed Bohem.<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 K tomu jste p\u0159ece byli povol\u00e1ni, nebo\u0165 i Kristus trp\u011bl za v\u00e1s a zanechal v\u00e1m p\u0159\u00edklad, abyste \u0161li v jeho \u0161l\u00e9p\u011bj\u00edch.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Je\u017e\u00ed\u0161 trp\u011bl dobrovoln\u011b: mohl se sv\u00e9mu konci nes\u010detn\u011bkr\u00e1t vyhnout, ale ale neud\u011blal to. V okam\u017eiku zat\u010den\u00ed jej &#8222;semlela mocensk\u00e1 ma\u0161in\u00e9rie&#8220; a nem\u011bl ji\u017e mo\u017enost vyv\u00e1znout. Na druh\u00e9 stran\u011b st\u00e1le na jeho povel \u010dekaly legie and\u011bl\u016f p\u0159ipraven\u00fdch kdykoliv zas\u00e1hnout<\/li>\n\n\n\n<li>kdy to tak d\u011blal n\u00e1\u0161 Mistr, m\u00e1me ho v tom n\u00e1sledovat<\/li>\n\n\n\n<li>napad\u00e1 m\u011b: Je\u017e\u00ed\u0161 trp\u011bl stoprocentn\u011b nevinn\u011b, o n\u00e1s se to asi v\u017edy \u0159\u00edci ned\u00e1. Kdy\u017e n\u011bkdo nap\u0159. trp\u00ed rozpadem man\u017eelstv\u00ed, by\u0165 by byla vina jasn\u011b na stran\u011b &#8222;toho druh\u00e9ho&#8220; (nap\u0159. by byl nev\u011brn\u00fd), stejn\u011b si nikdy nem\u016f\u017eu b\u00fdt stoprocentn\u011b jist,  \u017ee ne tomto ne\u0161t\u011bst\u00ed nem\u00e1m n\u011bjak\u00fd sv\u016fj pod\u00edl viny. <\/li>\n\n\n\n<li>lid\u00e9 \u010dasto \u0159\u00edkaj\u00ed: Za co m\u011b B\u016fh tak trest\u00e1? Nikdy jsem p\u0159ece nikomu nic zl\u00e9ho neud\u011blal. <\/li>\n\n\n\n<li>a\u010dkoliv v n\u011bjak\u00e9m d\u00edl\u010d\u00edm p\u0159\u00edpad\u011b to m\u016f\u017ee b\u00fdt pravda (t\u0159eba opravdu nikdy nikomu nic neukradl), obecn\u011b jde o p\u0159\u00edli\u0161 &#8222;odv\u00e1\u017en\u00e9&#8220; tvrzen\u00ed. Tohle mohl opr\u00e1vn\u011bn\u011b \u0159\u00edci  pouze Je\u017e\u00ed\u0161 (a ten to ne\u0159ekl) <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 On \u201ase nedopustil h\u0159\u00edchu, ani lest nebyla nalezena v jeho \u00fastech\u2018<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>znovu: to, \u017ee bylo ubl\u00ed\u017eeno Je\u017e\u00ed\u0161i, bylo ze sta procent k\u0159ivdou a z nula procent opr\u00e1vn\u011bn\u00fdm trestem<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Kdy\u017e mu sp\u00edlali, neodpl\u00e1cel sp\u00edl\u00e1n\u00edm, kdy\u017e trp\u011bl, nehrozil, ale p\u0159ed\u00e1val v\u0161e tomu, jen\u017e soud\u00ed spravedliv\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jak tedy v p\u0159\u00edpad\u011b, \u017ee mu bylo ubli\u017eov\u00e1no, reagoval n\u00e1\u0161 Mistr?<\/li>\n\n\n\n<li><strong>na nad\u00e1v\u00e1n\u00ed nereagoval nad\u00e1vkami<\/strong><\/li>\n\n\n\n<li><strong>na utrpen\u00ed nereagoval hrozbami (z pomsty \u010di odplaty)<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">s\u00e1m se neuj\u00edmal sv\u00e9 obrany<\/mark><\/strong><\/li>\n\n\n\n<li>nebr\u00e1nil se ani slovn\u011b, nato\u017e fyzicky<\/li>\n\n\n\n<li>mohl hrozit odvetou, ale ne\u010dinil tak <\/li>\n\n\n\n<li>nespravedlnost tedy nech\u00e1val bez reakce. Pro\u010d? Bylo mu to jedno? Samoz\u0159ejm\u011b ne. Ka\u017ed\u00fd tou\u017e\u00ed po spravedlnosti, nen\u00ed spr\u00e1vn\u00e9 na spravedlnost rezignovat. Je\u017e\u00ed\u0161 po n\u00ed tou\u017eil rovn\u011b\u017e  -jen si ji necht\u011bl zajistit s\u00e1m, ale jej\u00ed vym\u00e1h\u00e1n\u00ed p\u0159ed\u00e1val Bohu<\/li>\n\n\n\n<li>jak ono &#8222;p\u0159ed\u00e1v\u00e1n\u00ed&#8220; prob\u00edhalo? N\u011bjak takto: na Je\u017e\u00ed\u0161e dopadla  nad\u00e1vka nebo r\u00e1na a On si v duchu pomyslel:  Ot\u010de, ty to vid\u00ed\u0161. V\u00ed\u0161, \u017ee nemaj\u00ed pravdu, \u017ee mi k\u0159ivd\u00ed. Nalo\u017e s t\u00edm, jak uzn\u00e1\u0161 za vhodn\u00e9, potrestej je nebo ne, jak usoud\u00ed\u0161. J\u00e1 na jejich potrest\u00e1n\u00ed netrv\u00e1m. <\/li>\n\n\n\n<li>sp\u00ed\u0161e se za sv\u00e9 tr\u00fdznitele je\u0161t\u011b p\u0159imlouval, &#8222;nadhazoval&#8220; Soudci pro n\u011b dokonce potenci\u00e1ln\u00ed poleh\u010duj\u00edc\u00ed okolnosti: Oni mo\u017en\u00e1 v\u016fbec nech\u00e1pou, co d\u011blaj\u00ed. Mo\u017en\u00e1 to maj\u00ed jako rozkaz. Mo\u017en\u00e1 se nech\u00e1vaj\u00ed strhnout ostatn\u00edmi, mo\u017en\u00e1 nemaj\u00ed spr\u00e1vn\u00e9 informace, mo\u017en\u00e1 uv\u011b\u0159ili l\u017ei. Mo\u017en\u00e1 si mysl\u00ed, \u017ee to, co d\u011blaj\u00ed, je spr\u00e1vn\u00e9. Atd.