{"id":1881,"date":"2023-12-19T20:17:23","date_gmt":"2023-12-19T19:17:23","guid":{"rendered":"https:\/\/www.versebyversebible.cz\/?p=1881"},"modified":"2025-05-11T08:03:45","modified_gmt":"2025-05-11T06:03:45","slug":"job-kapitola-34","status":"publish","type":"post","link":"https:\/\/versebyversebible.hiseo.cz\/en\/kniha-job\/job-kapitola-34\/","title":{"rendered":"J\u00f3b &#8211; kapitola 34"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><strong>1 A El\u00edh\u00fa vypov\u00eddal d\u00e1le. \u0158ekl: 2 Sly\u0161te, moud\u0159\u00ed, m\u00e9 v\u00fdroky, vzd\u011blan\u00ed, naslouchejte mi.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>u\u017e je to tady zase: Pozor, pozor. velev\u00e1\u017een\u00ed vzd\u011blanci, te\u010f budu mluvit j\u00e1<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3 Ucho p\u0159ece zkoum\u00e1 v\u00fdroky a patro ochutn\u00e1v\u00e1 j\u00eddlo. 4 Zvolme si, co je spravedliv\u00e9, zjist\u011bme mezi sebou, co je dobr\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>v\u0161ichni jsme p\u0159ece schopni na\u0161\u00edm rozumem posuzovat, co kdo p\u0159ednesl. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>5 Nebo\u0165 J\u00f3b prohl\u00e1sil: Jsem spravedliv\u00fd, a B\u016fh mi od\u0148al pr\u00e1vo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ano, tak by se opravdu dala shrnout podstata J\u00f3bov\u00fdch promluv<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>6 M\u00e1m snad lh\u00e1t ohledn\u011b sv\u00e9ho pr\u00e1va? Ani\u017e bych se dopustil p\u0159estoupen\u00ed, moje r\u00e1na od \u0161\u00edpu je nevyl\u00e9\u010diteln\u00e1.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ano, tak\u00e9 toto J\u00f3b \u0159\u00edk\u00e1: Nemohu si pomoci, kdybych mluvil jinak, lhal bych. Jsem dept\u00e1n a ni\u010den, ani\u017e by k&nbsp;tomu byl n\u011bjak\u00fd d\u016fvod<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>7 Kter\u00fd mu\u017e pije jako J\u00f3b v\u00fdsm\u011bch<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[M\u00edn\u011bn J\u00f3b\u016fv v\u00fdsm\u011bch v\u016f\u010di Bohu, tedy rouh\u00e1n\u00ed.]<\/em><\/li>\n\n\n\n<li>El\u00edh\u00fa: P\u0159\u00e1tel\u00e9, p\u0159iznejme si, \u017ee n\u00e1\u0161 mil\u00fd J\u00f3b se bezprecedentn\u011b rouh\u00e1, napad\u00e1 Boha, ba, d\u00e1 se \u0159\u00edci, se Bohu vysm\u00edv\u00e1<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>8 vch\u00e1z\u00ed do spolku s pachateli nepravosti a chod\u00ed s ni\u010demn\u00edky?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>bu\u010f: T\u00edm, \u017ee J\u00f3b takto mluv\u00ed, stav\u00ed se do jedn\u00e9 skupiny s&nbsp;ni\u010demn\u00fdmi rouha\u010di. Takhle mluvit proti Bohu si dovol\u00ed pouze ni\u010demov\u00e9 a ti, kdo d\u011blaj\u00ed zl\u00e9 v\u011bci<\/li>\n\n\n\n<li>nebo: Nerouh\u00e1 se tak J\u00f3b proto, \u017ee se opravdu n\u011b\u010deho \u0161patn\u00e9ho dopustil?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>9 Proto\u017ee \u0159ekl: Mu\u017ei nep\u0159inese u\u017eitek, kdy\u017e najde zal\u00edben\u00ed v Bohu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>El\u00edh\u00fa: J\u00f3bovo rouh\u00e1n\u00ed spo\u010d\u00edv\u00e1 v tom, \u017ee tvrd\u00ed, \u017ee B\u016fh nerozli\u0161uje, neodm\u011b\u0148uje dobro a netrest\u00e1 zlo<\/li>\n\n\n\n<li>ano, tohle z&nbsp;J\u00f3bov\u00fdch \u0159e\u010d\u00ed opravdu vypl\u00fdv\u00e1: J\u00e1 jsem v&nbsp;Bohu zal\u00edben\u00ed m\u011bl a pod\u00edvejte, jak jsem dopadl.<\/li>\n\n\n\n<li>zn\u00ed to opravdu hrozn\u011b  \u2013 J\u00f3b opravdu odrazuje lidi od toho, aby usilovali o vztah s Bohem. \u0158\u00edk\u00e1, \u017ee B\u016fh nen\u00ed hoden n\u00e1sledov\u00e1n\u00ed \u010di poslu\u0161nosti, \u017ee B\u016fh je zr\u00e1dcem, kter\u00fd na p\u0159\u00e1telstv\u00ed odpov\u00edd\u00e1 bit\u00edm<\/li>\n\n\n\n<li>vlastn\u011b nenapadlo, \u017ee by n\u011bkdo mohl J\u00f3bovy \u0159e\u010di takto ch\u00e1pat. P\u0159itom je El\u00edh\u00fa vystihuje spr\u00e1vn\u011b. Je to t\u00edm, \u017ee m\u00e1m hluboce zako\u0159en\u011bn\u00e9, \u017ee B\u016fh takov\u00fdm zr\u00e1dcem nen\u00ed. A tak\u00e9 t\u00edm, \u017ee na rozd\u00edl od J\u00f3ba zn\u00e1m pozad\u00ed toho, co pro\u017e\u00edv\u00e1.<\/li>\n\n\n\n<li>ale striktn\u011b vzato to tak bylo. Tohle J\u00f3b opravdu \u0159\u00edkal. Vyvst\u00e1v\u00e1 ot\u00e1zka: <strong>Jak to, \u017ee Bohu to nevadilo? <\/strong> Mi by p\u0159ece hodn\u011b vadilo, kdyby o m\u011b n\u011bkdo ve\u0159ejn\u011b rozhla\u0161oval: <strong>\u201eNa toho V\u00edta si d\u00e1vejte pozor &#8211; jak se s n\u00edm za\u010dne\u0161 p\u0159\u00e1telit, jak si ho pust\u00ed\u0161 k t\u011blu, p\u0159i nejbli\u017e\u0161\u00ed p\u0159\u00edle\u017eitosti ti vraz\u00ed d\u00fdku do zad, a je\u0161t\u011b s&nbsp;n\u00ed zakrout\u00ed\u201c<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">mo\u017en\u00e1 je tedy smyslem knihy Bo\u017e\u00ed &#8222;sebeobhajoba<\/mark><\/strong>&#8222;<sup data-fn=\"ee218014-4344-41d8-8e9d-7fb061ba4225\" class=\"fn\"><a href=\"#ee218014-4344-41d8-8e9d-7fb061ba4225\" id=\"ee218014-4344-41d8-8e9d-7fb061ba4225-link\">1<\/a><\/sup><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">? T\u00edm, \u017ee zve\u0159ej\u0148uje duchovn\u00ed pozad\u00ed, vys\u00edl\u00e1 lidem sign\u00e1l: Lid\u00e9, pros\u00edm pochopte m\u011b &#8211; j\u00e1 n\u011bkdy mus\u00edm takto divn\u011b jednat a nem\u016f\u017eu v\u00e1m vysv\u011btlit, pro\u010d. V&nbsp;duchovn\u00edm sv\u011bt\u011b jsou v\u011bci mnohem slo\u017eit\u011bj\u0161\u00ed, ne\u017e si dok\u00e1\u017eete