{"id":1930,"date":"2023-12-21T15:56:40","date_gmt":"2023-12-21T14:56:40","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=1930"},"modified":"2024-01-22T21:56:41","modified_gmt":"2024-01-22T20:56:41","slug":"job-kapitola-36","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/kniha-job\/job-kapitola-36\/","title":{"rendered":"J\u00f3b &#8211; kapitola 36"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>1 A El\u00edh\u00fa pokra\u010doval. \u0158ekl: 2 M\u011bj se mnou trochu strpen\u00ed, a\u0165 ti sd\u011bl\u00edm, \u017ee v\u00fdroky o Bohu \/ pro Boha je\u0161t\u011b neskon\u010dily.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>pro \u2026; [ve smyslu: obrany Bo\u017e\u00ed spravedlnosti]<\/em><\/li>\n\n\n\n<li>El\u00edh\u00fa: J\u00e1 se ten, kdo se nasazuje pro Boha, j\u00e1 Jej br\u00e1n\u00edm. A je\u0161t\u011b jsem neskon\u010dil<\/li>\n\n\n\n<li>jeho \u017e\u00e1dost o strpen\u00ed je na m\u00edst\u011b: alespo\u0148 ode mne \u010d\u00edst El\u00edh\u00faovy proslovy trp\u011blivost zat\u00edm vy\u017eaduje<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Sv\u00e9 pozn\u00e1n\u00ed vezmu zdaleka, spravedlnost p\u0159izn\u00e1m sv\u00e9mu U\u010diniteli.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>budu \u010derpat ze v\u0161ech mo\u017en\u00fdch zdroj\u016f<\/li>\n\n\n\n<li>a v\u00fdsledkem m\u00e9ho vstupu bude obh\u00e1jen\u00ed Bo\u017e\u00ed spravedlnosti<\/li>\n\n\n\n<li>sv\u00e9mu U\u010diniteli: mo\u017en\u00e1 v\u016f\u010di Bohu trochu serviln\u00ed? <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4 Nebo\u0165 m\u00e9 v\u00fdroky opravdu nejsou klam, mluv\u00ed s tebou \u010dlov\u011bk \u00fapln\u00e9ho \/ ryz\u00edho pozn\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>El\u00edh\u00fa si co chv\u00edli &#8222;\u010dechr\u00e1 pe\u0159\u00ed&#8220;. M\u00edsto, aby mluvil k v\u011bci, \u0161iroce rozkl\u00e1d\u00e1, jak jsou jeho slova moudr\u00e1 a jak je t\u0159eba jim v\u011bnovat pozornost<\/li>\n\n\n\n<li>to je skoro v\u017edy &#8222;signum mali ominis&#8220;, znamen\u00ed \u0161patn\u00e9 progn\u00f3zy.<strong> Plat\u00ed t\u00e9m\u011b\u0159 absolutn\u011b, \u017ee kdo m\u00e1 zapot\u0159eb\u00ed toto d\u011blat, nem\u00e1 co \u0159\u00edci<\/strong><\/li>\n\n\n\n<li><strong>\u00fapln\u00e9 <\/strong>pozn\u00e1n\u00ed El\u00edh\u00fa jist\u011b nem\u00e1, ur\u010ditou <strong>ryzost <\/strong>mu asi up\u0159\u00edt nelze. J\u00f3b je ale ur\u010dit\u011b ryzej\u0161\u00ed a neboj\u00ed se j\u00edt v\u00edce na hlubinu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Hle, mocn\u00fd je B\u016fh, ale \u010dlov\u011bkem nepohrd\u00e1, silou sm\u00fd\u0161len\u00ed je mocn\u00fd<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>p\u0159es propastn\u00fd rozd\u00edl mezi Bohem a lidmi je B\u016fh ochoten br\u00e1t \u010dlov\u011bka v\u00e1\u017en\u011b, bavit se s n\u00edm<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 Ni\u010demu p\u0159i \u017eivot\u011b nezachov\u00e1, av\u0161ak chud\u00fdm dop\u0159eje pr\u00e1vo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u016fh se star\u00e1 o spravedlnost. Rozli\u0161uje, rozsuzuje.