{"id":1978,"date":"2023-12-23T17:21:25","date_gmt":"2023-12-23T16:21:25","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=1978"},"modified":"2023-12-25T05:27:46","modified_gmt":"2023-12-25T04:27:46","slug":"job-kapitola-38-hospodin","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/kniha-job\/job-kapitola-38-hospodin\/","title":{"rendered":"J\u00f3b -kapitola 38 (Hospodin)"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 Tu odpov\u011bd\u011bl Hospodin J\u00f3bovi z vich\u0159ice.<\/strong> <strong>\u0158ekl<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>kone\u010dn\u011b! \u0158eklo by se<\/li>\n\n\n\n<li>kone\u010dn\u011b promluv\u00ed ten, jeho\u017e se v\u0161echen dosavadn\u00ed d\u011bj i slova t\u00fdkaj\u00ed nejv\u00edce. Ten, kter\u00fd za v\u0161echno &#8222;m\u016f\u017ee&#8220;, ten, kdo v\u0161echno inicioval. <\/li>\n\n\n\n<li>ten, kter\u00fd po celou dobu tak\u00e9 &#8222;sed\u011bl u J\u00f3ba&#8220; a naslouchal v\u0161em diskuz\u00edm. Vydr\u017eel ml\u010det mnohem d\u00e9le, ne\u017e J\u00f3bovi p\u0159\u00e1tel\u00e9 (El\u00edfaz \u010dtvrt\u00e1 kapitola, Bildad osm\u00e1, S\u00f3far jeden\u00e1ct\u00e1) i ne\u017e v\u011bkem &#8222;znev\u00fdhodn\u011bn\u00fd&#8220; El\u00edh\u00fa (dvaat\u0159ic\u00e1t\u00e1 kapitola).<\/li>\n\n\n\n<li>sv\u00fdm zp\u016fsobem Hospodin je takto  p\u0159\u00edtomen v\u0161em hovor\u016fm na t\u00e9to zemi. V\u010detn\u011b hovor\u016f s nemocn\u00fdmi \u010di poz\u016fstal\u00fdmi, se v\u0161emi trp\u00edc\u00edmi<\/li>\n\n\n\n<li>(dnes je 23.12.2023, den st\u00e1tn\u00edho smutku za ob\u011bti st\u0159elby na Filozofick\u00e9 fakult\u011b. Mohla by p\u0159\u00edbuzn\u00e9 ob\u011bt\u00ed  ut\u011b\u0161it \u010detba knihy J\u00f3b?)<\/li>\n\n\n\n<li>mus\u00ed b\u00fdt n\u00e1ro\u010dn\u00e9 vydr\u017eet naslouchat, do hovoru se nevlo\u017eit, neh\u00e1jit se<\/li>\n\n\n\n<li>kdy\u017e si p\u0159edstav\u00edm, \u017ee bych m\u011bl b\u00fdt tajn\u011b p\u0159\u00edtomen hovoru o m\u00e9 osob\u011b, hovoru, kter\u00fd by se cel\u00fd to\u010dil kolem m\u00e9ho charakteru, p\u0159\u00edpadn\u011b m\u011b oso\u010doval ze \u0161patn\u00fdch v\u011bc\u00ed &#8211; nebylo by lehk\u00e9 z\u016fstat ve skrytosti<\/li>\n\n\n\n<li>tohle B\u016fh &#8222;za\u017e\u00edv\u00e1&#8220; vlastn\u011b &#8222;po cel\u00fd sv\u016fj \u017eivot&#8220; (resp. po celou dobu existence stvo\u0159en\u00ed)<\/li>\n\n\n\n<li>za\u017e\u00edval to i Je\u017e\u00ed\u0161: Byl zdrcen, ale poko\u0159il se a <strong>neotev\u0159el \u00fasta<\/strong>: jako ber\u00e1nek veden\u00fd na por\u00e1\u017eku a jako ovce p\u0159ed st\u0159iha\u010di byl n\u011bm\u00fd, <strong>\u00fasta neotev\u0159el<\/strong> (Iz 53,7) &#8211; kdy\u017e se d\u011blo p\u0159\u00edko\u0159\u00ed Jemu, tak\u00e9 se neobhajoval, nedo\u017eadoval spravedlnosti ani nevysv\u011btloval a nenad\u00e1val (1Pt 2,23 Kdy\u017e mu sp\u00edlali, neodpl\u00e1cel sp\u00edl\u00e1n\u00edm, kdy\u017e trp\u011bl, nehrozil, ale <strong>p\u0159ed\u00e1val v\u0161e tomu, jen\u017e soud\u00ed spravedliv\u011b<\/strong>.)<\/li>\n\n\n\n<li><strong>vytvo\u0159il t\u00edm precedens i pro na\u0161e jedn\u00e1n\u00ed v utrpen\u00ed. Je\u017e\u00ed\u0161\u016fv &#8222;p\u0159\u00edpad&#8220; vn\u00e1\u0161\u00ed do utrpen\u00ed zcela nov\u00e9 pohledy: jestli\u017ee J\u00f3b trp\u011bl nespravedliv\u011b, Je\u017e\u00ed\u0161 si m\u011bl &#8222;teprve na co st\u011b\u017eovat&#8220;.<\/strong> <\/li>\n\n\n\n<li>J\u00f3b se nicm\u00e9n\u011b t\u00edmto Je\u017e\u00ed\u0161ov\u00fdm precendentem ne\u0159\u00eddil &#8211; otv\u00edral \u00fasta &#8222;a\u017e a\u017e&#8220;.<strong> Kdyby Je\u017e\u00ed\u0161 mluvil &#8222;po J\u00f3bov\u011b zp\u016fsobu&#8220;, obsahovala by Bible tis\u00edce stran opr\u00e1vn\u011bn\u00fdch st\u00ed\u017enost\u00ed Bo\u017e\u00edho Syna na zach\u00e1zen\u00ed, jak\u00e9ho se mu od lid\u00ed dostalo. A tak\u00e9 na Boha, \u017ee to dopustil a toleroval<\/strong><\/li>\n\n\n\n<li>je mo\u017en\u00e9, \u017ee u\u017e Hospodin &#8222;nevydr\u017eel&#8220;? \u017de se J\u00f3bovi ur\u00e1\u017ekami  poda\u0159ilo  jej c\u00edlen\u011b vyprovokovat (a p\u0159\u00e1tel\u016fm ne\u00famysln\u011b sv\u00fdmi neobratn\u00fdmi pokusy Boha h\u00e1jit)<\/li>\n\n\n\n<li>nebo Boha vyprovokoval k odpov\u011bdi El\u00edh\u00fa? El\u00edh\u00fa v posledn\u00edch p\u0159\u00edsp\u011bvc\u00edch p\u011bl \u00f3du na pozoruhodnost Bo\u017e\u00edho stvo\u0159en\u00ed, na co\u017e nyn\u00ed B\u016fh souhlasn\u011b nav\u00e1\u017ee. Mo\u017en\u00e1 tedy El\u00edh\u00fa mluvil spr\u00e1vn\u011b a B\u016fh si od n\u011bj p\u0159evzal slovo a nav\u00e1zal na n\u011bj? Dost mo\u017en\u00e1.