p\u0159edstavit. J\u00e1 jsem J\u00f3bovi nemohl prozradit, &#8222;o co se hraje&#8220;, nebo\u0165 bych t\u00edm znehodnotil cenu jeho zkou\u0161ky<\/mark><\/strong><\/li>\n\n\n\n<li>\u010di jinak \u0159e\u010deno B\u016fh vzkazuje lidem: <strong>N\u011bkdy ty zl\u00e9 v\u011bci, kter\u00e9 v\u00e1s potk\u00e1vaj\u00ed, mohou b\u00fdt zkou\u0161kami. Ale j\u00e1 v\u00e1s nemohu varovat ani v\u00e1m to prozradit<\/strong><\/li>\n\n\n\n<li>vyvst\u00e1v\u00e1 ot\u00e1zka: Kdyby Hospodin J\u00f3bovi prozradil duchovn\u00ed pozad\u00ed ud\u00e1lost\u00ed (tedy, \u017ee se jedn\u00e1 o zkou\u0161ku), souhlasil by J\u00f3b? A jak by ta informace zn\u011bla? <\/li>\n\n\n\n<li>Hospodin: &#8222;M\u016fj drah\u00fd J\u00f3be, satan si chce ov\u011b\u0159it, \u017ee tv\u00e1 n\u00e1klonnost ke mn\u011b nen\u00ed \u00fa\u010delov\u00e1. Dovolil jsem mu, aby t\u011b od nyn\u011bj\u0161ka kru\u0161il. P\u0159ijde\u0161 o v\u0161echen majetek, o rodinu i o zdrav\u00ed. Jsi pro? P\u016fjde\u0161 do toho?\u201c <\/li>\n\n\n\n<li>z\u016fstala by tato dop\u0159edu ohl\u00e1\u0161en\u00e1 zkou\u0161ka je\u0161t\u011b zkou\u0161kou? Neztratilo by to cel\u00e9 smysl? \u010c\u00e1ste\u010dn\u011b asi ano, ale ne zcela. I ohl\u00e1\u0161en\u00e9 zkou\u0161ky z\u016fst\u00e1vaj\u00ed zkou\u0161kami<sup data-fn=\"f5bfde7e-e5df-4743-b853-8be956f591ac\" class=\"fn\"><a href=\"#f5bfde7e-e5df-4743-b853-8be956f591ac\" id=\"f5bfde7e-e5df-4743-b853-8be956f591ac-link\">2<\/a><\/sup>. Mo\u017en\u00e1 by se J\u00f3bovi souhlasilo snadn\u011bji, ale t\u011b\u017eko \u0159\u00edci. Bylo by to jin\u00e9.&nbsp;<\/li>\n\n\n\n<li>hlavn\u00edm c\u00edlem J\u00f3bova zkou\u0161en\u00ed je prok\u00e1zat, \u017ee jeho vztah k Hospodinu nen\u00ed \u00fa\u010delov\u00fd. Kdyby J\u00f3b byl o tomto c\u00edli dop\u0159edu informov\u00e1n, tento aspekt zkou\u0161ky by zmizel. J\u00f3b by pravd\u011bpodobn\u011b zkou\u0161ku neodm\u00edtl, proto\u017ee t\u00edm by okam\u017eit\u011b dal satanovi zapravdu<\/li>\n\n\n\n<li>J\u00f3b: &#8222;Ale co t\u011b to, Bo\u017ee napad\u00e1 mi tohle nab\u00edzet? To jsi p\u0159\u00edtel? Tohle by p\u0159\u00edtel p\u0159\u00edteli nikdy neud\u011blal. Rozhodn\u011b nehodl\u00e1m kv\u016fli na\u0161emu p\u0159\u00e1telstv\u00ed zchudnout nebo ztratit rodinu. Pokud se ke mn\u011b chce\u0161 chovat t\u00edmto zp\u016fsobem, ru\u0161\u00edm na\u0161e p\u0159\u00e1telstv\u00ed. Najdu si n\u011bkoho, kdo se ke mn\u011b bude chovat slu\u0161n\u011bji.&#8220;<\/li>\n\n\n\n<li>kdyby J\u00f3b se zkou\u0161kou dop\u0159edu souhlasil, jej\u00ed charakter by byl jin\u00fd: \u0160lo by &#8222;jen&#8220; o to, kolik &#8222;mu\u010den\u00ed&#8220; vydr\u017e\u00ed, ale ne u\u017e o up\u0159\u00edmnost jeho vztahu. <\/li>\n\n\n\n<li>ot\u00e1zkou pak tak\u00e9 je, jestli by B\u016fh J\u00f3bovi na za\u010d\u00e1tku prozradil, <strong>\u017ee v\u0161e nakonec dob\u0159e dopadne<\/strong> a J\u00f3b se stane slavn\u00fdm  <\/li>\n\n\n\n<li>kdyby J\u00f3b dop\u0159edu v\u011bd\u011bl, <strong>\u017ee v\u0161echno nakonec dob\u0159e dopadne (obnova zdrav\u00ed, bohatstv\u00ed, rodiny, zem\u0159el\u00e9 d\u011bti spasen\u00e9) odm\u011bna za ochotu podstoupit tuto zkou\u0161ku bude <\/strong>velik\u00e1,  souhlasilo (a trp\u011blo) by se mu mnohem l\u00e9pe<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>10 Proto m\u011b poslouchejte, rozumn\u00ed mu\u017ei: A\u0165 je to od Boha vzd\u00e1leno, \u017ee by sp\u00e1chal ni\u010demnost a \u017ee by V\u0161emohouc\u00ed sp\u00e1chal \u0161patnost.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>p\u0159\u00e1tel\u00e9, J\u00f3be<sup data-fn=\"1ef356b6-8fd0-418c-9f3d-581b73782245\" class=\"fn\"><a href=\"#1ef356b6-8fd0-418c-9f3d-581b73782245\" id=\"1ef356b6-8fd0-418c-9f3d-581b73782245-link\">3<\/a><\/sup>, vy jste p\u0159ece moud\u0159\u00ed &#8211; tak mus\u00edte ch\u00e1pat, \u017ee J\u00f3bovo tvrzen\u00ed, \u017ee B\u016fh se chov\u00e1 ni\u010demn\u011b, je  zl\u00e9. B\u016fh takov\u00fd nen\u00ed, ani b\u00fdt nem\u016f\u017ee<\/li>\n\n\n\n<li><strong>to je zajist\u00e9 pravda: B\u016fh je dobro samo, nem\u016f\u017ee ud\u011blat nic ni\u010demn\u00e9ho nebo \u0161patn\u00e9ho. Z J\u00f3bova \u00fahlu pohledu  se tak ale B\u016fh opravdu chov\u00e1 &#8211; jako ten zr\u00e1dn\u00fd p\u0159\u00edtel, co ti ne\u010dekan\u011b vraz\u00ed d\u00fdku do zad<\/strong><\/li>\n\n\n\n<li>p\u0159\u00e1tel\u016fm i El\u00edh\u00faovi by v t\u00e9to chv\u00edli snad mohlo doj\u00edt, \u017ee ve h\u0159e mus\u00ed b\u00fdt je\u0161t\u011b n\u011bco dal\u0161\u00edho. Kdyby J\u00f3bovi uv\u011b\u0159ili, m\u011bli by k dispozici tato v\u00fdchoz\u00ed fakta: (1) B\u016fh je v\u017edy dobr\u00fd + (2) J\u00f3b s n\u00edm m\u011bl vztah + (3) J\u00f3bovi se d\u011bj\u00ed zl\u00e9 v\u011bci. Aby tato fakta bylo mo\u017eno dostat do souladu, mus\u00ed \u010dlov\u011bk za\u010d\u00edt hledat dal\u0161\u00ed mo\u017en\u00e9 pozad\u00ed ud\u00e1lost\u00ed. P\u0159\u00e1tel\u00e9 zat\u00edm v\u017edy pouze zpochyb\u0148ovali fakt \u010d\u00edslo (2)<\/li>\n\n\n\n<li>otv\u00edr\u00e1 se tedy mo\u017enost, \u017ee smyslem knihy je \u0159\u00edci v\u0161em Bo\u017e\u00edm d\u011btem (v\u0161em v\u011b\u0159\u00edc\u00edm, v\u0161em k\u0159es\u0165an\u016fm):<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><kbd><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">\u201eMoji draz\u00ed p\u0159\u00e1tel\u00e9, p\u00ed\u0161i v\u00e1m dnes tento vzkaz. Z d\u016fvodu prob\u00edhaj\u00edc\u00edch zkou\u0161ek u n\u011bkter\u00fdch z v\u00e1s mus\u00edm ps\u00e1t pon\u011bkud za\u0161ifrovan\u011b, douf\u00e1m ale, \u017ee vy smysl dok\u00e1\u017eete nal\u00e9zt a pochopit).