<\/li>\n\n\n\n<li>pro n\u00e1s je z\u00e1sadn\u00ed, \u017ee na\u0161eho Mistra mus\u00edme v tomto<sup data-fn=\"f39be84a-e427-4fa4-a2a7-a73740a1160e\" class=\"fn\"><a href=\"#f39be84a-e427-4fa4-a2a7-a73740a1160e\" id=\"f39be84a-e427-4fa4-a2a7-a73740a1160e-link\">22<\/a><\/sup> n\u00e1sledovat: <strong>Pro ty, kdo n\u00e1m ubl\u00ed\u017eili,  jsme povinni, co se n\u00e1\u0161 t\u00fd\u010de, na jejich potrest\u00e1n\u00ed<\/strong> <strong>netrvat<\/strong><\/li>\n\n\n\n<li><strong>ono mo\u017en\u00e1 prob\u011bhne (mo\u017en\u00e1 ano, mo\u017en\u00e1 ne, o tom rozhodne B\u016fh), ale v ka\u017ed\u00e9m p\u0159\u00edpad\u011b z na\u0161\u00ed iniciativy to nebude &#8211;<mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> my v\u0161echny svoje \u017ealoby st\u00e1hneme<\/mark><\/strong><\/li>\n\n\n\n<li><strong>spravedlnost bude nastolena, \u017e\u00e1dn\u00fd zl\u00fd skutek ani my\u0161lenka nebudou zameteny pod koberec &#8211; bu\u010f budou odpu\u0161t\u011bny nebo potrest\u00e1ny<\/strong><\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u00favaha z jin\u00e9 strany: p\u0159edstava, \u017ee bych Bo\u017e\u00edmu Synu dal facku, plivl na n\u011bj nebo se mu vysm\u00edval, je d\u011bsiv\u00e1. Kdyby ti, kdo Je\u017e\u00ed\u0161i ubli\u017eovali, v\u011bd\u011bli, &#8222;s k\u00fdm maj\u00ed tu \u010dest&#8220;, jist\u011b by se zachovali jinak. J<strong>e proto d\u016fle\u017eit\u00e9 m\u00edt na pam\u011bti, \u017ee nikdy nev\u00edme, s k\u00fdm jedn\u00e1me.<\/strong><\/li>\n\n\n\n<li>nezapom\u00ednejme, \u017ee Je\u017e\u00ed\u0161 \u0159ekl: <strong>Co jste u\u010dinili jednomu z t\u011bchto mali\u010dk\u00fdch, u\u010dinili jste mi<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Je\u017e\u00ed\u0161 se na zap\u0159enou &#8222;inkognito&#8220; skr\u00fdv\u00e1(v\u00e1) v lidech tohoto sv\u011bta. S oblibou v lidech problematick\u00fdch a neatraktivn\u00edch (Je\u017e\u00ed\u0161 s\u00e1m z pohledu sv\u011bta problematick\u00fd a neatraktivn\u00ed byl)<\/mark><\/strong><\/li>\n\n\n\n<li>jde o typick\u00fd motiv poh\u00e1dek &#8211; rozd\u011bl\u00ed\u0161 se o chleba s bezdomovcem nebo chudou babi\u010dkou, a on je to and\u011bl nebo kr\u00e1l. Nebo na n\u011b naopak pust\u00ed\u0161 psy<sup data-fn=\"4c70b1fc-ebc0-4c5b-8e5b-915a22b7813a\" class=\"fn\"><a href=\"#4c70b1fc-ebc0-4c5b-8e5b-915a22b7813a\" id=\"4c70b1fc-ebc0-4c5b-8e5b-915a22b7813a-link\">23<\/a><\/sup>. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Zdravotn\u00edk\u016fm se n\u011bkdy klade na srdce, aby v ka\u017ed\u00e9m, i tom nejm\u00e9n\u011b sympatick\u00e9m pacientovi p\u0159istupovali jako k samotn\u00e9mu Kristu. Je to dobr\u00e1 rada pro ka\u017ed\u00e9 setk\u00e1n\u00ed a ka\u017ed\u00fdm \u010dlov\u011bkem. <\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">nikdo z lid\u00ed tedy nem\u016f\u017ee \u0159\u00edci: J\u00e1 jsem Krista na k\u0159\u00ed\u017e nep\u0159ib\u00edjel, m\u011b se jeho smrt net\u00fdk\u00e1<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 On  s\u00e1m ve sv\u00e9m&nbsp;t\u011ble vynesl na\u0161e h\u0159\u00edchy na d\u0159evo&nbsp;<em>k\u0159\u00ed\u017ee<\/em>, abychom zem\u0159eli h\u0159\u00edch\u016fm&nbsp;a byli \u017eivi spravedlnosti.&nbsp;Jeho zran\u011bn\u00edm jste byli uzdraveni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: podlitinou<\/em><\/li>\n\n\n\n<li><strong>Kristus vzal na sv\u00e9 t\u011blo na\u0161e h\u0159\u00edchy<\/strong>: tj. nalo\u017eil si je na sebe, vzal si je za vlastn\u00ed.  J\u00e1 ud\u011bl\u00e1m za volantem dopravn\u00ed p\u0159estupek, ale Kristus si p\u0159esedne na m\u00edsto \u0159idi\u010de m\u00edsto mne, aby za mn\u011b p\u0159evzal ve\u0161kerou zodpov\u011bdnost &#8211; zodpov\u00edd\u00e1 se policist\u016fm, plat\u00ed pokutu \u010di jde do v\u011bzen\u00ed, plat\u00ed \u0161kodu. Pokud jsem se nezodpov\u011bdnou j\u00edzdou zmrza\u010dil nebo zabil, i toto bere na sebe.<\/li>\n\n\n\n<li><strong>abychom zem\u0159eli h\u0159\u00edch\u016fm<\/strong>:  co se t\u00edm mysl\u00ed. Jednak ur\u010dit\u011b na\u0161e potrest\u00e1n\u00ed &#8211; t\u00edm, \u017ee je \u010dlov\u011bk za h\u0159\u00edch potrest\u00e1n, je h\u0159\u00edch vymaz\u00e1n. Nikdo nem\u016f\u017ee b\u00fdt za stejn\u00fd zlo\u010din potrest\u00e1n dvakr\u00e1t. Mzdou h\u0159\u00edchu je smrt, za ka\u017ed\u00fd h\u0159\u00edch B\u016fh ud\u011bluje trest smrti. Jestli\u017ee za h\u0159\u00edch jednou zem\u0159u, nelze mi ho znovu p\u0159edhazovat ani m\u011b za n\u011bj znovu trestat. Kristus zodpov\u011bdnost vzal na sebe a byl za m\u016fj h\u0159\u00edch popraven. T\u00edm je to &#8222;vy\u0159e\u0161eno&#8220;<\/li>\n\n\n\n<li>ale neznamen\u00e1 &#8222;z<strong>em\u0159eli h\u0159\u00edch\u016fm<\/strong>&#8220; je\u0161t\u011b n\u011bco dal\u0161\u00edho? Jestli\u017ee jsem &#8222;pro n\u011bco mrtev&#8220;, p\u0159est\u00e1v\u00e1 to pro m\u011b a j\u00e1 pro to existovat. Jestli\u017ee jsem zem\u0159el, mezi mnou a moj\u00ed man\u017eelkou u\u017e nen\u00ed \u017e\u00e1dn\u00fd vztah &#8211; ona neexistuje pro m\u011b a j\u00e1 pro ni. Jestli\u017ee jsem zem\u0159el h\u0159\u00edchu,  nen\u00ed mezi mnou a h\u0159\u00edchem \u017e\u00e1dn\u00e9 pouto, \u017e\u00e1dn\u00fd vztah <\/li>\n\n\n\n<li>zem\u0159\u00edt &#8222;chlastu&#8220; znamen\u00e1, \u017ee alkohol u\u017e pro m\u011b nic neznamen\u00e1, je mi zcela lhostejn\u00fd, neexistuje pro m\u011b.  