<\/li>\n\n\n\n<li>je\u0161t\u011b obecn\u011b ke vstup\u016fm p\u0159\u00e1tel a El\u00edh\u00faa: <strong>p\u0159\u00e1tel\u00e9 se jako &#8222;krizov\u00ed kou\u010dov\u00e9&#8220; neosv\u011bd\u010dili<\/strong>. I kdy\u017e m\u00edsty \u0159\u00edkali pravdiv\u00e9 v\u011bci, jako poradci \u010di povzbuzovatel\u00e9 trp\u00edc\u00edho \u010dlov\u011bka byli naprosto nevhodn\u00ed. <\/li>\n\n\n\n<li>El\u00edh\u00fa zpo\u010d\u00e1tku tak\u00e9. Obsah druh\u00e9 \u010d\u00e1sti jeho promluvy by snad \u010dlov\u011bka ut\u011b\u0161it mohl (Bo\u017e\u00ed cesty jsou nepochopiteln\u00e9 \u010d\u00e1ste\u010dn\u011b \u00fat\u011b\u0161n\u00e9 b\u00fdt m\u016f\u017ee)<\/li>\n\n\n\n<li>B\u016fh promluvil <strong>z&nbsp;vich\u0159ice<\/strong>: tedy v\u00edce ne\u017e v\u00fdrazn\u011b. Ne\u0161lo o uklid\u0148uj\u00edc\u00ed vyrovnan\u00fd hlas n\u011bjak\u00e9ho zn\u00e1m\u00e9ho herce, jak to zn\u00e1me z audioverz\u00ed na\u0161ich Bibl\u00ed. \u0160lo o ryk, \u0159ev ork\u00e1nu a leteck\u00fdch motor\u016f, sto decibel\u016f a v\u00edce. Krom\u011b hlasu v\u0161em p\u0159\u00edtomn\u00fdm rval \u0161aty vichr a nutil je lehnout si na zem a p\u0159ir\u00fdt  si hlavu<\/li>\n\n\n\n<li>El\u00edh\u00fa sv\u00fdmi zm\u00ednkami o bou\u0159k\u00e1ch Bohu mo\u017en\u00e1 &#8222;p\u0159ipravil p\u016fdu&#8220;? (B\u011bhem El\u00edh\u00faovy \u0159e\u010di se k bou\u0159ce  z\u0159ejm\u011b schylovalo).  Kdy\u017e se p\u0159es den stm\u00edv\u00e1 a bl\u00ed\u017e\u00ed se bou\u0159ka, je to v\u017edy hroziv\u00fd z\u00e1\u017eitek<\/li>\n\n\n\n<li>jak poznali, \u017ee B\u016fh mluv\u00ed k J\u00f3bovi? Ze smyslu v\u011bty nebo J\u00f3ba oslovil.  Osloven\u00ed bylo &#8222;\u010dlov\u011bk, kter\u00fd zatem\u0148uje radu&#8220;, jak uvid\u00edme d\u00e1le<\/li>\n\n\n\n<li>nebo je t\u00edm vyj\u00e1d\u0159eno, \u017ee J\u00f3b byl po celou dobu centrem diskuze. Nikdo nepochyboval, \u017ee cel\u00e1 diskuze se to\u010dila kolem J\u00f3ba a jeho probl\u00e9mu. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2 Kdo je tento \u010dlov\u011bk, kter\u00fd zatem\u0148uje radu v\u00fdroky bez pozn\u00e1n\u00ed?<\/strong><sup data-fn=\"30c553cf-c38d-40d2-bc2e-f5edcc4dfd9c\" class=\"fn\"><a href=\"#30c553cf-c38d-40d2-bc2e-f5edcc4dfd9c\" id=\"30c553cf-c38d-40d2-bc2e-f5edcc4dfd9c-link\">1<\/a><\/sup><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>na koho se tedy B\u016fh utrhuje? Do \u0159e\u010di &#8222;sk\u00e1\u010de&#8220; El\u00edh\u00faovi, ale oslovuje J\u00f3ba. El\u00edh\u00faovu \u0159e\u010d z\u0159ejm\u011b ani neuzn\u00e1v\u00e1 za hodna koment\u00e1\u0159e?<\/li>\n\n\n\n<li>muselo se to odehr\u00e1t n\u011bjak takto: El\u00edh\u00fa &#8222;si n\u011bco pov\u00edd\u00e1&#8220;, d\u016fle\u017eit\u011b rozkl\u00e1d\u00e1 rukama, rozpaluje se vlastn\u00edmi argumenty. V z\u00e1sad\u011b \u0159\u00edk\u00e1 pravdu, zast\u00e1v\u00e1 se Boha<\/li>\n\n\n\n<li>za\u010dne se zvedat v\u00edt, p\u0159ich\u00e1z\u00ed temnota, vich\u0159ice a bou\u0159e. A najednou zazn\u00ed stra\u0161n\u011b hlasit\u00fd hlas, mo\u017en\u00e1 \u0159ev: Kdo to tu <strong>zatem\u0148uje radu<\/strong>? Tedy &#8222;\u017evan\u00ed nesmysly&#8220;, mluv\u00ed o v\u011bcech, kter\u00fdm nerozum\u00ed? V\u011bci komplikuje a znejas\u0148uje? Odpov\u011bdi sp\u00ed\u0161e vzdaluje, ne\u017e p\u0159ibli\u017euje? <\/li>\n\n\n\n<li><strong>jakkoliv hroziv\u011b B\u016fh na J\u00f3ba mluv\u00ed, n\u011bco povzbudiv\u00e9ho p\u0159ece jen vid\u00edme: Jednak se J\u00f3bovi poda\u0159ilo Boha &#8222;vt\u00e1hnout do diskuze&#8220;, po \u010dem\u017e celou dobu tou\u017eil. <\/strong><\/li>\n\n\n\n<li>jednak je povzbuzuj\u00edc\u00ed, \u017ee Hospodin se obrac\u00ed pr\u00e1v\u011b k&nbsp;n\u011bmu, k J\u00f3bovi &#8211; <strong>kdy\u017e k&nbsp;n\u00e1m B\u016fh promluv\u00ed, by\u0165 to, co \u0159\u00edk\u00e1, nen\u00ed p\u0159\u00edjemn\u00e9, je to povzbuzen\u00ed. <\/strong>Je to zn\u00e1mkou vztahu. <\/li>\n\n\n\n<li>\u0159e\u010di p\u0159\u00e1tel ani El\u00edh\u00faa B\u016fh ani \u201eneuznal za hodna\u201c odpov\u011bdi, ignoruje je. (Na El\u00edh\u00faovu \u0159e\u010d ale tematicky navazuje)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 P\u0159ep\u00e1sej si nyn\u00ed bedra jako mu\u017e. Vypt\u00e1m se t\u011b a pou\u010d m\u011b.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n~: P\u0159iprav se k boji [po kter\u00e9m jsi tolik volal (Jb 9:34n; Jb 13:18)]<\/em><\/li>\n\n\n\n<li>Hospodin \u0159\u00edk\u00e1: Kdy\u017e jsi tak mu\u017en\u011b proti mn\u011b &#8222;pok\u0159ikoval&#8220;, tak se p\u0159edve\u010f. V m\u00e9 nep\u0159\u00edtomnosti ses &#8222;kasal&#8220;, tak v tom pokra\u010duj nyn\u00ed, kdy\u017e p\u0159ich\u00e1z\u00edm osobn\u011b <\/li>\n\n\n\n<li>jako kdy\u017e \u0159idi\u010d SUV troub\u00ed a pok\u0159ikuje na mal\u00e9 aut\u00ed\u010dko, kter\u00e9 ho p\u0159edjelo. Z n\u011bho vystupuje chlap jak hora: M\u00e1\u0161 n\u011bjak\u00fd probl\u00e9m?