\u00a0 Chci v\u00e1m napsat, \u017ee kdy\u017e se v\u00e1m v \u017eivotech d\u011bje n\u011bco zl\u00e9ho, m\u016f\u017ee to m\u00edt v\u00edce p\u0159\u00ed\u010din. Jednou z nich m\u016f\u017ee b\u00fdt, \u017ee jde zkou\u0161en\u00ed v\u00e1s. J\u00e1 jsem na va\u0161e testov\u00e1n\u00ed  \u201enemohl\u201c nep\u0159istoupit a nemohl jsem v\u00e1s ani p\u0159edem varovat, ani v\u00e1m vysv\u011btlit, o co jde. Mrz\u00ed m\u011b, kdy\u017e vid\u00edm, jak je v\u00e1m t\u011b\u017eko  - a j\u00e1 v\u00e1m nem\u016f\u017eu ani ulevit ani \u0159\u00edci slovo \u00fat\u011bchy. Nem\u016f\u017eu v\u00e1m ani prozradit, \u017ee po skon\u010den\u00ed zkou\u0161ky se v\u011bci zase zlep\u0161\u00ed a v\u00e1s \u017ee \u010dek\u00e1 odm\u011bna a sl\u00e1va. Sleduji v\u00e1s a a trh\u00e1 mi to srdce. Z\u00e1rove\u0148 jsem na v\u00e1s ale  hrd\u00fd \u2013 jako rodi\u010d na syna, kter\u00fd si vede dob\u0159e na front\u011b. Pokud tohle \u010dtete, rozlu\u0161tili jste m\u016fj vzkaz a douf\u00e1m, \u017ee je v\u00e1m te\u010f trochu l\u00e9pe. V\u00e1\u0161 Otec v\u00a0nebi.<\/mark><\/strong><\/kbd><\/p>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>domn\u00edv\u00e1m se, \u017ee<strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\"> TOHLE JE JEDEN ZE SMYSL\u016e KNIHY J\u00d3B \u2013 ABY SI JI \u201eBO\u017d\u00cd P\u0158\u00c1TEL\u00c9\u201c, KTE\u0158\u00cd N\u011a\u010c\u00cdM PODOBN\u00ddM PROCH\u00c1ZEJ\u00cd, P\u0158E\u010cETLI, POCHOPILI, CO SE JIM D\u011aJE, A SPO\u010cINULI V&nbsp;TOM,  NEBO SE JIM ALESPO\u0147 ULEVILO<\/mark><\/strong><\/li>\n\n\n\n<li><strong>je to takov\u00fd &#8222;vzkaz z&nbsp;budoucnosti&#8220;, vzkaz z&nbsp;jin\u00e9 dimenze &#8211; kdy\u017e jej roz\u0161ifruje\u0161, zamraz\u00ed t\u011b a mnoh\u00e9 pochop\u00ed\u0161<\/strong><\/li>\n\n\n\n<li>jde o n\u011bco podobn\u00e9ho, jako b\u00fdv\u00e1 v rom\u00e1nech nebo ve filmech, kdy po dlouh\u00e9m p\u00e1tr\u00e1n\u00ed z\u00edsk\u00e1\u0161 dopis od zem\u0159el\u00e9ho otce<sup data-fn=\"643c6d1b-1e8b-4bfd-8270-d444810c64ca\" class=\"fn\"><a href=\"#643c6d1b-1e8b-4bfd-8270-d444810c64ca\" id=\"643c6d1b-1e8b-4bfd-8270-d444810c64ca-link\">4<\/a><\/sup> : <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Mil\u00fd synu, pokud \u010dte\u0161 tento dopis, pro\u0161el jsi v\u0161emi zkou\u0161kami, odhalil jsi v\u0161echny indicie a do\u0161el jsi a\u017e sem. D\u016fv\u011b\u0159oval jsem, \u017ee to dok\u00e1\u017ee\u0161.&nbsp;D\u011bdick\u00e1 listina na cel\u00fd m\u016fj majetek a \u0161ek na milion dolar\u016f jsou p\u0159ilo\u017eeny. Tv\u016fj (zesnul\u00fd) otec.<\/mark><\/strong> \"<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>11 Nebo\u0165 odplat\u00ed \u010dlov\u011bku jeho skutek, postihne ka\u017ed\u00e9ho podle jeho stezky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>El\u00edh\u00fa: B\u016fh je spravedliv\u00fd, nem\u016f\u017ee jednat nespravedliv\u011b, On odm\u011b\u0148uje i trest\u00e1 podle lidsk\u00fdch skutk\u016f<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>12 Ano opravdu, B\u016fh nejedn\u00e1 ni\u010demn\u011b, V\u0161emohouc\u00ed nepok\u0159iv\u00ed pr\u00e1vo.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>no, to je pr\u00e1v\u011b ten probl\u00e9m, o kter\u00e9m jsme ji\u017e mluvili: J\u00f3bovo pr\u00e1vo (alespo\u0148 tak, jak ho El\u00edh\u00fa i p\u0159\u00e1tel\u00e9 ch\u00e1pou), zde pok\u0159iveno je. A to flagrantn\u011b. El\u00edh\u00fa se m\u016f\u017ee rozhorlovat, jak chce a st\u00e1le dokola vyk\u0159ikovat, \u017ee B\u016fh nejedn\u00e1 nikdy nef\u00e9r. <\/li>\n\n\n\n<li>nem\u016f\u017ee to tedy b\u00fdt jinak, ne\u017e \u017ee <strong>&#8222;pok\u0159iven\u00ed pr\u00e1va&#8220; je n\u011bco jin\u00e9ho,  ne\u017e to, co se zrovna odehr\u00e1v\u00e1<\/strong><\/li>\n\n\n\n<li><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">pr\u00e1vo nerovn\u00e1 se: spravedliv\u00fd se m\u00e1 dob\u0159e a nespravedliv\u00fd zle. Toto je jen jedna, ta nejpovrchn\u011bj\u0161\u00ed rovina pr\u00e1va.<\/mark><\/strong><\/li>\n\n\n\n<li>nab\u00edz\u00ed se ot\u00e1zka: Je toto tvrzen\u00ed neplatn\u00e9 jen z&nbsp;hlediska \u017eivota na zemi? Jinak \u0159e\u010deno: za na\u0161eho pozemsk\u00e9ho \u017eivota nemus\u00ed platit, \u017ee spravedliv\u00fd je odm\u011bn\u011bn t\u00edm, \u017ee se m\u00e1 dob\u0159e, a nespravedliv\u00fd potrest\u00e1n t\u00edm, \u017ee se m\u00e1 zle. Ale z&nbsp;hlediska dlouhodob\u00e9ho, z&nbsp;hlediska v\u011b\u010dnosti, to platit mus\u00ed. Jinak \u0159e\u010deno:<strong> &#8222;Na druh\u00e9m b\u0159ehu\u201c se v\u0161echno vykompenzuje<\/strong><\/li>\n\n\n\n<li><strong>v\u017edycky jsem p\u0159em\u00fd\u0161lel, jak\u00e1 ta Bo\u017e\u00ed &#8222;kompenzace&#8220; bude &#8211; jak je mo\u017eno vykompenzovat utrpen\u00ed  d\u011bt\u00ed a jin\u00e9 hrozn\u00e9 v\u011bci <\/strong><\/li>\n\n\n\n<li>jak hrozn\u00fd mus\u00ed b\u00fdt trest za zlo, to tu\u0161\u00edme \u2013 tu\u0161\u00edme, \u017ee peklo je m\u00edstem pl\u00e1\u010de a sk\u0159\u00edp\u011bn\u00ed zub\u016f, m\u00edsto definitivn\u011b bez nad\u011bje a definitivn\u00edho odlou\u010den\u00ed od Boha<\/li>\n\n\n\n<li>vra\u0165me se k ot\u00e1zce: domn\u00edv\u00e1m se, \u017ee ani z hlediska v\u011b\u010dnosti neplat\u00ed pravidlo: dobr\u00fd se m\u00e1 dob\u0159e a zl\u00fd zle. Resp. \u017ee nejde o celou odpov\u011b\u010f<\/li>\n\n\n\n<li>kdyby v\u011b\u010dn\u00e1 Bo\u017e\u00ed spravedlnost byla pouze extrapolac\u00ed pravidla \u201edobr\u00fd dob\u0159e, zl\u00fd zle\u201c z&nbsp;\u010dasnosti na v\u011b\u010dnost,<strong> mohl by satan vlastn\u011b znovu poukazovat na na\u0161i vypo\u010d\u00edtavost<\/strong>: \u201eNojo, ten V\u00edt, to on ti v\u011b\u0159\u00ed a slou\u017e\u00ed, ale bodej\u0165 by neslou\u017eil, kdy\u017e jsi mu po smrti sl\u00edbil v\u011b\u010dn\u00fd &#8222;veget\u201c<\/li>\n\n\n\n<li>nen\u00ed to ale to, v \u010dem jsme jako k\u0159es\u0165an\u00e9 vychov\u00e1v\u00e1ni? Ne\u010dteme to i v Bibli?: <strong>v pozemsk\u00e9m \u017eivot\u011b se vyplat\u00ed leccos si p\u0159etrp\u011bt, proto\u017ee v\u011b\u010dn\u00fd \u017eivot za to stoj\u00ed.