<\/li>\n\n\n\n<li>El\u00edh\u00fa tedy polemizuje s provokativn\u00edm n\u00e1zorem, \u017ee Bohu je v\u0161echno jedno<\/li>\n\n\n\n<li>my NZ k\u0159es\u0165an\u00e9 v\u00edme, \u017ee je to pravda &#8211; z pohledu v\u011b\u010dnosti. Zde na zemi to pravda b\u00fdt nemus\u00ed<\/li>\n\n\n\n<li>pokud to El\u00edh\u00fa op\u011bt (po kolik\u00e1t\u00e9 u\u017e?) takto stav\u00ed, znovu a znovu nep\u0159\u00edmo J\u00f3ba obvi\u0148uje, \u017ee si za sv\u00e9 trag\u00e9die m\u016f\u017ee s\u00e1m<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Neodvr\u00e1t\u00ed sv\u016fj zrak od spravedliv\u00fdch, s kr\u00e1li je nav\u017edy p\u0159ivede na tr\u016fn a budou pov\u00fd\u0161eni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ale to p\u0159ece musel i El\u00edh\u00fa vid\u011bt, \u017ee takto to na sv\u011bt\u011b nechod\u00ed. Ani za jejich \u010das\u016f tomu nemohlo b\u00fdt z\u00e1sadn\u011b jinak (i kdy\u017e lid\u00e9 tehdy asi \u017eili spravedliv\u011bji). Kdo to kdy sly\u0161el, aby byli chud\u00ed povy\u0161ov\u00e1ni a uv\u00e1d\u011bni na tr\u016fn?<\/li>\n\n\n\n<li>n\u011bjak\u00e9 v\u00fdjimky snad existuj\u00ed, ale kolik jich je?<\/li>\n\n\n\n<li>o \u010dem to tedy El\u00edh\u00fa mluv\u00ed?  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 Pokud v\u0161ak jsou spout\u00e1ni \u0159et\u011bzy, polapeni do provaz\u016f sou\u017een\u00ed, a 9 vyt\u00fdk\u00e1 jim jejich skutky a to, \u017ee se rozm\u00e1haj\u00ed jejich p\u0159estoupen\u00ed. 10 Otv\u00edr\u00e1 jim ucho pro ponau\u010den\u00ed a \u0159\u00edk\u00e1, \u017ee se maj\u00ed odvr\u00e1tit od nepravosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>a je to zase tady: pokud se n\u011bkomu vede zle (jako tob\u011b, J\u00f3be), je to proto, \u017ee B\u016fh jim vyt\u00fdk\u00e1 jejich h\u0159\u00edchy<\/li>\n\n\n\n<li>sna\u017e\u00ed se jim utrpen\u00edm <strong>otev\u0159\u00edt ucho<\/strong>, tedy z\u00edskat jejich pozornost, aby h\u0159e\u0161it p\u0159estali a \u010dinili pok\u00e1n\u00ed<\/li>\n\n\n\n<li>ale ano, to u\u017e jsme sly\u0161eli nes\u010detn\u011bkr\u00e1t: n\u011bkdy to tak skute\u010dn\u011b je, \u017ee utrpen\u00ed je n\u00e1strojem Bo\u017e\u00edho varov\u00e1n\u00ed a p\u0159iveden\u00ed k pok\u00e1n\u00ed. Nefunguje ale univerz\u00e1ln\u011b  (u lotra na pravici ano, na levici ne) a hlavn\u011b &#8211; tohle nen\u00ed J\u00f3b\u016fv p\u0159\u00edpad<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Pokud uposlechnou a budou mu slou\u017eit, dovr\u0161\u00ed v blahobytu sv\u00e9 dny, v pot\u011b\u0161en\u00ed sv\u00e1 l\u00e9ta. 12 Pokud ale neuposlechnou, zajdou o\u0161t\u011bpem a vydechnou naposled jako \u010dlov\u011bk bez pozn\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pokud se h\u0159\u00ed\u0161n\u00edci utrpen\u00edm korigovat nechaj\u00ed, tresty pominou a dopadne to s nimi dob\u0159e<\/li>\n\n\n\n<li>pokud ne, dopadnou \u0161patn\u011b<\/li>\n\n\n\n<li>El\u00edh\u00fa zde op\u011bt nab\u00edz\u00ed J\u00f3bovi &#8222;\u00fanikovou cestu&#8220;: p\u0159iznej h\u0159\u00edch a ty r\u00e1ny skon\u010d\u00ed. P\u0159iznat h\u0159\u00edch je v\u017edycky dobr\u00e9 &#8211; ale nejde o J\u00f3b\u016fv p\u0159\u00edpad. P\u0159\u00edstup El\u00edh\u00faa se zat\u00edm od p\u0159\u00edstupu p\u0159\u00e1tel neli\u0161\u00ed. Je to \u00fanavn\u00e9, jak st\u00e1le dokola v\u0161ichni &#8222;to\u010d\u00ed to sam\u00e9&#8220;<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Lid\u00e9 bezbo\u017en\u00e9ho srdce budou v srdci ukl\u00e1dat hn\u011bv, nebudou k\u0159i\u010det o pomoc, kdy\u017e je spout\u00e1. [tj. provazy utrpen\u00ed];<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>zbo\u017en\u00fd \u010dlov\u011bk (jako ty, J\u00f3be &#8211; zalichocen\u00ed, aby J\u00f3b n\u00e1vnadu l\u00e9pe spolkl) by to m\u011bl rozpoznat, \u017ee utrpen\u00ed je Bo\u017e\u00ed \u0159e\u010d\u00ed, a zareagovat. Bezbo\u017en\u00ed to nerozpoznaj\u00ed, m\u00edsto pok\u00e1n\u00ed na Boha zaho\u0159knou a pok\u00e1n\u00ed odm\u00edtnou. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Jejich du\u0161e zem\u0159e v ml\u00e1d\u00ed, mezi chr\u00e1mov\u00fdmi smiln\u00edky skon\u010d\u00ed jejich \u017eivot.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>odm\u00edtnout Bo\u017e\u00ed k\u00e1ze\u0148 je ale fat\u00e1ln\u00ed \u0159e\u0161en\u00ed<\/li>\n\n\n\n<li>(nem\u00e1 pochybnosti, \u017ee chr\u00e1mov\u00e1 prostituce je Bohu odporn\u00e1)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>15 Zkrou\u0161en\u00e9ho vysvobod\u00ed skrze jeho sou\u017een\u00ed, bude jim otv\u00edrat ucho skrze \u00fatlak.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pokud m\u00e1\u0161 srdce ochotn\u00e9 naslouchat, m\u016f\u017ee b\u00fdt sou\u017een\u00ed z\u00e1chranou, kter\u00e1 zp\u016fsob\u00ed, \u017ee bude\u0161 schopen Boha zaslechnout<\/li>\n\n\n\n<li><strong>B\u016fh n\u011bkdy  pou\u017e\u00edv\u00e1 sou\u017een\u00ed jako &#8222;u\u0161n\u00ed otv\u00edr\u00e1k&#8220;. <\/strong>Tato my\u0161lenka m\u016f\u017ee b\u00fdt obecn\u011b pravdiv\u00e1, zde je v\u0161ak nesmyslem<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Tak i tebe l\u00e1kal ze ch\u0159t\u00e1nu sou\u017een\u00ed do voln\u00e9ho prostoru, v n\u011bm\u017e nen\u00ed st\u00edsn\u011bnost. Tu\u010dnost\u00ed naplnil pohodu u tv\u00e9ho stolu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>je to tv\u016fj p\u0159\u00edpad, J\u00f3be (nen\u00ed, El\u00edh\u00fa!): B\u016fh se t\u011b sou\u017een\u00edm sna\u017eil dostat ze&nbsp;tv\u00e9 ulity. abys za N\u00edm v&nbsp;tom sou\u017een\u00ed p\u0159i\u0161el, v\u0161echno Mu \u0159ekl, otev\u0159el se Mu, padl Mu k&nbsp;noh\u00e1m, vyplakal se, vyznal se z h\u0159\u00edch\u016f atd.<\/li>\n<\/ul>\n\n\n\n<p><strong>&nbsp;<\/strong><\/p>\n\n\n\n<p><strong>17 Av\u0161ak ty jsi naplnil podstatu pr\u00e1vn\u00ed p\u0159e ni\u010demy. Pr\u00e1vn\u00ed p\u0159e a soud se t\u011b budou dr\u017eet.