<\/li>\n\n\n\n<li>jako pejsek, kter\u00fd po\u0161t\u011bk\u00e1v\u00e1 na dogu za plotem &#8211; a najednou zjist\u00ed, \u017ee vr\u00e1tka jsou otev\u0159en\u00e1<\/li>\n\n\n\n<li>zde nejde o fyzickou konfrontaci, Hospodin postupuje i nepostupuje podobn\u011b &#8211; na jedn\u00e9 stran\u011b mluv\u00ed za stra\u0161n\u00e9ho \u0159evu z vich\u0159ice, na druh\u00e9 stran\u011b jde st\u00e1le o rozhovor, o argumenty, ne o rva\u010dku<\/li>\n\n\n\n<li>mohl J\u00f3ba zvednout do vzduchu a mr\u0161tit s n\u00edm o zem &#8211; a bylo by po diskuzi<\/li>\n\n\n\n<li>mo\u017en\u00e1 by situaci \u0161lo p\u0159ipodobnit sp\u00ed\u0161e k situaci ve t\u0159\u00edd\u011b, kde d\u011bti v u\u010ditelov\u011b nep\u0159\u00edtomnosti tvrd\u011b kritizuj\u00ed jeho zn\u00e1mkov\u00e1n\u00ed a u\u010debn\u00ed metody. Najednou se otev\u0159ou dve\u0159e a u\u010ditel vch\u00e1z\u00ed; d\u011bti zji\u0161\u0165uj\u00ed, \u017ee v\u0161echno sly\u0161el. U\u010ditel \u0159\u00edk\u00e1: Tak te\u010f mluvte &#8211; pr\u00fd \u0161patn\u011b u\u010d\u00edm a jsem nespravedliv\u00fd, poslouch\u00e1m v\u00e1s. M\u011bli jste plno \u0159e\u010d\u00ed, te\u010f mi to \u0159ekn\u011bte do o\u010d\u00ed<\/li>\n\n\n\n<li><strong>vypt\u00e1m se a pou\u010d m\u011b<\/strong> je samoz\u0159ejm\u011b ironie. Nicm\u00e9n\u011b je vid\u011bt, \u017ee jde st\u00e1le o diskuzi, o argumenty, ne fyzickou p\u0159evahu. \u0158ekni mi to znovu a do o\u010d\u00ed<\/li>\n\n\n\n<li>no, pro\u010d ne? Pro\u010d si vlastn\u011b J\u00f3b nevezme slovo a nezopakuje svou uk\u0159ivd\u011bnou &#8222;tir\u00e1du&#8220;? V\u017edy\u0165 m\u00e1 ze sv\u00e9ho pohledu pravdu. <\/li>\n\n\n\n<li>J\u00f3b: No v\u0161ak j\u00e1 ti to r\u00e1d zopakuju do o\u010d\u00ed: V\u00edm, \u017ee jsi gener\u00e1ln\u00ed \u0159editel, ale tak\u00e9 jsme byli p\u0159\u00e1tel\u00e9 &#8211;  chodil jsem k tob\u011b do kancel\u00e1\u0159e i dom\u016f, pov\u00eddali jsme si, pom\u00e1hal jsi mi a chr\u00e1nil a j\u00e1 jsem pro tebe pracoval. D\u016fv\u011b\u0159oval jsem ti. A najednou m\u011b nezn\u00e1\u0161, nebere\u0161 mi telefon, nech\u00e1v\u00e1\u0161 se zap\u00edrat, z budovy m\u011b vyhazuj\u00ed. Zablokoval jsi mi v\u0161echny \u00fa\u010dty a dovolil jsi mafii, aby mi pomordovala celou rodinu. Zradil jsi m\u011b. <\/li>\n\n\n\n<li>pro\u010d to J\u00f3b ne\u0159ekne? Z\u0159ejm\u011b je p\u0159\u00edli\u0161 zasko\u010den. <\/li>\n\n\n\n<li>t\u00edm, \u017ee Hospodin b\u011b\u017en\u011b k n\u00e1m lidem nehovo\u0159\u00ed (a akusticky u\u017e v\u016fbec ne, to jsou naprost\u00e9 v\u00fdjimky), pokud se najednou rozhodne promluvit, jsme zasko\u010deni. Vzhledem k Jeho p\u0159ev\u00e1\u017en\u00e9mu ml\u010den\u00ed, jsme vd\u011b\u010dn\u00ed za ka\u017ed\u00fd Jeho dotyk, za ka\u017ed\u00fd n\u00e1znak Jeho p\u0159\u00edtomnosti a anga\u017eovanosti<\/li>\n\n\n\n<li>nedalo by se \u0159\u00edci, \u017ee Hospodin J\u00f3ba &#8222;uk\u0159i\u010del&#8220; &#8211; \u017ee v diskuzi v\u00edt\u011bz\u00ed ten, kdo nejv\u00edce k\u0159i\u010d\u00ed?<sup data-fn=\"f1153f4f-35d2-4937-836c-1e916d6a82e5\" class=\"fn\"><a href=\"#f1153f4f-35d2-4937-836c-1e916d6a82e5\" id=\"f1153f4f-35d2-4937-836c-1e916d6a82e5-link\">2<\/a><\/sup>,<sup data-fn=\"ab1ab891-904c-4e90-84ca-51e1660cc41b\" class=\"fn\"><a href=\"#ab1ab891-904c-4e90-84ca-51e1660cc41b\" id=\"ab1ab891-904c-4e90-84ca-51e1660cc41b-link\">3<\/a><\/sup>  T\u011b\u017eko \u0159\u00edci<strong> &#8211; n\u011bkdy je dobr\u00e9 nesmyslnou bezv\u00fdchodnou &#8222;zacyklenou&#8220; diskuzi p\u0159eru\u0161it &#8222;bouchnut\u00edm do stolu&#8220;. Zvl\u00e1\u0161t\u011b p\u0159i v\u00fdchov\u011b d\u011bt\u00ed to m\u016f\u017ee b\u00fdt u\u017eite\u010dn\u00e9. V dne\u0161n\u00ed dob\u011b je modern\u00ed ve v\u00fdchov\u011b s d\u011btmi v\u00e9st nekone\u010dn\u00e9 diskuze o v\u011bcech, kter\u00fdm nemohou ani nemusej\u00ed rozum\u011bt. D\u011btem sta\u010d\u00ed, kdy\u017e p\u0159ijmou, \u017ee <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">jde o v\u016fli rodi\u010d\u016f<\/mark><\/strong><sup data-fn=\"07940353-c755-4f0f-b5bd-cc9456846b11\" class=\"fn\"><a href=\"#07940353-c755-4f0f-b5bd-cc9456846b11\" id=\"07940353-c755-4f0f-b5bd-cc9456846b11-link\">4<\/a><\/sup><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> &#8211; tam m\u016f\u017ee zv\u00fd\u0161en\u00fd hlas nebo &#8222;bouchnut\u00ed do stolu&#8220; velmi pomoci. Je to \u00falevn\u00e9 a osvobozuj\u00edc\u00ed pro v\u0161echny \u00fa\u010dastn\u00edky v\u010detn\u011b d\u011bt\u00ed &#8211; mohou spo\u010dinout v tom, \u017ee existuje v\u016fle rodi\u010d\u016f, kter\u00e1 je dobr\u00e1 a je nutno se j\u00ed pod\u0159\u00eddit. Tohle