<\/strong> <\/li>\n\n\n\n<li>napad\u00e1 m\u011b nap\u0159. \u017dd 12:2: kter\u00fd (Je\u017e\u00ed\u0161)  pro radost, kter\u00e1 byla p\u0159ed n\u00edm, podstoupil k\u0159\u00ed\u017e, pohrdnuv hanbou, a sed\u00ed po pravici Bo\u017e\u00edho tr\u016fnu.<\/li>\n\n\n\n<li>domn\u00edv\u00e1m se, \u017ee \u0159e\u0161en\u00ed spo\u010d\u00edv\u00e1 v odpov\u011bdi na ot\u00e1zku, co je tou &#8222;radost\u00ed p\u0159ed n\u00e1mi&#8220;, tou nejvy\u0161\u0161\u00ed odm\u011bnou a kompenzac\u00ed, kv\u016fli kter\u00e9 jsme ochotni v\u0161e sn\u00e1\u0161et: <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">ned\u011bl\u00e1me to z \u201evypo\u010d\u00edtavosti\u201c s c\u00edlem z\u00edsk\u00e1n\u00ed v\u011b\u010dn\u00e9ho \u017eivota, ale kv\u016fli Bohu sam\u00e9mu<\/mark><\/strong><\/li>\n\n\n\n<li>co\u017e poskytuje uspokojivou odpov\u011b\u010f i na tajemnou ot\u00e1zku: <strong>slou\u017eil bys Bohu, i kdyby neexistoval v\u011b\u010dn\u00fd \u017eivot? D\u011bl\u00e1m-li v\u0161e kv\u016fli Bohu samotn\u00e9mu, odpov\u011bd\u00ed je sm\u011bl\u00e9 ano.<\/strong><\/li>\n\n\n\n<li>zp\u011bt k&nbsp;textu: bez znalosti pozad\u00ed J\u00f3bova p\u0159\u00edb\u011bhu v&nbsp;ponebes\u00ed (a koneckonc\u016f i s&nbsp;tou znalost\u00ed \u2013 v\u017edy\u0165 co je to za p\u0159\u00edtele, kdy\u017e p\u0159istoup\u00ed v\u016f\u010di sv\u00e9mu p\u0159\u00edteli na takov\u00e9 testov\u00e1n\u00ed) ti to prost\u011b jako pok\u0159iven\u00ed pr\u00e1va mus\u00ed p\u0159ipadat (pokud nem\u00e1\u0161 hodn\u011b divn\u00e9 p\u0159edstavy, co to pr\u00e1vo je). <strong>P\u0159\u00e1tel\u00e9 \u0159e\u0161\u00ed tento rozpor (spravedliv\u00fd B\u016fh jedn\u00e1 nespravedliv\u011b) t\u00edm, \u017ee nev\u011b\u0159\u00ed J\u00f3bovi. Dal\u0161\u00ed mo\u017enosti nehledaj\u00ed nebo  je nenapadaj\u00ed<\/strong><\/li>\n\n\n\n<li>zaj\u00edmav\u00e1 je ot\u00e1zka: El\u00edh\u00fa se horliv\u011b a\u017e plamenn\u011b zast\u00e1v\u00e1 Boha proti J\u00f3bovi, kter\u00fd Bohu utrh\u00e1 a oso\u010duje Ho. Podobn\u011b to d\u011blali i t\u0159i p\u0159\u00e1tel\u00e9. P\u0159\u00e1tel\u016fm se na z\u00e1v\u011br dostane od Boha pok\u00e1r\u00e1n\u00ed a J\u00f3bovi pochvaly. K&nbsp;El\u00edhuov\u011b \u0159e\u010di se B\u016fh nevyjad\u0159uje. <strong>V \u010dem je rozd\u00edl mezi El\u00edh\u00faem a t\u0159emi p\u0159\u00e1teli?<\/strong> Snad uvid\u00edme d\u00e1le<\/li>\n\n\n\n<li>ur\u010dit\u011b ale plat\u00ed, <strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">\u017ee B\u016fh nestoj\u00ed o to, abychom se ho v podobn\u00fdch situac\u00edch zast\u00e1vali. Kdy\u017e lid\u00e9 proch\u00e1zej\u00ed utrpen\u00edmi, nen\u00ed nutn\u011b na\u0161im \u00fakolem se Boha &#8222;zast\u00e1vat&#8220;.<\/mark><\/strong><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>13 Kdo (jej ustanovil nad zem\u00ed) a kdo (jej ur\u010dil nad cel\u00fd sv\u011btem? \/ p\u0159ed n\u011bj polo\u017eil cel\u00fd sv\u011bt?<\/strong>)<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: mu \u0161el na zem vykonat n\u00e1v\u0161t\u011bvu \/ vizitaci;<\/em><\/li>\n\n\n\n<li><em>[Tj. nen\u00ed nikdo vy\u0161\u0161\u00ed, kdo by mohl d\u00e1t Bohu zemi na starost.]<\/em><\/li>\n\n\n\n<li>pokud El\u00edh\u00fa mysl\u00ed Boha, tak nikdo. Z\u0159ejm\u011b jde o \u0159e\u010dnickou ot\u00e1zku vyjad\u0159uj\u00edc\u00ed Bo\u017e\u00ed svrchovanost<\/li>\n\n\n\n<li>nad N\u00edm u\u017e nen\u00ed \u017e\u00e1dn\u00e1 dal\u0161\u00ed autorita<\/li>\n\n\n\n<li>mo\u017en\u00e1 El\u00edh\u00fa \u0159\u00edk\u00e1: Ustanovil snad n\u011bkdo tebe, J\u00f3be, aby do toho Bohu mluvil? Abys rozporoval jeho \u010diny?<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>14 Kdyby zam\u011b\u0159il svou pozornost jen na sebe a vzal zp\u011bt k sob\u011b sv\u00e9ho ducha a sv\u016fj dech, 15 v\u0161echno tvorstvo by spole\u010dn\u011b naposled vydechlo a \u010dlov\u011bk by se (obr\u00e1til v prach.)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>bezesporu: kdyby byl B\u016fh  sob\u011bst\u0159edn\u00fd, ve\u0161ker\u00e9 tvorstvo by &#8222;m\u011blo sm\u016flu&#8220;<\/li>\n\n\n\n<li>tak\u00e9 bezesporu B\u016fh udr\u017euje v\u0161echno tvorstvo p\u0159i \u017eivot\u011b. Osobn\u011b se domn\u00edv\u00e1m, \u017ee tak \u010din\u00ed aktivn\u011b, ne pouze &#8222;nastartov\u00e1n\u00edm&#8220; \u017eivota a udr\u017eov\u00e1n\u00edm podm\u00ednek. <\/li>\n\n\n\n<li>vyjad\u0159uje to vtip, kter\u00fd m\u00e1m pov\u011b\u0161en\u00fd v ordinaci &#8211; dal jsem ho do sekce \u010cl\u00e1nky<\/li>\n\n\n\n<li>Je\u0161t\u011b hebrejsk\u00e9 ok\u00e9nko: Kdyby zam\u011b\u0159il svou pozornost na sebe vzal k sob\u011b sv\u00e9ho ducha [<em>ruach<\/em>] a sv\u016fj dech [<em>ne\u0161amah<\/em>], v\u0161echno tvorstvo spole\u010dn\u011b naposled vydechlo a \u010dlov\u011bk se obr\u00e1til v prach. (Job 34,14, \u010cSP). <em>Ruach<\/em> je \u017eivotn\u00ed s\u00edla, moc \u010di energie, kter\u00e1 o\u017eivuje \u017eiv\u00e9 tvory.