Kdy\u017e o \u010dlov\u011bku \u0159eknu, \u017ee pro m\u011b zem\u0159el, znamen\u00e1 to, \u017ee pro m\u011b u\u017e neexistuje. Analogicky by m\u011blo platit: H\u0159\u00edch? Pro ten u\u017e jsem zem\u0159el. Ten u\u017e m\u011b nel\u00e1k\u00e1, nic mi ne\u0159\u00edk\u00e1, nem\u00e1m k n\u011bmu pra\u017e\u00e1dn\u00fd vztah<\/li>\n\n\n\n<li>patogenn\u00ed bakterie pot\u0159ebuje \u017eivnou p\u016fdu &#8211; na betonu se neuchyt\u00ed, na mrtvole tak\u00e9 ne. Pot\u0159ebuje \u017eiv\u00e9ho \u010dlov\u011bka. <\/li>\n\n\n\n<li>analogicky se k\u0159es\u0165an\u00e9 stali mrtvolami pro h\u0159\u00edch &#8211; nem\u00e1 se na \u010dem uchytit. Oni u\u017e jsou po k\u0159tu, tedy po smrti &#8211; a na mrtvoly se h\u0159\u00edch nechyt\u00e1.<\/li>\n\n\n\n<li>kdy\u017e je \u010dlov\u011bk mrtv\u00fd je odoln\u00fd v\u016f\u010di v\u0161emu poku\u0161en\u00ed. S mrtvolou m\u016f\u017eete d\u011blat, co chcete, mluvit na ni, b\u00edt ji, cokoliv. V\u0161e je zbyte\u010dn\u00e9. <\/li>\n\n\n\n<li>realita je ale odli\u0161n\u00e1 &#8211; my v\u00edme, \u017ee v\u016f\u010di h\u0159\u00edch\u016fm zcela inertn\u00ed nejsme. Jak to tedy Petr mysl\u00ed?<\/li>\n\n\n\n<li>pravd\u011bpodobn\u011b Petr \u0159\u00edk\u00e1, \u017ee <strong>po znovuzrozen\u00ed a po k\u0159tu se st\u00e1v\u00e1me pro h\u0159\u00edch \u201em\u00e9n\u011b chytlav\u00fdmi\u201c. \u017de n\u00e1\u0161 &#8222;imunitn\u00ed syst\u00e9m&#8220; je schopen s&nbsp;h\u0159\u00edchem rovnocenn\u011b bojovat, vzp\u00edrat se mu, odm\u00edtat ho. Nejsme \u00fapln\u011b mrtv\u00ed, a tedy pro bakterii h\u0159\u00edchu nezaj\u00edmav\u00ed, ale n\u00e1\u0161 imunitn\u00ed syst\u00e9m nov\u00e9ho \u010dlov\u011bka je schopen s&nbsp;h\u0159\u00edchem sv\u00e9st rovnocenn\u00fd souboj a nepustit ho dovnit\u0159<\/strong><\/li>\n\n\n\n<li><strong>p\u0159ed obr\u00e1cen\u00edm je n\u00e1\u0161 boj s h\u0159\u00edchem p\u0159edem prohran\u00fd. Po obr\u00e1cen\u00ed, kdy\u017e chceme, jsme schopni se ubr\u00e1nit<\/strong><\/li>\n\n\n\n<li><strong>byli \u017eivi spravedlnosti<\/strong>:  kdy\u017e p\u0159estaneme b\u00fdt snadnou ko\u0159ist\u00ed pro infekci h\u0159\u00edchu, B\u016fh vy\u010dist\u00ed na\u0161i krev a n\u00e1\u0161 znovuzrozen\u00fd imunitn\u00ed syst\u00e9m je schopn\u00fd udr\u017eet v organismu steriln\u00ed prost\u0159ed\u00ed. <strong>T\u00edm se n\u00e1m uvol\u0148uj\u00ed ruce k tomu,  abychom sv\u016fj organismus za\u010dali pou\u017e\u00edvat k n\u011b\u010demu smyslupln\u00e9mu<\/strong><\/li>\n\n\n\n<li>u\u017e nespot\u0159ebov\u00e1v\u00e1me v\u0161echnu energii na p\u0159e\u017eit\u00ed, nejsme vl\u00e1\u010den\u00ed h\u0159\u00edchem v n\u00e1s od marnosti k&nbsp;marnosti. Vydechneme si a rozhl\u00e9dneme. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">A za\u010dneme naplno n\u00e1sledovat toho, kdo n\u00e1s &#8222;vyl\u00e9\u010dil&#8220;. Za\u010dneme \u017e\u00edt Jemu, tedy jemu v\u011bnovat ve\u0161kerou svou energii. Za\u010dneme \u017e\u00edt spravedlnosti.<\/mark><\/strong><\/li>\n\n\n\n<li><strong>jeho ranami jsme uzdraveni<\/strong>: On je ten, kdo n\u00e1s z nemoci h\u0159\u00edchu dostal. Svou krv\u00ed n\u00e1s uzdravil, zlikvidoval infekci h\u0159\u00edchu v n\u00e1s. Daroval n\u00e1m ve\u0161kerou svou krev s mno\u017estv\u00edm protil\u00e1tek<sup data-fn=\"c03ded28-363b-4f5f-aea2-42e1eb0340f3\" class=\"fn\"><a href=\"#c03ded28-363b-4f5f-aea2-42e1eb0340f3\" id=\"c03ded28-363b-4f5f-aea2-42e1eb0340f3-link\">24<\/a><\/sup>, provedl tot\u00e1ln\u00ed transfuzi. Ta n\u00e1s uzdravila, Jeho to zabilo. <\/li>\n\n\n\n<li>je\u0161t\u011b jinak: prod\u011blal na\u0161i chorobu za n\u00e1s<\/li>\n\n\n\n<li>odstranil z&nbsp;na\u0161\u00ed krve chronickou infekci h\u0159\u00edchu, kter\u00e1 n\u00e1s u\u017e\u00edrala a likvidovala zevnit\u0159 a restituoval n\u00e1\u0161 imunitn\u00ed syst\u00e9m<\/li>\n\n\n\n<li>napad\u00e1 m\u011b je\u0161t\u011b obraz <strong>pyrotechnik<\/strong>a: n\u00e1\u0161 h\u0159\u00edch je jako vesta s v\u00fdbu\u0161ninami, kterou na n\u00e1s \u010f\u00e1bel navl\u00e9kl (my jsme si ji nechali navl\u00e9ct). Nyn\u00ed snadn\u00e9 ji deaktivovat, zne\u0161kodnit, nelze ji snadno vysvl\u00e9ct. M\u016f\u017ee to zvl\u00e1dnout pouze vysoce specializovan\u00fd vy\u0161kolen\u00fd pyrotechnik.  