mi Bo\u017e\u00ed vstup do J\u00f3bovy situace dosti p\u0159ipom\u00edn\u00e1. <\/mark><\/strong><\/li>\n\n\n\n<li>p\u0159emoud\u0159el\u00e9 d\u011bti se u\u017e kolem J\u00f3bovy situace &#8222;nateoretizovaly&#8220; dost<\/li>\n\n\n\n<li>tohle je z\u0159ejm\u011b dal\u0161\u00ed \u201etake home message\u201c knihy J\u00f3b: p\u0159esto\u017ee se diskuze \u00fa\u010dastnily intelektu\u00e1ln\u00ed \u0161pi\u010dky sv\u00e9 doby. mu\u017ei zku\u0161en\u00ed, moud\u0159\u00ed, v\u011bkovit\u00ed, zbo\u017en\u00ed, p\u0159esto kdy\u017e se pod\u00edv\u00e1me na jejich &#8222;diskuzn\u00ed p\u0159\u00edsp\u011bvky&#8220;, vid\u00edme, \u017ee argument\u016f m\u011bli m\u00e1lo, pom\u011brn\u011b primitivn\u00edch a recyklovan\u00fdch st\u00e1le dokola<\/li>\n\n\n\n<li><strong>ani my nemus\u00edme b\u00fdt p\u0159i duchovn\u00edch diskuz\u00edch s p\u0159\u00e1teli zasko\u010den\u00ed primitivnost\u00ed jejich argument\u016f, t\u00edm, \u017ee neargumentuj\u00ed racion\u00e1ln\u011b a v\u011bcn\u011b. Je to u n\u00e1s lid\u00ed p\u0159irozen\u00e9  a o\u010dek\u00e1vateln\u00e9<\/strong><\/li>\n\n\n\n<li><strong>nemus\u00edme b\u00fdt v diskuz\u00edch zasko\u010deni ani vlastn\u00ed nedostate\u010dnost\u00ed, neschopnost\u00ed lidem vysv\u011btlit na\u0161e postoje nebo je p\u0159esv\u011bd\u010dit <\/strong><\/li>\n\n\n\n<li>trochu rouhav\u011b by se dalo \u0159\u00edci: V\u017edy\u0165 ani Nejvy\u0161\u0161\u00ed neargumentuje nijak vybran\u011b a teologicky &#8211; ve zkratce by se dalo \u0159\u00edci, \u017ee J\u00f3ba &#8222;ok\u0159ikl&#8220;: Pod\u00edvej se na to, jak \u00fa\u017easn\u00e1 je velryba a zmlkni<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Kde jsi byl, kdy\u017e jsem zakl\u00e1dala zemi? Pov\u011bz, pokud v\u00ed\u0161 n\u011bco rozumn\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>J\u00f3be, j\u00e1 jsem stvo\u0159il v\u0161echno v\u010detn\u011b nebe a zem\u011b a v\u010detn\u011b lid\u00ed, svobodn\u00fdch bytost\u00ed stvo\u0159en\u00fdch k m\u00e9mu obrazu, ale se sklonem ke zlu. V\u011b\u0159 mi, \u017ee to nebylo jednoduch\u00e9 a \u017ee to m\u00e1m dost promy\u0161len\u00e9<\/li>\n\n\n\n<li>chce\u0161 se bavit o spravedlnosti, smyslu \u017eivota, o pravd\u011b? O svobod\u011b, l\u00e1sce, zrad\u011b, o zlu, o \u010f\u00e1blu? To nejsou element\u00e1rn\u00ed t\u00e9mata &#8211; m\u00e1\u0161 k nim opravdu co \u0159\u00edci?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Kdo ur\u010dil jej\u00ed rozm\u011bry, jestlipak v\u00ed\u0161? Anebo kdo nad n\u00ed rozt\u00e1hl m\u011b\u0159ic\u00ed \u0161\u0148\u016fru?<\/strong> <strong>6 Do \u010deho byly zapu\u0161t\u011bny jej\u00ed podp\u011bry, nebo kdo zalo\u017eil jej\u00ed rohov\u00fd k\u00e1men,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>n\u00e1sleduje p\u0159ehl\u00eddka Bo\u017e\u00ed chlouby. B\u016fh nech\u00e1v\u00e1 p\u0159ed J\u00f3bem defilovat svoje &#8222;majstr\u0161tyky&#8220; &#8211; stvo\u0159en\u00e9 v\u011bci, na kter\u00e9 je &#8222;zvl\u00e1\u0161\u0165 hrd\u00fd&#8220; nebo kter\u00e9 pova\u017euje za hodn\u00e9 mimo\u0159\u00e1dn\u00e9 pozornosti<\/li>\n\n\n\n<li>c\u00edlem je dostat J\u00f3ba zp\u011bt &#8222;na zem&#8220;. Dolo\u017eit neporovnatelnost J\u00f3bovy a Bo\u017e\u00ed &#8222;mozkov\u00e9 kapacity&#8220;<\/li>\n\n\n\n<li>tak\u017ee za\u010d\u00edn\u00e1me: J\u00f3be, pod\u00edvej se na rozm\u011bry vesm\u00edru, na vztah \u010dasu a prostoru, na fyzik\u00e1ln\u00ed z\u00e1kony, na na vztah mikro a makrokosmu, na \u010d\u00e1stice, gravitaci, atd. <\/li>\n\n\n\n<li>mo\u017en\u00e1 se mluv\u00ed o tom, \u017ee B\u016fh nejprve &#8222;nastavil&#8220; fyzik\u00e1ln\u00ed konstanty, rozt\u00e1hl prostor a \u010das a do t\u011bchto kulis pak stvo\u0159il vesm\u00edr<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 kdy\u017e jit\u0159n\u00ed hv\u011bzdy spole\u010dn\u011b j\u00e1saly a v\u0161ichni Bo\u017e\u00ed synov\u00e9 hlaholili?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>kdy\u017e jsem, J\u00f3be, za\u010dal s tvo\u0159en\u00edm vesm\u00edru, byla to &#8222;velk\u00e1 akce&#8220; &#8211; v\u0161ichni and\u011bl\u00e9 m\u00e9 d\u00edlo obdivovali a byli z n\u011bho nad\u0161en\u00ed<\/li>\n<\/ul>\n\n\n\n<p><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p><strong>8 A kdo zahradil mo\u0159e vraty, kdy\u017e se vyvalilo, vy\u0161lo z l\u016fna?<\/strong> <strong>9 Kdy\u017e jsem na n\u011bj polo\u017eil oblak jako od\u011bv a hustou temnotu jako plenku, 10 (ur\u010dil jsem mu svou hranici,) um\u00edstil jsem z\u00e1voru a vrata. 11 \u0158ekl jsem: Dos\u00e1hne\u0161 a\u017e sem a d\u00e1l u\u017e ne, tv\u00e9 vlny hrd\u011b doraz\u00ed pouze sem.