<br><br><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> Nefe\u0161, ruach a ne\u0161ama se tedy p\u0159ekr\u00fdvaj\u00ed kolem pojm\u016f &#8222;\u017eivotn\u00ed s\u00edla&#8220; nebo &#8222;o\u017eivuj\u00edc\u00ed princip&#8220;. Eichrodt rozezn\u00e1v\u00e1 rozd\u00edl mezi ruach a nefe\u0161 v tom, \u017ee ruach odkazuje na obecnou \u017eivotn\u00ed s\u00edlu, kter\u00e1 poch\u00e1z\u00ed od Boha, zat\u00edmco nefe\u0161 je v\u017edy individualizovan\u00e1, \u017eivot konkr\u00e9tn\u00edho tvora; srov. k tomu \u00a0Walter Eichrodt, Theology of the Old Testament, 2 vols. (Philadelphia: Westminster, 1961, 1967), Vol. II, Ch. XVI.2, \u201eThe components of human nature\u201c, s. 135..<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>16 Pokud ti tedy nechyb\u00ed rozumnost, vyslechni toto, naslouchej hlasu m\u00fdch v\u00fdrok\u016f. 17 Co\u017e si opravdu mysl\u00ed\u0161, \u017ee m\u016f\u017ee vl\u00e1dnout ten, kdo nen\u00e1vid\u00ed pr\u00e1vo? Anebo chce\u0161 prohl\u00e1sit vinn\u00fdm (spravedliv\u00e9ho a mocn\u00e9ho?)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Z\u00e1kl. my\u0161lenka slovesa \u2013 sv\u00e1zat do jha je pou\u017eita obrazn\u011b (srv. Jr 27:2 p).]<\/em><\/li>\n\n\n\n<li>J\u00f3be, co\u017epak je mo\u017en\u00e9, aby nejvy\u0161\u0161\u00ed vl\u00e1dce byl nespravedliv\u00fd? Nev\u00edm, pro\u010d by to mo\u017en\u00e9 nebylo, pro\u010d by to m\u011blo b\u00fdt nelogick\u00e9: to, \u017ee \u201eshodou okolnost\u00ed\u201c je nejvy\u0161\u0161\u00edm vl\u00e1dcem Hospodin, kter\u00fd je spravedliv\u00fd a dobr\u00fd, je fajn, ale nevid\u00edm d\u016fvod, pro\u010d by m\u011blo b\u00fdt vylou\u010deno, \u017ee vl\u00e1dce je zl\u00fd<sup data-fn=\"2dc3ac71-c6b8-440c-85f4-74240ff08101\" class=\"fn\"><a href=\"#2dc3ac71-c6b8-440c-85f4-74240ff08101\" id=\"2dc3ac71-c6b8-440c-85f4-74240ff08101-link\">5<\/a><\/sup><\/li>\n\n\n\n<li>podle m\u00e9ho n\u00e1zoru p\u0159edstava, \u017ee vl\u00e1dne n\u011bkdo, &#8222;kdo nen\u00e1vid\u00ed pr\u00e1vo&#8220; nen\u00ed nep\u0159edstaviteln\u00e1 ani nelogick\u00e1<\/li>\n\n\n\n<li>a my\u0161lenka druh\u00e9 \u010d\u00e1sti v\u011bty je t\u00e9\u017e pochybn\u00e1, jde o jasn\u00e9 p\u0159ij\u00edm\u00e1n\u00ed osob: tenhle je velmi mocn\u00fd, proto a priori v\u00edm, \u017ee je nevinen<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>18 Co\u017epak se slu\u0161\u00ed kr\u00e1li \u0159\u00edkat: Ni\u010demn\u00edku a \u0161lechtic\u016fm: Ni\u010demo?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>mo\u017en\u00e1 neslu\u0161\u00ed, nap\u0159. z&nbsp;d\u016fvodu slu\u0161nosti a \u00fa\u010dty \u201ev\u016f\u010di korun\u011b<sup data-fn=\"6c3b6301-6a53-4689-ba8e-379ccbadfabf\" class=\"fn\"><a href=\"#6c3b6301-6a53-4689-ba8e-379ccbadfabf\" id=\"6c3b6301-6a53-4689-ba8e-379ccbadfabf-link\">6<\/a><\/sup>\u201c; p\u0159\u00edpadn\u011b ze strachu z&nbsp;n\u00e1sledk\u016f<\/li>\n\n\n\n<li>obecn\u011b ale plat\u00ed, \u017ee kr\u00e1l i \u0161lechtic ni\u010demy b\u00fdt mohou<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>19 Tomu, kter\u00fd nenadr\u017euje kn\u00ed\u017eat\u016fm ani nestran\u00ed urozen\u00e9mu p\u0159ed chud\u00fdm, nebo\u0165 oni jsou v\u0161ichni d\u00edlem jeho rukou?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hospodin, J\u00f3be, nikomu nenadr\u017euje, je nestrann\u00fd, lidsk\u00e9 postaven\u00ed pro N\u011bj nic neznamen\u00e1<\/li>\n\n\n\n<li>paradoxn\u00ed je, \u017ee El\u00edh\u00fa pr\u00e1v\u011b mocn\u00e9mu a urozen\u00e9mu Bohu jasn\u011b stran\u00ed &#8211; a priori vylu\u010duje, \u017ee by mohl b\u00fdt vinen<\/li>\n\n\n\n<li>nicm\u00e9n\u011b El\u00edh\u00fa chce z\u0159ejm\u011b \u0159\u00edci: kdy\u017e se n\u011bkdo chov\u00e1 takto nestrann\u011b, je to p\u0159ece zn\u00e1mkou jeho spravedlnosti<\/li>\n\n\n\n<li>jen\u017ee z\u00e1rove\u0148 t\u00edm \u0159\u00edk\u00e1 J\u00f3bovi: &#8222;Bo\u017e\u00ed spravedlnost m\u016f\u017eeme vid\u011bt i na tom, \u017ee si &#8222;dovolil&#8220; &#8222;vy\u0161l\u00e1pnout&#8220; si i na tebe, tak mocn\u00e9ho a bohat\u00e9ho \u010dlov\u011bka. &#8222;Sejmul t\u011b&#8220; jako \u201eposledn\u00edho km\u00e1na\u201c&#8220;<\/li>\n\n\n\n<li>El\u00edhuovi imponuje Bo\u017e\u00ed ochota trestat lidi \u201epadni komu padni\u201c, t\u0159eba i uzn\u00e1van\u00e9ho J\u00f3ba \u2013 jen t\u00edm ale J\u00f3bovi p\u0159isyp\u00e1v\u00e1 s\u016fl do ran a je st\u00e1le stejn\u011b &#8222;mimo&#8220;<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>20 V okam\u017eiku i o p\u016flnoci um\u00edraj\u00ed, lid\u00e9 jsou rozechv\u011bni a pom\u00edjej\u00ed. Vzne\u0161en\u00fd je odstran\u011bn bez z\u00e1sahu lidsk\u00e9 ruky.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ve smrti, J\u00f3be,  jsme si v\u0161ichni rovni, p\u00e1n i&nbsp;km\u00e1n.<\/li>\n\n\n\n<li>i vzne\u0161en\u00ed lid\u00e9 jsou odvanuti &#8222;jedna dv\u011b&#8220;. Sta\u010d\u00ed nemoc  nebo se zkr\u00e1tka jednoho dne neprobud\u00ed\u0161<\/li>\n\n\n\n<li>op\u011bt dost nevkusn\u00e1 prohl\u00e1\u0161en\u00ed: J\u00f3be, nespol\u00e9hej, \u017ees b\u00fdval n\u011bk\u00fdm. Ze zem\u011b zmiz\u00ed\u0161 snadno jako ka\u017ed\u00fd druh\u00fd<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>21 Nebo\u0165 jeho o\u010di hled\u00ed na cesty \u010dlov\u011bka, on uvid\u00ed v\u0161echny jeho kroky. 22 Nen\u00ed takov\u00e1 temnota, ani nejhlub\u0161\u00ed tma nesta\u010d\u00ed, aby se tam pachatel\u00e9 nepravosti mohli skr\u00fdt.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ale jist\u011b \u2013 B\u016fh v\u00ed v\u0161echno v\u010detn\u011b skryt\u00fdch v\u011bc\u00ed.