A to pouze s&nbsp;nasazen\u00edm nebo ob\u011btov\u00e1n\u00edm sv\u00e9ho \u017eivota. Je\u017e\u00ed\u0161 z&nbsp;n\u00e1s s\u0148al na\u0161i v\u00fdbu\u0161nou vestu h\u0159\u00edchu. Nechal ji vybuchnout na sob\u011b a t\u00edm n\u00e1m zachr\u00e1nil \u017eivot. Jak\u00fd div, \u017ee Mu chceme b\u00fdt ji\u017e nav\u011bky loaj\u00e1ln\u00ed a slou\u017eit mu<\/li>\n\n\n\n<li>je\u0161t\u011b jin\u00e9 &#8222;podobenstv\u00ed&#8220;: st\u0159evn\u00ed mikrobiom, tedy bakterie, kter\u00fdmi je os\u00eddleno na\u0161e st\u0159evo m\u00e1 velk\u00fd vliv na cel\u00e9 na\u0161e t\u011blo. \u0158\u00edk\u00e1 se, \u017ee dokonce ovliv\u0148uje na\u0161e chov\u00e1n\u00ed &#8211; je-li n\u00e1\u0161 mikrobiom  nap\u0159\u00edklad &#8222;navykl\u00fd na sladk\u00e9&#8220;, vys\u00edl\u00e1 do mozku sign\u00e1l: Dej si n\u011bco sladk\u00e9ho a \u010dlov\u011bk se pak podle toho \u0159\u00edd\u00ed. Mikrobiom je velmi stabiln\u00ed a nen\u00ed lehk\u00e9 ho zm\u011bnit<sup data-fn=\"f376e278-59af-4914-8b52-1fb45ff6528c\" class=\"fn\"><a href=\"#f376e278-59af-4914-8b52-1fb45ff6528c\" id=\"f376e278-59af-4914-8b52-1fb45ff6528c-link\">25<\/a><\/sup><\/li>\n\n\n\n<li>podobn\u011b se chov\u00e1 h\u0159\u00edch v&nbsp;n\u00e1s \u2013 je v&nbsp;n\u00e1s pevn\u011b us\u00eddlen a do ur\u010dit\u00e9 m\u00edry n\u00e1s \u0159\u00edd\u00ed. Obr\u00e1cen\u00ed a k\u0159est jsou jakousi transplantac\u00ed mikrobiomu. A zbo\u017en\u00fd \u017eivot je udr\u017een\u00edm n\u00e1vyku mikrobiomu na zdravou stravu \ud83d\ude42<\/li>\n\n\n\n<li>t\u00edm, \u017ee jsme \u017eivi spravedlnosti, tedy pota\u017emo Bohu \u2013 \u017eijeme pro co, co m\u00e1 smysl<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong>Jeho ranami jsme uzdraveni je\u0161t\u011b v jin\u00e9m podobenstv\u00ed<\/strong>\n<strong>\n<mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">N\u011bkter\u00e9 malignity se l\u00e9\u010d\u00ed transplantac\u00ed kostn\u00ed d\u0159en\u011b. Pacientovi je pod\u00e1na smrteln\u00e1 d\u00e1vka cytostatik, kter\u00e1 zcela zlikviduje jeho imunitn\u00ed syst\u00e9m (a tak\u00e9 n\u00e1dorov\u00e9 bu\u0148ky - proto se to cel\u00e9 d\u011bl\u00e1). Pot\u00e9 obdr\u017e\u00ed infuzi imunitn\u00edch bun\u011bk jin\u00e9ho zdrav\u00e9ho \u010dlov\u011bka (d\u00e1rce). Ty se v t\u011ble pacienta uchyt\u00ed a za\u010dnou d\u011blat svou pr\u00e1ci, tedy imunitn\u00ed dozor. <\/mark><\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Nebo\u0165 jste bloudili jako ovce, ale nyn\u00ed (jste se obr\u00e1tili, jste byli obr\u00e1ceni) k past\u00fd\u0159i a str\u00e1\u017eci (biskupovi = dohl\u00ed\u017eiteli) sv\u00fdch du\u0161\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Petr rekapituluje, p\u0159ipom\u00edn\u00e1 na\u0161i p\u016fvodn\u00ed situaci \u2013 nezapom\u00ednejte, jak b\u00eddn\u011b jste na to p\u016fvodn\u011b byli. <\/li>\n\n\n\n<li>zbloudil\u00e1 ovce je zoufal\u00e9 a ne\u0161\u0165astn\u00e9 stvo\u0159en\u00ed. Ovce nen\u00ed schopna izolovan\u00e9ho samostatn\u00e9ho \u017eivota bez st\u00e1da a bez past\u00fd\u0159e. Neporad\u00ed si<sup data-fn=\"1965ed48-fd61-4b6b-9a58-488d0783a882\" class=\"fn\"><a href=\"#1965ed48-fd61-4b6b-9a58-488d0783a882\" id=\"1965ed48-fd61-4b6b-9a58-488d0783a882-link\">26<\/a><\/sup><\/li>\n\n\n\n<li>zbloudil\u00e1 ovce je bezradn\u00e1, bez \u0161ance p\u0159e\u017e\u00edt. Pouze be\u010d\u00ed s&nbsp;c\u00edlem dovolat se pomoci. \u00dadajn\u011b se sama ani nen\u00ed schopn\u00e1 zvednou z&nbsp;le\u017ee, je-li to v\u016fbec mo\u017en\u00e9. P\u0159ipom\u00edn\u00e1 mi nap\u0159. p\u011btilet\u00e9 d\u00edt\u011b, kter\u00e9 p\u0159esto\u017ee u\u017e toho mnoho um\u00ed, je zcela odk\u00e1zan\u00e9 na rodi\u010de <\/li>\n\n\n\n<li>tuto cestu bloud\u011bn\u00ed jsme dostali mo\u017enost opustit. Past\u00fd\u0159 n\u00e1s vyhledal a nab\u00eddl pomoc. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Ztracen\u00e1 ovce je na tom podobn\u011b jako \u010dlov\u011bk ztracen\u00fd ve sn\u011bhov\u00e9 v\u00e1nici v hor\u00e1ch. Je na pokraji smrti, vy\u010derpan\u00fd, zmrzl\u00fd a dezorientovan\u00fd. N\u00e1hle zahl\u00e9dne \u010delovky \u010dlen\u016f Horsk\u00e9 slu\u017eby. <\/mark><\/strong><\/pre>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ovce byla nalezena a obr\u00e1tila se tak (\u010di byla obr\u00e1cena) k <strong>past\u00fd\u0159i<\/strong><\/li>\n\n\n\n<li>on je ale nejen past\u00fd\u0159em, ale rovn\u011b\u017e <strong>str\u00e1\u017ecem, dohl\u00ed\u017eitelem \u010di biskupem du\u0161e. <\/strong>Jde e nov\u00fd pojem, nep\u0159\u00edli\u0161 za\u017eit\u00fd. N\u011bkdo, kdo dohl\u00ed\u017e\u00ed na tvoji du\u0161i, kdo ji st\u0159e\u017e\u00ed a dozoruje. V jak\u00e9m smyslu?<\/li>\n\n\n\n<li>jako dr\u00e1b nad nevoln\u00edkem stoj\u00ed nad du\u0161\u00ed s d\u016ftkami? To jist\u011b ne.