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ale ty lumpe, ty nevd\u011b\u010dn\u00fd ni\u010demn\u00edku tys necht\u011bl. Dob\u0159e ti tak &#8211; nebude ti odpu\u0161t\u011bno, \u017e\u00e1dn\u00e1 milost. Bo\u017e\u00ed soud bez milosti. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Jenom a\u0165 t\u011b zloba nepodn\u00edt\u00ed k tlesk\u00e1n\u00ed. Mno\u017estv\u00ed v\u00fdkupn\u00e9ho a\u0165 t\u011b neodklon\u00ed stranou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>.Czech Study Translation <em>k tlesk\u00e1n\u00ed = tj. posm\u011bchu<\/em><\/li>\n\n\n\n<li><em>[Kter\u00e9 slou\u017e\u00ed k usm\u00ed\u0159en\u00ed jeho h\u0159\u00edchu.]<\/em><\/li>\n\n\n\n<li>snad: Tak se aspo\u0148 nedej zlobou strhnout k&nbsp;rouh\u00e1n\u00ed v\u016f\u010di Bohu.<\/li>\n\n\n\n<li>mo\u017en\u00e1: t\u011b nab\u00edzen\u00e9 odpu\u0161t\u011bn\u00ed nevede k&nbsp;tomu, \u017ee bys je m\u011bl za samoz\u0159ejmost. Bo\u017e\u00ed milost nen\u00ed automatick\u00e1<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Co\u017epak tv\u00e9 vol\u00e1n\u00ed o pomoc zp\u016fsob\u00ed, \u017ee nez\u016fstane\u0161 v \u00fazk\u00fdch? Nebo (vyp\u011bt\u00ed v\u0161ech sil?)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Pavl\u00edk: Zda bude cenit tv\u00e9 bohatstv\u00ed? Ne zlatou rudu ani v\u0161echny poklady s\u00edly<\/li>\n\n\n\n<li>B21 Mysl\u00ed\u0161, \u017ee ti bohatstv\u00ed pom\u016f\u017ee z \u00fazkosti, a\u0165 u\u017e se sna\u017e\u00ed\u0161 sebev\u00edc?<\/li>\n\n\n\n<li>nejasn\u00e9<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 Neba\u017e po noci, (kter\u00e1 by vytrhla n\u00e1rody z jejich m\u00edsta.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>.Czech Study Translation <em>[M\u016f\u017ee b\u00fdt my\u0161lena obecn\u011b n\u011bjak\u00e1 noc (Jb 34:20; L 12:20), anebo (vzhledem k ur\u010dit\u00e9mu \u010dlenu a kontextu) konkr\u00e9tn\u00ed noc v\u0161eobecn\u00e9ho Bo\u017e\u00edho soudu (srv. Am 5:20; 1Te 5:2).]<\/em><\/li>\n\n\n\n<li><em>n.: kdy vyt\u00e1hnou n\u00e1rody ze sv\u00fdch m\u00edst \/ abys pod nimi lidi vyvedl<\/em><\/li>\n\n\n\n<li>Pavl\u00edk: Nem\u011bl bys dychtit po noci k vytr\u017een\u00ed n\u00e1rodnost\u00ed z jejich m\u00edsta;<\/li>\n\n\n\n<li>snad: Ty se, J\u00f3be, dovol\u00e1v\u00e1\u0161 Bo\u017e\u00edho soudu. To je ale o\u0161emetn\u00e9. Kdy\u017e B\u016fh za\u010dne se soudy, nikdy nev\u00ed\u0161, jak to dopadne. M\u016f\u017ee vyvr\u00e1tit cel\u00e9 n\u00e1rody a ty se s t\u00edm m\u016f\u017ee\u0161 sv\u00e9st<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 M\u011bj se na pozoru, a\u0165 se neobr\u00e1t\u00ed\u0161 k nepravosti, proto\u017ee bys rad\u011bji zvolil ji ne\u017eli sou\u017een\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: nebo\u0165 kv\u016fli tomu jsi byl vyzkou\u0161en sou\u017een\u00edm;<\/em><\/li>\n\n\n\n<li>J\u00f3be, dej si pozor, a\u0165 nakonec nevym\u011bn\u00ed\u0161 \u00falevu od sv\u00fdch sou\u017een\u00ed za n\u011bjak\u00fd