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>mo\u0159e, voda ve v\u0161ech skupenstv\u00edch to jsou dal\u0161\u00ed neskute\u010dn\u011b pozoruhodn\u00e9 z\u00e1le\u017eitosti: vlastnosti vody, jej\u00ed hustota a tekutost, anom\u00e1lie, skupenstv\u00ed, zdroje a z\u00e1sob\u00e1rny. <\/li>\n\n\n\n<li>ta rozlehlost, s\u00edla, nezkrotnost a kr\u00e1sa mo\u0159\u00ed a oce\u00e1n\u016f, jejich vln a bou\u0159\u00ed. P\u0159esto pro m\u011b nebyl probl\u00e9m d\u00e1t vod\u011b striktn\u00ed hranice<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Dal jsi snad n\u011bkdy za sv\u016fj \u017eivota p\u0159\u00edkaz r\u00e1nu? Obezn\u00e1mil jsi jit\u0159enku s jej\u00edm m\u00edstem, 13 aby uchopila zemi za okraje a ni\u010demov\u00e9 z n\u00ed byli set\u0159eseni?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[B\u00e1snick\u00fd obraz vyjad\u0159uje, \u017ee temnota a noc pokr\u00fdv\u00e1 zemi jako pokr\u00fdvka, kter\u00e1 se r\u00e1no set\u0159ese za okraje, a proto\u017ee ni\u010demov\u00e9 \u0159\u00e1d\u00ed pod p\u0159ikr\u00fdvkou tmy, jsou set\u0159eseni s temnotou (Jb 24:13 &#8211; Jb 24:16)]<\/em><\/li>\n\n\n\n<li>a co, J\u00f3be, \u0159\u00edk\u00e1\u0161 na st\u0159\u00edd\u00e1n\u00ed dne a noci, vylad\u011bn\u00ed cest planet, hv\u011bzd, slunce a m\u011bs\u00edce? Chce\u0161 to n\u011bjak vylep\u0161it nebo komentovat?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Prom\u011b\u0148uje se jako hl\u00edna pod pe\u010detn\u00edm prstenem a oni slou\u017e\u00ed jako od\u011bv. 15 Ni\u010dem\u016fm bude jejich sv\u011btlo odep\u0159eno, pov\u00fd\u0161en\u00e1 pa\u017ee bude zlomena.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>z\u0159ejm\u011b se prom\u011b\u0148uje noc v den a naopak<\/li>\n\n\n\n<li>ka\u017ed\u00e9 sv\u00edt\u00e1n\u00ed a soumrak jsou mal\u00e9 z\u00e1zraky &#8211; to m\u00e1 Hospodin pravdu<\/li>\n\n\n\n<li>ale j\u00e1, Hospodin se nestarm\u00e1 pouze o &#8222;hardware&#8220;, ale tak\u00e9 o to, co se na zemi d\u011bje. Nap\u0159. prosazuji spravedlnost <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 P\u0159i\u0161el jsi snad a\u017e k pramen\u016fm mo\u0159e a proch\u00e1zel ses po dn\u011b hlubiny?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>hodn\u011b \u0159e\u010dnick\u00e1 ot\u00e1zka. O Mari\u00e1nsk\u00e9m p\u0159\u00edkopu aj. hlubin\u00e1ch mo\u0159e toho v\u00edme neuv\u011b\u0159iteln\u011b m\u00e1lo<\/li>\n\n\n\n<li>je tam temnota a obrovsk\u00e9 tlaky. Ale tak\u00e9 hlubinn\u00e9 ryby aj. \u017eivot, o n\u011bm\u017e nev\u00edme skoro nic<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>17 Byly ti snad odhaleny br\u00e1ny smrti, uvid\u00ed\u0161 snad br\u00e1ny nejhlub\u0161\u00ed tmy?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>a co peklo, J\u00f3be, co v\u00ed\u0161 o n\u011bm? I to m\u00e1m pod kontrolou<\/li>\n\n\n\n<li>to je uklid\u0148uj\u00edc\u00ed informace, kter\u00e1 m\u011b nenapadla. Peklo nen\u00ed \u017e\u00e1dn\u00e1 anom\u00e1lie ve stvo\u0159en\u00e9m vesm\u00edru, kam B\u016fh &#8222;nedos\u00e1hne<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Prozkoumal jsi zemi a\u017e do jej\u00edch \u0161\u00ed\u0159ek? Pov\u011bz, pokud to v\u0161echno zn\u00e1\u0161.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ale nemus\u00edme chodit do hlubin mo\u0159e nebo do pekla &#8211; i o oby\u010dejn\u00e9 zemi jsou lidsk\u00e9 informace velmi kus\u00e9. N\u011bkter\u00e9 oblasti jsou opravdu t\u011b\u017eko dostupn\u00e9 <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Kudy vede ta cesta, na n\u00ed\u017e s\u00eddl\u00ed sv\u011btlo, a temnota, kde m\u00e1 to sv\u00e9 m\u00edsto,<\/strong> <strong>20 \u017ee bys je vzal na jejich \u00fazem\u00ed, \u017ee bys rozpoznal stezky k jejich domu?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin J\u00f3ba st\u00e1le ironizuje. Nen\u00ed to p\u0159\u00edjemn\u00e9 \u010d\u00edst. Jakoby se vysm\u00edval jeho lidsk\u00e9 nemohoucnosti a nedostate\u010dnosti. <\/li>\n\n\n\n<li>m\u00e1 to ale sv\u016fj v\u00fdznam. <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Smysl Bo\u017e\u00ed promluvy je jasn\u00fd: p\u0159iv\u00e9st J\u00f3ba k jednomu z\u00e1v\u011bru &#8211; kdy\u017e B\u016fh dok\u00e1zal stvo\u0159it a udr\u017eovat tohle v\u0161echno (fyzik\u00e1ln\u00ed pozad\u00ed, vesm\u00edr, Zemi, \u010dlov\u011bka, biologick\u00fd \u017eivot  a spravedlnost) je nepochybn\u00e9, \u017ee v\u00ed, co d\u011bl\u00e1. Lze tedy p\u0159edpokl\u00e1dat, \u017ee ani moje z\u00e1le\u017eitost nen\u00ed chybou v syst\u00e9mu, \u017ee B\u016fh v\u00ed, co d\u011bl\u00e1<\/mark><\/strong><\/li>\n\n\n\n<li>proto ho Hospodin tak ub\u00edj\u00ed p\u0159ehl\u00eddkou nejpozoruhodn\u011bj\u0161\u00edch J\u00edm stvo\u0159en\u00fdch v\u011bci<\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">d\u016fle\u017eitost