<\/li>\n\n\n\n<li>Jako <strong>&#8222;dozor na chodb\u011b nebo ve \u0161koln\u00ed  j\u00eddeln\u011b<\/strong>&#8220; dohl\u00ed\u017e\u00ed, aby se d\u011bti p\u0159i sv\u00e9m b\u011bh\u00e1n\u00ed nep\u0159erazily a aby hluk nep\u0159es\u00e1hl sto dvacet decibel\u016f? Snad v n\u011bkter\u00fdch rysech: dozor to s d\u011btmi mysl\u00ed dob\u0159e, nech\u00e1v\u00e1 jim svobodu, pouze tlum\u00ed &#8222;autodestruktivn\u00ed&#8220; excesy<\/li>\n\n\n\n<li> dobr\u00fd past\u00fd\u0159 ovc\u00ed ani dobr\u00fd dozorce ve \u0161kole ovce ani \u017e\u00e1ky ne\u0161ikanuje, nech\u00e1v\u00e1 jim maxim\u00e1ln\u00ed svobodu, nech\u00e1v\u00e1 je &#8222;vyb\u011bhat&#8220;. Pouze ur\u010duje n\u011bkter\u00e1 pravidla (nap\u0159. navz\u00e1jem si neubli\u017eujeme) a strategick\u00e9 c\u00edle (dnes se jdeme p\u00e1st tam a tam, je tam dobr\u00e1 tr\u00e1va; kdy\u017e zazvon\u00ed jdeme do u\u010deben). <\/li>\n\n\n\n<li> z\u00e1rove\u0148 past\u00fd\u0159 i dozorce ovce chr\u00e1n\u00ed p\u0159ed vn\u011bj\u0161\u00edmi tlaky. Resp. vn\u011bj\u0161\u00ed vlivy &#8222;filtruje&#8220;, db\u00e1 na to, aby nebyly nadm\u011brn\u00e9. Jinak se chov\u00e1 dozor ve \u0161kolce a jinak na st\u0159edn\u00ed \u0161kole. <\/li>\n\n\n\n<li>biskup<sup data-fn=\"a1bb1987-f3c9-4ec0-9a4a-6f0e829e7dae\" class=\"fn\"><a href=\"#a1bb1987-f3c9-4ec0-9a4a-6f0e829e7dae\" id=\"a1bb1987-f3c9-4ec0-9a4a-6f0e829e7dae-link\">27<\/a><\/sup> \u010di jin\u00e1 autorita v c\u00edrkvi d\u011blaj\u00ed tot\u00e9\u017e<\/li>\n\n\n\n<li>my, pot\u00e9 co jsme j\u00edm byli nalezeni,  jsme se k&nbsp;N\u011bmu <strong>obr\u00e1tili<\/strong> &#8211;  tedy po\u017e\u00e1dali jsme Ho, abychom mohli b\u00fdt \u010dleny jeho st\u00e1da. Zda by byl ochoten se o n\u00e1s starat, dohl\u00ed\u017eet na n\u00e1s<\/li>\n\n\n\n<li>nen\u00ed nad to m\u00edt dobr\u00e9ho past\u00fd\u0159e \u010di dohl\u00ed\u017eitele v hostiln\u00edm prost\u0159ed\u00ed tohoto sv\u011bta<\/li>\n\n\n\n<li>zvl\u00e1\u0161t\u011b to \u010dlov\u011bk ocen\u00ed, pokud se dostane do kritick\u00fdch podm\u00ednek, nap\u0159. do v\u011bzen\u00ed, do nemocnice \u010di do arm\u00e1dy<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"6f8f4c40-6c86-42dd-b4cc-8d5f4db21c20\">z tohoto hlediska nap\u0159. nebe jin\u00fdch n\u00e1bo\u017eenstv\u00ed nejsou dostate\u010dn\u011b motivuj\u00edc\u00ed, by\u0165 by tam byly hurisky, pohodl\u00ed, dostatek dobr\u00e9ho  j\u00eddla aj. atraktivn\u00ed v\u011bci. <a href=\"#6f8f4c40-6c86-42dd-b4cc-8d5f4db21c20-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"c397f389-cfb6-4f83-b501-ddd95f5c93f1\">nespl\u0148oval jejich p\u0159edstavy, nebyl dost &#8222;n\u00f3bl&#8220; <a href=\"#c397f389-cfb6-4f83-b501-ddd95f5c93f1-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"c98002c4-c95e-4ed0-b738-ecf94fcd86f6\">n\u011bkdy se \u0159\u00edk\u00e1, \u017ee jde o klen\u00e1k, tedy k\u00e1men, kter\u00fd dr\u017e\u00ed klenbu, na kter\u00e9m se sb\u00edhaj\u00ed kameny klenby. Sp\u00ed\u0161e ale jde o nosn\u00fd z\u00e1kladn\u00ed k\u00e1men v z\u00e1kladech  <a href=\"#c98002c4-c95e-4ed0-b738-ecf94fcd86f6-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"2aeda9a7-7a8a-4823-9027-18eb83e22c9c\">ve smyslu k\u0159\u00ed\u017e\u016f u cest <a href=\"#2aeda9a7-7a8a-4823-9027-18eb83e22c9c-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"a666b084-c5e8-4fda-9e4f-bf3c2ea37e79\">viz t\u00e9\u017e \u010dl\u00e1nek Farao a svobodn\u00e1 v\u016fle v sekci Biblick\u00e9 studie. Tito lid\u00e9 by se nikdy nedostali &#8222;doprava&#8220; od bodu B, tedy definitivn\u00edho propadnut\u00ed zlu   <a href=\"#a666b084-c5e8-4fda-9e4f-bf3c2ea37e79-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"d2133bfe-4a1f-4b9b-8331-7a62ff3c2e39\">op\u011bt n\u00e1znak na predestinaci tentokr\u00e1t ke sp\u00e1se <a href=\"#d2133bfe-4a1f-4b9b-8331-7a62ff3c2e39-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"c65b58c0-f2f3-406a-b5ce-981b3e348ee3\">satanismus = dota\u017een\u00fd egoismus  <a href=\"#c65b58c0-f2f3-406a-b5ce-981b3e348ee3-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><li id=\"d4982b55-1ee0-4afa-a5f7-0efe30d03a8d\">nebo sebe sama, co\u017e je tot\u00e9\u017e. Satanismus je pouze do d\u016fsledk\u016f dota\u017een\u00fd egoismus <a href=\"#d4982b55-1ee0-4afa-a5f7-0efe30d03a8d-link\" aria-label=\"Jump to footnote reference 8\">\u21a9\ufe0e<\/a><\/li><li id=\"4358b552-769f-4131-a979-449878ff9922\">Jaroslav Hutka: <br>A kdy\u017e bylo p\u0159ed kostelem<br>H\u00e1dala se du\u0161e s t\u011blem<br>T\u011blo, t\u011blo, cos d\u011blalo<br>O du\u0161i jsi nic nedbalo<br>Cos vid\u011blo, to jsi cht\u011blo<br>Na h\u0159\u00edchy jsi