h\u0159\u00edch<\/li>\n\n\n\n<li>zde El\u00edh\u00fa vystihuje podstatu &#8222;hry&#8220;, kter\u00e1 se kolem J\u00f3ba odehr\u00e1v\u00e1. Zda \u00falevu od sou\u017een\u00ed vym\u011bn\u00ed za nepravost, nap\u0159. za zap\u0159en\u00ed Boha. Nicm\u00e9n\u011b vzhledem k tomu, jak byl El\u00edh\u00fa doposud mimo, se domn\u00edv\u00e1m , \u017ee probl\u00e9m vystihl sp\u00ed\u0161e n\u00e1hodou<\/li>\n\n\n\n<li>pokud by byl spr\u00e1vn\u00fd p\u0159eklad: \u201enebo\u0165 kv\u016fli tomu jsi byl vyzkou\u0161en sou\u017een\u00edm\u201c, \u0161lo by o n\u011bco jin\u00e9ho. Z\u0159ejm\u011b by El\u00edh\u00fa \u0159\u00edkal: Bylo by chybou na sv\u00e9 sou\u017een\u00ed reagovat t\u00edm, \u017ee p\u0159estane\u0161 \u017e\u00edt zbo\u017en\u011b a za\u010dne\u0161 h\u0159e\u0161it. T\u00edm by sis v\u0161echno je\u0161t\u011b zhor\u0161il &#8211; v\u017edy\u0165 tv\u00e9 sou\u017een\u00ed t\u011b m\u00e1 od h\u0159\u00edchu odvr\u00e1tit<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>22 Hle, jak vyv\u00fd\u0161en\u00fd je B\u016fh ve sv\u00e9 s\u00edle. Kdo je takov\u00fd u\u010ditel jako on?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>J\u00f3be u\u017e kone\u010dn\u011b za Bo\u017e\u00edmi tresty rozezn\u00e1v\u00e1\u0161 Bo\u017e\u00ed vyu\u010dov\u00e1n\u00ed? Jak t\u011b k n\u011bmu mistrn\u011b didakticky vede?<\/li>\n\n\n\n<li>proto\u017ee ty jsi, J\u00f3be,  zvl\u00e1\u0161t\u011b tvrd\u00fd o\u0159\u00ed\u0161ek, vzpurn\u00fd a pokryteck\u00fd, musel na tebe Hospodin zvolit hodn\u011b drsn\u00e9 metody<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Kdo mu ur\u010dil cestu? A kdo \u0159ekl: Provedl jsi zvr\u00e1cenost?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>tj. Kdo ho potrestal za jeho jedn\u00e1n\u00ed?<\/em><\/li>\n\n\n\n<li>kdo bude Boha volat k zodpov\u011bdnosti \u010di kritizovat jeho kroky?<\/li>\n\n\n\n<li>samoz\u0159ejm\u011b toho se nikdo nem\u016f\u017ee odv\u00e1\u017eit &#8211; tak jak to, \u017ee se toho odva\u017euje\u0161 ty?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Pamatuj, \u017ee m\u00e1\u0161 vyvy\u0161ovat jeho d\u00edlo, o n\u011bm\u017e lid\u00e9 zp\u00edvaj\u00ed.<\/strong> <strong>25 Na n\u011b pat\u0159ili v\u0161ichni lid\u00e9, smrteln\u00fd \u010dlov\u011bk na n\u011bj zdaleka pohled\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>to je n\u00e1\u0161\/tv\u016fj \/lidsk\u00fd \u00fakol \u2013 vd\u011b\u010dnost a vyvy\u0161ov\u00e1n\u00ed Boha za to, co kon\u00e1. Obdiv z povzd\u00e1l\u00ed<\/li>\n\n\n\n<li>obecn\u011b to op\u011bt plat\u00ed, ale v&nbsp;J\u00f3bov\u011b p\u0159\u00edpad\u011b mi to p\u0159ijde jako nadlidsk\u00e9 zad\u00e1n\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Hle, velik\u00fd je B\u016fh, nepochop\u00edme jej, po\u010det jeho let je nevyzpytateln\u00fd. 27 Nebo\u0165 vyzvedne kapky vody a ony kanou v podob\u011b de\u0161t\u011b, jako jeho mlha, 28 oblaka je \u0159inou, kanou na mnoho lid\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>pozorujeme Bo\u017e\u00ed d\u00edlo a \u017easneme. Tolik v\u011bc\u00ed je pozoruhodn\u00fdch, sta\u010d\u00ed se porozhl\u00e9dnout &#8211; pod\u00edvej se t\u0159eba na d\u00e9\u0161\u0165.  