<\/li>\n\n\n\n<li>El\u00edh\u00fa za\u010d\u00edn\u00e1 &#8222;nab\u00edhat na vlnu&#8220; p\u0159\u00e1tel: Ur\u010dit\u011b, J\u00f3be, p\u0159ed Bohem n\u011bco taj\u00ed\u0161. Ale to ti nebude nic platn\u00e9, stejn\u011b jako ti k ni\u010demu nebude tv\u00e9 vysok\u00e9 postaven\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>23 Nebo\u0165 nikomu nen\u00ed ulo\u017eeno v\u00edce, ne\u017e aby \u0161el na soud p\u0159ed Boha.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>krom\u011b smrti jde o dal\u0161\u00ed univerz\u00e1ln\u00ed lidskou zku\u0161enost: stanout p\u0159ed Bo\u017e\u00edm soudem. Nic v\u00edce a nic m\u00e9n\u011b. <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>24 Bez vy\u0161et\u0159ov\u00e1n\u00ed drt\u00ed mocn\u00e9, nam\u00edsto nich ustanovil jin\u00e9.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>bez vy\u0161et\u0159ov\u00e1n\u00ed<\/strong>: z\u0159ejm\u011b ve smyslu n\u00e1hle, bez p\u0159edehry. Mocn\u00fd \u010dlov\u011bk je najednou mrtv\u00fd nebo v trosk\u00e1ch<\/li>\n\n\n\n<li>op\u011bt jde o \u0161karedou nar\u00e1\u017eku na J\u00f3ba <\/li>\n\n\n\n<li>n\u00e1hl\u00e9 to p\u0159ipad\u00e1 n\u00e1m lidem, Nejvy\u0161\u0161\u00ed si p\u0159edem v\u0161e samoz\u0159ejm\u011b vy\u0161et\u0159il a promyslel <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>25 Jist\u011b zn\u00e1 jejich po\u010diny, vyvr\u00e1t\u00ed je v noci a budou pot\u0159eni.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>to u\u017e bylo \u0159e\u010deno opakovan\u011b<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>26 Jako ni\u010demy je bije na m\u00edst\u011b, kde to v\u0161ichni vid\u00ed,<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>znovu: B\u016fh nehled\u00ed na postaven\u00ed a neboj\u00ed se trestat exempl\u00e1rn\u011b<\/li>\n\n\n\n<li>po\u0159\u00e1d se nelze zbavit dojmu, \u017ee si El\u00edh\u00fa celou dobu \u201emysl\u00ed na J\u00f3ba\u201c \u2013 \u017ee J\u00f3b je t\u00edm exempl\u00e1rn\u011b trestan\u00fdm mocn\u00fdm mu\u017eem<\/li>\n\n\n\n<li>rozhodn\u011b jde v\u016f\u010di trp\u00edc\u00edmu \u010dlov\u011bku o velmi nevhodn\u00e1 prohl\u00e1\u0161en\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>27 proto\u017ee se od n\u011bj odvr\u00e1tili a \u017e\u00e1dn\u00e9 z jeho cest nerozum\u011bli<\/strong>,<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>jist\u011b, toto b\u00fdv\u00e1 \u010dast\u00e1 p\u0159\u00ed\u010dina Bo\u017e\u00edch trest\u016f \u2013 kdy\u017e lid\u00e9 na Boha &#8222;ka\u0161lou&#8220;, ignoruj\u00ed jej a nesna\u017e\u00ed se Mu porozum\u011bt<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>28 tak\u017ee k n\u011bmu nechali p\u0159ij\u00edt vol\u00e1n\u00ed chud\u00e9ho, usly\u0161\u00ed vol\u00e1n\u00ed nuzn\u00e9ho.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>El\u00edh\u00fa uv\u00e1d\u00ed p\u0159\u00edklad chov\u00e1n\u00ed, kter\u00e9 Boha zaru\u010den\u011b nenech\u00e1 klidn\u00fdm \u2013 lhostejnost k&nbsp;utrpen\u00ed druh\u00fdch, neochota pomoci chud\u00fdm<\/li>\n\n\n\n<li>a znovu: J\u00f3be, nic ti to nep\u0159ipom\u00edn\u00e1? Nejde n\u00e1hodou o tv\u016fj p\u0159\u00edpad?<\/li>\n\n\n\n<li>El\u00edh\u00fa zjevn\u011b neposlouchal p\u0159\u00edli\u0161 pozorn\u011b: p\u0159ed kr\u00e1tkou dobou J\u00f3b rozs\u00e1hle popisoval svou soci\u00e1ln\u00ed citlivost a rozs\u00e1hl\u00e9 &#8222;charitativn\u00ed&#8220; aktivity.  Bu\u010f jej El\u00edh\u00fa neposlouchal nebo mu nev\u011b\u0159\u00ed. Ani jedno ho p\u0159\u00edli\u0161 nect\u00ed<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>29 Z\u016fstane-li on klidn\u00fd, kdo jej prohl\u00e1s\u00ed vinn\u00fdm? Kdy\u017e skryje tv\u00e1\u0159, kdo jej zpozoruje? P\u0159itom bd\u00ed z\u00e1rove\u0148 nad n\u00e1rodem i nad jednotliv\u00fdm \u010dlov\u011bkem<\/strong>,<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n.: Uti\u0161\u00ed-li; [Tj. odpov\u00ed-li na vol\u00e1n\u00ed toho chud\u00e9ho a zastane se ho oproti mocn\u00fdm; srv. v\u00fdraz: m\u00e1 klid]<\/em><\/li>\n\n\n\n<li><em>[tj. Odejme-li svoji milost];<\/em><\/li>\n\n\n\n<li>ale ano:  El\u00edh\u00fa op\u011bt poukazuje na Bo\u017e\u00ed svrchovanost a dokonal\u00fd p\u0159ehled, kter\u00fd m\u00e1 o sv\u011bt\u011b v mikro i makrom\u011b\u0159\u00edtku<\/li>\n\n\n\n<li>a tak\u00e9 se B\u016fh lidem zjevuje se jen do t\u00e9 m\u00edry, jak uzn\u00e1 za vhodn\u00e9<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>30 aby se bezbo\u017en\u00fd \u010dlov\u011bk nestal kr\u00e1lem, aby nebyl lidu l\u00e9\u010dkou.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>ano, i to je jedna z v\u011bc\u00ed, na kter\u00e9 Nejvy\u0161\u0161\u00ed dohl\u00ed\u017e\u00ed &#8211; kdo se stane vl\u00e1dcem. Kdy\u017e hroz\u00ed, \u017ee by kr\u00e1lovsk\u00e9 pozice mohl dos\u00e1hnout n\u011bkdo bezbo\u017en\u00fd, B\u016fh ho m\u016f\u017ee preventivn\u011b odstranit<\/li>\n\n\n\n<li>ale znovu: to si El\u00edh\u00fa opravdu mysl\u00ed, \u017ee B\u016fh J\u00f3ba preventivn\u011b &#8222;sejmul&#8220;, proto\u017ee hrozilo, \u017ee mu &#8222;p\u0159\u00edli\u0161 naroste h\u0159eb\u00ednek&#8220;, \u017ee se dobude p\u0159\u00edli\u0161 vysok\u00e9 pozice? <\/li>\n\n\n\n<li>to je ur\u00e1\u017eliv\u00e9, nevkusn\u00e9 a zcela mimo realitu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>31 V\u017edy\u0165 \u0159ekl snad n\u011bkdo Bohu: Odnesl jsem si to, nebudu u\u017e jednat zle?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>n. Nesu trest (za h\u0159\u00edch)<\/em><\/li>\n\n\n\n<li>co si m\u011bl odn\u00e9st? Pou\u010den\u00ed?