nevzpomn\u011blo<br>T\u011blo, t\u011blo, t\u011blo h\u0159\u00ed\u0161n\u00e9<br>B\u00fdvalo jsi v sv\u011bt\u011b py\u0161n\u00e9<br>Chodilo jsi v st\u0159\u00edb\u0159e, zlat\u011b<br>A j\u00e1 le\u017e\u00edm v hl\u00edn\u011b, bl\u00e1t\u011b<br>Chodilo jsi po muzik\u00e1ch<br>A j\u00e1 le\u017e\u00edm v t\u011b\u017ek\u00fdch muk\u00e1ch<br>Ned\u00e1vej mn\u011b, du\u0161e, viny<br>Bylas se mnou v ka\u017ed\u00e9 chv\u00edli<br>Byla-li jsem j\u00e1 kdy s tebou<br>Nevl\u00e1dla jsem sama sebou<br>A kdy\u017e bylo p\u0159ed kostelem<br>H\u00e1dala se du\u0161e s t\u011blem <a href=\"#4358b552-769f-4131-a979-449878ff9922-link\" aria-label=\"Jump to footnote reference 9\">\u21a9\ufe0e<\/a><\/li><li id=\"37b8e4dc-271d-4cbb-986c-fe223136e6b5\">je velkou b\u00eddou, kdy\u017e jsou informace pravdiv\u00e9 a k\u0159es\u0165an\u00e9 se tedy \u0161patn\u00fdch v\u011bc\u00ed dopou\u0161t\u011bj\u00ed <a href=\"#37b8e4dc-271d-4cbb-986c-fe223136e6b5-link\" aria-label=\"Jump to footnote reference 10\">\u21a9\ufe0e<\/a><\/li><li id=\"1666317c-f19c-4bca-9e09-6dab70b44fa8\">dobr\u00e9 skutky jsou agendou k\u0159es\u0165an\u016f. Proto jsme zde na sv\u011bt\u011b ponech\u00e1ni <a href=\"#1666317c-f19c-4bca-9e09-6dab70b44fa8-link\" aria-label=\"Jump to footnote reference 11\">\u21a9\ufe0e<\/a><\/li><li id=\"b7d15ae4-5763-4ecb-a71c-386659f1f695\">pokud bychom brali jako hlavn\u00ed krit\u00e9rium &#8222;hlasov\u00e1n\u00ed nohama&#8220;, platila by ale ur\u010dit\u011b  <a href=\"#b7d15ae4-5763-4ecb-a71c-386659f1f695-link\" aria-label=\"Jump to footnote reference 12\">\u21a9\ufe0e<\/a><\/li><li id=\"a36ed735-c3d1-4609-97d6-2dc72f78c29a\">Sk 5,29 <a href=\"#a36ed735-c3d1-4609-97d6-2dc72f78c29a-link\" aria-label=\"Jump to footnote reference 13\">\u21a9\ufe0e<\/a><\/li><li id=\"cec7eee7-ab2e-4002-9449-1dde2c58cbf7\">ani\u017e bych si dovoloval je p\u0159\u00edli\u0161 hodnotit <a href=\"#cec7eee7-ab2e-4002-9449-1dde2c58cbf7-link\" aria-label=\"Jump to footnote reference 14\">\u21a9\ufe0e<\/a><\/li><li id=\"9accc2af-8e7f-4935-9b33-af229d71896f\">ps\u00e1no 2023 <a href=\"#9accc2af-8e7f-4935-9b33-af229d71896f-link\" aria-label=\"Jump to footnote reference 15\">\u21a9\ufe0e<\/a><\/li><li id=\"ba683690-a8dc-4e15-bdfe-2a841d7fb8b6\"> dot\u00fdk\u00e1 se nap\u0159. \u0161irok\u00e9ho t\u00e9matu &#8222;lidsk\u00fdch pr\u00e1v&#8220; <a href=\"#ba683690-a8dc-4e15-bdfe-2a841d7fb8b6-link\" aria-label=\"Jump to footnote reference 16\">\u21a9\ufe0e<\/a><\/li><li id=\"1ca94c36-6690-44fd-a3ff-e1ee2e64f524\">jakkoliv byly n\u00e1roky c\u00edrkve opr\u00e1vn\u011bn\u00e9, nelze vylou\u010dit, \u017ee bylo l\u00e9pe vzd\u00e1t se restitu\u010dn\u00edch majetk\u016f s ohledem na negativn\u00ed dojmy, kter\u00e9 restituce vyvolaly ve spole\u010dnosti. <br>Osobn\u011b jsem hrd\u00fd, \u017ee K\u0159es\u0165ansk\u00e1 spole\u010denstv\u00ed nedost\u00e1vaj\u00ed od st\u00e1tu \u017e\u00e1dn\u00e9 finance (ani restituce se na na\u0161i c\u00edrkev nevztahovaly <a href=\"#1ca94c36-6690-44fd-a3ff-e1ee2e64f524-link\" aria-label=\"Jump to footnote reference 17\">\u21a9\ufe0e<\/a><\/li><li id=\"e2487370-407d-48be-8de5-3a07cf9cec54\">o takovouto svobodu usilovali Adam a Eva v r\u00e1ji &#8211; necht\u011bli b\u00fdt otroky Bo\u017e\u00edmi (d\u011blat, co B\u016fh vid\u00ed jako dobr\u00e9) ale sami ur\u010dovat krit\u00e9ria (j\u00edst ze stromu pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho). T\u00edm se stali otroky \u010f\u00e1blov\u00fdmi <a href=\"#e2487370-407d-48be-8de5-3a07cf9cec54-link\" aria-label=\"Jump to footnote reference 18\">\u21a9\ufe0e<\/a><\/li><li id=\"47e63cf7-0dc2-46a2-9813-3888f938d2eb\">Chaloupka str\u00fd\u010dka Toma &#8211; Harriet Beecher Stowe <a href=\"#47e63cf7-0dc2-46a2-9813-3888f938d2eb-link\" aria-label=\"Jump to footnote reference 19\">\u21a9\ufe0e<\/a><\/li><li id=\"48023653-e90c-407d-9feb-218f0dcf9d96\">nemus\u00ed j\u00edt jen o bolest, ale i o n\u00e1mahu, \u00fanavu, \u00fasil\u00ed, sp\u00e1nek, p\u016fst &#8211; zkr\u00e1tka cokoliv, co vy\u017eaduje p\u0159em\u00e1h\u00e1n\u00ed a \u00fasil\u00ed, co je  n\u00e1ro\u010dn\u00e9  <a href=\"#48023653-e90c-407d-9feb-218f0dcf9d96-link\" aria-label=\"Jump to footnote reference 20\">\u21a9\ufe0e<\/a><\/li><li id=\"eee2f668-d1ba-433a-a0a2-ef106bad9082\">nebo zam\u011bstnanci a jejich vedouc\u00ed <a href=\"#eee2f668-d1ba-433a-a0a2-ef106bad9082-link\" aria-label=\"Jump to footnote reference 21\">\u21a9\ufe0e<\/a><\/li><li id=\"f39be84a-e427-4fa4-a2a7-a73740a1160e\">samoz\u0159ejm\u011b nejen v tomto, ale ve v\u0161em <a href=\"#f39be84a-e427-4fa4-a2a7-a73740a1160e-link\" aria-label=\"Jump to footnote reference 22\">\u21a9\ufe0e<\/a><\/li><li id=\"4c70b1fc-ebc0-4c5b-8e5b-915a22b7813a\">kr\u00e1sn\u011b