Tuny a tuny vody vyzvedne do atmosf\u00e9ry a ony tam dr\u017e\u00ed a pak se kondenzuj\u00ed v&nbsp;n\u011bjak\u00e9 pozoruhodn\u00e9 form\u011b. Jen bl\u00e1zen by za t\u00edm nevid\u011bl Bo\u017e\u00ed velikost<\/li>\n\n\n\n<li>nav\u00edc je v\u0161e nastaveno tak, aby to lidem pom\u00e1halo!<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Ano, mohl by n\u011bkdo porozum\u011bt rozprost\u0159en\u00ed oblaku, h\u0159m\u011bn\u00ed z jeho st\u00e1nku? 30 Hle, rozprost\u0159el nad sebou sv\u00e9 sv\u011btlo, p\u0159ikryl z\u00e1klady mo\u0159e.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>d\u00e1m ti dal\u0161\u00ed p\u0159\u00edklady Bo\u017e\u00edho podivuhodn\u00e9ho d\u00edla: bou\u0159ka, statick\u00e1 elekt\u0159ina, zvuk, sv\u011btlo, slunce, m\u011bs\u00edc, mo\u0159e <\/li>\n\n\n\n<li>El\u00edh\u00fa mluv\u00ed podobn\u011b, jako za chv\u00edli bude mluvit Hospodin &#8211; dob\u0159e vystihuje d\u00edla, na kter\u00e9 je Stvo\u0159itel  zvl\u00e1\u0161t\u011b hrd\u00fd<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 V\u017edy\u0165 jimi soud\u00ed n\u00e1rody, j\u00eddla d\u00e1v\u00e1 do sytosti. 32 Sv\u011btlo blesku ukryl v dlan\u00edch, p\u0159ik\u00e1zal mu zas\u00e1hnout c\u00edl. 33 Jeho h\u0159mot o n\u011bm vypov\u00edd\u00e1, i dobytek o tom, \u017ee p\u0159ich\u00e1z\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[tj. sv\u011btlem a vodn\u00edmi p\u0159\u00edvaly]<\/em><\/li>\n\n\n\n<li>B\u016fh n\u011bkdy p\u0159\u00edrodn\u00ed katastrofy pou\u017e\u00edv\u00e1 k&nbsp;trest\u00e1n\u00ed n\u00e1rod\u016f<\/li>\n\n\n\n<li>jindy je naopak pou\u017e\u00edv\u00e1 v&nbsp;lidsk\u00fd prosp\u011bch<\/li>\n\n\n\n<li>i zv\u00ed\u0159ata vyc\u00edt\u00ed, \u017ee se bl\u00ed\u017e\u00ed bou\u0159ka<\/li>\n<\/ul>","protected":false},"excerpt":{"rendered":"<p>1 A El\u00edh\u00fa pokra\u010doval. \u0158ekl: 2 M\u011bj se mnou trochu strpen\u00ed, a\u0165 ti sd\u011bl\u00edm, \u017ee v\u00fdroky o Bohu \/ pro Boha je\u0161t\u011b neskon\u010dily. 3 Sv\u00e9 pozn\u00e1n\u00ed vezmu zdaleka, spravedlnost p\u0159izn\u00e1m sv\u00e9mu U\u010diniteli. 4 Nebo\u0165 m\u00e9 v\u00fdroky opravdu nejsou klam, mluv\u00ed s tebou \u010dlov\u011bk \u00fapln\u00e9ho \/ ryz\u00edho pozn\u00e1n\u00ed. 5 Hle, mocn\u00fd je B\u016fh, ale \u010dlov\u011bkem nepohrd\u00e1, [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-1930","post","type-post","status-publish","format-standard","hentry","category-kniha-job"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/1930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=1930"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/1930\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=1930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=1930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=1930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}