<\/li>\n\n\n\n<li>z\u0159ejm\u011b &#8222;nesu trest za h\u0159\u00edch&#8220; je p\u0159\u00edpadn\u011bj\u0161\u00ed p\u0159eklad: Pot\u00e9, co jsem byl potrest\u00e1n za sv\u00e9 h\u0159\u00edchy, rozhodl jsem se zm\u011bnit<\/li>\n\n\n\n<li>J\u00f3be, lid\u00e9 se v\u011bt\u0161inou nepou\u010d\u00ed ani z trestu a relevantn\u00ed z\u00e1v\u011bry nevyvod\u00ed. Ale ty bys, J\u00f3be, mohl, co \u0159\u00edk\u00e1\u0161?<\/li>\n\n\n\n<li>(u\u017e m\u011b tahle kolovr\u00e1tkov\u00e1 p\u00edsni\u010dka p\u0159\u00e1tel a El\u00edh\u00faa unavuje. Opakuji ji jako mantru)<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>32 Co s\u00e1m nevid\u00edm, tomu ty m\u011b u\u010d. Jestli\u017ee jsem provedl \u0161patnost, nebudu v tom pokra\u010dovat?<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>[Tj. dle paralelismu: Uka\u017e mi ty h\u0159\u00edchy, kter\u00e9 s\u00e1m nerozpozn\u00e1v\u00e1m (\u017d 19:13; \u017d 90:8).]<\/em><\/li>\n\n\n\n<li>jestli\u017ee jsem zh\u0159e\u0161il a nedoch\u00e1z\u00ed mi to, pros\u00edm, Bo\u017ee, uka\u017e mi to ty s\u00e1m<\/li>\n\n\n\n<li>z\u0159ejm\u011b El\u00edh\u00fa nab\u00edz\u00ed dal\u0161\u00ed mo\u017en\u00e9 vysv\u011btlen\u00ed ne\u0159e\u0161iteln\u00e9 situace (my v\u0161ichni v\u00edme, \u017ees n\u011bco ud\u011blat musel, ty to pop\u00edr\u00e1\u0161): <strong>Kdy\u017e si tedy, J\u00f3be, \u017e\u00e1dn\u00fd h\u0159\u00edch nevybavuje\u0161, m\u016f\u017ee to b\u00fdt t\u00edm, \u017ee ti n\u011bco nedoch\u00e1z\u00ed. Tak se pomodli, a\u0165 ti B\u016fh tv\u016fj h\u0159\u00edch zjev\u00ed<\/strong><\/li>\n\n\n\n<li>nab\u00edz\u00ed J\u00f3bovi \u010destn\u00fd &#8222;\u00fanik&#8220; &#8211; je snadn\u011bj\u0161\u00ed uznat, \u017ee mi n\u011bco nedo\u0161lo, ne\u017e vyznat h\u0159\u00edch  <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>33 M\u00e1 snad za to odplatit podle tv\u00e9ho? V\u017edy\u0165 jsi ho zavrhl, proto\u017ee ty si m\u016f\u017ee\u0161 vybrat a j\u00e1 ne. Jen pov\u011bz, co v\u00ed\u0161.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>t\u011b\u017eko srozumiteln\u00e9, snad: M\u011bl by ty, J\u00f3be, b\u00fdt snad t\u00edm, kdo ur\u010duje dobr\u00e9 a zl\u00e9 v\u010detn\u011b trest\u016f? Chce\u0161 Bohu navrhovat, jak s&nbsp;tebou m\u00e1 nalo\u017eit?<\/li>\n\n\n\n<li>ale v\u017edy\u0165 ty u\u017e jsi Boha zavrhl, poslal jsi Jej &#8222;do h\u00e1je&#8220;, na\u0159kl z nespravedlnosti. Tak co se k&nbsp;N\u011bmu po\u0159\u00e1d odvol\u00e1v\u00e1\u0161?<\/li>\n\n\n\n<li>j\u00e1 El\u00edh\u00fa na takovouto vzpouru proti Nejvy\u0161\u0161\u00edmu nem\u00e1m, o tomhle j\u00e1 v\u016fbec nedok\u00e1\u017eu uva\u017eovat<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>34 \u0158eknou mi to rozumn\u00ed mu\u017ei i moudr\u00fd \u010dlov\u011bk, kter\u00fd m\u011b poslouch\u00e1: 35 J\u00f3b nemluv\u00ed na z\u00e1klad\u011b pozn\u00e1n\u00ed, jeho slova nep\u0159ich\u00e1zej\u00ed z porozum\u011bn\u00ed.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>je zjevn\u00e9, \u017ee J\u00f3bova argumentace nevych\u00e1z\u00ed z&nbsp;racion\u00e1ln\u00edch \u00favah <\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>36 K\u00e9\u017e je J\u00f3b (jednou prov\u017edy \/ a\u017e na v\u011bky \/ kone\u010dn\u011b) p\u0159ezkou\u0161en za odpov\u011bdi po zp\u016fsobu mu\u017e\u016f propadl\u00fdch nepravosti.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>kdy u\u017e kone\u010dn\u011b J\u00f3bovi n\u011bkdo &#8222;zatne tipec&#8220;, uml\u010d\u00ed ho. Kdy u\u017e se kone\u010dn\u011b najde n\u011bkdo dostate\u010dn\u00e1 zdatn\u00fd, kdo ho definitivn\u011b argumenta\u010dn\u011b rozdrt\u00ed a usv\u011bd\u010d\u00ed<\/li>\n\n\n\n<li>kdyby to \u0161lo, nechali by p\u0159\u00e1tel\u00e9 J\u00f3ba natahovat na sk\u0159ipec, aby z n\u011bho dozn\u00e1n\u00ed kone\u010dn\u011b dostali. Zat\u00edm ho sice mu\u010d\u00ed, ale na\u0161t\u011bst\u00ed pouze slovn\u011b<sup data-fn=\"ba3663ed-2d33-4a7f-915e-7689a793827f\" class=\"fn\"><a href=\"#ba3663ed-2d33-4a7f-915e-7689a793827f\" id=\"ba3663ed-2d33-4a7f-915e-7689a793827f-link\">7<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>37 Nebo\u0165 ke sv\u00e9mu h\u0159\u00edchu p\u0159id\u00e1v\u00e1 vzpouru, tlesk\u00e1 mezi n\u00e1mi. Jen a\u0165 mno\u017e\u00ed sv\u00e9 \u0159e\u010di proti Bohu.<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>nejenom, \u017ee J\u00f3b n\u011bco provedl a nechce n\u00e1m to prozradit, ale je\u0161t\u011b si &#8222;otv\u00edr\u00e1 \u00fasta&#8220; na Boha. To u\u017e se &#8222;fakt ned\u00e1 vydr\u017eet&#8220;<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"ee218014-4344-41d8-8e9d-7fb061ba4225\">v\u00edm, \u017ee B\u016fh se nepot\u0159ebuje p\u0159ed n\u00e1mi lidmi obhajovat, \u0159\u00edk\u00e1m to jako hypotetickou mo\u017enost <a href=\"#ee218014-4344-41d8-8e9d-7fb061ba4225-link\" aria-label=\"Jump to footnote reference 1\">\u21a9\ufe0e<\/a><\/li><li id=\"f5bfde7e-e5df-4743-b853-8be956f591ac\">ne ka\u017ed\u00e1 p\u00edsemka mus\u00ed b\u00fdt &#8222;p\u0159epad\u00e1k&#8220; <a href=\"#f5bfde7e-e5df-4743-b853-8be956f591ac-link\" aria-label=\"Jump to footnote reference 2\">\u21a9\ufe0e<\/a><\/li><li id=\"1ef356b6-8fd0-418c-9f3d-581b73782245\">p\u0159\u00edpadn\u011b dal\u0161\u00ed poslucha\u010dov\u00e9 <a href=\"#1ef356b6-8fd0-418c-9f3d-581b73782245-link\" aria-label=\"Jump to footnote reference 3\">\u21a9\ufe0e<\/a><\/li><li id=\"643c6d1b-1e8b-4bfd-8270-d444810c64ca\">nebo t\u0159eba od tv\u00e9ho je\u0161t\u011b nenarozen\u00e9ho syna, to je jedno. Zkr\u00e1tka dopis, p\u0159i kter\u00e9m t\u011b zamraz\u00ed.  <a href=\"#643c6d1b-1e8b-4bfd-8270-d444810c64ca-link\" aria-label=\"Jump to footnote reference 4\">\u21a9\ufe0e<\/a><\/li><li id=\"2dc3ac71-c6b8-440c-85f4-74240ff08101\">to byla jedna z\u00a0v\u011bc\u00ed, kterou jsem \u0159e\u0161il, kdy\u017e jsem hledal Boha \u2013 nejprve jsem \u201edosp\u011bl k\u00a0n\u00e1zoru\u201c, \u017ee B\u016fh existuje a pak jsem si za\u010dal kl\u00e1st ot\u00e1zku, jak\u00fd je \u2013 jestli dobr\u00fd nebo zl\u00fd, lhostejn\u00fd nebo zaj\u00edmaj\u00edc\u00ed se, jestli je to All\u00e1h, \u0160iva nebo Hospodin. Co m\u011b dostalo, co m\u011b p\u0159ivedlo ke k\u0159es\u0165anstv\u00ed, bylo, kdy\u017e jsem pochopil, \u017ee \u201ekdo vid\u00ed Je\u017e\u00ed\u0161e, vid\u00ed Otce\u201c, \u017ee B\u016fh je takov\u00fd, jak\u00fd je Je\u017e\u00ed\u0161. A \u0159ekl jsem si, \u017ee s\u00a0takov\u00fdm Bohem chci pro\u017e\u00edt \u017eivot. <a href=\"#2dc3ac71-c6b8-440c-85f4-74240ff08101-link\" aria-label=\"Jump to footnote reference 5\">\u21a9\ufe0e<\/a><\/li><li id=\"6c3b6301-6a53-4689-ba8e-379ccbadfabf\">nesn\u00e1\u0161\u00edm, kdy\u017e lid\u00e9 mluv\u00ed s ne\u00factou o prezidentovi nebo premi\u00e9rovi, nad\u00e1vaj\u00ed jim, kresl\u00ed jejich karikatury. A to bez ohledu na to, kdo zrovna vl\u00e1dne  <a href=\"#6c3b6301-6a53-4689-ba8e-379ccbadfabf-link\" aria-label=\"Jump to footnote reference 6\">\u21a9\ufe0e<\/a><\/li><li id=\"ba3663ed-2d33-4a7f-915e-7689a793827f\">jen na okraj: nesmyslnost tortury jako prost\u0159edku k vynucen\u00ed dozn\u00e1n\u00ed je naprosto zjevn\u00e1. Na mu\u010didlech se p\u0159izn\u00e1 kdokoliv k \u010demukoliv. Nav\u00edc v\u011bt\u0161inou to, \u017ee se n\u011bkdo ani na mu\u010didlech nep\u0159iznal, nebylo br\u00e1no ne jako zn\u00e1mka neviny, ale zvl\u00e1\u0161tn\u00ed zatvrzelosti. Je velkou hanbou c\u00edrkve, \u017ee torturu pou\u017e\u00edvala nap\u0159. inkvizice.   <a href=\"#ba3663ed-2d33-4a7f-915e-7689a793827f-link\" aria-label=\"Jump to footnote reference 7\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>1 A El\u00edh\u00fa vypov\u00eddal d\u00e1le. \u0158ekl: 2 Sly\u0161te, moud\u0159\u00ed, m\u00e9 v\u00fdroky, vzd\u011blan\u00ed, naslouchejte mi. 3 Ucho p\u0159ece zkoum\u00e1 v\u00fdroky a patro ochutn\u00e1v\u00e1 j\u00eddlo. 4 Zvolme si, co je spravedliv\u00e9, zjist\u011bme mezi sebou, co je dobr\u00e9. 5 Nebo\u0165 J\u00f3b prohl\u00e1sil: Jsem spravedliv\u00fd, a B\u016fh mi od\u0148al pr\u00e1vo. 6 M\u00e1m snad lh\u00e1t ohledn\u011b sv\u00e9ho pr\u00e1va? Ani\u017e bych [&hellip;]<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"v\u00edm, \u017ee B\u016fh se nepot\u0159ebuje p\u0159ed n\u00e1mi lidmi obhajovat, \u0159\u00edk\u00e1m to jako hypotetickou mo\u017enost\",\"id\":\"ee218014-4344-41d8-8e9d-7fb061ba4225\"},{\"content\":\"ne ka\u017ed\u00e1 p\u00edsemka mus\u00ed b\u00fdt \\\"p\u0159epad\u00e1k\\\"\",\"id\":\"f5bfde7e-e5df-4743-b853-8be956f591ac\"},{\"content\":\"p\u0159\u00edpadn\u011b dal\u0161\u00ed poslucha\u010dov\u00e9\",\"id\":\"1ef356b6-8fd0-418c-9f3d-581b73782245\"},{\"content\":\"nebo t\u0159eba od tv\u00e9ho je\u0161t\u011b nenarozen\u00e9ho syna, to je jedno. Zkr\u00e1tka dopis, p\u0159i kter\u00e9m t\u011b zamraz\u00ed. \",\"id\":\"643c6d1b-1e8b-4bfd-8270-d444810c64ca\"},{\"content\":\"to byla jedna z\u00a0v\u011bc\u00ed, kterou jsem \u0159e\u0161il, kdy\u017e jsem hledal Boha \u2013 nejprve jsem \u201edosp\u011bl k\u00a0n\u00e1zoru\u201c, \u017ee B\u016fh existuje a pak jsem si za\u010dal kl\u00e1st ot\u00e1zku, jak\u00fd je \u2013 jestli dobr\u00fd nebo zl\u00fd, lhostejn\u00fd nebo zaj\u00edmaj\u00edc\u00ed se, jestli je to All\u00e1h, \u0160iva nebo Hospodin. Co m\u011b dostalo, co m\u011b p\u0159ivedlo ke k\u0159es\u0165anstv\u00ed, bylo, kdy\u017e jsem pochopil, \u017ee \u201ekdo vid\u00ed Je\u017e\u00ed\u0161e, vid\u00ed Otce\u201c, \u017ee B\u016fh je takov\u00fd, jak\u00fd je Je\u017e\u00ed\u0161. A \u0159ekl jsem si, \u017ee s\u00a0takov\u00fdm Bohem chci pro\u017e\u00edt \u017eivot.\",\"id\":\"2dc3ac71-c6b8-440c-85f4-74240ff08101\"},{\"content\":\"nesn\u00e1\u0161\u00edm, kdy\u017e lid\u00e9 mluv\u00ed s ne\u00factou o prezidentovi nebo premi\u00e9rovi, nad\u00e1vaj\u00ed jim, kresl\u00ed jejich karikatury. A to bez ohledu na to, kdo zrovna vl\u00e1dne \",\"id\":\"6c3b6301-6a53-4689-ba8e-379ccbadfabf\"},{\"content\":\"jen na okraj: nesmyslnost tortury jako prost\u0159edku k vynucen\u00ed dozn\u00e1n\u00ed je naprosto zjevn\u00e1. Na mu\u010didlech se p\u0159izn\u00e1 kdokoliv k \u010demukoliv. Nav\u00edc v\u011bt\u0161inou to, \u017ee se n\u011bkdo ani na mu\u010didlech nep\u0159iznal, nebylo br\u00e1no ne jako zn\u00e1mka neviny, ale zvl\u00e1\u0161tn\u00ed zatvrzelosti. Je velkou hanbou c\u00edrkve, \u017ee torturu pou\u017e\u00edvala nap\u0159. inkvizice.  \",\"id\":\"ba3663ed-2d33-4a7f-915e-7689a793827f\"}]"},"categories":[13],"tags":[],"class_list":["post-1881","post","type-post","status-publish","format-standard","hentry","category-kniha-job"],"_links":{"self":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/1881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/comments?post=1881"}],"version-history":[{"count":0,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/posts\/1881\/revisions"}],"wp:attachment":[{"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/media?parent=1881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/categories?post=1881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/versebyversebible.hiseo.cz\/en\/wp-json\/wp\/v2\/tags?post=1881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}