uk\u00e1z\u00e1no v m\u00e9 obl\u00edben\u00e9 poh\u00e1dce C\u00edsa\u0159 a tambor s Vetch\u00fdm v hlavn\u00ed roli. <br>Ve filmu K\u0159id\u00fdlko nebo steh\u00fdnko s Luis de Funes jako majitel restaurace testuje sv\u00e9 zam\u011bstnance \u010d\u00ed\u0161n\u00edky t\u00edm, \u017ee se v p\u0159evleku  vyd\u00e1v\u00e1 za protivn\u00e9ho hosta <a href=\"#4c70b1fc-ebc0-4c5b-8e5b-915a22b7813a-link\" aria-label=\"Jump to footnote reference 23\">\u21a9\ufe0e<\/a><\/li><li id=\"c03ded28-363b-4f5f-aea2-42e1eb0340f3\">na za\u010d\u00e1tku &#8222;covidu&#8220; se l\u00e9\u010dilo rekonvalescentn\u00ed plasmou, tedy krv\u00ed t\u011bch, kdo u\u017e infekci prod\u011blali a zotavili se <a href=\"#c03ded28-363b-4f5f-aea2-42e1eb0340f3-link\" aria-label=\"Jump to footnote reference 24\">\u21a9\ufe0e<\/a><\/li><li id=\"f376e278-59af-4914-8b52-1fb45ff6528c\">\u0159\u00edk\u00e1 se, \u017ee mikrobiom je mo\u017eno nap\u0159. ze sladk\u00e9ho &#8222;odvyknout a p\u0159ecvi\u010dit&#8220;, ale vy\u017eaduje to mnoham\u011bs\u00ed\u010dn\u00ed \u00fasil\u00ed a p\u0159em\u00e1h\u00e1n\u00ed <a href=\"#f376e278-59af-4914-8b52-1fb45ff6528c-link\" aria-label=\"Jump to footnote reference 25\">\u21a9\ufe0e<\/a><\/li><li id=\"1965ed48-fd61-4b6b-9a58-488d0783a882\">tedy Je\u017e\u00ed\u0161em, pota\u017emo Petrem do podobenstv\u00ed trefn\u011b zvolen\u00e9 zv\u00ed\u0159e  <a href=\"#1965ed48-fd61-4b6b-9a58-488d0783a882-link\" aria-label=\"Jump to footnote reference 26\">\u21a9\ufe0e<\/a><\/li><li id=\"a1bb1987-f3c9-4ec0-9a4a-6f0e829e7dae\">p\u0159edstavu biskupa m\u00e1me zkreslenou \u0158K pojet\u00edm \u010dlov\u011bka oble\u010den\u00e9ho do zvl\u00e1\u0161tn\u00edho oble\u010den\u00ed. V z\u00e1sad\u011b ale jeho \u00fakol je past\u00fd\u0159sk\u00fd <a href=\"#a1bb1987-f3c9-4ec0-9a4a-6f0e829e7dae-link\" aria-label=\"Jump to footnote reference 27\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Odlo\u017ete tedy ka\u017edou \u0161patnost a ka\u017edou lest, pokrytectv\u00ed, z\u00e1vist a ka\u017edou pomluvu 2 jako novorozen\u00e9 d\u011bti sm\u011bjte touhu po nefal\u0161ovan\u00e9m (ml\u00e9ku Bo\u017e\u00edho slova), abyste j\u00edm vyrostli [k z\u00e1chran\u011b], 3 jestli\u017ee jste [vskutku] okusili, \u017ee P\u00e1n je dobr\u00fd. 4 (Kdy\u017e p\u0159ich\u00e1z\u00edte\/p\u0159ich\u00e1zejte) k&nbsp;n\u011bmu, kameni \u017eiv\u00e9mu, jen\u017e byl od lid\u00ed zavr\u017een, ale p\u0159ed Bohem je vyvolen\u00fd a [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"z tohoto hlediska nap\u0159. nebe jin\u00fdch n\u00e1bo\u017eenstv\u00ed nejsou dostate\u010dn\u011b motivuj\u00edc\u00ed, by\u0165 by tam byly hurisky, pohodl\u00ed, dostatek dobr\u00e9ho  j\u00eddla aj. atraktivn\u00ed v\u011bci.\",\"id\":\"6f8f4c40-6c86-42dd-b4cc-8d5f4db21c20\"},{\"content\":\"nespl\u0148oval jejich p\u0159edstavy, nebyl dost \\\"n\u00f3bl\\\"\",\"id\":\"c397f389-cfb6-4f83-b501-ddd95f5c93f1\"},{\"content\":\"n\u011bkdy se \u0159\u00edk\u00e1, \u017ee jde o klen\u00e1k, tedy k\u00e1men, kter\u00fd dr\u017e\u00ed klenbu, na kter\u00e9m se sb\u00edhaj\u00ed kameny klenby. Sp\u00ed\u0161e ale jde o nosn\u00fd z\u00e1kladn\u00ed k\u00e1men v z\u00e1kladech \",\"id\":\"c98002c4-c95e-4ed0-b738-ecf94fcd86f6\"},{\"content\":\"ve smyslu k\u0159\u00ed\u017e\u016f u cest\",\"id\":\"2aeda9a7-7a8a-4823-9027-18eb83e22c9c\"},{\"content\":\"viz t\u00e9\u017e \u010dl\u00e1nek Farao a svobodn\u00e1 v\u016fle v sekci Biblick\u00e9 studie. Tito lid\u00e9 by se nikdy nedostali \\\"doprava\\\" od bodu B, tedy definitivn\u00edho propadnut\u00ed zlu  \",\"id\":\"a666b084-c5e8-4fda-9e4f-bf3c2ea37e79\"},{\"content\":\"op\u011bt n\u00e1znak na predestinaci tentokr\u00e1t ke sp\u00e1se\",\"id\":\"d2133bfe-4a1f-4b9b-8331-7a62ff3c2e39\"},{\"content\":\"satanismus = dota\u017een\u00fd egoismus \",\"id\":\"c65b58c0-f2f3-406a-b5ce-981b3e348ee3\"},{\"content\":\"nebo sebe sama, co\u017e je tot\u00e9\u017e. Satanismus je pouze do d\u016fsledk\u016f dota\u017een\u00fd egoismus\",\"id\":\"d4982b55-1ee0-4afa-a5f7-0efe30d03a8d\"},{\"content\":\"Jaroslav Hutka: <br>A kdy\u017e bylo p\u0159ed kostelem<br>H\u00e1dala se du\u0161e s t\u011blem<br>T\u011blo, t\u011blo, cos d\u011blalo<br>O du\u0161i jsi nic nedbalo<br>Cos vid\u011blo, to jsi cht\u011blo<br>Na h\u0159\u00edchy jsi nevzpomn\u011blo<br>T\u011blo, t\u011blo, t\u011blo h\u0159\u00ed\u0161n\u00e9<br>B\u00fdvalo jsi v sv\u011bt\u011b py\u0161n\u00e9<br>Chodilo jsi v st\u0159\u00edb\u0159e, zlat\u011b<br>A j\u00e1 le\u017e\u00edm v hl\u00edn\u011b, bl\u00e1t\u011b<br>Chodilo jsi po muzik\u00e1ch<br>A j\u00e1 le\u017e\u00edm v t\u011b\u017ek\u00fdch muk\u00e1ch<br>Ned\u00e1vej mn\u011b, du\u0161e, viny<br>Bylas se mnou v ka\u017ed\u00e9 chv\u00edli<br>Byla-li