t\u00e9to informace je potencov\u00e1na t\u00edm, \u017ee ji Hospodin J\u00f3bovi sd\u011bluje osobn\u011b<\/mark><\/strong><\/li>\n\n\n\n<li><strong>a je osobou mluv\u010d\u00edho potencov\u00e1na hodn\u011b &#8211; p\u0159\u00e1tel\u00e9 i El\u00edh\u00fa J\u00f3bovi Bo\u017e\u00ed stvo\u0159itelskou velikost tak\u00e9 p\u0159\u00edle\u017eitostn\u011b p\u0159ipom\u00ednali, ale neuspokojilo to ani J\u00f3ba, a jak vid\u00edme, ani Hospodina<\/strong><\/li>\n\n\n\n<li>mimochodem, ani kdybychom odpov\u00eddali my, lid\u00e9 dne\u0161n\u00ed doby, o n\u011bkolik tis\u00edc let rozvoje pozn\u00e1n\u00ed &#8222;moud\u0159ej\u0161\u00ed&#8220;, na\u0161e odpov\u011bdi by se o mnoho neli\u0161ily. P\u0159i v\u0161ech na\u0161ich znalostech bychom nemohli ne\u017e stereotypn\u011b odpov\u00eddat ml\u010den\u00edm. <\/li>\n\n\n\n<li>astrofyzik mo\u017en\u00e1 trochu v\u00edce rozum\u00ed z\u00e1kon\u016fm vesm\u00edru, meteorolog v\u00ed v\u00edce o po\u010das\u00ed a potopili jsme se do Mari\u00e1nsk\u00e9ho p\u0159\u00edkopu. O n\u011bjak\u00e9m hlub\u0161\u00edm pozn\u00e1n\u00ed nebo dokonce n\u011bjak\u00e9 stvo\u0159itelsk\u00e9 \u010dinnosti ale st\u00e1le nem\u016f\u017ee b\u00fdt ani \u0159e\u010di<\/li>\n\n\n\n<li>v tomto ver\u0161i z\u0159ejm\u011b Hospodin m\u00e1 na mysli n\u011bjak\u00e9 z\u00e1le\u017eitosti ohledn\u011b sv\u011btla, foton\u016f apod. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 V\u011bd\u011bl jsi, \u017ee se jednou narod\u00ed\u0161 a jak velk\u00fd bude po\u010det tv\u00fdch dn\u016f?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pokud n\u011bjak\u00fdm pozn\u00e1n\u00edm z oblasti p\u0159\u00edrodn\u00edch v\u011bd bychom se v dne\u0161n\u00ed dob\u011b snad &#8222;pochlubit&#8220; mohli, nyn\u00ed Hospodin nastoluje oblast pro n\u00e1s zcela z\u00e1hadnou a nedostupnou &#8211; vl\u00e1du nad \u010dasem, znalost budoucnosti, ot\u00e1zku \u017eivota a um\u00edr\u00e1n\u00ed<\/li>\n\n\n\n<li>k t\u011bmto v\u011bcem opravdu nem\u00e1me, co dodat<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 P\u0159i\u0161el jsi snad ke sklad\u016fm sn\u011bhu? Uvid\u00ed\u0161 snad sklady krup, 23 kter\u00e9 jsem u\u0161et\u0159il pro \u010das sou\u017een\u00ed, pro den bitvy a boje?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pozoruhodn\u00e9 pevn\u00e9 skupenstv\u00ed vody. Jej\u00ed neuv\u011b\u0159iteln\u00e1 schopnost udr\u017eet se v atmosf\u00e9\u0159e, p\u0159\u00edpadn\u011b pak z n\u00ed vypadnout v drtiv\u00e9m p\u0159\u00edvalu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 (Kudy vede ta cesta, kde) se rozd\u011bluje sv\u011btlo, odkud se rozptyluje po v\u00fdchodn\u00ed zemi v\u00edtr?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>znovu zm\u00edn\u011bn\u00e1 ot\u00e1zka dne a noci a po\u010das\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Kdo vymezil koryto povodni a cestu pro hromobit\u00ed, 26 aby seslal d\u00e9\u0161\u0165 na zemi bez lid\u00ed, 27 aby napojil m\u00edsto zk\u00e1zy a zpusto\u0161en\u00ed a dal vzr\u016fst v\u00fdhonku tr\u00e1vy?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>vodn\u00ed sr\u00e1\u017eky a koryta \u0159ek, \u00fadol\u00ed, Grand Canyon. Kolob\u011bh vody v\u00a0p\u0159\u00edrod\u011b, zavla\u017eov\u00e1n\u00ed rostlin<\/li>\n\n\n\n<li>p\u0159\u00edroda je kr\u00e1sn\u00e1 a funk\u010dn\u00ed<\/li>\n\n\n\n<li>v\u0161e p\u0159itom funguje autonomn\u011b, lidi k tomu nepot\u0159ebuje<\/li>\n\n\n\n<li>na sv\u011bt\u011b se toho d\u011bje tolik, \u010deho nikdo nen\u00ed sv\u011bdkem. <\/li>\n\n\n\n<li>jsou tis\u00edce jeskyn\u00ed, kter\u00e9 lidsk\u00e9 oko nikdy nespat\u0159ilo, kr\u00e1sn\u00fdch kout\u016f sv\u011bta, o kter\u00fdch nikdo nev\u00ed<\/li>\n\n\n\n<li><strong>pravd\u011bpodobn\u011b Boha pot\u011b\u0161\u00ed, kdy\u017e se jeho stvo\u0159en\u00ed obdivujeme, kdy\u017e oce\u0148ujeme kr\u00e1su ne\u017eiv\u00e9 i \u017eiv\u00e9 p\u0159\u00edrody. Kdy\u017e nad\u0161en\u011b povzdychneme nad z\u00e1padem slunce, horskou scen\u00e9ri\u00ed nebo na b\u0159ehu mo\u0159e: Jak jsi velk\u00fd Hospodine a jak pozoruhodn\u00e9 a n\u00e1dhern\u00e9 je tv\u00e9 d\u00edlo<\/strong><\/li>\n\n\n\n<li>(pokud je si \u010dlov\u011bk v\u011bdom Stvo\u0159itele, m\u016f\u017ee b\u00fdt i prohl\u00eddka ZOO s vnou\u010daty  malou bohoslu\u017ebou, kdy \u010dlov\u011bk nep\u0159est\u00e1v\u00e1 \u017easnout na n\u00e1paditost\u00ed a kr\u00e1sou Bo\u017e\u00edho stvo\u0159en\u00ed)<\/li>\n\n\n\n<li><strong>arogantn\u00ed p\u0159\u00edstup bez my\u0161lenky na Tv\u016frce mus\u00ed naopak Boha &#8222;\u0161tv\u00e1t&#8220;. \u0158\u00edci nad n\u00e1dhern\u00fdm pt\u00e1\u010dkem do posledn\u00edho detailu kr\u00e1sn\u00fdm a sofistikovan\u011b