jsem j\u00e1 kdy s tebou<br>Nevl\u00e1dla jsem sama sebou<br>A kdy\u017e bylo p\u0159ed kostelem<br>H\u00e1dala se du\u0161e s t\u011blem\",\"id\":\"4358b552-769f-4131-a979-449878ff9922\"},{\"content\":\"je velkou b\u00eddou, kdy\u017e jsou informace pravdiv\u00e9 a k\u0159es\u0165an\u00e9 se tedy \u0161patn\u00fdch v\u011bc\u00ed dopou\u0161t\u011bj\u00ed\",\"id\":\"37b8e4dc-271d-4cbb-986c-fe223136e6b5\"},{\"content\":\"dobr\u00e9 skutky jsou agendou k\u0159es\u0165an\u016f. Proto jsme zde na sv\u011bt\u011b ponech\u00e1ni\",\"id\":\"1666317c-f19c-4bca-9e09-6dab70b44fa8\"},{\"content\":\"pokud bychom brali jako hlavn\u00ed krit\u00e9rium \\\"hlasov\u00e1n\u00ed nohama\\\", platila by ale ur\u010dit\u011b \",\"id\":\"b7d15ae4-5763-4ecb-a71c-386659f1f695\"},{\"content\":\"Sk 5,29\",\"id\":\"a36ed735-c3d1-4609-97d6-2dc72f78c29a\"},{\"content\":\"ani\u017e bych si dovoloval je p\u0159\u00edli\u0161 hodnotit\",\"id\":\"cec7eee7-ab2e-4002-9449-1dde2c58cbf7\"},{\"content\":\"ps\u00e1no 2023\",\"id\":\"9accc2af-8e7f-4935-9b33-af229d71896f\"},{\"content\":\" dot\u00fdk\u00e1 se nap\u0159. \u0161irok\u00e9ho t\u00e9matu \\\"lidsk\u00fdch pr\u00e1v\\\"\",\"id\":\"ba683690-a8dc-4e15-bdfe-2a841d7fb8b6\"},{\"content\":\"jakkoliv byly n\u00e1roky c\u00edrkve opr\u00e1vn\u011bn\u00e9, nelze vylou\u010dit, \u017ee bylo l\u00e9pe vzd\u00e1t se restitu\u010dn\u00edch majetk\u016f s ohledem na negativn\u00ed dojmy, kter\u00e9 restituce vyvolaly ve spole\u010dnosti. <br>Osobn\u011b jsem hrd\u00fd, \u017ee K\u0159es\u0165ansk\u00e1 spole\u010denstv\u00ed nedost\u00e1vaj\u00ed od st\u00e1tu \u017e\u00e1dn\u00e9 finance (ani restituce se na na\u0161i c\u00edrkev nevztahovaly\",\"id\":\"1ca94c36-6690-44fd-a3ff-e1ee2e64f524\"},{\"content\":\"o takovouto svobodu usilovali Adam a Eva v r\u00e1ji - necht\u011bli b\u00fdt otroky Bo\u017e\u00edmi (d\u011blat, co B\u016fh vid\u00ed jako dobr\u00e9) ale sami ur\u010dovat krit\u00e9ria (j\u00edst ze stromu pozn\u00e1n\u00ed dobr\u00e9ho a zl\u00e9ho). T\u00edm se stali otroky \u010f\u00e1blov\u00fdmi\",\"id\":\"e2487370-407d-48be-8de5-3a07cf9cec54\"},{\"content\":\"Chaloupka str\u00fd\u010dka Toma - Harriet Beecher Stowe\",\"id\":\"47e63cf7-0dc2-46a2-9813-3888f938d2eb\"},{\"content\":\"nemus\u00ed j\u00edt jen o bolest, ale i o n\u00e1mahu, \u00fanavu, \u00fasil\u00ed, sp\u00e1nek, p\u016fst - zkr\u00e1tka cokoliv, co vy\u017eaduje p\u0159em\u00e1h\u00e1n\u00ed a \u00fasil\u00ed, co je  n\u00e1ro\u010dn\u00e9 \",\"id\":\"48023653-e90c-407d-9feb-218f0dcf9d96\"},{\"content\":\"nebo zam\u011bstnanci a jejich vedouc\u00ed\",\"id\":\"eee2f668-d1ba-433a-a0a2-ef106bad9082\"},{\"content\":\"samoz\u0159ejm\u011b nejen v tomto, ale ve v\u0161em\",\"id\":\"f39be84a-e427-4fa4-a2a7-a73740a1160e\"},{\"content\":\"kr\u00e1sn\u011b uk\u00e1z\u00e1no v m\u00e9 obl\u00edben\u00e9 poh\u00e1dce C\u00edsa\u0159 a tambor s Vetch\u00fdm v hlavn\u00ed roli. <br>Ve filmu K\u0159id\u00fdlko nebo steh\u00fdnko s Luis de Funes jako majitel restaurace testuje sv\u00e9 zam\u011bstnance \u010d\u00ed\u0161n\u00edky t\u00edm, \u017ee se v p\u0159evleku  vyd\u00e1v\u00e1 za protivn\u00e9ho hosta\",\"id\":\"4c70b1fc-ebc0-4c5b-8e5b-915a22b7813a\"},{\"content\":\"na za\u010d\u00e1tku \\\"covidu\\\" se l\u00e9\u010dilo rekonvalescentn\u00ed plasmou, tedy krv\u00ed t\u011bch, kdo u\u017e infekci prod\u011blali a zotavili se\",\"id\":\"c03ded28-363b-4f5f-aea2-42e1eb0340f3\"},{\"content\":\"\u0159\u00edk\u00e1 se, \u017ee mikrobiom je mo\u017eno nap\u0159. ze sladk\u00e9ho \\\"odvyknout a p\u0159ecvi\u010dit\\\", ale vy\u017eaduje to mnoham\u011bs\u00ed\u010dn\u00ed \u00fasil\u00ed a p\u0159em\u00e1h\u00e1n\u00ed\",\"id\":\"f376e278-59af-4914-8b52-1fb45ff6528c\"},{\"content\":\"tedy Je\u017e\u00ed\u0161em, pota\u017emo Petrem do podobenstv\u00ed trefn\u011b zvolen\u00e9 zv\u00ed\u0159e \",\"id\":\"1965ed48-fd61-4b6b-9a58-488d0783a882\"},{\"content\":\"p\u0159edstavu biskupa m\u00e1me zkreslenou \u0158K pojet\u00edm \u010dlov\u011bka oble\u010den\u00e9ho do zvl\u00e1\u0161tn\u00edho oble\u010den\u00ed. V z\u00e1sad\u011b ale jeho \u00fakol je past\u00fd\u0159sk\u00fd\",\"id\":\"a1bb1987-f3c9-4ec0-9a4a-6f0e829e7dae\"}]"},"categories":[38],"tags":[],"class_list":["post-2081","post","type-post","status-publish","format-standard","hentry","category-prvni-petrova"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2081","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=2081"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/2081\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=2081"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=2081"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=2081"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}