p\u0159izp\u016fsoben\u00fdm sv\u00e9mu \u017eivotn\u00edmu zp\u016fsobu, n\u011bco ve smyslu: &#8222;Moc hezky to ta evoluce vymyslela&#8220; asi Boha p\u0159\u00edli\u0161 nepot\u011b\u0161\u00ed. <\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 M\u00e1 snad d\u00e9\u0161\u0165 otce \u010di kdo zplodil kr\u016fp\u011bje rosy? 29 Z \u010d\u00edho l\u016fna vy\u0161el led a kdo porodil nebesk\u00e9 j\u00edn\u00ed? 30 Voda tuhne jako k\u00e1men a povrch hlubiny se uzav\u00edr\u00e1 \/ zamrz\u00e1<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>obdivuhodn\u00e1 voda v\u00a0cel\u00e9 komplexnosti v\u0161ech skupenstv\u00ed \u2013 je vid\u011bt, \u017ee vodu B\u016fh pova\u017euje za opravdu pozoruhodnou<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 Dok\u00e1\u017ee\u0161 snad spoutat uskupen\u00ed Plej\u00e1d \u010di rozv\u00e1zat pouta Orionu?<\/strong> <strong>32 M\u016f\u017ee\u0161 snad v prav\u00fd \u010das vyv\u00e9st hv\u011bzdy zv\u011brokruhu \u010di v\u00e9st Medv\u011bda spolu s jeho ml\u00e1\u010faty?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. Dok\u00e1\u017ee\u0161 vz\u00edt hv\u011bzdy Orionu z jejich m\u00edsta, tak\u017ee u\u017e se na obloze neobjev\u00ed obrazec Orionu \u2013 a opa\u010dn\u011b (aby tam st\u00e1le byly) u Plej\u00e1d.]<\/em><\/li>\n\n\n\n<li><em>h. mazzar\u00f3t je prav. toto\u017en\u00fd s mazzal\u00f3t v 2Kr 23:5; jin\u00ed (NJB) ho ch\u00e1pou od v\u00fdrazu \u201ekoruna\u201c (nezer &#8211; srv. 2 S 1:10), tedy Ji\u017en\u00ed a Severn\u00ed koruna<\/em><\/li>\n\n\n\n<li><em>[U Arab\u016f souhv\u011bzd\u00ed Lva v\u010d. \u0160t\u00edra.]<\/em><\/li>\n\n\n\n<li><em>[Tj. t\u0159i hv\u011bzdy v ocasu Velk\u00e9ho medv\u011bda \u2013 vozu.]<\/em><\/li>\n\n\n\n<li>na prohl\u00eddce pozoruhodnost\u00ed sv\u011bta se dost\u00e1v\u00e1me k vesm\u00edru i k no\u010dn\u00ed hv\u011bzdn\u00e9 obloze. <\/li>\n\n\n\n<li>je pozoruhodn\u00e9, \u017ee \u00fa\u010delem cel\u00e9ho vesm\u00edru, v\u0161ech skoro nekone\u010dn\u00fdch oblast\u00ed s hv\u011bzdami,  galaxiemi i planetami z\u0159ejm\u011b je, abychom nad n\u00edm \u017easli. \u017dasli p\u0159i pohledu ve\u010der na no\u010dn\u00ed oblohu i na sn\u00edmky z Webbova teleskopu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 Zn\u00e1\u0161 snad nebesk\u00e1 ustanoven\u00ed? Zdalipak ustanov\u00ed\u0161 na zemi Jeho dohled?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Tj. z\u00e1kony, podle kter\u00fdch se \u0159\u00edd\u00ed v\u011bci a d\u011bn\u00ed na obloze tak i jevy na tom z\u00e1visl\u00e9 (dr\u00e1ha hv\u011bzd, st\u0159\u00edd\u00e1n\u00ed dne a noci atd.).]<\/em><\/li>\n\n\n\n<li>a co teprve \u00fa\u017easn\u00e9 nebesk\u00e9 z\u00e1kony:  Newton, Kepler, Einstein, matematika, fyzika, astronomie<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 M\u016f\u017ee\u0161 snad pozvednout sv\u016fj hlas k oblaku, tak\u017ee t\u011b p\u0159ikryje spousta vod?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jsi schopen zp\u016fsobit, aby p\u0159ivolat nebo zadr\u017eet d\u00e9\u0161\u0165?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>35 Vypust\u00ed\u0161 snad blesky, tak\u017ee se daj\u00ed do pohybu? Budou ti hl\u00e1sit: Tady jsme?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>nebo p\u0159ivolat bou\u0159ku?<\/li>\n\n\n\n<li>obraty jsou zaj\u00edmav\u00e9, B\u016fh hovo\u0159\u00ed barvit\u011b: budou se t\u011b blesky pt\u00e1t na povolen\u00ed, ne\u017e n\u011bkde ude\u0159\u00ed?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 Kdo vlo\u017eil do ibis\u016f moudrost \u010di kdo dal kohoutovi rozumnost?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: meteor\u016f \/ hv\u011bzdy Procyon (Alfa v souhv\u011bzd\u00ed Mal\u00e9ho psa) \/ vnit\u0159nost\u00ed;<\/em><\/li>\n\n\n\n<li><em>n.: nebesk\u00e9mu zjeven\u00ed \/ hv\u011bzd\u011b Sirius \/ skryt\u00e9 \u010d\u00e1sti;<\/em><\/li>\n\n\n\n<li>bu\u010f Hospodin nad\u00e1le mluv\u00ed o vesm\u00edru nebo se dost\u00e1v\u00e1me k nem\u00e9n\u011b pozoruhodn\u00e9 oblasti zv\u00ed\u0159ec\u00edch instinkt\u016f \u010di inteligence (pt\u00e1ci jsou jedny z nejinteligentn\u011bj\u0161\u00edch zv\u00ed\u0159at)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Kdo d\u00edky sv\u00e9 moudrosti spo\u010d\u00edt\u00e1 oblaka, kdo vypr\u00e1zdn\u00ed nebesk\u00e9 m\u011bchy,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>znovu: po\u010das\u00ed, podneb\u00ed, d\u00e9\u0161\u0165<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>38 kdy\u017e prach odlij\u00ed v slitinu a hroudy se skl\u00ed\u017e\u00ed?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>geologie, horniny, sope\u010dn\u00e1 \u010dinnost, horotvorn\u00e9 procesy za obrovsk\u00fdch tlak\u016f a teplot<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>39 M\u016f\u017ee\u0161 snad lovit potravu pro lvici a uti\u0161it hlad mlad\u00fdch lv\u016f, 40 a\u017e se v doupatech skr\u010d\u00ed, budou \u010dekat v \u00fakrytu hou\u0161t\u00ed? 41 Kdo p\u0159iprav\u00ed \u00falovek havranovi, a\u017e jeho ml\u00e1\u010fata budou k\u0159i\u010det k Bohu o pomoc a budou bloudit bez potravy?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>kolob\u011bh \u017eivota, prov\u00e1zanost a vylad\u011bn\u00ed potravn\u00edch \u0159et\u011bzc\u016f<\/li>\n\n\n\n<li>zd\u00e1 se, \u017ee k<strong>a\u017ed\u00e9 stvo\u0159en\u00ed n\u011bjak\u00fdm zp\u016fsobem o\u010dek\u00e1v\u00e1 napln\u011bn\u00ed sv\u00fdch pot\u0159eb od Boha. Zv\u00ed\u0159ata z\u0159ejm\u011b instinktivn\u011b tak\u00e9. Ostatn\u011b, od koho jin\u00e9ho?<\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"30c553cf-c38d-40d2-bc2e-f5edcc4dfd9c\">kdyby na v\u00e1s p\u0159i \u010dten\u00ed t\u011bchto str\u00e1nek padla vich\u0159ice, je to proto, \u017ee &#8222;hloubka&#8220; m\u00fdch pozn\u00e1mek p\u0159es\u00e1hla pro Boha \u00fanosnou mez \ud83d\ude42 <a href=\"#30c553cf-c38d-40d2-bc2e-f5edcc4dfd9c-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"f1153f4f-35d2-4937-836c-1e916d6a82e5\">kdy\u017e u\u010ditelka, aby prosadila svou, mus\u00ed ve t\u0159\u00edd\u011b k\u0159i\u010det, nen\u00ed to ide\u00e1ln\u00ed. I kdy\u017e, p\u0159iznejme si,  n\u011bkdy to jinak nejde  <a href=\"#f1153f4f-35d2-4937-836c-1e916d6a82e5-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"ab1ab891-904c-4e90-84ca-51e1660cc41b\">nezapom\u00ednejme tak\u00e9, \u017ee Je\u017e\u00ed\u0161 se prakticky nikdy nerozk\u0159ikoval, pozornost si nevynucoval. Srv.<strong> Iz 42, 2 Nebude k\u0159i\u010det ani se pozdvihovat ani nebude venku sly\u0161et jeho hlas.\u00a0\u00a03 Nalomenou\u00a0t\u0159tinu nezlom\u00ed a hasnouc\u00ed knot neuhas\u00ed, <\/strong>bude vyn\u00e1\u0161et pravdiv\u00fd soud.\u00a0 <a href=\"#ab1ab891-904c-4e90-84ca-51e1660cc41b-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"07940353-c755-4f0f-b5bd-cc9456846b11\">d\u011bti nepot\u0159ebuj\u00ed zn\u00e1t v\u0161echny d\u016fvody toho, \u017ee se zrovna nyn\u00ed mus\u00ed obl\u00e9kat a j\u00edt ven nebo pro\u010d se nemohou cel\u00fd den d\u00edvat na televizi. Sta\u010d\u00ed, kdy\u017e poslechnou <a href=\"#07940353-c755-4f0f-b5bd-cc9456846b11-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 Tu odpov\u011bd\u011bl Hospodin J\u00f3bovi z vich\u0159ice. \u0158ekl 2 Kdo je tento \u010dlov\u011bk, kter\u00fd zatem\u0148uje radu v\u00fdroky bez pozn\u00e1n\u00ed? 3 P\u0159ep\u00e1sej si nyn\u00ed bedra jako mu\u017e. Vypt\u00e1m se t\u011b a pou\u010d m\u011b. 4 Kde jsi byl, kdy\u017e jsem zakl\u00e1dala zemi? Pov\u011bz, pokud v\u00ed\u0161 n\u011bco rozumn\u00e9ho. 5 Kdo ur\u010dil jej\u00ed rozm\u011bry, jestlipak v\u00ed\u0161? Anebo kdo nad [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"kdyby na v\u00e1s p\u0159i \u010dten\u00ed t\u011bchto str\u00e1nek padla vich\u0159ice, je to proto, \u017ee \\\"hloubka\\\" m\u00fdch pozn\u00e1mek p\u0159es\u00e1hla pro Boha \u00fanosnou mez :-)\",\"id\":\"30c553cf-c38d-40d2-bc2e-f5edcc4dfd9c\"},{\"content\":\"kdy\u017e u\u010ditelka, aby prosadila svou, mus\u00ed ve t\u0159\u00edd\u011b k\u0159i\u010det, nen\u00ed to ide\u00e1ln\u00ed. I kdy\u017e, p\u0159iznejme si,  n\u011bkdy to jinak nejde \",\"id\":\"f1153f4f-35d2-4937-836c-1e916d6a82e5\"},{\"content\":\"nezapom\u00ednejme tak\u00e9, \u017ee Je\u017e\u00ed\u0161 se prakticky nikdy nerozk\u0159ikoval, pozornost si nevynucoval. Srv.<strong> Iz 42, 2 Nebude k\u0159i\u010det ani se pozdvihovat ani nebude venku sly\u0161et jeho hlas.\u00a0\u00a03 Nalomenou\u00a0t\u0159tinu nezlom\u00ed a hasnouc\u00ed knot neuhas\u00ed, <\/strong>bude vyn\u00e1\u0161et pravdiv\u00fd soud.\u00a0\",\"id\":\"ab1ab891-904c-4e90-84ca-51e1660cc41b\"},{\"content\":\"d\u011bti nepot\u0159ebuj\u00ed zn\u00e1t v\u0161echny d\u016fvody toho, \u017ee se zrovna nyn\u00ed mus\u00ed obl\u00e9kat a j\u00edt ven nebo pro\u010d se nemohou cel\u00fd den d\u00edvat na televizi. Sta\u010d\u00ed, kdy\u017e poslechnou\",\"id\":\"07940353-c755-4f0f-b5bd-cc9456846b11\"}]"},"categories":[13],"tags":[],"class_list":["post-1978","post","type-post","status-publish","format-standard","hentry","category-kniha-job"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/1978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=1978"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/1978\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=1978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=1978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=1978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}